Izinganekwane zamaGreki zigcwele izindaba ezihlaba umxhwele, ezinezinhlamvu ezinhle kakhulu okuthi, naphezu kokuba zabhalwa eminyakeni edlule, namuhla ziyaqhubeka zicwaningwa yizizukulwane ezintsha. Sonke siyazi ngonkulunkulu abathathu abakhulu, uZeus, iHayidesi noPoseidon kodwa ingabe siyazi ngempela ngezindaba zabanye onkulunkulu ababalulekile? Sikumema ukuthi ufunde lesi sihloko ukuze ufunde konke ngomlando we I-Aphrodite.
Ubani u-Aphrodite?
Uma sikhuluma ngezinganekwane zamaGreki, siphawula ukuthi kunamagama agqamayo phakathi kwamanye. Lokhu kungenxa yokuthi ngokuhamba kweminyaka, izindaba zalaba balingisi ziyaziwa kakhulu. Esinye sezimo zalesi simo yi-Aphrodite.
Nakuba eyaziwa ngokuthi unkulunkulukazi wothando, ezinganekwaneni, ubuye achazwe njengonkulunkulukazi wobuhle kanye nenkanuko. Kukholelwa ukuthi u-Aphrodite wayebhekwa njengonkulunkulukazi omuhle kunabo bonke eGrisi. Ngaphezu kwalokho, wayenesikhundla esivelele phakathi konkulunkulu abayishumi nambili be-Olympian, okumenza athandeke nakakhulu.
Nakuba kuyiqiniso ukuthi ngokwesiko lesimanje lo nkulunkulukazi wayengunkulunkulukazi wothando, abaningi abangakwazi ngaye ukuthi empeleni uthando lwakhe lwaluhlobene kakhulu nenkanuko kune-roticism. Kuyaphawuleka ukuthi unkulunkulu wothando lothando kwakungu-Eros. I-Aphrodite yayimelela ubulili, isifiso senyama, ubuhle nokuhambisana kwabantu ababili.
Cishe njengabo bonke onkulunkulu bamaGreki, u-Aphrodite naye unokulingana kwakhe nesiRoma okuwuVenus, esizokhuluma ngaye kamuva futhi sicacise umehluko othile. Endabeni, u-Aphrodite ushada noHephaestus. Kodwa-ke, lokho akumvimbeli ekuthatheni izithandwa eziningana, agcina ekhuluma ngo-Ares, unkulunkulu wempi, intandokazi yakhe.
Uma unentshisekelo kwezinye izihloko ezinjengalezi, sikumema ukuthi uhlole izigaba ezahlukene esinazo kubhulogi yethu. Eqinisweni, sincoma ukuthi ufunde abalingiswa bezinganekwane
Umsuka ka-Aphrodite
Njengoba sesishilo ngaphambili, u-Aphrodite wayebhekwa njengonkulunkulukazi wothando, yingakho indaba yakhe yahlala iminyaka eminingi. Bambalwa abantu abaqaphelayo umsuka walo nkulunkulukazi. Ngokungafani nezinye izindaba ezisezinganekwaneni, u-Aphrodite unemvelaphi eminingi futhi lokhu kwenzeka kuphela ngoba unokufana okuningi ngaphakathi kwamasiko ahlukene.
U-Aphrodite wamaGreki, u-Inanna ezinganekwaneni zaseSumerian, u-Astarte waseFenike, uTuran e-Etruscan, u-Xochiquetzal e-Aztec noVenus eRoma. U-Aphrodite ungunkulunkulukazi onomlando wakhe oshintshile ukuze uvumelane namasiko amaningi amsebenzise njengereferensi.
Nakuba kuyiqiniso ukuthi akunakwenzeka ukuchaza ngokuqondile umsuka walo nkulunkulukazi, kuye kwabhalwa ukuthi abase-Asiriya babengabantu bokuqala abasungula ihlelo lakhe. Ekugcineni, u-Aphrodite noma u-Ἀφροδίτη okuyigama lakhe lesiGrikhi, wadlula emasikweni amaningana ase-Indo-European waze wazinza esikweni lamaGreki. Lapha, ekugcineni, wanikwa igama elaziwayo nenganekwane eyayiyomlandela iminyaka eminingi.
Ihlelo
Nakuba kuyiqiniso ukuthi ezikhathini zanamuhla singabuka izinganekwane zamaGreki kuphela njengendaba engelona iqiniso, iqiniso liwukuthi, kumaGreki asendulo, lezi zindaba nonkulunkulu babeyingxenye yesiko labo langempela. Okusho ukuthi, ubukhona bayo babungenakuphikwa futhi bungenakuphikiswa. U-Aphrodite wayengomunye wonkulunkulukazi ababehlonishwa kakhulu esikweni lamaGreki. Lokho kungenxa yokuthi kukhulu kakhulu emandleni okwakuthiwa angawo kunasebuntwini bakhe.
E-Athene nabaseKorinte, inkolo ka-Aphrodite yayimelela ingxenye enkulu yabantu balezi zindawo, iminyaka eminingi, imikhosi ehlukene yenziwa ngokuhlonishwa kwakhe. AbaseKorinte, ikakhulukazi, lalaziwa ngokuthi idolobha lika-Aphrodite, njengoba kwakunenqwaba yamathempeli angcwele ngenjongo yokukhulekela lo nkulunkulukazi.
Elaziwa kakhulu kulawa kwakuyithempeli elaliphezu kwe-Acrocorinth, elahlala kwaze kwaba yilapho kubhujiswa amaRoma ekhulwini le-146 BC Phakathi nale ndawo, ukulala nabapristikazi bayo kwakubhekwa njengendlela ephumelelayo yokukhulekela. ngaphandle.
Ngakolunye uhlangothi, inkolo ka-Aphrodite yamhlobanisa nolwandle, yingakho eziningi zezethulo nezithombe zakhe zibhekisela kule nto. I-Aphrodite, njengesithombe, yabonakala ihlangene nezidalwa zasolwandle ezahlukene.
inkolo namuhla
Ukusungulwa kwezinkolo ezintsha nonkulunkulu kwabangela ukushabalala kwamahlelo amaningi amadala. Nokho, namuhla, abantu abaningi baye bahlenga la masiko. Inkolo ye-dodecatheism, iqinisekisa ukuthi u-Aphrodite ungomunye wezithixo zabo ezikhonzwe kakhulu.
Iminikelo evamile enikelwa kulo nkulunkulukazi ngokudla, izithelo, ikakhulukazi, ukubhekisela ezinganekwaneni zakhe. Ukwengeza, amasiko asasetshenziswa, kuphela manje, izindlela zesimanje futhi ezilula zisetshenziswa, ezingokwesiko kunokuba ziphumelele.
Kungenxa yenani elikhulu lezinkolo ezikhona emhlabeni, ukuthi umuntu useqale ukwamukela izinkolelo ezindala ukuze zisetshenziswe emcabangweni wesimanjemanje. Kungani ujoyina inkolo entsha kuyilapho ukwazi ukusekela ukholo lwakho kuhlobo lwe-archetype olufanelana nobuntu bakho noma okuthandayo? Ngokwesiko, izinkolo zezithixo zamaGreki zibhekwa njengezinkolo zamaqaba, nokho, lokhu akukwenzi kube okungavumelekile ngaphambi kwezinye izinkolo, phela zonke zaqala njengehlelo.
ukudayisa ngomzimba
Nakuba kuyiqiniso ukuthi u-Aphrodite ungunkulunkulukazi wothando, lolu thando luhlobene kakhulu nokukhangwa ngokobulili kunokuthandana. Kungakho, emhlabeni wonke, inkolo ka-Aphrodite (kanye nabanye onkulunkulukazi abafanayo) iye yahileleka esicini esithile: ubufebe obungokwenkolo.
Namuhla, izinkolo eziningi zivame ukulahla ubulili nezifiso zenyama. Endabeni yenkolo ka-Aphrodite, ubulili buyinto esemqoka. Kokubili ekukhulekeleni kwanamuhla, nasemakhulwini eminyaka adlule eGrisi lasendulo, amathempeli angcwele okuhlonishwa kwalo nkulunkulukazi. Laba babona izenzo zobulili ezihlukahlukene ngenjongo yokukhulekela unkulunkulukazi.
Nakuba laqala liwuhlobo olungcwele lokukhulekela, amaGreki awasebenzisa ngokunenzuzo lamasiko ukuze azuze kuwo. Abapristikazi babethola isiko lapho babengadumisa khona unkulunkulukazi wabo futhi abantu ababehamba nabo, uma bengaphandle kwehlelo, bathola ukwaneliseka.
I-euphemism yesiGreki yalezi "zifebe" yayiyi-hierodula, okungase kusho inceku engcwele. Leli siko lokusebenzisa amathempeli njengendawo yokudayisa lalisenziwa amasiko asendulo ahlukahlukene, njengaseMpumalanga Ephakathi. Lapho, ukuhlonishwa kuka-Aphrodite akuzange kuqashelwe uzakwabo ongumGreki, kodwa kunalokho wayekhulekelwa njengo-Inanna waseSumeri kanye no-Ishtar wase-Akkadian.
ama-aphrodite amabili
Ekupheleni kwekhulu lesi-XNUMX BC, izazi zefilosofi zangaleso sikhathi zase zihlukanise u-Aphrodite waba onkulunkulukazi ababili abahlukene, nakuba ukukhulekela kwakhe kwakuqhubeka kungokwenkolo efanayo. I-aphrodite Urania, kwakuyinguqulo eyazalwa igwebu ngemva komcimbi lapho uCronus ethenwa khona u-Uranus. Ngenkathi i-Aphrodite Pandemos, kwakuyi-Aphrodite evamile wonke umuntu ayehlonishwa ngayo, inguqulo eyazalwa nguZeus noDione.
Kungani izazi zefilosofi zanquma ukwenza lokhu kuhlukana kulula kakhulu. Ama-Aphrodite amabili amelela izigaba ezahlukene zikankulunkulukazi, ngaphezu kwalokho, kubantu benkolo yakhe, kwakulula ukumhlonipha ngale ndlela. U-Aphrodite wase-Urania wayemelela unkulunkulukazi omdala obhekwa njengowasezulwini, kuyilapho u-Aphrodite wasePandemos kwakuyinguqulo yakhe encane futhi evamile.
Ukuzalwa
Kunezinguqulo eziningana ezikhuluma ngokuzalwa kuka-Aphrodite, ikakhulukazi, izindaba zaqala ukuba yinkimbinkimbi lapho izazi zefilosofi zihlukanisa u-Aphrodite kabili. Enye yezinguqulo ezaziwa kakhulu isho ukuthi u-Aphrodite wazalwa ngegwebu elakhiwe olwandle, eduze kwasePaphos.
Leligwebu laliwumphumela wesenzo sikaCrono, lapho enquma khona ukusika izitho zangasese zika-Uranus ngesikela elenziwe ngedayimane bese eliphonsa olwandle. Ngakho-ke ubudlelwano buka-Aphrodite nolwandle, ngaphezu kwalokho, lokhu kungasho ukuthi ubukeka eyisizukulwane esidala kunoZeus.
Nokho, u-Homer utshela inguqulo yesibili, ehluke kakhulu, lapho ebonisa khona ukuthi u-Aphrodite empeleni uyindodakazi kaDione, unkulunkulukazi wezwi (ongakwazi ukubikezela ikusasa). Kule nguqulo, kutshelwa ukuthi uDione empeleni ulingana noGaia, umama woMhlaba.
Ngakolunye uhlangothi, lapho ihlelo likaZeus liqhwaga ihlathi le-oki laseDodoma, lapho kwakuhlala khona uDione, baqala ukukholelwa ukuthi mhlawumbe uZeus wayenguyise ka-Aphrodite. Leli qiniso liwukujwayela kuphela futhi angeke lenze umqondo enguqulweni yokuqala.
Ukwengeza, abaningi babekholelwa ukuthi u-Aphrodite wayeyindodakazi kaThelassa, umuntu wesifazane owenziwe samuntu olwandle. Phakathi nenkolo ka-Aphrodite, isikhungo sakhe esiyinhloko sokukhulekela sasisePhafu, indawo okwakucatshangwa ukuthi wazalelwa kuyo. Kusukela lapho, izigidi zabantu zenza imicikilisho yokukhulekela unkulunkulukazi futhi zicela amandla akhe.
impilo yabantu abadala
Unkulunkulu ngamunye wamaGreki, u-demi-god, isidalwa, nomuntu ofayo unendaba ehlukile. Abanye kumele badlule ezigabeni zemvelo esizaziyo manje, abanye abasazi. Uma kukhona okucacile olwazini ngo-Aphrodite, ukuthi lo nkulunkulukazi akazange abe nengane, kusukela lapho ezalwa, kuthiwa wakwenza njengomuntu omdala.
Lokhu kusekelwa yiqiniso lokuthi zonke izinkomba ezikhona nemifanekiso kankulunkulukazi kakade zimchaza njengonkulunkulukazi omdala ofiselekayo. Ngakolunye uhlangothi, izinganekwane ezimbalwa ezincane zichaza ukuthi ubuntu buka-Aphrodite babububi kangakanani, naphezu kobuhle bakhe obuhle.
Wayeyize, eguquguquka, futhi ethinta inhliziyo. Washada noHephaestus futhi wamkhohlisa ngenqwaba yabathandi, kokubili abafayo kanye nonkulunkulu, umkhuba ovamile e-Olympus, eqinisweni.
Wayenendima ebalulekile eMpini YeThrojani, kodwa ngaphezu kwalokhu, wayengeyena ngempela umlingiswa obalulekile wezinganekwane kodwa kubantu baseGreece.
Matrimonio
Nakuba kuyiqiniso ukuthi namuhla ilungiselelo lomshado licophelela kakhulu, iqiniso lezinganekwane zamaGreki lihluke ngokuphelele. Onkulunkulu, lapho bebhekene nokuphila okungenakufa, ngokuvamile bazithola bengathembekile kubalingani babo nabanye onkulunkulu noma abantu abafayo.
U-Aphrodite wayeshade noHephaestus, unkulunkulu womlilo, lokhu kwakuyi-antithesis yakhe ephelele, wayekhubazekile, eguquguquka kakhulu futhi emubi. Lo mshado wenziwa, ngoba uZeus wayesaba ukuthi ubuhle buka-Aphrodite buzodala ukungqubuzana okunobudlova phakathi konkulunkulu, ngakho unquma ukumphoqa ukuba ashade.
Kwezinye izinguqulo zale nganekwane, unina kaHephaestus, uHera, uxosha indodana yakhe e-Olympus ngenxa yokukhubazeka. Uphindisela ngokuzivalela esihlalweni sakhe sobukhosi futhi umcela ukuthi amkhulule ngakho kufanele amnike isandla sika-Aphrodite. U-Hera uyamukela futhi u-Aphrodite noHephaestus bashade, okwenza unkulunkulu womlilo ajabule kakhulu futhi unkulunkulukazi wobuhle angajabuli.
Ezothando no-Ares
Nakuba u-Aphrodite wayenabathandi abaningi, phakathi kwezintandokazi zakhe kwakukhona u-Ares, unkulunkulu wempi wama-Olympian, owayenabantwana abambalwa. UHephaestus wayazi ukuthi umkakhe wayengathembekile kuye, njengoba uHelios wayemtshelile ngobuhlobo obabukhona phakathi kuka-Ares no-Aphrodite. Ngakho wahlela impindiselo eyayizobaphoxa kangangokuthi bangaphinde bahlangane.
Wanquma ukubabamba esenzweni, ngenxa yalokhu, uzosebenzisa inetha elingabonakali ayelenzile ngokwakhe embhedeni lapho umkakhe ayezohlangana khona no-Ares. Le nethiwekhi izokwazi ukumisa izithandani. U-Ares, ehlakaniphe kakhulu, wayazi kahle ukuthi uHephaestus wayehlela okuthile, ngakho wabuza u-Alectrion, umsizi wakhe amthandayo, ukuba amazise lapho ilanga liphuma.
Ngeshwa, u-Alectrion walala futhi akakwazanga ukutshela u-Ares mayelana nokuphuma kwelanga, okwenza amanetha omgibe awele kuye no-Aphrodite. UHephaestus wabathola futhi wabiza abanye onkulunkulu ukuba babukele lesi sigameko futhi bahlekise ngabo. Nokho, okwenzeka kwakuhluke ngokuphelele, njengoba onkulunkulu ababekhona endaweni yesehlakalo babehlekisa uHephaestus kuphela.
Ulwazi olwengeziwe mayelana nalolu thando
Abanye babebabaza ubuhle buka-Aphrodite, abanye bakhuluma ngokuthi bafuna kangakanani ukuba sendaweni ka-Ares. U-Hephaestus akazange abakhulule kuze kube yilapho uPoseidon ethembisa ukuthi u-Ares uzohambisana nesijeziso, okungazange kwenzeke ngempela, ngoba ngokuphakamisa inetha, bobabili baphunyuka futhi baqhubeka nohambo lwabo.
Ekugcineni, u-Ares waguqula u-Alectrion waba iqhude ukuze angaphinde alale futhi wayezobiza njalo lapho ilanga liphuma.
Sikumema ukuthi ufunde izihloko eziningi ezinjengalezi kubhulogi lethu, ikakhulukazi lokhu UGorgon esigabeni sezinganekwane.
I-Aphrodite kanye ne-Psyche
Ezindabeni eziningi zika-Aphrodite, umelela umuntu omncane kuphela. Lokhu akuyona into ehlukile endabeni ka-Eros, indodana yakhe kanye ne-Psyche, lapho u-Aphrodite engumlingisi wesibili nje. Le ndaba yabhalwa ngekhulu lesi-XNUMX BC ngu-Apuleius, ukulandisa Kwembongolo Yegolide kusho ukuthi u-Aphrodite wayemthumelele owesifazane omuhle kakhulu ofayo ogama lakhe lingu-Psyche.
Amathempeli ehlelo lika-Aphrodite aqala ukuchithwa njengoba izakhamuzi ziqala ukukhulekela lona wesifazane omusha. U-Aphrodite ube esecela u-Eros ukuthi enze i-Psyche ithandane nendoda embi kakhulu enomcibisholo wegolide. U-Eros wamukele kodwa lapho eyofeza umsebenzi, uyena ogcina ethandana no-Psyche njengoba enamathele ngengozi ngosuku lwegolide.
Ngakolunye uhlangothi lwendaba, abazali bakaPsyche babekhathazeke kakhulu kusukela indodakazi yabo, naphezu kweminyaka yobudala yokushada, yayingashadile. Babuza isangoma esabatshela ukuthi wayengadalelwe ukushada nesidalwa esingafi esihlala esiqongweni sentaba nokuthi wonke umuntu, ngisho nonkulunkulu, bayasesaba lesi sidalwa.
U-Eros wayehlele le ndaba ukuze yena no-Psyche bahlangane. Ucele abalandeli ukuthi bamvumele abhekane nesiphetho sakhe esisha eyedwa futhi wanquma ukukhuphukela esiqongweni sentaba. Lapho, uCefiro, umoya wasentshonalanga, wamehlisa kancane wamyisa emhumeni lapho ayezohlangana khona nalesi sidalwa.
Wamangala ukuthi okwakusemgedeni kwakungelona inunu esabekayo kodwa kwakumbozwe amagugu kodwa kumnyama omkhulu. U-Eros wahlangana nentombi yakhe futhi benza uthando oluvuthayo. U-Eros wamcela ukuthi angalukhanyisi ugesi uma enaye, wayengafuni ukuthi amazi kwazise amaphiko akhe ayengaphazamisi.
Okuningi mayelana nendaba ka-Psyche, u-Aphrodite no-Eros
Odadewabo ababili bakaPsyche babenomhawu ngokuphelele ngobuhlobo bakhe nomthandi wakhe. Ngakho bamqinisekisa ukuthi kufanele ambulale ngoba ngokuqinisekile kwakuyisidalwa esasisizakala ngaye. Ukuphikelela kwabo kwakukhulu kangangokuthi u-Psyche wanquma ukubalalela futhi lapho enza ucansi wanquma ukunamathela kuye. Kodwa-ke, ngaphambi kokwenza kanjalo, u-Psyche wavula ukukhanya futhi walahla insangu.
U-Eros wabaleka emhumeni ethi uthando alukwazi ukuphila lapho kungekho khona ukwethembana. U-Psyche watshela odadewabo okwenzekile futhi, bejabule, banquma ukuya entabeni ukuze babone ukuthi u-Eros uzobakhetha yini ukuba babe izithandwa zakhe ezintsha.
Lokho akuzange kwenzeke, njengoba wayethandana ngempela, ngakho odadewabo bakaPsyche bagcina befa lapho bezama ukuphuma emhumeni bengamtholi u-Eros. Umuntu osemusha ofayo wafuna u-Eros kulo lonke elaseGreece, ekhubeka ethempelini likaDemeter. Lapho eseyalile izinto ezithile lapho, uDemeter wamtshela ukuthi indlela engcono kakhulu yokuthola u-Eros kwakuwukuthola u-Aphrodite futhi athole isibusiso sakhe.
UPisque wafika ethempelini lika-Aphrodite, lapho kwadingeka abhekane nemisebenzi ehlukahlukene unkulunkulukazi ayeyicelile kuye, kusukela ekuhleleni okusanhlamvu kuya endaweni engaphansi ukuze athole ubuhle kancane. Naphezu kwazo zonke izinkathazo, u-Psyche wakwazi ukufeza umsebenzi ngamunye u-Aphrodite amcela kuye, wenza lokho okungekho muntu owake wazuza.
I-Denouement yendaba ye-Psyche
U-Eros, ebona konke u-Psyche ayedlule kukho ukuze athole uthando lwakhe nesibusiso sikanina, wancenga uZeus no-Aphrodite ukuba bamvumele ukuba babe ndawonye, echaza ukuthi uthando oluhlanzekile njengabo lufanelwe ukuqashelwa.
Lo mbhangqwana wawunomlando ogcwele izinselele, nokho, wabonisa onkulunkulu ukuthi uthando lungamandla abaluleke kunawo wonke. Ngakho bavumelana nalokho u-Eros ayekucela kubo futhi bavuma ukuba lo mbhangqwana ushade. Ekugcineni, uZeus waguqula i-Psyche yaba isidalwa esingenakufa esimvumela ukuba achithe impilo yakhe eceleni kuka-Eros.
U-Aphrodite ubusise ukuhlangana phakathi kwendodana yakhe nomuntu osemusha ofayo, ezwakalisa injabulo yakhe ngokubabona besothandweni olungaka. Ngokuthakazelisayo, u-Aphrodite wayejabule kangangokuthi wadansa emshadweni. U-Eros noPsyche babenendodakazi abayiqamba ngokuthi uHedone (Pleasure), okwathi kumlingani wakhe ongumRoma uVoluptas.
Laba balingisi ababili babebonise u-Aphrodite into ayengacabangi ukuthi ingenzeka, lolo thando lwalungamandla anele okudela ngisho nokuphila kwakho uma kudingeka. Babeyisithombe sokuphila sokuthi uthando lungaba khona ngaphandle kokukhangwa ngokomzimba, into kuze kube manje, ababecabanga ukuthi ayikho.
Adonis
Ngakolunye uhlangothi, omunye wabathandi baka-Aphrodite kwakungu-Adonis. Abanye abantu abakwazi ukuthi u-Aphrodite waba nengxenye ekuzalweni kuka-Adonis. UCinira wayeyinkosi yaseCyprus, indodakazi yakhe yayinguMirra, intokazi enhle kakhulu futhi ehlakaniphile.
Umama wale ntombazane wenza i-hybris ngokumelene no-Aphrodite, ethi intombazane yayinhle kakhulu kunonkulunkulukazi. Lokhu kwakwazi ukuthukuthela futhi ngesifiso sakhe sokuziphindiselela, walahla u-Mirra ukuba abe nesifiso esikhulu ngoyise wakhe. UCinyras wamlahla kodwa uMirra wazenza isifebe wabe eseyenga uyise ukuthi alale naye. Kusukela kule nyunyana, uMirra uyakhulelwa futhi lapho uCiniras emthola, umjaha ngommese ukuze ambulale.
U-Mirra ucela umusa kunkulunkulu futhi banquma ukumsiza, bagcina sebemphendule isihlahla, bekwazi ukugwema ukufa kwakhe. UCiniras unquma ukuzibulala ukuze abuyisele ukuhlonishwa komndeni wakhe. KuMirra kwazalwa umntwana, ogama lakhe lingu-Adonis. I-Aphrodite idlula endaweni lapho isihlahla sikhona, ibona usana.
Unquma ukumkhipha lapho futhi wamyisa endaweni engaphansi kwePersephone neHayidese ukuze amnakekele, ethi wayezomlanda lapho esekhulile. U-Adonis wakhula waba insizwa enhle, lapho u-Aphrodite eza kuye, yena noPersephone balwa ukuze babone ukuthi ubani ozomthola umfana.
Okuningi ngo-Adonis nokuhlangana kwakhe nonkulunkulukazi wothando
UZeus, ezama ukugwema ukungqubuzana, uphakamisa isivumelwano esifanayo asinikeza uDemeter lapho i-Persephone ithunjwa. U-Adonis wayezochitha ingxenye yesithathu yonyaka no-Aphrodite, ingxenye yesithathu yonyaka ene-Persephone, kanti enye wayezoyisebenzisa nomaphi lapho ayefisa khona.
Bobabili bamukela futhi u-Adonis uqala unyaka wakhe no-Aphrodite, lapho bathandana kakhulu futhi bathola uthando luka-Adonis lokuzingela. Naphezu kokungenalo ulwazi oluningi kulo mkhuba, u-Aphrodite umtshela ukuthi akumele alwe nesilwane esingabonakali singesabi.
Ngemva kokuchitha isikhathi ndawonye, u-Aphrodite ubuyela emisebenzini yakhe, eshiya u-Adonis yedwa. Uhlangana nengulube enkulu acabanga ukuthi angayinqoba, engazi ukuthi empeleni le ngulube ayijwayelekile, ngu-Ares, isithandwa sika-Aphrodite sangaphambili esinomona owedlulele.
U-Adonis uxosha ingulube kodwa uyabona ukuthi ngeke akwazi ukuyishaya, izingulube zithena u-Adonis futhi wopha aze afe. U-Aphrodite uzama ukumsindisa kodwa akafiki ngesikhathi, u-Adonis ubuyela e-Underworld lapho ehlangana khona nabazali bakhe bokutholwa.
U-Aphrodite, efunda ukuthi u-Adonis usemhlabeni, unquma ukumfuna, elwa ne-Persephone ukuze amnike isikhathi esisodwa. UZeus uyangenelela futhi futhi uphakamisa ukuthi u-Adonis achithe izinyanga eziyisithupha endaweni engaphansi nabazali bakhe nezinyanga eziyisithupha no-Aphrodite, isivumelwano esinengqondo kunesokuqala.
Ungafunda izihloko eziningi ezinjengalezi kubhulogi yethu, empeleni, sincoma ukufunda Isifinyezo sikaHelen of Troy esigabeni sezinganekwane.
Icala laseParis
Phakathi kwezindaba zika-Aphrodite, enye yezinkulumo ezaziwa kakhulu futhi ezivelele kakhulu mayelana nokubamba iqhaza kwakhe eMpini YeThrojani, ukuze sikuqonde, kufanele sibuyele emuva eminyakeni embalwa edlule. Bonke onkulunkulu, ama-demigods nabantu abafayo bamenywa emshadweni kaPeleus noThetis (abazali bakusasa baka-Achilles).
Okuwukuphela komuntu owayengamenywanga kwakungu-Eris, unkulunkulukazi wokungezwani, nokho. Wakwazi ukunyonyoba emshadweni futhi wavela ne-apula legolide eliqoshwe igama kalistēi, okwakusho ukuthi kwabahle kakhulu. U-Eris wajikijela i-apula phakathi konkulunkulukazi u-Aphrodite, uHera, no-Athena, abaxabana ngokushesha, bethi leli apula lalingelabo. Ukuze kuxazululwe lengxabano, bacela uZeus ukuba akhethe unkulunkulukazi omuhle kunabo bonke kodwa uZeus, engafuni noma yimuphi umusa kankulunkulukazi, wacela uParis ukuba enze ukukhetha.
UParis, eyedwa, wazithola efumbathiswa onkulunkulukazi. UHera wamtshela ukuthi uma ekhetha yena, uzomnika umbuso ongakholeki (e-Asia Minor). Ngakolunye uhlangothi, u-Athena, wazinikela ekumnikeni konke ukuhlakanipha, udumo nenkazimulo ayeyifuna. Futhi u-Aphrodite nguye kuphela owahlebela endlebeni yakhe isifiso sakhe sangempela, wayezomnika owesifazane omuhle kunabo bonke emhlabeni. UParis wagcina ekhethe u-Aphrodite futhi wamnika u-Helena.
Abanye onkulunkulukazi ababili ababethukuthele baphindiselela eParis futhi ngenxa yokuthunjwa kukaHelen, bakwazi ukuvusa iMpi YeThrojani.
IPygmalion neGalatea
Inganekwane kaPygmalion isetshenziswe kabanzi ukubhekisela ku-Aphrodite futhi lokho kungenxa yokuthi mhlawumbe ingenye yezinganekwane ezithakazelisa kakhulu ezikhona, ngokungafani nezinye izindaba, inganekwane yalaba bantu ababili ayikhulumi nganoma yisiphi isenzo sobuqhawe esihlaba umxhwele, ikhuluma kuphela. yothando.
U-Pygmalion wayengumdwebi owanikela impilo yakhe yonke kwezobuciko, naphezu kwethalenta lakhe, wayengakwazanga ukuthola owesifazane wamaphupho akhe. U-Aphrodite, emhawukela, unquma ukumfundisa yedwa izimangaliso zothando. Kwadlula isikhathi, kuze kube yilapho uPygmalion ekwazi ukwenza isithombe esifana ne-Aphrodite, njengoba sabonakala kuye ephusheni.
I-Pygmalion njengomqophi wezothando
Unquma ukuqamba umfanekiso wezinyo lendlovu i-Galatea futhi uthandane naye ngokuhlanya. Eqaphela ukuthi akakwazi ukuphila ngaphandle kwakhe, unquma ukuthandaza ku-Aphrodite ukuba amvumele ukuba aphile naye. U-Aphrodite, owenza ingxenye yokugcina yohlelo lwakhe, wenza isithombe siphile ukuze uPygmalion noGalatea bakwazi ukuhlanganyela ukuphila kwakhe, ekugcineni bashade.
Kwezinye izinguqulo zale nganekwane, kuthiwa empeleni, kwakungabantu abaseduze nedolobha abacela u-Aphrodite ukuba amphoqelele ukuba ashade nomunye wabo, ngoba babethukuthele ukuthi uPygmalion wayengafuni ukukhetha umfazi. U-Aphrodite wamukela futhi utshela umdwebi ukuthi kufanele akhethe owesifazane ozoshada naye noma ukuthi yena ngokwakhe uzomshada.
Engafuni ukwenza lokhu, uPygmalion ucela u-Aphrodite ukuba amnike isikhathi esengeziwe sokwenza isithombe esiqoshiwe esithombeni sakhe ngaphambi kokukhetha umfazi, unkulunkulukazi othakathiwe uyavuma. I-Pygmalion yenza izithombe eziningi zobumba ezincane, eveza ukuthi lezi zazidingeka ngokuphelele ukukhetha ukuma okuhle, lapho eqala ukwenza isithombe esiqoshiwe, waqaphela ukuthi wayefuna ngempela ukuwenza futhi awuqede, naphezu kokwazi ukuthi isikhathi sakhe siphelile.
Kuleli qophelo endabeni, umdwebi wayewuthanda ngokuphelele umsebenzi wakhe, esebenza kanzima ukuze angabe esabheka njengo-Aphrodite, kodwa kunalokho abukeke njengowesifazane wamaphupho akhe. Ekugcineni, u-Aphrodite wabonakala phambi kwakhe, emcela ukuba akhethe umfazi, wakhetha uGalatea, isithombe, kodwa u-Aphrodite wamtshela ukuthi lokhu kwakungenakwenzeka ngakho kufanele akhethe omunye umuntu.
Ekhungatheke ngokuphelele, uPygmalion unquma ukwanga lesi sithombe futhi anxuse unkulunkulukazi ukuba amguqule abe umfanekiso oqoshiwe. U-Aphrodite, encike endodeni empofu, unquma ukufaka isithombe ngenhlansi yokuphila ngokusiguqula sibe umuntu wangempela. U-Pygmalion no-Galatea banquma ukuphila ngenjabulo kuze kube phakade.
Ezinye izindaba
Isici esivamile ezinganekwaneni inombolo yezinguqulo ezihlukene ezikhona zendaba efanayo. Izinganekwane zamaGreki zibonakala ngokuba nemvelaphi eminingi kanye nokwehluka komlingiswa ofanayo. Isibonelo, enye yezinguqulo zendaba kaHippolytus ekhona, ikhuluma ngokuthi u-Aphrodite waba kanjani umgqugquzeli wokufa kwakhe. Okungukuthi, uHippolytus wayeyingxenye yehlelo lika-Aphrodite waze wamshintsha waba ngu-Arthemisi. Ngokuphindiselela, u-Aphrodite wavusa usingamama wakhe ukuba athandane naye azi ukuthi u-Hippolytus uzomlahla.
Ngakolunye uhlangothi, inguqulo ethandwa kakhulu yale nganekwane ikhuluma ngokuthi Phaedra, usingamama, wayefuna ukuziphindiselela ku-Hippolytus futhi wanquma ukuthatha impilo yakhe. Ushiye inothi kuTheseus, umyeni wakhe noyise kaHippolytus, echaza ukuthi wamdlwengula. Eqinisweni, uHippolytus wayefungile ukuthi ngeke akhulume ngothando lukaPhaedra ngaye, ngakho akazange azivikele ekumangaleleni futhi wathatha imiphumela yalokho uPhaedra ayekwenzile.
UTheus waqalekisa uHippolytus, lesi siqalekiso kwadingeka sigcwaliseke uPoseidon, unkulunkulu wolwandle. Wesabisa amahhashi enqola yakhe, wawisa inqola, wafa. Kuyathakazelisa ukuthi lokho kwakungelona uhlelo lokuqala luka-Aphrodite, njengoba wayefuna u-Phaedra no-Hippolytus bathandane futhi uTheus abathole ndawonye.
Ezinye izindaba mayelana nonkulunkulukazi wothando lwenyama
Kwezinye izinguqulo zenganekwane yokuthunjwa kwePersephone, kuthiwa u-Aphrodite no-Eros, indodana yakhe, yibona abagqugquzela iHayidesi ukuba bathumbe unkulunkulukazi wentwasahlobo. Kuthiwa u-Aphrodite wayecasulwe uDemeter ngokuthatha i-Persephone kude ne-Olympus, futhi, wayefuna ukulawula endaweni engaphansi komhlaba.
U-Aphrodite naye wayengomunye wabesifazane ababeklolodela uMomo, okwamenza waxoshwa e-Olympus. Enye indikimba nayo ethintwa kakhulu ezinganekwaneni ngeyokuthi unkulunkulukazi wothando wayeyivikela kakhulu indodana yakhe u-Aeneas, eyayiyisosha ku-Trojan War.
U-Diomedes wayesezobulala u-Aeneas, nokho, u-Aphrodite wakwazi ukumkhulula ngesikhathi. Naphezu kwalokhu, u-Diomedes ulimaza u-Aphrodite okwenza ukuba alahle indodana yakhe, eqinisweni ephinde yasindiswa yifu elidalwe ngu-Apollo. U-Apollo unquma ukuyisa u-Eneya ePhergamoni, indawo engcwele eTroy, lapho u-Arthemisi ekwazi khona ukumelapha ngokuqinisekile.
Uma ufuna ukufunda ezinye izinganekwane ezifana nalena ekhuluma ngo-Aphrodite, sikumema ukuthi uhlole izigaba ezahlukene esinazo kubhulogi yethu. Eqinisweni, sincoma ukuthi ufunde onkulunkulu bobuddhism, isihloko sokuqala nesijabulisa kakhulu.
Amandla e-Aphrodite
Njengabo bonke onkulunkulu base-Olympus, u-Aphrodite naye unamandla abalulekile amsiza ukuba afeze izinjongo nezinjongo amaGreki azibhalela lapho. Phakathi kokuphawuleka kakhulu esingakubalula.
- Uthando ngomzimba wenyama.
- Isifiso
- Ucansi
- Ubuhle
- Ukuzala
- Ukukhiqiza kabusha.
Izingane zika-Aphrodite
Nakuba umyeni wakhe kwakunguHephaestus, phakathi kwezinganekwane ezihlukahlukene, umshado wabo wabonakala uhluke kakhulu kulokho esingakubheka njengomshado ozinzile namuhla. U-Aphrodite wayaziwa ngokuthatha abathandi abaningana, ngokusobala kusukela ekuhlanganiseni nalaba onkulunkulu, amaqhawe nabantu abafayo badala inzalo eminingana, okukhona irekhodi eliningi.
Kuthiwa phakathi kwazo zonke izithandani, u-Ares (unkulunkulu wempi) wayeyintandokazi yakhe, naye wayenezingane eziyisi-6 sezizonke ezazinendima yazo ezinganekwaneni, lezi kwakuyizi: Anteros, Deimos, Eros, Phobos, Harmonía kanye UHomer.
Endabeni ka-Aphrodite noDionysus, babenezingane ezimbili kuphela: uHymenaeus noPriapus. Ngesikhathi enoHermes wayenabathathu: uHermaphrodite, uPeite noTyche. Ngakolunye uhlangothi, kuthiwa u-Aphrodite walondoloza ubuhlobo obubalulekile noPoseidon, unkulunkulu wolwandle nokuthi wayenoRodo, no-Adonis, ngakolunye uhlangothi, wayenoBeroe.
Futhi nakuba lokho kwakuyizinqola zakhe ezaziwa kakhulu, umlando ka-Aphrodite mude nakakhulu. Nge-Anchises wayeno-Aeneas, no-Butes wayeno-Erice. Ukuphila okude onkulunkulu abanakho ngokusho kwezinganekwane, kubavumela ukuba babe nenani elikhulu lezingane. Ngezinye izikhathi, leli nani lenzalo liholela ekwakhiweni kwezinguqulo eziningana zenganekwane efanayo, ngoba akunakwenzeka ukurekhoda ubudlelwano bazo zonke izinhlamvu ngendlela efanele.
Uma ufuna ukufunda izindatshana eziningi ezinjengalezi, sincoma ukuthi ufunde unkulunkulu hermes esigabeni sethu sonkulunkulu.
Wayengubani uVenus?
Uzakwabo owaziwa kakhulu u-Aphrodite yinguqulo yakhe yesiRoma, iVenus. AmaRoma amukela inganekwane yamaGreki futhi ayiguqula ukuze ivumelane namasiko awo, uVenus wayengunkulunkulukazi wothando, ubuhle nokuzala, wayeshade noVulcan.
Ngakolunye uhlangothi, kwaze kwaba sekhulwini lesithathu BC lapho aqala khona ukuhlotshaniswa no-Aphrodite. Okusho ukuthi, nakuba amaRoma ayesekhuluma kakade ngokuba khona kwalonkulunkulukazi, isigaba esiphakeme samaRoma sakwazi ukubona umsuka wakhe, sanquma ukuthi unkulunkulukazi ofanayo uVenus ababemkhulekela kangaka wayebhekisela ngokuqondile ku-Aphrodite.
UJulius Caesar wasebenzisa isithombe seVenus kaningi. Eqinisweni, wamthatha njengomvikeli wakhe, into engenziwanga abantu abaningi, ngoba u-Aphrodite wayengahlotshaniswa nokuvikelwa njalo.
Ngaphakathi kwezinganekwane zaseVenusian
Nakuba iVenus ihlale iqhathaniswa nonkulunkulukazi wamaGreki u-Aphrodite. Ngakho-ke, izici zayo eziningana zesici ziyinhlanganisela yezinhlamvu ezimbili, i-Aphrodite yokuqala, njengoba sazi sonke, kanti eyesibili yi-Etruscan Turan. UVenus, njengabanye onkulunkulu bamaRoma, unomqondo wezincwadi osuka ezinganekwaneni zamaGreki. AmaRoma ayevame ukuthatha lezi zinganekwane futhi azivumelanise ukuze zivumelane nokulandisa kwawo kwamasiko.
Ngokungafani no-Aphrodite, uVenus wamaRoma wayengenabo ubuntu obabuphawuleka kangako ezenzweni ezivusa inkanuko noma unya olwalubonisa unkulunkulukazi wamaGreki. Nakuba agcina izimfanelo eziningana ezingokomfanekiso, iqiniso libonisa uVenus njengonkulunkulukazi ozolile, othobekile, futhi onothando. Kungaleso sikhathi lapho umuzwa wothando okwakuthiwa uVenus wawufana kakhulu nalowo owanikezwa u-Eros kuno-Aphrodite.
Ezinye izinganekwane zamaRoma zithi ukuzalwa kukaCupid, umlingisi esimhlanganisa kakhulu nothando, kungenxa yobudlelwane phakathi kukaVenus noMars, unkulunkulu wempi. I-Mars iyinguqulo yamaRoma ye-Ares.
Amathempeli eGrisi naseRoma lasendulo
Onkulunkulu babengekho nje njengengxenye yesiko lokudala izindaba futhi kakade, iningi lonkulunkulu lalihlonishwa. Ngaleso sikhathi kwadalwa amahlelo amaningi ahlukene, ngalinye linamasiko ahlukene, amasiko nemigomo ehlukene, nokho-ke, ahlanganiswa isici esibaluleke kakhulu sasendulo.
Ukwakhiwa kwamathempeli okukhulekela onkulunkulu akuwona umqondo omusha, empeleni, eGrisi lasendulo kwakunamathempeli amaningi ahlukene ayesebenza njengendawo yokuhlangana nokuhlonishwa. Nakuba kungekuningi okwaziwayo ngemikhuba ehlukene eyayizungeza lo nkulunkulukazi, uma kuqoshwa amathempeli ahlukene ayekhona ukuze kuhlonishwe lo nkulunkulukazi, lawa mathempeli yilawa:
- kusukela ePhafo.
- Santolina noma Thera.
- Ithempeli likaCnidos (Leli thempeli lalibaluleke kakhulu, njengoba i-Aphrodite yaseCnidos yenziwa lapha, ngumdwebi uPraxiteles)
- Eka-Aphrodite, eHadrian's Villa eTivoli
- amatunte.
- Rhodes
- Ithempeli lika-Aphrodisias.
- Amathempeli amaningana ka-Aphrodite eKorinte (Ngenxa yalokho, iKorinte lalaziwa ngokuthi idolobha lika-Aphrodite, njengoba okungenani yayinezindawo ezingcwele ezintathu zalo nkulunkulukazi)
- Amathempeli amathathu ePandemos (Atholakala e-Athene, eMegalopolis naseThebes)
- U-Aphrodite Urania (In Athens)
- I-Aphrodite in kippies (igama ngeSpanishi lingaba i-aphrodite yezingadi, etholakala e-acropolis yase-Athene)
- I-Sparta (Okuthakazelisa ukuthi u-Aphrodite wayehlonishwa njenge-Areia futhi kubhalwe ukuthi yiyona kuphela inkolo evezwe kusetshenziswa izikhali njengendlela yokukhulekela)
- I-Aphrodite Praxis Πραξις.
Futhi nakuba lezi zaziwa kakhulu, iqiniso liwukuthi inkolo ka-Aphrodite yakhula ngokushesha kakhulu eGrisi lasendulo. Ngakho kungenzeka ukuthi kwamiswa ama-altare namathempeli amaningi kunalawo alotshiwe, amaningi amelela u-Aphrodite endimeni yakhe yesithandwa, engakaze afane nomkaHephaestus. U-Aphrodite wayengunkulunkulukazi ohlonishwayo futhi okhonzwayo, wayemelela umuzwa isintu osekungamakhulu eminyaka sicatshangelwa ngawo.
Uma ufuna ukufunda ezinye izihloko ezinjengalezi, sikumema ukuthi uhlole ibhulogi yethu, empeleni, sincoma ukuthi ufunde Mayan umlilo unkulunkulu
I-Iconography
Ngaphambi kokuthi siqale ukuxoxa nge-iconography ka-Aphrodite, kufanele siqale sichaze ukuthi iyini i-iconography. Lo mqondo waziwa njengesethi yezithombe ezihlobene nomlingiswa othile noma itimu. Izethulo ezinjalo ke, ziwukuqagela kwento, ukubukeka kwayo noma izimpawu zendabuko, isibonelo.
Endabeni ka-Aphrodite, isithombe sakhe esidala silotshwe esikweni laseMycenaean, lapho ebonakala khona kanye nejuba, ngenkathi egibele inkunzi. EGreece yasendulo, onkulunkulu besifazane babehlale beboniswa begqoke ingubo emboze umzimba wabo wonke, ngisho no-Aphrodite wayecatshangwa ngale ndlela.
Sonke isithombe sashintsha lapho kancane kancane isithonjana sayo sishintsha ukuze sibe nemodeli evusa inkanuko engaheha abantu abaningi. Isithombe sika-Aphrodite besilokhu sisihle nokho njengoba iGrisi yasendulo iwa futhi uMbuso WaseRoma ukhuphuka lo nkulunkulukazi uguquke waba wuphawu oluyindilinga lobuhle nobulili.
Ukuchaza isithombe ngasinye sika-Aphrodite akunakwenzeka, kunezinguqulo eziningi kakhulu kangangokuthi ngeke kube usizo ukummela ngendlela eyodwa kuphela. Izethulo ezihlukene zikankulunkulukazi zisivumela ukuba sibone ngokucacile ukuthi ithonya lesiko belibaluleke kangakanani ukumchaza.
Kusukela kusithonjana kuya enkolweni nasezinganekwaneni
Inganekwane ngayinye, isizukulwane ngasinye nomuntu ngamunye, ube yingxenye ebalulekile ekudalweni kwesithombe esinaso sika-Aphrodite, ngenxa yalokho, wayeyisamba sazo zonke lezo zici. Kwenzeka okufanayo nangezithombe zabanye onkulunkulu bangaleso sikhathi, nakuba kuyiqiniso ukuthi izethulo zabo zazibhekisela ezinganekwaneni zabo zakuqala, isithombe sashintshwa ukuze sivumelane nezakhi zamasiko ezidingekayo ngaleso sikhathi.
Uma sikhuluma ngo-Aphrodite, siyazi ukuthi ngokomfanekiso isithombe sakhe sihlala sivezwa ngamathoni apinki noma abomvu, ehlala egqoke ingubo, enezinwele ezinde zegolide futhi, ngokulandelayo, ibonakala ibekwe eduze nolwandle. Lesi sithombe siwukumela okucacile kokuzijwayeza okuningi okuye kwenzeka eminyakeni edlule. Ingabe sifana nokuvelayo kokuqala okudalwe eGreece yasendulo? Mhlawumbe akunjalo, kodwa kusengunkulunkulukazi ofanayo.
Kuyathakazelisa ukuthi akubona nje kuphela ubuciko namasiko okuthonya ukuguqulwa kwe-iconography yalo nkulunkulukazi, kodwa futhi ukuguqulwa kwesimanje kakhulu kwemibhalo yasendulo kunezela izici ezivumela ukuguquguquka okungcono kwesithombe sakhe, noma ngabe lezi zakhi azizange zicatshangelwe kusukela ekuqaleni.
Ungafunda izindaba eziningi ezinjengalezi kubhulogi lethu, sincoma ukuthi ufunde onkulunkulu basezinganekwaneni zamaRoma esigabeni sezinganekwane nezinsumansumane.
I-Aphrodite ngesiko elidumile
Onkulunkulu bamaGreki kanye nezinganekwane zabo babe nomthelela omkhulu emasikweni athandwayo amanje, izindaba ezidalwe ezigidini zeminyaka edlule zisakhunjulwa futhi zifundwe ezingxenyeni ezahlukene zomhlaba. U-Aphrodite ukhunjulwa njengonkulunkulukazi wobuhle nothando, noma kunjalo, lo mbono wakhe awulungile. Uma sikhuluma ngaye namuhla, simbona emelelwa njengothando oluthambile, olungavezi noma yiluphi uhlobo lwenkanuko noma inkanuko.
Naphezu kwalo mbono oyiphutha, isithombe sakhe negama lakhe kuye kwathengiswa ngezindlela eziningi, okumenza abe yinto yokuphila kwansuku zonke kubantu abahlukahlukene. Izindaba zikhuluma ngonkulunkulu njengabangcwele abenza izinto ezimangalisayo abantu abafayo abangakwazi ukuzenza. Njengamanje, ingqondo yomuntu isiguqule lezi zindaba ezixoxwayo zaba yizindaba ezithokozisayo, ekhohlwa ukuthi iminyaka eminingi, beziyingxenye ebalulekile yesiko lempucuko.
Ukubaluleka kwe-Aphrodite
Uma sibheka ukubaluleka kuka-Aphrodite ezinganekwaneni zamaGreki, sizothola ukuthi akayena ngempela omunye wabalingiswa ababaluleke kakhulu noma abafanelekile ngaphandle kwezimfanelo zakhe. Naphezu kokuba ingxenye yeqembu lama-Olympian, uma kuqhathaniswa nabanye onkulunkulu, isimo sakhe siphansi kakhulu.
Nokho, lokhu akuzange kudale ukungqubuzana okufanele kuhlonishwe. Ngaphandle kwezindaba, u-Aphrodite wayengomunye wonkulunkulukazi ababethandwa kakhulu abantu baseGreece, ubuhle bakhe, ubuhlakani bakhe namandla akhe, akwazi ukuba nomthelela empucukweni yaseGrisi lasendulo.
Nakuba kungase kubonakale kumangaza kwabaningi ukuthi lonkulunkulukazi wamandla aphansi uye wazuza ukukhulekela okungaka, eqinisweni, akumangalisi kakhulu. Kuye, izakhamuzi zaseGreece, u-Aphrodite umelela umbono wokuqala wothando, umuzwa ababenawo kakade kodwa akakwazanga ukuwuchaza. Lesi sizathu senza ukuthi unkulunkulukazi abe yingxenye ebalulekile yesiko namasiko abo.
Ngokulandelayo, ukukhulekelwa kwalo nkulunkulukazi kwakhula ngokushesha okukhulu ngesikhathi esifushane, ekwazi ukwenza isibonelo sokuqhubeka nokusebenza phakathi neminyaka. Ngisho nasezikhathini zanamuhla, kunabantu abasahlonipha u-Aphrodite futhi sibonga kakhulu ngaleyo ndlela yokuqala yamaGreki.
I-Aphrodite Complex
Emhlabeni wesayensi yokusebenza kwengqondo, kunendlela yokuchaza noma yokuhlobanisa izici ezithile zobuntu nomqondo osumisiwe, lezi zaziwa njengezinkimbinkimbi. Lezi zinkimbinkimbi zicacisa izici nokuziphatha komuntu futhi zihlobanise nomlingiswa wasezinganekwaneni ukuze amfunde futhi amqonde kangcono.
Nakuba enye yezinkimbinkimbi ezinkulu kunazo zonke ezaziwayo, isibonelo, i-Oedipus complex, eyakhiwe nguSigmund Freud, abanye abacwaningi baye bakwazi ukukhomba nokuhlukanisa ezinye izakhiwo ezahlukene. Endabeni ka-Aphrodite, lo nkulunkulukazi unenkimbinkimbi yakhe, ekhomba owesifazane onqubo yakhe yengqondo ibonakala ngokukholelwa ukuthi angeke ajabule uma engenabo ubuhlobo nendoda.
Le nkimbinkimbi yenzeka kakhulu kwabesifazane abathandana nobulili obuhlukile, noma kunjalo, ubulili abuhlangene kangako nenkimbinkimbi. Njengo-Aphrodite, ukusesha okungapheli kobudlelwano kuyisidingo, bafuna indoda efanelekile kumuntu ngamunye abahlangana naye. Uma izinto zigcina zingaphumeleli, khona-ke zingangena ekuphileni okudabukisayo zibhekane nezimpawu ezifana nalezi: ukuzethemba okuphansi, isimo sengqondo esiphansi esingapheli, ukudangala kanye nokukhungatheka.
Ngakolunye uhlangothi, abesifazane abahlukunyezwa yilezi zinkimbinkimbi bayesaba umqondo wokuba abangashadile, bafuna ukuphelezelwa ngaso sonke isikhathi, kungakhathaliseki ukuthi baphathwa kahle noma kabi. Ubudlelwano bakho buyohlala bungaphezu kwempilo yakho yengqondo neyomzimba.
Ukweqa kwehlelo nesibalo
Ngaphakathi kocwaningo, kuye kwaphawulwa ukuthi le nkimbinkimbi ithinta kakhulu abesifazane abaneminyaka engaphezu kwamashumi amathathu. Lapho ungabona indlela abesifazane abakhangayo nabahlakaniphile ababhekana ngayo nemibono evamile yokuphila abaye bayifunda iminyaka.
Ngokungatholi indoda ehlangabezana nazo zonke izilindelo zabo, esikhundleni sokusebenza ngokugcwala kwabo noma ukugcwala komlingani wabo, baqala ukuzizwa njengezehluleki futhi baqale umjikelezo nomlingani ohlukile. Umphumela wukuthi laba besifazane basuka ebudlelwaneni baye ebudlelwaneni isikhathi esifushane njengoba bengakwazi ukuthola lokho abasuke bekulindele ukuphila kwabo konke.
Kukholelwa ukuthi owesifazane unomuntu ongapheli futhi obuthakathaka, isibuko esingamvumeli ukuba azibone ebonakala njengomuntu ozimele, onamandla futhi othandekayo ngokwakhe. Lapho behlushwa yile nkimbinkimbi, badinga ukuvunyelwa njalo, ingqikithi yabo iwukudinga, ngakho isizungu sibi ngaphandle kwendawo yabo yokunethezeka.
Ukwengeza, kukholelwa ukuthi abesifazane bavame ukungaqondakali ngezidingo zabo, imibono noma imibono, ukudala izingxabano kwabanye abantu abahlala ebuhlotsheni babo futhi bazimisele ukulwa.
Ungafunda ezinye izihloko ezinjengalezi kubhulogi yethu, empeleni, sincoma ukuthi ufunde I-Mayan Jaguar esigabeni saboNkulunkulu.
U-Aphrodite udinga ukuthandwa
UCarl Jung, udokotela wezifo zengqondo waseSwitzerland, isazi sokusebenza kwengqondo nomlobi wezindaba, wachaza uthando lweqiniso njengomnikelo wokukhohlisa wamathuba omuntu siqu, okungukuthi, umuntu onothando lweqiniso kumelwe abhekane nesimo sokuba sengozini nobuhlungu ukuze azuze ukwenza isipho somuntu siqu nokuthi esinye. umuntu uyakwazi ukubona umhlatshelo futhi awuhloniphe ngokwenza okufanayo ncamashi.
Lokhu kuzwakala njengento bonke abantu abaye badlula kuyo, noma kunjalo, abesifazane abane-complex ye-Aphrodite bathola ukuthi abafuni ukwenza lowo mhlatshelo, kodwa kunalokho balindele ukuthi omunye umuntu abenzele, ngaphandle kokuthi Bafanisa lo msebenzi. Ngakho-ke umbono wokuthi ngaphezu kokuthanda, u-Aphrodite udinga ukuthandwa.
Iphethini ye-archetypal yowesifazane u-Aphrodite isibonisa umuntu othanda kalula, okungukuthi, abawazi umphumela abanawo kwabanye abantu noma imiphumela engalethwa izenzo zabo lapho benaka othile noma bemshiya izithakazelo zabo.
I-Contemporaneity ye-aphrodite complex
Bangabantu abangakwazi ukuzihlukanisa kalula nemizwa yabo, ukulahla ubuhlobo kulula kakhulu uma bengazimisele ngempela ukuyeka ukuqapha kwabo. UJean Shinoda ku "Onkulunkulukazi Babo Bonke Owesifazane" wachaza ukuthi ukwazi kuka-Aphrodite ungowesifazane ogxilile futhi owamukelayo, ukukhanya okukhanyayo esiteji, okukodwa, okwazi ukuheha ukunakwa, ngisho nalapho into engezansi i-protagonist , ngaphandle kokukhanya, lokhu akulutho.
Ngakolunye uhlangothi, uRobert Rosenthal wabiza le phethini ye-archetypal ngokuthi umphumela wePygmalion, njengoba echaza ukuthi kwakunamandla ethemba elihle ngokuziphatha kwabanye abantu. Igama livela endabeni kaPygmalion, othandana nesithombe esiphelele asenza ngokwakhe, isithombe esinomfanekiso weGalatea.
UPygmalion ucela u-Aphrodite ukuthi enze lesi sithombe siphile, futhi u-Aphrodite uyasinikeza. I-Ortega y Gasset yenza ukucabanga okubaluleke kakhulu kule nkimbinkimbi, lapho besho khona ukuthi kunabantu abeza emhlabeni ukuze bathandane nomuntu oyedwa ofanelekile futhi ngenxa yalokho, kungenzeka ukuthi abasoze bamthola.
Inkimbinkimbi ye-Aphrodite ayisho ukuthi umuntu akanamsebenzi ebudlelwaneni bothando, kodwa kunalokho ukuthi kufanele asebenze kanzima ukuze anqobe lezi zinkinga ezingokwengqondo futhi ngaleyo ndlela athole ukugcwaliseka empilweni yakhe, kungakhathaliseki ukuthi unomlingani eceleni kwakhe noma cha. Kufanele siqonde ukuthi injabulo yethu ngaso sonke isikhathi incike ezilo njengabantu ngabanye, nakuba ukuphila njengombhangqwana kuyanelisa, ukungabi naso akufanele kube isiphetho esibi.
Ungafunda izindatshana ezengeziwe ezinjengalezi esigabeni sethu sezinganekwane zeligi, empeleni, sincoma ukuthi ufunde Pallas Athena
Eros, Aphrodite kanye nomuzwa wothando
Uma kunokuthile okucacile emlandweni wesintu, kuwukuthatheka isintu esinakho ngothando. Indaba yemizwa iyinkimbinkimbi kangangokuthi abantu abaningi bayangabaza ukuba khona kwayo.Ingabe siyaluqonda ngempela ukuthi luyini uthando?
Bambalwa abantu abangasho ngokuqiniseka ukuthi bayalwazi ukuthi uthando luyini, futhi bambalwa abantu abathi balufake ngaphakathi baluveza. Ukuchaza uthando akusizi, yonke imiqondo yalo iphikisana ngokwedlulele, kusukela othandweni lukamoya, oluchaza ubukhona balo njengento engabonakali futhi ehlanzekile, kuya othandweni lwenyama, oluchazwa njengokushiseka.
Uthando lunezici eziningi kakhulu ezingenakukwazi ukucaca enkolelweni eyodwa, uma kukhona abantu abaningi abagcizelelayo ngothando, ukuthi kunezinhlobo eziningi zothando nezindlela eziningi zokulubonisa, ngakho uthando aluwona umuzwa ofanayo ngaso sonke isikhathi?
Cha, akunjalo. Uma sibheka igama elithi uthando kusichazamazwi, sizothola ukuthi linezincazelo eziqondile eziyishumi nambili kanye nezinye izincazelo ezingamashumi amabili zokusetshenziswa, ngisho nolimi lwenza kugcizelelwe ukuchaza leli gama ngezindlela eziningi, njengoba njengabantu ngabanye, ukucabanga kwethu kothando kuwuphawu. ehluke kakhulu kwabanye.
Ukusuka ekukhonzeni kuye othandweni olungajwayelekile
Kungani, uma uthando lunezincazelo eziningi, kwakukhona unkulunkulukazi oyedwa kuphela ezikhathini zasendulo? Kuyamangaza ukuthi ukuzalwa kuka-Aphrodite akuhlangene nesidingo somuntu sokuchaza uthando ngokwalo, kuyinto engokwesiko ukuchaza ubukhona noma umsuka walo kanjalo, yingakho sonke sazi u-Aphrodite njengonkulunkulukazi wothando, iqiniso liwukuthi ukuthi kukhona ezinye izethulo.
U-Aphrodite waba nenhlanhla yokuba ngowaziwayo kakhulu, nokho, njengoba sijula ezinganekwaneni zamaGreki, sithola abanye abantu abanezinganekwane ezifanayo kakhulu, izimishini kanye nezimfanelo. Uthando lwaluvele lukhona ngaphambi kokuba kube nenganekwane ka-Aphrodite, u-Eros noma ngisho ne-Cupid, amaGreki ayengafuni ukuyichaza, ayefisa ukuyichaza futhi ayihlukanise ngokuphumelelayo.
Izinganekwane zamaGreki zicace bha lapho emelela u-Aphrodite, umshado wakhe noHephaestus ungenye yezindaba ezaziwa kakhulu zalo nkulunkulukazi, nokho, ukuthandwa kwakhe akuveli ekubeni unkulunkulukazi oshadile wothando, ukuthandwa kwakhe kuvela kubathandi abaningi ine, iphakamisa uthando oluyinkanuko yothando. Kokubili abantu abafayo kanye nonkulunkulu baye bahileleka ebudlelwaneni obuseduze no-Aphrodite.
Uthando lwezothando enkulungwaneni entsha yeminyaka
Nakuba isiko lanamuhla likwazisa ubumsulwa bomshado ongcwele, kumaGreki isimo sasihlukile, onkulunkulu bawo babekholelwa ukuthi umshado uyisiteji nje, iningi linobudlelwane ngaphandle kwawo (lokhu kwakuwumphumela wokungafi). Okwaholela ekutheni abantu abaningi bangaleso sikhathi bangakholelwa ekuthembekeni, lesi sigameko sasimele ukwehlukana phakathi kwalokho okwakukholakala ukuthi wuthando.
Izinganekwane ziyadida ngempela mayelana nothando, amaGreki aphoqeleka ukuba enze izethulo ezintsha zalomuzwa ukuze zivumelane nengqondo yomuntu eyinkimbinkimbi. U-Eros, indodana ka-Aphrodite no-Ares, ungunkulunkulu wothando lothando, noma kunjalo, umsebenzi wakhe ukusiza umama wakhe, enze ukuxhumana phakathi kothando lothando nolocansi.
Kusukela ezikhathini zasendulo, abantu bebefuna ukuzama ukulungisa imizwa yethu, ingqondo yomuntu ikhetha ukusebenzisa ukucabanga kunokusebenzisa umuzwa wemvelo. Izinganekwane azisizanga nje ukuchaza izenzakalo zemvelo ezimangalisayo, kodwa futhi zasiza abantu ukuba baqonde izimo ezivamile.
AmaGreki ayekholelwa ukuthi u-Aphrodite wayelawula uthando phakathi kwabesifazane namadoda, kuyilapho u-Eros ephethe ukuba umeluleki wothando phakathi kwamadoda, ngakho abantu babengenaso isinqumo ngemizwa yabo, kwakulula ukuchaza ukuthi izenzo zabo zivela kuNkulunkulu. isiphetho, esikhundleni sokuba ukukhetha kokuziphatha okunemiphumela.
Ungakwazi ukuhlola ezinye izihloko ezinjengalezi kubhulogi yethu, empeleni, sincoma ukuthi ufunde unkulunkulu u-Aeolus esigabeni sonkulunkulu.
Kungani abantu bethanda imifanekiso yothando?
Impendulo yalowo mbuzo ilula kakhulu, uthando, ukuba yinkimbinkimbi kakhulu futhi ngesikhathi esifanayo umuzwa ongaqondakali, kubangela ukuba uhlale ubuzwa, okwenza kube isihloko okuxoxwa ngaso kakhulu cishe yibo bonke abantu, kungakhathaliseki inkolo yabo, uhlanga, ubudala noma ideology.. Izethulo zothando azidingeki ukuba zibe ngolimi lwesigodi oluthile ukuze uziqonde, kungakhathaliseki ukuthi zivelaphi, othile uyohlale ezizwa ekhonjwa ngokumelelwa okuthile, noma ngabe umlando, ubuciko noma izincwadi.
Kuyo yonke imizwa evezwa umuntu, uthando yilona kuphela olusamele ukungabaza okuningi, akunakwenzeka ukuchazwa futhi luhlukile kumuntu ngamunye. Isintu, emakhulwini eminyaka, sengeze ama-nuances abalulekile kulo muzwa, odala ukuthi izigidi zabantu zizame ukuwenza kabusha ukuthi ngandlela thize, okuwenza ube ngomunye weminyuziyamu esetshenziswa kakhulu emhlabeni, umuntu uyaluthanda uthando futhi ulusebenzisela ukunethezeka kwakhe .
Uma ufuna ukufunda okuqukethwe okwengeziwe okufana nalokhu, sikumema ukuthi uhlole ibhulogi yethu, njengoba sinezinhlobonhlobo zezigaba nezihloko zangempela, zigcwele ukuzijabulisa nokufunda ngawe nje. Sikumema ukuthi ufunde isihloko sethu sakamuva esishicilelwe izinganekwane ze-celtic.
Sinentshisekelo embonweni wakho, ngakho-ke sicela ushiye amazwana nemicabango yakho mayelana nalesi sihloko se-Aphrodite.