Uma ufuna ukwazi kangcono kakhulu inganekwane futhi emangalisayo kakuy, ukuthi iyini, ingoma yayo nokunye okuningi mayelana nale nganekwane emangalisayo yale nyoni yomdabu eshayayo evela enyakatho-ntshonalanga ye-Argentina, sikumema ukuthi uvakashele lokhu okuthunyelwe okuthakazelisayo. Ungayeki ukuyifunda!
Lisho ukuthini igama elithi Kakuy?
I-Kakuy yigama okubizwa ngalo inyoni edla inyama etholakala engxenyeni esenyakatho-ntshonalanga yezwe lase-Argentina, enye yezimfanelo zayo ezingavamile imikhuba yayo yasebusuku, ngaphezu kokubonakala ngokuhlala yodwa ezindaweni eziphakeme kakhulu zezihlahla ze-Argentine. indawo futhi iyabonakala ngenxa yengoma yayo yomculo odabukisayo eyichaza njengenyoni ebika kabi.
Manje, ngenxa yokuthi le ngxenye yendawo yesizwe sase-Argentina igcwele izakhamuzi zomdabu zohlanga lwesiQuechua, le nyoni engavamile ibonakala ngamagama athi Kakuy turay. Uyazi kakade ukuthi igama elithi Kakuy lisho inyoni edla inyama kodwa ngokuqondene negama elithi turay lihunyushwa olimini lwesiSpanishi ngegama elithi mfowethu.
Kubalulekile ukuphawula kulesi sihloko mayelana neKakuy ukuthi le nyoni eyingqayizivele ihlala kwezinye izizwe zezwekazi laseNingizimu Melika, njengeBolivia, Colombia, Peru, Chile kanye neBrazil.
Le nyoni ibonakala ngokuhlala kude nomphakathi futhi ukucula kwayo kuvame ukuba nosizi.Kwezinye izindawo, le nyoni ye-Kakuy yaziwa ngamanye amagama afana ne-cacuy esuka esiQuechua, e-Urutaú nasezweni laseBrazil elinegama elithi Jurutaui.
Njengoba sesinitshelile kulesi sihloko, le nyoni ebizwa ngokuthi iKakuy isuke yasebusuku futhi ukucula kwayo kuvusa umunyu kubantu abayizwayo ngoba ihlotshaniswa nohlobo oluthile lwesililo ngokwezindaba ezixoxwayo abomdabu ezizukulwaneni ngezizukulwane.
Mayelana nenganekwane yale nyoni yaseKakuy eshayayo
Ngokulandisa okunikezwa yilesi sizwe somdabu, esikhathini esikude kakhulu, izelamani ezimbalwa zabesilisa nabesifazane zazihlala endlini. Kulokhu umfana bekunguyena omdala kulaba ababili futhi behlala emjondolo kwazise bobabili abazali bashona.
Umfana wayehloniphekile futhi egcwele imizwa emihle, ngaphezu kokusebenza kanzima, wayephethe nokunakekela nokuvikela udadewabo omncane futhi ngangokunokwenzeka futhi ngenxa yokudla ababekuthola emahlathini akuleso sifunda. ,waphakela udadewabo izibiliboco kwazise wayemthanda kakhulu.
Kodwa udadewabo akazange abe nemizwa emihle njengoba umfana ephathwa ngokungafanele naphezu kweqiniso lokuthi umfowabo omdala wayehlinzeka ngakho konke ayekudinga nokunye okuningi.
Njalo lapho umfana efika ekhaya ngemva kokuchitha usuku esebenza ngaphakathi entabeni, wayejwayele udadewabo ukuba amenzele ukudla ukuze ajabulele ukudla okumnandi futhi aphumule emsebenzini onzima kangaka.
Kodwa njengoba kushiwo enganekwaneni yamaKakuy, udadewabo omncane wayengahlelekile, futhi wayemphatha ngokunganaki umfowabo omdala, owazinikela kakhulu ngenxa yakhe.Ngesinye isikhathi, wamcela amanzi anoju oluju ukuze acime. ukoma kwakhe.
Le ntombazane idinwe yahamba yayobheka ujeke owawunalolu ketshezi kodwa esikhundleni sokuphakela umfowabo lokho ebikufisa ngenxa yokungaziphathi kahle, yabe isithela phezu kukamfowabo omdala obekufanele imhloniphe ingamhloniphi.
Ubhuti wasidedela leso simo kodwa ngakusasa kwaphinde kwaphinde kwavela elinye iphutha elibi kakhulu, intombazane yayiphonsele abafowabo ukudla kukho konke nepuleti ezingutsheni zabo, umfana waphatheka kabi waphetha ngokuthi kungcono ahambe. .ukuyohlala kwenye indawo ngisho ekujuleni kwentaba lapho ayesebenza kanzima khona.
Umfana ubuyele emsebenzini njengenjwayelo ngesikhathi ecabanga ngesimo sengqondo sikadadewabo omncane ngesikhathi ehamba ebumnyameni bomgwaqo kwazise izihlahla ezinde zimboze ukukhanya kwelanga ngenxa yamahlamvu azo.
Wafika wahlala phansi waphumula onqenqemeni lwesihlahla esikhulu kanti engqondweni yakhe wayekhumbula ukunambitheka kwezithelo ezinothile ezinjengophizi, ubhontshisi we-carob nezinye izithelo ezomisiwe ezinothe kakhulu olwangeni kanye nesithelo samapheya. ukuthi ngokwesilinganiso samathuba wayethatha udadewabo omncane njalo lapho ehla kuleyo ntaba ebabazekayo ukuze ajabulele into enambitheka kakhulu ayithola emvelweni.
Waze wathatha udadewabo wayodla inqwaba yezinhlanzi ezifana ne-tarpon nezinye izinhlobonhlobo zezinhlanzi ayeziphethe emfuleni owawujule entabeni kanjalo nenyama emnandi kakhulu eyaziwa ngokuthi i-quirquincho.
Ngenxa yokuhlangenwe nakho okukhulu kukamfowabo omdala, wayazi kahle ukuthi angatholaphi izidleke zezinyosi ukuze athathe ingxenye yamakhekheba azo anothile futhi ngaleyo ndlela alethele udadewabo othandekayo uju olumsulwa nolumnandi kakhulu olwalungatholakala ehlathini.
Kodwa lezi zipho umzalwane azipha ngenjabulo enkulu udadewabo omncane kwakungelula ukuzithola futhi nakuba enza konke okusemandleni ukuze azithole, udadewabo omncane akazange abonge kunalokho waziphatha ngendlela engathandeki.
Ngelinye lamalanga insizwa yabuyela endlini ikhathele ikhathele wumsebenzi wayo wemihla ngemihla, nayo yayilimele, yabe isicela amanzi kudadewabo ukuze iqede ukoma futhi ikwazi nokugeza amanxeba ayedalwe emzimbeni wayo. umzimba. Kodwa intombazane, esikhundleni sokukhathazeka ngomfowabo, yamlethela amanzi futhi esikhundleni sokuwanikeza ezandleni zakhe, yawayeka awela phansi.
Umfana wazizwa edabuke kakhulu ngokuhlaziswa, ukudelelwa kanye nokuhlekwa udadewabo omncane amenze khona ngokulandelana, ngakho uyacabanga futhi anqume ukunikeza intombazanyana eyonakele isipuni somuthi wayo, oyimema ukuba imphelezele bayodabula. ekujuleni kwentaba lapho ayesebenza khona njalo.
Ngale ndlela, lona wesifazane osemusha wayekwazi ukubona lapho kunezidleke zezinyosi lapho umfowabo omdala emlethela khona uju olucebile olwanambitha kakhulu. Lesi simemo samukelwa ngenjabulo udade osemusha owayefuna ukunambitha okwengeziwe loloju olumnandi ngaphandle kokucabanga ukuthi umfowabo wayezomfundisa isifundo ngokuziphatha kwakhe okubi.
Lapho efika kuleli hlathi, umzalwane omdala usikisela udade osemusha ukuba agibele esiqongweni sesihlahla esikhulu futhi yena, ngenxa yesithakazelo sakhe sokuthola ubiliboco oluyigugu, wavuma ngokushesha ukuba bobabili bagibele esihlahleni.
Umfana wayeklama icebo elikhulu ngakho ngenkathi intombazane iqhubeka nokukhwela phezulu kwesihlahla yenza okuphambene, wayephethe ukwehla kuso isinyenyela ngesikhathi esifanayo nembazo yakhe yaqeda amagatsha lapho ayehla khona ukuze udadewabo akakwazanga ukwehla.
Njengoba kulandiswa kule ndaba yaseKakuy, ngemva kokuba umfana ehlile esihlahleni, wahlehla kancane ngenkathi intombazane ilokhu iboshiwe phezulu kwesihlahla, ingakwazi ukuthola indlela yokwehla futhi yethuka ngokuphelele.
Kwahamba amahora kwashona nabo, kwaba sebusuku uvalo lwentombi lwaphenduka uvalo njengoba ilokhu ikhala icela umfowabo ukuthi ayihlenge. Woma umphimbo ngenxa yokuklabalasa okungaka nolimi lwakhe lungamvumeli ukuthi aqhubeke nokubiza umfowabo namakhaza ayeshubile kodwa emoyeni wakhe wazisola.
Entombini kwaba kubi nakakhulu lapho ebonisa ukuthi izinyawo zakhe zaziguqulwa zibe yizinzipho ezibukhali kakhulu ezifana nezesikhova futhi ikhala lakhe elihle, kanye nezinzipho zakhe, zaqala ukuguquka, ngaphezu kwalokho, izingalo zakhe zase ziphenduka amaphiko futhi. umzimba wakhe wawugcwele izimpaphe eziningi kangangokuthi intombi ebusuku yashintsha ukubonakala kwayo yaba inyoni yemikhuba yasebusuku.
Ngakho abantu bomdabu babangela ukuzalwa kwalenyoni eyinqaba ebizwa ngokuthi i-Kakuy okuthi ekukhaleni kwayo okungapheli nokungapheli eyayikumemezela kumfowabo kuzwakale ebukhulwini bentaba ngale ndlela elandelayo:
“…Kakuy! Thula! Kakuy! Thula! Kakuy! Thula! ”…
Olimi lwesiQuechua elihumusha ngokuthi uMfoweth’. Kodwa ngaphezu kwale nganekwane engenakuqhathaniswa, ezinye ezifana nalezi ezilandelayo zingazwakala ukuze ukwazi ukungena kule ndaba yasenganekwaneni emangalisayo.
Njengoba kunjalo ngenguqulo eyenziwe abomdabu bebhekisela ku-urutarú lapho bephawula khona ngoNkulunkulu weLanga owayemelelwe emfanekisweni womuntu omdala omuhle kakhulu owazibekela umgomo wokunqoba owesifazane osemusha omuhle ogama lakhe lingu-Urutarú kodwa-ke amenze athandane, kumele aye kwenye indawo.
Ukuguqula inkanyezi ekhazimulayo esiyibona enkabeni ye-Universe futhi u-Urutarú osemusha wayekhungathekile futhi edabukile kakhulu ngokushiywa othandekayo wakhe, wafuna ukukhuphuka esihlahleni eside kunazo zonke esifundeni ukuze akwazi ukumbona ngaphandle kokukwazi ukumbona. asondele othandweni lwakhe.
Ngakho-ke inganekwane exoxwa ezizukulwaneni ngezizukulwane ngabomdabu baleli dolobha ithi lapho kushona ilanga futhi ilanga lifihla, u-Urutarú osemusha ukhala ngokudangala ngenxa yokuntuleka kothando lwayo nasezinyembezini zakhe ungazizwa uphelelwe ithemba nokukhala kwabo kwesihawu. lokho kungadaliswa kuphela lapho iLanga labo abalithandayo seliphinde libekwe empumalanga.
Amaqiniso anelukuluku mayelana nezinganekwane zenyoni yaseKakuy
Ngokuphathelene nale nyoni engavamile ebizwa ngokuthi i-Kakuy, amaphuzu okubuka abhekisela ebunyeni bezinhlangano angafakazelwa, njengoba kunjalo ne-theogonics, ephathelene nokufundwa kwezithixo zezinganekwane ngokwempucuko yesifunda noma yendawo, i-cosmogonic ehlobene incazelo yenganekwane yemvelaphi yoMkhathi ohlanganisa iLanga nezinye izinkanyezi.
Futhi iphuzu lokugcina eliphathelene ne-anthropogony lihambisana nomlingiswa wenganekwane ongokwenkolo mayelana nokudalwa noma ukuvela kwale nyoni yomdabu yasenganekwaneni yasenyakatho-ntshonalanga yesizwe sase-Argentina.
Mayelana nombono Theogonic, kusobala endabeni yenganekwane yaseKakuy ukuthi isihlahla esikhulukazi simelela i-eksisi emaphakathi Yomhlaba Wonke evumela ukuhlangana kobunkulunkulu noma okungaphezu kwemvelo nezici zomhlaba.
Kuvela unkulunkulu wasenganekwaneni ocatshangelwayo ophethe ukuvikela izidleke zezinyosi ngokuguqula udade osemusha abe munye, omele unkulunkulu kulo mcimbi ocabangelayo.
Ngokombono I-Cosmogonic, le nganekwane itholakala esikhathini esikude nendawo esukela ekunyamaleni ngokomzimba kwabazali babazalwane ababili abasebasha futhi ukususa amagatsha esihlahla esikhulukazi kuhlobene nokuhlukaniswa kwenhlangano phakathi komhlaba neDarling.
Manje, ngokombono i-anthropological, ukuguqulwa kukadade owonakele nenhliziyo engcolile abe inyoni edla inyama namuhla eyaziwa ngokuthi i-Kakuy kubonakala ngokumangala.
Indaba ekhethekile yezingane
Ngokunjalo, kunobufakazi bendaba ekhuluma ngenani lezingane enesihloko esithi Kakuy lapho kuphawulwa khona ukuthi kudala kwakukhona abafowabo abancane, intombazane yaqanjwa ngokuthi uHuasca kuyilapho umfowabo omdala ebizwa ngokuthi nguSonko. Bebeyizintandane njengoba abazali babo sebadlula emhlabeni behlala maphakathi nehlathi epulazini labazali abangasekho.
USonko umfowabo omdala wayengumfana ohlonipheke kakhulu futhi enenhliziyo enhle ephatha udadewabo omncane u-Huasca ngothando olukhulu njengokungathi unina kodwa ngakolunye uhlangothi intombazane yakwaHuasca yayingenayo imizwa emihle, nayo yayinganaki futhi yenza. angamnaki umfowabo ephakeme.
Ngesikhathi bekhula uSonko wayesebenza ehlathini ngenhloso yokuthola ukudla azogoduka nakho lapho udadewabo uHuasca ayemlindile khona. Umsebenzi wakhe kwakuwukuthola uju, izithelo ezimnandi, inhlanzi nenyama ehlathini umfowabo omdala azi ukuthi udadewabo uyayithanda ngenhloso yokumtotosa.
Kodwa naphezu kokudla umfowabo uSonko ayekulethe kuHuasca, wayengamnakile noma engamthandisisi umfowabo, wayemphatha kabi kakhulu, futhi wayephikisana kakhulu, enecala ngezenzo kumuntu womfowabo, nakuba engazange amnake. ukuziphatha kwakhe okubi ngoba Wayemthanda kakhulu ngisho nalapho intombi iziphatha kabi.
USonko wayemthanda kakhulu udadewabo uHuasca kangangokuthi ehlathini waba nezingqinamba ezinkulu ezama ukumlethela izibiliboco ezazithandwa udadewabo futhi ngolunye usuku lapho ehla ehlathini wathola izithelo ezicebile, ezikhangayo kakhulu, ezigcinwe kubhasikidi. .
Lokho umfowabo omdala ayekwenzile futhi wakujabulela kakhulu ukuziveza kudadewabo nalokho sibiliboco okumnandi, ngakho wabaleka esacabanga lokhu okulandelayo:
“…Udadewethu u-Huasca uzojabula lapho ebona lezi zithelo ezihlwabusayo, ngokuqinisekile uzongilungisela ukudla kwasemini, futhi ngizomnika lawa ma-cherimoya amahle kanye nobhontshisi obuhle be-carob.”
. Udadewethu omncane uyisiminzi! Ukube nje nginenhliziyo emnandi nenothando kakhulu nami! ....ngoba kwabanye ungumuntu olungile kakhulu…. unothando kakhulu, kimina kuphela ukuthi ujwayelekile futhi mubi. ”…
Uthe esahamba ngesivinini u Sonko wama isikhashana ebheka izithelo abeziphethe ngoba ngenxa yokuxhamazela zingase zonakaliswe kodwa kwakungenzekanga lokho nensizwa enguSonko iqhubekile nokudlinza njengoba yehlela emzini wayo lapho udadewabo omncane ubemlindile:
“… Kungani u-Huasca eziphatha ngendlela enesihluku kangaka kimi?…. Kodwa akusho lutho, ngizomenza angithande, ngothando lwami uzongithanda!..."
Ngokubukeka okuhle kangaka, uSonko waqhubeka nokwehla ekhaya ngenjabulo enkulu futhi eduze kweqhugwane kwakukhona indwangu yokweluka eyenziwe ngezandla ethi iluhlaza lapho okwakubonakala khona ingubo yokulala enemibala emihle eyayenziwa udade osemusha.
Ngaphakathi eqhugwaneni kuzwakale ingoma emnandi kakhulu edlalwa udadewabo uHuasca. USonko wayejabule kakhulu futhi ejabule ngesipho ayemphathela udadewabo omncane futhi wamshayela ucingo ngokushesha:
"... Huasca!... Dadewethu omncane!..."
Kuqhamuke intokazi enhle emnyama ngebala elimnyama iphuma ngaphakathi endlini ilokhu icula lelo culo elimnandi ezindebeni zayo kodwa yathi ibheka ubhuti wayo yavele yaphenduka yacijikela ngokukhulu ukucasuka yaphendula umnewayo ngalendlela elandelayo. ngephimbo elingenanhlonipho: futhi embi:
"… Ufunani?…"
Wamangala ubhuti ngokuphendula kukadadewabo kabuhlungu wezwa inhliziyo yakhe igcwele injabulo ibobotheka ngenxa yokudelela kukadadewabo kodwa phezu kwalokho wayezithembise ukuthi udadewabo uzomthanda, washo ngezwi elithambile onothando kudadewabo:
"... Mhobho buka lokhu engikuphathele kona kungenxa yakho nje..."
Ngokushesha wakhipha kubhasikidi uSonko ayeklame izithelo ezinhle futhi ezikhangayo futhi lapho ezibona udade obudedengu wababaza okulandelayo:
"... Ama-apula ka-Custard nobhontshisi we-carob!... Ngiyawathanda"
Kodwa akazange asho nezwi lokubonga kumfowabo ngemininingwane nomzamo ayewenzile ukuze amlethele izithelo eziyigugu kangaka. Wawahlwitha esandleni waphinde wangena eqhugwaneni efulathele umfowabo.
Insizwa enguSonko yahamba ngemuva kwayo yathi uma ingena endlini yabona ukuthi lo dade usapheka ukudla okuhlanganisa uphuthu olwaluseziko ngenxa yokushisa okuncane. Njengoba wayelambe kakhulu, wathatha ibhodwe lobumba ukuze aligcwalise ngalokhu kudla okumnandi futhi intombazane, lapho imbona, yavele yamshaya kakhulu esandleni futhi yamthethisa ngokucasuka:
“…Ungakubambe lokho!…Noma ucabanga ukuthi ngikwenzela ukudla ukuze udle…! Ukhululeke kangakanani! Awuyichithi lapha futhi uma ubuya konke sekumi ngomumo! Uthola ukufinyelela ukuze uzikhonze! Futhi ngezwi elinamandla wamtshela lokhu okulandelayo: “…Hamba Turay!…!Kakuy Turay”…
Umfana waphendula udadewabo kanje ngesikhathi emkhipha ekhaya:
"...Huasca, nami ngiyasebenza, ngiphuma ngiyofuna uju, futhi ngisebenza umhlaba ukuze ngilime ukudla... nginakekela umhlambi omncane wezimbuzi..."
Ngakho le nsizwa yaphinde yatshela udadewabo omncane ngezwi elipholile nelithobekile la mazwi alandelayo:
"...Izizathu dadewethu, ngilambile, ungiphe iphalishi elincane futhi ungiphe i-patay..."
Intombazane yayimanqikanqika futhi ayizange ivume ukuthi umfowabo udle lokho ayekuphekile ngoba wayiphendula kabi le misho elandelayo:
"...Bengivele ngakutshela ukuthi cha, uma ufuna ukudla kumele uzilungiselele, konke okwami..."
Umfana wayelambile futhi wacela udadewabo ukuthi acabange ngalokho okwenzeke ekhaya ngokudla:
"... Bese unginika elinye lamahhabhula e-custard engikuphathele wona ngoba ngilambile!..."
Udade osemncane ngokuthukuthela kwakhe kanye nokuziphatha kwakhe okubi waphendula okulandelayo kumfowabo ohloniphekile:
"...Angizukukunika nelilodwa, wena wathi ezami, ngizozidla zonke..."
Ubhuti wazizwa edabuke kakhulu enhliziyweni yakhe izinyembezi zigcwele amehlo akabange esaphendula lutho kudadewabo omoshiwe, wasala ebhekise ikhanda phansi ecabanga lokhu okulandelayo:
"...Angiqondi ukuthi kungani udadewethu engiphatha kabi kangaka nokuzicabangela yena, ngoba ungincisha iphalishi elincane kanye nesiqephu esincane se-patay, uma ngihlale ngizama ukumjabulisa..."
Lokho ubhuti osemncane echithe imini ezulazula ehlathini edla izithelo zasendle kwathi uma sekuhwalala wabuyela endlini alala kuyo kodwa noma wayekhathele wayengabuthi quthu ubuthongo wacabanga ukuthi uzothatha siphi isinyathelo ukuze usisi bengiyifuna
Lapho usuku olulandelayo lufika kanye nenkampani yokusa, umzalwane waphinde waya emsebenzini ecabanga ukuthi esinye isipho esihle esingalethela udadewabo uHuasca kuyilapho ebheke esibhakabhakeni:
"... Ukube udadewethu ubengithanda, besingajabula kanjani, besihlala ndawonye ngothando olukhulu futhi abazali bethu bebengasinikeza isibusiso sabo kunkanyezi lapho bekhona..."
Wathi esahamba wabona isihlahla esikhulu esasinesithelo esasimanzi kakhulu wacabanga ukuthi mhlawumbe leso kwakuyisipho sikadadewabo uHuasca wazama ukukhwela kulesosihlahla esasimbozwe ameva kwathi lapho enza lokho elinye lameva lagwazwa phakathi. esinye sesandla sakhe samenza wachitha igazi eliningi nesandla sakhe saqala saba nsomi ngaphezu kokuvuvukala.
Wezwa ubuhlungu obumangalisayo wazama ukulikhipha leliva entendeni yesandla sakhe kodwa kwaba nzima kakhulu kodwa wathi ekwazile ukulikhipha iva esandleni wezwa ubuhlungu obunamandla sengathi uyafa kanjalo nekhanda elinamandla futhi. umphimbo wawome kakhulu ngokushesha waya endlini ecela usizo kudadewabo:
“…Huasca ngicela ungisize…!”
Usisi omoshekile ebona umfowabo uSonko ekuleso simo wamsiza ngokushesha, wamgona wamsiza wamhlalisa, wamlapha namanxeba wamnika namanzi anoju ukuze aqede ukoma kwakhe. Wamangazwa isimo sengqondo sokukhathalela sikadade wacabanga ukuthi kwakuyiphupho. Kodwa lo dade waphinda waba mubi futhi wahlekisa okwenzeka kuye.
Ngakho-ke uSonko ngaleso sikhathi wazizwa ethukuthele futhi ngaphakathi kuye kwavela umuzwa wokuphindisela ngesimo sengqondo sikadadewabo owonakele, ngakho wabuyela ehlathini ukuze ayochitha ubuhlungu bomzimba ayebuzwa emzimbeni wakhe futhi nemizwa yakhe ilimele ngenxa yesimo sengqondo sakhe. usisi Huasca.
USonko osemncane wakha icebo lokuthi udadewabo ajeziswe ngakwenzile kuye. Zahamba izinsuku esehla ehlathini wamlethela izipho ezinothile nezithelo zoju njengenjwayelo, wathi kudadewabo omncane:
"... Huasca, Dadewethu, ngikuphathele okuzokudla okuzokuthakazelisa, zinyo lami elimnandi...!"
Intombazane eyayinelukuluku lokwazi ngokushesha yasondela kumfowabo imbuza lokhu okulandelayo:
"... Ungilethelani, Turay?..."
Umfana waphendula ngezwi elimtoti nelinokwenama, wathi kudade omubi:
"... Isidleke esihle asihambe siyowufuna, lonke uju lungolwakho woza nami!..."
U-Huasca osemusha wayenesithakazelo esikhulu, ngakho wanquma ukuphelezela umfowabo uSonko ukuze ayobheka uju olucebile ngesikhathi behamba ehlathini, izimbali ezinhle zababingelela endleleni yabo, kanye nokujabulela izithelo ezimnandi ukuze bazidle ngenkathi befika endaweni. indawo lapho isidleke sasikhona.
Ngokuzikhandla okukhulu bakhuphukela esihlahleni esikhulu esasikhona ekujuleni kwentaba kwathi lapho udade efika esiqongweni sesihlahla, uSonko waqala ukwehla esihlahleni esika amagatsha amaningi ngangokunokwenzeka washiya amagxolo esihlahla. isihlahla esikhulu liza ukuze usisi omoshile angehli.
Esesemhlabeni uSonko wasuka esihlahleni esikhulu eshiya udadewabo phezulu kwalesi sihlahla.Ahamba amahora uHuasca waqala washaywa uvalo kwazise wayengamboni umfowabo uSonko. Lapho kufika ubusuku, intombazane yesaba kakhulu futhi yamemeza ibiza umfowabo ngobuhlungu obukhulu nokuzisola:
"... Thula!... Thula!..."
Ngabo lobo busuku kwenzeka ushintsho emzimbeni wentokazi ethukile: umzimba wayo wawugcwele izimpaphe, izindebe zakhe zaba uqhwaku olugobile, izinzipho zakhe zaba izinzipho ezibukhali emizuzwini embalwa i-Huasca esencane yayiguqulwe yaba inyoni kuphela. wakhipha isililo sobuhlungu:
"...Kakuy Turay!...Kakuy Turay!..."
Njengesibonakaliso sokuthi u-Huasca usephendukile ezenzweni zakhe ezimbi nomfowabo uSonko futhi ngaleyo ngoma edabukisayo ucela intethelelo kumfowabo, ngaleyo ndlela ephethe le ndaba esitshela ngothando okufanele lube khona phakathi kwabazalwane.
Ulwazi olubalulekile ngale nyoni ye-Kakuy
Le nyoni yaziwa ngaleli gama ngenxa yesizwe samaQuechua. Kuyisilwane esizingelayo esinemikhuba yasebusuku, ehlala phezu kwezihlahla ezinkulukazi zesifunda lapho ivame ukuma inganyakazi noqhwaku lwaso lubheke phezulu ukuze izingele izinambuzane ezidlulayo.
Ngokuphathelene nale nyoni engavamile, i-Kakuy iyazifihla ngombala wezimpaphe zayo, okwenza kube nzima ukubonwa inyamazane yayo. weso.wabakhona ehlathini.
Ezimpapheni zayo ungabona imibala emnyama, ensundu kanye nempunga ngakho ifana kakhulu nesiqu sezihlahla lapho ihlala khona ngakho-ke ididekile njengokungathi igatsha elilodwa lesihlahla esikhulukazi. Kuyisilwane esinemikhuba yokunganyakazi, ngakho-ke asikuthandi ukufuduka endaweni yaso.
Ngokuphathelene nobukhulu bale nyoni engavamile, i-Kakuy ilinganisa amasentimitha angu-38 kuya kwangu-40 ukuphakama. Ibonakala ngamehlo ayo amakhulu aphuzi aqhumayo afana nesibani sokusesha futhi akhipha ukukhanya phakathi kokuphuzi nokuwolintshi.
Mayelana nentamo yayo, iwugqinsi futhi imfushane, futhi ikhanda layo liyisicaba. Enye yezimfanelo zayo ukuthi lapho izalwa eqandeni, le nyoni isivele imbozwe izimpaphe ezimhlophe, ngokungafani nezinye izinhlobo, futhi njengoba ikhula, zishintsha ekubukekeni kwazo.
Kubalulekile ukuqaphela ukuthi i-Kakuy iyinyoni ethule kakhulu futhi ihlabelela kuphela ukuxhumana nomlingani wayo noma nezingane zayo futhi ngezinye izikhathi yenza kanjalo ebusuku ukuhlukanisa insikazi kowesilisa kunzima kancane. Nakuba eqinisweni ngikutshela ukuthi insikazi yalolu hlobo ichamisela amaqanda ebusuku kuyilapho eyeduna ikwenza emini.
Ngesikhathi sokukhwelana, ezihle zibonwa phezulu kwezihlahla phakathi kwemigodi yamagatsha athile.Zinobubanzi obungamasentimitha ayi-10 kuya kwayi-12 ubude futhi zibonakala ngokuba mhlophe okumpunga, amabala ansundu noma abomvu.
Kubalulekile ukuqaphela ukuthi le nyoni, i-Kakuy, ingeyehlathi laseLatin America. Mayelana nokudla kwayo, kuhlanganisa izikelemu, onyendle, izimpukane, izimvemvane, amabhungane, umuhlwa, izintuthwane ngoba zithanda izinambuzane ezibukeka zicwebezelayo.
Esinye sezici zayo sihlobene nengoma yamaKakuy njengoba isililo esidabukisayo nesingenangqondo esifana ncamashi nekhwela abantu abawenzayo. Baningi abantu ababazwise ubuhlungu, baze babakhanda ngamatshe bebathatha ezinganekwaneni zabo njengenyoni ebuhlungu ngenxa yengoma yabo ebuhlungu.
Kodwa iyinyoni emnandi engabalimazi abantu, kunalokho idla izinambuzane ezingathinta impilo yabantu kulezo zifunda.
Inkondlo yokuhlonipha le nyoni eyinqaba
Imbongi egama layo linguRafael Obligado yabhala inkondlo enikezelwe kule nyoni engaqondakali, okucashunwe kuyo kuchazwe ngezansi kulesi sihloko:
"... futhi ngakho ngiyakutshela, porteño,
ukuthi endlini yomfula
akakho umfazi onjalo, nobaba onjalo;
kahle, lokho ayiyo, inyoni,
nomuntu ohlala khona
futhi uyehla yedwa, umfowabo,
jabulani, ngoba abampofu
useneminyaka eyikhulu ehlupheka;
kanye nokububula kwakho okuzwile,
hhayi ekamelweni lakhe, esihlahleni,
basuka ku-kakuy ukuthi ebusuku
uzokhala eduze kwakhe.
Ingoma enikezelwe kule nyoni eyingqayizivele
Ingenye yezinyoni ezakha isiko lase-Argentina futhi kuleli zwe banikele ingoma kumaKakuy eyabhalwa umqambi uCarlos Carabajal futhi yenziwa umculi uHoracio Benegas.
Mayelana nomculo, wenziwa u-Jacinto Piedra, kulesi sihloko uzokwazi ukubuka ingoma eyingqayizivele yalesi silwane senganekwane esivela esizweni esisenyakatho-ntshonalanga ye-Argentina, u-El Kakuy obiza udadewabo uKakuy:
abantu bayabala
lapho ekukhokhweni,
kwenzenjani
phakathi kwezelamani ezimbili.
lapho ebuya
yohambo
amanzi nokudla
ayikaze itholakale.
ngikhathele ngolunye usuku
Ibhele
wamyisa entabeni
ukumjezisa
ngesililo esidabukisayo
efuna umfowabo
Ubizwa nge-Kakuy
futhi uphila ngobuhlungu.
imvilophu yesihlahla
Wayelindile
ngenkathi umfana
wasuka lapho wahamba.
ezimangalweni zakho
umoya wabathwala
nasemphinjeni wakhe
bubula futhi ukhale.
yale nganekwane
ungakhohlwa
ukuthi abazalwane
ningayeki ukuthandana.
ngesililo esidabukisayo
efuna umfowabo
Ubizwa nge-Kakuy
futhi uphila ngobuhlungu.
Uma uthole lesi sihloko sithakazelisa, ngikumema ukuthi uvakashele izixhumanisi ezilandelayo: