Emasikweni amaningi kubaluleke kakhulu ukukholelwa eKuphindukuzalwa, okungeyona into engaphezu kwenkolelo yokuthi umphefumulo ungadlulela emzimbeni omusha, ngendlela efanayo nemvelo eyenza umjikelezo wokuphila kwayo, kodwa uma ufuna ukwazi okwengeziwe ngalesi sihloko. Sikumema ukuba uqhubeke ufunda lesi sihloko esithakazelisayo.
Ukuphindukuzalwa
Kuyinkolelo yokuthi abantu kwezinye izinkolo bacabanga ukuthi ingqikithi yomuntu ngamunye, kungakhathaliseki ukuthi umphefumulo noma umoya, ingaqala ukuphila okusha emzimbeni omusha noma ngesimo somzimba esihlukile ngemva kokufa kwayo. Ingaziwa ngamagama alandelayo:
- I-Mentepsychosis ephuma egameni lesiGreki elithi meta elisho emva noma ngokulandelana kanye ne-Psyche elisho umphefumulo noma umoya.
- Ukuthuthela kwelinye izwe: kusho ukuthini ukufuduka
- Ukuphindukuzalwa: ukuphindukuzalwa
- Ukuzalwa kabusha: ukuzalwa kabusha
Ngalinye lalawa magama lisikisela ukuba khona komphefumulo ongahamba futhi udlule emizimbeni ehlukene, ukuze ube nezifundo ezintsha zempilo futhi lokho kwenza ama-universe ahambisanayo abe khona lapho ufuna ukuphindukuzalwa, uze ufinyelele ezingeni eliphakeme lokunyukela esimweni ukwazi, kungenxa yalezo zenzakalo aphila ngazo ezizomvumela ukuba aguquke njengengxenye yomoya omkhulu.
Ukuba khona kwale nkolelo yokuphindukuzalwa bekulokhu kukhona esintwini amakhulu amaningi eminyaka, ikakhulukazi ezinkolweni zaseMpumalanga ezifana nobuHindu, ubuBuddha nobuTao, futhi kwezinye izifunda zase-Afrika, izizwe zaseMelika nase-Oceania.
Umqondo wokuthi umuntu ofayo angabuye aphile ngomunye umzimba kodwa esenengqondo eguqukile kakhulu, uye wakhuthazela ngokuhamba kwesikhathi ngaphezu kwezinkolo zamaJuda, zobuKristu kanye nakwezobuSulumane, ezicabanga ukuthi ziwuhlobo lokuhlubuka. ibandla alilamukelanga.
Izinkolo ZaseMpumalanga Namasiko
Kuzo zonke izinkolo zama-dharmic ezisuka ebuHindu, banenkolelo eqinile yokuphindukuzalwa njengokuphela komjikelezo wokuphila obangela umjikelezo omusha noma isondo leKarma, lapho izenzo ezinhle zenziwa noma umuntu enza ngaphansi kwezindlela zenkolo, umuntu uyafinyelela. esimweni sokukhululwa noma sokumiswa kwalowo mjikelezo, kodwa uma ungenzi izenzo ezinhle awukutholi ukukhululwa. Emazweni ase-Asia, ukuphindukuzalwa kuyisihloko esifakwe ngendlela enhle ekuzinikeleni okudumile, isiko ngisho nasezinganekwaneni zala mazwe.
Enkolweni yobuHindu noma yobubrahmanical lapho umzimba ufa, umphefumulo noma ingxenye ebalulekile iyawushiya lo mzimba ongasasebenzi futhi uthwalwa amaYamaduta, ayizithunywa noma izinceku zikaNkulunkulu u-Iama, ophethe ukwahlulela I-karma Kuyo yonke imiphefumulo esendaweni yonke, yiyona eyahlulelayo. Ngendlela efanayo kubonakala ezinkolelweni zaseGibhithe lasendulo lapho izenzo zabantu zilinganiswa nesisindo sophaphe.
Kungakhathaliseki ukuthi izenzo zinhle noma zimbi, umphefumulo kufanele uphinde uzalwe endaweni ephakeme, emaphakathi noma ephansi. Okusho ukuthi, bangaba izidalwa zasezulwini noma zesihogo, futhi ukuphila isimo esimaphakathi. Le nqubo ibizwa ngokuthi i-Samsara okusho ukugeleza ndawonye noma ukuzulazula, lapho umuntu echitha ekuzijabuliseni njalo, ukuhaha, ukufuna ukuba nempahla eyengeziwe noma ukuchitha isikhathi, kuthiwa akanayo impilo enenjongo noma injongo.
Umphefumulo womuntu uhamba ngalelo sondo elisuka konkulunkulu noma i-devas liye ezinambuzaneni. Yizenzo lowo muntu aye waba nazo noma incazelo ayitholile ekuphileni kwakhe okunquma ukuthi iyiphi indlela yomphefumulo oyoba khona endaweni yonke. Ngokudumile enkolweni yobuHindu, isimo lapho umphefumulo ungazalwa kabusha sinqunywa izenzo ezinhle noma ezimbi, okuyi-karma, njengoba ziyizenzo ezenziwa ekuguqulweni kwenyama okudlule.
Ukuphindukuzalwa kanye nekhwalithi yako kunqunywa izimfanelo eziye zatholwa futhi zanqwabelana noma ngokuntula kwazo, njengoba lokhu kuncike ekutheni yiziphi izenzo ezenziwayo, yilokho abakubiza ngokuthi i-karma yomphefumulo ekuphileni kwamanje kanye nokuphila okudlule. Uma umuntu ezinikezele ekwenzeni okubi, umphefumulo wakhe uzalwa kabusha ezidalwa eziphansi (izilwane, izinambuzane nezihlahla) noma mhlawumbe ezifundeni zesihogo noma ube nokuphila komuntu kodwa okugcwele amashwa.
Kodwa i-Karma ingashintshwa ngokwenza i-yoga, ilethe ukwazi esimweni sokwanda okukhulu kakhulu noma sokucabangela nokubumbana, ukwenza izenzo ezinhle ezinjengokuphana, ukujabula, ukupha okuhle ngokubi, ukwenza iminikelo yokukhulekela yokubonga nokuphana; noma ube ngumuntu ozincishayo futhi uzincishe yonke into eyenza izinzwa ziminyene futhi ezingavumeli umphefumulo ukhule noma uxhumane nezidalwa eziphakeme zendawo yonke.
Lo mqondo wokuguquguquka uvela emibhalweni engcwele ye-Upanishad ehambisana nenkathi esuka ku-500 BC kuya ku-1600 AD, okuyiyona eyathatha indawo yamaVeda asendulo asukela ku-1500 kuya ku-600 BC. Ukukhululwa ekuzalweni kabusha noma i-samsara kutholakala kuphela lapho ukukhululwa okuphelele kwesisindo se-karma kanye nayo yonke imiphumela evela ezenzweni ezinhle noma ezimbi zenziwa.
Lokhu uguquko oluhlala njalo olwenziwa ngokuqhubekayo kuze kube yilapho umphefumulo womuntu noma u-Atman ekwazi ukuguqukela futhi akhombe futhi afinyelele kuBrahma, ongumdali womhlaba, yilapho ekwazi khona ukuzisindisa kuwo wonke amashwa akhiqizwayo. ngesidingo sokuphindukuzalwa izikhathi eziningi. Lokhu kuhlonza kungafinyelelwa kuphela ngokwenza i-yoga noma ukuzincisha ukudla, ngemva kokufa kokugcina kungenzeka ukushiya indawo yonke ebonakalayo futhi ube yingxenye yokukhanya kwaphezulu, okuwukukhanya okuphuma eBrahma, njalo ukholelwa ukuthi umphefumulo womuntu ngamunye. futhi umphefumulo wendawo yonke uyafana.
EbuJainism, okuyinkolo elandela ubuHindu, lenqubo ichazwa ngendlela umphefumulo ongahamba ngayo uye kunoma yisiphi izifunda ezine zokuphila ezivela ngemva kokufa, ngaso sonke isikhathi kuye ngokuthi iKarma oye waba nayo ekuphileni. I-postulate eyinhloko yalokhu ukuthi imiphefumulo iqoqa izithelo zezenzo ezinhle noma ezimbi eziye zaba khona ekuphileni okulandelanayo, uma babe ne-karma enhle bangakwazi ukuphindukuzalwa ku-deva noma i-demigod, kodwa lokhu ngeke kube unomphela. isimo, ngalokho amaJain ahlala ebheka indlela yokuba nenkululeko ephelele kuma-samsara awo.
Manje, ubuSikh, ingxenye yenkolelo yokuthi ukuphindukuzalwa kuyindaba ebalulekile kule nkolo, ngokungafani nezinye, ikholelwa kuNkulunkulu oyedwa, ngoba amaSikh umphefumulo kufanele usuke emzimbeni owodwa uye komunye ukuze uguquke. Lokhu kuziphendukela kwemvelo kumelwe kuphele ebunyeni noNkulunkulu kodwa kuhlanze umoya wakhe. Uma nje umuntu engenazo izenzo ezinhle, umphefumulo wakhe uzoqhubeka nokuvela enyameni ingunaphakade. Uma umuntu enezenzo ezinhle, usindiswa nguNkulunkulu, futhi indlela yokuhlanza umphefumulo wakhe iwukuba asho i-naam noma igama likaNkulunkulu, abe nolwazi nge-waheguru engumpetha womoya, futhi alandele indlela ye-gurmat.
Uma sikhuluma ngobuBuddha, buvela kubuHindu, kodwa benza uchungechunge lwezinguquko ukuze bakwazi ukuba inkolo entsha. Umqondo wakhe wokuphindukuzalwa uhlukile, ngoba uyawuphika futhi uwuqinisekisa ngemibono emibili. Uyakuphika uma ethi akukho okukhona kumuntu okungabuyiselwa kulokho akubiza ngokuthi i-anatman, kodwa aphinde aqinisekise ukuthi umuntu omusha uyakwazi ukuvela ngokwezenzo ezenziwe ngumuntu wangaphambili, ngakho esikhundleni sokuthi sikhuluma nge-transmigration sikhuluma nge- palingenesis.
Kubo, uma i-nirvana ifinyelelwa, okuyisimo esiphelele senkululeko, ukuzalwa kabusha kungafinyelelwa. KuBuddhism baseTibet, igama lokuphindukuzalwa livame ukusetshenziselwa ukubhekisela eqinisweni lokuthi umuntu kufanele adlule e-bardo, okuyindawo ephakathi noma yesikhashana ephakama ngemva kokufa nalapho umuntu echitha khona izinsuku ezingu-49. KuBuddhism awukho umphefumulo ongafi, i-nirvana iwukuqedwa kwesondo lokuzalwa nokufa okuqhubekayo, futhi lomjikelezo uphela kuphela lapho ukukhanyiselwa kufinyelelwa.
UbuBuddha buthi ukuphindukuzalwa kuyindlela nje yokuguquka empilweni efanayo ngokuziphendukela kwemvelo, okungukuthi, ukushintsha ubuwena, amaqiniso nemizwelo, obunye ubuntu, kodwa konke ngaphakathi kwempilo eyodwa. Ngamanye amazwi, umuntu angafa futhi azalwe kabusha ngesikhathi sokuphila, ephila esikhathini samanje, eshiya okwedlule ngemuva futhi engathathi isikhathi njengokuncika kwangaphandle.
UbuShinto noma ubuBuddha baseJapane babenombono wokuphindukuzalwa ngokusebenzisa imiphefumulo noma imimoya okufanele ibe nobuhlobo nabantu abaphilayo kanye nemimoya. i-taoism okuyindlela yefilosofi yokubona ukuphila nemvelo esekelwe ezindleleni zokuphila, ezempilo nokuzindla, i-tao iyisimiso esiyisisekelo sendawo yonke ngakho-ke ayinakufa futhi ingunaphakade, kubo ukuphindukuzalwa kukhona njengoba yonke into enokuphila ayikwazi ukufa kodwa igeleza ku-tao.
Ukuphindukuzalwa kukhona ngoba akukho okufayo njengoba yonke into ephilayo igeleza neTao. UmTao akafuni ukuqeda ukuphindukuzalwa ngokuqondile, kodwa kunalokho ulandela indlela yamaTao umvuthwandaba wawo uwukuba munye namaTao, kanjalo azuze ukungafi.
Ukuphindukuzalwa Ezinkolweni ZaseNtshonalanga
Ezweni laseNtshonalanga ukuphindukuzalwa kuwumqondo ohlukile, isibonelo amaGreki asendulo ayene-anecdote lapho uPythagoras odumile ekwazi ukubona umngane ofile emzimbeni wenja eshayiwe. Izazi zefilosofi zamaGreki zazikholelwa ekushintsheni kwemiphefumulo futhi ngakho-ke inyama akufanele idliwe njengoba iyisinengiso, ngoba zonke izidalwa eziphilayo zidlulela kwesinye isidalwa esiphilayo lapho zifa, empeleni uPythagoras wathi wayenenkumbulo yokuba seTroy lapho. UMeneus wabulala iNdodana kaPhanthus. KuPlato, ukuphindukuzalwa kwakuyindlela yomphefumulo womuntu ukwazi noma ukufinyelela iqiniso futhi kuye ngokuthi lokhu, wawuyozalwa emzimbeni owodwa noma komunye.
Eqenjini lamaCelt noma amaGaul, imfundiso kaPythagoras iyathathwa futhi kwafundiswa ukuthi imiphefumulo yabantu yayijabulela ukungafi nokuthi ngemva kokuphila iminyaka ethile ibuya inomzimba omusha. Ngokuqondene nobuJuda, obufana kakhulu nobuKristu, abavumi ukuphindukuzalwa, nakuba kubonakala eKabbalah. E-zohar ithi yonke imiphefumulo iyasuswa futhi amadoda azi ukuthi yiziphi izindlela zenkosi abusisiwe.
Nokho, ubuKristu bukwenqaba ngokuphelele ukuphindukuzalwa, njengoba buyimfundiso ephikisana nalokho okulotshwe eBhayibhelini, okungavumelani nenkolelo yovuko. Nakuba namuhla eminye imisinga yobuKristu iye yalamukela isikhathi sovuko. Abantu abaningi abangakholelwa kuNkulunkulu bakholelwa ukuthi le mfundiso yamukelwa ngesikhathi sakhe, okungukuthi, ezikhathini zasendulo, obaba abaningi besonto babexoxa ngalesi sihloko kodwa bagcina bewulahla lo mbono.
I-hermeticism ekhuluma ngemfundiso yomphefumulo, ithi lesi yisitsha lapho kuthelwa khona wonke amaphutha omuntu futhi lapho umzimba usuhlakazeka, ungakhushulwa noma ungathola isijeziso sokungahloniphi nokunamathela ezinkanuko. komzimba. Imiphefumulo ingadlula ezintweni ezehlukene ukuze izuze ukuhlanzwa, iphinde ivele enyameni ize ifike ekwayeni kankulunkulu, kodwa ingeyalabo kuphela abaphila impilo yokuhlonipha uNkulunkulu futhi bakwazi ukukhonza umhlaba ngokukhuthala. Labo abangayiphathi le mpilo kodwa abalandela indlela engalungile ngeke bakwazi ukubona ukubuyela ezulwini futhi ukufuduka okwehlisa isithunzi somphefumulo ongcwele kuqala ukungena emizimbeni yabanye abantu.
Ucwaningo lokuphindukuzalwa
U-Ian Stevenson, ungumbhali owenze ucwaningo ngezingane ezinezinkumbulo zesikhathi esidlule, izifundo ezingaphezu kuka-2500 ezenziwa ohambweni lweminyaka engama-40 zimenze washicilela izincwadi eziyi-12, ezaziwa kakhulu kuzo. Izimo ezingamashumi amabili eziphakamisa ukuphindukuzalwa. Uphenyo lwakhe beluhlelekile, wathatha izitatimende zengane ngayinye wabe esezama ukuthola ukuthi ungubani umufi leya ngane eyayinezinkumbulo kuye, wabe esenza amasheke empilweni yomuntu oshonile ukuze abone ukuthi zihambisana kanjani nakho konke okwenzekile. wakhumbula umntwana..
Ezimweni eziningi wayethola izimpawu zokuzalwa noma izibazi ezihambisana nezilonda noma izibazi zomuntu oshonile, indaba ngayinye yayigunyazwe kumarekhodi ezokwelapha kanye nezinkundla zokuhlola izidumbu futhi wayeziveza encwadini yakhe. Ukuphindukuzalwa kanye Nebhayoloji. Kodwa uStevenson akazange agcine lolu lwazi yedwa, wazama nokuphikisa futhi afune izincazelo zemibiko, ukuze ngezindlela zakhe eziqondile bakhiphe izincazelo ezijwayelekile ezinganikezwa ezinkumbulo zalezi zingane.
Ukuphela kokuphikisa ayenakho ukuthi amacala amaningi abikwa nguStevenson ayevela emiphakathini yaseMpumalanga, lapho izinkolo ezivelele zigcina khona umqondo wokuphindukuzalwa ukhona. Ngalokhu kugxeka phezulu, shicilela incwadi Amacala aseYurophu Ohlobo Lokuphindukuzalwa, ukuze baqinisekise ucwaningo ayelwenza. Lolu hlobo locwaningo lwenziwe nababhali abafana noBrian Weiss, uJim Tucker noRaymond Moody.
Kukhona abantu abangabazayo abafana noPaul Edwards, abacabanga ukuthi lawa macala awavamile, futhi abaningi abangabazayo bacabanga ukuthi lawa macala avela ekucabangeni okukhethekile okusekelwe ezinkumbulo ezingamanga, ngenxa yezinkolelo abanazo ngabo kanye nokwesaba kwabo ngakho-ke awubufakazi obunamandla kuphela. lokho akunakuqinisekiswa.
Umlobi uCarl Sagan wenza izinkomba emacaleni amaningi ophenyo lukaStevenson encwadini yakhe Umhlaba namadimoni awo, njengengxenye yalolu lwazi olukhethiwe, nakuba ekholelwa ukuthi ukuphindukuzalwa kufanele kwenqatshwe kulawa ma-akhawunti. Kulezi zimo, abantu abaningi abakhulumi ngokuba nezimpilo zangaphambili, futhi ayikho indlela noma indlela ebonwa kwisayensi engasiza ukwazi ukuthi ubuntu businda kanjani ekufeni futhi budlulele komunye umzimba.
Amacala Aphenyiwe Afakazela Ukuphindukuzalwa
Sizobala amanye amacala abhaliswe ngabaphenyi abambalwa, phakathi kwawo kukhona nalawo esesiwabalile, wonke la macala aveza ukuthi umphefumulo ungadlula usuka komunye umzimba uye komunye.
Izifiso: Kwezinye izindawo zase-Asia, lapho umuntu efa, umndeni ubeka uphawu emzimbeni ngomsizi noma wamalahle, ngoba unethemba lokuthi lapho umuntu ezalwa kabusha uyozalwa enalolo phawu, kulokhu kuba ebizwa ngokuthi yi-birthmark. Iphephabhuku lezesayensi i-Journal of Scientific Exploration lenze ucwaningo lapho labika khona izigameko eziningana zezingane ezizalwe zinamabala ezindaweni lapho izihlobo zaziphawule esinye isihlobo esifile, edume kakhulu ngeyosana olwazalelwa eBurma, olwazalwa lunophawu olungajwayelekile, futhi lapho eneminyaka emibili ubudala wabiza ugogo wakhe ngesiteketiso esingavamile ayevame ukumbiza ngomyeni wakhe ongasekho.
Ingane ezalwe nezibhamu: UDkt. Ian Stevenson esikhulume ngaye esihlokweni esedlule wenza ucwaningo ngokukhubazeka kokuzalwa okwakungenazo izimbangela ezaziwa. Enganeni eyazalelwa eTurkey, ngakwazi ukuthola amamaki ekhanda nasendlebeni ahambisana namanxeba ezinhlamvu enziwe ngesibhamu, ingane yayikhubazekile endlebeni yangakwesokudla nengxenye yobuso bayo besokudla enokukhubazeka ebusweni, okwakuyingane eyodwa kuphela. ezinkulungwaneni eziyisithupha uyakwazi ukuthuthukisa.
Isiguli sikhumbula ebulala indodana yakhe: UBrian Weiss, udokotela wengqondo waseMiami, umbhali wencwadi Izimpilo Eziningi, Izingcweti Eziningiwalandisa ngendaba yowesifazane ogama lakhe linguDiana, owayebanjwe yi-hypnosis, wayenezinkumbulo zempilo edlule lapho ayengowesifazane oyisifiki wekhulu le-XNUMX owayelwa namaNdiya aseMelika, watshela ekulutheni kwakhe ukuthi ukuba nendodana yakhe. wacasha ukuze bangabulawa amince ingane yakhe ngephutha uma eyivala umlomo ukuze ingakhali, emkhumbulweni wakhe wabona ukuthi ingane yakhe inophawu olumise okwenyanga emzimbeni.
Ezinyangeni ngemuva kokuluthwa ingqondo, u-Diana wayesemsebenzini wakhe wokuba umhlengikazi futhi wahlangana nesiguli esasiphethwe yisifuba somoya, esasinendawo emise okwenyanga engxenyeni efanayo yomzimba wengane ayeyibone ekuluthweni kwakhe, lapho simtshela ukuthi kwenzekeni. UDkt Weiss, futhi wakhumbula ukuthi ekuphenyweni kwakhe okuningana kanye namacala kwakukhona abantu ababenalowo muzwa ofanayo wokuphefumula ngenxa yesifuba somoya nokuthi babeyizinkumbulo ukuthi esikhathini esidlule ukuphila kwafa ngaleyo ndlela.
Ukuphindukuzalwa kanye nendaba efanayo: Insizwa yaseNdiya egama layo linguTaranjit Singh, ithe ineminyaka emibili igama layo langempela nguSatnam futhi yazalelwa edolobheni eliqhele ngamakhilomitha angu-60 ukusuka lapho yayihlala khona, yathi ifunda ibanga lesishiyagalolunye ngesikhathi ishona. engozini nokuthi ephaketheni lakhe wayephethe ama-rupees angu-30 kanye nezincwadi zakhe zokubhalela ezazigcwele igazi. Ubaba kaTaranjit waya edolobheni indodana yakhe ekhulume ngayo wabheka izihlobo zeSatnam esencane waqinisekisa ukuthi naye ubulawe yisithuthuthu.
Ethatha indodana yakhe endlini yalo mndeni, wambonisa ezithombeni ukuthi uTaranjit wayengubani, kungekho muntu owamtshela lutho, ngaphezu kwalokho, ukuqhathanisa kwenziwa ngokubhala kweTaranjit nekaSatnam futhi ukubhala kuyafana.
Izikhumbuzo zezindela: U-Adrian Finkelstein umbhali wencwadi ethi "Your past lives and the Healing Process" utshele indaba yomfana uRobin Hull, ngezinye izikhathi owayekhuluma ulimi oluhlukile kunomndeni wakhe, bafuna uchwepheshe wezilimi zesigodi futhi waqinisekisa ukuthi lokho umfana ayekukhuluma. kwakuwulimi lwesigodi olwalusetshenziswa endaweni enezintaba yaseTibet. Lo mfana uthi wazalelwa kwesinye isikhathi esigodlweni lapho afundiswa khona ukukhuluma lolu limi, wamtshela kahle ukuthi ukuphi, ngaphezu kokuchaza ukuthi kunjani. Uthisha waya eTibet ohambweni futhi wakwazi ukuthola indlu yezindela eyashiwo umfana eKunlun Mountain Range.
izibazi zomfowabo: uKevin Christenson osemncane ushona ngo-1979 ngenxa yomdlavuza, waphuka umlenze, owangenwa yigciwane futhi wabangela ukuqubuka kwe-metastasis, bamsika ohlangothini lwesokudla lwentamo ukuze abeke i-cannula yokwelashwa ngamakhemikhali, waphinde waba nesimila emzimbeni wakhe. iso lesokunxele elenze ukuthi liphume esikhotheni futhi ubeneqhubu endlebeni yangakwesokudla.
Ngemva kweminyaka engu-XNUMX eshonile, unina waphinde washada futhi waba nendodana, okwathi lapho izalwa yayinophawu ohlangothini lwesokudla lwentamo olufana nolwashiywa yicannula, yayineqhubu endlebeni yangakwesokudla, inkinga kwesokunxele. iso eliphenduke i-leukoma ku-cornea kwathi lapho eqala ukuhamba wakhombisa ukuxhuga, okwakungachazeki kwazise amathambo emilenze yakhe ayejwayelekile.
Imibono Yesimanje Ngokuphindukuzalwa
Ku-Anthroposophy, Theosophy kanye Nomcabango Omusha kanye Nenkathi Entsha, igama elithi ukuphindukuzalwa liyamukelwa. Manje, ekhulwini lama-XNUMX, amazwe aseNtshonalanga asevuleleke kakhudlwana ekwamukeleni imiqondo engokwenkolo neyefilosofi evela emazweni ayengamakoloni aseBrithani naseFrance e-Asia, ukuze anikeze le ndaba ukunambitheka okuthandwayo njengoba eyibheka njengento entsha, futhi kanjalo. ukuthi okufanayo kuwumagazini owaziwa kakhulu.
Kodwa okuningi kwalokhu okuhlangenwe nakho okusha kusekelwe emaqinisweni ahlobene nalokho ababhekana nakho ezweni elinesiphithiphithi sezomnotho kanye nezinxushunxushu eziningi zezombangazwe nezenhlalo, kanye nendlela okufanele babhekane ngayo nokuhlupheka kanye nempilo yabo siqu, ngakho bazama gwema ukungezwani ngezindikimba ezingokomoya ezisemfashinini futhi ezilandelwa abantu abasha.
Ukuphindukuzalwa kuthathwa ukuze kuphambukise lokho okubhekwa njengokungabi nabulungisa kwezenhlalo futhi bakwethule nencazelo ye-karma, beqinisekisa ukuthi kufanele kube nokuhoxa ngaphambi kwala maqiniso ukuze iqiniso litholakale kumuntu ofanayo, ukuze lawa abe nokweqa. .epilweni engcono yekusasa.
Ukugxeka Ukuphindukuzalwa
Ongqondongqondo abaningi namuhla abanjengoRené Guenón bayayigxeka indaba yokuphindukuzalwa, bethi le mfundiso ingeyaseNtshonalanga futhi ayihlangene nakancane nezinkolo zaseMpumalanga ezifana ne-metempsychosis noma ukufuduka kwemiphefumulo. Ukholelwa ukuthi lesi sihloko simayelana nemimoya. Esikhundleni salokho, isazi samaHindu sasempumalanga u-Ananda Coomaraswamy sasungula encwadini yakhe I-Vedanta kanye Nesiko LaseNtshonalanga, owayengakholelwa ukuthi indikimba yokuphindukuzalwa yiyona eyayigcine iNdiya, kuyena, umuntu kufanele aqedwe endaweni yonke njengoba kungekho lutho olungaba khona uma kungekho ukwazi ukuthi ungumuntu.
Iphakamisa ukuthi izakhi zomuntu noma ze-psychophysical entigency zihlakazeka futhi zidlulele kwezinye izinhlangano njengefa, ukuthi le nqubo idlule kukho konke ukuphila komuntu nokuthi ingaqondwa njengokuzalwa kabusha kukababa endodaneni. Lena imfundiso yokuphindukuzalwa eNdiya, kumaGreki, amaKristu kanye nesimanje. Ngamanye amazwi, ukuphindukuzalwa njengokubuyisela umphefumulo ngamunye emizimbeni emisha akusetshenziswa eNdiya kuphela kodwa kuyinkolelo kubo bonke abantu namasiko.
Izimpawu Ezifakazela Ukuphindukuzalwa
Encwadini yamaNdiya ka Bhagavad Gita kukhulunywa ngomuntu ogama lakhe linguKrishna onikeza iseluleko kumuntu emtshela ukuthi ngendlela efanayo umuntu akhumula izingubo zakhe ezingcolile agqoke ezintsha, ngendlela efanayo umphefumulo ohlangene ushiya umzimba osetshenzisiwe futhi ungene esimweni esisha. .wokubonakaliswa. Yingakho ochwepheshe abaningi becabanga ukuthi kunezimpawu ezibonisa lapho umuntu ephindukuzalwa komunye ngokuhamba kwesikhathi.
Amaphupho Aphindaphindayo
Kuthiwa amaphupho awumfanekiso wengqondo equlekile, kucatshangwa ukuthi uma uphupha isithombe esifanayo kuwuphawu lokuhlukumezeka, noma impilo edlule, yingakho abantu abaningi bengase babe nokuhlola ezintweni ezithile, ube nomuzwa wokuhlangana nomuntu osanda kwethulwa noma ukwazi ukuthi usezindaweni ezithile ongakaze uzibone empilweni.
babe nezinkumbulo ezizenzakalelayo
Ezinganeni ezincane kunezimo zokukhumbula izinto noma abantu abafika kubo ngokuzenzakalelayo nokuthi ngokuhamba kwesikhathi kuvele kube yiqiniso futhi kuqinisekiswe, kwezinye izimo kunenkolelo yokuthi lezi zinkumbulo ziwumphumela wemicabango, izinto ezihunyushwe kabi noma imicabango engahambisani, kodwa oyihlobanisa nezikhathi noma ukuxhumana okuvela kwezinye izimpilo zangaphambili.
Yiba ne-Intuition
I-Intuition ikhono lokulondoloza ukulinganisela kwengqondo enengqondo ngokungazi, okusivumela ukuba sibe nokuhlakanipha okukhulu okusisiza ngezikhathi ezithile, ngezinye izikhathi ukuqina kwalokhu kuzwa kungaphezu kwemvelo kangangokuthi kudlulela endizeni yomboni . KuBuddhism, kuneNirvana, lapho wonke amandla angageleza khona nalapho ulwazi lwabelwa khona futhi mhlawumbe yilapho lolu lwazi luvela khona.
UDejà vu
Lona umuzwa wokuthi isimo sike saba khona esikhathini esithile ekuphileni, lokhu kufakazelwa ngamaphunga, imisindo, izithombe noma ukunambitheka okuthile, kwabanye lokhu kuwukungezwani okuvela ezingeni lemizwa kanti kwabanye kuwukubonakaliswa ukuthi kukhona. esinye isici.
Uzwa uzwela nezinye izidalwa
Lona umbono womugqa wamaBuddha osekelwe esimisweni sezimpilo eziyisikhombisa lapho umuntu engakwazi ukuphindukuzalwa izikhathi eziyisikhombisa ukuze aphile ngendlela efanele, hhayi njalo kulezi zimpilo umuntu angaba ngumuntu, umphefumulo ungayiswa isilwane ukuze sifunde izimiso eziyisisekelo zokuphila, lapho kukhona uzwela kungenxa yokuthi seludlule emizimbeni eminingana futhi yingakho zihlonishwa futhi zaziwa.
Ukuqashelwa
Uma uthanda amasiko athile noma izigaba ezithile zesikhathi, impilo yakho ingase ibe nengxenye yempilo edlule owawuphila kuyo ngendlela enhle noma lapho uhlupheke kakhulu futhi uzizwa unesidingo sokwazi okwengeziwe. yona..
Ucabanga ukuthi awuyona ingxenye yezwe
Uma ucabanga ukuthi uzizwa ungakhululekile ngezwe ohlala kulo nakho konke okuzungezile, futhi ufuna ukuthola indawo yangempela futhi uyibize ngokuthi ikhaya, kungase kube umphumela wendawo engaqondakali lapho imiphefumulo kufanele ihlangane khona, ngoba kakade bafeza ukuthunywa kwempilo yabo futhi banesidingo esiyisisekelo sokubuyela kulokho abakubiza ngokuthi ikhaya.
Ukwesaba Okungachazeki noma I-Phobias
Ukwesaba okuningi noma ama-phobias abantu abanawo yizinsalela zokuhlangenwe nakho kwezinye izimpilo ezingenakunqotshwa nokuthi empilweni yamanje kukhulunywa njengokugula, kukholakala ukuthi ezimpilweni ezedlule abantu bebengaba nokufa okunobudlova noma umzuzwana onzima kangangokuthi abakwazi ukudlula empilweni entsha, yilo muzwa, isibonelo, abantu ababa nawo uma beya olwandle besaba ukuminza noma beya endaweni ethile futhi besaba ukuba kulo. .
Uma usithandile lesi sihloko, siphakamisa ukuthi ufunde lezi ezinye, esikushiyela izixhumanisi zazo: