Izindaba ezinde ezithusayo nezindaba ezithusayo

Izindaba ezinde ezisabekayo zilungele labo bantu abajabulela indaba enhle ethusayo. Amarekhodi amade futhi asabekayo, nawo uzofuna ukubheka izindawo ezihlaselwe, izidalwa ezikhiqiza amakhaza nezinto ezesabekayo ongathanda ukuzibona.

izindaba ezinde ezithusayo

Indaba ethusayo, noma izindaba ezinde ezithusayo, ezilinganiselwa ngomqondo ophelele wencazelo, yiso sonke leso sakhiwo sobuhlakani esifushane, ikakhulukazi inhloso ecatshangelwayo, inhloso yayo eyinhloko iwukuveza ukwesaba, noma ukuphazamiseka kokuthula, umbono owukuxakanisa ukuthula. umfundi, asuse okunye ukuzola kwakhe, i-axiom engamkhululi umbhali kwezinye izinto eziqagelayo zobuciko nezokukhuluma. Izindaba ezinde ezithusayo zihlangabezana nale ncazelo.

Izinganekwane ezinomfanekiso wokuziphatha

Kulolu hlobo lwendaba ende ethusayo, isisusa sokwesaba, ukuzisola noma ukwethuka, kuholela ekutholeni isifundo, ukufunda noma isixazululo esihloniphekile sohlobo oluthile. Lokhu akuyona into ejwayelekile ezindabeni ezinde ezisabekayo, kodwa kwasetshenziswa kakhulu ukwenza intsha ihambe ngendlela efanele. Uma ungathanda ukwenza inguqulo yakho yezindaba ezinde ezisabekayo, ungafunda indlela yokwenza indaba.

domovoi umqaphi

Ngafika osukwini lwami lokuzalwa ngihlanganisa iminyaka engu-15 ngingabazi abazali babazali bami, lokhu kwakungenxa yezinkinga zomndeni, ezazingahlangene nami. Babehlala kwelinye izwekazi, elihlukile kunalapho ngangihlala khona nezihlobo zami, lolu kwakuwuhambo olwalungithakazelisa, futhi ukuqala kwenye yezindaba ezinde ezisabekayo.

Ngifike kwagogo nomkhulu ngazizwa ngingavikelekile. Kodwa lapho ngiphambi kwabo, konke kwakhanya ngase ngibagona, bona bangibamba ngothando olukhulu. Lokho kwaqeda noma yikuphi ukungabaza, futhi usuku lwadlula ngenjabulo.

Abazalwane basihlanganisa, ekamelweni elilodwa, okwakuyisiphithiphithi. Njengoba engangihlala naye kwakunomoya omubi kakhulu, nganquma ukuphuma ekamelweni ngiyoshaywa umoya.

Ngafica umama kamama eshiya ipuleti lekhekhe nengilazi yesiphuzo sobisi ngaphansi kwezitebhisi. Kwakungeyona inhloso yami ukuthi ngilunguze, ngizithulele ngibuyela embhedeni, ngamangala ngathola ikamelo licwebezela, ngisho ubuxhwanguxhwangu ayenziwe udadewethu ngezinto ezazisepotimendeni lakhe kwase kufakwe kulo.

Ngicabange ukuthi udadewethu useyilungisile, futhi uzophatheka kabi uma ngimosha, nganquma ukulala endlini yokuphumula. Ngangilele zwi, ngesikhathi ngivuswa umsindo omkhulu ophuma ngemuva. Umuntu wayezama ukuvula umnyango ngiyafunga, ngathi ngilunguza kuwo ngabona umuntu egijima waze wayosithela ezihlahleni.

Ngezwa sengathi ungibhekile, ngathi uma ngiphenduka, ngamangala ngabona indoda endala nencane, eduze kweziko. Umzimba wakhe wonke wawunezinwele, iso ngalinye kanye nekhala lakhe lalikhululekile. Wayenezimpondo ezincane nomsila ayezama ukukufihla phakathi kwemilenze yakhe. Umlingiswa wezindaba ezinde ezithusayo.

Ngiphume ngokushesha ngiyocasha, ngibanga umsindo ngenxa yokwethuka, ngavusa wonke umuntu owayelele. Kuthe uma ngibizwa ngaleli hlazo ngafikelwa ngamahloni okuthi bahlekisa ngengikubonile, bavele bathi kukhona oke wazama ukugqekeza endlini.

Ngokunikwa lokhu umkhulu uvele wangitshela ukuthi yehlisa umoya, kulo muzi kunomqaphi owuvikelayo futhi ongeke avume ukuthi kwenzeke lutho. Lokhu akuzange kungipholise, kwangethusa kakhulu. Ngedwa ngazama ukucabanga ukuthi ngenzeni, ubuthongo abusabanga nakuthula, ngingazi noma ngigade ukuze ngibone ukuthi ubani ongenayo, noma ngicashe ngaphansi kwezingubo zokulala.

Ngezwa umsindo omncane kakhulu efasiteleni, umphefumulo wami wawuyeka ukushaya lapho ngibona isandla esincane esigcwele izinwele, esasisivala sizama ukungabangi umsindo. Umnikazi wesandla, wanyakaza ngokunyenya ekamelweni, wafika etafuleni likadadewethu omncane, ngaleso sikhathi, washintsha isimo sakhe waba ugogo wami. Ngasigona isihlobo sami, ngaquleka.

Ngathi ngilulama, izinwele zami zalungiswa, ugogo wasiduduza, wasitshela ukuthi lonke uvalo lubangelwa Domovoi, idlozi le Rusia onakekela izindlu. Lo mkhovu ulungisa izinwele zabawuthandayo, uthuse nabangathandi.

Ubethukile udadewethu ngoba nokungahleleki kwakhe kwamphatha kabi kwazise ubethanda ukuhleleka nokuhlanzeka. Wasitshela ukuthi wayevikela umuzi kanye nabahlala kuyo. Kuye, isemishi nesiphuzo kwabekwa ngaphansi kwezitebhisi.

Ngesinye isikhathi, wasitshela ukuthi kule ndaba ende esabekayo, kuzwakala ingane ikhala, lena inzalo ka Domovoi. Uma uvala indawo lapho kuzwakala khona ukukhala, unina womntwana uzophendula umbuzo obuzwayo, ngombandela wokuthi uyayikhulula ingane yakhe.

Kumele uzivumele zibe nokuthula kwengqondo, ngoba azibonakali kodwa zihlala zikhona. Uma behlupha kufanele ummemele esidlweni sakusihlwa nabakhileyo endlini. Balungiselelwa indawo etafuleni nesinkwa esimbozwe ngelineni elimhlophe. Ngaphezu kwalokho, bangakhokhelwa ngezicathulo ezilengayo ezingezona ezintsha ngaphandle kwendlu.

Kulolu hlobo lwezindaba ezinde ezisabekayo, uma uzwa uhleko, kuyibika lezinto ezinhle, futhi uma ucasukile, kufika izinto ezimbi. Uma uthutha ufuna ukuthi aye ekhaya elisha, kufanele umfake endaweni ebekwe inkukhu, uyibeke ngaphansi kwegundane, futhi uyigcine isikhathi esiyizinsuku eziyisishiyagalolunye. Ngosuku lwe-10 Domovoi, izovela endlini yakho entsha, ngokushesha nje lapho ifika, ulenga izicathulo ezindala ukuze ihlale kanye nocezu lwesinkwa ngaphansi kwesitofu.

Kuthe sekumele ngigoduke, ugogo wathi angithathe Domovoi. Ngenza wonke umkhuba, ngaphambi kokuhamba. Ngathi ngifika ekhaya, ngagqoka isicathulo sami, ngamboza izibuko futhi ngasusa umbhede wami, ubukhona bakhe babonakala ngokushesha. Konke kwaqala ukuhleleka nokuhlanzeka kakhulu. Futhi ukusuka lapho ngaba namaphupho aqabulayo naqabulayo engingawafisa. Ekugcineni, akuzange kubonakale kuyizindaba ezinde ezisabekayo ezazivame ukungethusa.

Ama-slippers e-ballet

Okulandelayo kwezindaba ezinde ezisabekayo zisitshela ukuthi kusukela ebusheni basenkulisa, Miriam Waya emakilasini okudansa, njengoba ekhula, isifiso sakhe sokuqhubeka nokudansa sakhula. Lapho esemusha, wayesevele engumdansi oqeqeshiwe, kodwa wayehlala edansa ekwayeni, abazange bamnikeze indima eholayo, futhi lokhu kwenzeka isikhathi eside.

Umsebenzi awukhethile unzima kakhulu, wazinikela kulokho yedwa, washiya konke okunye eceleni. Ngokuhamba kwesikhathi waqala ukuba nokungabaza ngokuthi uzophumelela ngempela yini njengochwepheshe, wayesezohlanganisa ingxenye yesine yekhulunyaka. Ngale ndlela wayezoba ngumdansi omdala kunabo bonke enkampanini ye-ballet.

Wayenomuzwa wokuthi amaphupho akhe ayebhidlika, futhi wayengakwazi ukukuxazulula, ngobuqotho wayazi ukuthi wayefeza konke okudingekile ukuze inkanyezi, wayengaqondi ukuthi kungani bengamniki indima eyinhloko, wenza umzamo, wayenenhle futhi inkanyezi. umdansi omuhle, kanye nokuziphatha kahle. Leli phupho elingagcwaliseki lizomholela endleleni yezindaba ezinde ezisabekayo.

Esethulweni sesizini, waya kombona egunjini lokushintshela, umuntu othanda izinto; abanye abadansi bahlekisa ngaye, ngoba bevakashelwe yintsha ngesikhathi evakashelwe isalukazi. Intombazane yamukela ngesizotha futhi yahambela le ntokazi, njengokufanelekile, baxoxa isikhathi eside, kwaze kwaba yilapho wonke umuntu ehamba futhi sebebodwa.

Kuthe kuxoxwa umdansi wathi esalukazini. njengoba naye wayekulo mkhakha uzongiqonda, into engiyidingayo ukuthi ngithathe umhlalaphansi ngenjabulo wukuba neqhaza eliholayo.. Esho kanjalo kwabonakala ebusweni bakhe umoya wosizi. Miriam. Lokhu kwaba yinto eyamdumaza kakhulu.

Kukho konke lokhu, le ntokazi yambuza, Yini ongayinika ukuze ube nalokho okufunayo?ngezwi elinonya. Miriam Ngaphandle kokuyinaka le nkulumo, washesha ukuphendula: Bengizokhokha noma yiziphi izindleko esho edabukisa ukucabanga ukuthi ngeke kwenzeke.

Saphendula isalukazi. Ungakwazi yini ukunikela ngokuphila kwakho?Ngalesi sikhathi le ntokazi yayingasenalutho olumnandi ebusweni bayo. Yaqala ukukhala intombi yathi. Ngabe angikayishiyi impilo yami kulo msebenzi?, saphendula isalukazi sathi asikwenzanga. ukuthi kwakungefani ukuzinikezela kunokunikela ngokuphila komuntu.

Mayelana nalokhu, uMiriam wamtshela ukuthi angavuma ngempela ukunikela ngokuphila kwakhe ngenxa yephupho lakhe. Sabe sesimtshela isalukazi ukuthi sekukhulunyiwe konke, samnika amaslipper analezi ziqondiso ukuthi kusukela lapho uzowasebenzisa, azowathola ngawo iphepha, nesalukazi sithole esikudingayo.

Sisho kanjalo isalukazi sihambe sisale nama slipper. Intombazane yacabanga kaningi ngalento eqeda ukwenzeka kodwa ayizwanga ngisho izinsuku ilokhu inokungabaza kodwa amaslipper asekhona. Wayelokhu ecabanga naphezu kwalokhu, ukuthi le ntokazi yamtshela ukuthi bazomnika indima.

Wabe esenquma ukuyizama, wafaka iziliphu zakhe, engenangqondo njengoba kwakubonakala. Ngangicabanga ukuthi akukho engangizolahlekelwa ngakho ngokuzama. Wathi nje ewagqoka wezwa efikelwa wumsunu oxakile, kukhona okwenzekayo, wazizwa engumnqobi, ephumelele akekho ongcono kunaye. Ngempela, lapho enza inhlolokhono, akazange abe nomncintiswano, ngempela akekho owenza kangcono kunaye. Bamnika ingxenye ngokushesha ngemva kokuba ephumile edansa.

Ngosuku lokudlalwa kokuqala, yonke into yayilungile, indawo kanye nokukhiqizwa kwawo wonke kwakukuhle, Miriam wakwenza ngokumangalisayo. Eseyilungele isiphetho esikhulu, wayesenkabeni yenkundla, futhi wayedansa kuphela, akekho omunye, umphakathi wahlanyiswa ukumbona umdanso wakhe, wawumjabulela ngaso sonke isikhathi ayesenza, wenza umbukiso omkhulu.

Miriam wajabula, bababaza imilenze yakhe yanyakaza ngokushesha, kwakuwumdanso ovuthayo. Yayizulazula nje ngaphandle kokuphumula, sengathi inamandla angapheli angaphakathi. Ubefeza iphupho lakhe, ubengumdansi obaluleke kunabo bonke futhi umphakathi ubumncoma.

Wayedansa eshiywe ngokuphelele, futhi ohlwini lokuqala lwezihlalo kwakukhona isalukazi, saba ngowokuqala ihlombe. Kwakhanyiswa ukukhanya okukhulu Miriam, kodwa wayelokhu edansa, ephotha engayeki, engakwazi ukuma. Kwakwenzeka okuthile okungavamile, wayenomuzwa wokuthi usemoyeni, wazizwa elula kakhulu, kunomoya ohelezayo. Wayengazi ukuthi ungomunye wabalingisi abadabukisayo ezindabeni ezinde ezisabekayo.

Ngaba nomuzwa wokuthi ngingadansa ngokungapheli yonke indawo, futhi ngiqhubeke unomphela ngaphandle kokuma. Lapho izethameli zibabaza kakhulu, wadansa kakhulu. Waphela umculo, umphakathi uqhubekile nokushaya ihlombe lomdansi, ungayekile ukubabaza. Behlise ikhethini, lithe liqeda ukuvala, intombazane yawa naye, yashona. Ibhizinisi liyibhizinisi, sasho isalukazi, siphinda sicosha iziliphu zaso.

Ungathinti

UNksz Anaya, wayevame ukwenzelwa ingubo entsha yesenzakalo ngasinye esikhethekile amenywa kuso. Lapho ethola isimemezelo sephathi, wathatha indodakazi yakhe encane UMagui wasesiya laye kumthungi. Wayeyintombazane eneminyaka engu-5 kuphela ubudala, akazange adonse ukunaka emaphathini; kodwa wayithanda kakhulu lapho ekhona, ngoba kulapho ababethungela khona amakhosazana izingubo zokugqoka, futhi zaziningi ongakhetha kuzo futhi uzibuke.

Ngokushesha intombazane yaqaphela ukuthi kwakungeyona into ejabulisayo kakhulu, ngoba kwakudingeka ime isikhathi eside, kuyilapho bemfaka yonke indawo, bazama imibala, benza ama-hems, nakho konke okushiwo ukwenza ingubo yephathi. Khona-ke, enganelisekile ngalokhu, kwadingeka ahlale isikhathi eside ngesikhathi besebenza nonina.

Lapho intombazane isidiniwe, yaqala ukuphequlula futhi yadlala esitolo, inganaki izimpawu zokuthi ungathinti ezazibekwe kuso sonke isitolo. Intombazane yathinta konke ekuthola endleleni yayo, izindwangu, izintambo, izinto zokubala, ngendlela amaphosta ayengenandaba nayo ngoba yayingakwazi ukufunda. Ngakho, ngenxa yesithukuthezi, wangena endabeni yezindaba ezinde ezisabekayo.

Ehamba, wathola idiphozi, eyayicashe kakhulu, ukuze kungabonakali muntu, ngenxa yeziqukathi eziningi nezinto ezihlukahlukene. Njengoba yayincane, yakwazi ukunyonyoba phakathi kwezinto eziphambanayo, yaze yafinyelela kwamanye amakhethini ayephambi komnyango. Kwakungekho zimpawu eziningi zokungalaleli, kodwa njengoba intombazane yayingakwazi ukufunda, kuye kwakuyizibonakaliso ezingenangqondo.

Wathi engena wakwazi ukubona ama-mannequin amaningi anosayizi abahlukahlukene, amanye anezingubo ezinhle kunazo zonke ezake zabonwa yile ntombazane. Enye yazo yileyo eyavele yamdonsa amehlo, ilingana naye, yayinengubo ewubukhazikhazi nakanjani eyayizomlingana kahle.

Kuleyondawo kuphinde kube nezimpawu ezithi ungathinti kodwa intombazane yavele yaziba nje, yabe ifuna ukwazi njenganoma iyiphi ingane, ngezandla yayiphulula indwangu enhle yengubo encane enemibala eminingi emihle. futhi wayethambile ngokwedlulele lapho ethintwa, ethambile kunezandla zakhe ezincane.

Akuyona nje indwangu yokugqoka ebukeka inhle, ingubo ngokwayo yayiwumsebenzi wobuciko, futhi i-mannequin yayiyisithombe sentombazane enhle efana nayo, iqhwa kancane kuphela. UMaguiEsafuna ukwazi wasibamba ngesandla isihlakala, kuthe kusenjalo amehlo aqala ukuphila, kwaphuma inkungu emnyama ngaphakathi ihogelwa intombazane.

Akabanga naso isikhathi sokucela usizo, umzimba wakhe waqala ukuqina, ngesikhathi esifushane kakhulu, umonakalo usuvele wenzekile. kwakukhona UMaguiImile ekhoneni lendlu yokugcina izinto, isiphenduke i-mannequin, enye futhi yeqoqo le-macabre yezindaba ezinde ezisabekayo.

Wafunwa isikhathi eside, izinyanga, zingamtholi. Umnikazi wendawo wayazi ngobuthakathi obubi, obuse-mannequins, kodwa wayesaba ukufaka idiphozi futhi aqinisekise ukuthi intombazane ingenye yeqoqo. Ngempela, uhlobo olumangalisayo lwenganekwane ende eyesabekayo.

Ikati ekamelweni

Ngesinye isikhathi, ngosuku olunjengazo zonke ezinye, abantu babengasakwazi ukuvula amafasitela, izindlu zingasakwazi ukushaywa umoya ngenxa yomoya ohelezayo owawungena ngamafasitela. Inqwaba yamakati yangena endaweni, yathatha yonke iminyango, sengathi ihlala lapho.

Babengabonakali kakhulu lapho ilanga liphumile, kodwa njengoba ubumnyama bugabadela emigwaqweni, bancinza sengathi bakha iqembu lomculo wezinsimbi, badlala phakathi kwehlathi, futhi babenomkhuba omubi wokungena kunoma iyiphi indlu eyayizoshiya i-orchestra. iwindi noma umnyango uvuleke..

Lokhu kwakwenza abantu babe namakati anenkani, kodwa naphezu kwalokhu akekho owake wenza okuthile ngokumelene namakati. Ukukhiya amafasitela kwakwanele, ngalesi silinganiso esilula, i-meow ehlangene nalabo abayikhiqizayo bahlala emgwaqweni. Nakuba kwakuhlale kukhona ongazi lutho owadebeselela ukuvala amawindi.

Laba abangenalwazi, njalo kwakudingeka baphume ebuthongweni babo obuphumule phakathi nobusuku, ukuze bakhiphe ikati endlini yabo. Kwaba yiphupho elibi lokhu, ngoba njengamakati asendle, awazange aphume kalula ngendlela umuntu ayengayicabanga. Abantu babengazi ukuthi kwakuyingxenye yezindaba ezinde ezisabekayo.

Lokhu kwaba icala for Roberto, abazali bakhe basesimeni esibi , sebelungiselela ukulala bezwa umsindo. Nebala bamemeza bathi umfana akathathe izintambo zokukhipha ikati. Bakwenza ngoba uRoberto wayengenalwazi ongazange alivale ifasitela lakhe, futhi ikati lalingena ngalo njalo.

Ngokushesha, futhi ukuze agweme ukukhononda okwengeziwe, uRoberto wafuna umsunguli walo msindo. Wawulandela lomsindo kwakungathi uphuma ngaphansi kombhede kadadewabo omncane owayelele ubuthongo. Wethula umshanela wabe esedlulisa ngapha nangapha, ngalelikati bekumele liphume ndawana thize.

Lokhu akuzange kunikeze noma yimiphi imiphumela, ngakho wanquma ukudonsa umshanelo futhi, ngokumangala okukhulu, lokho akukhipha kwakuwuhlobo lwekhehla elincane, eligqoke izingubo ezidabukile, laliluma ngokufutheka ibhulashi elishanelayo, ngokushesha waphakamisa amehlo akhe. wayigqolozela ingane. Wayengaqondi ukuthi kwenzekani.

Wayekhona nje, elele phansi ephethe umshanelo, nensizwa ibheke ngakolunye uhlangothi. URoberto akazange ayeke ukugqolozela lokho okwakubonakala kuwumkhovu, enganakile ukuthi wawusondela ngokuyingozi ezinyaweni zakhe ngenjongo yokumluma. Yafika kuzwane omkhulu wonyawo lwakhe, yaluluma izikhathi eziningana, kwaze kwagqashuka uzwane.

Edlalisa uzwane lomfana ndini, agibele embhedeni ngenhloso yokwenza okufanayo nakudadewabo omncane. Kodwa ngaleso sikhathi, amakati amabili ayengene ngefasitela, awela phezu kwe-goblin, futhi phakathi kwe-meow ne-shrieks, abhubhisa isidalwa, igazi nezicucu zenyama zagxuma yonke indawo.

Ngaleyo hlazo abazali basukuma bagijima baya ekamelweni lentombazane, kodwa abakubona kuqala kwabethusa kakhulu, ngokwezikhundla zabo ababekubona kwakungathi iqulu lezinja zihlasela intombazane. Bahambe bayomsiza bathe sebeseduze babona ukuthi intombazane iphephile, namakati ahlasela umlisa omncane.

Bamshwabadela ngaphandle komkhondo, ekuhlaseleni kwegazi, kodwa bavimbela intombazane ekuhluphekeni. Lokhu kwakungenxa yokuthi amakati ayesebenza kangaka ebusuku, nokuthi kungani ayengena ezindlini. Akekho owakwazi ukuthola ukuthi la madoda amancane avelaphi, kodwa kusukela ngalolo suku kuqhubeke, anakekela amakati okusindisa.

Kusukela ngaleso sikhathi, wonke umuntu waqala umkhuba wokulala namafasitela evuliwe, ngoba uma i-elf ingena endlini yabo, lokhu kuzovumela amakati ukuthi angene ukuze abasize. Lena enye yezindaba zezindaba ezinde ezithusayo.

Izixwayiso

Ishmael LopezIsikhathi eside, njalo lapho ephuma emzini wakhe, wayebonakala ebona izimpawu zokuxwayisa yonke indawo. Uma ebheka phezulu, kuye kwaba sengathi izimo zamafu ziyizibonakaliso kuye, zifana nezimpawu ezintantayo kuye. Uma edlula emathafeni, kuye kwakubonakala sengathi izivuno ezivuniwe nazo zazenza izibonakaliso eziyinqaba. Akakwazanga ukuchaza lokho, kodwa kakade wayeseqiniseka ukuthi zaziwuhlobo oluthile lwesixwayiso.

Njengakuzo zonke izindaba ezinde ezisabekayo, kwakubonakala sengathi amandla athile anikeza umbono wokuthi into engeyinhle kakhulu ingenzeka. Wayelokhu ecabanga lokho ngoba wayekubona nje ukuthi, uyinsizwa ejwayeleke ngokuphelele, ehlala yedwa, engenalo ngisho isilwane esifuywayo, futhi ngendlela nje wayeyihlakanipha uma kuziwa ekuphatheni ikhaya.

Wayengaziboni ekhethekile, kude nakho, wayengakaze enze lutho lobuqhawe, wayengeyona indoda yokholo. Impumelelo yakhe engcono kakhulu kwaba ukuphila ngaphandle kokuqashelwa. Ngenxa yalesi sizathu, wamangala ukuthi nguye kanye owaqaphela lezi zixwayiso, kakade okwakungenakwenzeka ukuzishaya indiva. Ngaphakathi wayazi ukuthi kukhona okubi okuzokwenzeka. Ekuqaleni kwamhlekisa, ngoba wayecabanga ukuthi kwakuyizithelo zomcabango wakhe, kodwa kwase kuningi, kwakungeke kube yinto evamile.

Ngalolo suku, wafika emzini wakhe, wathi engakangeni wabona umuntu omude kakhulu emi endlini yokuphumula. Wacabanga ukufonela iziphathimandla, kodwa wafisa ukwazi, wangena. Wavele wabona ukuthi akekho noyedwa, baningi, futhi babengebona abantu, bayizingelosi.

Emangale nje, kwafika kuye ukuthi abuze ukuthi benzani emzini wakhe. Wabuza engacabangi, wamangala nje, izingubo zezingelosi kwakuyijazi; elikhulu kunawo wonke, walikhipha walibeka eceleni, ngaleso sikhathi waqaphela ukuthi izingelosi.

Siza usizo lwakho, singaphambi kwe-apocalypse, akusekude, futhi njengoba ungathathi hlangothi ngempela, awusho ukholo lwanoma ubani. Siyakudinga ube seqenjini lethu, asinacala, asikho nonkulunkulu noma usathane. Sizama ukwenza isintu sibe nathi nawe ube umkhulumeli wezingelosi.

Kwammangaza lokho, kwakunzima ukuthi akholwe, kucace ukuthi akaphuphi, wagcina eseqonda ukuthi zisho ukuthini zonke lezi zimpawu, baxhumana naye isikhathi eside, uyena owayengaphuphi. funda imilayezo ngendlela efanele. Lesi sicelo sidale ukungabaza okukhulu Ismael, wayeyomkhethela bani, ezingelosini noma kuNkulunkulu. Wayengakaze akucabange ngempela ukuba indoda yenkolo.

Leso sidalwa esiyingelosi, safunda imicabango ka-Ishmayeli, futhi samtshela ukuthi babefuna kuphela ukuba athole inkolo, ukuze bahloniphe izingelosi, njengoba benza noNkulunkulu. Wamtshela ukuthi bazomvuza ngokucebile, nokuthi wayeyoba inkosi yalapho ayekhetha khona, wayeyoba ngumuntu onelungelo ezweni lezingelosi.

Uphinde wamtshela ukuthi bake bathintana nabanye ezingxenyeni ezahlukene zomhlaba, futhi bonke baba nokungabaza okufanayo isikhashana, kodwa bagcina bevumile. Bambuza ngesinqumo azosithatha, sizoba yini.

Ngaphandle kokucabanga ngakho, yaphendula ingelosi, nginqumela unkulunkulu oyedwa. Ngaleso sikhathi ingelosi eyayibukeka iyingelosi kuze kube yileso sikhathi, yaba idemoni, yahosha inkemba yazama ukubulala Ismael, kodwa uNkulunkulu wangenela wamsindisa. Wakhipha izingelosi ezivukelayo endlini, zamvikela. Ngaleso sikhathi u-Ismael waphaphama ewela phansi embhedeni, konke kwakuyiphupho elibi.

Waqhubeka nempilo yakhe kwangathi akwenzekanga lutho, kodwa waba indoda enokholo, kusukela ngalelo langa waqala ukushumayela ngothando lukaNkulunkulu. Kuthe ngelinye ilanga eya emsebenzini, wabona isithunzi sengelosi sindiza phansi, kodwa wathi uma ebheka esibhakabhakeni akabonanga lutho.

UNkulunkulu waqhubeka emvikela, manje wayeseyindodana yakhe futhi wayezomvikela njalo, futhi wayengeke esaba yingxenye yokulandisa kwezindaba ezinde ezisabekayo. Uma ufuna ukufunda okwengeziwe ngalolu hlobo lwezindaba, ungabona ukuziphatha.

Izinganekwane ezinesingathekiso esibalulekile sezengqondo

Lezi zindaba ezinde ezisabekayo zibhalwe ngendlela yokuthi zisingatha i-psychology nemizwelo yomlingiswa oyinhloko, ezidala umbuzo wokuthi ngabe konke kuyenzeka ngempela noma kuyisifo somqondo womlingiswa oyinhloko. Lezi zinhlobo zezindaba ezinde ezithusayo ngokuvamile zidlala ngomcabango womfundi ukuze zenze ukwesaba.

Tale kaDokotela

Idolobhana laba yisisulu sobhubhane, bayanda abantu abayizisulu zalesi sifo esingajwayelekile. Iziguli ezintsha zazilokhu zingena njalo, kusukela kulesi sifo kuya ehhovisi likadokotela osanda kuthweswa iziqu, wayesasebenza. Ngokubona ukuthi lesi sifo simkhungathekile, wacela usizo edolobheni elingumakhelwane, yikona kuphela ayengakwenza.

Usizo lwaluphuza ukufika, kuyilapho izakhamuzi ezaziphile kahle, zazizama ukumsiza, ngokunakekelwa kwabagulayo, kwaze kwaba seqophelweni lapho wonke umuntu wagula khona ngaphandle kwezingane ezimbili ezineminyaka engaba yishumi ubudala, futhi naye. Babeyizisulu zezehlakalo zakudala zezindaba ezinde ezisabekayo.

Iziguli azifanga, ngoba zaziqhubeka nokudla ngendlela evamile, kodwa zancipha ngendlela eshaqisayo kangangokuthi zazingasenawo amandla okuvuka embhedeni. Olunye uphawu kwaba ukuthi aphenduka aphaphatheka ngendlela esabekayo, isikhumba sawo siphenduka sibe sallow futhi saphaphatheka kakhulu. Kodwa konke ukuhlaziya kwaphuma namagugu avamile.

Udokotela, edidekile kakhulu, wazama kanzima ukuthola ezinye izimpawu noma izimpawu ezingasikhanyisela lesi sifo esingavamile. Kodwa imithombo yakhe yayimbalwa, inciphisa ikhono lakhe lokuxilonga abagulayo. Wazama konke ukwelashwa ayengakucabanga, kodwa akazange abone intuthuko kunoma yisiphi isiguli. Le nsizwa ephelelwe ithemba yaphuma esibhedlela, igcwele iziguli, yaqala ukukhala kakhulu.

Esigcawini sedolobha, wakhala kakhulu, ngoba bonke abahlali basesibhedlela, wahlala amahora amaningi, kwaze kwafika isiphepho esinamandla futhi sinothuli oluningi, savula amafasitela esibhedlela, singena lapho abagulayo. . , okuyizindaba ezinde ezithusayo.

Udokotela wahlehla ngejubane eyovikela iziguli emoyeni nasezintulini kodwa wathi efika ewodini lesibhedlela wabona into esabekayo. Maphakathi negumbi, uthuli olwangena ngefasitela, lwalugqamisa i-silhouette yesidalwa, ekhuluphele futhi egcwele.

Le nhlangano yayigcwele amatende ekhipha ngawo igazi labagulayo. UDokotela wenza sengathi akambonanga, waqonda etafuleni lakhe, khona lapho wenza sengathi kukhona akufundayo, nomakhalekhukhwini wakhe wawubona kangcono umfanekiso walesi sidalwa. Yayiziqeda ngokusobala izisulu zayo, iqeda amandla azo kancane kancane, ngamathente afana nepayipi.

Noma kunjalo, enza sengathi akabonanga lutho oluxakile, wenza izingane zasuka endaweni, ukuze zizibeke endaweni ephephile. Wabheka ucelemba wabuyela ekamelweni labagulayo, ngokushesha ngocelemba wasika amatende esilo. Kwaphuma igazi eliningi okwenza lesi sidalwa sabonakala kakhulu ngoba sasigezwe ngoketshezi olubomvu.

Udokotela osemncane waqhubeka nokugadla ngesilo ngocelemba saze saba yizicucu ezincane. Wamangala lapho isiqephu ngasinye sisaphila, futhi behlangene bamhlasela kabuhlungu. Zibhekene naleli hlazo izingane zabuyela enkompolo, kwathi uma zibona ukuthi kwenzekani zathatha izinduku, zazishaya ngenduku ukuze zikhiphe izingcezwana zenunu kudokotela.

Ngokushesha, eshaywe njengoba ayeshaywe, udokotela, kanye nezingane, basebenzise utshwala nomentshisi ukushisa ucezu ngalunye lwesilo. Lokhu kwaba ukuphela kwendlela yokuba bayeke ukunyakaza.

Kusukela ngalolu suku kuqhubeke, zonke iziguli zaqala ukululama ngokushesha okukhulu, futhi ngokushesha ngemva kwalokho zonke zase zisekhaya ngokuthula. Embikweni wamacala, vele iqiniso alibhalwanga, akekho okholelwa ukuthi isidalwa esadla igazi, sacishe sawuqeda wonke umuzi. Akekho owaba nesibindi sokuphika udokotela, kwakuyoba imfihlo yedolobha leyo.

Kubantu bakuleli dolobha, wayengudokotela ongcono kakhulu emhlabeni, wakwazi ngisho nokususa abantu ebubini obungaphezu kwemvelo. Akekho owayesambiza ngodokotela osemncane, kulowo mcimbi bambiza ngoMnumzane Dokotela, futhi lokhu kwaba enye yezindaba zezindaba ezinde ezisabekayo.

Impendulo ivela ku- Carlitos

UCarlitos, wayejabule kakhulu ukunikeza ikhonsathi yopiyano, uyise wayefungile ukuthi wayezoya kulesi sikhathi. Kwakuyinto ayenikela ngayo njalo futhi engazange ahambisane nayo, futhi umfana wamkholelwa lapho ethi uzohamba. Kodwa njengenjwayelo akafikanga, okwenza ukuthi umfana abuyele ekhaya edabukile, umndeni wonke wawukhona, kodwa wayehlale efuna uyise.

Wayebuhlungu kakhulu inhliziyo yakhe, okwamthinta kakhulu wukuthi uma kukhulunywa ngemidlalo eyayidlalwa umfowabo omdala akazange ayeke ukuwuhambela. Lokhu kwamdumaza kakhulu, njengoba kusobala ukuthi inkinga yayingekho matasa kakhulu. Wayedabukile bazama ukumduduza kodwa behluleka, wangena ekamelweni lakhe waphelelwa yisikhathi ekhala.

Ngesinye isikhathi, lapho esethule, imisindo engavamile eyayigcwele ekamelweni lakhe yamdonsa, kwaba sengathi igundane liklwebha amadilomu nezinto zalo. Waqala ukupequlula ukuze abone ukuthi kuyini, wamangala kakhulu ebona ukuthi okwakubangela umsindo kwakungesona isilwane.

Esikhundleni segundane, wabona indoda encane kakhulu, engenkulu kunentende yesandla sayo; yayimnyama ngombala futhi ishwabene kakhulu, inamaphiko amabili acwebezelayo futhi awonakele. Ngokumangala okukhulu, waqala ukukhuluma, futhi wabuza umfana ngesizathu sokukhala kwakhe. Nakhu kuqala enganeni esakhe isahluko sezindaba ezinde ezisabekayo.

Ngesizathu esithile wazizwa eqiniseka, futhi wamtshela ngeshwa lakhe elibi, nokuthi lalihlala limhambela kanjani. Uhlamvu olungavamile, olukhonjisiwe UCarlitos, ukuthi amnikeze isifiso sakhe, kodwa ngombandela wokuthi angatsheli muntu ukuthi usibonile. Ngaphandle kokucabanga, umfana wayefuna nje uyise amnake kakhulu, futhi aye ekhonsathini yakhe elandelayo. Yacela-ke leyo ndoda encane, ingasho lutho.

Ngemva kwesikhashana, kwafika usuku olusha lwekhonsathi yomfana, wagqoka ejabule kakhulu futhi emamatheka kakhulu, ngoba wayeqiniseka ukuthi ngalesi sikhathi uyise uzobe ekhona. Kwathi kufika isikhathi sokuthi umcimbi uqale, isihlalo esingenamuntu kwakungesikababa ka UCarlitos.

Lapho umfana eqala ukweqa isiteji, wabheka ngasemnyango, wawubona umfanekiso kayise, wayengakwazi nokumbheka kahle, ngoba amalambu e-reflector ayekhanya kuye ngqo, kodwa ngenxa yokukhanya. i-silhouette wayeqiniseka ukuthi nguye. Kwakuyi-recital yakhe engcono kakhulu, wenza ucezu ngalunye njenge-virtuoso.

Ababekhona bahayiza basukume bakhala bagijima kwahlanya abantu bahluleke ukuzibamba bahlakazeka yonke indawo yeshashalazi. UCarlitos Akazange akunanzelele lokhu, wayelokhu ebukele uyise esondela kancane kancane.

Lapho uyise esondela, umfana wayedlala kakhulu, nabasizi bamemeza baze bacishe baquleka. Wafika phambi kwendodana yakhe, umfana wayekhazimula injabulo, kwakuyinto engenakuphikwa, wayigaxa wayigona wayiqinisa. Ubaba akazange asabele umanga, wehluleka.

Into eyayigonelwe yilo mfana kwakuyisidumbu, insizwa yagcina izwi layo, futhi njengoba uyise eshone engozini yomgwaqo, naye wamfaka ehholo lekhonsathi, wamkhipha emhlabeni kamufi. Kodwa umfana wayenesithakazelo nje ekutheni uyise wagcina efikile, kuyilapho bonke ababekhona babaleka ngenxa yokwesaba. Lapha kufinyelela umvuthwandaba kwenye yezindaba ezinde ezesabekayo ezesabekayo.

Inganekwane yamathonsi emfihlo

Ngempelasonto eyayishisa kakhulu, kwadingeka ngihlale ngedwa emzini kamkhulu nogogo. Sahamba siyobabheka, siyothamela umdlalo kamfowethu omncane njengomndeni, umama wancamela ukuthi ngihlale kwazise ngangigula kakhulu, wayengafuni ngibe manziswe yimvula. Ngangingazi ukuthi ngangingena kwenye yezindaba ezinde ezisabekayo.

Bangihlalisa phansi phambi kwe-TV, bavula isiphephetha-moya, base bengishiya ukudla okulula, kanye neziyalezo zokuthi ngibashayele ucingo uma ngizizwa ngingcono kakhulu. Nganquma ukucisha umabonakude ngilale, ikhanda lalingavumi ukuthi ngenze okunye. Ngalala phansi ukuze ngiphole.

Ngangizolala, lapho i-TV ivuleka yodwa igcwele umsindo. Ngisukume ngiyoyicisha, kungene umsakazo, akukho neyodwa lento enencazelo ephusile. Kulokhu kuzwakale kukhala isicabha esikhulu, sekungene umuntu endlini. Wayazi ukuthi kwakungeyena umuntu emndenini, okwakungenangqondo, ngaphandle kwalokho, wayeyedwa.

Kusenjalo ngabona izinyawo ezimbalwa ezinamaxhaphozi, futhi angizange ngibone ukuthi zenziwe ngubani, ngokuqinisekile ngangingengedwa. Ngingazi ukuthi isigebengu sashonaphi, ngacasha ngokushesha ngaphansi kombhede. Ngazama ukufonela abazali bami, kodwa umakhalekhukhwini wawungenalo ucingo. Kuthe kusenjalo ngabona ukuthi izigi zibheke ekamelweni engangicashe kulo.

Ukuze kunganginiki ukungqubuzana kwamazinyo, ngibeke umunwe wami phakathi kwawo. Ngezwa ngomuntu ehlala phezu kombhede, icansi lishona phezu kwami. Ngamuzwa ephefumula, kodwa ngangingaboni lutho. Ngezwa owesifazane eklabalasa, kwanyakaza umatilasi kakhulu, kwase kuzolile.

Angizange ngilokothe ​​ngiphume lapho engangicashe khona, umzimba wami wazizwa uqinile ngenxa yovalo, angizange ngizwe ngisho nobuhlungu bokuluma umunwe wami, lokhu kugwema ukuklabalasa. Kuthe kusenjalo ngezwa ngento imanzi isiwela phezu kwami, kwakuyigazi, ngiqale ngacabanga ukuthi eyami. Ngithe uma ngithula kancane ngabona ukuthi akuyena owami, uconsa kumatilasi.

Ukwethuka kwangenza ngaphelelwa amandla ngaleso sikhathi, angibange ngisakwazi. Lapho ngiphaphama, ngangizungezwe umndeni, wawupholise umunwe wami, futhi wawulokhu ungibuza imibuzo. Uma ngikhuluma iqiniso, ngayiswa kudokotela wengqondo, kwathiwa ngiyingozi, ngoba ngangizilimazile.

Konke kwaphela lapho ugogo nomkhulu bekhuluma iqiniso: enye indodana yabo, manje engasekho, yabulala intombazane kulowo mbhede, futhi lokhu kwakuphindaphindwa nsuku zonke ukuze kuthukutheliswe ugogo nomkhulu, abangasho lutho ngamahloni. Nansi le ndaba edabukisayo nekhohlakele yezindaba ezinde ezisabekayo.

izindaba ezisabekayo ezinde ezimnandi

Lezi yizindaba ezixoxwayo, ziyizindaba ezinde ezisabekayo ezingahloniphi imithetho yendawo yonke, abalingiswa bazo bayizidalwa ezinyantisayo, ezesabekayo noma izehlakalo ezingenakuchazwa.

Umfana ongaphakathi kunodoli

Edolobheni Guadalajara en Jalisco, wazalwa Marcela Aguayo, wayesebenza njengomzanyana. Ngesinye isikhathi wayesebenza esikhungweni sikahulumeni sokunakekela izingane. Unina waba nenkinga yempilo ebuhlungu, futhi waphoqeleka ukuba awushiye lo msebenzi, ukuze abe umnakekeli kanina. Ngale ndlela wabona iholo lakhe lincipha kakhulu, futhi ngenxa yalokho nemali yendlu yakhe.

Imali ababeyithola kwakungenxa yesinxephezelo somsebenzi uyise ayesishiye lapho eshona. Ngenxa yobunzima bokugula kwakhe, naphezu kwakho konke ukunakekelwa ayenakho, umama ka Marcela Ashone eduze kwakhe.

Ngemva kokwenza umngcwabo, futhi esehlanganise zonke izindleko, wazithola engenamali, futhi engenamsebenzi. Lapho unina eshona, wayeka ukuqoqa isinxephezelo sabasebenzi bakayise.

Wafuna umsebenzi isikhathi eside wangaphumelela. Ngolunye usuku wafunda isikhangiso, lapho bacela khona umzanyana, kwenye yezindawo ezingcono kakhulu zedolobha.

Waqonda endlini yesicelo, uma efika into yokuqala ayibona sengathi abanye ababefake izicelo zesikhundla, babaleka endaweni ngenxa yokwesaba, abanye banesibindi sokuchitha usuku, abanye nobuso bokuthi kade besaba kakhulu. . Ekugcineni kwase kuyithuba lakhe lomhlangano nabangase babe ngabaqashi. Ngangingazi ukuthi ngangingena ezweni lezindaba ezinde ezisabekayo.

Umbhangqwana osuthuthuke kahle wamamukela, wamazisa ukuthi kwakufanele bahambe ngenxa yesimo esiphuthumayo ngakusasa. Badinga umuntu ozonakekela inzalo yabo, Marcela Lokhu akuzange kuzwakale kuyinqaba nhlobo.

Abashadikazi abazange babheke ngisho nezinkomba zemisebenzi yangaphambilini, bamtshela ukuthi kufanele ahlangane nengane kuqala. Lapho bemyisa phambi kosana okwakufanele alunakekele, Marcela wavele wahleka kakhulu, phela kwakungumfanekiso wenduku emise okwengane, wacabanga ukuthi kufanele kube ihlaya elibi.

Ukubonakala kukapopayi, kwakungeyengane elinganiselwa eminyakeni eyishumi, ihlezi esihlalweni. Ecabanga ukuthi lo mbhangqwana wawunohlobo oluthile lokuwohloka komqondo, futhi ngenxa yokuthi wawudinga umsebenzi, wanquma ukuqhubeka. Akatholanga lutho olubi ngokulandela umdlalo wabo izinsuku ezintathu ababezobe bengekho.

Lapho lo mbhangqwana usuwamukele lo msebenzi, wamxwayisa ngokuthi indodana yawo yayingathandi ukuba sebumnyameni, ngakho akufanele iwacime izibani, ngisho nangesikhathi sokulala. Naye kwakumele akhulume indaba ukuze alale. Bamxwayisa nokuthi kumele ahlale naye aze aqede ukudla. Uma konke lokhu kungenziwanga ngokuqinile, usana lwaluzocasuka futhi lube lubi kakhulu.

Ngosuku olulandelayo, Marcela wafika endlini, wabona ukuthi abazali bahambe kanjani, wazilungiselela noma yini, ngaphandle kokunakekela usana. Selokhu efikile waba nomuzwa wokuthi induku igqolozele kuye, ngaphezu kwalokho, ngokungangabazeki wabona ukuthi usejikisa ikhanda embuka.

Lapho eqhubeka embuka, kulapho emnika khona umbono wokuthi uyaphila, waqala ukuba novalo, wayengakucabangi ukuba phakathi kwezinye zezindaba ezinde ezisabekayo. Ukuze ehlise umoya, athathe upopayi awubeke ekamelweni avale, aqonde endlini yokuphumula. Njengoba ubusuku buqhubeka, waqala ukuzwa izinto zishintsha indawo ekamelweni losana.

Ecabanga ukuthi kungene isigebengu, wabiza abomthetho. Babheka indlu yonke, babona lutho oluxakayo, bahamba. Behamba batshela Marcela ukuthi wayengeke akwazi ukubabiza kungenzeki lutho.

Wathi ukuthula kancane futhi ekholelwa ukuthi umphumela wokucabanga kwakhe, walala. Ekuseni wathi evuka wabona ukuthi izitsha eziningi ababephekela kuzo, okuhlanganisa nezimpahla kanye nezithako zazigcwele yonke indawo. Kwakukhona izinto yonke indawo, futhi lapho izithako ezomile zaziwele khona, kwakubonakala imikhondo emincane yezinyawo.

Kwakuyizicathulo zezingane, ngokushesha waqonda ekamelweni ayevale ngalo ngayizolo. Kule ndawo kwakunopopayi, ogcwele izithako ezomile ngokuphelele, futhi isimo sakhe sase sishintshile saba nesibi kakhulu.

Waphuma endlini ethukile, wahluthulela umnyango, wawufaka ebhokisini lezimbali. Ephenduka abone upopayi enyakazisa ingalo evalelisa, akabange esabuyela kuleyondawo. Unodoli ungumlingiswa ojwayelekile ezindabeni ezinde ezisabekayo.

Inganekwane yowesifazane ekupheleni komgwaqo

indawo okwazalelwa kuyo romina, ngokwezifiso zakhe, kwakuyinhlanhla eyigugu. Wakhumbula kahle ukuhamba kwakhe ezindaweni zasedolobheni, ukudla kwakhe okulula no-ayisikhilimu namaswidi, akukho okwenzeka kuye kamuva okwakungasibekela lokhu.

Kwasekuyiminyaka engu-20 ehambile waya endaweni yangakubo, nakuba kwakuyinto ayefuna ukuyenza ngokusuka enhliziyweni. Ngazizwa ngilangazelela ngempela ukubuka ukuphuma kwelanga phakathi kwamagquma, futhi ngibone ukuthi le misebe yokukhanya ifinyelela kanjani ezindlini zasemaphandleni, ukuze ibukeke igolide futhi ngaleyo ndlela isebenze njengomhlobiso endleleni yokubonisa phakathi kwezitshalo.

Umgwaqo wawumude kakhulu kuye, isifiso sokufika sasisesiningi, wayefuna ukukwazi ukubonisa inzalo yakhe lapho ekhulele khona, kwakuyinto eyayimjabulisa kakhulu. Bengingazi ukuthi ngizoba yingxenye yezindaba ezinde ezithusayo.

Bafika sekuhwalele futhi izivakashi azikwazanga ukubona ngeso lengqondo noma yini ayezitshela yona. romina. Kwakumnyama kakhulu okwakubonakala amalambu emoto ababehamba ngayo. Kwakunomoya omningi kangangokuthi amahlamvu ebhokisini ayezwakala kakhulu, njengokutshona, nezingodo zazinyakaza, zigobile, ngisho nezinkulu kakhulu.

Kwaba sengathi izihlahla ezigobayo zazizama ukubamba imoto. Izingane zazithukile kakhulu, umama wazo wayezehlisa ngokuzitshela ukuthi kuzobukeka kukuhle kanjani uma seluhambile usuku, nokuthi zizoba mnandi kakhulu. Baqhubeka nokuginqa kulobo bumnyama, bengaboni nhlobo izindlu eziwohlokayo.

Abafana bamangala bengaboni abantu emgwaqeni, unina wabatshela ukuthi yingoba bengabantu basemakhaya basheshe balale, bavuke ngovivi ngakusasa. Ekuqaleni, romina wakubona kungokwemvelo ukungababoni abantu, kwashintsha lokhu lapho engqongqoza kwezinye izindlu efuna indawo yokulala, kwangafika muntu.

Abazange babe nangenye indlela ngaphandle kokuba baye ethempelini lomuzi, abazuzanga lutho nakhona, futhi abakwazanga ukungena esakhiweni, ngisho nezinsimbi zaziqiniswe ngokuqinile. Wabiza isikhashana efuna ukubona ukuthi akekho yini ovelayo, kodwa kwangenzeka lutho, ngaleso sikhathi kwakubanda kakhulu ngenxa yokushaywa umoya obandayo.

Wabuyela emotweni, bheka, izingane zakhe zazisolana zodwa, ngokubola okunuka santungwana okwavele kwavela. Uma efika lo mama abafana baphume emotweni ngenxa yephunga kodwa ngaphandle kwakubi kakhulu. Iphunga laliyisixwayiso sokuthi kuza isipoki esibukeka wesifazane, simiswe emoyeni ekupheleni kwendlela.

Babesola abakubonayo, becabanga ukuthi kwakuyisithelo somcabango wabo, babengaqondi ukuthi kwenzekani. Lo wesifazane wasondela kancane kancane, enyakaza kakhulu, ebavumela ukuba bambone kahle, wabakhombisa ukuthi akanazo izinyawo, esikhundleni soboya unezinyoka, futhi wayegcwele amanxeba aphuma igazi ezingalweni.

Ngaso sonke isikhathi uma eqhubekela phambili leli qembu lihlehla, lokho akuzange kube usizo kakhulu, ngoba njengoba bexakeke, wavele waqonda lapho bekhona wancela umphefumulo wabo, kwaze kwaba yilapho amehlo abo engabonakali nhlobo. Emva kwalokhu wahamba ngendlela abefike ngayo, wanyamalala ekugcineni komgwaqo.

Lolu hlobo lokwethuka kwezindaba ezinde ezisabekayo, lwalubangele ukuthi wonke umuntu ashiye idolobha, ayengafuni ukuqhubeka nokudla isidalwa ngokwesaba kwabo. Sebefikile romina nomndeni wakhe, bakhonza kuphela njengokudla kwesidalwa esinwabuzelayo, sishiya kuphela izinsalela zakhe ezingaphili.

Ubusuku baphakade

umdlandla we UMaria Luisa Yayinkulu, kwase kunesikhathi eside engamboni udadewabo omncane. Lapho ehamba, udadewabo omncane wasala ngaphansi kokunakekela kukanina, edolobheni ababehlala kulo. Ngaleso sikhathi, wayefunda futhi elungiselela umsebenzi edolobheni.

Iqiniso liwukuthi wayengakhumbuli echitha isikhathi esiningi nezihlobo zakhe. Lapho eseyintombazanyana, wayehanjiswe nezinye izihlobo ukuba bayofunda. Wayevele esekhulile futhi esephumelele, akukho okwakumvimba ukuthi aphinde abonane nodadewabo nonina. Eminyakeni yokuhlukana wayebavakashele emicimbini embalwa kuphela, babekhuluma ocingweni kuphela.

Akazange abatshele ukuthi uzobavakashela, wayefuna kube yisimangaliso, umama nendodakazi yakhe babengazi ngokufika kwakhe. Wathi efika wabona ukuthi yonke into iyamangaza, akakhumbuli lutho kusukela ehamba. Kwakungabonwa muntu emigwaqweni, yonke into yayibukeka ingenalutho.

Waphoqeleka ukuthi ahambe ngezinyawo aye kubo, ngoba wayengayitholi into yokugibela netekisi elizomgibela. Wathi uma edlula ezindlini bambheka bangena abantu bavala umnyango.

Ehambe imizuzu engaphezulu kwamashumi ayisithupha wagcina efikile endlini edinwe ejuluke ubala, wathi esezongena wabona ukuthi akakhumbuli lutho, ukhumbula nje unina emngenisa endlini njengoba sekusebusuku. .kusihlwa.

Walinda isikhathi wavula umuntu, kwakungudadewabo omncane, wayebukeka egugile, ephaphatheka ngokwedlulele wavele wabubula, udadewabo omncane wayengamazi. Kuphela nini UMaria Luisa wambambatha, kwakungukuthi uyamazi ukuthi ungubani. Udade waqala ukuqhaqhazela, ekuqaleni wacabanga ukuthi umphumela wokumangala, ngemva kwesikhashana wabona ukuthi isizathu sasihlukile.

Usisi lo wamphelezela eyobona unina, wamangala ukuthi usefana ncamashi nagcina ukumbona esemncane, kuphela wayengakhulumi noma enyakaza, wayegqolozele endaweni ethile emkhathini. Intombazane ayizange icabange ukuthi isiqala ukuba yingxenye yezindaba ezinde ezisabekayo.

Wasondela kumama wakhe ngothando wambambatha, wathi uma ebuka udadewabo omncane wabona into eyisimanga, wafikelwa wukwesaba okukhulu. Baya kwenye indawo yendlu, kodwa lapho belapho, esikhundleni sokumbuza ngokuphila kwakhe, udade omncane wathi wafika ngaphandle kwesixwayiso futhi kungazelelwe.

Ukuze ehlise umoya udadewabo, wamemezela ukuthi ngeke ahlale izinsuku eziningi, wabingelela umndeni kuphela wahamba, wafuna nokwazi ukuthi uyafuna yini ukuyohlala edolobheni nodadewabo omdala. Ukuthi bazobeka uMama ndawana thize lapho ezonakekelwa khona futhi bahlale ndawonye ukuze bahlanganyele ukuphila kwabo.

Udade omncane akazange aphendule, kodwa amehlo akhe agcwala izinyembezi, lokhu kwammangaza nakakhulu. UMaria LuisaWaqonda ekamelweni lakhe esemncane. Bamgcina eqinile, walala waphaphama kuzwakala umsindo phezulu kwendlu, kwase kusebusuku kakhulu, kodwa akatholanga muntu.

Aphume aye egcekeni athi uma ebhekisisa abone umama wakhe endiza, akhiphe uhleko olubi olwamshiya ebambe ongezansi. Wazama ngawo wonke amandla akhe ukuphaphama ecabanga ukuthi iphupho elibi kodwa lutho. Ubusuku abupheli, wagoqana elokhu ezama ukuphaphama, waze wezwa ngesandla simthinta, wavula amehlo wabona ukuthi ngudadewabo omncane.

Wathi kuye, kumele uphume ngokushesha lapha, ngoba ubusuku obungapheli buyeza futhi ngeke ukwazi ukuphuma. Incazelo amnikeza yona yayimethusa kakhulu, sengathi ubona unina endiza. Unina wayengumthakathi wakuleyondawo,lapho inyanga enkulukazi ifika edolobheni,zabuthana zonke izangoma zendawo,zazikwazi lokhu njengobusuku abupheli.

UMaria Luisakubuza udadewabo omncane awubalekeleni emzini wami, hamba nami. Kulokhu udade omncane waphendula, Angikwazi Mina ngikhethiwe ukuthi ngibe indlalifa yesikhundla sikamama wethu.

Yiso lesi sizathu esenza ukuthi unina amsuse emzini kanina, kwakungenzeka kube nendlalifa eyodwa, omunye afe. Unina wamthuma ukuthi amsindise, ekuzwa lokho wabaleka waya emzini wakhe osedolobheni wangabe esabuyela edolobheni, akaphindanga wezwa ngabakubo.

Noma ibuphi ubusuku

Njengesiqalo esihle kwenye yezindaba zezindaba ezinde ezisabekayo; kwase kuba mnyama njengezinye izikhathi, akukho okwakuhlukile kwezinye izinsuku. Kade lina, labe selicweba ngase nginquma ukugijima, kuyinjabulo engangihlala nginayo, ngigijima phezu kwamachibi amanzi. Njengoba ngigijimisa izinyawo nemilenze yami, ngomswakama aqala ukuphola, futhi lokho kungenza kudingeke ngenze umzamo owengeziwe lapho ngigijima.

Okunye engikuthanda kakhulu wukwamukela umoya obandayo ebusweni bami, ngiyathanda ukuzwa lamakhaza emakhaleni nasemlonyeni, lokhu kwenza ukugijima kudinga umzamo omkhulu wokuphefumula. Kodwa ngaphezu kwakho konke ngithanda ukuya epaki ngiyogijima, iyona ndawo ehamba phambili kulezi zikhathi zonyaka, ngiyayithanda ngoba inkungu ivala yonke into futhi angiboni ukuthi yini engaphambili.

Uma kunabantu abaningi, empeleni angiboni; kufana nokuba wedwa, ujabulela umhlaba, ubungqabavu obukhululekile ngokuphelele. Ngiyawujabulela umzamo womzimba wami lapho ngigijima kulezi zimo, kungikhuthaza ukuba ngizithuthukise, ngibeke umzamo owengeziwe ku-trot.

Ngihamba phakathi kwenkungu, ngangqubuzana nento ethambile, futhi enkulu. Kwakungeke kube yitshe, ngaphezu kwalokho kwakungekho sizathu setshe elikhulu emgwaqeni, ngaphandle kohlobo oluthile lwesililo lwaluzwakala. Nebala ngawa phansi ngenxa yokushaywa, ngasukuma ngabuyela emuva ngiyobheka ukuthi ngishaye ini. Ngabheka phansi nasemaceleni ngangathola lutho, ngabheka ngabheka angibonanga lutho oluhlukile.

Ngacabanga ukuthi akukho lutho, ngaze ngaphenduka ngathola imilenze ethile ilingana namehlo, kwakuyisilwane esintantayo, ifana nentombazane, ngaphandle kokunginika ithuba, yavele yangihlasela, yangigoqa intamo njenge-constrictor. ngaze ngaquleka.

Ekugcineni waphaphama, ngabuyela endlini yami ngiqinisekile ukuthi konke kwakungenxa yokuphoqa umzimba wami, ngaphefumula futhi ngaquleka ngemva kokubhekana nemibono. Ngibheke esibukweni ngabona ukuthi konke sekwenzekile, ngabona ukulimala entanyeni yami futhi ezimbotsheni ezimbalwa, kuphuma igazi.

Ubuso bami babubonakala buphaphatheka kakhulu ngezwa igazi lishisa emithanjeni yami, ngezwa inhliziyo yami ishaya kancane, yavele yanqamuka ngawa. Ubuhlungu engangibuzwa babungabekezeleleki ngaqala ngaqhaqhazela ngingasalawuleki, kwakushubile ngezwa sengathi uhlaka lwamathambo ami luyahlupheka. Ngaphinde ngaquleka.

Lapho ephaphama, okwangimangaza ukuthi wayesephile saka, esesimweni esingcono kunangaphambili, emkhulu, eqinisiwe, enamandla, wayengakwazi ukuyeka ukumamatheka, wayejabule kakhulu ngaphandle kwesizathu, ukungakhululeki kanye nokuzwa ubuhlungu kwase kungamafutha ahlanzekile. Ngazizwa sengathi ngifuna ukundiza ngihambe futhi ngikwenze ngokushesha kunomoya.

Ngagxuma ngama ngezinyawo, ngaqala ukuzulazula endlini, futhi ngaphandle kokuchitha isikhathi ngagxuma ngefasitela, ngizizwa ngikhululekile kunangaphambili. Inkungu yahlukana njengekhethini ukuba ngidlule kuyo, yavala ngemva kwami ​​lapho okwakunamaphiko amahle khona. Ngiyayithanda indlela amakhaza akha ngayo isithwathwa kuzo, okungenza ngishaye ngamandla, njengoba ngithanda impempe yomoya phakathi kwamazinyo ami, lokhu kungenza ngizizwe nginamandla futhi ngikhululeke kakhulu.

Manje ebusuku, ngithanda ukundiza phakathi kwenkungu, futhi ngicashe emaqabunga ezihlahla, ngiwele phezu kwezisulu zami, futhi ngizisuthise ngegazi lazo elifudumele. Kuyajabulisa ukuzwa ukuthi igazi lingena kanjani emzimbeni wami futhi lisuse ukoma nendlala yami. Ngithanda ukungcwaba amazinyo ami emithanjeni yakhe. Ngithanda ukuba omunye umlingiswa wezindaba ezinde ezithusayo.

inqola yokufa

Zikhona izingane ezonakele, kodwa Rodrigo Wayengumhlukumezi wangempela nomama wakhe, wakufunda kuyise, owayeshaya amadoda. Ngolunye usuku wafika ekhaya edakwe kakhulu, futhi njengoba kwakulindelekile, umama wakhe waba isisulu se-hangover azizwa. Le ntokazi yayivele ihlukumezekile ngenxa yokuhlukunyezwa, ngoba kwakungeyena umuntu omdala ngempela. Wasebenza kuphela futhi wathola ukuphathwa kabi endodaneni yakhe okuwukuphela kwayo.

Wafika umlotha edakwe, eklabalasa, ekhahlela, ethuka, ekhafulela unina ebusweni. ukuthi ngoba wayengafanga, kwase kuyisikhathi sokuthi angangeni endleleni. Ukuzwa lokhu kumemeza, ikakhulukazi ingxenye yokufa, omakhelwane banquma ukungenelela, ukuvikela owesifazane ongenakuzivikela, futhi banakekele ukugijima indodana engabongi futhi embi ngaphandle kwendlu, okungukuthi, bamxosha endlini.

Kwathi sekusile, abakhulumayo kanye nezingxoxo zedolobha, babesemigwaqweni ukuze babe nenhlebo yabo evamile, yokuthi kwenzekeni. Wonke umuntu wanikeza eyakhe indaba yalokho okwakwenzekile, kodwa kwaba khona enye yalezi zinguqulo ezacasula wonke umuntu.

I-rezandera enkulu yeqembu labahlebi, ilandisa ukuthi yayizwile inqola eyayishayela ukufa igingqika emigwaqweni enamatshe newubhuqu. Impela kwakuyinqola eyesabekayo, ngoba amasondo ayengakhali, kodwa ukulila komphefumulo ohlushwayo kuzwakala ekujikeni ngakunye.

Lokhu kwadala ukuxokozela okukhulu, abesifazane bamangala, lapho beza Rodrigo ukuthi ubesadakwe ngendlela exakile, lokhu kwashubisa umsindo, washaya isango lomuzi kanina ngezinyawo, wathi uhambile wayombheka emzini kabambisene wakhe, lapho eyokhosela khona. Lokhu bekungeke kube yiqiniso, ngoba ngemuva kwesigameko sangaphambilini, le ntokazi yahlala embhedeni, ingakavuki.

Izintokazi zomhlebi zikubona lokho, zanquma ukumxwayisa ukuthi ukufa kwakuzulazula endaweni, kwazise zazibonile ukuthi kukhona inqola yokufa. Akukuhle ukuzulazula emigwaqweni, futhi lowo owazulazula kangaka angadideka, ngokufa, nomuntu okufa kwakhe. Njengoba wayedakwe kakhulu, wayengakholwa futhi engenanhlonipho kangangokuthi wamane wasishaya indiva isixwayiso.

Kuthe sekuhwalala abantu base bebuthene ezindlini zabo njengesinyathelo sokuzivikela uma kwenzeka kuyiqiniso ngenqola yokufa, umsindo abawuzwayo ngamahlazo ka. Rodrigo. Wacula, sengathi ungumuntu ojabule kunabo bonke emhlabeni, futhi wayekwenza ngokuzwakalayo, ukuze wonke umuntu ajabule.

Kusenjalo, kwezwakala ukuklabalasa okubi kuyo yonke indawo, kwabhebhethekisa uvalo lwasebusuku. Kwezwakala isiphepho esinamandla kakhulu esavuleka ngesikhathi esifanayo, iminyango namafasitela, kuzo zonke izindlu ezisemgwaqweni lapho ayecula khona. Rodrigo.

ngabona Rodrigo, egijima ekhombisa ukwethuka, futhi esakhuluma lokho kumemeza okubi kakhulu. Abakwazile ukubukisisa ubuso bakhe baphawule ukuthi ubuso bakhe bugcwele ukwethuka, amehlo akhe ayasangana.

Akekho owathola, ngaphezu kwalokho, futhi bagcina ibanga elithile, ngoba wonke umuntu wayesizwa isililo esidumile samasondo enqola yokufa. Ayezwa ngisho nokushisa okunamandla okuphuma emlilweni emihlathini yamahhashi. Lokho kwasala emibhalweni yezindaba ezinde ezisabekayo.

isidumbu sika Rodrigo, uficwe emnyango wendlu kanina, wawubona izindawo lapho eklwebha khona umnyango ezama ukungena. Owesifazane oshayiwe wayegula ekamelweni lakhe ngenxa yendodana yakhe embi. Mhlawumbe ukube akazange amnukubeze unina, wayezokwazi ukuvuka embhedeni avulele indodana yakhe umnyango ukuze imsindise.

zithuke izivakashi

Kwakuyindlu eyayibone izinsuku ezingcono, kodwa umndeni wafika wazohlala kuyo unethemba elikhulu, ngaphandle kokukhathalela isimo esibi salo muzi. Leli bekuyithuba lokuqala isigaba esisha empilweni yomndeni wabo. Ngobusuku bosuku lokuthutha, ngomkhuba owaba khona ngokuhamba kwesikhathi, abazalwane abayisithupha babesebenza ekamelweni elilodwa.

Babelithanda leli gumbi, ngoba wawubona isihlahla ngefasitela, sitshalwe eduze kwendlu. Nakuba injabulo yekhaya labo elisha yayanele, kwaba ukukhathala okwengeziwe ngakho bazumeka ngokushesha.

Phakathi kwamabili, bezwa umsindo okhethekile, unesigqi futhi awushintshi. Wasukuma ubaba; Waqonda ekamelweni labafana khona lapho, inhloso yakhe kwakuwukufuna ukuthi baqhubeke bengalali. Nokho akakwazanga ngisho ukufinyelela emnyango wegumbi.

Maphakathi nephaseji, elibheke ekamelweni, ukukhanya okuyingxenye okuhlinzekwa yisathelayithi yemvelo yomhlaba, kwamvumela ukuba abone isithunzi somuntu olenga phakathi kwegumbi lezingane. Leli fomu lanyakaza, lashayisa imilenze yalo odongeni.

Efuna ukuthi abanye bangathuki, wazibamba ukuze anqume ukuthi enzeni. Uvalo lwakhe olukhulu yikuthi lo mlisa owayelengisiwe wayengomunye wabantwana bakhe, lokhu kwamthintitha, ngesinye isikhathi wangabe esakwazi ukukuthwala wahayiza ngenxa yokwesaba.

Ukumemeza kukababa kwavusa wonke umuntu, basukuma ngokushesha omunye wabafana wakhanyisa, abanye bangana bethukile. Lapho igumbi lokulala selikhanyisiwe, isithombe esasilenga entanjeni sasingasabonwa, futhi kancane kancane ubaba wathula.

Kwenzeka lokhu nje, wabacela ukuba bayoshintsha amagumbi, wawalalisa naye ekamelweni lakhe, lapho angalalanga khona, kodwa walala engalele enakekela izingane zakhe. Wayeseshube kakhulu, wayelinde ukuthi kuse ukuze ahlaziye okwenzekile ngomqondo obandayo. Bekuvele kuyingxenye yezindaba ezinde ezithusayo.

Ubusuku babubonakala bungapheli, wayelokhu ezwa wona lowo msindo owamenza waqonda ekamelweni, manje wayesebona ukuthi yizinyawo zomuntu ozilengisile ezishaya udonga. Waziqinisa ukuze abone lesi sigameko futhi. Kulokhu akabonanga muntu ozilengisile kodwa umsindo uqhamuka endodeni engaqinile kodwa ecasulayo ephihliza ikhanda lentombazane ngamalulwane.

Wakwazi ukuba nokuzola okudingekayo ukuze kukhanyiselwe igumbi, ngakho-ke imibono yayingasekho; kodwa wabona ukuthi lesi kwakungelona ikhambi elihlala njalo. Akuphelanga sikhathi esingakanani, kwabe sekuqhamuka ama-specter ekamelweni elimnyama elilandelayo, nokuyilapho ababelala khona ngaleso sikhathi. Isalukazi ebesiphethe iphinifa, sidonsa umqulu ogcwele igazi, sibonakale ngesango lekamelo lokulala, safafaza imfucumfucu enegazi kubafana abebelele phansi.

Ethuke lobaba ekhanyisa izibani, isithunzi sanyamalala noma ngabe kade sikhona ekamelweni. Ecasukile, ubaba walayitha yonke indawo, ebuka umkhaya wakhe owawushaqekile. Njalo ebusuku kwenzeka into efanayo impela, njalo phakathi kwamabili, kwakukhona isigameko sokufa kwe-macabre.

Ezikhathini eziningi ubaba wayekwazi ukukhanyisa indlu yonke, umkhaya ungaboni. Lapho engakwazi ukukwenza, waphoqeleka ukuba abone isivunguvungu se-macabre, wayengaqondi ukuthi kwenzekani. Ephenya, wathola ukuthi isalukazi esimnandi sihlala kuleyo ndlu nomzukulu waso ogulayo kodwa olungile.

Nakanjani empilweni babengemuhle njengoba besho, kwakwanele ukubona indlela ababehlupheka ngayo, kwabazi abalala endlini kuphela. Manje okwakumelwe uyise anqume ukuthi ahambe noma afunde ukuphila nesiqalekiso sezakhamuzi zangaphambili. Akulula ukuba yingxenye yendaba yezindaba ezinde ezisabekayo.

Izinganekwane ezithusayo ezivela emadolobheni angaphakathi

Ziyizindaba ezinde ezisabekayo, ezenzeka ekuphileni kwansuku zonke emadolobheni, zihlanganisa ubugebengu, ukuhlukunyezwa, ukuhlala ngokungaziwa, ngamafuphi, noma iyiphi intuthuko esabekayo ehambisana nedolobha. Ezikhathini zamanje, iningi lezindaba ezinde ezithusayo ezibhalwayo ngezalolu hlobo.

Ibhokisi eliyimfihlakalo

UJuan Carlos Segovia, wayengumuntu ofana nabanye, kodwa wayesesigabeni esibucayi kakhulu sokuphila kwakhe. Wayenezibopho eziningi zezimali ayengakwazi ukuzikhokha, ngaphezu kwezinkinga eziningi ezazimenza angalali ebusuku. Ngaphezu kwakho konke lokhu, inzalo yakhe yayiphethwe isifo odokotela ababengakwazi ukusixilonga.

Waya emgwaqeni eyobasa ugwayi, waqala ukuhamba isikhashana ngaphansi kokukhanya kwenyanga enkulukazi yenyanga kaLwezi. Kwakuwubusuku obubandayo, futhi njengoba ehamba endleleni eyedwa, wacabanga ukuthi kade efuna ukusuka kuleyondawo, futhi izinkinga zakhe eziningi zazingakaze zimvumele.

Wayezindla ngezidingo zabo, esola uNkulunkulu ngengxenye enkulu yazo. Kuthe kusenjalo wakhubeka isitsha sensimbi, samwisa samshaya. Wasukuma ezibuza ngebhadi lakhe elimphelezela yonke indawo, wathi ebona isitsha wasibona sivuliwe. Ngale ndlela wazijuba kwenye yezindaba zezindaba ezinde ezithusayo.

Wagoba wabheka ukuthi yini engaphakathi, esacabanga ukuthi uma kutholakala ingodi yegolide lapha, kuzoxazululeka izinkinga zakhe eziningi, wakubona njengehlaya elibi. Wathi eqeda ukuvula isitsha, wabona ingothi yegolide phakathi. Ekuqaleni wacabanga ukuthi kwakuwumnyakazo othile omubi, kodwa waqalaza wangatholi muntu, wanquma ukuwubamba.

Wathatha isitsha wabuyela endlini yakhe ngesikhulu isivinini, wayenovalo oluncane ecabanga ukuthi kungenzeka bambone bamlandele. Lapho bengena endlini, wonke umuntu wayesembhedeni; Ejabule kakhulu, aphinde alunguze esitsheni, mhlawumbe acabange ngomunyu ukuthi mhlawumbe ingqondo yakhe isidlale ngaye.

Ngokukhanyiswa kahle, wabona ukuthi i-ingot isekhona futhi wabheka into ayengakaze ayiqaphele ngaphambili, iphepha elibhaliwe. Iphepha lathi, “isitsha sizofeza isifiso sakho noma iphupho lakho, nokho-ke lokhu kunenani, ingxenye yomuntu wangaphakathi izohlala ngaphakathi kwayo, emahoreni angama-24 kuzomele unqume ukuthi uyakwamukela yini ukushintshaniswa noma cha, uma ungakwamukeli kufanele ubuye. yona”.

Wazindla isikhathi eside kwaze kwasa, wabuka ukukhanya kwengot, wabonisa futhi wafinyelela esiphethweni sokuthi usathane ngokwakhe uyamlinga. Kwase kuvuka ukungabaza emqondweni wakhe, phela UNkulunkulu akaze amenzele lutho. Wathi esukuma owakwakhe, wamazisa ngakho konke, izinkinga zakhe zaziningi kangangokuthi bobabili babengabaza. Uma ufuna ukufunda izindaba ezinde ezisabekayo, ungabona wasungula izindaba ezithusayo.

Ngaphandle kokucabanga, bathatha ingot bahweba, bakhipha imali eningi. Isamba sanele ukuze siphile phakade, noma wayecabanga kanjalo. Zahamba izinsuku nenzalo yakhe ikhula kakhulu, yaze yashona ingane, akekho udokotela, noma ngabe udumile noma ubiza kangakanani, wayengenza noma yini, isifo samqeda.

Ngaleso sikhathi, wabona ukuthi ingxenye yobuntu bakhe yayisanda kulahleka, isitsha esiqalekisiwe sasibiza izindleko zegolide. Ingots iqhubekile nokuvela econtainer, njengenjwayelo ibiza imali, njalo uma ifika entsha azibuze ukuthi izothathani. Imali yayingasamniki ukuthula, wayehlezi elindele ukuthi izobiza malini.

Ngakho, ebhekene nobuhlungu obungaka, wathatha isitsha wasiyisa endaweni lapho asithole khona, wasibeka endaweni efanayo wacasha ukuze abone ukuthi kwenzekani. Kuthe umuntu edlula njengaye wakhubeka ibhokisi walithatha, ngaphakathi wacabanga ukuthi ngalendlela uzosusa isigcwagcwa somphefumulo.

Ebona ukuthi bamthathe kanjani, okokuqala ngemuva kwesikhathi eside waphefumula ngomoya ophansi. Kodwa konke kuzoncika, uma umnikazi omusha wesitsha, egcina. Wamhlola ubusuku bonke, emncenga ukuba amukele ingot, kanjalo adlulisele isiqalekiso komunye.

Wajabula kakhulu, uma embuka ekhipha ingodi walibeka, ngalowo mzuzu waqeda isiqalekiso, wayengazi ukuthi kwenzekani kumnikazi omusha, kodwa wayenesiqiniseko sokuthi usibonile isithunzi sedimoni. umfanekiso, ehleka ekhoneni lekamelo. ikhaya lesisulu esisha. Wahamba esazi kahle ukuthi omunye umoya onganakile usanda kuzithengisa kusathane.

uhlanya luyaxega

Ronda Uke wageza ngaphambi nje kokulala, wavula njalo umabonakude ukuze kube nomsindo ngesikhathi egeza. Kuthe kusenjalo ezwe ukuthi bathini, kwaphunyuka umuntu oyisingqondo, wavele wazimboza ngendwangu waphuma eyobheka ukuthi bakhuluma ngani ngale ndaba. Kodwa akakwazanga ukucacisa lutho, abazange besakhuluma izindaba. Ushintshe isiteshi isikhathi eside akaphindanga wathola kukhulunywa ngaso.

Njengakuyo yonke indaba yezindaba ezinde ezisabekayo, waya kolala, kodwa ukucabanga ngalezi zindaba akuzange kumvumele ukuba alale, izinsolo ezilula zohlanya oluyingozi, olwaluhambahamba endaweni yangakubo, lwamethusa. Naphezu kokuba ubusuku obunokuthula obungenamsindo osolisayo, ukwesaba kwakhe kwakukhulu kangangokuthi kwakubonakala sengathi yonke into imnyama.

Wazizwa eyisiwula, wayesaba ngaphandle kwesizathu, uma edinga ulwazi angavele angene ku-inthanethi athole. Ngakho wathatha izinto zakhe ezihlakaniphile wafuna ukwaziswa, wamangala ngokuthi akatholanga lutho ayelulindele. Lokhu kwamqinisa idolo wacabanga ukuthi akezwanga kahle mhlawumbe bakhuluma okunye wase etolika okunye.

UZinhle wakhululeka wazumeka walala ubuthongo obupholile futhi obunokuthula, engasenankinga nesivunguvungu esisanda kuqubuka, imvula enkulu kanye nokuduma kwezulu. Noma izingubo zokulala zawela phansi, kancane kakhulu, akazange akhathazeke. Ugesi uphelile futhi lokhu akuzange kumvimbe ukuthi naye aphumule.

Kodwa ngokuphazima kweso bambamba imilenze bayidonsa kanzima, ngokushesha ethukile ecabanga ukuthi uhlanya lukhona. Waqala wadazuluka ezama ukuqhela kulohlanya, wavele wazithola esephambi kobuso obubi kakhulu, emamatheka efaka uvalo.

Futhi izwi elesabekayo lathi: Ucabanga ukuthi ngiyahlanya ngempela, ukube bengihlanya ubungangishaya ubaleke, noma ungacela usizo wamukele, kodwa awukwazi, yimina umphathi wezinto ezisabisayo. Izwi lalingathi lilalele ukuqhuma kwentabamlilo, wayebhekene nedimoni.

Leli dimoni lalikhononda, Kufanele ngifundise abantu abafayo ukuthi baphinde bangesabe, bacabange bekholelwa ukuthi ngiyahlanya, konke lokhu wayekusho edonsa intombazane eyisa endaweni yabafileyo, emihlathini yesihogo uqobo.

umntwana we-psychology

Kungakholeki njengoba kungase kubonakale, izingane nazo zingaba yi-psychopaths, elinye lamacala okuqala yilelo UJesse Pomeroy, umfana oneminyaka eyishumi nanhlanu ubudala owayenecala lokubulala izikhathi eziningi eminyakeni eyishumi nanhlanu yokuphila kwakhe.

Irekhodi lakhe lokubulala

Icala lakhe lokuqala lalibhekene nomfana oneminyaka eyisikhombisa, UWilliam Paine abamthola ngo-December XNUMX, XNUMX, amadoda athile ayehamba endaweni ecashile, abona okuthile okuxakile okwagcina kuwusana.

Bezwa isililo esincane kakhulu, baqonda kulo msindo, uqhamuka esibayeni esincane, lapho bengena endaweni, ukuze babone abakuzwayo, bafica umfana omncane eboshwe izandla elenga okwenkomo. Wayenganakile futhi wakhononda kancane, babona amanxeba amakhulu futhi emhlane wakhe ugcwele imihuzuko ebomvu. Abakwazanga ukumenza asho ukuthi ubani omhlasele kanje.

Maphakathi no-April XNUMX, wacela ukuyisa usana esekisini Robert Mayer. Kuthiwa wamqondisa lapho ayezijabulisa khona, futhi lapho efika endaweni engenabantu, wakhumula zonke izingubo zakhe, wamshaya futhi wamshaya indlwabu phambi kwakhe, wamphoqa ukuba abukele. Ngaphezu kwalokho, ngesikhathi emhlasela ngenduku, wamphoqa ukuba amemeze athuke.

Wathi eqeda wamdedela wamthembisa ukuthi uzombulala uma eke washo okuthile kwabomthetho. Ube esephunyuka esizeni. Babuza noma yimuphi umfana wendawo owayefana nencazelo kodwa wangafika ndawo. Ruth, ukhokho we UJesse Pomeroy, washiya isayithi kungazelelwe, waya eningizimu ye Boston.

George Pratt, naye wahlukunyezwa yi Jesse, ngolunye usuku ezihambela ethule emgwaqeni, wabanjwa Pomeroy, wamnika imali ukuze enze umsebenzi. Wahamba kanjalo umfana ngokuzethemba, wathi efika endaweni eyihlane, wenza okufanayo kuye njengabanye. Wakhumula zonke izingubo zakhe, wamshaya ngokungafanele umzimba wonke nangamandla amakhulu, kulokhu ngebhande lesikhumba.

Wamnika izibibithwane ebusweni, wamhlasela ngezinzipho yonke indawo. Wabuye wethula inaliti ende ezingxenyeni eziningi zesintu sakhe. Wazama ukulifaka kwelinye inhlamvu yeso kodwa umfana waziginqa wahluleka. Into agcina ukuyenza ukumuluma kabuhlungu esinqeni.

Esinye sezisulu zakhe kwaba UJoseph Kennedy, wayenonya ngokukhethekile kuye, akazange nje amshaye, kodwa futhi wamlimaza kakhulu ebusweni, wamfaka emanzini ogwini lolwandle, ukuze usawoti emanzini umzwise ubuhlungu obukhulu.

Isisulu sokugcina esaziwayo kwaba Gould, kwakusewusana oluneminyaka emihlanu kuphela, wayesaba ephethe ummese entanyeni. Naye wahamba kujantshi wesitimela, kodwa wabaleka lapho abanye abashayeli bezitimela bembona nengane.

Gould, wakwazi ukunikeza ulwazi olungcono kubaphathi bomthetho, njengoba ekwazi ukuchaza kangcono ubuso bakhe futhi wathi elinye lamehlo akhe lalingenambala ngokuphelele, limhlophe. Kakade ezinyangeni zokugcina zenkulungwane namakhulu ayisishiyagalombili namashumi ayisikhombisa nambili, bathatha Gould ukuvakashela izikole, kodwa akakwazanga ukubona umhlaseli. Baze baya lapho engangifunda khona Pomeroy futhi abazuzanga lutho.

Ngemva kwalokhu, okufanayo Pomeroy, waya ekomkhulu lomthetho, kwaqondana khona Kennedy, abamaziyo base bekwazi ukumbamba. Wayesesikoleni sezinguquko, futhi ezinyangeni ezimbalwa ngemva kokukhululwa, intombazane yafika esitolo sezincwadi sikanina Pomeroy, lapho ayesebenza khona. Wayenguntanga yakhe, negama lakhe kwakungu Katie Curran.

Jesse wakwazi ukukhipha abasebenzi emagcekeni. Ngalokhu, wakwazi ukumyisa ngemuva kwesitolo wafike wambulala ngommese. Yize unina emfuna wangamthola.

Ngemuva kwalokhu, Horace Millen, usana oluneminyaka engu-4 ubudala, lushonele ezandleni zika Pomeroy. Wamthengela uswidi ukuze amhehe, futhi wayemqondisa endaweni eyihlane futhi ekude ngenkathi umfana edla. Wamqinisekisa ukuthi uzobona i-steamboat lapho beya khona.

Bafika exhaphozini, okuthiwa wamhlalisa phansi waphumula, wakhipha ummese omkhulu wagwaza ngawo umfana. Usana aluzange lufe ujuqu lwazama ukubaleka ukuze luzivikele. Ngesikhathi bethola isidumbu, bathole amanxeba okugwazwa ayishumi nesishiyagalombili, nesinye ezinhlamvini zamehlo. Futhi, ukuze anezele ekwesabeni, wazama ukumthena kodwa kwanhlanga zimuka nomoya.

Ivelaphi le psycho?

UJesse Pomeroy, wazalwa ngoNovemba amashumi amabili nesishiyagalolunye, inkulungwane namakhulu ayisishiyagalombili namashumi amahlanu nesishiyagalolunye. Uphuma endaweni Charleston, Massachusetts, wayeyinzalo yesibili yombhangqwana owakhiwa ngu UThomas noRuthan Pomeroy. Futhi ngaphandle kokuqaphela, bafundise umlingiswa wonke ezindabeni ezinde ezisabekayo.

Kwakungumndeni osezingeni eliphakathi, ngokombono wezomnotho. Uyise owayethintwa uphuzo oludakayo wayengumhlukumezi. Wayecasuka kalula, futhi enokufutheka okuqhubekayo, ukuze ehlise intukuthelo yakhe, wathatha izingane zakhe waya nazo endlini encane, wakhumula izingubo zazo wazishaya ngesihluku esikhulu. Lokhu kuchaza udlame ukuthi Jesse ededelwa ezinsaneni, wafunda ukuhlanekezela nokubi.

Ibala lakhe lomzimba laliyingozi kakhulu, wayemude ngokweminyaka yakhe, futhi wayehlale enesimo esingenabungane. Inhlamvu yeso langakwesokudla yayingenawo umbala, okwamnika isici sokwesaba, wayebukeka enolaka kangangokuthi abazali bakhe uma bembheka emehlweni bezwa ukugodola.

Lapho eneminyaka eyishumi nanhlanu ubudala, wavalelwa esikoleni sokuguqula isimo izinyanga eziyishumi nanhlanu kuphela, okwakusejele lezigilamkhuba ezisencane. I-Westborough. Lapho waziphatha kahle kakhulu, kuyilapho unina enza konke okusemandleni akhe ukumkhulula. Ngenxa yalokhu, wakhululwa futhi unina wamnika umsebenzi esitolo sezincwadi ayenaso.

Kodwa ngemva kwezinyanga ezimbili ephumile ejele, waphinde waqhubeka nezenzo zakhe ezimbi kodwa kulokhu, hhayi ngokuhlushwa, kodwa manje wayesengumbulali. Ekugcineni, ngemva kwezidumbu ezingaka ezidalwe nguye, bambamba. Baqale bamgweba, kodwa bakuthola kudabukisa kakhulu ukuthi osemusha oneminyaka eyishumi nanhlanu kuphela wafa ngokulengiswa.

Base bemgweba udilikajele, futhi njengengxenye yesigwebo sakhe, kwadingeka asichithe yedwa. Ngenxa yokuthi wayemncane kakhulu, waphefumulela ububele, ngakho ngo-XNUMX isigwebo sakhe sancishiswa. Bamvumela ukuba ahlale nezinye iziboshwa ukuze angabe eyedwa. Washona eminyakeni eyishumi nesishiyagalolunye namashumi amathathu nanye, ngemva kokugula kakhulu.

Intombazane ka-ayisikhilimu

Kwase kuntambama, futhi ngangingazimisele ngokuphuma ekamelweni lami lokulala, ngase ngenza into efanayo izinsuku ezingaphezu kwamashumi amathathu. Akukho okwakungijabulisa, ngangifuna ukuba segumbini lami ngilala. Ngangicabanga ukuthi angizange ngidle ukudla, ngaphandle uma ngiphoqelelwe. Ngicabanga ukuthi ngangiphelelwe ithemba.

Ngolunye usuku oluhle, intombazanyana yami yangena ekamelweni, yahlabelela futhi yagxuma njengenhlalayenza, yayiyintombazane ejabule kakhulu, yangicela ukuba ngihambe ngiyithathele i-popsicle ka-ayisikhilimu, okwakufana nokukhuthaza amandla, ngamtshela ngokushesha. ukuthi nakanjani, ngizohamba . Kwangijabulisa ngempela ukuchitha leso sikhathi nendodakazi yami, isimo sezulu sasingesihle neze ukudla u-ayisikhilimu, kodwa saqhubeka.

Iqulu lamafu aminyene afihle ilanga, umoya ohelezayo wawuyinto esabekayo futhi uvusa udoti womgwaqo, wawususa phansi futhi wawunyakazisa ngokuthanda kwawo. Kwakuyinto eqinile kangangokuthi ngisho nezitshalo ezinkulu kakhulu zazamazama sengathi ziyesaba, futhi kwakubonakala sengathi ziyalila.

Lapho sesisemgwaqweni, amakhaza asithela ebusweni, uhlaka lwamathambo ami lwaqhuma sengathi lukhuni oludala. Wayehamba kancane futhi ehamba kancane, nokho intombazane yami yayihamba igxumagxuma njengonogwaja, ihamba yonke indawo. Kuthe kusenjalo ngabona ukuthi sisodwa emgwaqeni abekho abanye abantu, izimoto azibonwa ngisho namakati nezinja lezi eziphila ngokukhululeka emihosheni.

Ngaqhubeka ngihamba, ngathi ngisazama ukubona ukuthi kukhona yini okwakuzobonisa ukuthi uyaphila, ngafikelwa ukwesaba kancane futhi ngabuza intombazane yami: Uqinisekile ukuthi awuwufuni ushokoledi oshisayo esikhundleni sika-ayisikhilimu?; Avele angaphenduli ngiphenduke ngimbone kanti akekho, bengingambheki ndawo, impela ubefuna ukudlala umacashelana nami.

Ngangithukile ngingafuni nokudlala, ngase ngiqala ukumfonela, kodwa angizange ngiphendule, lokhu kwangenza ngathuka, yonke into yayimnyama kakhulu. Ngangiphelelwe ithemba, umzimba wami wonke wawuzwa, isimo sezulu asenzanga lutho ukuthuthukisa isimo sami sengqondo nokuthi ngangikwazi ukucabanga. Umoya wawuvunguza ngamandla futhi ubanda, wenza ukuba kuzwakale amasango nezinsimbi, kwakungathi kububula eduze kwami.

Ngenza imizamo yokwehlisa umoya, ngafikelwa amahloni ngenxa yenkinga yovalo, kwakungenzeka ukuthi avele abuyele ekhaya, sasingekho kude, impela wabuya ezolanda izingubo zokufudumala. Ngakho nami ngaya ekhaya. Ngathi ngingena, ngamthola ekhona, emamatheka kabi, naleyo nkulumo ayigqokayo uma ehlela ukwenza umgilingwane.

Ngamphulula ngambamba ngamgona, nganginomuzwa wokuthi sekuphele izinsuku eziningi nginganaye, ukuba naye eduze kwangenza ngakhala. Ngangingafuni ukuthi ahlukane lami, ngakho angizange ngimyeke ahambe. Ngizwe umzimba wakhe ubanda waze wangicindezela, ngabheka izingubo ezifudumele engizomgqokisa ngazo, kodwa ngethuka lapho ngiqaphela ukuthi wayengabonakali esibukweni, nakuba wayephambi kwakhe.

Ebambe ongezansi engaqondi ukuthi kwenzakalani, wayemi phambi kwesibuko, ngangimbona ngaphandle kokungabaza. Lapho ebona usizi lwami, wangibuza ukuthi kwenzenjani. Angazi ukuthi ngizophendula ngithini, ngaphandle nje kokungafuni ukumgada, ngangingazi ukuthi ngizoyichaza kanjani le nto, ngaphinde ngambamba ngamgona, kunzima kakhulu. Ngemva kwesikhashana wangitshela: mama uyangimanzisa.

Ngiqale ngicabange ukuthi ubhekise ezinyembezini zami, kodwa ngezwa ihembe lami selimanzi te, ngahosha ukugonwa uvalo lwangempela, ngabona ukuthi sobabili sigcwele igazi, liphuma emzimbeni wendodakazi yami. Sobabili sasingasalawuleki, wayebuza ukuthi kwenzakalani, futhi ngangizama ukumtshela ukuthi konke kuzolunga.

Ngokushesha waqala ukuwela phansi, ngambamba ukuze angamshayi futhi sawa sobabili, isikhathi ngasinye lapho ezizwa elula, futhi ngaphambi kokubuka kwami ​​​​okunganaki, waqala ukunyamalala, isikhathi ngasinye lapho ngimbona egcwele inkungu. Ngangingaqondi lutho, ngangizizwa sengathi ngiyahlanya, ngokuphazima kweso, izinkumbulo ezimbi zafika engqondweni yami, njengakumabhayisikobho amancane, ngaqonda ukuthi indodakazi yami yayifile futhi yingakho ngazizwa ngidabukile futhi ngidabukile.

Ngafuna ukuyithinta futhi, kodwa yayingasekho, yanyamalala. Kusukela ngalolo suku kuqhubeke, ngibheke phambili ezinsukwini eziguqubele, mhlawumbe uzobuyela ekamelweni lami ukuze angimeme ukuze ngidle. Lesi esinye seziphetho ezidabukisa kakhulu zezindaba ezinde ezithusayo. Uma ufuna ukufunda ezinye izindaba ezithusayo, ungavakashela izinganekwane ze-queretaro.

isibhedlela sokukhanya

Umtholampilo wezibani wawuyisikhungo sezempilo esizimele esinegama elihle kakhulu endaweni, isithunzi saso sasisihle kangangokuthi ochwepheshe bezempilo, abasanda kuhlanganyela nabanolwazi, baqhudelana ngezikhundla kuso. Bekungelula ukuthola isikhundla esikhungweni, yingakho kwamangaza wonke umuntu, lokho UNayeli, umfundi ongeyena umhlengikazi, wathola isikhundla sokuba umsizi.

Akekho owayesiqonda isikhundla ababemnike sona, ngoba kwakungabonakali kudingekile, ngaphandle kwalokho, kwakungafanele enze lutho. Phansi bekuhlezi kukhona abaphothule izifundo zobuhlengikazi abayisishiyagalombili kunogada ngamunye, yingakho bekubukeka kuyinhlekisa ukuba nomhlengikazi osizayo. Lamahlebezi awazange athathe isikhathi eside avela, bathi ujola nodokotela, futhi uyohlala isikhathi eside njengokuthanda kukadokotela.

Uma kwenzeka, futhi becabanga ukuthi kungaba yiqiniso, bonke abanye abasebenzi bamphathe kahle nje, ngaphandle kokumnika ukuzethemba okwengeziwe. Yebo bamfundisa, ngoba babengafuni izinkinga nomuntu obizwa ngokuthi isithandwa, futhi ngaleyo ndlela bathinte umsebenzi wabo.

ngokulambisa ukufika UNayeli, bamnika umsebenzi owodwa, ngoba babengaqiniseki ukuthi yini angayenza. Umsebenzi wakhe bekuwukuhlangana nabahlengikazi ababhalisiwe ukuze afunde okuningi ngendlela abenza ngayo umsebenzi wabo. Ngokuphazima kweso, lapho wonke umuntu enza umsebenzi wakhe, UNayeli wasala yedwa esikhungweni sabahlengikazi.

Iphansi lalikhululekile kakhulu, kodwa kungazelelwe kwezwakala ukububula okukhulu kakhulu nokuzumayo. Kwaba umsindo womuntu osezinhlungwini ezingaka. Intombazane yahle yaqonda ekamelweni okwakungelona elokugcina phansi, kuzwakala isililo.

Wathi esezovula umnyango wavinjwa ngumuntu, wathi ephenduka wabona ukuthi umiswe ngomunye wabahlengikazi abanolwazi olunzulu. Wahamba naye ngomusa baya esikhungweni sabahlengikazi.

Endleleni, wamtshela, ukuthi akakwazi ukungena kulelo gumbi, kukhona isiguli esikhethekile lapho, esinakekelwa umuntu oyedwa. Intombazane yayifuna ukwazi ukuthi iphethwe yini ngoba yayikhononda ngokudabukisayo. Bamchazela ukuthi akukho okungenziwa ngalesi siguli, ubuhlungu baso abungadambi.

Kodwa ilukuluku lale ntombazane laliwukuthi lapho ithola elinye ithuba yaya ekamelweni elifanayo, yalivula ngokucophelela, ngokuthula ngangokunokwenzeka. Noma ngabe uke wabanga umsindo akekho owayezomuzwa ngoba isiguli sasikhala kakhulu. Wayekhala ngevolumu engaka yavevezela izindonga, intombazane yawuzwa uma ibeka isandla ibheka umshini wokukhanyisa.

Kungakhathaliseki ukuthi wazama kangakanani, wahluleka ukukhanyisa, ngakho ukukhanya okwakungena ekamelweni kwakuvela ephasishi. Wayengawuboni umfanekiso wendoda ehlezi phezu kwefenisha enkulu, umhlane wayo ubheke emnyango. Wangena ekamelweni ehamba kancane, eyobuza isiguli ukuthi kukhona angamsiza ngakho, wayengasenayo impendulo.

Wafika esihlalweni wathinta isiguli, ukuze abone ukuthi sikhona. Wathi nje ukuthinta lomlisa, wezwa kugeleza uhlobo lomsinga engalweni yakhe. Lokhu kwaqhubeka kwaze kwayivala ngokuphelele, yaqala yagcwala uhlobo oluthile lwemigqa ebomvu. Akakwazanga ukumemeza ecela usizo.

Imigqa ebomvu manje yaqala ukungena ekamelweni, yaze yavala izindonga, phansi, uphahla, banyakaza sengathi baphila impilo yabo. UNayeli,wawavule wonke amehlo egcwele ukumangala, ngoba indoda eyayihlezi esihlalweni yasukuma yasala imile.

Wayemude kangangokuthi nakuba ayecishe abe imitha ukusuka phansi, ngenxa yezimila ezinobuthi, kwadingeka abheke phezulu ukuze azame ukubona ubuso bakhe. Ngokuphazima kweso, kungene ukukhanya okuncane, abone ubuso obugugile futhi obubi, nomlomo omkhulu okungathi uhlukanise imihlathi, ukubonakala kwakhe kwakungowomuntu ongenamphefumulo. Intombazane ngokungalandeli imiyalelo yayihlangene nomunye wabalingisi abavela ezindabeni ezinde ezisabekayo.

agqolozele UNayeli,ezabalaza ezama ukubalekela lento eyenzeka kuye. Kungakhathaliseki ukuthi wazama kangakanani, akazange azuze lutho. Indoda esabisayo yasikaza isandla yabe isinyamalala umlomo wentombazane, yasala ingakwazi ukukhipha umsindo. Ngokunye umnyakazo wawanyamalala amehlo, endaweni yawo kwakukhona amasokisi amabili angenalutho futhi anegazi. Intombazane yayivele ilahlekile, futhi igcwele usizi olukhulu.

Kuthe kusenjalo kwaphuma umhlengikazi ekamelweni elilandelayo, wabona umnyango uvulekile, ngokushesha wabiza wonke umuntu, futhi UNayeli abazange bavele, basesha yonke indawo ngaphandle kwemiphumela. Akekho owaba nesibindi sokungena ekamelweni, kwavele kwavaleka umnyango wodwa, ibheji lentombi yangena ngaphansi komnyango.

Kusukela ngalobo busuku kuqhubeke, akuzange kusaba nokukhala kuleli gumbi, futhi kuthiwa yingoba umoya wedemoni owawuhlala kulo usunomuntu ozowunakekela. Lokhu kwakungokwendoda embi, eyafela khona ngemva kobuhlungu obuncane. Ukudala indaba ejwayelekile yezindaba ezinde ezithusayo.

Le yindawo ka Tete

Okulandelayo indaba eyiqiniso, ebonakala njengenye yezindaba ezinde ezisabekayo. Kuyamangaza ukuthi into ethathwe empilweni ngokwayo ingasinika kanjani ukwesaba okunjalo. Kwakukhona indawo yokudlela, eyake yaba ngekagogo. Lapho eshona, indodakazi yakhe yathatha izintambo zokuphatha. Ngokushesha ngemva kwalokho, lona wesifazane wagula, wanikeza indodakazi yakhe umsebenzi. UTeresita, ukuqhubeka nebhizinisi lomndeni.

Naphezu kwayo yonke imizamo yentombazane, ibhizinisi laqala ukuwohloka, walandela zonke izincomo ezanikezwa kuye, kodwa akazange aqale ngebhizinisi. Wafinyelela ezingeni lokuboleka imali ukuze akwazi ukugcina indawo yokudlela, kanye nokuxazulula ukugula kukanina. Konke lokhu kwakuyisandulela esiphelele sokuba enye yezindaba ezinde ezisabekayo.

Babethembele ngokwezimali kuleyo ndawo, futhi umuzi wakubo wawusendaweni efanayo. Uma bengakwazi ukwenza ibhizinisi libe nenzuzo bebezolahlekelwa yikho konke, ngesinye isikhathi babedume kakhulu futhi benenqwaba yamakhasimende. Ngolunye usuku lapho ngivala indawo, ngangilokhu ngicabanga ukuthi maduze bazothatha indawo yabo. Nangempela wafika ummeleli webhange, ngamazwi ambalwa wamtshela ukuthi akakhokhe noma awuthathe.

Kwadabukisa kakhulu, intombazane yayivalelisa endodeni yasebhange, lapho izwa ukuthi unina uyeza emagcekeni. Lumuthi thwansu uvalo, ukuze angatholi ukunengwa kokwazi ukuthi bazowabamba, wathatha irola ekhawuntani, wayishaya ngamandla wonke lendoda ngemuva kwekhanda, okwenza inxeba elikhulu nelibi.

Ngokushesha, wasihudula ngezinyawo, wasifihla, kodwa akazange abe nesikhathi sokuhlanza igazi. Babeyidamu elikhulu elisuka phakathi nendawo, liye ngemva kwekhawunta. Kuthe uma engena umama wethuswa yichibi elibomvu, intombazane yamtshela njengencazelo ukuthi ichithe isoso likatamatisi. Ukuthi uzoyihlanza kamuva, ngaphambi kokuba iphansi libe namabala.

Ngale ncazelo, ukwazile ukuthi unina abuyele endlini. Isashaywe uvalo intombazane icabanga ukuthi izokwenzenjani ngesidumbu. Waya ekhaya wafike walala khona unina. Kuthe uma isilala intombazane yabuyela endaweni yokudlela, yafike yasika isidumbu saba yizicucu yasifaka efrijini. Kwakulula kakhulu ukulahla umzimba ngezicucu. Wahlanza kahle kakhulu igazi walala.

Lapho eyovula umnyango ekuseni, wayekhathazeke kakhulu, ngoba wayengenayo imali, ngisho nokuthenga inyama yokudla. Khona-ke, ngokuqiniseka okukhulu, wanquma ukuthi le ndoda engathandeki yayizoba usizo, futhi wapheka nayo isitshulu esihlukene. Amakhasimende avamile ayejabule, futhi asakaza izwi kubangani bawo. Lokhu kwenza indawo yagcwala futhi, ukudla kwakubonakala kumnandi kubo.

Konke kuqhubekile nokuba ngcono, ibhange lamthinta limazisa ukuthi udaba lwakhe lusingathwe ngomgunyathi. Kuvele ukuthi owesilisa owayemvakashele wayenezikweletu zokugembula, futhi wayecindezela amakhasimende akhe imali. Babecabanga ukuthi ulahlekile, ngenxa yokuthi wayengazikhokhi izikweletu zokubheja kwakhe.

Njengoba kwase kuqinisekile ukuthi akekho owayezomkhumbula, waqeda ukusizakala ekuphekeni kwakhe, lapho kwakungasekho lutho emzimbeni, wathola entsha. Wasebenzisa elinye lamakhasimende akhe elalingenawo umndeni, futhi njengomakethi waphenya iklayenti ngalinye ngangokunokwenzeka, ukuze akwazi ukulifaka kumenyu, futhi akazange aphinde abe nezinkinga zemali. Lesi isiphetho esijwayelekile sezindaba ezinde ezithusayo.

Isiphepho sikagesi

Umsindo wavusa intombazane, eyayiphumule ekamelweni layo elincane, elibomvana. Umsindo wawunganyakazi, kodwa wawumcasula kangangokuba wayengalali. Lapho ephaphama, waqaphela ukuthi kwase kunomsindo endaweni yonke. Kuzwakale sengathi bayavula bevala izicabha, kube sengathi indlu iyawa.

Kwavevezela amafasitela, izulu lalikhanya ngombani, nokuduma kwezulu akuzange kumenze uyise ezwe ukukhala kwakhe. Wayesaba kakhulu kangangokuthi wayengakwazi nokunyakaza embhedeni wakhe, futhi into ayeyifuna kakhulu ukugijima aye ekamelweni labazali bakhe. Ukwesaba kwakungaphezu kokuphuthuma kosizo.

Kuthe kusenjalo kwaphusha umnyango, naphezu kobumnyama, wabona ukuthi kungene isithunzi esinezinwele ezinde. Isithunzi samkhombisa ukuthi siya ngakuye, intombazane yakhala ngokwethuka, ngoba umama wakhanyisa isibani ukuze abone ukuthi uyena.

Njengoba wayenokwethuka, bamthatha bayolala nabazali bakhe. Bobathathu babephumule buthule, kodwa intombazanyana empofu yayingakwazi nokulala. Umama wakhe wanquma ukuya ekhishini ayomenzela ingilazi yobisi olufudumele ukuze amsize alale. Wayengazi ukuthi baphila enye yezindaba ezinde ezisabekayo.

Wayiphuza, washeshe wazumeka, kwaba ngabazali abasala bengakwazi nokulala. Basizakala ukuthi indodakazi yalala, bahamba bayoxoxa baphuza endlini yokuphumula. Wona lowo msindo wayikhipha ebuthongweni obupholile futhi kulokhu ngaphandle kokwesaba, kwazise babemchazelile ukuthi umsindo uqhamuka esiphephweni.

Waphenduka wazama ukuqhubeka nokulala, wathi uma ebheka ngasefasiteleni, wabona kunesilwane esimamathekayo esingachazwanga kahle, sasingabonakali njengomuntu, simnyama kakhulu, singenabuso, singenasici, izingalo zibonakala. kodwa hhayi izandla ezine-phalanges. Wayengumlingiswa ovela ezindabeni ezinde ezisabekayo.

Wambuza ukuthi wenzani lapho, kodwa esikhundleni sokuphendula isibalo sasondela kuye, wabe esembona encono, akafani nomuntu amaziyo, wayemile ecishe engenaboya, unamazinyo amabili kuphela. Wamamatheka engasalawuleki, amehlo akhe amhlophe qwa futhi eqhumile, lokhu kwenza intombazane ibe novalo. Ngaphambi kokuthi amemeze, lowo mbono wamqubula wamsunduza odongeni.

Ikhanda lakhe laqala ukukhula, lase lilikhulu, likhulu kangangokuthi wayekwazi ukulidla ngokuluma kanye, ngaleso sikhathi abazali bakhe bafika ngoba bezwa wonke umsindo ekamelweni. Ubaba, ebona ukuthi leyo nto iluma indodakazi yakhe, wahlasela isidalwa, wafaka izandla zakhe emlonyeni waso, wayikhulula intombazane, futhi wahlala elwa naleso sidalwa, enikeza umndeni wakhe ithuba lokufika endaweni ephephile.

Ubaba wayesenesikhathi eside elwa nalo mbono, engakwazi ukumlimaza, wayebonakala engayizwa imivimbo, futhi wayengakwazi ukufeza lutho ngokucindezela intamo yakhe. Kungaleso sikhathi lapho aqala khona ukuklebhula izingcezu zawo. Waqala wadonsa amehlo, wabe esezigqabula izingalo, ngalokhu wakwazi ukulimaza isidalwa saphunyuka ngefasitela, izingalo zakhumuka namehlo amlandela. Kusukela ngaleso sikhathi kuqhubeke, njalo ebusuku kunesiphepho babehlala ndawonye, ​​uma kwenzeka.

ubusuku bokuqala babathakathi

Bekuyi-Halloween yokuqala yentombazane Andrea, yayineminyaka engu-5 kuphela ubudala, yayijabule kakhulu, enye indodakazi yabazali bayo, yamtshela izinto ezihlekisayo futhi yamtshela ukuthi angaba yinoma yini eyifunayo. Babengaphuma uma sekuhlwile, futhi abantu babemnika uswidi omningi, kangangokuthi wawuzomgcina isikhathi eside. Intombazane ayikwazanga ukulinda umama wayo ukuthi aqedele imvunulo yakhe yezinganekwane ukuze ayokhohlisa noma elapha.

Kwagcina kuwubusuku obabulindelwe ngabathakathi, nomndeni wakhe, waphuma wahamba ezindleleni, engqongqoza ezindlini ecela uswidi. Imvunulo yezingane ezindala yayithusa kancane, okwamenza washaywa uvalo oluncane. Kwakukhona izilo, ama-Zombies, abantu abalimele, ama-vampires nabanye abaningi. Bonke babeyizinkathazo ezivela kumaphupho amabi noma amafilimu asabekayo.

Ngaso sonke isikhathi kwakufanele omunye wabazali bakhe amchazele ukuthi babeyizifihla-buso kuphela, ukuthi baningi abantwana abazaziyo, ngalokho wakwazi ukuqhubeka nendlela yakhe ngomoya ophansi. Kwasekusele iblokhi lokuqala ubhasikidi wakhe wawugcwele izibiliboco, unina wawadlulisela esikhwameni baqhubeka nokuzulazula ezindlini.

Yathi ifika kwelakubo intombazane yangena ekamelweni layo, yagcwalisa umbhede wayo ngamaswidi, ayemaningi, futhi emnandi kakhulu, yangabe isakwazi nokuqala. Wadla kakhulu, wayegxile ekudleni amaswidi, wayengaboni lutho oluntantayo ngaphandle kwefasitela lakhe. Iqala inguqulo esabekayo yezindaba ezinde ezisabekayo.

Wayebukeka njengesalukazi, esigqoke izingubo ezinde ezimnyama, sishwabene kakhulu futhi somile futhi sinekhala elibi; wayenamashiya amakhulu amhlophe, amehlo ambozekile, namazinyo abolile. Kwakukhona izinsumpa ezinkulu kakhulu ebusweni bakhe, kodwa zazingabonakali ngenxa yokuphefumula okuluhlaza ayewukhipha.

Yabuka intombazanyana efasiteleni, yazitika ngesifiso esikhulu, yayikhotha umlomo ngolimi okungathi luphelelwe amanzi, yathinta ifasitela ngezinzipho ezingathi yizinzipho, lapho intombi imbuka yamangala. . Intombazane, njengoba yayingenacala, yacabanga ukuthi yi-disguise, yamtshela imvunulo yakho yimbi kakhulu, angicabangi ukuthi bakunikeze amaswidi amaningi. Kulokhu isibalo saphendula, Mina ngingcono kuneyakho uma uthanda singashintshana.

Isalukazi sakhombisa intombazane isikhwama esigcwele amaswidi ayintandokazi yosana, ehahayo Andrea Wamcela ukuthi angene, abekwe phambi kwenye, intombazane yakhipha esikhwameni sesalukazi konke ekuthandayo. Manje kwasekuyithuba lesalukazi, lapho intombazane isiyikhombisa uswidi, isalukazi samcindezela phansi masinyane sahlohla i-apula le-caramel emlonyeni waso ukuze angakwazi ukumemeza.

Wathi entombazaneni, Sizodlala umdlalo wokuncela i-apula, wena ululume kuyilapho ngihlafuna isibiliboco sami esiyintandokazi. Yaqala yaluma intombazanyana, yaluma yadla engaphezi, kusenzeka lokhu, isikhumba sesalukazi savuseleleka, senza njalo saze sadla umphefumulo wentombi.

Ukuqina kwentombazane kwakunganele ukuyivuselela ngokuphelele, ngakho yahamba iyofuna omunye isisulu esingenacala, phela ubusuku bayo, okuwukuphela konyaka lapho bekhululekile ukugubha kanye nephathi. Ngalobu busuku iningi lezindaba zezindaba ezisabekayo ezinde ziyazalwa.

inkawu eluhlaza

ULucy kanye noJoaquinBabengabazali bengane yentombazane enhle, eyayinezinyanga ezimbalwa nje izelwe. Bafika endlini ngezizathu zokuthi bathuthe, bathi bengena nje endlini, babone ukuthi le ntombazane ayenzi ngendlela ejwayelekile. Wayelokhu egqolozele endaweni egxilile, abese emamatheka alandele okuthile ngamehlo akhe, ajike akhombe. Abazange banake kakhulu, bacabanga ukuthi kujwayelekile. Lesi yisiqalo sezindaba ezinde ezisabekayo.

Ngemva kwezinyanga ezimbalwa, umntwana wayeselufinyelele usuku lwakhe lokuzalwa lokuqala, wayelokhu enza into efanayo, wabheka into engazange ibonwe muntu, kodwa manje akagcini nje ngokumamatheka futhi akhombe, futhi wayedlala nomuntu. Sahamba isikhathi yaqala yakhuluma intombazane manje isikhomba ithi nakhu. Ezinye izindaba ezithakazelisayo ongafunda kuzo izinganekwane zama-mayan.

Lapho esekwazi ukukhuluma kahle, abazali bakhe bambuza ukuthi ubani owayekhona lapho ekhomba khona, intombazane yaphendula. inkawu eluhlaza, lokho kwakuyiphuzu lokuphuka, kusukela ngaleso sikhathi kuqhubeke, izinto ezingavamile zaqala ukwenzeka. Bahlephula amafasitela, izibuko, amapuleti, izitsha zasekhishini, izibuko zasendlini yangasese, iziqholo, nanoma yini eyenziwe ngephepha.

Kuyo yonke le migilingwane abasola ngayo intombazane, yena eziphendulela wathi: inkawu eluhlaza iyona eyayiphula, iphatheke kabi futhi izama ukungisola. Ngaso sonke isikhathi usana lwalujeziswa ngokuluthumela ekamelweni lalo. Namanje izinto zaziqhubeka, amashidi adabukile, kuklwejwa izindonga, kwaze kwafika usuku olubi kakhulu lapho imali eyayisesikhwameni sikababa yaphenduka izicucu. Lena enye yezindaba ezinyantisayo ezinde ezithusayo.

Konke kwakubonakala sengathi bekuyintombazane, njengoba ehlale esho ukuthi bekuyinkawu eluhlaza, kodwa njengenhlalayenza babengamkholwa, wathi uphatheke kabi kakhulu ngoba engafuni ukudlala ngayo, ngoba efuna nje. ukwenza izinto ezimbi. Naphezu kobuhlungu bakhe obuqotho, abazali bakhe abazange bamkholelwe.

Njengesijeziso, bamvalela ekamelweni lakhe lokulala, kodwa kulokhu benza isiqiniseko, ngensimbi, ukuthi akakwazi ukuvula umnyango ukuze aphume. Intombazanyana yadazuluka ngokuphelelwa yithemba nangamandla amakhulu, yabancenga ukuba bayivule bayikhiphe lapho, akekho owayinaka, ngoba yayijezisiwe.

Kwadlula amahora, kwasa, baya entombazaneni, kodwa lapho besusa ingidi, besaba abazali bayo, intombazane yawa, ilimele kakhulu, ezinyaweni zabo. Waze wanwaya umnyango ezama ukuphuma, wadabula izinzipho nenyama, kwabonakala amathambo, emnyango kwakunemifantu efakwe izinzipho. Emhlane wakhe kwakunamanxeba amabi, angaphezu kwekhulu ayecishe aphunyuke, kwakuyitulo elibi lezindaba ezinde ezisabekayo.

Ngemva kwalesi senzakalo esivamile sezindaba ezinde ezisabekayo, abazali bagijima naye esibhedlela, kungakhathaliseki ukuthi odokotela bamnika kangakanani ukwelashwa, izinsuku zadlula futhi intombazane ayizange ibe ngcono. Ngesinye isikhathi, umama waya endlini eyofuna izingubo ezihlanzekile. Yaqonda ekamelweni lentombazane, yakhanyisa ikhandlela, ngokucela kukagogo, iguqe ngamadolo phakathi negumbi, yathi nje izosukuma, yabona isigaxa ekhoneni phakathi kwentuthu.

Ngangiyibona ngentuthu kuphela, ngaphandle kwayo ngangingaboni lutho. Owesifazane wasukuma phansi, ephethe ikhandlela ezama ukubamba lesi sidalwa esiyinqaba. Le nhlangano, lapho itholakele, yagxumela kowesifazane, yaqala ukuklebhula ubuso, phakathi nempi, yabona ukuthi inkawu eluhlaza yamhlasela ngokungenaluzwela. Ama-spikes aphuma emzimbeni wakhe, angena esikhumbeni futhi adabukile njengoba ephuma.

Ngaso sonke isikhathi lapho ejikijela kuye, wayewashiya obala amathambo, ama-spikes enza umsebenzi wawo wokuqeda isisulu kahle kakhulu. Uyise wentombazane wacabanga ukuthi lona wesifazane uthatha isikhathi eside kakhulu, ngakho waya kobheka ukuthi kwenzenjani. Wathi engena endlini, wadlula ekamelweni wamthola efa, ephefumula okokugcina wathi: inkawu eluhlaza yakwenza.

Ekuzwa lokho ubaba wabona ukuthi kukhona okumbambile onyaweni. Kuthe kusenjalo wezwa ukumuncwa esithweni sakhe, waphenduka wabona, kodwa kwase kuphuzekile, imgwinyile inkawu eluhlaza. Lapho isiwudlile, ngemva kwesikhashana yakhafula amathambo endoda emlonyeni wayo omkhulu.

Ngaleso sikhathi intombazane yaphaphama, yaphendukela kugogo yathi: inkawu eluhlaza yagwinya ubaba. Kusukela ngalolo suku kuqhubeke, intombazane ichitha amahora nezinsuku zayo inyakaza endlini kagogo nomkhulu, iphindaphinda okufana nokusho ukuthi: yenza kanjalo inkawu eluhlaza. Lesi esinye seziphetho ezidabukisayo zezindaba ezinde ezithusayo.

12 amagilebhisi, 12 izifiso

Ukwamukela unyaka omusha kunamasiko namasiko amaningi, lokhu kuyahlukahluka kuye ngokuthi ukuphi. Kwezinye izindawo, phakathi kwamasiko, kukhona elinamagilebhisi ayishumi nambili, elilodwa liyadliwa nge-chime ngayinye yewashi, futhi isifiso senziwe ngegilebhisi ngalinye. Kwabaningi lokhu akumele kungabi namsebenzi nhlobo, kodwa kwabanye kubaluleke kakhulu ukukwenza, kube unyaka omusha omuhle nonempumelelo. Abangakwazi ukukucabanga ukuthi lena yindlela enye yezindaba ezide ezisabekayo eziqala ngayo.

Lobo busuku bangaphambi konyaka omusha Laura Wayekhathazeke ngokwedlulele, kwazise kwakuwumkhosi wakhe wokuqala emzini kayisezala. Etafuleni kwakukhona izikhwama ezisetshenziswa njengezipho, zinezingilazi ezincane ezinamagilebhisi, engilazini ngayinye wawukwazi ukubala ishumi nambili, kanye nelebuli, ezintambo ezimibalabala zesikhwama, lapho kwakubhalwe khona igama lomnikazi waso. eyodwa ngayinye yezivakashi zephathi.

Emgubhweni womndeni babe nobumnandi obukhulu, ngaphezu kwalokho, wonke umuntu wenza umzamo ukuze Laura wazizwa amukelekile, wayejabule konke kwakungcono kunalokho ayekuthembile. Umgubho emzini wakhe wawuhlala uphela ngendlela exakile, ngakho konke lokhu kwakukusha kuye, abasekhweni bamnika izimpawu eziningi zokwazisa, ngokushesha wazizwa esesimweni.

Eya ekhishini, ngesinye isikhathi ebusuku, wazithela phezu kwetafula elincane lapho izikhwama ezinezibuko ezigcwele amagilebhisi. Ezinye izikhwama zaphenduka zabheka phansi, amagilebhisi awela ezinkomishini, yena, wonke ethukile, wawabuyisela ezitsheni, enganakile ukuthi yisiphi esikhwameni ngasinye, noma ukuthi mangaki awabeke.

Kuye konke kwakukusha, ngakho akazange anikeze ukubaluleka kwesigameko, ngokwemibandela yakhe lesi sigameko sasingabonakali. Kubo bonke laba baqhubekile nomgidi, kumnandi kumnandi, bezixoxela behleka. Lapho kufika phakathi kwamabili, intombazane yanikeza umuntu ngamunye isikhwama esinegama lakhe, ngokushesha ngemva kwalokho wonke umuntu wathululela engilazini okwakungaphakathi.

Lapho kufika phakathi kwamabili, wonke umuntu osevele ephethe izibuko ngamagilebhisi, balungiselela ukufeza isiko lezifiso: nge-gong ngayinye yewashi, badla amagilebhisi, futhi nge-strawberry ngayinye ucele isifiso sokunikezwa.

Laura, owayengajwayele lokhu ngamagilebhisi, wayengalungisanga lutho kusengaphambili. Ngakho ngokuyisisekelo, wayecela noma yini ayengacabanga ngayo. Izinto ezibonakalayo nemikhiqizo emihle, njengamakha abizayo, imoto entsha, ijazi elibizayo, uhambo, uthando oluningi. Bekuhlanganisa nokuthi abawazi umndeni wakubo, abasekhweni ngeke baphile ngaphandle kwakhe, nokuthi angahlala enabo ngaso sonke isikhathi.

Uqale unyaka omusha, ngesikhathi ephuma ekhweni elibangise ekhaya, udadewabo wesoka lakhe wamthela ngengilazi yewayini wamngcolisa ibhantshi. Nebala wamnika eyakhe eyayiyinhle futhi iwubukhazikhazi kakhulu. Ngalokhu waqala indaba yakhe ezindabeni ezinde ezisabekayo.

Useya ekhaya, umshayeli budedengu futhi odakwe kancane wamshayisa, le ndoda yaphuma emotweni yayo yethuka kakhulu, ngoba yayivele inezinkinga zento efanayo ngaphambili. Ukuze amvimbele ukuba angamsoli, futhi amvimbele ukuba avalelwe ejele, wazinikela ukuze akhohlwe imoto entsha. Ngale ndlela, izifiso zakhe ngayinye zafezeka ngesikhathi esifushane kakhulu, kwakungakapheli ngisho nesonto.

Ngokuphazima kweso lavela ithuba lokuya eholidini, alijabulela kakhulu. Lapho ebuya, isoka lakhe lalimlindile likhathazeke kakhulu ngokuhlukana, lamjabulisa kukho konke ngothando olukhulu izinsuku ezimbalwa. Kwafika isikhathi lapho wazizwa ecindezelekile, wayefuna nje ukuthi abe sendlini yakhe, ngenxa yakhe. Akazange amdedele ethi abasekhweni bakhe bayamthanda futhi abafuni ukuhlukana naye ngisho isikhashana nje.

Ubesevele ebhorekile emndenini wesoka, kwase kudlulele, bangene kuzo zonke izindaba zempilo yakhe, abamshiyanga nakancane. Elokugcina kwathi ngelinye ilanga elele, wavuka ethukile, wezwa sengathi bambhekile. Kuyini ukumangala kwakhe okungamjabulisiyo, ebona ukuthi phakathi lobomnyama, kwakulamathunzi onqenqemeni lombhede, ngabasekhweni lakhe.

Lumuthi heqe uvalo, ababuze ukuthi benzani lapho, ngoba kuvele ukuthi bagade umbhede, begade amaphupho akhe. Wanquma ukuhlala kude nabo isikhashana. Waqonda endlini yabazali bakhe, kwathi ngobusuku bakhe bokuqala elapho, wezwa kukhala kakhulu, washesha waya ekhishini, ngoba yilapho okwakukhala khona.

Wathi engena ekhishini wambona uyise ukuthi usenesikhathi esingakanani phansi eququda ezwa izinhlungu, ezicindezela ngezingalo zakhe. Unina ubeboshwe ozankosi ekhoneni lekhishi. Wahamba ngokushesha wayomkhulula, kodwa wehluleka, enganakile ukuthi kwaphuma izibalo ezimbili endlini yokudlela, zamgxumela, ngandlela thize zamvimba futhi zamenza waquleka.

Wathi uma ephaphama wathola ukuthi abazali bakhe babulewe. Umndeni wesoka lakhe bakwenza lokho, baphinde bamthumba bamvalela nabo emjondolo ehlathini. Ukuze asinde walandela lo mdlalo, wenza sengathi ujabule kakhulu ngomndeni wakhe omusha, wayebhekile, elinde isikhathi esifanele sokubalekela kuleso simo esiyinqaba. Ukuze ufunde enye indaba ethusayo landela isixhumanisi esilandelayo, i-alicanto.

Ezinsukwini ezimbalwa wakwazi ukubaleka, waya esiteshini samaphoyisa wayovula icala lakho konke okwamehlela ezandleni zabasekhweni lakhe. Ngesikhathi iziphathimandla zifika endaweni yesigameko, zithuke zithole izidumbu zomndeni wonke. Bonke babezibulele. Kunalokho bathola incwadi efundeka kanje: ubuhlungu bokuhamba kwakhe abubekezeleleki, sincamela ukufa izikhathi eziyinkulungwane ukuze siphile ngaphandle kwakho.

Kusukela ngaleso sikhathi, lo wesifazane ompofu akakwazanga ukulala ngokuthula, ubusuku nemini ephupha umndeni womkhwenyana umhuqa. Njalo ebusuku wayekhumbula ukubulawa kabuhlungu kukanina noyise. Okubi kakhulu kwakuwukwesaba okubi kokuba yedwa, kodwa lokho kwakungasenaso isixazululo njengoba wayengekho omunye umuntu emhlabeni.

Ngelinye ilanga waya emathuneni, eyovakashela ithuna likayise nonina, wageza izinyembezi ngenxa yosizi olukhulu lokushona kwabo, futhi wayebakhumbula kangakanani. Wazisola, wayengaqondi ukuthi wenzeni ukuze athole ihlazo elingaka. Umhlaba waqala ukuhamba lapho ayekhona. Ngangingeke ngisakwazi ukugwema ukuba yingxenye yomlando wezindaba ezinde ezisabekayo.

Kuthe kusenjalo kwavela ubuso obunsundu phambi kwentombazane, kwavela umhwamuko ongaziwa emhlabeni. Wamangala ubuso bentuthu bukhuluma bathi: Konke lokhu kwenzeka kuwe ngoba ukucelile, futhi kusamele ufeze isifiso sakho sokugcina, uyakhumbula? Lobo buso babunamehlo abomvu klebhu lapho ebabona intombazane enezwi eliqhaqhazelayo yathi: uhlale nabo njalo.

Ubuso bumkhombise ukumamatheka kwe-macabre, kodwa ngokuphazima kweso kwavuleka izingalo, ezabamba intombazane ngokuqinile, kwakuyizingalo zikaninazala kanye noyisezala, ababeza kuye, ukuze babe ndawonye ukuze njalo, ngakho kwaba ekufeni uqobo.

Umbhalo wesandla wohlanya, enye yezindaba ezinde ezishaqisayo ezishaqisayo

Ngisakhumbula izinsuku lapho ngesaba ukubona ukuthi ngiyahlanya; Kwangethusa ebusuku. Ngangivame ukucela uNkulunkulu ukuba angikhulule ekulahlweni komndeni wami. Esizukulwaneni esingaphambi kwami ​​akuzange kubonakale ngisho nomkhondo wesiqalekiso, ngakho ngesaba ukuthi nginengqondo. Umsangano wawuyingxenye yofuzo lwami, ngangazi ukuthi abangikhombayo bathi nganqunyelwa ukuba uhlanya.

Ebusuku ngezwa amazwi angikhumbuza ukuthi iphansi lasekhaya lalingcoliswe igazi likamkhulu. Naye wayelinyazwe wukusangana. Kwagcina kwenzekile, ngabona ukuthi ngiyahlanya, lokhu kwakungabonakali njengento okufanele ngiyesabe, angazi ukuthi yayingethuse ngani ngaphambili. Ngakho ngaqonda enguqulweni yami yezindaba ezinde ezisabekayo.

Kodwa akekho owayazi ngobuhlanya bami, ngakwazi ukubakhohlisa. Kwangihlekisa kakhulu, ukucabanga ukuthi abangani bami babelane nami, ngingazi ukuthi ummese engangiwulola, ngangifuna ukuwucwilisa enhliziyweni. Impilo yayimnandi kakhulu kimi.

Ngazuza umndeni wami, njengoba bekulindelekile, ngaba nenhlanhla enkulu, ngazinikela ekuzijabuliseni, ngagcina i-opprobrium yami enkulu ifihliwe kakhulu. Yebo, iziphathimandla ezanginika ifa lami azizange zicabange ngisho nokuthi zicebisa uhlanya. Ubuhlakani bohlanya lwabadlula bonke.

Ngenxa yokuba nengcebo engaka, wonke umuntu wayefuna ukuba nami. Bangithopha, phambi kwami ​​ophakeme wazinikela. Lamanxiwa aphakeme ancoma mina nomdala, angazisa endodakazini yakhe, uthunjana wangibonisa udadewabo. Babeyisihlanu bempofu kakhulu. Lapho ngishada nentombazane, wonke umuntu wamamatheka ngokunqoba, babehlangene nengcebo enkulu.

Yebo nami ngahleka, kodwa kwakuwukucabanga ukuthi abazange bacabange, ukuthi base behlobene nomuntu ohlanya ngengqondo. Kodwa nami, naphezu kobuqili bami, ngaba isisulu sokukhohliswa, loya wesifazane omuhle wayencamela ukufa ukuze ashade nami. Inhliziyo yakhe vele inaye umnikazi, waphoqeleka ukuthi azinikele, ukuze kusizakale uyise nabafowabo. Ngale ndlela bangena esigcawini sezindaba ezinde ezisabekayo.

Sengiyikhohliwe imininingwane, kodwa ngiyazi ukuthi ubemuhle. Ngimbona ebusuku esitokisini sami, lapho efika ezongivakashela esanda kuphuma ebhokisini lakhe. Ngambuka ekhala cishe izinyanga eziyishumi nambili, ekuqaleni ngangingazi ukuthi kungani, kodwa ekugcineni ngathola. UNobuhle wayengafuni ukushada, wayethanda enye indoda. Imibono eyahlukene yayizungeza engqondweni yami, kwakuyimicabango yohlanya. Wayengamzondi, kodwa indoda ayeyithanda wayemzonda.

Ngamzwela, wayeyisisulu sezihlobo zakhe ezazizifunela izikhundla. Wayengowesifazane owayengeke aphile isikhathi eside, ngangazi ukuthi noma iyiphi inzalo ayizalayo yayiyoba nesiqalekiso ngaphakathi kuye, yayizodlulisa uhlanya. Lokho kwanquma konke, kwakufanele ambulale ngaphambi kokuba kwenzeke lokhu.

Ngichithe isikhathi eside ngiza necebo, mhlawumbe ngizomfaka ushevu, noma ngimgwilize, ngicabange nokumshisa. Kwaba muhle kimi ukubona umuzi omkhulu kanokusho usha, nomkami umfazi wohlanya waphenduka umlotha. Kwangikhanga nakimi ukubona indoda ezilengisile, ihlelelwe icala angalenzanga. Uhlanya lwangenza ngahlakanipha kakhulu, kwakumnandi ukuhlukana nokusangana.

Ngashiya yonke le mibono, ngakhetha ummese. Kwakuyinjabulo enkulu ukuyilola, nsuku zonke, ngangiqikelela ukuthi ngigcina unqenqema olucijile kakhulu futhi olucwebezelayo. Ngalolu nqenqema olukhulu, ngicabange ukuthi ukuvuleka okungadala kanjani ngokushaya okukodwa. Njengasezindabeni eziningi ezinde ezisabekayo, izwi engqondweni yami langitshela ukuthi kwase kuyisikhathi, futhi bangifaka ummese esandleni sami.

Ngawubamba ngokuqinile ummese obukhali, ngithuthumela ngenxa yemizwa, uma ngifeza kakhulu engangikuhlele, ngizokwazi ukukhohlisa wonke umuntu, uhlanya lungambulala. Ngehla embhedeni, ngiqamele kumkami omuhle owayelele. Ubuso bakhe babungabonakali ngenxa yezinwele zakhe, ngamphusha, ngabona ukuthi kade ekhala, kwakusenezinyembezi ebusweni bakhe.

Kwakuyizici ezinhle, ezipholile futhi ezizolile. Ngibabuke, kulokho amoyizele ebuthongweni, kukhanye izici zakhe. Ngabeka, ngobumnene ngangokunokwenzeka, isandla sami ehlombe lakhe. Kwamethusa lokhu, wayengalele kahle njengoba ngangicabanga. Ngiphinde ngibheke phambili futhi amemeze futhi avuke.

Ukunyakaziswa okukodwa kwengalo yami futhi ngangingeke ngiphinde ngikhulume ukuklewula noma umsindo. Kodwa ngathuka ngahlehla. Wangigqolozela. Angazi ukuthi kungani, kodwa bangithuka futhi bangethusa, ngakho ngabubula kubo. Wasukuma, elokhu engigqolozele. Ngangiqhaqhazela, ngiphethe ummese, kodwa ngangingakwazi ukunyakaza. Aqonde emnyango. Wathi eseseduze waphenduka wasusa amehlo akhe ebusweni bami.

Isipelingi siphelile. Gxumela phambili bese umbamba umqinise. Esho ehayiza engasalawuleki, awele phansi. Bengingambulala kungabi nankinga, kodwa kwase kuvuke indlu yonke. Ngezwa izigi. Ngafaka i-blade eshalofini elivamile, ngavula umnyango futhi ngamemeza kakhulu ngicela usizo. Bafike bamqukule bambeke embhedeni.

Waphikelela amahora ambalwa ngokubona okulahlekile kwathi lapho esebuyile amandla akhe, abona futhi esekwazi nokukhuluma, ingqondo yakhe yayisiwohlokile futhi wayesevungama njengohlanya. Sabiza odokotela abahlukahlukene, amadoda abalulekile afika endlini yami ngezinqola ezinhle, namahhashi amahle nezinceku ezishayayo. Bahlala eceleni kombhede wakhe amasonto.

Babamba imihlangano eminingi yezokwelapha futhi babonisana, bakhulumela phansi futhi ngokungathí sina kwelinye igumbi. Kwakukhona udokotela, owayehlakaniphe kakhulu futhi owaziwa kakhulu, weza ezokhuluma nami futhi wangicela ukuba ngilungiselele okubi kakhulu. Wangitshela ukuthi umkami uyahlanya...kimi, kohlanya! Wama eduze kwami ​​ngasefasiteleni elivuliwe, wangibheka esikwele ebusweni futhi wabeka isandla ehlombe lami.

Ngacabanga ukuthi ngamandla amancane, amancane ngempela, ngangingayiphonsa ngefasitela, izowela emgwaqweni. Kwangihlekisa nje ngicabanga ngakho. Kwangivimba ukuthi ngigcine imfihlo yami, yayisengozini ngase ngiyiyeka. Ezinsukwini ezimbalwa kamuva ngatshelwa ukuthi kwakufanele ngimbeke imingcele ethile: Kwadingeka ngimnikeze othile ozomnakekela. Ngaphinda ngabakhohlisa, laphinda lanqoba uhlanya.

Umkami washona esikhathini esingaphansi kwamahora angamashumi amabili nane. Umkhwe wami washona ngemva kwakhe, ezinye izihlobo zakhala kancane, kungekho buhlungu ngempela entombazaneni, engazange iphathwe njengomuntu ocabangayo. Konke lokhu kwangidlisa injabulo eyimfihlo, ngahleka ngifihlwe isikhafu esimhlophe ebusweni bami njengoba sigibela ekhaya, kwaze kwahlengezela izinyembezi kimi.

Naphezu kokuthi sengikuzuzile engangizimisele ukukwenza, nokumbulala, nganginesineke futhi ngicasukile, futhi ngabona ukuthi kwakuzothatha isikhathi eside ukuthi imfihlo yami yaziwe. Angikwazanga ukuyifihla intokozo nenjabulo yasendle: okwakubilisa ngaphakathi kimi nokuthi lapho ngingedwa, ekhaya, kwangenza ngagxuma futhi ngishaya izandla, ngijikeleza ngijikeleza ngomdanso ophithizelayo, futhi ngiklabalase kakhulu.

Noma nini lapho ngizijabulisa nganoma iyiphi indlela futhi ngibuka abantu abenza ibhizinisi labo, abahambahamba edolobheni, noma abaya etiyetha futhi bejabulela amakhonsathi futhi ngibuka abanye abantu bedansa, ngangizwa injabulo enkulu kangangokuthi ngangiyosheshe ngingene kukho. wabadabula esithweni. Kodwa ngaqinisa amazinyo, ngagxumeka izinyawo zami phansi, futhi ngamba izinzipho zami ezibukhali ezandleni zami.

Ngiyakhumbula, nakuba kungenye yezinto ezimbalwa engizikhumbulayo, kuyenzeka kimi ukuthi iqiniso lidideke nokubona kwami ​​izinto ezingekho, futhi ngimatasatasa, kuningi okufanele ngikwenze, njengoba bengilokhu ngizilethe lapha ngokushesha okukhulu, ungabi naso isikhathi sokuhlukanisa phakathi kokubili, ngokudideka okuyinqaba okuxubene kukho.

Enye inkumbulo engifikela ngayo yileso sikhathi lapho ekugcineni imfihlo yadalulwa. Ukwethuka kwabantu kubukeka kusangihlekisa. Umzwelo engaba nawo ngesikhathi bewa besuka kimina, lapho ngiqhubela isibhakela sami esigoqiwe ebusweni babo obumhlophe bese siphephuka njengomoya, ngibashiye bekhala ngemuva. Uma ngicabanga ngakho, amandla omdondoshiya abuyela kimi. Bona ukuthi le nsimbi yensimbi igoba kanjani namajekhi ami athukuthele.

Ngingakwazi ukuyicekela phansi kube sengathi induku, kodwa akusiyo yodwa, ngemuva kwayo ziningi ezinye; Angiyazi indlela phakathi kwabo, ngabe ngilahlekile; Futhi noma ngabe ngenza kanjalo, ngiyazi ukuthi kukhona amasango ensimbi laphaya avalelwe kahle. Bayazi ukuthi bengiyinadi elihlakaniphile, futhi bayaziqhenya ngokuba nami lapha ukuze ngibabonise lona. Ngiyathanda ukuba umlingisi wezindaba ezinde ezithusayo.

Ake sibone, yebo, babengibonile nginje. Ngalolo suku, sekuntambama, ngafika emzini wami futhi kukhona owayegabadela kunabo bonke abazalwane abathathu ababegabadela, wayefuna ukungibona. Wangitshela ukuthi yindaba ephuthumayo, ngikhumbula kahle. Wayizonda leyandoda ngenzondo yohlanya. Izikhathi eziningi iminwe yami yayifuna ukuyidabula. Bangitshela ukuthi ikhona futhi ngakhuphuka ngokushesha.

Njengoba kwakuwukuvakasha okubalulekile, ngayala abasizi basendlini ukuba bahambe. Kwakusebusuku ngazama ukuzihlalela nosbali wami, kwakungakaze kwenzeke. Ekuqaleni ngawagwema ngokucophelela amehlo ami kuye, ngoba ngaqaphela lokho ayengakwazi ngisho nokukucabanga, futhi ngajabula ngalolo lwazi: ukuthi ukukhanya kobuhlanya kwakhanya emehlweni ami njengomlilo. Sahlala kuthuleke imizuzu embalwa.

Ekugcineni, washo ayeye kukho. Ukungathembeki kwami ​​okusha, kanye namazwi angajwayelekile ashiwo ngemva nje kokushona kukadadewabo, kwaba yicala enkumbulweni yakhe. Ukwenezela kulokhu nezinye izimo eziningi angazange azibone ekuqaleni, waphetha ngokucabanga ukuthi ngangingamphathanga kahle. Wayefuna ukwazi ukuthi wayeqinisile yini ngokusho lokhu.

Wangitshela ukuthi kuwukungahloniphi umndeni, wabe esefuna incazelo ngokucabangela umfaniswano ayewugqokile. Ngangithenge irenki yamasosha, ngemali yami. Nguye owayehlele kakhulu ukuthonya nokugcina ingcebo yami. Wayekade eyithuluzi eliyinhloko ekuphoqeni udadewabo ukuba ashade nami, futhi wayazi kahle ukuthi inhliziyo yakhe ngeyomfana oqotho.

Ngaphenduka, ngambuka nqo emehlweni, ukuthi umfaniswano wawukwehliswa isithunzi sakhe, angizange ngisho lutho kuye. Ebona indlela engiyibhekile ngayo, isimo sakhe sengqondo sashintsha kungazelelwe. Naphezu kokuthi wayenesibindi, ubuso bakhe bashintsha kakhulu futhi wahlehla esihlalweni sakhe. Ngasondeza eyami; kwathi esahleka, ngoba wabe ejabule kakhulu, ngabona indlela ayeqhaqhazela ngayo. Ngezwa uhlanya lugcwala ngaphakathi kimi. Ngazizwa ngizesaba.

Udadewabo ngangimthanda kakhulu esaphila, ngithe, okuningi. Wayebukeka engaphumuli yonke indawo, futhi ngabona indlela ayebamba ngayo ingemuva lesihlalo; kodwa ebusweni balokho kukhombisa ukukhathazeka angizange ngiphawule nhlobo. Ingabe uyisikhohlakali? Ngatshela. Ngimtholile. Ngathola izicupho zabo kimi; ukuthi inhliziyo yakhe yayigxile kwenye ngesikhathi umphoqa ukuthi ashade nami. Ngiyazi, ngiyazi.

Kusenjalo amdonse ame ngezinyawo, azivikele, angibuyisele ngenkani, ngiqhubeke nokusondela kuye njengoba ngikhuluma. Ngaqala ukudazuluka, ngezwa ukuhlanya kugeleza ngaphakathi kimi, futhi imimoya emidala yahleba futhi yangilinga ukuba ngikhiphe inhliziyo yakhe. ukulahlwa, Ngathi ngisukuma ngizilahla kuye. Ngambulala. Ngiyasangana. Ngizokuqeda.

Ngasuka ukuze ngigweme ukushaywa, ngenxa yokwethuka kwakhe, wayesengijikijele ngesihlalo esincane, lapho sashaya amagalelo. Ngomsindo omkhulu, sahamba silwa phansi futhi sayivula. Kwakuyimpi enhle, ngoba wayeyindoda ende, enamandla elwela impilo yakhe, futhi ngangiwuhlanya olunamandla olomele ukubhujiswa kwakhe. Ayengekho amandla alingana nawami, futhi ngangiqinisile. Yebo, isizathu, noma ngabe wayehlanya ngezindaba ezinde ezisabekayo!

Ngathi ngiqeda ngaye, ngamgada, ngabeka izandla entanyeni yakhe, ngangingasaphefumuli. Kuthe kusenjalo kwaqhuma isicabha saphahlazeka, kwangena iqulu labantu limemeza lifuna uhlanya. Imfihlo yami yayisitholakele futhi manje ngangilwela inkululeko yami kuphela. Ngangimi ngezinyawo ngaphambi kokuba isandla singithinte, ngiziphonse phakathi kwabahlaseli futhi ngigeqa indlela yami ngengalo yami enamandla.

Lapho nje ngifika emgwaqweni, ngayo yonke isivinini engangingakwazi, ngabaleka, abantu babeqhela ekugijimeni kwami ​​kohlanya. Ngibezwe begijima emva kwami, ngaze ngejubane. Laya lintengantenga kude, laze lanyamalala ngokuphelele; kodwa ngangilokhu ngigxuma phakathi kwamaxhaphozi nemifudlana, ngeqa uthango nezindonga.

Washo ukuhhewula kwezilwane, okwakuzwakala kuphela izinto ezingavamile ukuthi kunoma yiluphi uhlangothi, zibheke ngakimi. Lezi zidalwa zandisa lo msindo, zisekela uhlanya. Lomsindo wakhipha izimbobo emoyeni, ngathwalwa ezandleni zamadimoni agijima emoyeni, abhoboza amabhange namathango, ajika angijikisa ngomsindo nangejubane elangenza ngalahlekelwa ingqondo.

Ekugcineni kwaba khona okungenza ngiwele phansi, futhi angibange ngisazwa lutho ngami. Lapho ephaphama wayekulesi sitokisi esimpunga, evakashelwa nje nguye, nomzimba wakhe onganyakazi usamile ekhoneni. Lesi isiphetho sezindaba ezide eziphazamisayo kakhulu.