I-Virgin of La Salette noma i-Notre Dame de La Salette, iyisicelo sikaMarian esavela ngo-September 19, 1846 ezinganeni ezimbili zaseFrance edolobheni elincane elibizwa ngokuthi i-Salette-Fallavaux, kuleyo ndawo kwakhiwa iSanctuary, evakashelwa kakhulu ngabahambi. , kodwa sizokutshela okwengeziwe ngayo kulesi sihloko, ngakho ungayeki ukuyifunda.
Inkosikazi yethu yaseSalette
Intombi yabonakala kubelusi ababili okuthiwa uMélanie Calvat noMaximino Giraud, oneminyaka engu-15 no-11 ubudala ngokulandelana, bahamba ngo-September 19, 1846 nemihlambi yabo kwathi ngehora lesithathu ntambama entabeni yaseSalette-Fairvaux, babona ukukhanya okukhulu, linamandla kunelanga okwavela kulo owesifazane omuhle owayekhala esondela kubo. Basho ukuthi uhlezi ekhala ebeke izandla ebusweni.
Izingane zambiza ngokuthi yinkosikazi enhle, abese esukuma ekhuluma nabo ngesiFulentshi nangesiPatois, ulimi lwesi-Occitan, okwakuwulimi lwezingane, ubatshela ukuthi ukhala ngoba akukho umusa emphakathini futhi bayabuza. ukuba balahle izono ezimbili ezinkulu ezazivamile ngaleso sikhathi: ukuhlambalaza nokungathathi iSonto njengosuku lokuphumula lokuya emsileni.
Utshela izingane ukuthi kuyoba nesijeziso esikhulu uma abantu bengashintshi isimo sabo sengqondo futhi enikeza isithembiso somusa waphezulu kulabo abashintshayo, ekugcineni ebacela ukuba bathandaze kakhulu kuye, benze ukuzisola kwabo futhi basakaze isigijimi sakhe. Baveze ukuthi ukukhanya okumhaqile kwase kuthi nabo baphuma esiphambanweni abesibeke esifubeni, ebesizungezwe isando nodlawu, emahlombe ubeneketango nezimbali zezimbali. Ikhanda lakhe, ukhalo nezinyawo kwakuzungezwe ama-roses amaningi, izingubo zakhe zazimhlophe ngokuphelele futhi wayeneshali elinemibala ye-ruby ene-apron yegolide, lapho ephuma wakhuphukela entabeni futhi wanyamalala ekukhanyeni kwawo.
Uphenyo lwenziwa iminyaka emihlanu lapho uMbhishobhi uGrenoble, uPhilibert de Bruilard, aqinisekisa khona lombono, wawuthuma kubafundisi bezenkolo ababili abaphenya okuningana kokuphulukisa okwabonakaliswa, lokhu kwethulwa ezindaweni ezehlukene ezingaphezu kwamashumi ayisishiyagalombili eFrance, ngakho ababhishobhi abengeziwe bajutshwa baphenye, abaningi bathi ukuphulukiswa kwabo kwakufana neNcasakazi yaseLa Salette nabanye ngoba babephuze amanzi emthonjeni lapho evela khona.
Kwabhalwa amakhulu ezimangaliso, kamuva uPapa Pius IX wagunyaza ukuzinikela eNcasakazini ngegama leNkosazana Yethu yaseLa Salette. Wacela abelusi ababili ukuba bathumele umbiko wabo ngezimfihlo intombi emtshela yona, uma upapa ngokwakhe ezifundile, wathi uma abantu bengaphenduki, umhlaba uzobhubha.
Izimfihlo Zentombi
Abelusi baqinisekisa ukuthi iNcasakazi yabanikeza izimfihlo ezibalulekile, eyokuqala yembulwa kuphela kuMélanie Calvat ngo-September 25, 1846, endaweni efanayo lapho avela khona, okwesibili okwatshelwa umfana osemusha uMaximino Giraud ukuthi okufanayo. ngosuku, iNcasakazi yabatshela ukuthi akufanele batshele noma ubani imfihlo etshelwe muntu, ngisho naphakathi kwabo, kuze kube unyaka ka-1858, okwakuyoba lapho beyodalulwa khona. Lezi zimfihlo ezimbili zabhalwa futhi zathunyelwa kuPapa uPius IX ngonyaka we-1851.
Imfihlo kaMélanie kuthiwa wayibhala yena ngo-1851 kanti enye inguqulo ngo-1879 eyanyatheliswa eLecce, e-Italy, ngemvume yombhishobhi wedolobha, kodwa lokhu akukho phakathi kwalabo abagunyazayo. kudalulwe kamuva. Akwaziwa ukuthi upapa wayenamuphi umbono ngalezambulo, nokuthi kungani kwavela izinguqulo ezimbili zemfihlo.
Iqiniso liwukuthi uMélanie Calvat washona ngemva kokuzulazula e-Altamura, e-Italy ngo-December 15, 1904 futhi umngane wakhe uMaximino Giraud naye waba nempilo egcwele ukungajabuli futhi kwadingeka abuyele edolobheni lakubo lapho ashonela khona ngo-March 1875.
Umlayezo Wentombi
Umlayezo weNcasakazi wawuthi kuzoba nesijeziso saphezulu esiqala ngokulahleka kwezitshalo, lesi sixwayiso sasiyokhishwa ngonyaka lapho ubusika base-Europe babungenye yezinzima kakhulu iFrance neNgilandi zabhekana nazo, zadala umonakalo omkhulu. indlala eyathatha izinyanga Eziningana. Lesi senzakalo sahlonishwa isikhathi eside esahlala ngaso, sashiya nomyalezo ocacile wokuthi kufanele balandele imiyalo uKristu ayeyinikiwe, yokuthi naphezu kobumnyama obukhulu nendlala eyayiyoba khona eYurophu, ibandla lalibheka isigijimi njengesinye ithemba, nokuthi lokhu kunondliwa ngokuncenga kweNcasakazi engunina wesintu.
izimangaliso
Kwakukhona izimangaliso eziningi zeNcasakazi yaseLa Salette, ezinye zazo ezihlaba umxhwele kanti ezinye azikho kangako, kodwa ngo-March 4, 1849, uMbhishobhi Omkhulu waseSens, ehambisana namanye amasonto, walungiselela umbiko ngophenyo mayelana nokuphulukiswa okuyisimangaliso. ka-Antoinette Bollenat, owayehlala e-Avallon, ukuphulukiswa kwakuhambisana nonyaka ka-1847, okwathi ngemva kokwenza i-novena eNcasakazini yaseLa Salette, ephulukiswe ngokuyisimangaliso ekuguleni kwakhe, babuza abantu abambalwa, futhi banquma isimangaliso sokuphulukiswa kwenkazimulo ye UNkulunkulu kanye neNcasakazi Ebusisiwe.
Umbhishobhi waseVerdun, uLuis Rossat naye wafakaza ngokuphulukiswa okuyisimangaliso okwenzeka ngo-April 1, 1849, futhi okuhlala kungomunye othembeke kakhulu kuze kube manje, kumuntu wensizwa okuthiwa uMartin, lowo mfundi we-Major Seminary, lesi simangaliso sagunyazwa ku-Our Lady of La Salette yi-Superior of the Seminary, the bursar kanye noprofesa abathathu.
UMartin wayengumfundisi omncane owayengakwazi nokuma ngomlenze wesobunxele, njengoba wayehlushwa ubuhlungu obungapheli obumvimbela ukuba alandele imisebenzi yomphakathi wonke, ngakho wayengakwazi ukusukuma ahlele okunye kwaze kwaba yilapho eseluleme ngokugcwele.
Ngo-April 1, waqala ukuthandaza i-novena ku-Our Lady of La Salette futhi umqondisi wakhe womoya wamnika ibhodlela elinamanzi omthombo waseLa Salette. Ngehora lesikhombisa ebusuku, insizwa yathi ingakwazi ukuhamba kahle futhi yahamba. ehla naphezulu, egijima ekhuphuka ngezitebhisi, ethinta kakhulu abanye abafundisi baseseminari.
Ungahlola futhi lezi ezinye izixhumanisi: