Kulokhu Isifinyezo se-Labyrinth of Solitude ngombhali u-Octavio Paz, uzothola ukuthi wayeqonde ukuthini kule ncwadi. Wayengomunye wababhali abakhulu bekhulu lama-XNUMX.
Isifinyezo se-Labyrinth of Solitude ka-Octavio Paz
Igama lakhe langempela eliphelele kwakungu-Octavio Irineo Paz Lozano, wayeyimbongi enkulu yaseMexico, umbhali wemidlalo yeshashalazi kanye nediplomat. Wazalelwa eDolobheni laseMexico ngo-March 31, 1914. Abazali bakhe kwakunguJosefina Lozano no-Octavio Paz Solórzano, ngesikhathi sakhe ababeyiqhawe elishisekayo ekuVukelelweni KwaseMexico okwaqala ngo-1910. Umkhulu wakhe u-Irineo Paz wayengumbhali wezincwadi nongqondongqondo omkhulu.
Emtatsheni wezincwadi kamkhulu wakhe, u-Octavio wathola ukuthakasela kwakhe ukufunda nokuthanda kwakhe izinkondlo. Wazuza umklomelo weNobel for Literature ngo-1990 kanye noMklomelo weCervantes ngo-1981. Ungomunye wababhali abanethonya elikhulu ekhulwini lama-XNUMX.
Wafunda e-Faculty of Law and Philosophy and Letters of the National University. Iningi lemisebenzi yakhe izulazula ohlotsheni lwezinkondlo nendatshana. Izinkondlo zakhe zazikhuluma ngaphezu kwanoma yini enye inkanuko, ukuhlola okusemthethweni kanye nokuzindla ngokuhlulwa kumuntu.
Izinkondlo zakhe zokuqala zathonywa kakhulu umcabango kaMarxist, kodwa kancane kancane ngokuhamba kwesikhathi lezi zazishintsha ngenxa yethonya lemibono yama-surrealist, kanye nokunye ukunyakaza kwemibhalo okwakukhona ngaleso sikhathi. Lapho eneminyaka engu-17, wanyathelisa izinkondlo zakhe zokuqala kumagazini Barandal (1931). Kwathi ngo-1939 waqondisa omagazini i<em>Taller ne<em>Hijo Prodigo ngo-1943. Ohambweni oluya eSpain waba nethuba lokuhlanganyela nezihlakaniphi ezikhaliphile zaseSpain Republic kanye noPablo Neruda owayengomunye wababenethonya elikhulu ezinkondlweni zakhe.
Ngo-1944 wachitha unyaka e-United States ukuze athole umfundaze waseGuggenheim. Kodwa ngo-1945 ungenela inkonzo yangaphandle yaseMexico futhi uthunyelwa eParis. Lapho ngaleso sikhathi asuka kuMarxism ngokuxhumana nezimbongi ze-surrealist nezinye izihlakaniphi zaseYurophu naseLatin America.
Ukuthuthuka kobunkondlo bakhe izigaba ezintathu, kwesokuqala ungena ngegama, kwesinye unikeza inguqulo ye-surrealist ayifunayo futhi ecabangela umbimbi phakathi kwenkanuko nolwazi emisebenzini yakhe.
Kusukela ngisemncane ngangizizwa ngikhethekile ngezincwadi zeSpanishi zaseMelika, okuyizincwadi zabantu abakhuluma iSpanishi baseNyakatho Melika, eNingizimu Melika, eMelika Ephakathi naseCaribbean, ezibhalwe ngeSpanishi.
Ngonyaka ka-50 lo mbhali odumile wakwazi ukushicilela izincwadi zakhe ezine ezibalulekile: Freedom on parole (1949), ILabyrinth of Solitude (1950), Isithombe somphakathi waseMexico Ukhozi noma Ilanga? (1951), incwadi ye-prose ethonywe yi-surrealist, kanye ne-Arco de la Lira (1956). Imisebenzi yakhe ebanzi nehlukahlukene ihambisana namaqoqo amaningi ezinkondlo nezincwadi ze-eseyi, okuhlanganisa noCuadrivio (1965), Toponemas (1969), El signo y el garabato (1973) phakathi kwezinye.
U-Octavio Paz akazange athande udumo futhi naphezu kwalokhu, ngenxa yomsebenzi wakhe wokubhala, waqashelwa kakhulu. Ukuba enye yezingcezu ezibalulekile zezincwadi zesimanje incwadi yakhe I-Labyrinth of Solitude ka-Octavio Paz ekhuluma ngobunjalo beMexico njengezwe namagugu alo amasiko, lapho ngokubhala kwakhe esihambisa imicu yomlando waseMexico.
Ibhalwe ngendlela ye-eseyi. Kulo msebenzi u-Octavio Paz uzibuza ukuthi ungubani umuntu waseMexico, yini emenza ahluke kwabanye. I-Labyrinth of Solitude yaqala ukubhalwa ngo-1950.
Lena kwakuyincwadi yakhe yokuqala yezindatshana eyashicilelwa ngu-Octavio Paz. Kodwa lokho kuhlelo lwakhe lwesibili lweNcwadi I-Labyrinth of Solitude yaba nezinguquko ezithile kusukela ngo-1959. Ohlelweni lokuqala ikhophi yayinezahluko ezingu-7 kanye nesithasiselo esasiyisahluko sesi-8.
Ohlelweni lwayo lwesibili lwencwadi, isithasiselo sezinsuku zethu safakwa encwadini njengesahluko sesibili. Futhi okwamanje ku-appendix kwakhiwa i-appendix entsha ebizwa ngokuthi i-Dialectic of Solitude. Kuzo zonke izahluko zakhe uthinta izihloko ze-psychology yaseMexico.
Ukuhlaziya umlando wezwe labo nokuzindla ngokuthi waba yini umphumela wokunqotshwa komphakathi waseMexico. Ukuthi ngaba yingxenye yeqembu laseMexico. Ngendlela efanayo, uhlaziya imaski okungenzeka ukuthi umuntu waseMexico ayisebenzisayo ukuze azibonise njengoba engeyena. Ngokwesiko laseMexico, owesilisa kwadingeka abe nesoka futhi owesifazane wahoxa ekuphileni okwakudingeka aphile. Ivula impikiswano ngobukhona bobunikazi bangempela base-Hispanic-American, egqamisa ubunikazi bomuntu waseMexico kulabo abahlukile.
Idatha ebalulekile
Maphakathi nekhulu lama-XNUMX ngenkathi kubhalwa I-Labyrinth of Solitude, kumbhali ofanayo wenza ukucabanga ngalokho abantu baseMexico abayikho ngenxa yokudumala ababa nakho ngesikhathi soguquko luka 1910. Ngoba ngalesi sikhathi uguquko olubheke kunxiwankulu lwaluza ngenxa yokusondela kweMpi Yezwe Yesibili.
Nge-eseyi yakhe, uthinta izihloko ezinenkululeko enkulu kanye nezibiliboco ezivumayo futhi zikhuluma ngobuzwe besizwe saseMexico. Ukucabangisisa okulotshwe lapho kwenza umfundi acabange ngokwazi ukuba khona.
Usebenzisa isifaniso sokuthi iyini i-labyrinth ukuchaza ukuthi ungubani waseMexico kufana ne-labyrinth lapho izingxabano zingenaso isixazululo esinqunyiwe, futhi udalula imibono ehlukene abanayo emhlabeni nalapho kuphila khona amaqiniso ahlukene, lapho izingxabano zingenaso isisombululo esinqunyiwe. umbuzo ukuthi ingabe bukhona ngempela ubunjalo be-Latin America, lapho e-Mexico okuwukuphela kwendlela okwakungenzeka ngayo kwaba ukuba wedwa.
Ngenxa yalesi sizathu, ezahlukweni zayo ezine zokuqala, umbhali uchaza futhi abonise ukuthi kuyini ukunyakaza kwabantu abafudukayo, amasiko abo, izimpawu kanye nemikhuba yesiko labo ehlala ishintsha. Embhalweni, umbhali uthi ukuba waseMexico kuvela ekubeni wedwa njengengxenye yemicabango ekhona ehlangene yabakhileyo.
Eqhubeka nge Isifinyezo seLabyrinth of Solitude, Umbhali walo msebenzi uhlaziya ukuthi ungubani abantu baseMexico, uyenza eqala ekuqhathaniseni izakhamuzi zakhona kodwa lapho zingaphandle kwemingcele yayo, okungukuthi, ngaphandle kweMexico. Okubenza baziphathe ngendlela ehlukile, yingakho u-Octavio Paz ekhuluma ngomaski bomphakathi abakwenza uziphathe ngezindlela ezahlukene kuye ngokuthi ungowakuphi.
Ngaphakathi kombhalo wenza uhambo lwezimpawu ezihlukene zemikhosi kanye nenkolo yakhe yokufa, lokhu njengokuphindiselela lokho abhekana nakho ekuphileni kwakhe. Ukhuluma ngezindaba eziyizingxabano ezifana ne-patriarchalism lapho igunya likababa emndenini lihambisa izingane zakhe ukuba zibe ngumuntu onamandla. Lapho ekhuluma ngokululazwa nokudlwengulwa kwabantu besifazane. Esahlukweni ngasinye uzokhuluma ngezindaba ezivela ekoloni kanye nokunqoba. Inguquko kanye nokuzimela, ubuhlakani baseMexico namuhla. Njengoba ikhuluma ngokuziphatha kwabantu nenqubekela phambili yabo njengesizwe.
Okulandelayo ku- Isifinyezo seLabyrinth of Solitude Siyaqonda ukuthi lo msebenzi usinikeza izihloko ezingapheli lapho umbhali eshiya kuvuliwe ukuhlaziywa kokuthi ngezikhathi ezibalulekile phakathi komphakathi waseMexico, iqoqo laseMexico liziphathe ngendlela ethile. Ngaphakathi encwadini, umlobi weza ukuzokhuluma "ngama-pachuco" ayengabantu abasha ababekhona ngonyaka we-1950 e-Los Angeles, iningi labo kungabaseMexico ababenenhloso yokudala ukwesaba.
Lesi sithombe se-pachuco sishiwo emibhalweni eminingi, njengoba isizungu sabantu baseMexico sivela emuzweni wokushiya izimpande zakhe.
Kungashiwo futhi ukuthi ku Isifinyezo seLabyrinth of Solitude, umbhali wenza nokuhlaziya lapho ehlukanisa khona abantu baseMexico nabaseMelika. Uthi iNorthman ekhuluma ngabantu baseMelika ihlale ithembela esikhathini esizayo, ifuna ukuthuthukisa imibono nezinhloso zayo. Nokufuna intuthuko nesizwe.
Ngakolunye uhlangothi, umuntu waseMexico ubona isiko lakhe ngokuthuthumela futhi uncoma isibalo sokufa, esivele siyingxenye yesiko lakhe. Kulabo abangamakholwa, kodwa abangezona izakhamuzi ezingenangqondo futhi lapho bengakwenzi ukuba nethemba lokuhle njengendlela yokubona ukuphila. Kodwa angamanye alawo masiko anenkolelo ejulile ezinganekwaneni nasezinganekwaneni. Futhi lapho isibalo sokudabuka siyingxenye yokuphila kwabo kanye namaqiniso abo. Kuyingxenye yalokho abayikho njengabantu.
Siyabona futhi ukuthi imaski yezenhlalo egqokwa izakhamizi, ikakhulukazi zaseMexico, lapho zithi abantu bazo babhekana kanjani nesizotha kanye ne-machismo idlala indima ebaluleke kakhulu emphakathini waseMexico.
U-Octavio Paz uthi lo muntu waseMexico unomqondo ovalekile, njengoba ebheka ukuthi ukuzibonakalisa njengoba enjalo kuwuphawu lobuthakathaka nokukhaphela. I-machismo ekhona eMexico ibangelwa ukuthi babona abesifazane njengento ecasulayo ehlala ikhona kodwa engakhululekile.
Le ncwadi iphinde ithinte isihloko sesizotha njengesifihla-buso esiza ukuvikela ubumfihlo bakho. Lapho ubuhlakani buhlale bulindelwe kwabesilisa kanye nokuzola kwabesifazane. Ngenxa yalokhu, kuthiwa izakhamizi zaseMexico zingamaski amsulwa, ezingakhombisi lokho eziyikho ngempela. Nokuthi bawasebenzise njengendlela yokuzivikela. Futhi ukuthi lokhu kuyiqiniso elifanayo elibonakala emasikweni aseMexico, njengomzabalazo oqhubekayo waseMexico.
Ku Isifinyezo se-Labyrinth of Society ngu-Octavio Paz, usikhombisa ukuhlaziywa komlando wesizwe saseMexico lapho behlala besebenzisa isibalo samaski ngokuzithoba ukuze bazame ukubhekana nazo zonke izinkinga ezikhona emphakathini wabo futhi ezithinta iphrojekthi yezwe, ezithinta izindaba zezenhlalakahle kanye ne-capitalism. Lapho, ngokombono wakhe, izimpendulo uhulumeni azinikeza abantu baseMexico azikholisi, njengoba kwenzeka kwezinye izizwe zaseLatin America, zase-Afrika naseMpumalanga. Kodwa ngesikhathi esifanayo kunikeza ithemba kubantu baseMexico kanye nekusasa elingcono.
Isakhiwo sencwadi
Lapha sizokukhombisa a Isifinyezo seLabyrinth of Solitude ukuthi sinjani ukwakheka kwencwadi ka-Octavio Paz eyayinezinhlelo ezimbili. Lapho inyatheliswa okokuqala kwakungo-1950. Ohlelweni lwayo lokuqala le ncwadi yayinezahluko ezingu-7 kanti ezingu-8 zaziyisithasiselo nje.
Kuhlelo lwayo lokuqala ngo-1950:
Izahluko zakhiwe kanje:
- i-pachuco
- Amamaski aseMexico.
- Bonke Abangcwele, Usuku Lwabafileyo.
- Izingane zikaMalinche.
- Ukunqoba kanye neKoloni.
- Kusukela ekuzimeleni kuya ekuvukeleni umbuso.
- I-Mexican intelligence.
- Izinsuku zethu.
Isithasiselo: I-dialectic yokuba wedwa
Ngo-1969 umbhali u-Octavio Paz, wahlanganisa ingxenye ebizwa ngokuthi i-Postdata equkethe lezi zingxenye ezilandelayo:
- I-Olympiad ne-Tlatelolco.
- Intuthuko kanye nezinye izimanga.
- Ukubuyekezwa kwephiramidi.
Ngo-1975, inhlolokhono nomlobi u-Octavio Paz yengezwa encwadini, eyanyatheliswa ku-Plural Magazine futhi eyayinesihloko esithi Fly to the labyrinth of sodwa.
Singahlinzeka ngolwazi olwengeziwe Isifinyezo seLabyrinth of Solitude, njengoba umlobi wale ncwadi ezama ukunikeza umbono wakhe wokuthi umuntu waseMexico unjani, endleleni yakhe yokukhuluma, lapho lezo zisho ezisetshenziswa abantu baseMexico emazwini akhe zavelaphi. Futhi kanye nesiko lezwe ngandlela-thile libandakanya bonke abantu baseMexico futhi banomkhuba wokwenza imikhosi efana nokufa. Futhi lokhu kuvela ekunganakeni okufanayo abantu baseMexico abanakho ngokuphila.
Kanjalo, iMexico ingelinye lamazwe anezinhlobonhlobo zamasiko nemikhuba namasiko akhethekile okungabantu abanezimpawu zabantu abajabulayo, abanesibindi futhi abathanda amaphathi nomculo kodwa abasebenza kanzima.
U-Octavio Paz emsebenzini ucwaninga ngokuziphatha kwamadoda ngokubizwa ngamaMaski aseMexico nalokho okubizwa ngocansi olubuthakathaka, okungabesifazane. Ukuze afinyelele kuleso siphetho, usebenzisa izandulela ezingokomlando ezifana nenguquko yaseMexico kanye nokuzimela. Ukubukela eduze kakhulu iqhaza labesifazane kule micimbi ebaluleke kakhulu esizweni saseMexico.
Ukugcizelela ukuziphendukela kwemvelo kwabesifazane emphakathini obizwa nge-chauvinistic, ukubheka kwesokunxele, ukubukelwa phansi futhi ngisho nokuzithoba. Kodwa namuhla abazali baseMexico bashintshile kuleso sici futhi baphethe ukuhlukanisa izindima zabesilisa nabesifazane, ukufundisa okuhle noma okubi okubonwa emphakathini waseMexico kuye ngesimo ohlala kuso. Ekuphetheni, i-machismo iveza uphawu lobuthakathaka.
Ngakolunye uhlangothi, kufayela le- Isifinyezo seLabyrinth of Solitude, Esahlukweni esithi In All Saints, Day of the Dead, umbhali ukhuluma ngokuthi leli siko, eligxile kakhulu emasikweni aseMexico, livumela abantu ukuba bazihlanze futhi bakhiphe lokho abanakho ngaphakathi ngenxa yesenzakalo esithile esihlobene nokufa. Kanye nokuhlonipha labo bantu abakhethekile abangasekho kule ndiza kodwa abashiya abathandiweyo babo ababakhumbulayo. Kodwa yena ngokwakhe uthi lo mgubho ubonisa ukuthi ukuphila ngokwako abakwenzi kube yize.
Ezinganeni zikaMalinche, u-Octavio Paz usho ukuthi uma ubunxiwankulu bungena emphakathini waseMexico, buguqula ukuhleleka nezimpawu. Futhi ngokwesibonelo abalimi abamele imfihlakalo nesiko, isisebenzi asibambi iqhaza ekukhiqizeni abasebenzi emnothweni waseMexico. Naphezu kwalokhu, abantu baseMexico abazinikezela kulo msebenzi omuhle baqhubeka nomzabalazo wabo wokubaluleka nomsebenzi abawuhlinzekayo ezweni.
Ngokuphathelene nokunqotshwa kwaleli koloni, umlobi encwadini yakhe ukhuluma ukuthi lapho ebhekene nokunqotshwa nokuqoqwa kwezwe lawo, ama-Aztec, abantu bokuqala ukuhlala kulelo zwe, aba nomuzwa wokuthi onkulunkulu abakhulekelayo balahlile.
Enkululekweni yenguquko, u-Octavio Paz ukhuluma ukuthi ukuzimela kwaseMexico kuyimpi yekilasi. Lapho umnikazi wemali noma wempahla efuna ukuhambisa kulabo abangenawo amandla omnotho afana nalawa. Ngalesi sikhathi, izakhamuzi eziningi zaseMexico zathuthela e-United States ziyofuna ukuphila okungcono.
Mayelana ne-intelligence yaseMexico, umbhali wencwadi I-Labyrinth of Solitude ka-Octavio Paz, kulesi sikhathi sokuziphendukela kwemvelo. Kwavela inqwaba yamaciko nongqondongqondo emsebenzini woguquko, okwadingeka ukuthi bafunde ezinye izindawo ukuze bakwazi ukusebenza futhi babe neqhaza ekuphathweni kombuso.
Ku-epilogue okuzoba isahluko 8 sohlelo lwesibili lwalo mbhalo obalulekile. Ebizwa ezinsukwini zethu, umlobi uyaqaphela ukuthi ngenxa yenguquko iMexico eyabhekana nayo ngaleso sikhathi, yasiza ukuthuthukiswa kwesizwe, yasinikeza igama. Kodwa lokho ngeshwa akutholanga ukunikeza izimpendulo emphakathini waseMexico kuwo wonke umlando wawo.
Ngokuhlaziya isikhathi sawo somlando nokuhluthula njengembali yonke inqubo yaseMexico ekuhlelweni kwezombusazwe, kwezomnotho nezenhlalo okwakha izwe laseNtshonalanga ngaleso sikhathi. Futhi kunikeza umfundi umoya omncane wethemba ngomphakathi waseMexico.
Phakathi kwemisebenzi ebaluleke kakhulu ka-Octavio Paz esinayo:
Ohlotsheni lwezinkondlo: uLuna Silvestre ngo-1933, Ngeke badlule! ngo-1936, Ngaphansi komthunzi wakho ocacile nezinye izinkondlo mayelana neSpain ngo-1937, Inkululeko ngaphansi kwegama ngo-1949, Imbewu yehubo ngo-1954 kanye Izibalo nemifanekiso ngo-1999.
Endaweni yokuhlola sine: ILabyrinth of Solitude ngo-1950, The Bow and the Lira ngo-1956, The Elm Pears ngo-1957, The Signs in Rotation and Other Essays ngo-1965, Remedios Varo ngo-1966, The Sign and the Doodle ngo-1973, Sor Juana Inés de la Cruz noma iTraps of ukholo ngo-1982, izinkondlo, inganekwane, inguquko ngo-1989, elinye izwi. Izinkondlo kanye nokuphela kwekhulunyaka ngo-1990, I-double flame: uthando kanye ne-eroticism ngo-1993.
Ukuqhubeka nokuqonda indlela yokucabanga ka-Octavio Paz, sinemisho ethile ayisebenzisile:
- Ukungabi ngokoqobo kwalokho okubhekwayo kunikeza iqiniso ekubukeni.
- Ukukhanya yisikhathi esicatshangwayo.
- Ukuthanda ukukhumula amagama.
- Umphakathi onobuhlanya bokukhiqiza okwengeziwe ukuze udle okwengeziwe uvame ukushintsha imibono, imizwa, ubuciko, uthando, ubungane kanye nabantu ngokwabo babe izinto ezisetshenziswayo.
- Konke kunamuhla. Konke kukhona. Konke kukhona, konke kukhona lapha. Kodwa konke kukhona kwenye indawo nangesinye isikhathi. Aphume kuyena futhi egcwele yena...
- Uthando umuzwa ongazalwa kuphela ngaphambi komuntu okhululekile, ongasinika noma ahoxise ubukhona bakhe kithi.
- Ukuzigqaja yibubi babanamandla.
- Ukuphila kahle kudinga ukufa kahle. Kufanele sifunde ukubheka ukufa ebusweni.
- Uthando luwukukhanga komuntu oyingqayizivele: emzimbeni nasemphefumulweni. Uthando luwukuzikhethela, ukuvusa inkanuko ukwamukela.
- Incazelo ejulile yokubhikisha komphakathi ihlanganisa ukuphikisa umcabango ongabekezeleleki wekusasa neqiniso elizenzakalelayo lamanje.
- Umuntu, umuthi wezithombe, amagama ayizimbali ayizithelo eziyizenzo.
NgalowoDecember ka-1996 umlobi ubhekana negalelo elinzima lomlilo womtapo wakhe omkhulukazi. Lokho kwamzwisa ubuhlungu obukhulu ngoba wayenengxenye yokuphila kwakhe lapho, njengoba lo mtapo wawuyisithelo sothando lwakhe ngezincwadi.
U-Octavio Paz washona ngo-April 19, 1998, ngenxa yokuba nomdlavuza wamathambo kanye ne-phlebitis. Ushonele endlini ka-Alvarado, emgwaqweni uFrancisco Sosa, endaweni yaseSanta Catarina, eCoyoacan, eMexico City. Izinsalela zakhe zembeswe eSigodlweni Sezobuciko Ezinhle. Imbongi idlule emhlabeni phakathi kwamabili ngeSonto. Umkakhe, umdwebi ongumFulentshi uMarie José Tramini ashada naye ngo-1964, izihlobo nabangane abaseduze balo mbhangqwana babukela izinsalela zakhe.
Abantu abangaphezu kwengxenye yenkulungwane bahambele umngcwabo wakhe. Iphrothokholi yomngcwabo yayinganyelwe nguMongameli waseMexico ngaleso sikhathi u-Ernesto Zedillo de Ponce de León. Umngcwabo wenziwa endlunkulu ye-Octavio Paz Foundation, bese umngcwabo wadluliselwa eSigodlweni Sezobuciko Ezinhle.
Abantu abaningi beza eSigodlweni Sezobuciko Ezinhle ukuzohlonipha lo mbhali ovelele. Kanye neziphathimandla eziphakeme ezweni. Kulo mcimbi, uMongameli Zedillo uthe iMexico ilahlekelwe umcabango wayo omkhulu kanye nembongi.
Ngiphinde ngizwakalise ukuthi umbhali ushiye eMexico nasemhlabeni wonke isibonelo sesibindi nesithunzi esidingweni esingaguquki sokuthi umphakathi waseMexico ukhululeke futhi ngokugxeka kwakhe abanikazi bamandla omphakathi ngaleso sikhathi babezofaka isandla esiqinile ekubekezeleni. kanye nobushiqela izwe elahlupheka ngaleso sikhathi.
Ubuhlungu bokushona kwalo mbhali odumile babonwa emhlabeni wonke njengabalingiswa abaningi empilweni yomphakathi njengamakhosi aseSpain, uJuan Carlos noSofia. Bathumele ucingo lwenduduzo kumfelokazi wombhali.
Okunye okungaxoxwa ngakho ngo-Octavio Paz wukuthi yena ngokwakhe uveze ukuthi selokhu akhula wayebhala izinkondlo futhi usaqhubeka nokwenza kodwa isifiso sakhe esikhulu kwakuwukubhala izinkondlo. Ukuba yimbongi
Umbhali weLabyrinth of Solitude, engowaseMexico, uhlonzwe neqiniso lokuthi iLatin America yayiphila ngalezo zikhathi. Kodwa izinkondlo zakhe zafinyelela emazingeni omhlaba okwamenza waduma njenganamuhla nakuba eseshonile.
Singasho ukuthi i-Labyrinth of Solitude yayiwumsebenzi ohlolisisa i-idiosyncrasies yaseMexico. Ukhuluma ngokungahambi kahle kanye nemvelaphi yangaphambi kweColumbian yemikhosi eminingi edumile egujwa ezweni lakubo. Futhi lokho kukhuluma ngomlando waseMexico, umsuka wayo nokuthi ukunqoba kwayithola kanjani inkululeko yesizwe.
Lena yincwadi yokugxekwa kwezenhlalo, ezombusazwe kanye nezengqondo eyenza umfundi ahlaziye futhi acabange ukuthi okuqukethwe kulo msebenzi kungenzeka kuziphindaphinda ngalesi sikhathi, noma mhlawumbe lezo yizigaba esezinqotshiwe njengesizwe.
Yini eyenza le ncwadi, kufanele ibe nethuba lokufundwa ngabafundi abaningi emhlabeni abangazange balazi ifa lika-Octavio Paz. Kodwa ukuthi ukuhlaziya akwenzayo kulo kungasebenza namuhla emazweni amaningi akhuluma iSpanishi nasemhlabeni.
Ngakho-ke ngiyakumema ukuba uhlangane nombhali nembongi enkulu esisishiyile kulekhulunyaka lamashumi amabili. Futhi lokho namuhla kuyaqhubeka kusishiyela izimfundiso emkhakheni wezincwadi. Ibizwa ngokuthi u-Octavio Paz Umbhali walo msebenzi odumile othi The Labyrinth of Solitude.
Sikumema ukuba ufunde lesi sihloko I-biography ka-Agustin iturbide.