La Ukuphindukuzalwa Kuyinkolelo yokuthi amasiko amaningi anawo, okuhlanganisa ukunyamalala komzimba womuntu, lapho yonke ingqikithi yakhe, umphefumulo wakhe, amandla akhe efa, uzalwa komunye umzimba, futhi le nqubo yenzeka izikhathi eziningana, kuze kube yilapho esebuyisana naye. karmas, kulesi sihloko sizokhuluma ngakho.
Kuyini Ukuphindukuzalwa?
La ukuphindukuzalwa Kuyinkolelo yokuthi abantu ngemva kokufa bazalwa ngomunye umzimba ogcina umphefumulo noma umoya wabo, okungukuthi, bazalwa benesinye isimo senyama ngemva kokufa. Le nkolelo ithandwa kakhulu futhi ithatha amagama amaningi ahlukene:
- I-Metempsychosis ivela egameni lesiGreki meta okusho ukuthi emva, ngokulandelana futhi i-psyche okusho umoya, umphefumulo.
- I-Transmigration okusho ukufuduka ngomphefumulo.
- Ukuphindukuzalwa okusho ukuphindukuzalwa.
- Ukuzalwa kabusha okusho ukuzalwa kabusha.
Wonke la magama akhomba ukuthi umphefumulo noma umoya uyahamba ngemva kokufa futhi uvele komunye umzimba lapho uzalwa kabusha, ukuze uqhubeke nokufunda zonke izifundo ezinikezwa ukuphila; Iphinde ikhombise ukuba khona kwendawo yonke efanayo lapho umphefumulo noma umoya ukhetha ukuphindukuzalwa, kuze kube yilapho ufinyelela ukuphakama kwesimo sokuqaphela, esitholakala ngokuhlangenwe nakho okuphilayo, okuzoyikhuthaza ukuthi iqhubeke nokuthuthuka. Isenzakalo esifanayo sokuphindukuzalwa, kodwa ngaphandle kokukholelwa emphefumulweni noma emoyeni, singaqondwa ngokuthi:
- i-metensomatosis: ivela meta, okusho ukuthi ngemva, ngokulandelana futhi Somaeliphuma emzimbeni.
- Palingenesis noma palingenesis: imiphumela evela iphaneli, okusho futhi futhi genesis, okuqondwa njengokuzalwa/ukuqala.
Cishe sonke isintu sinale nkolelo yokuphindukuzalwa kusukela ezikhathini zasendulo, kodwa labo abasebenzisa le nkolelo-mbono kakhulu izinkolo zaseMpumalanga ezifana neHinduism, Buddhism kanye neTaoism, izinkolo zase-Afrika kanye nezizwe zaseMelika nase-Oceania nazo zivame ukuba nalezi zinkolelo ezifanayo.
Nokho, izinkolo zobuJuda nobuKristu njengobuKristu, ubuJuda nobuSulumane zicabanga ukuthi inkolelo yokuthi umuntu uyafa abese ephila futhi noma avele nomunye umzimba, enobuntu obuguquke ngokuphelele, iyimbuka, kodwa ngaphezu kwazo zonke lezi zikhundla inkolelo yokuphindukuzalwa. iqhubeka iphila.
Izinkolo namasiko aseMpumalanga
Kunezinkolo ezivame ukukubiza ngokuthi dharmic, lezi zavela enkolweni yobuHindu futhi zigomela ukuthi ukuphindukuzalwa kukhona, okubizwa ngokuthi umjikelezo ongapheli noma isondo le-karma. Bafuna izenzo ezinhle ezanele ukuze kube nenkululeko noma ukuphela komjikelezo.
EShayina naseJapane, baphinde bahlanganise ukuphindukuzalwa ezinkolweni zendabuko zamazwe abo futhi bahloniphe okhokho babo, njengoba kwenza iJapane ngokusebenzisa i-shinto, enethonya elibi kakhulu ekucabangeni kwayo okudumile, isiko layo kanye nenganekwane yawo womabili la mazwe.
UbuHindu
Ezinganekwaneni zenkolo brahmanicalBaqinisekile ukuthi lapho ukufa komzimba kwenzeka, umphefumulo noma umoya uyawushiya umzimba osuvele wonakala futhi uhudulwa Yamaduta, okuyizithunywa ezisiza uNkulunkulu lama, okuyilona elahlulela i-karma yayo yonke imiphefumulo esendaweni yonke.
Konke kwakuncike ezenzweni ezinhle noma ezimbi, umphefumulo uphindaphinda empilweni ephakeme, emaphakathi noma ephansi. Kubandakanya ezinye izimo zobukhona, kungakhathaliseki ukuthi kwasezulwini noma kwesihogo, futhi ukuphila komuntu bekuyoba isimo esimaphakathi.
Le nqubo eqhubekayo ibizwa ngokuthi i-Samsara noma eyaziwa kangcono ngokuthi ukuzulazula, futhi leli gama livela esenzweni samaSanskrit. samsri, okusho ukugeleza ndawonye zulazula. Ngakolunye uhlangothi, lapho amasiko aseMpumalanga ekhuluma ngokuzulazula, kubo kuwukuhaha, ukuhlinzekwa kwempahla, abuye athi kubulala isikhathi, ukuthi kuwukuphila okungenanjongo.
Yonke imiphefumulo yenza lolu hambo, oluhlanganisa nonkulunkulu ababizwa devasngisho nezinambuzane. Incazelo yendlela yomphefumulo engaphakathi kulo mkhathi ihambisana nezenzo zawo, izenzo zawo. UbuHindu buqinisekisa ukuthi isimo lapho umphefumulo uzalwa kabusha sinqunywa yilezo zenzo ezinhle noma ezimbi futhi bakubiza ngokuthi lokhu. i-karma, kuye ngokuthi benzani kulokho kuphindukuzalwa kwangaphambilini.
Kungakho imiphefumulo ebilokhu yenza okubi izophinde ibuyele emizimbeni esezingeni eliphansi njengezilwane, imbala izinambuzane, izihlahla. Ungakwazi futhi ukuphindukuzalwa ezifundeni eziphansi zokuhlangenwe nakho kwesihogo noma izimpilo ezingajabulisi. Lesi sisindo esikhulu i-karma esifaka kithi singakhululeka kancane ngokwenza i-yoga, ngoba ungakwazi ukwandisa ukuqonda kwakho, emazingeni aphezulu kakhulu, ngokuqinisekile kuye ngezinga le-yoga oyenzayo.
Futhi umkhuba wezenzo zakho ezinhle, njengokupha, ukugcina ukuthula nenjabulo yangaphakathi, nokwenza okuhle noma ngabe siphathwa kabi. Zincishe zonke izinto ezizokhinyabeza ukukhula komphefumulo wakho, noma ezithiya ukuxhumana nezidalwa eziphakeme, ngakho-ke bonga futhi uphane.
Lomcabango wenkolo yamaHindu, kanye nenkolelo yokuguqukela kwesinye isimo kuvela njengemfundiso emibhalweni yabo yenkolo yamaNdiya, abayibiza ngokuthi I-Upanishad, eyathatha indawo yemibhalo yasendulo yefilosofi ebizwa ngokuthi ama-vedas, iqiniso elenzeka phakathi kuka-1500 7 600 iminyaka ngaphambi kukaKristu. Futhi i I-UpanishadZalotshwa phakathi kweminyaka engu-500 ngaphambi kukaKristu kanye ne-1600 ngemva kukaKristu.
Yingakho ukukhululwa kokuphindukuzalwa ku-Hinduism noma samara Kwenzeka ngemva kokuphatha ukukhulula noma ukunqoba isisindo se-karma, okungukuthi, zonke izenzo zakho, ezinhle nezimbi zazo zonke izenzo zakho. Le nqubo izoqhubeka ukwenzeka kuze kube umphefumulo ngamunye noma atman, thola ukuziphendukela kwemvelo futhi uthole ukufinyelela Brahma, okwakunguye owadala indawo yonke futhi owakukhulula eshwa lokuqhubeka nokuphindukuzalwa.
Njengoba kuchaziwe ngenhla, lokhu kungakhululeka ngokwenza i-yoga, futhi uma lokhu kwenzeka ngemva kokufa, umuntu ushiya indawo yonke ebonakalayo futhi ahlangane nokukhanya kwaphezulu, okungukuthi, ukukhanya okuvela ezulwini. Brahman, kanye nenkolelo yalowo mphefumulo ngamunye noma i-atman. Uma uthanda lesi sihloko, ungase ube nentshisekelo: onkulunkulu bobuddhism
UbuJain
El ubujainism iyinkolo eyafika ngemva kobuHindu futhi yavela ngesikhathi esifanayo nobuBuddha. Kule nkolo, imiphefumulo iqongelela izithelo zezenzo zayo ezinhle noma ezimbi ngakho konke ekwenzayo ekuphileni kwayo okudlule.
Noma ngabe Jain iqongelela, i-karma eningi noma i-karma enhle, kungenzeka ukuthi umphefumulo wakhe uphinda ubuyele enhlanganweni ye-semi-yaphezulu, noma kunjalo, abahlinzeki bale nkolelo, abakufunayo ukukhululeka okuphelele.
UbuSikh
Kule nkolo yokukholelwa kuNkulunkulu oyedwa, ukuphindukuzalwa kuyinkolelo ehlanganiswe nobuHindu. I AmaSikh banenkolelo yokuthi umphefumulo kumelwe udlule usuka komunye umzimba uye komunye ukuze uguquke futhi lokhu kwenzeka lapho umphefumulo ucwengwa ngemva kokwenza izenzo ezinhle, futhi ngenxa yalokhu, umphefumulo uphindaphinda unomphela.
Okusho ukuthi uma abantu benza imisebenzi emihle njenge-a i-gurmoja, uzothola insindiso kuNkulunkulu. Ngakho-ke kufanele ukhumbule naam, okungukuthi, igama likaNkulunkulu ukulandela leyo ndlela i-gurmat.
UbuBuddha
UbuBuddha baphuma ebuHindu futhi basakazeka kuwo wonke amazwe aseMpumalanga, futhi benza izinguquko eziningi zombono wabo kwaze kwaba yilapho kusungulwa inkolo entsha.
Umbono wakhe wokuphindukuzalwa uhlukile, ngoba uyaqinisekisa futhi uyakuphika ngesikhathi esifanayo. Elikuphikayo ukuthi lelo bhizinisi elingaphinda lizalwe enyameni, okungukuthi, umphefumulo, ingqondo, noma umoya ongakwazi ukuphindukuzalwa. Futhi uqinisekisa ngokuthi umuntu ubonakala ngokwezenzo azenzayo, okungukuthi, ukuphindukuzalwa bekuyoba eduze nokuzalwa kabusha kunokuguquka kwesinye isimo.
AmaBuddha anenkolelo eqinile yokuthi nge-nirvana, ukupheliswa kokuzalwa kabusha kungafinyelelwa. Manje, ngaphakathi kweBuddhism kukhona nesiko laseTibet, elivame ukusebenzisa ukuphindukuzalwa, kodwa isiko lamaZen alikunaki kakhulu.
Ngokwesiko laseTibet lifundisa ukuthi kufanele udlule e-bardo, okuyisimo soguquko esilandelwa ukufa futhi lesi sinesikhathi sezinsuku ezingama-49, esilotshwe ku- Incwadi yaseTibetan yabafileyo.
“UbuBuddha bungahlukaniswa nobuKristu nezinye izinkolo zaseNtshonalanga, njengoba bengazange bacabange ngombono wokungafi komphefumulo noma ukuzalwa kabusha. Encwadini ethi Milinda-pañja, inkosi ibuza imibuzo eminingi, nesihlakaniphi esifundisa inkosi sibeka inkulumo yokuthi ingabe ngempela kukhona ukwelulwa phakathi kwabantu futhi mina nginguwe futhi wena ungowami, ngakho-ke kuye akukho okunjalo. into, ukuthuthela kwelinye izwe. Ukuze akuqonde lokhu, umuntu kuyodingeka azi isihloko sesikhathi nephakade.
El Milinda-panja ikhombisa indida nge-analog yethoshi elilodwa ikhanyisa elinye:
"Ikhandlela nekhandlela alikho okufanayo, nokho elinye likhona kwelinye."
Yingakho ubuBuddha buphakamisa i-nirvana ukumisa isondo lokuzalwa ngisho nokufa. Nesikole manzi iveza ukuthi le mijikelezo ifinyelela umvuthwandaba ngemva kokuba zonke izidalwa eziphilayo zithole ukukhanyiselwa. Ngakho ukuphindukuzalwa kungaba ushintsho endleleni yokuphila efanayo, okungukuthi, ukuthi Ngiyaguquka.
Njengoba nje umntwana efa ukuze avulele osemusha ithuba, nokunye ukwesaba nezifiso, ngakho-ke ukuphindukuzalwa kuwukushintsha ukubonakala, kobuntu, amaqiniso nokushintsha kobuntu. Futhi zonke lezi zinto uzithola empilweni efanayo.
Ngakho akukho ukuphindukuzalwa ngemva kokufa komzimba, kodwa phakathi nokuphila okufanayo umuntu uyafa kancane futhi aphinde azalwe futhi. Ngale ndlela uphila esikhathini samanje, ngaphandle kokuncika esikhathini noma ngaphandle.
Shinto
El i-shinto kwaphawulwa njengenkolo ngemva kokufika kobuBuddha eJapane, yingakho izinkolelo zabo zathonywa yibona, ngakho bahlangana futhi yingakho kunengxubevange yobushamanism ne-animism.
Base benolwazi lokuphindukuzalwa nokuthi ngendlela ethile, le mimoya noma imiphefumulo ihlobene nezidalwa eziphilayo. Noma kunjalo i-shinto Akayazi indlela insindiso esebenza ngayo, yingakho amaJapane evame ukuphendukela kubuBuddha ukuze athole isiqondiso kulendaba. Le nkolo yezwe laseJapan, iguqula ingxenye yezakhi zenganekwane ezibiza ngayo i-karma, okuvamise ukuba yibo abaphinda bazalwa benemishini eminingi.
UbuTao
KumaTao, iTao iyisimiso esiphakeme esigcwele indawo yonke futhi yingakho isimo sayo singunaphakade, sihlala njalo. Yingakho ukuphindukuzalwa kukhona ngoba konke okunokuphila kugeleza eTao. UmTao wayengenasithakazelo ekuqedeni le nkolelo-mbono yokuphindukuzalwa, kunalokho uqhubeka nendlela yeTao, ephela lapho uba munye nayo, kanjalo uzuza ukungafi.
Izinkolo namasiko asentshonalanga
Lapho sizwa igama elithi “ukuphindukuzalwa”, sihlala silihlobanisa nemibono evela emazweni aseMpumalanga, kanye nokungaqondakali kwalo okuqondile okwaqala eminyakeni eminingi edlule. Nokho iNtshonalanga ayiyona inqaba kulezi zinkolelo.
ifilosofi yamaGreki yakudala
Kule ndaba uDiogenes Laertius uyachazwa, lapho Ama-Pythagoras uyaqaphela umngane owashona, kodwa waphinde wazalwa emzimbeni wenja eyayimshayile:
“UPythagoras wayekholelwa ekushintsheni kwemiphefumulo, futhi wayecabanga lapho inyama ibola njengento enengekayo, ebonisa ukuthi imiphefumulo yazo zonke izinto eziphilayo kamuva yagxuma isuka ekufeni iye kwezinye izinto eziphilayo. Futhi ekuboniseni inkumbulo yakhe ngesikhathi eseTroy ngesikhathi sika-Euphorbus, indodana kaPanthus, ukuthi uMeneus nguye owambulala."
Plato kwaba yi-exponent yokuqala yokuphindukuzalwa kuma-Hellenes, okubuyekezwe emsebenzini we Phaedrus, yenza incazelo yokuthi umphefumulo womuntu, ngokweqiniso alitholile, uyozalwa kanjani ohlotsheni oluthile lomzimba. Lokhu kungenxa yokuthi imiphefumulo kufanele ihambe iyofuna ukuphelela. Vuliwe La República uchaza indlela iqhawe elimangalisayo Er ufa empini, kodwa ubuya ngemva kwezinsuku eziyishumi, lapho efika khona ekwazisa imiphefumulo yabantu bonke, elindele ukuzalwa kabusha.
AmaCelt
Ukuze uqonde umcabango walesi siko laseYurophu, kuyadingeka ukugqamisa lokho okudwetshelwe Alexander Polyhistor ekhulwini lokuqala ngaphambi kukaKristu, owaphawula okulandelayo:
"Imfundiso kaPythagoras ibusa phakathi kwamaGaul, iyala ukuthi imiphefumulo yabantu ayifi, nokuthi ngemva kwenani elithile leminyaka iphinde ingene komunye umzimba."
Ujenene waseRoma kanye nepolitiki UJulius Khesari, baqaphela ukuthi abapristi baseGaul, eBrithani nase-Ireland, bathatha ukuthuthela kwelinye izwe njengenye yezindlela zabo eziyinhloko:
"Balwela ngaphezu kwakho konke ukukholisa ukungafi kwemiphefumulo nokudluliselwa kwabo kusuka komunye umzimba kuya komunye, ukuqinisekiswa kwabo bafanelekela njengesisusa esikhulu sesibindi, bebeka ukwesaba ukufa ngokuhlukana."
UbuJuda
UbuJuda, kanye nobuKristu, abuyivumi le mfundiso ngokusemthethweni naphezu kweqiniso lokuthi ichazwe ngaphakathi kwe-cabal. Ngo I-Zohar okulandelayo kungafundwa:
“Yonke imiphefumulo iyakuguqulelwa, nabantu abangayazi indlela yeNkosi, mabangcweliswe; abazi ukuthi bayiswa enkantolo, lapho bengena kulomhlaba njengalapho bephuma kuwo. Abazi lutho ngezivivinyo eziningi zemilingo nokuprakthiza okufanele badlule kukho.”
UbuKristu
UbuKristu buphikisa ngazwi linye ukuphindukuzalwa, ngoba bacabanga ukuthi lena imfundiso ephikisana neBhayibheli, kodwa basakholelwa ovukweni.
Kodwa amanye amagagasi obuKristu, njengalabo abakholelwa emimoyeni, bakholelwa ekuphindukuzalwa, futhi empeleni baye bakwemukela, futhi banokuqiniseka ukuthi lemfundiso ingaqinisekiswa emibhalweni engcwele yeBhayibheli, kuhlanganise nesiko lobuKristu basendulo.
ubuKristu basendulo
Iningi lobuGnostic, akubona bonke, abayamukela le mfundiso yokuphindukuzalwa, ngoba kwakuyinkolelo ebanzi kakhulu embhalweni wamasiko wangaleso sikhathi. Empeleni bakhona obaba bebandla abeza ukuzodingida le ndaba ezihlokweni zabo, benqaba ngokuphelele, phakathi kwabo kukhona U-Irenaeus waseLyon, lapho angena khona esihlokweni ezahlukweni eziyisishiyagalombili zokubhala kwakhe «Mayelana nomphefumulo”, imvelaphi yayo, igqamisa ukungaqondakali kwalokho eyakwenza, lapho ukwamukelwa kungase kubonakale khona, kodwa ngesikhathi esifanayo ukulahlwa kwayo.
I-Hermeticism
Ngokuyisisekelo, imfundiso yomphefumulo ku-hermeticism icabanga ukuthi umphefumulo uyisitsha lapho wonke amaphutha amadoda athululelwa khona futhi lapho engena emzimbeni ahlanjululwe, angaphakanyiswa noma ajeziswe kuye ngokungahloniphi ngisho nokunamathela ezithandweni ze-corporal. .
Kungakho imiphefumulo kumele yeqe zonke izakhi ukuze ikwazi ukuzihlanza kancane kancane, iphinde izalwe ize ithole iqembu labahlabeleli bonkulunkulu, ngoba lokhu kuwumklomelo walabo abangcwele kanye noNkulunkulu, bayilabo abakhonza abanye. . Kodwa abantu abangakwenzi lokhu bayophila ngokuzidela, ngeke bakwazi ukubuyela ezulwini, futhi kuyodingeka baphinde baphile enyameni ehlukahlukene. Uma uthanda lesi sihloko, ungase ube nentshisekelo: mantra ukuzindla
ucwaningo lokuphindukuzalwa
Umlobi Ian Stevenson Uveze ukuthi ngemuva kokuphenya izingane eziningi, bakhumbula impilo edlule. Lo mbhali wafunda amacala ayi-2500 eminyakeni engama-40, okuyindlela akwazi ngayo ukushicilela izincwadi eziyishumi nambili, kuhlanganisa Amacala Angamashumi Amabili Aphakamisa Ukuphindukuzalwa, elihunyushelwe olimini lweSpanishi njenge Izimo ezingamashumi amabili eziphakamisa ukuphindukuzalwa y Lapho ukuphindukuzalwa kanye ne-Biology Intersect. UStevenson uqinisekisa ngokuhlelekile zonke izitatimende zengane ngayinye bese ekwazi ukuthola ukuthi ungubani lowo muntu oshonile, nedatha ayinikezile.
Lapho beqinisekisa yonke imininingwane yempilo yomuntu oshonile, bavumelana nezinkumbulo ezazinikezwe ingane. Eminye imininingwane ayitholile emibuzweni yakhe ngamamaki nokukhubazeka, okuhambisana namanxeba nezibazi zomufi, okuqinisekiswe umlando wakhe wasemtholampilo, wathola nezithombe zokuhlolwa kwezidumbu, ezibuyekezwe encwadini yakhe. Ukuphindukuzalwa kanye Nebhayoloji.
UStevenson Wazinikela ekutholeni ubufakazi ababengenakubuphikisa, enikeza izincazelo ezifanele emibikweni yakhe, esusa ngayinye eyayivamile ukuze abonise ngayinye yezinkumbulo zezingane, kodwa iningi lamacala akhe okuphindukuzalwa abuyekezwa yilo mlobi avela eMpumalanga. emiphakathini, lapho lo mqondo ugcwele khona phakathi kwamasiko abo.
Lapho kuphakama ukugxekwa, wanyathelisa incwadi ngamacala ahlukene aseNtshonalanga. Lapho ehlanganisa nabanye ababhali nabacwaningi ngale ndaba, lapho ebuyekeza khona UJim B. Tucker, uBrian Weiss y Raymond Moody.
Kodwa kwakukhona nabangabazayo abafana Paul Edward, owahlaziya ezinye zalezi zindaba, azibiza ngokuthi i-anecdotal, futhi kulapha lapho abagxeki baqinisekisa khona ukuthi ubufakazi bokuphindukuzalwa buvela ekucabangeni okukhethiwe nezinkumbulo ezingamanga, ngezinye izikhathi ezibangelwa izinkolelo nokwesaba, ngenxa yaleso sizathu angeke kwamukelwe njengobufakazi obunamandla. ubufakazi.
uCarl Sagan kubhekiselwa emacaleni ophenyo lwa UStevensonencwadini yakhe umhlaba namademoni awo (Umhlaba Ogcwele Amademoni), ayibeka njengesibonelo sedatha ye-empirical, ayibeke eqoqwe ngokucophelela, nokho, ebhalwe njenge-stingy, le ncazelo yokuphindukuzalwa kulezi zindaba.
Inselele eyodwa kulezi zimangalo zokuphindukuzalwa ukuthi iningi labantu alikhumbuli ukuphila kwabo okudlule nokuthi ayikho indlela evumela ukuthi ubuntu buphile ekufeni ngemva kokuhamba komunye umzimba kanye noStevenson njengomcwaningi, bavume leyo mingcele.
UTertullian Wenza futhi ukuphikisa kokuphindukuzalwa futhi lokhu kungenxa yokungahambisani nokukhula kancane kancane kwesibalo sabantu. Lokhu kucabanga kube nenselele namuhla, ngenxa yokuthi kukhona ukuhambisana phakathi kokukhula kwenani labantu nalo mbono wokuphindukuzalwa. E-Argentina, kwavela namaqembu amaningi ayebizwa ama-workshops ocwaningo lwempilo edlule, lapho ngo-2017 benza khona izincwadi ezithile zomsebenzi wabo.
isiko elidumile lasentshonalanga
Phakathi nekhulu lama-XNUMX, amasiko aseNtshonalanga aye avumelana nezimo kakhulu kule ndaba, mhlawumbe ngenxa yokuhlukahluka okukhulu kokuthanda kwabo nezinkolelo zabo.
Ngakolunye uhlangothi, isimo abanye abantu baseYurophu nabaseMelika ababenaso, ngenxa yezinxushunxushu zezomnotho ezazisenzeka ngaleso sikhathi, kanye nezinkinga zezombangazwe zazithinta ngokulinganayo imicabango nemibono yabo mayelana nokuphila futhi ngale ndlela, kwaphakama imibuzo eminingi ukuhlupheka kanye nokuba khona kwakho.
Kwabasiza kakhulu izikhulu zaseMelika nezaseYurophu ukuvimbela imicabango ethile engokwenkolo eyayivela ngaleso sikhathi, ikakhulukazi intsha eyayithonywe yilo msinga wenkolo futhi ngenxa yalokhu, kwafunwa ukuvumelana.
Ngale ndlela, ukuphindukuzalwa kwaphenduka futhi incazelo yakho konke ukungabi nabulungisa kwezenhlalakahle yaqala ukuvuleka, okwakuwumphumela wencazelo eyodwa yesayensi futhi yilokho esikwazi ngokuthi i-karma.
Kokubili i-United Kingdom ne-United States zazinamahlelo amaningi aseMpumalanga ayegcizelela kakhulu ukungathathi hlangothi kwezombangazwe futhi ngaphezu kwakho konke enikeza incazelo yawo wonke amaqiniso ayinhlekelele okuphila kwezenhlalo nokuphila komuntu siqu, efuna iqiniso okwakumelwe litholakale kuye ngokwakhe, ukuze ukwedlulela empilweni engcono.
Ngale ndlela ukuphindukuzalwa kuphakama futhi phakathi kwabomdabu base-United States, lapho izinkolelo zabo ziwukuthi indoda ngayinye ihamba endleleni ebomvu noma indlela emnyama futhi lapho sifa kwenziwa uhambo olude, olugcina endleleni yokuqala okufanele ihambe. ukuzalwa nokufa ukuze uthathe umhlalaphansi phakathi kwezinto zonke.
Kungakho abantu abaphila impilo egcwele inzondo, ububi, ubugovu kufanele bakhokhe ngandlela thize, ngoba kufanele bazalwe kabusha ukuze bakhokhele konke abake bakwenza ekuphileni kwabo kwangaphambili.
ongqondongqondo besimanje
Kukhona ongqondongqondo abaningi besimanje abangavumelani nokuphindukuzalwa, phakathi kwabo kukhona URene Guenon nasencwadini yakhe "Iphutha Lomoya", libonisa ukuthi le mfundiso ingeyaseNtshonalanga futhi ayihlangene nakancane nezimfundiso zaseMpumalanga ezifana nokushintshashintsha kwemiphefumulo noma ukuhamba kwemiphefumulo:
"Ukuphindukuzalwa kuwumcabango obhekisela ku-Kardecist spiritualism eye yamukelwa ezinye izikhungo ze-neo-spiritualist."
E-France, omunye wemimoya eyinhloko, njengoba kwakunjalo Pierart y Anatole Barthe, abaye bathi ukusebenzelana nemimoya kwenze ukuphindukuzalwa kwaba inkolelo. Okwathathwa okokuqala, yi-Theosophism kanye ne-Papusian occultism yalandela ezinyathelweni zayo futhi yaqhubeka nokukhuphuka kwayo ngezinye izikole.
Abanye abantu bacabanga ukuthi lokhu kumelela kuyi-chimera yesimanje evela emasikweni asentshonalanga, abanye bayibona njengombono womphakathi, kwabanye abantu baseFrance bezenhlalakahle ababehlala phakathi nekhulu le-XNUMX, lo mbono wawumelela incazelo yokungalingani kwezimo zomphakathi. Nakuba imimoya igcina isikhundla sabo futhi baye bafuna ukusabalalisa incazelo kubo bonke abantu abanokungalingani ngokomqondo nangokomzimba. Futhi orientalist wamaHindu Ananda Coomaraswamy uthi encwadini yakhe «I-Vedantha» kanye nesiko laseNtshonalanga:
“Angisho ukuthi inkolelo yokuphindukuzalwa ayikaze ibe khona eNdiya. Ngithi inkolelo enjalo ingaba umphumela wokungaqondi kahle okudumile kolimi olungokomfanekiso lwemibhalo; nokuthi inkolelo yezazi zanamuhla namaTheosophists iwumphumela wokuhumusha imibhalo ngendlela elula nengenalwazi.”
Isidalwa esixubile siyahlukana endaweni yonke; akukho okungaqhutshelwa phambili njengokuqaphela ukuba khona. Izakhi zefomu le-psychophysical ziyaphuka futhi zidlulisele kwabanye njengefa. Okungukuthi, inqubo ebilokhu yenzeka kukho konke ukuphila, nokuthi lo mkhuba wamaHindu nawo uyasakazwa, njengoba kunjalo ngokuzalwa kabusha kukababa endodaneni.
Uhlala kanjena nezingane zakhe nabazukulu bakhe, ngqo nabangaqondile. Le mfundiso yamaNdiya yokuphindukuzalwa iyafana nemfundiso yamaGreki ekubiza ngokuthi i-metasomatosis, lena imfundiso yobuKristu eyavela ekuqaleni lapho u-Adamu ekhona, kusukela lapha kuvela ukuthi ukudluliselwa kwezinhlamvu ze-psychophysical nokuthi abanye babiza ifa lethu ngesono sokuqala, ukuthi kuyi-metaphysics babeka ifa lethu ngokungazi, nokuthi isazi sefilosofi sikuchaza ngokuthi amandla okuzalwa. ukwazi ngokwesihloko nesehlo.
Ukuphindukuzalwa kuwumfudlana osho ukuthi umphefumulo ngamunye ubuyela kweminye imizimba lapha kulo mhlaba. Lena akuyona imfundiso yamaNdiya, kumane kuyinkolelo evamile. Noma njengoba esho UDkt BC Law:
"Akudingekile ukusho ukuthi, udokotela uyawuchitha umbono wokuthi i-ego idlula isuka kwesinye isimo iye kwenye. "
Ubufakazi Bomzimba Obuyisishiyagalolunye Bokuphindukuzalwa
Ngaphandle kokuphindukuzalwa, ezinye izinkolo ziye zabala izimo ezithile lapho kungaboniswa khona ukuthi umphefumulo ungadlula ngempela usuka komunye umzimba uye komunye umzimba omusha.
Okulandelayo ezinye zezindaba ezingase zidinge uphenyo lwesayensi, kodwa naphezu kwalokhu, kungase kubangele ukungabaza ngisho nakubangabaza kakhulu.
Izifiso
Kwezinye izindawo e-Asia, ngemva kokufa komuntu, izihlobo zimaka endaweni ethile emzimbeni wakhe, ngokuvamile ngomsele, ukuze umphefumulo wakhe ubuyele enyameni futhi emkhayeni ofanayo. Lesi siko sinenkolelo yokuthi lolu phawu lapho umntwana ezalwa luba uphawu lokuzalwa
I-Journal of Scientific Exploration ubalule izigameko eziningi zezingane ezizalwe zinamabala afana ncamashi nezimpawu ezizishiye esihlotsheni esingasekho, phakathi kwalokhu okutholakele kubalwa nelosana lwaseBurma olubize ugogo walo njengoba umyeni walo ongasekho ubelubiza. , kusukela ekumeni kwesici.
Ingane ezalwe nezibhamu
Ian Stevenson, uprofesa wezifo zengqondo eNyuvesi yaseVirginia, wagxila ekuhloleni ezinye izinkinga izingane ezazinazo lapho zizalwa futhi ezazingenambangela ebonakalayo.
Elinye lamacala abikiwe ngelomfana waseTurkey, okusolakala ukuthi wayenemikhondo noma imikhondo yempilo yowesilisa owabulawa ngesibhamu, edubuleke endaweni engakwesokudla yogebhezi lwakhe. Ingane yazalwa indlebe kuloluya hlangothi ikhubazekile kakhulu futhi ubuso bayo ngakwesokudla bungemuva kakhulu, lezi zinkinga zibhaliswe eyodwa ezinganeni ezingu-6.000 3.500 kanye neyodwa ezinganeni ezingu-XNUMX ngabanye.
Isiguli 'esabulala' indodana yaso futhi 'yayishada'
UBrian Weiss, udokotela wengqondo waseMiami, wabhala encwadini yakhe indaba yesiguli esashaya ucingo Diana, ababhekana ne-hypnosis futhi kwavunyelwana ukuthi wayengumkoloni osemusha waseNyakatho Melika ngesikhathi sokungqubuzana okwavela nabantu bomdabu. Ubalise ukuthi wayecashe nengane yakhe ekucushweni kwabomdabu, kwenzelwa ukuthi waminzisa indodana yakhe enganakile ezama ukuthulisa isililo ukuze zingatholakali.
Kwadlula izinyanga eziningi ngemva kokuluthwa ingqondo Diana, owayesebenza njengomhlengikazi kuleso sibhedlela futhi wathandana nesiguli ayesiya kuso futhi sasinophawu olufana nenyanga usana lwakhe olwalunalo esikhathini esidlule. Udokotela Weiss uthi uyabazi abantu abaningi abaphethwe isifuba somoya nokuthi banezinkumbulo ezithile abacwila kuzo empilweni yabo yakudala. Uma uthanda lesi sihloko, ungase ube nentshisekelo: Indoda kanye nemvelo
Ukuphindukuzalwa futhi nokubhala okufanayo
Taranjit Singh ungumfana ongumHindu, lapho eneminyaka emibili ubudala wayevame ukusho ukuthi igama lakhe langempela satnam singhNgaphezu kwalokho, wayezalelwa edolobheni elaliqhele ngamakhilomitha ambalwa ukusuka emzini wakhe. Ngakolunye uhlangothi, uveze ukuthi ubengumfundi ofunda ibanga lesishiyagalolunye, washona ngenxa yengozi yomgwaqo, kwathi ngesikhathi eshona wayephethe ama-rupees angama-30 esikhwameni sakhe, izincwadi zakhe bezingcoliswe. igazi lakhe.
lapho uyise Ranjit Walalela zonke lezi zindaba ezimnandi, waphenya ukuthi ngabe ikhona ngempela yini insizwa egama layo linguSatnam Singh kulelo dolobha, ngesikhathi bephenywa bamtshela ukuthi konke kuyiqiniso, ngisho nensizwa yashona ngoba igijinywe wumuntu. isithuthuthu.
Ranjit wahamba wayofuna umndeni, owaqinisekisa yonke imininingwane indodana yakhe I-Taranjit esho, ebona ngokuphumelelayo uSatnam esithombeni somndeni. Ngakho umfana walethwa phambi kwesazi sokubhala ngesandla esisemthethweni okuthiwa Vikram Raj Chauhan okuqhathanise amanothi ebhukwana lensizwa eshonile nelengane kanti kuzo kuningi okufanayo.
wazalwa ekhuluma isiSwidi
Utitjhere UStevenson wenza izifundo kowesifazane waseMelika oneminyaka engu-37, okwathi ngemva kokuhlehla kwengqondo, waqala ukukhuluma isiSwidi.
Kulokhu kwehla, lo wesifazane wathi uyisakhamuzi saseSweden nokuthi igama lakhe kwakungu Jensen Jacoby. Isichazamazwi sakhe sasinamagama acishe abe yi-100, futhi ochwepheshe baqinisekisa ukuthi ukuphimisela kwakhe kwakuyingxubevange yesiSwidi nesiNorway. Lapho bexoxa nezihlobo, bachitha ukuthi wayefunde ulimi lwaseScandinavia.
izinkumbulo zezindela
Udokotela wengqondo waseCalifornia okuthiwa U-Adrian Finkelstein ulandisa encwadini yakhe, indaba yomfana okuthiwa uRobin isikhwama, ekhuluma nonina ulimi abangalwazi. Ngakho uthisha wolimi wase-Asia uluchaza njengolimi olusetshenziswa esifundeni esisenyakatho yeTibet.
URobin, oyingane yasenkulisa, walandisa ukuthi wafunda eminyakeni eminingi edlule esigodlweni sezindela futhi wafunda khona lolo limi. Yingakho uprofesa waya eTibet, lapho athola khona indlu yezindela uRobin ayichaza endabeni yakhe. Obekusezintabeni zaseKunlun.
Ukushiswa kwesosha laseJapan
Ian Stevenson wenze olunye uphenyo ngentombazane egama layo linguBurma, Ma Win Tar, owazalwa ngo-1962 futhi lapho eneminyaka emithathu wazichaza njengesosha laseJapane elathunjwa amaBurma, liboshelwa esihlahleni lashiswa liphila.
Le ntombazane yayinokukhubazeka ezandleni zayo zombili, iminwe yayo ephakathi nendandatho yesandla sayo sokudla yayinamathiselwe, okungukuthi, ihlanganiswe nesandla sonke, yayigejelwe iminwe eminingana futhi izihlakala zayo zinamamaki afana kakhulu intambo eshile .
izibazi zomfowabo
Kukhona izinkomba ukuthi u-kevin christenson, wabulawa umdlavuza ngo-1979. Ukuphuka komlenze wakhe owodwa kwabangela i-metastasis futhi ukwelashwa ngamakhemikhali kwenziwa ngenxeba lentamo yakhe, wayenesimila esabangela ukuba iso lakhe lesobunxele liphume kancane kanye neqhubu endlebeni yangakwesokudla.
Ngemva kweminyaka eyishumi nambili, unina wayesedivosile waphinde washada futhi waba nengane okuthiwa Patrick, owayefana kakhulu nomfowabo ongasekho, okumangaza kakhulu ukuthi wayenophawu olufana ncamashí nelokusikwa abasenza kulo. Kevin.
Ubuye waba neqhubu endaweni eyodwa nomfowabo futhi ukumangala nakakhulu, Patrick wayenenkinga yeso langakwesokunxele, okungukuthi, kwatholakala ukuthi une- corneal leukoma. Futhi lapho umfana eqala ukuhamba wayexhuga, nakuba sasingekho isizathu sokuthi ahambe ngaleyo ndlela.
Njengobaba njengomzukulu
Ngo-1992, badubula UJohn McConnell. Futhi indodakazi yakhe uDoreen yayinendodana ayiqamba ngokuthi WilliamLapho umfanyana eneminyaka emihlanu ubudala, kwatholakala ukuthi une-pulmonary atrophy, okuwukukhubazeka kokuzalwa kwe-valve yamaphaphu evimba igazi ukuthi lidlule emaphashini ukuze lifakwe umoya-mpilo.
Umfana walulama ngemva kokuhlinzwa nokwelashwa izikhathi ezimbalwa. Konke lo mfana ayenakho kwakufana nalokhu umkhulu wakhe ayenakho ngemva kokudutshulwa emhlane, okwabhoboza iphaphu lakhe langakwesokunxele lapho kwagijima umthambo wamaphaphu enhliziyweni yakhe.
Futhi ngolunye usuku ngaphambi kokuya esikoleni William wathi kumama wakhe: "Useyingane mina nginguyihlo wawuziphatha kabi kodwa angikaze ngikushaye."
Uma ufuna ukwazi okwengeziwe mayelana Nokuphindukuzalwa, sincoma ividiyo evela ngezansi ukuze ihambisane nalolu lwazi: