Ku Isifinyezo solunye lwalezi zinsuku, indaba ixoxwa ngombono wangaphandle kaGarcía Márquez, ophawula inkohlakalo kahulumeni kanye nokwehluka kwezigaba zomphakathi eColombia njengesiqondiso. Uma unentshisekelo kulesi sihloko, yehla futhi uqhubeke ufunda lesi sakhiwo esithakazelisayo.
UGarcia Marquez
Ukuhlaziywa nesifinyezo esithi "Olunye lwalezi zinsuku ngu-García Márquez"
Kungumsebenzi wobuciko oyingxenye yeqoqo lezindaba eziqoqwe encwadini ethi "Imingcwabo Yomama Omkhulu". Yanyatheliswa uGarcía Márquez odumile, owafika emhlabeni endaweni yekhofi ngoMashi 6, 1927.
Umbhali ushonela eMexico City ngo-Ephreli 17, 2014, ubeyintatheli, umdwebi wesikrini, umhleli nombhali. Indaba iyingxenye yohlu lwemibhalo exoxwayo, njengoba ilandisa ngezigameko ezithile zezinganekwane zesayensi ezenzeka enkathini ethile yesikhathi.
I-Subgenre, isakhiwo nesifinyezo se-"One of these days" ngu-García Márquez»
Nakuba indaba icaciswa, umbhali akabonisi imizwa yangaphakathi nganoma yisiphi isikhathi, kodwa kunalokho iqiniso lezwe lansuku zonke.
Uma sigcizelela uhlobo bese sibuyekeza kabanzi, umkhakha oyingxenye yendaba indaba emfushane. Iqiniso lifushane impela, linesizinda samasiko esihle, lapho kukhona abalingisi abambalwa futhi izehlakalo zingezinde futhi zingenawo umthelela omkhulu wesimo kumfundi.
Isakhiwo
Isakhiwo sisekelwe ezingxenyeni ezi-3 noma izenzo, njengoba kunjalo, isiqalo, maphakathi nesiphetho. Umbhali ukhombisa udokotela wamazinyo osegunjini lakhe lokusebenza, bese kuba nengxoxo emfushane phakathi kukadokotela wamazinyo nendodana yakhe, bese kufika imeya yedolobha izocela ukukhishwa kwezinyo.
Ekugcineni, wonke umuntu uyavalelisa futhi indaba iyaphela, lapho kukhona umxoxi owazi konke okhuluma yonke into ngombono owodwa, ebone yonke into ngaphandle kokulahlekelwa imininingwane.
Ngokusho kwabagxeki, isihloko salo singaba nencazelo ehlukahlukene kusukela lapho inkulumo ethi "Ngolunye lwalezi zinsuku" ingasho ukuthi Ingabe ubudlova nezombusazwe zivamile noma ziyingozi kakhulu emphakathini?
Sibe sesinakho ukuthi, ngokunengqondo, umlando uqinisekisa ingxabano enengqondo, idiplomacy. Ikakhulukazi isivumelwano phakathi kokwehluka, lapho udokotela wamazinyo kanye nemeya benquma ukuqeda ingxoxo.
Indodana ithatha indawo yomlingisi wesibili futhi indaba ihambela edolobheni laseMacondo, elingekho ngempela. Eqinisweni, akekho umlingiswa oyiqiniso, kwakhiwa kabusha kuphela umbhali ukuze abonise imibono yakhe.
Isifinyezo esithi «Olunye lwalezi zinsuku isifinyezo»: Ukuhlaziywa kodokotela wamazinyo
U-Aurelio Escobar, usebenza njengodokotela wamazinyo ehhovisi lakhe, umuntu onomthwalo wemfanelo, ozinikele emsebenzini wakhe, ongathí sina emsebenzini wakhe njengodokotela wamazinyo. Iwahlanza kahle amathuluzi akho amazinyo, ukuwagcina evalwe amagciwane.
Ugqama ngokuba ngumuntu ovuka ngovivi nonomthwalo wemfanelo kuwo wonke umsebenzi awenzayo. Umlandisi owazi konke umtshela njengommeleli wesigaba esiphansi, isisebenzi esithobekile nesisekelayo.
Uchaza ukubukeka kwakhe njengomuntu olula, ogqoka amahembe anemigqa, mhlawumbe ongenakhola, onezinkinobho zegolide, ukuze angalahlekelwa ubuhle ngokuthobeka.
Inebhulukwe eliyibhande lakudala kakhulu, elinokuma okuqinile okuhambisana nobuncane bayo. Ngaphakathi uzibonakalisa engumuntu ongathi sína, ulungile, unomdlandla kuye, noma unamandla.
Umlandi uveza ukuthi lezi kwakuyizikhathi zokubusa, ngakho-ke, amadoda ayevame ukuphatha abantu abalingana nabo ngokuthi "Don", njengophawu lwenhlonipho nemfundo.
Ngaleso sikhathi elithi “Don” kwakuyigama elisuka kuSpanishi, elalihloselwe ukukhombisa inhlonipho nokuqhelelana emphakathini. Udokotela wayehlonishwa kakhulu abantu, isizathu esihloniphekile sokuthi akwazi ukwenza umsebenzi wakhe ngaphandle kokuphothula enyuvesi.
Abadlula ngendlela abavamise ukuvakashela ihhovisi lamazinyo bebeyithemba ngokungaboni isevisi yabo. Udokotela wamazinyo wayehlale ezama uku-oda ngokucophelela, ukuhlanza igumbi lakhe namathuluzi okuhlinza.
Ekuseni wayevuka ngamandla, ukuze angazihlinzeki noma azike emini. Lokhu kuchazwa uma endabeni efuna ukukhuculula ngaphambi kokuthi imeya ifike esimweni esiphuthumayo.
ukulwa
UMnu. Don Aurelio ungumuntu ozothile kodwa onesibindi ezimweni. Udokotela ubhekene nezinsongo zokubulawa yimeya, kuyilapho ezolile futhi ezolile.
Imeya ithatha isinqumo sokusabisa udokotela, itshele indodana yayo ukuthi uma ingelashwa ngeke isakwazi ukwenza lutho ngaphandle kokuthi ikhiphe isibhamu sayo imdubule.
U-Aurelio uthi ngokuqinile "Hhayi-ke, mtshele ukuthi eze angishaye", yingakho udokotela, ebhekene nosongo, engenzi imeya ingene. Phakathi nendaba, kuboniswa ukuziphatha kukadokotela wamazinyo kanye nezindinganiso zasekhaya, isimiso sokuthobeka nobuntu esimethusayo.
Ngisho noma esenkingeni nemeya, uyaye athathe isinqumo sokumboleka umsebenzi wakhe, njengoba edinga ukukhishwa izinyo eziphuthumayo okwamzwisa ubuhlungu obukhulu.
Ngesikhathi ezomnakekela, ubona umoya wemeya wokwesaba nokuphelelwa yithemba, okuyilapho izicukuthwane zakhe ezimsizayo zichazwa kabanzi. Lapho udokotela engenisa umuntu ongenele lo mncintiswano, uthi kuye “Hlala phansi”, ngaleso sikhathi ubumbano lwakhe lusuke kushiwo.
Bagqamisa umehluko wezigaba ngisho nokwehluka kokuziphatha abalingisi bobabili abanawo endabeni nokuthi akuyona into engaphezu kweqiniso elivamile. Bobabili bangabomphakathi ofanayo kodwa banezikhombisi-ndlela ezingacacile, ngayinye enikezelwe "kokwabo".
Le ngxenye iba mnandi kakhulu lapho udokotela echazela umphathi-dolobha ukuthi izinyo lakhe kufanele likhishwe ngaphandle kokubulala izinzwa. Ngokusho kwakhe, uma izinyo lithelelekile nxazonke futhi linokufinyelela okuthile, kungcono ukuthi ungasebenzisi ama-painkillers endaweni.
Lokhu emqondweni wemeya kubangela umcabango wokungazethembi nokubukela phansi isikhundla okuthiwa sikadokotela wamazinyo. Ingxenye elandelayo iyathakazelisa, ngoba udokotela wamazinyo ukutshela khona manje, lapho ekhipha izinyo lakho.
Impendulo kadokotela wamazinyo
"Abantu abafile abangamashumi amabili bayasikhokhela lapha, uLieutenant," ecasula ngobuqili isikhundla sakhe "njengosopolitiki." Leyo nkulumo ishaya kakhulu isimilo, umcabango kanye nokucwaswa kwemeya yale ndaba enhle.
Kudokotela wamazinyo, isitha sakhe simelela umoya wokungathembani ngoba simkhombisa ukungalingani, ukuntula ukuphepha ngisho nomuntu okwazi noma yini ukuhlala embusweni.
Umtshela ngomusho omfushane kakhulu ukuthi akayena umuntu, nokuthi empeleni impilo yakhe ayinalutho uma iqhathaniswa neyalahleka ngenxa yezizathu zezombusazwe ezingcolile nezingalungile.
Ukuhlaziya kweMeya
Imeya yethu ekhukhumele njengomlingiswa wesibili endabeni, imele ukuzinza okunikezwa yipolitiki engcolile, emadodeni angafundile. Njengoba bona osopolitiki bengasho, kuwuphawu lwesidalwa esithanda ubushiqela futhi esibukeka kabi kubantu.
Ukungena kwakhe endabeni akuhlelekile, njengoba efika ngokushesha futhi akhulume ngokuqondile nendodana enhle ka-Aurelio. Ungumphikisi ophikisana noDon Aurelio ngokuziphatha kuzo zonke izici, kusukela ekuvezeni imizwa yakhe kuye endleleni acabanga ngayo.
Lapho edubula udokotela, ugqugquzela udlame njengosopolitiki abalimaza umphakathi. Ikakhulu abantu abanezinhloso ezimbi basebenzisa lezi zindlela zokuphoqa, ukuze bathole abakudingayo empilweni.
INkosi Mayor ngomntwana ikhombisa ukudelela okukhulu, kodwa ukuyikhulisa kuwumfanekiso kayise. Umfana akanalo nhlobo udlame, uvele athole umyalezo wokuthi bekucasula kakhulu futhi awuthumele kuyise.
UDon Aurelio ukuphela kukadokotela wamazinyo edolobheni lapho behlala khona, umphakathi wase "Macondo". Ngakho-ke, imeya iphoqeleka ukuba isebenzise izinkonzo zabo esimweni esiphuthumayo, lapho u-Aurelio ethi "Sawubona" ehlala enesibindi ngemfundo yakhe.
Kuzwakala kuhlekisa kodwa ngenkathi ezonakwa, imeya ichaza yonke imininingwane esendlini. Ngaphezu kwalokho, ukwesaba anomuzwa wokuthi udokotela omuhle angase aziphindiselele ngempatho enonya abamphathe ngayo.
Ukuphela komlando »Olunye lwalezi zinsuku isifinyezo sikaGarcía Márquez»
Okokugcina, iphutha lemeya elibhuqayo neliyingozi liyaxazululwa kugcine kwenziwa umkhuba omuhle wamazinyo. Imeya iqala kabusha isimo sayo esiqondile nesingaphansi, ngokushesha nje lapho inkinga iphela, wonke umuntu uthatha isikhundla sakhe senhlalo nezombusazwe.
Ngesikhathi kuhlinzwa yonke into ibifana, iMeya yashweleza ngoba kwakumele ehlise ulaka ukuze inakekelwe. Ngokuvamile, abantu abangakwazi ukulawula amandla abanikezwe wona ngokuvamile bayakhukhumala futhi bayadelela.
Lapho udokotela eqeda ukuhlinzwa, uyazibuza ukuthi ubani okufanele alande umthethosivivinywa, imeya noma ihhovisi lomphathi.
Ngaleso sikhathi esiqondile, uyambuza ukuthi kufanele akhokhele bani isikweletu? Kulokhu usombusazwe uphendula "Kuyafana." Kunjalo nje, lapha sibona izinto ezinengi ezifihliwe kwezombusazwe ezinjengobusela, inkohlakalo, ukuswelakala kokuziphatha kanye lemikhuba emihle.
Kuyamangaza ukuthi inkulumo ethi “The same pod” isho ukuthi akunandaba ukuthi imali iqoqwa ngubani ngoba uphethe uhulumeni engcolile, ngakho ukubeke kwacaca ukuthi imali anayo namandla, uthola yonke into ngokwesisekelo sombuso. esikhundleni sakho.
Uma usithandile lesi sihloko futhi uthanda izindaba ezixoxa izindaba ezithakazelisayo, sikumema ukuthi ufunde Isifinyezo seNdodana Ethandekayo, Uxoshiwe, indaba egcwele ukuzindla.