La King Kong theory nguVirginie Despentes, wumsebenzi wokubhala othokozisayo, umbhali awulolonga ngokusuka kokuhlangenwe nakho kwakhe. Igqamisa izindikimba zobufazi, ubufebe, ukudlwengulwa kanye nomhlaba abesifazane abaningi abawuphethe ekuphileni kwabo kwansuku zonke.
UVirginia Despentes: King Kong theory
Umbhali ongowokuzalwa eFrance, u-Virginie Despentes, washicilela i-King Kong Theory okokuqala ngqa ngo-2006. Ingenye yezincwadi eziyinhloko ezikhuluma nge-feminism kanye nodaba lobulili, i-eseyi ehlabayo lapho u-Despentes edlulisela khona okuhlangenwe nakho kwakhe ngaphandle kokugodla, noma izimvume mayelana nobufebe, ukudlwengula, ukucindezelwa kwesifiso namanyala, kanye nokusekela ukubhidliza izimpande eziyinganekwane zomphakathi wangaleso sikhathi.
Incwadi ethi Theory of King Kong, yakhelwe ekucasuleni, lapho umbhali engafuni ukugcina izwi elithulile lapho eziveza, kanye nesibopho sempikiswano sibe ngokumelene nokubusa, ukuthi kungcono ukugomela amalungelo athile ngokuqondene nokuthile. abesifazane, ngezikhathi zentando yeningi eziya ngokuya zilulazeka.
Umbhali uveza lobu qiniso emsebenzini wakhe: ubuthakathaka obujulile kwabesifazane, isici sokudelelwa kuzo zonke izici, emisebenzini yabesifazane ehlobene nokunakekelwa, njengesandiso sokuqashwa okungagculisi, okusekelwe kunxiwankulu, noma, ukuba ngumama “njengokubaluleke kakhulu. isici esiphakeme sesikhundla esibonwa njengowesifazane", esisekela futhi sisungule umkhawulo wabesifazane ngokuya ngephysiology yabo, phakathi kwezinye izici eziningi.
Ngaphezu kokubona ukuxhumana phakathi kokuthotshiswa kwabesifazane kanye negunya lonxiwankulu: "I-capitalism iyinkolo elinganayo, ngoba ingaphansi kwethu sonke, futhi isiholela sonke ekuzizweni sibambekile, njengabesifazane."
Kodwa-ke, umbhali unombono ohlukile mayelana nobulili besifazane, kanye nokweqa kwabo. Embhalweni wakhe we-Theory we-King Kong, ubuza ukucabanga kobufazi njenge "ukuhlelwa kabusha kweziqubulo zokumaketha", nakuba, kamuva, ukubheka ngendlela enhle kakhulu iqiniso lokuthi ubufazi busungulwa njengomqondo ojwayelekile, futhi njengesiko.
Despentes, uthi: “Ubufazi bekuyinto embi, enyanyekayo, ewubuwula, eqinile, enganakekile… iqiniso elilula lokuthi uBeyoncé ufuna ukuyisebenzisela izizathu zokumaketha libonakala liwukunqoba ngokuphelele kimi”
Kodwa-ke, kungaba ubuwula ukungaboni ukuthi le nguquko enkulu kakhulu, okusho ukuthi evamile, isaqukethe ukunganaki kokugxekwa kwalokho osekwaziwa ngele-capitalist-predominance, "Ukudlula eqenjini kuya kumuntu ngamunye, kusukela enkululekweni kuya ekukhetheni, nasekukhululweni, okwakuthatha umzabalazo womunye umphakathi, ukuthola amalungelo amakhulu, ukuvuma lo mphakathi."
Kunoma yikuphi, i-King Kong Theory ibukeka ikhanga ngenxa yezwi layo lokuvukela, njengoba yenza lapho ibhekene nolaka lwama-chauvinist wesilisa, lapho imema ukwephula umlayezo oqinile mayelana nokubulawa kwabesifazane nokudlwengula, amavukela-mbuso ekhaya, kodwa, ukuthi iTrancazo ayifaneleki kuphela. abesifazane abahlaselwa ngqo.
Impendulo ekhangayo izwakala uma kunamazwi amaningi abeka izisulu ngendlela eyingqayizivele yokusabela ezenzweni zobudlova, kanye nokufuna ukunakekelwa kwezingane njengokuvamile. Kuyathakazelisa futhi kunamandla, kodwa umuntu ngamunye.
Umbono wakhe ulungile, maqondana nomphakathi ojezisa ngokusemthethweni ukudlwengulwa, nokho-ke, inqubo yokuhlupheka kwabesifazane ibeka ukuthula kanye nomthwalo, kodwa isimemezelo sakhe singowesifazane oyedwa okufanele: angalaleli, enze isibindi futhi aqine, hhayi. fihla, yiba yisinqumo sakhe, futhi ungenzi njengesisulu.
Okuwukuphela kwesikhathi lapho impendulo eqoqiwe ihlanganiswa, ayilungiswa, futhi isuka njengombono mayelana nobunzima bodlame.: “Awukaze uzwe kukhulunywa esigabeni ‘samaphoyisa’ amantombazane ewodwa noma ngamaqembu, akhipha amaqhude ngamazinyo ngesikhathi ehlaselwa, athola abahlaseli ukuze bawabulale.... ".
Kuyisenzo esifana naso esenzeka ngokudayisa ngomzimba, okukhonjiswa ngokucasuka ngokuziphatha okucebile, ukwazi ukuthi ubunxiwankulu buphendule ukuxhashazwa ngokocansi kwaba imakethe ebenza baqongelele ingcebo.
Kungumongo, oye wanciphisa ubufebe bomuntu ngamunye nowokuzithandela kwaba ingxenye enhle encane, kuncane kakhulu okubonwa ngu-Despentes. Ikhomba ngokumelene nomphikisi olula: ukuziphatha kahle. I-Despentes, ihlambalaza amanga okucasulwa ubufebe, ngaphandle kokuxabana ngomshado, umndeni kanye nezinqubo zokuzinikela, nokuzithoba okwenziwa kwabesifazane.
Eminingi imibuzo yakhe ilungile, noma kunjalo, akunakwenzeka ukuhlukanisa ingxoxo neqiniso u-Despentes aphetha ngokuqaphela, ngokunciphisa isisekelo sakhe "sokuzimela" ebufebeni obungavamile.
Leli qiniso ligcina inani labantu abagqugquzelwa ukudayisa ngomzimba ngenxa yokunganaki noma ngokwephula okusobala, njengokwenzeka ekuhwebeni, ngaphandle kwengxabano. Lokhu akuhambisani nokunciphisa bonke abantu besifazane njengezisulu, ngendlela efanayo lapho ukubhekana nokuphikwa akufani nokudinga ukulawulwa kokudayisa ngomzimba, njenganoma yimuphi omunye umsebenzi ezweni labasebenzi nezomnotho.
Mhlawumbe yiba sohlangothini futhi uphakamise impi yokufuna umbuso wonxiwankulu, nohulumeni bawo, ukuvikeleka komsebenzi wabo bonke abantu abasesimweni sokudayisa ngomzimba abafuna ukuwushiya.
Umbhali uDespentes, ugcina endaweni engaziwa, eqhathanisa ubufebe nokuluthwa yizidakamizwa "Uma uzama ukuhamba, izinkinga ziyaqhathaniswa: ubuya kanye, kanye kuphela, bese ngesonto elilandelayo, ngenkinga encane, uvule i-minitel yakho okokugcina."
Ngaphezu kwalokho, isimangalo sobufebe njengokuthi "ukunika amandla" akwenzeki kowesifazane ngaphandle kuka-Virginie Despentes: khetha ukuthi uzosifeza nini, futhi nini ukuvimbela izingozi, noma ushiye imakethe, uma yonke into iba yinkimbinkimbi. futhi izimo zithotshisiwe. .
Impendulo ye-King Kong Theory yobudlova, futhi ngokwemibandela evamile ukubusa nokuhlukaniswa isibabazo sokufutheka, ucingo lokucekela phansi yonke into, nokho, ayivezi ukuthi kanjani, ngubani ozoba munye, yiziphi izindlela, yini ehumusha, ngaphandle kokuhlela. noma ikhono.
Njengesimangalo sokugcina, "inguquko yobulili" engacacile igcina ihlukaniswe ekukhuthazeleni kwansuku zonke, esisekelweni "sezikhala zamandla", okuholela ekuphazamiseni ubudlelwane obulinganayo, futhi ngaphandle kwemikhondo yokwesabisa.
ama-lieutenant akhohlakele
Umbhali u-Despentes ulolonga izindaba zakhe kusukela ekungaphelelini, kwabesifazane ababi, izalukazi, abashayeli bamaloli, abesifazane ababanda, labo abanesimilo esibi, abangabekezeleleki, abacasukayo, abangenangqondo, kanye nabo bonke abacindezelwe emhlabeni omkhulu wokuba abalungile. owesifazane.
Vuka, qala ngale ngxenye, ukuze konke kube obala: akaxolisi, futhi akuyona inhloso yakhe yokukhononda. Ubengeke ashintshe indawo yakhe kunoma yimuphi omunye, ngoba ukuba nguVirginie Despentes oyiqiniso ngokuvamile kuyisenzo esibaluleke kakhulu kuye kunanoma yisiphi esinye.
Ukubona kuyizidlakela, ukuthi kukhona nabesifazane athanda ukuyenga, abazi kahle ukuthi kwenziwa kanjani, kanti abanye bazi ukugana kuphela; ukuthi kukhona abantu besifazane abanuka ucansi, abanye bathanda ukudla okulula kwezingane uma ziqeda isikole.
U-Despentes ugcizelela ukuthi kuyamangalisa ukuthi kukhona abesifazane abathandekayo, abathandanayo, abanye ababongayo ngobufazi babo, ukuthi kukhona abasha, abahle, abanye abayize nabacwebezelayo. Eqinisweni, uzwa injabulo kubo bonke abaphuma njengoba bekulindelekile. Ukuveza ngaphandle kokubhuqa nokuncane, akakucabangeli nje ukuba seqenjini labo.
Ezombangazwe nezisondelene
Inani elikhulu kunawo wonke lomsebenzi we-King Kong Theory ukuthi uyachuma phakathi kwezombusazwe kanye nezihlobo. Phakathi kwezimpikiswano zakhe ezithakazelisa kakhulu ukukhungatheka kwenguquko yezocansi yekhulu leminyaka elidlule, ngoba ivuna kuphela ukunikeza amandla angenangqondo kwabanye besifazane, ukuqinisa ubukhosi.
Ikhombisa ukuthi ubudoda busungulwe kanjani ekuqedweni komzimba wesifazane, okumvumela ukuthi akhe ukudlwengula, "uhlelo oluphathekayo: uhlaka lwe-capitalism, luyisithombe esinonya nesiqondile samandla, njengendikimba ecindezelayo, isiguli owesifazane, ongaphandle, ngoba owesifazane wakhelwe indawo yangaphakathi nengasese.
"Ubudoda bakhe, ubumbano bakhe obudumile bobudoda, bakhelwe kulokhu kushiywa ngaphandle kwemizimba yethu (...) Kuyisivumelwano esincike ekubukekeni kwethu"
impikiswano yempilo yangempela
I-Despentes, idingida izingxabano ezinkulu ezigcina isici sobufazi esibonwa embangweni. Alibhekiseli esimweni sengqondo esaziwayo, kodwa kunalokho libhekise endaweni impilo emgcinele yona: ubazi kahle ububi bokuba ngowesifazane, wabhekana nakho eduze nomphakathi kanye nobulili bakhe: impilo yakhe yathuthukiswa njengowesifazane. isifebe, punk, utshwala futhi ngaphezu kokuhlala emgwaqweni.
U-Virginie Despentes, uveza ubuqiniso nangokukhululeka kokuhlangenwe nakho kwakhe. Esemncane kakhulu wazibonakalisa eyipunk, kusukela lapho usephila ngokombono wakhe. Wahamba ekhaya wayohlala yedwa eneminyaka engu-17, wazizwa ekhululeke ngokuphelele, futhi waqhubeka enjalo. Umcimbi empilweni yakhe, ngimsondeze embonweni wobufazi, ngemuva kwalokho ngazindla ngencazelo yabantu besifazane kanye nohlu lwababhali abanemibono eyahlukene ngendaba yobufazi.
Ekulandiseni okunqunu nokungavinjwanga kwe-Despentes, umuntu angaqonda isizathu sokuthi kungani ku-protocol yayo yenhlangano yamazwe ngamazwe kanye ne-gigantic eyi-feminism, ingxenye enhle yobunzima bokuziphendukela kwemvelo idluliswa.
Lapho ngineminyaka engu-25, umlobi wanyathelisa incwadi enesihloko esithi "Fóllame", inoveli yakhe yokuqala, lapho ngokushesha wazuza udumo. Kamuva umsebenzi wajwayelaniswa nokukhiqizwa kwefilimu, wabe esezinikela ekushicileleni eminye imisebenzi.
Kukho konke ukuphila kwakhe, uye wahlangana namadoda amgxekayo ngesimo sakhe sengqondo nendlela ayiyo, ngokungasebenzisi imibono yezenhlalo ekhona mayelana nabesifazane. U-Despentes, ulandisa ukuthi akulula, ukuthi uke walingeka ukuba avume, kodwa akakwazi, akuyona indlela yakhe yokuphila, akunjalo.
Phezu kokuthi njengamanje kunezinhlangano ezehlukene eziholwa ngabesifazane abafuna ukukhuza nokuguqula indlela esiphila ngayo, iqiniso lithi kuningi okungakafezwa. Siyaqhubeka siphila emphakathini we-phallocratic, lapho abesifazane bephoqeleka ukuba benze izindima ezithile ezivinjelwe impilo yabo yonke.
Sisaqhubeka siphila ezweni lapho mhlawumbe owesifazane engaholi njengendoda. Usafunda izindaba zokubulawa kwabesifazane, ukudlwengulwa nokuhlukunyezwa kwabesifazane, kungaba ngokomzimba noma ngokwengqondo. Njengamanje, kuyinto evamile ukuthi abesifazane basheshe babuyele emakhaya, emgwaqweni basengozini futhi basengozini.
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