UmKatolika kumelwe azi okuthile okubalulekile, Izingxenye ZeMisa, ukuze kuthi lapho ehlanganyela kulo, abe nolwazi oludingekayo futhi aqonde ukuthi kungani lihlukaniswa ngaleyo ndlela futhi, ngaphezu kwakho konke, iyini incazelo yalelo nalelo zwi, yingakho kulesi sihloko sizokutshela ukuthi ziyini, ungayeki ukufunda ukuthi lesi sihloko siyathakazelisa kakhulu.
Izingxenye zeMisa
IMisa ingenye yezinkambiso zamaKhatholika lapho ukugxila kokukholwa esenzweni se-Ekaristi, ngalinye lamasakramente liyalwa ukuba lenziwe kulo. Isetshenziswa emicikilishweni yesiLatini, eSontweni LaseSheshi nakwamanye amabandla ahambisana nobuProthestani njengamaLuthela, kodwa ekugcineni aziwa ngokuthi iSidlo Sakusihlwa Esingcwele. Emasontweni aseMpumalanga ahambisana nemikhuba ye-Orthodox neCoptic ibizwa ngokuthi i-Divine Liturgy.
Izinyathelo Zokuqala
Amasiko okuqala aqala uma abakholwayo noma amakholwa esengenile esontweni ukuzolalela umgubho weMisa, aqala ngengoma yokungena, ukubingelela kokuqala, isenzo sokuzisola, Nkosi hawukela, inkazimulo nomthandazo wokuvula. Yonke le misebenzi noma amasiko anenjongo yokwenza abathembekile ababuthene babe nesidlo futhi bafune ukulalela izwi likaNkulunkulu. Ngaphezu kwalokho kufanele futhi bahlanganyele kukho ukuze babe yingxenye ye-Ekaristi, bonke bathathwa njengesandulelo noma ukulungiselela.
Ukubingelela Kokuqala
Ngemva kokuba isihlabelelo sokungena senziwe, kuyoba ngumpristi omi e-altare, owenza uphawu lwesiphambano, isenzo okufanele bonke abakhona basenze, ukwamukela ukubingelela kompristi ukubonisa ukuthi sesivele siphambi kobukhona. Nkosi, kungenxa yalokhu kubingelela kanye nokuphendula kwabakholwayo ukuthi imisa ebandleni lenziwe. Uma ukubingelela sekuphelile, umphristi (noma idikoni elingumfundisi ongakhonza ezinkonzweni), wenza isimemo kwabakholwayo ngamazwi ambalwa.
isenzo sokuzisola
Kulesi senzo uNkulunkulu ucelwa intethelelo ngalezo zono ezenziwe ethi "Nkosi hawukela" kathathu, bese kwenziwa isenzo sokuzisola lapho kuthule khona kancane bese kushiwo umthandazo weSinful Self, wokuvuma izono, lapho ukuthethelelwa kwezono zethu eziwumzimba omncane kwenziwa khona, njengoba uma wenze isono esibulalayo kufanele usivume phambi kompristi ngaphambi kwemisa futhi wenze ukuphenduka okuboniswe nguye. Emaxukwini ngamaSonto noma iPhasika noma iVeki Elingcwele, lesi senzo sokuzisola sishintshwa ngokufafazwa kwamanzi noma isibusiso esihlangene, ukuze kukhunjulwe ukubhapathizwa.
Nkosi, yiba nomusa
Lomkhuleko wenziwa emva kwesenzo sokuphenduka, imvamisa kuyashiwo, kodwa akhona amabandla lapho kuculwa khona bese kuthi ngalowo lowomuntu acele futhi akhale kuJehova uNkulunkulu wethu, bonke abasontayo bawenze, ekubabazeni ngakunye kuvamise ukuphindwa kabili.
Gloria
Lona futhi umthandazo ongaculwa sengathi ihubo, futhi kuye ngokuthi ibandla, umbhalo wawo ungahluka. Iculo elithi Gloria liyihubo elidala kakhulu futhi lihlonishwa kakhulu eSontweni LamaKatolika, elicabangela ukuthi ngalo kwenziwa ubunye phakathi kwabathembekile, uMoya oNgcwele, okhazimulisa uNkulunkulu futhi kunxuswa indodana noma iwundlu likaNkulunkulu.
Uma lo mbhalo ungashintshwa cishe kunoma yimiphi imikhuba yebandla, okusho ukuthi iye yagcinwa ngokuhamba kwesikhathi, umpristi kufanele aqale ukuyisho, ayisho noma ayinambitha, ukuze bonke abakhona balandele. yena.
Qoqa Umkhuleko
Lo mkhuleko wenziwa umfundisi futhi kuwo kuqoqwe zonke izinhloso zomphakathi okhona, kuwo kwenziwa isifinyezo somcimbi ogujwa ngalolo suku, umfundisi umema abakholwayo ukuthi bathandaze, for a For a isikhashana, wonke umuntu uyathula ukuze azi ukuthi uNkulunkulu ukuleyo ndawo futhi uyayilalela imithandazo yabantu bakhe. Umkhuleko weqoqo ufundwa umpristi futhi utshele ukuthi siyini isizathu sokugubha lolo suku.
Emasikweni asendulo ebandla, umkhuleko weqoqo wenziwa ngokuqondile kuNkulunkulu, onguBaba wethu, kodwa ngomfanekiso kaKristu noMoya oNgcwele, ukuze kukhulunywe ngoZiqu-zintathu oNgcwele, ngalezo zikhathi umthandazo wawumude. , uma umfundisi eqeda lomthandazo bonke abakhona mabathi Amen.
liturgy yezwi
Le ngxenye yemisa yilapho kufundwa khona iZwi likaNkulunkulu emiBhalweni eNgcwele (iBhayibheli), ngokuvamile lezi zithuthukiswa emindenini, isivumo sokholo noma isivumokholo kanye nomthandazo wabathembekile. Izifundo yilezo ezinikeza incazelo yokuthi uNkulunkulu wakhuluma kanjani nabantu bakhe, ukwazi izimfihlakalo zokuhlengwa nokusindiswa nokwenza umnikelo wokudla kokomoya. UKristu ukhona ngezwi lakhe kwabakholwayo abahambela imisa.
Amakholwa kumele enze leli zwi, elithathwa njengelikaNkulunkulu, libe ngelawo, kumele athule bese kwenziwa ubumbano lwesivumo sokholo, akhuliswe ngalo, anxuse zonke izidingo zebandla futhi acele ukusindiswa kwemiphefumulo yonke. kanye nomhlaba. Inkonzo yezwi iyindlela yokwenza ukuzindla futhi iyisimemo sokuba emkhumbuzweni sicabange ngoNkulunkulu, ngakho-ke kufanele sigweme izinto ezisenza siphambuke ekumlaleleni.
Ekufundeni kumele kuthuleke, sihlezi ngokukhululeka, futhi simise ukuhlangana noMoya oNgcwele, ukuze sizwe leli gama bese siliphendula ngomthandazo, egameni lifundwa kabili, eyokuqala ithathwe iTestamente Elidala nelesibili leTestamente Elisha, lezi zihlukaniswa ngokufundwa kafushane kwehubo. Ukufundwa kokuqala kanye nehubo kungenziwa abantu ababili abavamile, kufanele babe nokulungiselela okwenziwe ngumphristi, umfundi wezobufundisi noma idikoni.
Ukufundwa kwenza isethulo etafuleni lezwi likaNkulunkulu kwabathembekile futhi bakhombise nentshisekelo yokufunda ibhayibheli. Izifundo ezimbili ezibalulekile kufanele zibonise ukuthi iTestamente Elidala neLisha lihlangana kanjani nokuthi iyini indima yalo ekusindisweni kwabantu. Lokhu kufundwa akunakushintshwa kunoma yimuphi omunye umbhalo ongekho eBhayibhelini, lokhu kufanele kwenziwe endaweni efanele eduze kwe-altare, futhi akusona isimemezelo semfihlakalo.
Yingakho ukufundwa okubili kokuqala kwenziwa ngumuntu ovamile kanti okwesibili kwenziwa idikoni noma umsizi, noma-ke umpristi ngokwakhe. NgeSonto Lesundu nangoLwesihlanu Oluhle lokhu kufundwa kwenziwa ngabantu abathathu, futhi ngemva kokuphela umuntu ofanayo wenza isimemezelo sakhe ethi liyizwi likaNkulunkulu. Abazothamela umhlangano kumele banikeze impendulo njengophawu lokuthi yamukelwe ngokukholwa nangokubonga, ngakho umfundi ngamunye wakhothamela ngase-altare ekupheleni kokufundwa hhayi ngasetabernakele, bese ekhothama lapho edlula e-altare ukuya endlini yokuhlangana.
Ukufunda kokuqala
Lokhu kuthathwe eTestamenteni Elidala, futhi kuwukufundisa ukuthi njengoba ngaphambi kokuzalwa kukaJesu uNkulunkulu wayesevele esiza abantu bakhe ukuze basindiswe, lokhu kufundwa ngokuvamile kuhlotshaniswa nokufundwa kwesibili okuthathwe eTestamenteni Elisha. Emndenini wePhasika, ukufunda kuvame ukuthathwa eNcwadini yesAmbulo kanye nakuZenzo zabaPhostoli.
Ihubo lokuphendula
Lokhu kufundwa kuthathwe eNcwadini yamaHubo, ngaphandle kwangosuku loMlindelo wePhasika lapho kuphindaphindwa iNcwadi ka-Eksodusi. Lokhu kufunda kuphambene nezwi, okungukuthi, umfundi usho umusho okumelwe uphindwe yibo bonke abathembekile ekupheleni kwesigaba noma ivesi ngalinye. Kuyingxenye ebalulekile yenkonzo yokukhulekela njengoba kusiza ukuzindla ngezwi likaNkulunkulu eselishiwo. Ihubo lokuphendula lenziwa ngokokufundwa kosuku.
Kumele kuthiwe kuphelele ukuze kube nempendulo yabantu. Umuntu ofunda ihubo wenza isimemezelo sestanza ngasinye nge-ambo, futhi abathembekile bahlala behlezi belalele futhi bephendula ihubo. Kuyoba khona izikhathi lapho kukhethwa amahubo angenayo impendulo evela kwabathembekile kodwa afundwa kuphela umhubi ofundayo, futhi ongenayo impendulo. Emasontweni amaningi, kuvame ukunikezwa amaphepha aqukethe lokho okuzofundwa.
Haleluya
I-alleluia iyisimemezelo esenziwa ngaphambi kokuba kuqalwe ukufunda noma ukufundwa kwevangeli okwesibili, kwenziwa ngendlela eculwa, kunezikhathi lapho kushintshwa khona elinye iculo elisungulwa yibandla ezinkonzweni. Ngokwakho, lokhu kungaphezu kwesiko, isenzo lapho abathembekile belungiselela ukubingelela iNkosi, ngeZwi levangeli, futhi ukuvuma ukholo kwenziwa ngengoma.
Leli culo lenziwa kuzo zonke izinkonzo zonyaka, ngaphandle nje kwenkathi yeNzila, ngoba kulezi zinsuku ezingama-40 kuculwa ivesi elithathwe eSifundazweni elibizwa ngepheshana noma isimemezelo. Ezaziwa kakhulu yilezo ezisetshenziswa eVekeni Elingcwele. Manje kuzofundwa okukodwa kuphela, ihubo liyaphenywa phakathi kwama-alleluiatics, kulezi zimo ihubo noma ivesi elingaphambi kwevangeli noma ihubo ngokuvamile lithathwa.
Isifundo sesibili
Lokhu kuthathwe ezincwadini zabaphostoli, ezisetshenziswa kakhulu yilezo zikaPawulu njengoba ziyimiyalezo abanikela ngayo ebandleni elakhiwa emva kokufa kukaJesu futhi itholakala eTestamenteni Elisha, emabandleni amaningi lokhu ayifakwa phakathi nesonto futhi ishiwo kuphela lapho kugujwa usuku olunesizotha.
Ukufundwa kwalelivangeli kwenziwa ngumphristi onikela ngeMisa njalo eqala ngokuthi “Ukufundwa kweVangeli eliNgcwele ngokwe...”, bonke abakholwayo mabaphendule bathi: Udumo malube kuwe Nkosi. Ngendlela efanayo, isibonakaliso sesiphambano kufanele senziwe ebunzini, ezindebeni nasesifubeni. Lokhu kufundwa kuwukumenyezelwa kweZwi likaNkulunkulu, futhi kuwukufundwa okufanele kuhlonishwe njengoba kungaphezu kokunye okufundwayo, njengoba kunodumo olukhethekile, yingakho kubalulekile ukuthi kwenziwe ngumpristi uqobo, ukuze kubusiswe
Ezikhathini eziningi impepho isetshenziswa lapho kushiwo leli gama, futhi amakhandlela abekwe ezinhlangothini ze-ambo, ezingakhanyiswa abathembekile, lapho izwi lenziwa, ukuba khona kukaKristu kuqashelwa futhi kukhulunywe ngakho, njengoba nguye okhuluma ngaleso sikhathi, ngakho-ke abathembekile balalelisisa futhi basukume ukunikeza uphawu lokuhlonipha okufundwayo.
Ngokuzijabulisa
Intshumayelo iyintshumayelo okufanele yenziwe umpristi, futhi okufanele ibhekane nokufundwayo okwenziwe, phakathi nesonto ngokuvamile akuphoqelekile, kodwa ngamaSonto namaholide kuyimpoqo ukuthi umpristi azindle ngokufundwayo. Le ngxenye yenqwaba ibaluleke kakhulu, njengoba iyingxenye echazayo yezwi ezoba ukudla kwethu okungokomoya. Kungakho le ncazelo eyenziwa umphristi kumele ibe nobudlelwano phakathi kokufunda nokuziphatha kwawo wonke umKristu olungileyo, ngakho-ke iba yimfundiso yokuphila, uma kubhekwa ukuthi iyini imfihlakalo egujwayo kanye nesidingo abantu abaya kuyo. .
Kwesinye isikhathi intshumayelo ingalethwa umsizi kumphristi noma umdidiyeli, idikoni, umbhishobhi, umphristi, kodwa alisoze lalethwa ngumuntu nje. NgamaSonto, imibukiso yeSabatha, isikhathi sokuzila nesePhasika kanye namaholide esonto, iholidi kufanele lihlale lenziwa, futhi alinakuyekwa ngaphandle uma kunesizathu esibucayi, njengoba lezo zinsuku yizona ezihamba phambili kakhulu zamakholwa ebandleni. Ekupheleni kwekhaya kuthuleka kancane, bese kuculwa.
Uma kunezingane noma imindeni eminingi, umpristi angaba nengxoxo nabo mayelana nokufundwayo ukuze abone ukuthi bayakuqonda yini ukuthi iZwi leNkosi elifundiwe lisho ukuthini. Manje, uma iMisa elenziwayo lingelokugcotshwa kukaDikoni, labaphristi noma ababhishobhi, kufanele lenziwe kuqala ngokwethula izimiso, bese kwenziwa ukunxusa kuMoya oNgcwele bese kufundwa inkunzi ehambisana nayo. ububhishobhi.
credo
I-Creed iwukubonakaliswa kokholo lwamaKhatholika njengophawu lobuKristu, kulo mthandazo isifinyezo senkolo yamaKatolika kanye nazo zonke izinkulumo zayo zenziwa, lapho isibalo sikaZiqu-zintathu Ongcwele siyinhloko: uYise, iNdodana noMoya oNgcwele . Ukuvumelana kwayo kusungulwa kubhekwa imibhalo yeTestamente Elidala neLisha. Umsuka wayo utholakala eGaul yasendulo yekhulu lesi-28, enegama likaJesu iNkosi. UMathewu oNgcwele ukhuluma ngayo evangelini lakhe ku-19: 710, ngakho-ke ngokusobala yaziwa kusukela ekhulwini lesibili leminyaka, kodwa kwaze kwaba unyaka ka-XNUMX lapho iqala ukuvela ezincwadini zeBhayibheli.
Umbhalo wakhe usitshela ukuthi kufanele sikholwe kuNkulunkulu onguMninimandla onke, onguMdali wakho konke okukhona, eNdodaneni yakhe uJesu Kristu, owanikela ngokuphila kwakhe ukuze athole ukuthethelelwa kwezono zethu, nakuMoya oNgcwele onikeza ukuphila . njengoba nje noJesu Kristu ehlezi eduze kukayise, owafa wabuye wavuka futhi ozofika ukwahlulela abaphilayo nabafileyo ekupheleni kwesikhathi.
Ukuncenga
Umkhuleko wabathembekile wumthandazo owenzelwa ukucela izidingo ezijwayelekile, wenziwa ngqo kuNkulunkulu. Ngabantu abakwenza ngokusabela eZwini likaNkulunkulu lapho kuhlangana khona ukholo nobhapathizo, yingakho senza izicelo kuNkulunkulu zokuthola insindiso. Njengoba igama layo lisho, kumele kwenziwe ngabakholwayo abaya esontweni ukuze ukunxusa kwabo kuphakanyiswe ebandleni. Cishe njalo kucelelwa ababusi, ibandla, abagulayo, abantu abaswele kanye nokusindiswa kwabantu kanye nomhlaba.
Izinhloso zizoncika endaweni lapho kugujwa khona iMisa.Manje, uma kwenzeka umgubho othile, njengalapho kuqiniswa, umshado noma umngcwabo, izicelo zishintshwa ukuze zivumelane nalezi zenzo, kodwa kufanele ngaso sonke isikhathi kube ngumphristi. obaqondisayo. Yebo, kufanele futhi umeme abakholwayo ukuba bathandaze, ngokujwayelekile, izicelo kufanele zibe nesizotha futhi zijwayelekile, zinganikezwa mahhala futhi zinikezwe idikoni noma umuntu okhethiwe njengomfundi.
Uma kwenziwa izicelo, abantu eMiseni kumele basukume, benze isimemezelo sithi “Siyakucela Nkosi”, emikhosini yesidlo esingcwele lokhu kushiywa ngaphandle futhi kuguqulwa ngamalitani abangcwele.
I-Liturgy ye-Ekaristi
Lena ingxenye emaphakathi yenqwaba, lapho uJesu Kristu eziveza khona ngewayini nesinkwa emelela uMzimba wakhe negazi lakhe, umphefumulo wakhe nobunkulunkulu bakhe. Umsuka wawo utholakala esidlweni sokugcina uJesu aba naso nabaphostoli bakhe, okungukuthi nguye owamisa lomhlatshelo wephasika, ngokufa kwakhe esiphambanweni, futhi wayala bonke abafundi bakhe ukuba benze okufanayo enkumbulweni yakhe.
Kule ngxenye yonke inkambiso yenziwa ngokulandela amazwi nezenzo ezifanayo uJesu azenza esidlweni sakhe sokugcina sakusihlwa. Kule ngxenye, iminikelo yesinkwa newayini elinamanzi ilethwa e-altare, ukuze kwethulwe futhi kuthiwe kufanele idliwe futhi iphuzwe njengoba imelela umzimba negazi nokuthi lokhu kufanele kwenziwe esikhumbuzweni sabo. Lapho senza lo mthandazo, kumelwe simbonge uNkulunkulu ngomsebenzi wakhe wokusindisa kithi nangokuvumela le minikelo ukuba ibe indodana yakhe, okuyoba ukudla kwethu okungokomoya, okufanekisela okufanayo nalokho abaphostoli abakuthola kuManso de Jesus.
Umnikelo
Lokhu kuhambisana neminikelo, ngokuvamile isinkwa newayini okunikelwa kuNkulunkulu umpristi ngemisa, oyobe esezihlanza ngokugeza izandla zakhe. Kulo mzuzu kuthulekile, kwesinye isikhathi kuzokwenziwa ingoma ethambile ehambisana nesikhathi. Lomnikelo uyiswa e-altare, ngemva kokulungisa itafula noma i-altare, lapho kufanele kubekwe khona insipho nesitsha nesihlanzi. Kwenziwa udumo lwesinkwa newayini, olwethulwa kwabathembekile, bese bemukelwa umpristi e-altare, ezikhathini zasendulo isinkwa newayini kwakulethwa abathembekile, manje ukumelwa kwenziwa nge engcwele, kodwa okuqukethwe kwayo okungokomoya kanye nencazelo yako kuye kwagcinwa isikhathi eside.
Ngalesi sikhathi, kwenziwa futhi ukuqoqwa kweminikelo noma izipho, okuyiminikelo eyenziwa ngabathembekile yebandla nabampofu, ebekwa endaweni efanele, eduze kwetafula le-Ekaristi noma phambi kwalo. Lapha kule ngxenye kubuye kuculwe ingoma enjengalena engasemnyango. Khona-ke umpristi ubeka iwayini nesinkwa e-altare futhi usho ifomula kakade imisiwe, kukhona abapristi okuthi ngaphambi kokwenza umnikelo babeke impepho phezu kwabo nasesiphambanweni se-altare, okusho umnikelo webandla nokuthi umthandazo wokuthi eyenziwayo ingase iphakamele esihlalweni sobukhosi sikaNkulunkulu njengoba nje kwenza impepho. Bese kuthi impepho ibekwe phezu komdikoni nabefundisi abakhona.
Umthandazo wokunikela
Lapho iminikelo isibekiwe e-altare futhi kwenziwa le mikhuba eshiwo ngenhla, ukulungiswa kwalezi zipho sekuqediwe futhi umpristi acele ukuba kwenziwe umthandazo ukuze umhlatshelo ozokwenziwa ujabulise uNkulunkulu, abathembekile. kufanele aphendule ngokuthi iNkosi ingazithola lezozipho zomhlatshelo ukuze kudumise, kukhazimulise igama likaNkulunkulu, kube kuhle kubo bonke kanye neBandla eliNgcwele. Umpristi wenza izingxenye ezimbalwa emnikelweni futhi ulungele ukwenza umthandazo we-Ekaristi ethi NgeNkosi Yethu uJesu Kristu, ophilayo futhi obusa kuze kube phakade naphakade, okufanele abathembekile bawuphendule ngo-Amen.
Umthandazo we-Ekaristi
Lona umkhuleko owenzelwa ukubonga nokungcweliswa, lapho umpristi emema abathembekile ukuba baphakamisele izinhliziyo zabo kuNkulunkulu, bathandaze futhi bambonge. Ngaphezu kwalokho, uhlanganisa bonke abantu emthandazweni wakhe futhi abaphakamisele kuJesu Kristu ngoMoya oNgcwele nakuNkulunkulu uBaba. Kulomkhuleko ibandla lonke labakholwayo liyabuthana ukuze lihlanganiswe noKristu futhi libone ubukhulu bakhe, imisebenzi yakhe nomhlatshelo wakhe njengomnikelo kuNkulunkulu. Lomthandazo uzwakala ngokuthula nangenhlonipho. Ihlukaniswe yaba:
- Isandulelo: yihubo umfundisi aqala ngalo ngokwenza inkhulumomphendvulwano nabakholwayo. Ufingqa izindumiso nokubonga ngemisa eligujwayo. Umpristi udumisa uNkulunkulu uBaba futhi umbonge ngomsebenzi wakhe wensindiso kithi nangezinye izinto ezifana nomkhosi wosuku, ongcwele noma i-liturgy ngokwayo.
- I-Sanctus noma i-Saint. Liyihubo lika Ngcwele, Ngcwele, Ngcwele, linguJehova Nkulunkulu Sebawoti, izulu nomhlaba kugcwele inkazimulo yakho, Hosanna ezulwini, ubusisiwe ozayo egameni leNkosi, Hosanna ezulwini. Lokhu kungashiwo noma kuhlatshelelwe kuye ngokuthi isisindo senziwe kanjani.
- I-Epiclesis: ngalesi sikhathi umpristi wenza izinxushunxushu ezithile zokucela uMoya oNgcwele ukuba asiphe amandla ngezipho zakhe kulabo abasize ekungcwelisweni kwabo futhi babe yingxenye yomzimba negazi likaKristu, futhi ukuze labo abangenasici thola isidlo futhi thola insindiso yakho.
- Ukungcweliswa: kule ngxenye i-akhawunti yenziwe ngendlela uMthendeleko owamiswa ngayo ngoLwesine Ongcwele kusetshenziswa amazwi kaJesu, ukuthi yomibili iminikelo ingumzimba negazi lakhe. Kule ngxenye abathembekile kufanele baguqe ngenkathi kwenziwa umhlatshelo.
- I-Anamnesis kanye nokuncenga: kwenziwa isikhumbuzo sezimfihlakalo zempilo kaJesu, kukhunjulwe abangcwele, iNcasakazi uMariya, kucelwe impilo kaPapa, ababhishobhi, abathembekile asebeshonile kanye nababukele. I-anamnesis iwukwenza isikhumbuzo, okungukuthi ukukhumbula uKristu, usizi lwakhe, ukufa nokuvuka kwakhe kanye nokwenyukela kwakhe ezulwini.
- Umnikelo: Ibandla elibuthene emsileni kumele lenze umnikelo walo mkhosi kuBaba ngoMoya oNgcwele kanye nesisulu esimsulwa (uJesu). Ibandla lifuna abathembekileyo bangagcini nje ngokwenza lomnikelo kodwa futhi bazinikele, ukuze usuku ngalunye oludlulayo bazame ukuba ngcono futhi baphelele, ngokulamula kukaKristu, ebunyeni noNkulunkulu, njengoba yena eyikho konke kukho konke. wethu.
- Ukuncenga kusitshengisa ukuthi uMthendeleko uyinhlanganyelo phakathi kwebandla (hhayi elasemhlabeni kuphela lapho esibuthene khona, kodwa futhi nelasezulwini) yingakho iminikelo yenzelwe yena kuqala, kwabakholwayo abakholwayo. mlandele, umufi nanoma ubani ofuna ukuba yingxenye yensindiso nokuhlengwa kukaKristu ngomzimba nangegazi lakhe.
- I-Final Doxology: yindlela uNkulunkulu akhazinyuliswa ngayo, lapho bonke abathembekile bethi Amen, kungalesi sibabazo esingasho izikhathi ezintathu zilandelana, lapho umpristi ephakamisa zonke izicelo ethi “NgoKristu, kanye naye. nakuye uNkulunkulu uYise uMninimandla onke ebunyeni bukaMoya oNgcwele, udumo nenkazimulo yonke kuze kube phakade naphakade, Amen.
Umkhosi Wesidlo
Kamuva umthandazo kaBaba Wethu wenziwa. Lo mthandazo uphelele futhi uJesu awunikeza abafundi bakhe ukuze abafundise ukuthi kufanele bathandaze kanjani kubaba ngokusuka ezinhliziyweni zabo, njengoba zonke izifiso zabantu zivezwa kuwo. Indlela eqanjwe ngayo ifundwe kakhulu, kulula futhi ukuyibamba ngekhanda, futhi ingomunye wemisho yokuqala efundiswayo kusukela siseyizingane.
Isiko Lokuthula
Kulelisiko umphristi kumele aqale athi: “Nkosi uJesu Kristu wena owathi ukuthula kwami kukushiyele ukuthula kwami ngikunika khona”, umema abakholwayo ukuba benze isibingelelo sokuthula. Lokhu kuthula kuwukugcina ubunye, ukunxusa ukuzola, ukuthi umndeni ubumbene nokuthi uthando luvezwe, ngaphambi kokwenza isakramente lesidlo. Lo mkhuba wenziwa kuye ngokuthi idolobha, izwe, indawo ohlala kuyo, kodwa kukhona amasonto lapho unikezwa ngendlela ephusile kubantu abaseduze kakhulu.
ukuhlephula isinkwa
Isinkwa se-Ekaristian sihletshulwa ngumphristi, ngendlela efanayo naleyo uJesu enza ngayo esidlweni sokugcina, lokhu kuhlukaniswa kusho ukuthi baningi abazohlanganyela nabo isinkwa esisodwa sokuphila, ukuthi uKristu ufile futhi wavuka ukuze asiphe. ukuphila emhlabeni, futhi ngawo manje uba umzimba munye. Umpristi kufanele akhothame lapho ehlephula isinkwa, bese ebeka ingxenye yebutho enkomishini, ukuze umzimba negazi likaJesu Kristu kuhlanganiswe njengomsebenzi osindisayo njengoba uKristu ephila futhi egcwele inkazimulo. Futhi ngendlela efanayo wenza ngewayini.
Ingoma yeWundlu likaNkulunkulu noma i-Agnus dei kufanele yenziwe, ukuze umpristi aphakamise ibutho futhi abathembekile basho amazwi athi "Nkosi angifaneleki ukuba ungene endlini yami kodwa izwi elivela kuwe liyokwanela ukungiphilisa. ".
Isidlo
Isidlo sesidlo sesidlo senziwa yilabo abathembekile abakulungele ukulemukela, labo abangazange babe nezono ezifayo kusukela benza ukuvuma kwabo okokugcina kanye nalabo abazile ukudla ngaphambi kwemisa. Ngenkathi kwenziwa isidlo, labo bantu abangahlangani nekhwaya bangenza iculo elikhethekile. Ekupheleni kwesidlo, abathembekile babuyela ezindaweni zabo ukuze bathandaze buthule kuyilapho umpristi enza umthandazo wakhe oyimfihlo futhi ekhuluma.
Isidlo siyisenzo sokuhlanganyela emhlatshelweni kaKristu. Ekupheleni kokwabiwa kwesidlo, sekuyisikhathi sokwenza umkhuleko obuthule ongathatha imizuzu embalwa. Umpristi, lapho eqeda ukuphuza iwayini elisele enkomishini, uyaqhubeka ehlanza izitsha ezingcwele ezisetshenzisiwe, futhi amabutho asele kufanele agcinwe etabernakele, ukuze asetshenziswe kwenye inqola.
Amasiko Okuvalelisa
Amasiko okuvalelisa ahlanganisa ukwenza isibusiso, umpristi okumelwe asenze, kodwa ngaphambi kwalokho angaphawula ngezenzakalo ezizokwenzeka noma anikeze isaziso kwabathembekile besixuku esilandelayo. Isibusiso sokugcina senziwa umpristi owenza uphawu lwesiphambano, abathembekile bangasithola bemile noma beguqe. Isibusiso singaba ngezindlela ezihlukahlukene:
- Okude, okubanzi futhi okunothisayo njengoba kwenziwa ngomkhuleko omude owenziwa umfundisi phezu kwabathembekile.
- EMiseni likaPontifical, elenziwa umbhishobhi, kufanele enze uphawu lwesiphambano izikhathi ezintathu phezu kwabakholwayo.
Kamuva umpristi, noma idikoni lizothi Ungahamba ngokuthula futhi impendulo ethembekile ibonge eNkosini, njengophawu lokudumisa nokubonga ukuthi asitholanga nje izwi likaNkulunkulu kuphela kodwa nokuthi besiyingxenye yebandla. umzimba negazi likaKristu, umpristi kufanele aba i-altare ngaphambi kokulishiya. Okubalulekile ngoquqaba ukuthi kubo kunenhlanganyelo phakathi kwabazalwane, bangabantu abangazani, kodwa bonke abalandela inhloso eyodwa yokumisa ubudlelwano noNkulunkulu, uJesu Kristu noMoya oNgcwele, ukuze singazibiza ngebandla elibunjwe ukudumisa nokubonga unkulunkulu ngendlela efanele.
Lapho eya embuthanweni, umuntu kufanele alandele umyalo, agqoke izingubo ezifanele futhi ngaphezu kwakho konke alondoloze isimo sengqondo esihambisana nesikhathi esigujwayo, ngoba akukona nje ukuhlangana kodwa nokulalela ukuthi liyini izwi likaNkulunkulu, kubantu abaningi. abaya eMiseni, mhlawumbe abazi kahle ukulizwa izwi, kepha bayazi ukuthi uNkulunkulu uluthando, noJesu uluthando, nokuthi kungenxa yalolo thando anikela ngalo ukuphila kwakhe ukuze asiphe insindiso yethu, ukuthi ngalolo thando uNkulunkulu wathumela indodana yakhe ukuba izosifela futhi ukuze lapho izono zethu zithethelelwe siye ezulwini futhi sibe eceleni kwakhe, leso isipho esikhulu kunazo zonke uNkulunkulu asiphe sona.
Iziqalo
Igama elithi mass laqaliswa ngekhulu lesine ukuvalelisa kulabo abahlanganyela kulo, ngemva komkhosi womkhosi we-Ekaristi, ngemva kwayo yonke inqubo yalo mkhosi wabizwa ngokuthi imisa. Leli gama livela kwelesiLatini elithi misio, futhi kungaba yindlela efanayo yokuphila impilo engokoqobo yalokho okufundwa enkonzweni ye-Ekaristi.
KuKhathekizimu Enkulu kaPapa uPius X ithi insa iwumhlatshelo woMzimba neGazi likaJesu Kristu, onikelwa e-altare ngezimo zesinkwa newayini njengesikhumbuzo somhlatshelo nokufa kwakhe esiphambanweni. IMisa lichazwa ngokuningiliziwe njengenkolo engokwemvelo emihlatshelweni eyenziwa u-Abela, uNowa, u-Abrahama, noma uMelkisedeki, nasemthethweni kaMose wamaJuda wasendulo. KuLuka 22:19 kuthiwa iMisa yasungulwa nguJesu lapho enza isidlo sokugcina nabafundi bakhe.
inhloso yobuningi
Emkhandlwini waseTrent ka-1753 kwakunqunywe ukuthi umsebenzi weMisa kwakuwukudumisa nokubonga noma ukugubha umhlatshelo kaKristu esiphambanweni, kodwa ukuthi lokhu kwakungeyona inhlawulo, ukuthi isetshenziswa kuphela yilabo ukwamukele, nokuthi akufanele kunikelwe kwabaphilayo kwabafileyo, izono, izinhlungu noma ukwaneliseka noma yisiphi esinye isidingo.
UMartin Luther, ngemva kokufunda iBhayibheli nokulitadisha, wanquma ukuthi kwakungumhlatshelo wokudumisa, isenzo sokudumisa nokubonga, kodwa kwakungeyona indlela yokwenza umhlatshelo wokubuyisana ukwenza ukuzilibazisa eKalvari. Phakathi nalokho okwakubizwa ngokuthi iNguquko YaseWittemberg, izixuku ezizimele zaqedwa, futhi ukudla kwakusihlwa kwahlukaniswa kwaba izinhlobo ezimbili, ukuhloba okungokwenkolo, izithombe, nama-altare asemaceleni kwaqedwa. Okwamanje isisindo kufanele sifeze izinhloso ezine:
- Okokuqala ukudumisa uNkulunkulu ngendlela efanele, le njongo ibizwa ngokuthi i-latreutica.
- Inhloso yesibili ukubonga ngezinzuzo esizitholayo futhi kuyinjongo ye-Ekaristi.
- Okwesithathu kuwukusebenzisa nokwanelisa ukuthethelelwa kwezono zethu futhi senze ukuzisola kwemiphefumulo esesihlanzweni futhi kuyinjongo yokubuyisana.
- Inhloso yokugcina wukukwazi ukuthola yonke izibusiso futhi kuyinhloso ephoqelekile.
amakilasi mass
Ngokwendlela ezenziwe ngayo, zingase zibe negama elihlukile:
- Okuzothileyo: kwenziwa ngamaculo nabefundisi abangcweliswe njengamadikoni nabapristi, nangempepho.
- Hlabelelani: uma kuhlatshelelwa inqwaba, yonke imithandazo isuke ikuleso sitayela futhi impepho ayinakwenziwa kwabanye.
- Thandazile : iyona eyenziwa ngaphandle kokufaka ingoma, ingabizwa nge mass elula noma yangasese.
- I-Pontifical: yiyona egujwa ngumbhishobhi, ngezikhathi ezikhethekile ukuze asebenzise inkonzo yakhe, njengalapho kwenziwa isiQinisekiso, abapristi begcotshwa, ukunikezelwa nokungcweliswa kwamathempeli, noma ukubusiswa kwamafutha angcwele kulokho okubizwa ngokuthi iChrism. IMisa. Kungase futhi kube okomcimbi wephathi efanele ukuba ubanjwe umbhishobhi, lapho kufanele agqoke izingubo eziqondile zomcimbi: izicathulo ze-liturgical, ama-amice, isiphambano se-pectoral, i-alb, ibhande, indandatho, abasebenzi, njll.
- Imiphefumulo: yileyo eyenzelwe imiphefumulo esesihlanzweni noma yokuhlonipha umufi eyenziwa ngokucela kwezihlobo.
- Umgubuzelo: obuye abizwe ngokuthi yi-votive futhi wenziwa ngokuvuna abashadile, uthola leli gama ngoba umgubuzelo ubekwa phezu kwamadoda omyeni nelinye phezu kwekhanda lowesifazane, ngokuvamile kwenziwa ukuze izingane zomshado zilandele impilo yobuKristu noma bafuna ukuzinikela obizweni lwezenkolo.
- I-Seca: kulokhu kuphela imithandazo ye-mass eyenziwa noma eshiwo, akukho mnikelo, ukungcweliswa noma ukuhlanganyela. Umsuka wayo uhlehlela emuva ekhulwini lesi-XNUMX lapho abapristi ngezinye izikhathi babengenaso isinkwa noma iwayini, kodwa kwakudingeka benze imisa, noma imishado noma imingcwabo lapho ngezikhathi lapho inqwaba yayivinjelwe. Yaziwa nangokuthi i-nautical mass, njengoba yayibanjelwe olwandle oluphakeme, lapho kwakungenzeka khona ukuthi iwayini lichitheke noma amabutho awele emanzini ngenxa yokuhamba komkhumbi ngamagagasi.
Le nqwaba eyomile isetshenziswa yizindela zaseCarthusian, njengoba uma zizithola zivalelwe esitokisini zazo zikwazi ukuzenzela, bese zisuka lapho zidlulele kumakholwa, azenzayo lapho zingakwazi ukuya emisa, ngokufanayo. indlela yokwenza lokho okubizwa ngokuthi i-Liturgy of the Hours, lapho kwenziwa khona isidlo esingokomoya hhayi sesakramente, kodwa esingasasetshenziswa okwamanje.
Ngesikhathi senkolo yamaLuthela kwakucatshangwa ukuthi ingqikithi yesinkwa isala, kodwa lokho kukhulekelwa kweSakramente eliNgcwele akufanele kwenziwe ngoba kwakusho ukuwela ekukhonzeni izithombe futhi lokhu kwakungabhaliwe eBhayibhelini. Kubo uquqaba kufanele lube nesingeniso, inkazimulo, incwadi, ivangeli kanye neSanctus, emva kwalokho kufanele kunikezwe iNtshumayelo. Baqeda yonke into ehambisana nendawo yokunikela kanye neCanon eyayisungulwe ngomhlatshelo wemisa.
Yingakho kusukela ngaleso sikhathi kube nokulandisa okwenzeka esidlweni sokugcina, okwenziwa ngolimi oluqinile lwesiJalimane, kwenziwa ukungcweliswa futhi ukuhlanganyela kwasakazwa phakathi kwabathembekile. Izingoma ze-Agnus dei (iWundlu likaNkulunkulu), umthandazo wenhlanganyelo kanye ne-Benedikamus zenziwa lapho umkhosi weMisa usuphelile. Kodwa ngokuhamba kweminyaka futhi njengoba uquqaba lwenziwa ngesiJalimane hhayi ngesiLatini, kwavela amaqembu amaningana ahlukana nenkolo yamaLuthela futhi enza izinguquko emqulwini, alimelela kabi.
i-liturgy
Inkonzo yenkonzo incike esikweni elenziwa ngalo, kungaba yiMisa, iHhovisi laphezulu noma iLiturgy Yaphezulu, zonke zinezingxenye ezimbili, inkonzo yezwi kanye nenkonzo ye-Ekaristi, kukhona nezixuku zamaKhathekhumeni, ngaphambi kweMisa namaMisa. labathembekileyo.
IMisa ye-Tridentine
Lona uquqaba olwenziwa ngokulandela isiko lamaRoma leSonto LamaKatolika futhi elalandela ngokwethembeka izinhlelo ze-missal yamaRoma eyagcinwa kusukela ngo-1570 kuya ku-1962. Libizwa ngokuthi i-Tridentine ngenxa yemvelaphi yalo, kusukela ngoMkhandlu waseTrent, a kwafezwa ukukhokhwa okuyingqayizivele kwesiko lenqwaba, okwafundiswa emhlabeni wonke. Libizwa nangokuthi iMisa likaSaint Pius V, owengamele uMkhandlu waseTrent, iMisa lesiLatini (ngoba lenziwa ngesiLatini), iMisa Langaphambi Komhlangano (ngoba lenziwa ngaphambi koMkhandlu Wesibili WeVatican ngo-1962) futhi iMisa Lendabuko.
Uhlelo lokuqala lwe-missal luvela ngo-1750 futhi lwabhalwa uPapa uPius V ngokwakhe, lokhu kwaguqula umyalo okufanele usetshenziswe kuwo wonke amasonto aseNtshonalanga, ngaphandle kokusetshenziswa kwawo kulawo mabandla ayesebenzisa imisale ngaphambi kwaleyo ka-1370. yamukelwa amasonto amaningi nemithetho yezenkolo, kodwa labo ababengayisebenzisi yilabo ababesebenzisa amasiko e-Ambrosian, Mozarabic, Bracarense kanye neCarthusian. Izixuku ebezigujwa ngaphambi kwalezi zibizwa nge-pre-Tridentine namuhla.
Inqwaba esiyazi namuhla ibizwa nge-mass of Paul VI futhi yaqala ukusebenza ngokugcwele ngo-1970, uma ubheka ukuthi iminyaka ihambe kanjani, uyabona ukuthi uquqaba bebelwenza, okusho ukuthi bakwenzile. bebelokhu behluka, hhayi kuphela ezenzweni zabo nasemthandazweni ngokwabo kodwa nasemikhosini eyenziwa yikhalenda. Lezi zinguquko zenzeka ngo-1570 (Pius V), 1604 (Clement VIII), 1634 (Urban VIII, 1920 (Benedict XV) kanye no-1962 (John XXIII). Ngo-2007 uPapa Benedict XVI wamemezela ukuthi uMcibisholo WaseRoma kaPapa John XXIII, wayengakaze yachithwa nokuthi ukusetshenziswa kwayo kwavunyelwa kuwo wonke amabandla.
Umehluko wamasiko
Uma sikhuluma ngemicikilisho, ziyizindlela ezahlukene inqwaba eyenziwa ngayo ezindaweni ezahlukene zomhlaba, njengoba sisuka kusiLatini kuya kumaProthestani:
isiLatini
Umkhuba wesiLatini ezinkonzweni zokukhulekela yilowo owawenziwa ngesiLatini, okwakuwulimi olwalusetshenziswa kakhulu emasontweni amaKhatholika eNkathi Ephakathi, wawusetshenziswa iminyaka eminingi emasontweni amaKatolika aseMpumalanga. Namuhla lolu hlobo lwesiko luncipha kakhulu. Lapho uMkhandlu WaseTrent uba phakathi kuka-1568 no-1570, uPius V wanquma ukucindezela noma ukuqeda izifinyezo kanye nezinhlamvu eziyinsalela ezaboniswa zineminyaka engaphansi kwamakhulu amabili ubudala.
Imikhuba eminingi yezindawo ezazinayo yayisasetshenziswa ngisho nangemva kokukhishwa kwesinqumo, kodwa kancane kancane yashiywa, ikakhulukazi ekhulwini le-XNUMX. Engxenyeni yesibili yekhulu lama-XNUMX, imiyalo eminingi eyayinemikhuba yayo yaqala ukulandela isiko lamaRoma elalimiswe eMkhandlwini Wesibili WeVatican. Namuhla ambalwa kakhulu amasonto asebenzisa le fomula.
isiko lamaRoma
Yilona elaziwa kakhulu namuhla, futhi selikhona kusukela ngo-1570, ngokuhamba kwesikhathi lashintsha emikhubeni yalo eminingi, kodwa njengoba amakhulu eminyaka adlula ukuhlukahluka kwakumbalwa kakhulu, ngakho kwahlala ngesikhathi ngemva koMkhandlu waseTrent. Kuhlelo ngalunye lwe-missal yamaRoma, kwakwenziwa izinguquko ukuze zibuyekezwe, ukuze ngezikhathi ezithile incwadi yenkonzo yenkonzo yayiyichitha eyangaphambili.
Maphakathi nekhulu lama-1955, izinguquko ezinkulu kakhulu zenziwa uPapa uPius X, owaguqula kakhulu i-psalter eyayisesifushaneni futhi washintsha amarubriki oquqaba, opapa abalandela nabo benza izinguquko ezinjengalezo zikaPius XII owathi. wenze isibuyekezo semikhosi eyayenziwa phakathi neVeki Elingcwele kanye nezindaba ezithile ezatholakala embhalweni wamaRoma wango-XNUMX.
EMkhandlwini Wesibili WeVatican, kwenziwa ukubuyekezwa okuphelele kwayo yonke imikhuba yamasakramente, kuhlanganise nemisa noma i-Ekaristi. Ngo-1970 kwenziwa incwadi entsha yezinkonzo eyachitha eyango-1962, kamuva kwaphuma entsha ngo-1975. Uhlelo lokugcina luhambisana nonyaka ka-2002, okungekaPapa uBenedict XVI, kodwa kuyaqashelwa ukuthi ifomula esetshenzisiwe Ngo-1962 ingaqhubeka nokusetshenziswa ngobuningi njengoba ayizange ichithwe.
Ukusetshenziswa kweZaire
Kwamanye amasonto amaKhatholika ase-Afrika, isiko laseZaire noma laseCongo selisetshenziswe kusukela ngasekupheleni kweminyaka yawo-1970, okuyifomula ehlukahlukene yesiko lamaRoma, eliguqulelwe kumaKhatholika ase-Afrika.
Ukusetshenziswa kwe-Anglican
Ebandleni laseSheshi, ezinkonzweni ze-Ekaristi, ikakhulukazi emkhulekweni, kulandelwa isiko, elifana nsé nelamaRoma, kodwa liyehluka kulo ezinkonzweni zeZwi kanye nesiko lokuphenduka. Ulimi olusetshenziswayo luyafana nalolo olusetshenziswe ekhulwini le-1980 eNcwadini Yomthandazo Ovamile, kusetshenziswe iNcwadi Yokudumisa Kwaphezulu ephuma kule ncwadi yomkhuleko. KumaSheshi kuvunyelwe ukusebenzisa iziqondiso zomfundisi zika-XNUMX, ngaphandle kwamasonto athile ase-United States aye ahlukana namasonto ama-Episcopal, omunye wemiyalo yawo uwukuthi ukugcotshwa kwabefundisi kuyindlela endala, lapho kumiswa amadoda ashadile. ukuba ngabapristi bamaKatolika.
I-Ambrosian Rite
Kuyisiko laseNtshonalanga, elisetshenziswa ezifundabhishobhi zaseMilan, e-Italy naseSwitzerland, ulimi lwesiNtaliyane lusetshenziswa ezinkonzweni futhi balandela isiko elifana nelamaRoma, kepha lokho kwehluka kakhulu emibhalweni nangokulandelana. ezenziwa ngazo.ukufundwa kweZwi.
Umlando weBraga
Ebizwa nangokuthi i-Rito Bracarense, esetshenziswa enyakatho yePortugal yiDiocese yaseBraga futhi ibisetshenziswa kusukela ngoNovemba 4, 18.
Inkonzo yaseMozarabic
Laziwa ngokuthi isiko lamaVisigothic, futhi livela ezinkonzweni zamaSpanishi, ezazisetshenziswa kulo lonke elaseSpain ngesikhathi samaVisigoth kanye nokuhlasela kwama-Arab, lapho ayehlonipha khona amasiko amaKhatholika emazweni ayewahlasele, ukusetshenziswa kwawo Kuyimanje. eCathedral yaseToledo, eSpain.
I-Carthusian Rite
Lo mkhosi waba nokubuyekezwa kokugcina ngo-1981, kodwa wagcina isiko le-Grenoble elisukela ekhulwini le-XNUMX, ngokuhlukahluka okuye kwavela phakathi namakhulu eminyaka, lisetshenziswa imiyalo ye-Carthusian futhi yiyona kuphela ekhona kulokhu. nge-Ecclesia Dei, ngakho-ke bagunyazwe ukulandela amasiko abo noma bayeke ukuwasebenzisa noma nini lapho befuna.
Amasiko Angasetshenziswa
Imikhuba eminingi yaseNtshonalanga yamaKhatholika isivele yanyamalala noma iyekile ukusetshenziswa njengomkhuba wase-Afrika owawusetshenziswa ngaphambi kwekhulu lesi-XNUMX eNyakatho Afrika, owakhiwa izifundazwe zaseRoma, namuhla lesi sifunda singeseTunisia, balandela umkhuba ofanayo kakhulu umRoma Enye eyekile ukusetshenziswa i-Celtic Rite, eyayakhiwe izakhiwo ezingezona ezamaRoma, futhi kukholakala ukuthi zaziyi-Antiyokene (evela eBandleni Lase-Antiyokiya), nakuba kunemibhalo ethile eyayinethonya lamaRoma, efana naleyo elandela isiko leMozarabic.
Lokhu bekuzosetshenziswa kwezinye izingxenye zase-Ireland, eScotland nasenyakatho yeNgilandi, okuzofaka phakathi iWales, Cornwall kanye neSomerset, kuze kube yilapho aphelelwa ukusetshenziswa ngenkathi isiko lamaRoma libekwa ngeNkathi Ephakathi. Ithola igama leCeltic labantu ababehlala kule ndawo, futhi kungenzeka ukuthi yasetshenziswa kwezinye iziqhingi zaseBritish ngu-Augustine waseCanterbury ngekhulu lesithupha. Namuhla kuncane okwaziwayo ngaye njengoba engekho maningi amarekhodi alotshiwe ezinkonzweni zakhe.
Kuyaziwa ukuthi okwamanje kukhona amaqembu enkolo yobuKristu angalandeli iSonto LamaKatolika, elakhiwe yi-Eastern Orthodox, azibiza ngokuthi ama-Celtic Orthodox, afuna ukunikeza ukuphila kulo mkhosi, kodwa njengoba engenakho ukunemba komlando. ukusetshenziswa kwayo, kuye kwabatshazwa futhi akunakwa, ngakho abhekwa njengamahlelo kuphela.
Umkhosi wamaGallican nawo wanqamuka ukusetshenziswa engxenyeni yeFrance ngemva kweminyaka eyinkulungwane yokuqala yokubekwa kobuKristu, iSarum noma iSalisbury rite okwakungenye inhlobo yomkhosi wamaRoma owawusetshenziswa kakhulu eNgilandi naseScotland kusukela ngo-1530, yaphela yasetshenziswa ngenkathi kwenzeka iNguquko YamaProthestani, yayinemikhuba efanayo eYork, eLincolnshire, eBangor naseHereford. Eminye imicikilisho engasasebenzi imicikilisho yaseCologne, iLyon, iNidaros, i-Upsala, i-Aquileano, iBeneventano neDurham.
Imithetho Yezenkolo Nemicikilisho Yayo
Imithetho eminingi yezenkolo yayigubha ubuningi ngokulandela amasiko ayo, ayesetshenziswa eminyakeni engu-200 ngaphambi kokuba kuphume i-Papal Bull Quo primun. Ukusetshenziswa kwayo kwakungokohlobo lwendawo futhi kuyo kwakukhona inhlanganisela yemikhuba yamaRoma neGallican, ngemva komkhosi woMkhandlu Wesibili WeVatican ngo-1962, eminingi yale mikhuba yashiywa, kwasala kuphela isiko lamaCarthusian. Iziyalezo zenkolo zemvelaphi yamuva zisekelwe emikhubeni ebekwe eSontweni LamaKatolika.
Ngalo mqondo, amasiko amaCarmelite, amaCistercian, amaDominican, amaPremonstratensian kanye nezivamile zenqwaba ayaqhubeka esetshenziswa ngendlela elinganiselwe, njalo ngemvume yabaphathi bawo besonto. Okuvamile kwemisa isethi yemithandazo engaphakathi kwenqwaba elandela isiko lamaRoma. Kulezi ziqondiso esizibalile, kwenziwa umehluko kulokho okumele kube nemisa, amaculo ashintshwayo onyakeni ngamunye wenkonzo noma emkhosini othile.
Okuvamile okufakwe kuMisela WamaRoma kungaphakathi kwesigaba esiphakathi nencwadi ephakathi kwamaMisa ePhasika kanye neMisa Yesizini Nabangcwele. Izingoma zekhwaya zenziwa izigaba ezinhlanu kanti lezi zincike ebandleni, zibizwa kanjalo ngoba ziculwa yikhwaya, lezi ngokujwayelekile azishintshile, kuphela i-Agnus Dei esetshenziswa emisa. Izingoma zakhiwe ethi Lord have mercy obuye abizwe ngoKyrie Eleison, iGloria, Credo kanye neSanctus, kulandele iCanon, Pater Noster (UBaba Wethu) kanye ne-Agnus Dei. Kulawa amaKyrie kuphela aculwa ngolimi lwesiGreki ngokwesiko, kodwa amanye aculwa ngesiLatini.
Uma usithandile lesi sihloko, siphakamisa ukuthi ufunde lezi ezinye: