Queretaro Ibhekwa njengenye yezindawo ezinomlingo kakhulu kuzo I-México. Amadolobha akhona agcwele izindaba, izinganekwane nezinsumansumane. Lesi simo se IRiphabhulikhi yaseMexico, iyisici ngoba izakhamuzi zakhona zazi inqwaba yezinganekwane. Ezinye zalezi zindaba zingashiya ngisho izibindi zingalali ngenxa yendlela ezesabeka ngayo. Lezi zinganekwane ziyingxenye yamagugu amasiko ka Queretaro futhi zihehe ezokuvakasha eziyinqaba, ngoba zisekelwe ezenzakalweni zangempela.
izinganekwane ze Queretaro
Izinganekwane ze-Querétaro azikona ukulandisa okubanzi kakhulu, okuthuthukiswe mayelana nomsebenzi omaphakathi, lezi naphezu kokuhamba kwesikhathi, ziyaqhubeka nokuba nokuhlobana kubahlali balesi sifunda sase-Mexico.
Isiko elidumile liqinisekisa ukuthi kunoma yimuphi umgwaqo wase-Querétaro, ungezwa izwi lemiphefumulo esahlupha le ndawo. Le mimoya ifuna ukungakhohlwa nokuthi zonke izizukulwane ziyazi ngayo. Ukuze ufunde okwengeziwe mayelana nokusetshenziswa namasiko aseMexico, funda isihloko esilandelayo izinganekwane zama-mayan.
I-Ci-aramba
Hewu Kwakuyi-remoquete yale ntokazi, igama layo kwakungu ULeonarda Martinez. Inganekwane ithi wayengowokuzalwa kuyona The Point nokuthi wachitha ingxenye enkulu yobuntwana bakhe nobusha bakhe phakathi kwezigebengu namasela. Le ndawo yaphawula ukukhula kwakhe njengomuntu, okwenza kwaba ukuphela kwendlela yokuphila ayeyazi. Ukuphila kwakhe kuyingxenye yezinganekwane eziyinhloko ze-Querétaro.
Abazali be ULeonarda, bashona eseyintombazane, abazange bashiye nhlanhla yakhe, kodwa bamshiye nodadewabo abancane kunaye. Lokhu kwaholela ekutheni anakekele odadewabo. ULeonarda, kwakudingeka ahlakaniphe kakhulu ukuze akwazi ukuphila ndawonye namanye amantombazane.
Ukuphila, ULeonarda, wajoyina imiphakathi yobugebengu akhulela kuyo. Kusukela lapho, kwakungeyona into engavamile ukubheka Hewu, behamba ezindleleni zedolobha, ngokuzola belinde isikhathi esiqondile, ukuze bathathele abacebile izinto zabo. Wahlakulela ikhono elikhulu lokungaqashelwa kunoma iyiphi indawo, okwakuqinisekisa impumelelo yakhe, eqamekela izisulu zakhe.
Bekunjani gosh?
ULeonarda Wayengowesifazane omfishane futhi onamandla, enobuso obumnyama futhi enophawu oluthize kakhulu, olwamkhomba ngaphandle kokungabaza. Ohlangothini lwesobunxele ebusweni bakhe, wayenesibazi esikhulu kakhulu.
Nakuba kubonakala kungavamile, i- Hewu Wavumelanisa indlela yakhe yokwenza izinto ukuze ivumelane nendawo azithola ekuyo. Ngenxa yalesi sizathu wakwazi ukusondela ngokwanele ku-aristocracy yaseMexico, ukweba ubucwebe babo kwabesifazane. Ngezinye izikhathi wayegqoka usilika futhi asebenzise ulimi olucolisisiwe, ngalokho ayezuza ububele kwabanye. Ubukhazikhazi be Hewu nikeza umbala izinganekwane ze Queretaro.
Kwaba njalo, ukuthi ngenxa yobuhlakani bakhe obukhulu ekusebenziseni izandla zakhe, wakwazi ukweba ubucwebe babo kwabesifazane, futhi abazange baqaphele lutho. Ubeyisela enekhono eliningi emsebenzini wakhe, okwamenza waphumelela kakhulu kule misebenzi. Naphezu kwezikhalo eziningi, abakwazanga ukumisa izenzo zakhe ezimbi futhi waqhubeka ngaphandle kwezihibe ezinkulu kulo msebenzi wobugebengu.
ukuphela kwe Hewu
Ngesikhathi Hewu Wagqunywa esitokisini izikhathi eziningana, ngoba wayeyisigebengu esikhuthele kakhulu. Nokho, abazange bakwazi ukumgcina ejele, bathatha isikhathi eside ukumthatha kunokuba aphinde akhululeke enze izenzo zakhe ezimbi, kwazise phakathi kokunye wayengumngane wezikhulu eziningi eziphezulu, ayezinika ingxenye yazo. inzuzo yakhe ngezikhathi ezithile.
Ngolunye usuku, okuthile Vincent Otero, isikhulu esizimisele kakhulu, sikwazile ukumisa umsebenzi wobugebengu ULeonarda. I-Otero wamthola egebenga, njengomkhuba walowo muntu Hewu, phakathi nomgwaqo. ULeonarda wazama ukunqaba, wabe eseshaywa ngenhlamvu, ngakho akazange akhethe, lapho elimele, kodwa ukuzinikela.
Ngenxa yalesi sizathu wangeniswa esibhedlela, lapho wangena elimele kakhulu kangangokuthi babengakwazi ukwenza lutho ukusindisa impilo yakhe. Abanye abantu bathi ngesikhathi ephefumula okokugcina wakhuluma amazwi ambalwa ukuze azihlenge. Empeleni abukho ubufakazi, noma amazwi akhe okugcina, noma indawo yakhe yokugcina, umlando we- Hewu iyingxenye yezinganekwane Queretaro futhi njengazo zonke izinganekwane, lizungezwe umcabango othandwayo.
Indlu ka UMnu. Bartolo
Bekulokhu kukhulunywa ngeziphonso, mayelana nezivumelwano ezimnyama, kepha azikaze zifakazelwe ukuthi zikhona. Nokho, le ndaba ikhuluma ngendoda, abanye abathi yenza isivumelwano namandla amabi futhi okwathi ekupheleni kwezinsuku zayo kwaba nomphumela omubi. Nansi enye yezinganekwane ezisabisa kakhulu Queretaro.
Lena indaba ka Izindlu zika-Don Bartolo. Le ndoda yayaziwa ngokuthi iSegovian, futhi ingumSpain igama layo Bartholomew Sadanetta, owayehlala nodadewabo Elvira endlini enhle ekhona njengamanje emgwaqeni Louis Pasteur, izikhungo zazo ezihlala i- Unobhala Wezemfundo Yomphakathi Wesifunda Sase-Querétaro.
Kwakungekhulu leshumi nesikhombisa, lapho lendaba yenzeka, ngenkathi in I-México wabusa i Amaphini futhi kwakuyisikhathi sika ISpain entsha. Kwakuyisikhathi lapho abesifazane bezikhulu eziphezulu besebenzisa izingubo ezinhle ezifakiwe kanye nama-crinolines angamashumi amabili wamamitha okundiza lapho behamba. Ngenkathi amadoda egqoke izigqoko ezinkulu, izikhindi zevelvet, amasokisi amhlophe, futhi ngezikhathi ezikhethekile, amawigi a-blonde asontekile.
Nokho, kwakungalelo khulu leminyaka, lapho Don Bartholomew Wayephila ngokunethezeka ngaphandle kokukhathazeka. Ihlale ikhazimula ubusha nobuhle, ingabonakali iguga. Nakuba iqiniso liwukuthi wayenenhliziyo embi, nakuba ubuhle bakhe bomzimba bebungahlangene nhlobo nengaphakathi lakhe.
Abaningi baye baqinisekisa ukuthi u-Segovian wayengumbolekisi ongathembekile, abakweleti bakhe bakhokha inzalo enkulu kakhulu futhi ngezinye izikhathi, ngenxa yokuthi babengakwazi ukuqhubeka nesikweletu, wathatha unomphela izimpahla ezazinikezwe njengesibambiso.
Wayengubani ngempela uSegovian?
Kuthiwa ubenobudlelwane obungajwayelekile nodadewabo Elvira. Iqiniso liwukuthi akukho okwakungafakazelwa, ngoba UMnu. Bartolo, njalo ezama ukubonakala engumKristu olungile, ngaphandle kokwehluleka ukuya emisa ngamaSonto nakuyo yonke imicimbi yamaKatolika.
Nokho, ingcebo yakhe enkulu yadonsela ukunaka, okwakhula ngokungenakulinganiswa unyaka nonyaka. Ukuthola izindlu, umhlaba kanye namabhizinisi kalula kakhulu. Kakade ngalesi sikhathi, ukuphila kwakhe kwaba enye yezinganekwane Queretaro.
Nakuba bekunosuku olukhethekile lukaMnu. i-sadanetta, kwakuwusuku lwakhe lokuzalwa, lapho kwakukhona ukunethezeka nokuchithwa, okwakuhanjelwe izicukuthwane nezicebi zedolobha Queretaro, kanye nabefundisi abathile.
Kulomkhosi, njalo UMnu. Bartolo, ezwakaliswa ukusho usuku oluyisihluthulelo, ababekhona abangaluqondanga, bebabaza kanje: "Ngigcoba umkadadewethu, emphefumulweni wami nangoMeyi 20, 1701". Lolu suku lukude kakhulu, njengoba le mikhosi yaqala ngonyaka ka-1651, futhi kwakuwusuku lwakhe lokuzalwa ngobusuku buka-May XNUMX kuya ku-XNUMX.
Ngalobo busuku, enye yezincekukazi yanyamalala ngendlela engaqondakali, ingazi ukuthi kwenzekeni, ngoba ayizange iphinde ibonwe. Ikhiqiza zonke izinhlobo zamazwana, nezindaba ngaphandle kokukwazi ukuqinisekisa noma yikuphi.
Ukufika kwamashumi amabili kaMeyi 1701
Ngokuhamba kwesikhathi, uMeyi 1701, XNUMX wafika, njengosuku olubi, lapho kwenzeka isigameko esingaqondakali nesingavamile. Lolu suku luyohlala lushiwo emibhalweni yezinganekwane ze Queretaro. Kwenzeka ukuthi lapho ukukhala kwewashi eliphefumulayo, okuvela eSegovia, kuqedile ukukhala phakathi kwamabili, kuzwakale uhlobo oluthile lokuqhuma okuvala izindlebe nokunamandla.
Lokhu kwavusa uhhafu womuzi, owawuncike ngamafasitela nakovulandi ukuze uthole ukuthi kwenzekeni, nokumangala nakakhulu ngoba isibhakabhaka sasidaywe sababomvu, esingcolisa umkhathi, nenyanga yawo egcwele kanye nokukhanya kwawo. izinkanyezi..
Nokho, akekho owayazi ngempela ukuthi kwenzekani ngalolo suku ekuseni, lapho kwakubonakala sengathi ukusa kwakungasoze kwafika, elawula zonke izinhlobo zokuqagela neziphetho. Bese omakhelwane eduze UMnu. Bartolo, bamangala nakakhulu, ngoba kwakungokwemvelo ukubona ekuseni UNksz Elvira, ethenga emakethe ebona unyakaza endlini kaSegovian.
Kwenzeka okwengeziwe, okuphambene, njengokungathi leyondlu yayingahlali muntu, ngendlela engaqondakali. Ngakho, kwakungumakhelwane owatshela iziphathimandla ukuba zivule isango elikhulu lamapulangwe. Ekungeneni kwathuleka okuxakile ekamelweni, nakuba konke kwakujwayelekile, kwangathi akwenzekanga lutho.
isiphetho se UMnu. Bartolo
Kuthe uma ngivula igumbi UMnu. Bartolo, lapho wonke umuntu ekhubazekile, ngaphambi kwesigameko esishubisa umnkantsha. Phansi kombhede kwakungasekho kuphila UNksz Elvira, ubuso bakhe babubonakala buthuthumela, enamathele ophahleni, impela UMnu. Bartolo, isikhumba sakhe sigqabhukile futhi sinamabhamuza, ecela intethelelo UNkulunkulu
Bathumela umfundisi, okwathiwa ngokwendaba marmolejo. Lapho umpristi embona, waqinisekisa ukuthi wayengenwe amandla amabi. Wenza ukukhishwa kwamademoni okwathatha amahora amaningi, empini echitha igazi phakathi kokuhle nokubi, lapho kuzwakala khona amazwi angajwayelekile futhi angathandeki ephuma emzimbeni obuthakathaka weSegovian.
Ekugcineni umpristi wakwazi ukukhipha isidumbu sika UMnu. Bartolo wemishayo futhi ngaleyo ndlela asuse wonke amandla amnyama, okwathi kube uhlobo lwe-whirlpool emnyama, eyaphuma ngefasitela lekamelo.
Isidumbu somuntu oshile sawela singasekho. Ezandleni zabo eziqinile baqhubeka nokubambelela okhunini, olwalunomyalezo othi: bajeziswe kanje, umzenzisi, umbulali, nesela...”. Esesekamelweni lakhe, kutholwe iphepha elimnyama. Lokhu kunokuthile okubhaliwe, okubhalwe kahle nokune-angular, lapho uhlobo lwenkontileka lwalubalulwe khona, phakathi UMnu. Bartolo namandla amnyama.
Kunkontileka, UMnu. Bartolo, wanikela ngomphefumulo wakhe, esikhundleni seminyaka engamashumi amahlanu engcebo engalingani, ukuziphatha okuxekethile nobuhle bomzimba. Leli gama lalicacile, futhi lathi laphela ngoMeyi 20, 1701. Iqiniso liwukuthi indlu yahlala isikhathi eside ingahlali futhi baqala ukuyibiza ngokuthi indlu yokwesaba, futhi yaba ingxenye yezinganekwane ezesabekayo. Querétaro.
inganekwane ye UMutt ephukile
Njengoba kushiwo, UMutt owaphukileyo weza kulo mhlaba Tlaxcala. Le sayithi itholakala, cishe emthunzini omunye iziqongo eziphakeme I-México, iMalinche.
Igama lakhe lokuqala kwakungu UJesu Arriaga, futhi kusukela esemncane wayehlukile kwabanye afunda nabo kanye nabangane. Ubethanda ukulingisa izinkulumo zezilimi ezahlukene zamaNdiya abeze emakethe wazifunda ukuthi akwazi ukukhuluma nazo, ubenekhono kakhulu.
Kuthiwa futhi uma kufika amasekisi edolobheni. Jesús Wayejabule kakhulu njengoba ngekhono lakhe lokulingisa wayenza onodoli futhi ezilolongela i-ventriloquism, ayejabulisa ngayo abantu emakethe. Wayethandwa kakhulu phakathi kwabantu, waphinda wathenjwa izangoma, nakhu lapho Jesús, waba chucho ephukile.
Njengoba efunda amaqhinga, kwaba lula ngaye ukuthi athathe izinto ezincane ezingabalulekile kangako. Kuthiwa umndeni ka UMuttNgangingenayo imali eningi, kodwa ngalezo zinsuku kwakukhona abantu abaningi ababenenhlanhla encane kunabo.
Kwaba njalo UMutt, waqala ukupha lokho ayekwebile kwabampofu kakhulu, waye a Robin Hood Mexican kakhulu. Wakwenza ukuze abasize futhi abenze bahlupheke kancane ngenxa yempilo ababenayo.
Umsebenzi waseFrance
Lapho amaFulentshi ethatha I-México, phakathi neminyaka esukela ku-1862 kuya ku-1867, UMutt wayevame ukwenzela amasosha aseFrance imisebenzi elula, njengokuthwala amapotimende noma ukulanda izinto emakethe. Ngesikhathi esifanayo wayezuza ulwazi oluhle lwesiFulentshi, njengoba ayenekhono elikhulu ezilimini. Ukuze ufunde kabanzi mayelana nomthelela weqiniso ezinganekwaneni zesiko, ungafunda izinganekwane zamaRoma.
Ngo-September 16, 1869, umongameli wezwe wavula ingxenye yomzila wesitimela kazwelonke, owawusuka edolobheni I-México a I-Apixaco en Puebla, wathuthela e- I-Mexico City. Kwakukhona lapho UMutt wahlangana nentokazi okuthiwa UMatilde, owathatheka ngaye futhi wammemela emcimbini omkhulu, emboleka izingubo kumalume wakhe.
UMutt waya kuleyo gala, ezenza umnumzane omuhle. Kuthiwa elinye lala mabhola belihanjelwe ngumengameli U-Porfirio Diaz futhi lapho uCisikoqokoqo y UMatilde waya kobona umongameli, umfana wantshontsha iwashi lesikhwama kumongameli ngokwakhe.
Kamuva, nini UMutt Wabuza umongameli isikhathi, wabheka iwashi lakhe waphawula ngokumangala: "Kubukeka sengathi kukhona othathe izinto zami". UMatilde,avele abakhiphele umcimbi bahambe behleka.
ukuboshwa kokuqala
Lapho umalume ezwa lokho UMatilde ngobudlelwano babo, wamqambela amacala angamanga, aboshwa ngawo futhi wavalelwa ejele lase- Belen. Lapha, ngenxa yokuzibophezela kwakhe nokuphatha kahle, ngamazwi nangezingubo, wakwazi ukuphunyuka endaweni, okwenza umsebenzi wakhe wobugebengu, lapho eqala ukweba ukuze aphile.
Ngonyaka ka-1885, ngemva kweminyaka eminingana yokweba kwabacebile futhi epha abampofu, ekubeni Robin Hood eMexico, ekugcineni chucho ephukile, wabanjwa, futhi kulokhu bamthumela etilongweni elilondeke kakhulu langalezo zikhathi, i-se San Juan of ulua, ngaleso sikhathi okwakuyisiqhingi esiphambi kwetheku Veracruz.
Akekho owake waphunyuka kule ndawo, kodwa ngosizo lomuntu ovalelwe naye, okumangalisayo njengoba kungase kubonakale, chucho ephukile wakwazi ukuphunyula ngesibindi, ecasha ku-vat. ICuba yayiyisigubhu esasisetshenziselwa ukulahla amanzi angcolile ejele. Yilapho acasha khona, kamuva isikebhe samkhipha samsusa endaweni.
Ngemva kweminyaka eyisishiyagalolunye, waphinde wabanjwa chucho ephukile, eduze neziqongo zokuphathwa kabi. Walimala emlenzeni futhi wahudulwa ngesihluku esigcawini senqaba, waphonswa esitokisini esiyedwa lapho agula khona.
Ukufa okuthiwa uChucho
Ngenxa yalokhu kugula, wathunyelwa esibhedlela I-Saint Sebastian edolobheni lase I-Veracruz. ikhona lapho ezothola khona usizo lwezempilo olungcono kanye nethuba lokubuyela entombini yakhe UMatilde. Indodakazi yakhe Dolores nodadewabo Guadalupe, kuthiwa bamnakekela kwaze kwaba sekupheleni kokuphila kwakhe.
Ukufa chucho ephukileKwakungoMashi amashumi amabili nanhlanu, amakhulu ayishumi nesishiyagalolunye namashumi ayisishiyagalolunye nane. Idokhumenti yokufa esemthethweni ingatholakala emahhovisi ahambisanayo, negama UJesu Arriaga. Amanazaretha abesebenza njengabahlengikazi esikhungweni sezempilo atholwe kuso ayakufakazela ukushona kwakhe.
Kodwa indaba ayigcini lapha. Khona-ke inganekwane iyavela, njengoba ngokwalokho okushiwo phakathi nenguquko yaseMexico yango-1910, lokhu kwenzeka ngemva kweminyaka engu-16; amaqembu ezigebengu angena emathuneni I-Mexico City, ukungcolisa nokuphanga amathuna. Nakuba umlando wenguquko wendabuko uthi abavukeli abazange basebenzise ukungcolisa amathuna.
Uma uvula i chucho ephukileBathola ibhokisi eligcwele amatshe kuphela. Kungenzeka yini lokho chucho ephukileAkafanga yini, wahlela ukufa kwakhe ukuba abaleke, noma okubi nakakhulu, njengoba eyingcweti yokufihla nezilimi zakwamanye amazwe, wayengaba yisisulu sokufa. Isibalo sase-Austrian, owasuka ngomkhumbi Veracruz nesithandwa sakhe UMatilde, Yiqiniso EFrance.
Izinganekwane ze-Querétaro zokwesaba
En Queretaro kunezinganekwane eziningi ezithusayo, ziyizindaba eziphenduka isiko elijwayelekile futhi ezingaphawula izimpilo zalabo abazilalelayo. Zonke lezi zindaba ezithusayo zisekelwe ezenzakalweni zangempela, ezizenza zithuse nakakhulu. Lezi zinganekwane ziyingxenye ebalulekile yengcebo yamasiko endaweni futhi ziyingxenye yemicabango ethandwayo.
ILa Llorona
Njengoba besho, le nganekwane yavela kudala, ngezikhathi lapho abaseSpain bethatha iMexico, yileyondlela intokazi enhle kakhulu eyayiphila ngayo. Umkhandlu wabantu umchaza ngohleko oluhle, okuzwakala kulo imfihlakalo. Ukwazile ukudonsa ukunaka kwawo wonke umuntu ngamehlo akhe. kwabizwa USusana, abazali bakhe babengumnqobi futhi beyiNdiya, lokhu kuxutshwa kwamenza waxaka kakhulu futhi wakhanga ngokwedlulele.
USusana Wayethandane nesikhulu saseSpain, ababenezingane ezimbalwa, nokho akazange ashade naye, ngoba njalo lapho ethi makashade naye, wayengakunaki lokho futhi wakhetha ukusishiya lesi sihloko; igama lalo muntu kwakungu Santiago.
Santiagowayengafuni ukushada USusana, ngoba wayenamahloni ngemvelaphi yakhe engcolile. Ngakho wanquma ukuhlukanisa ukuphila kwakhe futhi ashade nomunye wesifazane. Lokhu kwavusa ulaka nolaka luka USusana. Ekugcineni lwafika usuku lomshado. Santiago; kwabe kuqhamuka lapho egqoke okomakoti emboze ubuso ngeveyili elimhlophe USusana, ukwenza ukukholwa Santiago owayengumkakhe wakusasa.
USusanaEphuphuthekiswe ukucasuka, wamgona wamgwaza ngesandla sokudla. Kwanele ukunamathisela inkemba kanye ngemuva Santiago, ukuqeda ukuphila kwakhe; futhi kanjalo akhiphe intukuthelo yakhe futhi enze isinxephezelo ngokukhaphela kwakhe. ukuphelelwa ithemba nenzondo USusanaBamgijimisa ehlathini futhi ngokusangana, wabulala nezingane zakhe ezintathu; wabe esehlanya ngenxa yobuhlungu, wazibulala.
Kusukela ngalelo langa, kuthiwa abaningi sebebonile USusana hamba osebeni lwemifula, amachibi namahlathi; ekhalela abantwana bakhe, ngokuba icala lokubabulala alimvumeli ukuba aphumule ngokuthula. Manje wonke umuntu uyamazi njengoLa llorona.
Kuthiwa uma uLa Llorona ehlangana nendoda emgwaqeni, uzokholelwa ukuthi yiyo Santiago, uyophindiselela ukukhungatheka kwakhe futhi ambulale njengaye. Abaningi bathi bayibonile, abanye abazi noma bayikholelwe, kanti abanye abaningi bathi ingamanga amsulwa. Iqiniso liwukuthi indaba kaLa Llorona iyingxenye yesiko laseMexico elizohlala kuze kube yilapho kungasekho muntu olitshelayo, nokuthi liyingxenye ebalulekile yezinganekwane ze Queretaro.
Umgodi kaDeveli
Kudala, kwakunendawo eyaziwa ngokuthi yi- Ithempeli laseSan Francisco, ezinye izinsizwa zaqeqeshelwa ukuba abapristi. Ngelinye ilanga omunye wabafundi bakamfundisi ekhuleka eguqe ngamadolo, kungazelelwe wezwa umsindo wathi uma ehambisa amehlo wathola intokazi enhle eyayimoyizela.
Masinyane, insizwa yasukuma lapho yayikhona futhi yahamba yaya lapho kwakukhona khona inkampane yompristi wesifunda, ukuze imtshele ngombono eyayisanda kuwubona. Walandisa ngombono ongavamile walona wesifazane nendlela eyindida amoyizela ngayo.
Umfundisi wepherishi yena watshela insizwa ukuthi lokhu ekubonayo kwakuwumbono kasathane, ngenhloso yokumlinga nokumvimba ukuba angangeni ebupristini. Wamnika isiyalo sokuthi, ukuze azivikele kulezi zilingo, kusukela ngaleso sikhathi kuqhubeke athandaze ngasese ekamelweni lakhe.
Walandela iziyalezo waqala wakhuleka egunjini lakhe, kwase kunesikhathi eside engasawuboni umhlola. Ngobunye ubusuku, lapho isikole sobufundisi sithule, ukuklabalasa komfundi osemusha wompristi kwabavusa bonke abanye abafundisi.
Ukukhala kosizo kwakuzwakala kuzwakala kude. Abafundi bezobufundisi bezama ukusiza lensizwa baze bazama nokugqekeza umnyango kodwa bahluleka. Le nguqulo ishintsha kancane ngokuya kwezinye izinkomba zezinganekwane ze-Querétaro.
Insizwa yayisemnyango, lapho intombi iphinde yavela khona, kodwa manje isiba khona Lucifer. Umfana waphatha ngesandla sakhe sokudla iBhayibheli ayenalo phezu kwetafula eliseduze nombhede kanye nesandla sakhe sobunxele irosari lepulangwe ugogo wakhe othandekayo ayezomnika lona.
Bobabili laba ayehamba nabo abazange bayeke ukuthandaza nokucela umusa kaNkulunkulu. Bakhuleka kangangoba bakwazi ukuhlehlisa idimoni, baqale kancane bese belandela omunye, kwaze kwadingeka ukuthi liphume ngendluzula ngomthandazo.
Ngemva kwesikhashana, kwazwakala umsindo omkhulu, ofana nokuduma kwezulu, kwavuleka umnyango wegumbi. Kwakumangalisa lokhu okwakusanda kwenzeka. Ophahleni wawubona imbobo emnyama enkulu kakhulu, ababhabhadisa ngayo imbobo kasathane.
Indlu kaZacatecas
Lena indaba yothando, isifiso sokuvelela kanye nokukhaphela. Ngekhulu leshumi nesikhombisa ifinyelela Queretaro, umbhangqwana osanda kushada ovela Zacatecas. Babonakala beyizithandani ezijwayelekile, ezigcwele uthando. Ngesikhashana nje wangamnaka ngenxa yomsebenzi wakhe omningi, wahamba ekuseni kakhulu futhi wabuya ebusuku futhi isifiso sakhe samvala amehlo ngokuphelele.
Ukunemba, indlu yowesifazane waseZacatecan ikhona, futhi itholakala kuCalle Independencia inombolo 59, amabhlogo amabili ukusuka enkabeni yenhloko-dolobha Queretaro, futhi lokho kwaba ingxenye yezinganekwane zabo. Le ndaba iqala ngokufika kwezithandani zizongena ebhizinisini lezimayini; empeleni, ngesikhashana nje, benza ingcebo ephawulekayo.
Babebonakala bejabule emphakathini, futhi mhlawumbe bake bajabula, kodwa hhayi isikhathi eside. Njengoba umshado wabo udlula, waqala ukusebenza kakhulu, waqala ukuthukuthela, ngoba umyeni wakhe akazange amvumele ukuba asebenzise imali yesandla phezu kwesibhakela. Wayengowesifazane othanda izinto ezibizayo ayengeke azijabulise kalula.
Njengoba evalelwe endlini yakhe, amaZacatecas aqala ukuthandana kancane kancane nenye yezinceku zakhe. Uthando lwaqala ngemuva komyeni ongayeki ukusebenza. Le ntokazi yazifela ngesithandwa sayo esisha yaze yafuna ukuba nayo kuphela. Futhi wayekwazi ukubekezelela ukuba khona komyeni wakhe kancane kancane.
Ngakho, wacabanga ukuthi angayigcina yonke imali yomyeni wakhe futhi ayijabulele nesithandwa sakhe. Ngobunye ubusuku ngesikhathi umyeni wakhe elele, owesifazane waseZacatecas wangcolisa izandla zakhe futhi wabulala impilo yakhe. Wasifihla kahle isidumbu ukuze avale ubugebengu bakhe.
Abantu baqala ukuhleba ukuthi umnikazi wendawo kanye nenceku babenobudlelwane obuyisono futhi ezinsukwini ezimbalwa, omakhelwane abafanayo baqala ukuzwakalisa ukukhathazeka kwabo ngokungabi khona komnikazi wendlu. Lona wesifazane waphendula ngokuthi wayesohambweni lwebhizinisi, kodwa izaba zakhe azizange ziyimise inhlebo.
Ngolunye usuku, ekhathele ukwahlulelwa, futhi ngenxa yokwesaba ukutholwa nokuboshwa, wanquma ukuthatha ukuphila kwakhe, kulokhu kudutshulwa isithandwa sakhe nofakazi wakhe kuphela. Wasebenzisa indlela efanayo nekamyeni wakhe, futhi izinsalela zawo womabili la madoda zahlala amamitha ambalwa ngaphansi komhlaba engadini yendlu. Ngokubulawa kwala madoda amabili, izinceku zaqala ukungayithembi inkosikazi yazo.
Kamuva, zona lezi zinceku ezingabangane besithandwa, zithukuthele ngesenzo sikankosikazi wendlu, bakha itulo futhi ngolunye usuku owesifazane watholakala eshonile endlini. Lapho iziphathimandla zifika, zathola isidumbu sakhe. Futhi beqondiswa ukuphawula, baphinde bavubukula amadoda abulawa amaZacatecan.
Njengamanje umnyuziyamu utholakala kuleso sakhiwo. "Indlu yeZacatecan", ikhombisa iqoqo lezinto zobuciko kanye nemihlobiso ehambisana nesikhathi. Bathi kule ndawo umsebenzi we-paranormal awukaze uphele. Izisebenzi zihlala zibona noma zizwa imisindo engachazeki, kanye nokubona imimoya. I-Latin America inothe kakhulu ngokwezinganekwane zayo, ukuze ufunde kabanzi ongayifunda i-alicanto.
Kujwayelekile ukuthi ebusuku kuzwakale ukukhala kwabo, emaphaseji, ngokusho kwabasebenzi, owesifazane uwela ngapha nangapha nezingubo zakwesinye isikhathi, zonke zimnyama. Abanye bathi ubuso bakhe obukhalayo bubonakala ezibukweni, mhlawumbe uphendukile. Ukuzwa ukukhala nokuklabalasa emagcekeni, kanye nemibono, kuvamile endlini yeZacatecan, yingakho kuyingxenye yezinganekwane ze Queretaro okuyizithenjwa eziyisibopho zalabo abanentshisekelo.