I-Michoacán ingesinye sezifundazwe zase-Mexico ezisalondoloza ukuxhumana kwaso nokhokho baso besikhathi esidlule, isici esivezwa ngezinkulumo, amasiko kanye nokwehlukahlukana kwamasiko okubanzi. Ukusuka lapho kutholwa ukudalwa kwezindaba eziningi nezinganekwane eziye zadlula ezizukulwaneni ngezizukulwane, ziqoqa phakathi Izinganekwane zeMichoacan.
Izinganekwane zeMichoacan
izinganekwane ze Michigan, Akhiwe iqoqo lezindaba, izinganekwane, izinganekwane kanye namacala, avela esifundeni saseMexico esishiwo futhi abonisa inhlobonhlobo yamasiko, amasiko, ama-anecdotes kanye nokuhlangenwe nakho okuphilwa yileso sizwe, lapho eziningi zazo zidlala indima ebalulekile ukwakheka okuvela ezifundeni ezifanayo.
Ngenxa yobuningi bemicabango ethandwayo yabakhileyo I-Michoacán, ukuthi lezi zindaba noma izindaba ziye zavela, eziningi zazo zemvelo emangalisayo, eziyingxenye yesiko namasiko abo, ngokubona lezi zinganekwane I-Michoacán, indlela yokuwasabalalisa nokuwenza aziwe kwezinye izindawo emhlabeni.
Ingxenye ebalulekile yokuqukethwe yilezi zindaba isiko lazo elicebile, ukungafihli kwabantu babo, futhi ikakhulukazi, ukuthuthukiswa kwamasiko okhokho babo, agcinwe ephila ngokuchayeka kwabo. Futhi kungenxa yokuthi ngisho ezinye zalezi zinganekwane beziyingxenye yomlando we I-México, eziningi zazo ezike zasetshenziswa kwezokuvakasha ukwenza izwe laziwe.
Izinganekwane ezidumile
Njengoba kushiwo ngaphambili, isimo I-Michoacán Inezinhlobonhlobo eziningi zezinganekwane, nokho, kukhona ezinye ezinezimpande ezidume kakhulu kunezinye, ngenxa yokuqukethwe kwazo, kungakhathaliseki ukuthi kuyiqiniso noma okungokomfanekiso, ngoba nje zihlotshaniswa nabantu.
Lesi sici sicatshangelwe ababhali balezi zindaba, okuthe, ngaphakathi kwezindaba zabo, bakwazi ukufinyelela umfundi, badonsa ukunaka kwabo, bangena ekuthandeni kwabo. Nazi ezinye zalezo zindaba. Ezinye izindaba zaseMexico ongazibuyekeza esihlokweni Izinganekwane zaseMayan.
UGlen Wezintombi
The Glen of the Virgins, Itholakala ngokwendawo kwelinye lamakhona eSierra Madre Occidental. Lapho, ungabona indlela indiza egcwele injabulo eyangena ngayo kule ndawo, iphahlaza amatshe endaweni ephakeme kakhulu.
Amanzi awela echibini elikhanyayo elinephansi eliluhlaza okotshani, eligcwele izinhlanzi ezibukwayo nezingavamile eziphuzi. Indlela eya kuleyondawo yayinzima ngenxa yokuwumngcingo kwemiphetho yezintaba, yingakho cishe kungekho muntu owayengazuza kulawo manzi ahlanzekile asezintabeni.
Naphezu kwalokhu, abanye abanesibindi, njengendaba yezakhamuzi zase Uruapan, Bathatha uhambo ukuze basondele eduze kwempophoma edumile, kodwa babembalwa abaqhubeka nohambo, beqhutshwa ukwesaba ukuthi indaba ephuma kuleyo ndawo enhle nengaqondakali yabaletha.
Ngokwezindaba zezakhamuzi, ngakolunye uhlangothi lwaleli chibi elihle, kwakunobufakazi obufakazela ubuqiniso bomlando olotshwe ngaleyo ndawo. Kumayelana nokuba khona kwamatshe amathathu, amabili awo abekwe endaweni eyenza ukuma kohlobo oluthile lombhede, kanti owesithathu, wabonisa ukuma kwejometri engunxantathu futhi ekhonjiwe, kwelinye lezinhlangothi.
Bathi le nganekwane eyalukwa kulesi sifunda isuka ezikhathini zangaphambi kweSpanishi, kuleyo ndawo lapho izakhamuzi zazihlangana khona ukuze kugujwe amasiko nemicimbi yemihlatshelo, okwakungavunyelwe ukuyenza endaweni uqobo. Michigan, ivinjelwe ngokuhambisana nemithetho ye umthetho we-tarascos.
Imihlatshelo eminingi kwakungeyezintombi nto ezazinikelwa konkulunkulu ngokwesiko lemikhuba yangaleso sikhathi, ngakho kwaqala ukuvezwa ukuthi imimoya yezintombi ezishiwoyo yayiyohlala ivaleleke phakathi kwezindonga nemigede yase. ukuthi Canada.
Kanjalo kwaqala ukusabalala izinkulumo zokuthi wonke umuntu wesilisa ogeze emanzini acwebile agcina ecwile ngoba kuthiwa izintombi ebezivaleleke kuleyo ndawo zazibadonsa ngezinyawo zaze zaminza.
Esinye sezenzakalo ezibaluleke kakhulu ezenzeka emhosheni kwakuwumlando we UCharles of Labastida, isikhulu sikahulumeni esivela I-Bourbon abafika esifundeni Uruapan – Michoacan ekuqaleni konyaka we-1795.
Kuthiwa ubekule ndawo ngenhloso yokuhlola indawo okutshalwe kuyo ugwayi, umkhuba ngaleso sikhathi owawuthathwa njengongekho emthethweni ngokomthetho waseSpain. Kwaba njalo ke labastida wenza uhambo lwakhe, wazulazula intaba ekhazimulayo, ebona indawo lapho intaba Glen Wezintombi.
Umkhathi wesizini kanye nesimo sezulu esisha esiphuma echibini sashukumisa UDon Carlos ukungena emanzini acwebile, njengoba nje isifiso sazalwa kulo lonke iqembu elalihamba naye, kuhlanganise nendodana yakhe Ignatius.
Ngenkathi i- ama-labastidas Bageza echibini, baqala bacwila, bezwa ukuthi amanzi abadonsa ngamandla amakhulu asetshenziswa izandla eziningi, okwenza amanzi abavale ngokuphelele. Ngaleso sikhathi, kwenzeka into eyabamangaza ngempela, babona isithombe sangaphansi kwamanzi sezintombi ezinhle ezaziqabula futhi zibaphulule.
Ngokwalolu daba bekukhona izintombi ezingaba ngu-30 ebezizigcina ziphila ekujuleni kwesiziba, beziheha ngomoya wazo wemilingo. Imiphefumulo enesizungu yalezi zintokazi yayishiseka futhi izimisele ukwanelisa inkanuko yemizimba yazo eyayivele isicwiyiwe ngenxa yokuzidela ngakho-ke ingenanhliziyo.
Kodwa-ke izintombi azikwazanga ukwenza lutho nazo ziphila, zabe sezenza isiphakamiso kuyise nendodana ukuba kuguqulwe impilo yamalungu alo mkhankaso, amadoda amathathu, kweyawo.
Ukuze bafeze ingxenye yabo yesivumelwano, i ama-labastidas kwakuzodingeka bakhiphe izinhliziyo zalowo nalowo, besebenzisa amatshe amathathu ayesephezu kweCañada, njengoba amadoda kufanele kakade angenanhliziyo ngaphansi kwechibi.
emva kwezinsuku okwenzekile, UDon Carlos unquma ukuhamba edolobheni Uruapan, ngaphandle kokusho lutho, ngisho nokuvalelisa kumuntu, ethuthela edolobheni lase Valladolid. Khona-ke, wabuyela enhloko-dolobha, idolobha I-México, lapho adlulisela khona incwadi yakhe yokwesula ezikhulwini zikahulumeni ayezinikeza izinkonzo, ezithethelela ngokuthi wayenezinkinga zempilo.
kusukela edolobheni I-México wabe eseya ku Veracruz, ikakhulukazi edolobheni lase ICoruña, okwakuyidolobha lakubo, lapho umkhaya wakubo wawusahlala khona futhi unempahla nenye ingcebo. Asho ukuthi yena nendodana yakhe Ignacio bangena endlini yezindela esifundeni.
Eminyakeni eminingi kamuva, ngemva kwalezo zenzakalo, amanzi avela ku- Glen Wezintombi Laliselihle futhi indawo ezungezile yaleli chibi yayizidla ngohlaza oluningi, nakuba kwakungase kubonakale sengathi kukhona okushintshile kusukela ngaleso sikhathi.
Ngelinye ilanga umlimi owayedlula kule ndawo wawela ngephutha esizibeni, kodwa wakwazi ukuzisindisa ekugwilizeni, ngoba wabamba intambo, wazisindisa ekudonsweni yizinyawo. Lelo qiniso lalibhekwa izakhamuzi njengesimangaliso sangempela.
Ngokubonga ukuthi akwenzekanga lutho kuye, le ndoda yathatha umpristi echibini ukuze abusise amanzi empophoma, futhi nalokhu inganekwane izosala. UBaba wawabusisa amanzi kodwa futhi wayala ukuba amatshe amathathu aphonswe ngaphansi kwechibi.
Nokho, naphezu kwemizamo yezakhamuzi, le nganekwane yaphinde yaphila ngemva kokuba kutholwe izinsalela zendoda eyayilenga esihlahleni. Kwakungumzimba ka Ignatius Labastida, owayezobuyela endaweni ezokhokhela amaphutha akhe.
INkosikazi Yempophoma
INkosikazi Yempophoma, ingenye yezinganekwane ze I-Michoacán okwenzeka kubantu base I-Tepuxtepec, ikakhulukazi ibhekise kuCascade of The jump en I-Contepec. Indaba ikhuluma ngeqembu lentsha eyaya endaweni igqugquzelwa ukubhukuda.
Kakade mayelana naleyo ndawo engaqondakali kwakukhona indaba engaqondakali, eyachithwa yintsha eyathi nakuba iyazi, yanquma ukungayiniki ukubaluleka kwayo. Lezi zinsizwa zangena emanzini ebusuku kakhulu, zikhanyiswa kuphela ukukhanya okuhle kwenyanga egcwele.
Bathi babejabulela okumnandi kakhulu, lapho kungazelelwe bekwazi ukubona owesifazane othize, egqoke ingubo emhlophe enezingubo. Ngokwencazelo yalowo wesifazane, wayemuhle kakhulu futhi enezinwele ezimnyama eziningi, ubude bazo obuwela ngaphansi kokhalo lwakhe.
Wayenesikhumba esimhlophe ngokwedlulele esilingana nombala wengubo yakhe. Le ntokazi yadonsa amehlo ezinsizwa, izulazula osebeni lomfula, ihamba phezu kwamanzi sengathi intanta phezu kwamanzi.
Okunye abakushoyo ukuthi ubekhala sengathi uzwa ubuhlungu obukhulu. Likuqaphela kahle ukuba khona kwakhe, iqembu lentsha labona ukuthi lona wesifazane wayelibangise lapho ayekhona. Into yokuqala eyafika ezingqondweni zabo ukuthi le ntokazi izobhukuda nabo ukuze babone kahle ngomzimba wayo omuhle.
Nokho, esinyathelweni ngasinye lo wesifazane ayesondela kubo, baqala ukuzwa amakhaza asabekayo, nezinwele zabo zaqothuka. Ngaphandle kwalo muzwa oxakile, kuzwakale nokuhayiza okuyisipoki kulowo wesifazane ogqoke ezimhlophe. Ngokushesha, wonke umuntu wagijima waphuma emanzini futhi washiya indawo ngisho bengenazo izingubo, ezama ukubalekela kulowo mbono.
Ngakusasa bonke abantu abasha bagula, ngoba babengadlulisi ukudla noma okuphuzwayo eziswini zabo futhi babengakwazi ukulala. Futhi lapho ekugcineni bekwazi ukuzumeka, base beba namaphupho amabi. Unina womunye walaba bantu abasebasha, ngenxa yosizi olwamenza wabona indodana yakhe ihlukumezeka futhi yethukile, wanquma ukuvakashela inyanga yasesigodini.
Abanye omama benza okufanayo, abaqoqa bonke abantu abasha ukuze i-curandera ibenze "ihlanzekile" kubo, isebenzisa amakhambi akhethekile nezinye izakhi zemilingo nobuthakathi. Leli khambi labasebenzela futhi belashwa bonke. Abazange baphinde babuyele kuleyompophoma ayezibonakalise kuyo INkosikazi Yempophoma lokho kwaba yingxenye yezinganekwane zikaMikhowan.
ILa Llorona
Umlando we ILa Llorona, Ingenye yezinganekwane zase-Michoacán ezaziwa kakhulu kulo lonke elase-Mexico nakwezinye izifunda zomhlaba ezinokuhlukahluka okuthile kuye ngendawo. Kuyindaba yowesifazane owayezulazula emigwaqweni ebusuku kakhulu, ethungatha izingane zakhe, zona lezi azibulala, ngobunye ubusuku lapho engasacabangi.
Athi uke abonakale nasezindaweni zasemanzini nasemifuleni ngendlela efanayo nasebusuku egqoke ingubo ende emhlophe enomzimba omncane. Abanye ofakazi bokuba khona kwakhe babonisa ukuthi umfanekiso wakhe ofiphele awubonakali emkhathizwe futhi njengokungathi untanta emoyeni.
Kodwa-ke, zonke izinguqulo ziyavuma ukuthi likhipha isibabazo ngezwi elithile elithusayo nelide, njengokungathi ukuklabalasa elithi: "O, bantabami! Ziphi izingane zami?" Le ndaba inezincazelo ezihlukahlukene, kodwa indaba ethatha amandla amakhulu ngokwemvelaphi yileyo yokuba khona kowesifazane womdabu ngezikhathi zekoloni laseSpain, owaba isithandwa sesikhulu saseSpain.
Esazifela ngalowo mlisa, lo wesifazane wamcela ukuba abenzele ubudlelwano obusemthethweni, iSilo sanqaba sathi siyindoda yomphakathi, enemali namandla futhi siyiNdiya nje. Lokhu kwavusa amashwa ukuthi namuhla okuqukethwe le nganekwane, ngoba impumputhe ngenxa yobuhlungu, walahlekelwa ingqondo yakhe futhi waya ekhaya ngalobo busuku lapho izingane zakhe ezincane zilele khona.
Indaba ithi wathatha insangu wabe esebavusa ukuze bamphelezele emfuleni oseduze. Kwakungowesifazane nowesilisa abagwaza amahlandla amaningi baze bafa. UTarde wasabela ebugebengwini obunyantisayo ayebenzile, ngakho wagijima kakhulu ezungeza umfula. Kuthiwa ekujezisweni, umphefumulo wakhe ulusizi futhi kusukela ngaleso sikhathi waqala ukukhala lowo msindo osabekayo owamenza waduma ngokudabukisayo.
I-Ghost Hospital yaseMorelia
Indaba ka Morelia Ghost Hospital, ingenye yezinganekwane ze I-Michoacán original, yingakho nayo isibe enye ethandwa kakhulu. Kufanele kuqashelwe ukuthi lesi sibhedlela sitholakala edolobheni Morelia, futhi isasebenza. Ukulandisa kusitshela ukuthi ekujuleni kwamakamelo ayo kanye namaphasishi, njengasemakamelweni ayo amaningi, kuhlala izibukeli nezipoki, kanye nobukhona obungaphezu kwemvelo.
Omunye wabantu ababike ukuthi bazibonele ukubonakala kwalezi zicucu ngunogada waleli bhilidi ozibonele kwenzeka izinto ezingajwayelekile ngaphakathi esibhedlela, ngezikhathi lapho kungekho muntu ozungezayo ngaphakathi esibhedlela. Egunjini lokuhlinzela esibhedlela, kuthiwa isithombe somuntu sibonakala njalo ebusuku, esingadlula ezindongeni njengesipoki.
Ngokunjalo kunezikhathi lapho kuzwakala khona ukukhala kwezinhlungu okuthiwa ziphuma esigulini esishonele ezikhungweni zesibhedlela nomphefumulo ongakakutholi ukuphumula kwaphakade. Ukukhala kweminyango kuvame ukuzwakala ekamelweni lamakhaza esibhedlela, njengokungathi kukhona ovulayo noma ovala, kanye nemisindo ehlukahlukene engavamile, njengengilazi ewela phansi futhi iphuka.
Ngokunjalo, umuzwa owesabekayo ubonakala lapho udlula endaweni eshiwoyo, njengokungathi kukhona obuka umuntu odlulayo ngaso sonke isikhathi.Esitezi sesishiyagalombili esibhedlela, kunegumbi labagula kakhulu lapho ofakazi abaningi beveze ukuthi ebusuku Owesifazane. aqhamuke ezulazula emaphaseji egqoke ingubo emhlophe yasesibhedlela, athi esahamba ashiye amabala egazi phansi nasezindongeni anqamule okosipoki. Ngemva kwesikhashana, amabala ayanyamalala.
Unogada uveze ukuthi uma kukhulunywa ngodaba lwalo wesifazane ongaziwa esitezi sesishiyagalombili, bekuyisiguli esahlinzwa inso kodwa ukungenelela kwaba nezinkinga nesitho somzimba singahambisani. Odokotela bamtshela ukuthi wayenethuba elincane lokuphila, wabe esenquma ukuzibulala, eziphonsa efasiteleni lesitezi sesishiyagalombili.
Umgcinimafa weCathedral yaseMorelia
yezinganekwane ze I-Michoacán, uMgcinimafa weCathedral yaseMorelia, ingenye yezindaba ezithatha njengesizinda sakho idolobha lendabuko Morelia, okwakwaziwa endulo ngegama elithi Valladolid.
Isiko lithi kwenye yemithambeka yegquma Santa María, kwakuwumnyango womhubhe, owawunqamula idolobha lonke. Nokho, yena ngokwakhe wayevalwe ngamatshe amakhulu. Ngalezo zikhathi ukwakhiwa kwanoma isiphi isakhiwo kwakungavunyelwe kulezo zindawo, ngoba zaziyindawo yehholo ledolobha.
Naphezu kwalokhu, omakhelwane abahlala eduze nomhubhe bathi ukukhala kokwesaba kwakuqhamuka khona. Lesi sigameko sihlobene nokuthi eminyakeni eminingi edlule, iqembu lezigebengu lalihlela ukugebenga ezikhungweni zeCathedral of Morelia, ikakhulukazi kwelinye lamakamelo akhethekile lapho kwatholakala khona ingcebo enkulu nengcebo eningi.
Kule ndawo ebiyelwe ingcebo enkulu, imali eningi, kanye namatshe ayigugu, amagugu kanye namanye amatshe ayigugu ayigugu. Yonke leyo ngcebo yayiqoqwe ngenxa yeminikelo eyenziwa amakholwa kanye nemindeni ecebile yedolobha eyayihambele uMthendeleko oNgcwele.
Ekuhleleni kwawo, amasela ayenqume ukuthi azongena esontweni lombhishobhi ngokungena ngomhubhe Santa María, ondlela yakhe yafinyelela ekamelweni elikhethekile lapho umcebo wawukhona. Benza kanjalo, bathi befika endaweni, baqala ukumba phansi endlini yamagugu befuna.
Lapho ephumelela, amasela aphinde eba iKhathedrali izikhathi ezintathu, kungekho muntu oqaphela ngisho nengcebo elahlekile. Ngolunye usuku, umbhishobhi ophethe isonto lombhishobhi wathumela ucezu ayeludinga futhi olwaluyingxenye yengcebo enkulu.
Ucezu oluthi lwalunyamalele, ebona ngaleso sikhathi ukuntuleka kwabanye, ngakho wazisa iqembu lezenkolo elaqala ngokushesha ukubukeza uhlu, liqinisekisa ukungabikho kwezinto eziningi okufanele ngabe zikhona. Ngaleso sikhathi bathole nokuthi izigameko zokugetshengwa bezilokhu zenzeka eminyakeni edlule.
Naphezu kweqiniso lokuthi uphenyo olufanele lwenziwa yiziphathimandla, azikwazanga ukubamba muntu. Abazange futhi babe nencazelo yokuthi ukugetshengwa kwakwenziwa kanjani kanye nokungena kwamasela endaweni ebiyelwe lapho kwakugadwe khona umcebo, ababhabhadisa “njengezigebengu ezixakile”.
La masela aqhubekile negagasi lokugetshengwa kwesonto lombhishobhi, ephinda lokho akwenza izikhathi ezimbalwa, ngemva kokuba sekuqalile ukuthungathwa kwalezi zifundo. Kwesinye sezikhathi balayishe impango enoshukela enemali nesifuba esigcwele izinhlamvu zegolide. Lezi zenzakalo zazesabisa izakhamuzi zedolobha, ezazivele zithi lezi zenzo zazenzeka kakhulu Diablo.
Kodwa, bathi kwakukhona ubusuku, lapho omunye wabapristi wangena endlini yengcebo futhi wathola amadoda amathathu asevele ephethe igolide, ewafaka ezikhwameni. Ngaleso sikhathi, ubaba wabikela bonke abanye abapristi ababesenkompolo, futhi kanye nezisebenzi ezazisebenza eSontweni Lombhishobhi, baqala ukuzungeza abantu ababezama ukubaleka besebenzisa umhubhe.
Iqembu labapristi nezinceku nabo bangena emhubheni, ukuze balandele futhi babambe amasela. Wonke umuntu wayegijima ngokushesha emhubheni, lapho kungazelelwe kuzwakala ukundindizela okwabangela ukuwa, kwabamba inkolo.
Iziphathimandla zamaphoyisa zafika kule ndawo kanye neqembu lamasosha abelungiselela ukuhlenga, kodwa babona ukuthi umhubhe wawuhlukaniswe izingxenye ezimbili ngemva kokubhidlika. Enye indlela yayibheke empumalanga futhi yafika endaweni engaphansi yendlu yezihambi, futhi enye yayibheke emnyango wegquma. USanta Maria.
Kodwa akukho lapho amasela atholakala khona, okusobala ukuthi ayenyamalale ngendlela engaqondakali. Ukwebiwa kwethempeli kwehle kanti nezigebengu azibange zisazwakala. Ngemva kwesikhathi esithile, baqala ukubonakala kulo lonke idolobha lase Valladolid nezinye izifunda ze Michigan, izinhlamvu zemali ezimbalwa zegolide nezesiliva, eziba yingxenye yezinganekwane zikaMichoacán.
Izinganekwane Zomlando
Njengoba sesishilo ngaphambili, izinganekwane ze I-Michoacán Ahlobene kakhulu nemvelaphi yawokhokho, agcwele amasiko nendabuko, yingakho omunye wezigaba eziwahlanganisayo kuyizindaba zomlando.
Njengoba elikuqukethe kunomthwalo omkhulu wesikhathi esidlule esingokomlando, ngaphezu kwengxenye ebalulekile yomdabu echaza kahle lesi sifunda saseMexico, bakwazile ukuchaza nokubhala lezi zinganekwane ze I-Michoacán enomthombo ocebile womlando, eziningi zazo eziyingxenye yokuhlangenwe nakho kwabafuduki.
I-Mariana's Hill
Lena enye yezinganekwane zase-Michoacán etholakala endaweni yesifunda, ikakhulukazi e- I-Mariana's Hill. Indawo yayo iseningizimu yesifunda saseMichoacán, phakathi kwamadolobha ase I-Carácuaro ne-Nocupétaro. Bathi emandulo, Inkosi yesizwe AmaNahuatlacas namaChichimecaswahlala eSigodini sase Nocupetaro, kudala.
Igama lale nkosi kwaba Campincheran, ababehlala esakhiweni esikhulu, sizungezwe ingcebo. Baphinde bathi isimilo salo mlingiswa besisabeka. campincheranwayenendodakazi igama layo Marilyn, abenomona ngalo, kwazise bekuyinzalo yakhe yodwa.
Inganekwane ithi le ntokazi yayibukeka iyinhle kakhulu, futhi ubuhle bayo babonakala nakakhulu, ngenxa yezinwele zayo ezinhle neziningi, ezifika emaqakaleni. Ilandisa ukuthi ngolunye usuku, inkosi kwadingeka iye emhlanganweni obalulekile neqembu Mexica futhi Aztec kodwa ukuthi wayesaba ukushiya indodakazi yakhe yodwa, uma nje kwakumele ihambe.
Kodwa akazange azibeke engozini yokuya naye emhlanganweni, ukuze kungabikho noyedwa kwababekhona owayembheka, ingasaphathwa eyokufuna ukuzenzisa kuye. Uma noma ubani engaba nesibindi sokumnqoba, lokhu kwakuyomelela iphupho elibi ngempela kubaba, owayecabanga ukuthi akekho owayemfanele.
Athi uma ephelelwa yizinto angakhetha kuzo, alikho elinye isixazululo alitholayo ngaphandle kokuthi aye kumngani wakhe USathane (okusho idemoni eliphansi), ukumsiza kuleli cala, njengoba kwase kwenzeka ngaphambili. USathane wavumelana nesicelo somngane wakhe, esasiwukuvikela nokunakekela indodakazi yakhe UMarilyn, kuyilapho ubaba egcwalisa izibopho zakhe ekugubheni umhlangano.
Inkosi yahamba iqiniseka ngokuthi impahla yayo eyigugu, kuhlanganise nendodakazi yayo, yayiyolondeka ezandleni zomoya wobusathane. Njengoba inkosi iphuma endleleni, intombi enhle yancenga udeveli USathane ukushada naye, ethi ngenxa yesikhwele sikayise, akakaze abe nesoka, noma abangani.
Inkosazana yamtshela ukuthi izizwa imthanda kakhulu yagcina isimncenga ukuba acele imvume kubaphathi bayo ukuze bakwazi ukushada. I Diablo Waqala ukunqwabelanisa amatshe nodaka ukuze abiyele ngalo izakhiwo inkosi eyayimthume ukuba azinakekele futhi azivikele.
Khona-ke, wabeka inkosazana phezu kwentaba futhi wayicela ukuba ingasuki lapho futhi ilinde ukuthi ibuye kubaphathi bayo. Lapho i Diablo wadalula icala kumphathi wakhe, washaywa kanzima, kwazise babengeke bamgunyaze ukuthi abe nesidalwa esinomona njengoyisezala. campincheran.
Ngaphandle kokushaywa, ubevalelwe futhi agadwe ukuze angaphunyuki enze into abayibona iwumsangano. Ngenxa yalokhu, i- USathane Akabange esabuyela ohlangothini lwenkosazana yakhe. Amatshe kanye nodaka kwaguqulwa kwaba yilokho namuhla UMarian Hill.
Le ntokazi isacambalele ilindele uthando lwayo kuphela oluzoshada, iphenduke utshani obuluhlaza obuhlelwe egqumeni. Maqondana nekusasa likayise wentombi kuthiwa ugcine esesangana ngenxa yokuduka kwendodakazi yakhe, yaphenduka isiphepho esinamandla esihamba intaba yonke ithungatha indodakazi yakhe.
I-Pila de San Miguel Eyisimangaliso
Isimo Michigan, kunomuzi omuhle wamadlozi okuthiwa Patzcuaro, indawo ebalulekile ephethe ubukhosi bombuso i-acúsecha noma i-purépecha, eyaziwa nangokuthi i-Tarasco, eyayiyingxenye ye-pre-Columbian Mexico.
Yidolobha elimangalisayo, elasungulwa ngonyaka we-1300, ngu Ngiphilise, izibulo lika I-Tariacuri, okwathi nguyena owayiphendula isikhungo sezenkolo, ngesikhathi Isikhathi se-Postclassic. Ngezikhathi zekoloni laseSpain, le manor ehloniphekile yayihlalwa UChristopher wase-Olid futhi ibuswa UNuno Beltran de Guzman, kamuva.
Kulesi sabantu kwavela enye yezinganekwane ze I-Michoacán iqukethe i-akhawunti yomlando. Yenzeka ngokukhethekile endlini ebizwa ngokuthi "Indlu Yezindlu Eziyishumi Nanye”, eyayisekugcineni kweCalle de Navarrete.
Bathi kuyo leyo ndawo kwakunomthombo wangenkathi yamakoloni, isakhiwo sawo sasisihle kakhulu, futhi ukwakhiwa kwawo kwakuyalwe uDon Vasco de Quiroga, owayengumbhishobhi wokuqala wesifunda saseMichoacán.
Bathi amadlozi ka i-purepechaBaye emthonjeni beyogeza imigexo yabo eyenziwe ngeminenke, bayisuse ngamanzi aphuma kuwo, igazi eliphuma emihlatshelweni ababeyenza ngasese. Ngokuhamba kwesikhathi, amanzi alesi siphethu aqala ukunambitha usawoti omningi.
Isakhiwo somthombo sinohlobo lwesigxobo engxenyeni engenhla, eyingxenye yokuhlobisa kwayo, isici esihlobisa. Iningi labesifazane bomdabu beza emthonjeni ukuzothwala amanzi futhi bawasebenzise emisebenzini yabo yansuku zonke.
Yize bekugcwele phama, kwavele kwasabalala amahlebezi okuthi lo mthombo uthathwe ngu Diablo, izindaba ezigcine zethuse abantu bakuleli dolobha abahlale bevakashela lo mthombo.
Ebhekene namaqiniso anjalo, UDon Vasco de Quirogaabambiza abomdabuI-Basque Nanny”, uphathise umdwebi wendabuko umsebenzi, ukudweba umfanekiso we Ingelosi enkulu uSaint Michael endaweni yomthombo.
Ngemva kwesinqumo esihlakaniphile esinjalo, i- Diablo ayiphindanga yethulwa ngumthombo, yaziwa ngokuthi Ifonti yeSan Miguel. Ngendlela efanayo, kwaqala ukudalulwa ukuthi amanzi avela kulo mthombo ayisimangaliso, futhi aqukethe izinto zokuphulukisa ezisiza ukuphulukisa zonke izinhlobo zezifo.
Ichibi Patzcuaro
Kusuka ezinganekwaneni zomlando ze-Michoacán, kuvela lena enesihloko ichibi le I-Patzcuaro, ikakhulukazi lapho namuhla ichibi lalo likhona, elalihlala izifiki zokuqala zalelo dolobha, abalimi ababesebenza ezindaweni ezivundile, belima ukudla.
Inganekwane ithi wonke umuntu wakuleso sifunda wayejabule kakhulu ehlala lapho, ihlathi elihle elalihlotshiswe ngokumiswa kwemifudlana ecwebezelayo, ababezisebenzisela ukuzitholela amanzi nokunisela amasimu nezitshalo zabo, ngaphezu kweminye imisebenzi yansuku zonke. njengokuhlanzeka okujwayelekile, ukulungiswa kokudla phakathi kokunye.
Abalimi babenomkhuba wokubuza okhokho babo nabanye onkulunkulu, ukuze izitshalo zabo zihambe kahle, futhi babebonisa inhlonipho kubabusi babo, labo ngaleso sikhathi ababenobuntu futhi bengakhethi.
Konke kwakuhamba kahle esifundeni, kwaze kwafika usuku oluyinhlekelele, lapho umhlaba uqala ukushisa, amasimu aphenduka amalangabi nemifula yomile, ukoma nokuphelelwa amandla kwamanzi kwabamba abakhileyo, okubangela ukuba abahlali babaleke. beka ndawonye nezilwane zabo, ukugwema ukufa ngenxa yesenzo esinamandla sokushisa.
Lesi simo senza abantu babe yizisulu zokwethuka kalula, futhi lapho bebaleka, bezwa umsindo owesabekayo uvela esibhakabhakeni, lokhu kuwukusondela kwebhola elikhulu lomlilo emhlabeni, isenzakalo esingakaze sibonwe. Bonke baqala ukugijima bethukile futhi bememeza kakhulu, becela onkulunkulu babo ukuba bangenelele futhi babasindise, befuna indawo yokukhosela.
Ngemizuzwana nje, lelo bhola lomlilo elikhulukazi lashaya uMhlaba, labangela umsindo oshaqisayo, lakhipha ukukhanya okukhazimulayo okuvela kulo, nokuzamazama komhlaba, okwabangela ukuba kuphume kuwo izifufula zamanzi, okudambisa umhlaba. ukushisa okungabekezeleleki izinsuku ezimbalwa.
Kwakusuka emanzini aphuma emhlabeni ngemva kokwenzeka kwalezo zenzakalo ukuthi Ichibi Patzcuaro, emuhle futhi emuhle njengoba yaziwa njengamanje. Ukwesaba kwabantu kwaphela, lapho beqaphela ukuthi igagasi elibi lokushisa lase liphelile nokuthi esikhundleni salokho, onkulunkulu babebanike ichibi elihle, babuyela emakhaya abo ngokuzethemba.
Kodwa lapho sebebuyela ensimini, babona ukuthi izwe laligcwele amanzi echibini, ngakho baphinde baya konkulunkulu ukuze baqondiswe futhi bazi ukuthi bangakuthola kanjani ukudla kwabo. Onkulunkulu bathembisa ukuthi ukudla kwakungeke kusweleke nokuthi kusukela manje kuqhubeke bayokuthola emanzini amasha.
Echibini laligcwele izinhlanzi ezimhlophe, izakhamuzi zaqala ukudla kuzo ukuze zingalambi, kuyilapho isifunda saguqulwa sisuka edolobheni lezolimo saba ngesabadobi. Indawo okwawela kuyo leyo bhola yomlilo yaziwa ngokuthi ongenalutho, kusho ukuthini "indawo yokuphahlazeka”. Ngokuhamba kwesikhathi, ibhola elikhulu lomlilo lagcina seliphenduke idwala, labhapathizwa njengo I-Huecorencha, Kusho ukuthini "yini ehle."
Umsuka weCerro del Tecolote
Umsuka weCerro del Tecolote, ingenye yezinganekwane ze I-Michoacán lula, futhi lokho kuwela phakathi kwezigaba zomlando ngoba zitholakala ezikhathini zekhulu leshumi nambili, lapho abomdabu. i-purepecha Bafika esifundeni sase Zacapu, eholwa ngu Ngizoya eTicatame, owavele wayithanda le ndawo kakhulu ngenxa yokukhanya kwayo, ezinza lapho.
Wakha indlu engcwele ukuze ayihloniphe I-Curicaveri, unkulunkulu ongumvikeli wesizwe. Ngemva nje kokuzinza, baqala ukuxhumana nezinye izizwe ezazivele zikulesi sifunda, njengoba kwakunjalo nge naranxhan, amnike usizo nokubambisana ngenkosi egama layo I-Ziran-Ziran.
Ukuze athole lolu sizo, amalungu esizwe sawo kwadingeka asekele nokugcina umlilo ongcwele uvutha ayehlonishwa ngawo. I-Curicaveri, ukunikeza izinkuni ezidingekayo ngokujwayelekile, into i-cacique evumelana nayo. Ngaphakathi kohlaka lobungane obabuvele phakathi kwamaqembu womabili, Ziran enikelwa emshadweni ku Ngizoya eTicatame, wabiza indodakazi yakhe I-Pimperamakusho ukuthini imbali emangalisayo,.
Kuleyo nyunyana kwazalwa ngaleso sikhathi Sicuir-Acha, okusho ukuthi, “INkosi Egqoke Isudi Yoboya”. Lapho lowo mfana ekhula, ngolunye usuku watholwa nguyise, akha imicibisholo yokubulala by Naránxhan, njengoba ngokusho kwakhe, babentshontshe inyamazane leyo Sicuir-Acha wayezinike onkulunkulu njengomnikelo.
Ngaleso sikhathi, bobabili uyise nendodana babeqamekele by Naránxhan, behlaselwa yibo maqede babaleke ngokushesha. Ngemva kwesikhashana, Ngizo-ngimaka waphinde wahlaselwa yileli qembu, elalinezinhloso eziqondile zokumbulala. Nokho, wakwazi ukukunqanda lokho kuhlasela, esebenzisa imicibisholo engcwele ayeyiphiwe onkulunkulu bakhe ukuze akwazi ukuzivikela.
Kodwa, ukuzivikela kwakuncane ngokumelene nabahlaseli abaningi abaziphindiselela, ngakho ekugcineni, iqhawe lawa lalimala kabi. i-pipperama, Lapho ezwa ngokufa komyeni wakhe, wahamba wayofuna isidumbu sakhe wasibeka e-altare, wasimboza ngezimbali ezinemibala ehlukahlukene nemicibisholo engcwele, wabe esebasa umlilo omkhulu.
Kungazelelwe, amalangabi akhula ngendlela yokuthi kwakheka isithombe segquma elikhulu, kamuva elaphenduka intaba-mlilo enkulu, enkulu kunazo zonke esifundeni saseNyakatho Melika. Zacapu, ekubeni phakathi neminyaka edlule lokho okwaziwa namuhla ngokuthi Intaba yase-El Tecolote. Lelo gquma laliwukhipha njalo umlilo ngaphakathi kwalo.
Lapho ezwa ngokufa kukayise, I-Sucuir-Acha wacasuka waze waqeda konke by Naránxhan, isenzo esathathwa ngokushintshana njengomnikelo entaba-mlilo, okwathi ngemva kwalezi zenzakalo, yadambisa ulaka lwayo yazumeka, manje isinokuthula.
Kusukela ngaleso sikhathi kuqhubeke, ngizo-ngithika, waba umvikeli wabantu Zacapu, ekhethelwe ukuthunywa ngunkulunkulu I-Curicaveri, esele njengentaba-mlilo enhle, ukuphakama kwayo kungaphezu kwamamitha ayizinkulungwane ezintathu, futhi iqoshwa njengezinye zezinganekwane ezibalulekile ze I-Michoacán.
izinganekwane zothando
Uthando ludlala indima ebalulekile ezindabeni ezifakwe ezinganekwaneni ze I-Michoacán. Kuzo, kuqokonyiswa ingxenye yomuntu kanye nemizwelo eyabonakaliswa okhokho bethu, ababeyizakhamuzi zokuqala zale nsimu ebabazekayo. Nazi ezinye zalezo zindaba. Uma ufuna ukwazi ezinye izindaba zothando, sikumema ukuthi ufunde ngazo Izinganekwane zaseBolivia.
Amacici Enyanga
Indaba emnandi yothando yaqala ukuvela ngezikhathi zokhokho bombuso i-purepecha esimweni se I-Michoacán, lapho okwalandiswa khona ukuthi Sol futhi i Luna Babethandana futhi bephila kamnandi ezulwini.
Nokho, ngolunye usuku wavele wabonakala esibhakabhakeni, Venus, inkanyezi ebonisa ukubonakala kokusa nakusihlwa, ithonya injabulo yombhangqwana. Bathi ngesinye isikhathi, i Luna ngithole i Sol ekhuluma naye, futhi masinyane umona wamhlasela, ngoba Venus Wayeyinkanyezi enhle kakhulu, enezinwele ezinde, azibonisa ngendlela emnandi kakhulu.
La Luna ubhekane ne Sol wambuza ngokujola kwakhe I-Venus, okwaqubula impi eyaholela ekutheni bamangalelwe, bathukwe baze bashayane. Ngokubona kwe Sol wayenamandla kunabangakwazi ukuzivikela Luna, waveza imihuzuko eminingi ebusweni bakhe, okuthiwa amabala abonakala enyangeni.
Ngenxa yalokhu kuphazamiseka, i- Luna uthathe isinqumo sokuhlukana Sol, eshiya kude kakhulu, ngaphandle kokuxhumana naye futhi, futhi yingakho manje omunye angabonakala emini futhi omunye ebusuku, ukuze angahlangani, ngaleyo ndlela ahambisane nemini nobusuku eMhlabeni. Amadlozi aphinde aveza ukuthi uma kwenzeka ukusitheka kwelanga yingoba esibhakabhakeni bahlangana ilanga nenyanga futhi, ukuvuselela uthando lwabo.
Inganekwane inezela ukuthi uma kufika isikhathi sokuthi umbhangqwana uhlukane futhi, i Luna avele adabuke aze akhale, izinyembezi ziphenduka amathonsi esiliva okuthi uma ziwela eMhlabeni zisetshenziswe abesifazane. i-purepecha ukwenza kanjalo amacici amahle asesimweni socezwana.
Kunezikhathi lapho i- Luna akakhali isikhathi eside, ngakho uma kunjalo izinyembezi zakhe aziphenduki zibe isiliva, kodwa zibe amathonsi amazolo, aphenduka izimbali ezinemibala ehlukahlukene, ephuzi, ewolintshi noma ebomvu, efana naleyo. Dahlias. Izimpande zale mbali zine amanzi ejicama, umpe omnandi okhishwa izingane zendawo ukuze zicime ukoma.
Ngokubonga ngalezi zipho, abesifazane i-purepecha abazigundi izinwele zabo, futhi uma othile efuna ukukwenza, kuyodingeka alinde ukuze kubonakale I-Xaratanga, okuyinto ebizwa ngokuthi isigaba senyanga entsha, unkulunkulukazi wenyanga we i-purepecha.
Izintaba Zothando
Lokhu kuvela ezinganekwaneni ze I-Michoacán ukuthi ngaphandle kokuthi kumayelana nothando, kuphinde kubandakanye nendikimba yemvelo. Itholakala edolobheni Zamora, lapho ungabona khona amagquma amabili abaluleke kakhulu okuthiwa La Beata and Patamban, okuvela kuyo enye yezinganekwane ezinhle kakhulu I-Michoacán.
Indaba isitshela ukuthi Intaba yasePatambanubizile Keri Huata, wahlanya ngothando Ababusisiwe, kodwa akazange azibone ekufanelekela ukuthandwa, ngoba wayempofu kakhulu futhi wayengenalutho ayengamnikeza lona ngaphandle kothando lwakhe, isifiso sakhe sokusebenza nenhliziyo enhle. Ngaphezu kwalokhu, wayehlonishwa, ethandwa futhi ehlonishwa yibo bonke abantu, kuhlanganise nothando lothando lwabesifazane ababethandana naye.
Nokho akazange azithathele phezulu, ngoba uthando lwakhe lwalunaye Beata, engangihlale ngicabanga ngakho futhi ngikulangazelela. Kuthiwa ngezikhathi ayesebenza ngazo emasimini wayefika azobheka emzini wakhe ukuthi akamboni yini. Lapho ehlangana naye futhi wabuyisa amehlo, kwamenza waqonda ukuthi uthando lwakhe lwaluphindiselwe.
Ngemva kwesikhashana, UKeri Huata noLa Beata bathembisana umshado, bememezela uthando lwabo phambi koMkhulu Intaba yasePatamban. Laba abathandanayo ababili babethi bayathandana, begqamisa ubuhle obabukhona komunye nomunye, kanye nezindinganiso zokwethembeka ezazibahlukanisa.
Bathi ngalesi simemezelo, yonke imvelo kanye nezintaba eziseduze zazijabule, zigubha egameni lothando lwalezi zintaba ezimbili, ezivelele kanye nezinhle, zibheka izifiso zabo ngokujabula. Lo mgubho ubuhambisana nabahlali bakule ndawo, nabo abebejabule ngothando phakathi kwamagquma womabili.
Bathi njengophawu lothando lwabo olujulile, Keri Huata wakha isiphethu esihle, futhi wasinika Ababusisiwe, eyabe isibizwa ngokuthi i Ichibi laseCamecuaro. Izilwane zasehlathini nabangane be Keri HuataBamhalalisela ngomakoti omuhle kangaka.
Wonke amanye amagquma ahlanganyela ekuhalaliseleni, njengasentabeni OMariya Abathathu baseMarihuata, owathumela izipho kumakoti omusha, noma Intaba Yeso, etholakala emaphethelweni edolobha lase ocumicho,agone umngani wakhe ngemfudumalo Patamban. Bathi ngisho Intaba yaseSan Ignacio,wambingelela wamoyizela nakuba wayezimisele futhi egobile.
Kusobala ukuthi wonke umuntu wakulesi sifunda ubebheja ngenqubekela phambili yokuqomisana, ebafisela umshado omuhle nezingane eziningi. Nokho, ngebhadi akubona bonke ababejabule ngale nyunyana, ngoba kwakunegquma elibizwa Coco, enesimilo esikhohlakele, esinomona futhi esivusa abantu besifazane, engazange ayamukele injabulo yabashadikazi, ngoba naye wayethandana naye. Ababusisiwe.
Esinye sezenzo azenzayo, eqhutshwa ulaka olwalumphethe, kwaba wukuqala ukugxuma izikhathi eziningi, okuholele ekutheni kube nokundindizela okuningi. Engazi ukuthi enzeni ukuze agweme lolu daba, waya kobuza umalume wakhe I-Popocatepetl, nokuthi uzomeluleka.
Isiphakamiso esinikezwe ukuthi ngizame ukunxenxa Ababusisiwe, ngezipho nezimemezelo ezinemisho yothando ngisho nezinkondlo, kodwa wamenqaba, kwabangela umzabalazo phakathi kwamagquma wothando Ababusisiwe, okwathi ekugcineni kwanqotshwa Keri Huata, c.eshada nesithandwa sakhe futhi benezingane ezimbalwa, bephila kamnandi.
Ichibi Elikhanyisiwe laseZirahuen kanye neNkosazana yasePurépecha
Kuwo wonke isikhungo sombuso we I-Michoacán, itholakala endaweni Zirahuen, igama elisho ukuthi "ukubonakaliswa kobunkulunkulu". Yilelo gama elifanayo eliveza enye yezinganekwane ze I-Michoacán izintandokazi phakathi komphakathi ngokuqukethwe kwayo kwezothando.
Lezo kwakuyizikhathi zamakoloni, lapho amasosha aseSpain eqala ukufika khona I-Michoacán. Khona-ke induna yebutho elihlaselayo yabona Erendira, inkosazana eyodwa i-purepecha, indodakazi ye-cacique yendawo yegama tangaxoan.
Lapho isosha limbona, ngokushesha lakhangwa ubuhle bakhe, futhi lanquma ukumthumba futhi limfihle ekujuleni kwesigodi esihle esizungezwe izintaba ezinkulu. Indaba ithi inkosazana ehloniphekile yachitha izinsuku zayo ikhala futhi inxusa onkulunkulu bayo ukuba bayilamulele.
Imithandazo yakhe yaphendulwa onkulunkulu UJáratanga noJuriata, ababusi bemini nobusuku, abaguqula izinyembezi zakhe zaba ichibi elihle futhi bamnika isimo semfene ukuze abaleke. Kuthiwa usabonakala ebhukuda esizibeni efuna amadoda amabi azowasonga ngobuhle bakhe.
Kukhona enye inguqulo yendaba yale nkosazana Purepecha, lapho kuboniswa khona ukuthi Erendira Wathandana nendoda yebutho lesitha, ngoba wayebone amandla nesibindi. Bathi uyise, iSilo, ubamukele kodwa ngombandela wokuthi leli qhawe libhekane nelinye ilungu lesizwe empini.
Umgilwa wabahlula bonke, noyise wentombazane wacela impinda, kodwa inkosazane yalamula, yacela isithandwa sayo ukuba sihambe, ngoba yayingafuni ukuba necala ngokufa kwabo bobabili.
Leyo nsizwa yahoxa yasamukela isicelo sesthandwa sayo, yakhala yaze yakhala izinyembezi zaze zakha isiziba, ukuze ingaminzi, unkulunkulu banquma ukumphendula insumansumane. Ngemva kwalokhu, wayezinikela ekuthumbeni abadobi namanye amatilosi, ebaheha ngobuhle bakhe.
Ubusuku Babafileyo
Ngaphakathi kwesiko laseMexico, ukukhunjulwa kwe- Usuku Lwabafileyo, iyingxenye ebalulekile, eyenzeka ngo-1st kanye no-2nd kaNovemba. Ngomhlaka 1 kukhunjuzwa abangcwele abangenacala kuthi ngomhlaka 2 kukhale izinsimbi kuhlonishwa amadlozi namanye amadlozi.
Indawo ngayinye yezwe inendlela yayo ethile yokugubha lo mgubho kazwelonke, lapho imimoya yezihlobo ifika khona. Lolo suku luchithwa phakathi kwezinkumbulo, ukulangazelela nezinyembezi eziningi kodwa ezenjabulo, ezinemizwa exubile. Njengengxenye yomkhosi, kulungiselelwa i-gastronomy ehlukahlukene, nokudla okuyintandokazi kamufi.
Izimbali, amakhandlela amnandi naphunga elimnandi, ziyingxenye yomnikelo obekwa ema-altare okubukisa lapho kubekwa khona izithombe zezihlobo ezishonile. Lo mcimbi uphinde uphelezelwe nemisa yokukhulekela ukuthula nokuphumuza imiphefumulo yamadlozi.
Kukholakala ukuthi uma kuhwalala, kufika izivakashi. Izithunzi ziqala ukubonakala futhi izibukeli zizulazula emadolobheni nasemadolobheni. Futhi njengoba kulindelekile, kusukela kulesi siko lamasiko, enye yezinganekwane ze I-Michoacán, okwenzeka echibini elihle lase I-Patzcuaro, eminyakeni eminingi edlule.
Bathi ohlakeni lobusuku babafileyo, izibukeli ziphuma emanzini acwebile nacwebezelayo echibini, imimoya yasendulo engabagcini bengcebo nothando. Indaba ilandisa ngokubonakala kwentokazi ezulazula endaweni icindezelekile futhi ididekile. Kwakuyinkosazana igama layo Mintziteowayeyindodakazi yeNkosi Tzintzicha.
Aqonde echibini ahlangane nenkosana yakhe ekhonzwayo igama layo Itzihuapa, owayeyindodana yeNkosi uThera. Lezi zithandani azikwazanga ukushada ngenxa yokuhlasela kweSpain, njengomkhuzi waseSpain Nuno de Guzman, wabamba ubaba ka Mintzite. Ukuze imkhulule ekuboshweni kwayo, inkosazana yanikeza umSpain ingcebo enhle kakhulu eyayilokhu ifihlwe ekujuleni kwamanzi echibini.
Bathi isithandwa sakhe sacela ukukhipha umcebo emanzini, kodwa kuthe uma sifika endaweni, sabanjwa yithunzi lethunzi, lamcwilisa ngaphansi kwamanzi, laba. Itzihuapa umnakekeli wamashumi amabili nanye waleyo ngcebo emangalisayo. Isho inkosazane Mintzite Washona elinde isithandwa sakhe onqenqemeni lwechibi.
Balinda ubusuku babafileyo ukuba bahlangane futhi, uyahamba ebheke echibini, ebheka uthando lwakhe ngamehlo agcwele izinyembezi, nesithunzi sakhe siphuma emanzini echibi. Ngakho lezi zithandani ezimbili zaba izikhulu eziyizipoki, zihlebelana amazwi othando, kuyilapho zicabangelana ngokukhanyisa amakhandlela, zicasha ekubukeni okungahlakaniphile kwezinkanyezi.
https://www.youtube.com/watch?v=6narNxz6ZXI
Izinganekwane ezithusayo
Kulesi sihloko sizophinde sisho ezinye zezinganekwane ze I-Michoacán ukwesaba, okuvuse ilukuluku lengxenye enhle yabantu, okuthi ngalezi zindaba, ubanike ithuba lokuqhubeka nokuphenya nokuthola ubuqiniso bazo. Ubunjalo balezi zinganekwane ze Michigan, ziyethusa ngempela futhi ukuthola izindaba eziningi zalesi sitayela, sikumema ukuthi ubuyekeze lesi sihloko Invented Horror Tales
Umgede Wengwe
Kukhona umhume Table Hill owaziwa ngokuthi wengwe, beyibhabhadisa kanjalo ngoba isikhathi eside isilo sihlala lapho esasihlasela izinkomo zamahhacienda namadlelo angomakhelwane. Kodwa-ke, ngalowo mhume enye indaba iba lapho kuboniswa khona ukuthi umcebo othakathiwe ufihlwe lapho.
Inganekwane ithi kunempango enamanzi eyenziwe ngenani elikhulu lezinhlamvu zegolide, engakhishwa kuphela UMuntu onesibindi futhi onesibindi sokungena ekujuleni komhume, akhiphe umcebo aphethe ngesipelingi esithi. uyayigada. Bathi ngelinye ilanga kwangena indoda enomhobholo, ifuna ukuceba ngalo mcebo.
Wenza umzamo omkhulu ukuze akwazi ukuzihudula emhubheni, ozilinganiso zawo zazicishe zibe ngamamitha angamashumi amahlanu, ukuze akwazi ukufinyelela egumbini elingaphansi ekujuleni komgodi. Ukuze afike lapho eya khona ekugcineni, wawela amadwala amanzi wakhuphuka izitebhisi, kwaze kwaba yilapho esekwazi ukubona ngeso lengqondo inqwaba yezinhlamvu zemali zegolide zangempela ezicwebezelayo.
Aphefumulele phezulu, aqale agcwalise izikhwama ezimbili ayeziphethe, athi esezigcwalise, acabange ukuzikhipha ngamunye ngamunye. Kodwa, lapho esezokhipha isikhwama sokuqala, wezwa izwi lowesifazane liphuma ezindongeni zomhume limtshela ukuthi ukuze athathe imali, kufanele aqale aphathe ingilazi yewayini.
Iqhutshwa ilukuluku lokwazi, le ndoda yaqala ukubheka lapho livela khona lelo zwi, yabeka eceleni isikhwama esasinezinhlamvu zemali, yabona owesifazane omuhle owayehlezi eduze kwebhodlela lewayini nezingilazi ezimbili, etafuleni eliyisiyingi.
Lapho indoda isondela kulentokazi, yabona ubuhle bayo obukhulu. Owesifazane owayenezinwele ezinde, wayehlezi ephambanise imilenze futhi enogwayi emlonyeni. Ufake isudi emnyama egqamile nesikhumba sakhe esimhlophe.
Lo mlisa wamtshela ukuthi wavuma ukumnika ingilazi yewayini ukuze athathe le mali. Owesifazane waqala ukugcwalisa ingilazi yakhe ngokumamatheka ezindebeni zakhe. Ngaleso sikhathi bobabili sebezoqala ukuphuza izingilazi zabo, umlisa waqala ukuqaphela ukuthi izinyawo zowesifazane ziphenduka izinyawo zembuzi futhi amehlo akhe ababomvu.
Ubuso bakhe nabo base buguquka bube yiSidalwa sikaSathane, sifana nelulwane elalilokhu limbuka limhleka. Indoda yaqunywa imizuzwana, kodwa, ngokusemandleni ayo, yamemeza kakhulu icela usizo kuNkulunkulu. Wajikijela ingilazi ebusweni bowesifazane wabe esenyamalala phakathi kwezindonga zomhume.
Khona-ke, kwaba nokuqhuma okwenza zonke izinhlamvu zemali zegolide zanyamalala futhi endaweni yazo kwashiya intuthu enukayo. Lowo muntu wabaleka endaweni ethukile futhi wagijima kakhulu kangangokuthi waya endlini yakhe ngesikhashana nje. Ngakusasa wagula futhi kwaba njalo isikhathi esingaphezu kwenyanga, lapho waze wahluleka ngisho ukukhuluma. Ngokuhamba kwesikhathi walulama inkulumo yakhe futhi yilapho-ke engasho ukuthi kwenzekeni kuye umhume wengwe, enye yezinganekwane ze I-Michoacán ngesixwayiso.
Ukudonsa Ngonyawo
Idolobha lase UHuetamo de Núñez, etholakala esifundeni I-Michoacán, igqame ngokuba yidolobha laseTierra Caliente. Inomnotho omkhulu ngaphakathi kwesiko layo elidumile, okuvela kulo izinganekwane eziningi ze eMichoacan.
Indaba exoxwa ngezansi, izehlakalo ezenzeke komunye wabahlali base Huetamo, umfana oneminyaka engu-15 okuthiwa UStefanu, owayehlala nonina kanye nezingane zakubo, futhi wayaziwa kulo muzi ngokuba nomusa.
Inganekwane ithi kwakukhona ubusuku, lapho insizwa ilele embhedeni wayo, lapho ngokungazelelwe yezwa izinyawo zayo zinyakaziswa. Ebona ukuthi akukho muntu eduze kombhede wakhe, waqala ukwethuka. Ngobusuku obulandelayo, insizwa izwa izinyawo zayo zidonswa futhi, kodwa, njengasekuqaleni nje, ayiboni muntu.
Kwaqhubeka kwenzeka okufanayo kuye ubusuku obuningana bulandelana, ngakho wanquma ukutshela abafowabo okwakwenzeka, basikisela ukuba ashintshe amagumbi. Le nsizwa yalalela lokho abafowabo abayicebisa ngakho, kodwa isimo sokudonsa unyawo saqhubeka njalo ebusuku nakulelo gumbi.
Isiboshwa ngosizi, UStefanu Unquma ukutshela unina ukuthi kwenzekani, ngaphezu kokumcela ukuba amyise kumfundisi ukuze amqondise kulokhu. Nokho, unina akavumanga ngoba wayengeyena umKatolika futhi kunalokho wayekholelwa ebuthakathini nasemilingweni emnyama. Iminyaka eminingana lo mfana wabhekana nesimo esingavamile, engenzi lutho ngakho.
Kwaba ngemva kokushona kukanina lapho u-Esteban aphendukela khona ekuceleni usizo kumpristi wedolobha. Ngemva kokumtshela konke okwase kuyiminyaka ehlupheka, umpristi wamtshela ukuthi uma kwenzeka futhi, kufanele abuze ukuthi kungani bemdonsela izinyawo, ngaphandle kokubonisa ukwesaba.
Ngabo lobo busuku, UStefanu Wezwa futhi ukudonswa kwezinyawo zakhe futhi wenza lokho umpristi ayekuncome ngakho, wabuza ukuthi kungani. Ngaleso sikhathi isidalwa sathi akamnike iduku elibomvu bese ebona lapho awelele khona akambe kuleyo ndawo ngoba inkulu inhlanhla engaba ngeyakhe uma ephumelela.
Ngakusasa, u-Esteban waqala ukufuna iduku endlini waze walithola futhi waqala ukumba ngokujabula, ekwazi ngokuphumelelayo ukuthola ukuthi ikuphi leyo mali. Ngaleyo mali, wayenethemba lokufeza imisebenzi eminingi, ayengakwazi ukuyenza ngenxa yokukhathazeka kwakhe ngokudonsa unyawo, impilo yakhe yayiwohloke kakhulu.
Ezinsukwini ezimbalwa, UStefanu Washona engakwazi ukujabulela imali ayeyitholile, eyifa kubafowabo ababekwazi ukuphila ntofontofo ngokwezomnotho. Kuleyo ndaba, isisho esithi: "Akekho owaziyo ukuthi usebenzela bani" saqala ukusebenza, siqoshwa kulezi zinganekwane ze I-Michoacán
UMkhokheli kanye neSivumelwano
Lokhu kuvela ku-Legends of I-Michoacán ekhuluma ngesijeziso saphezulu esifikela abantu ababi lapho benza izenzo ezimbi. Bathi eminyakeni eminingi edlule kwakunendoda endaweni okuthiwa Roman Juarez, owayengumholi ophethe iqembu labalimi, ababemzonda ngenxa yokuphambana kwakhe njalo nokungaphathwa kahle.
Ngaphezu kwalokho, waxhaphaza izisebenzi, ezigcina isikhathi eside emsebenzini kunesisemthethweni, ngaphezu kokuba yindoda ekhohlakele kakhulu. Ngenxa yezenzo zakhe wayesezitholele inzondo ngabasebenza nabo, baze bamfisela ukuthi afe ukuze amxoshe.
Romuald, ukuthi wayengumuntu ohlakaniphe kakhulu, wayesezazi izinhloso zalabo ayehamba nabo, ngakho wayengathembi namunye kubo, njalo wayehamba nabalimi ababili ayebabheka njengabathenjwa bakhe. Ngesinye isikhathi, leli qembu laziveza kuye futhi lahlasela, lisebenzisa ocelemba.
Bathi ngelinye ilanga ephuma emsebenzini ephelezelwa ngabaphelezeli bakhe ababili, bamyisa ekhaya. Lapho efika, umkakhe wamtshela ukuthi enye yamadodana akhe, endala, yayinempilo ebuthaka, inomkhuhlane omkhulu kakhulu, futhi yayidinga ukubona udokotela.
Naphezu kwesimo esiphuthumayo Romuald wayengafuni ukuphuma endlini yakhe yedwa kwazise nonogada bakhe base behambile. Kwavuka ukwesaba kumholi, hhayi kakhulu ukuhlangana nezitha zakhe, kodwa "isijeziso”, i-speter eyayivame ukwesabisa ezidlule lapho ehlala khona, futhi indlela yayo yayifana nendawo yokuhlala kadokotela.
Kodwa, naphezu kokwesaba, uthando lwakhe ngendodana yakhe lwaba namandla kuye, futhi wazihlomisa ngesibindi, waqala ukubheka udokotela, egibele ihhashi lakhe. Uma ifika endaweni abathi ijwayele ukuziveza isijeziso, ihhashi laphakama ngemilenze emibili, liwela phansi Romuald.
Yasukuma lendoda, yabe isimemeza kakhulu yathi: "Noma ngabe ungubani, phuma lapha!" Kuzwakale uhleko oludabukisayo olwenza indoda yamaphekula yaphaphatheka. Nokho, waphinde wamemeza ngamandla akhe wonke: “Suka moya omubi, futhi ngeke ngikulimaze!”
Uhleko olwesabekayo lwezwakala futhi, futhi izwi elingaphezu kwemvelo lathi: "Ingabe ungumbusi womphefumulo wakho? Ngoba ngizowuthatha nami!" Romuald okwathi iminyaka eminingi ezibheka njengomuntu ongakholelwa kuNkulunkulu, waqala ukuthandaza kuNkulunkulu futhi enxusa bonke abangcwele, ecela intethelelo ngezenzo zakhe ezimbi, ikakhulukazi lezo ayezenza kubasebenzi bakhe abampofu.
Ngaso leso sikhathi lwaphela uhleko, yabona ukuthi sekuthule cwaka, indoda isathukile, yaqala yagijima yaze yayofika kwadokotela, icela ukuyobona indodana yakhe egulayo. Bathi kusukela kulowo mhlangano, Romuald waba yikholwa, eshiya ububi nokucasuka kwakhe. Waba yindoda eqotho futhi akazange abaphathe kabi abangane bakhe, waze wazuza inhlonipho kubo, okuziphatha kwabo kwaba yingxenye yezinganekwane ze eMichoacan.
Angibavumi abafileyo!
Endleleni yedolobha Morelia, eduze neBandla lase i-San Francisco, kwakukhona indlu okuvela kuyo enye yezinganekwane Michigan, Yaqala ukusabalala indaba yokuthi bayesaba lapho. Kwakukhona umdayisi ogama lakhe UDon Diego Perez de Estrada, owayenebhizinisi lendwangu nendwangu yetafula, futhi engowomdabu waseSpain.
Wayesanda kufika evela kwelakubo, futhi izinhloso zakhe kwakuwukuzinza edolobheni lase Valladolid, lapho ayezoshada khona nowesifazane omuhle futhi ocebile, bese ebuyela España. Izifiso zakhe ziyagcwaliseka, ngoba wahlangana nendlalifa enhle futhi ephanayo eyayingenamndeni, ebizwa I-Doña Inés de la Cuenca neFragua, umnikazi welinye lamapulazi achuma kakhulu esifundeni.
Njengoba owesifazane wayenazo zonke izimfanelo, umdayisi wazimisela ukumenza athandane. Basho kanjalo UNkk Ines wayemthanda ngobuqotho, ngokungafani nomthengisi, owayeshukunyiswa isithakazelo sobugovu, amandla nemali. Mnu Diego wayesezakhele igama njengesilwane sephathi futhi ethanda abantu besifazane. Wayethanda ukugqoka kahle futhi agqoke ubucwebe obubizayo. Wayenenkulumo embi kakhulu futhi enabangane abambalwa.
ukwazi uthando lwe UNkk Ines yena, Mnu Diego waba nesibindi sokucela isandla sakhe emshadweni. Kodwa le ntokazi, ngaphambi kokuba iphendule, yanquma ukubonisana UFrar Pedro de la Cuesta, owayengummeli wakhe, mayelana nesinqumo esibaluleke kangaka sokuphila kwakhe.
Umpristi owayebonakala ngokuba nomusa nokungenzeleli, waqala wafuna ukuphenya kancane ukuthi wayengumuntu onjani UDiego Perez, efika ethola ukuthi uphuma emndenini ohloniphekile waseSpain kodwa wayeyizimvu ezimnyama futhi wafika esifundeni nengcebo ayeyimosha kancane kancane ngenxa yempilo yeqembu ayeyiphila.
Ngaphezu kwalokho, waphinde wezwa ngesithunzi somuntu wesifazane esasimthwalisa kanzima, yingakho nje umfundisi ephakamisa entombazaneni ukuthi ayishade. U-Agnes wamlalela umpristi futhi wamenqaba umkhongi wakhe. Mnu Diego wathembisa ukuziphindiselela umfundisi uPeter ngokuphazamisa izinhlelo zakhe. Wathengisa isitolo sakhe waya ekamelweni elisemgwaqweni osenyakatho yamathuna i-San Francisco, lapho ayehlala khona nesinye sezisebenzi zakhe.
Bathi ngobunye ubusuku, ngaphansi kwesiphepho esinamandla, indoda ethile yasondela esangweni lesigodlo, yabuza umgcinimnyango ukuthi ukhona UFrar Pedro de la Cuesta, ukumphelezela ukuyovuma izono kumuntu owayevele efa.
UFrar Peter Wahamba nalomlisa bafika endlini encane ekhanyiswe ikhandlela. Umpristi wasondela okhukhweni lokufa lomuntu okwakucatshangwa ukuthi uyafa, kodwa akazange akhulume. Kwaba njalo UMnu. Diego. Umfundisi wakhumula ingubo ayeyigqokile, ethola ukuthi wayephethe inkemba encane ayehlose ukubulala ngayo umfundisi, kodwa wavele wazibulala ngayo.
Lapho ebona leso senzakalo, Umngane Diego Wasuka esidunjini waphuma egijima ememeza ethi: Angivumi kwabafileyo! Ngakusasa, wonke umuntu endaweni wayazi ukuthi kwenzekeni futhi baqala ukubiza lowo mgwaqo ngokuthi “Umhubhe Wabafileyo”, okwenza ingxenye yale ndaba yezinganekwane ze eMichoacan.
I-Joking Friar kakhulu
Lena enye yezinganekwane I-Michoacán, izehlakalo zazo zenzeka ngaphakathi kweConvento del Carmen, esedolobheni lase Morelia. Intombi encane kakhulu okuthiwa I-Hyacinth yaseSan Angel, owayethanda ukudlala imigilingwane kontanga yakhe.
Wayehlale ejabule futhi elungele ukudlala i-prank kunoma ubani ahlangana naye emini. Kodwa, naphezu kwalokhu, ikhono lakhe njengomdlali we-prankster lalimdalele izinkinga eziningi esikhathini esidlule nabaphathi bakhe, ababehlale bebeka izijeziso kuye.
Bathi ngolunye usuku kwafona omunye wesonto UFriar Elias de Santa Teresa, wagula kakhulu, futhi omunye umpristi wamnika amafutha angcwele. Ngemva kwesikhathi esithile, umpristi wafa. Bonke abanye abasontayo basesigodlweni sezindela baqala ukuthandazela umphefumulo wakhe, futhi besakhala, babeka ibhokisi lakhe endlini. Igumbi elijulile, indawo okwakuwumkhuba wokwenza imilindelo.
Ekupheleni kwezenzo zokuvuka, umfundisi ophakeme wabayala UFray Jacinto de Ángel noFray Juan de la Cruz, bahlale ekamelweni, baphelezele isidumbu sikamufi. Wabatshela nokuthi bangathola ushokoledi oshisayo, kodwa kusukela lapho uhlaka john wayengafuni ukuba nomufi, wahamba wayolanda inkomishi kashokoledi oshisayo ekhishini.
Wathi eyedwa endlini yokuphumula. UFriar Hyacinth wakhipha umufi ebhokisini lakhe wahlala isidumbu esihlalweni abehlezi kuso, wabe esengena ngaphakathi emqamelweni ukuze alingise umufi. Lapho selibuyile uhlaka john noshokoledi, wabeka inkomishi esitolo UFriar Hyacinth ebona ukuthi ngofileyo, wabaleka endaweni ngokwesaba.
UFriar Hyacinth wazama ukufinyelela uhlaka john ukuze angamazisi ophethe ngokwenzekile, ngoba wayazi ukuthi angase axoshwe ngenxa yobukhulu behlaya elishiwoyo. Ngalezo zikhathi, indoda efile yangempela yasukuma, yathatha ikhandlela elinekhandlela elikhanyisiwe, yaqala ukugijima ngemva kwabazalwane ababili. Lapho abefundisi ababili bebona ukuthi balandelwa umufi, bagxuma baphuma ngefasitela bethukile.
Kodwa ngaphambili UFriar Hyacinth enze njalo umufi acime ikhandlela emqaleni. Ngakusasa, inkolo yesigodlo yabona efasiteleni legumbi, isidumbu sika UFriar Elias de Santa Teresa, owayesephethe uthi lwesibani, kanye nesidumbu sika UFriar Hyacinth, umphimbo ushise ngokuphelele, le ndaba iyingxenye yezinganekwane zika I-Michoacán Okuthusayo.
Ngikubhabhadisa ngeGama likaSaint Teresa!
Isimo I-Michoacán, kunechibi eliyimfihlakalo elidonsa ukunaka okukhulu ngoba litholakala ngaphakathi kwe Espinos volcano, nokwaziwa ngabantu bendawo ngegama elithi I-Espinos Pool. Lesi sizinda somlingo semvelo sanikeza enye yezinganekwane ezindala kakhulu ze eMichoacan.
Umongo lapho indaba ifakwe khona kusezikhathini ezikude, lapho intaba-mlilo yayimngcwelise khona I-Tiripeme Curicaveri, owayengunkulunkulu wamanzi. Amanzi aleli chibi elimangalisayo ayegcwele kakhulu abesifazane bomdabu bangaleso sikhathi, ababehlangana endaweni ukuze bazigeze noma bawashe izingubo zabo.
Ngenkathi ukuhlasela kweSpain kwenzeka endaweni, amaFrancisca friars asebenzisa izimo ukuze ashumayele abantu bomdabu, ikakhulukazi isizwe sakwaFrancisca. i-purepecha. Ayethola abalandeli abaningi ngokwengeziwe abaqala ukusho inkolo yobuKatolika, into eyayibakhathaza UDeveli.
Intukuthelo yakhe yaba kangangokuthi ngolunye usuku lapho abesifazane befika kule ntaba-mlilo bezokwenza imisebenzi yabo yansuku zonke, wadala isiphithiphithi esinamandla emanzini echibi, echichima indlela yawo futhi enza amagagasi amakhulu, agcwala ezindongeni zentaba-mlilo. Lokhu kugcine kwethuse iqeqebana labesifazane elihambe lishaywa wuvalo ngenxa yokwesaba ukuthi lizogcina seliminze.
Ngemva kokushiya indawo, babona buqamama, i-silhouette ye-silhouette Diablo maphakathi nechibi. Yayichazwa njengenekhanda elikhulu elibi nelinonya, kanye nezimpondo ezinkulu. Ubuso bakhe babubomvu klebhu, uhleko lwakhe lwaluzwakala lufana nokuduma okukhulu okwakhubaza ngisho nezibindi ngenxa yokwesaba.
Phezu kwemizamo yalabo besifazane ukubaleka kule ndawo, iningi labo kwaba yize njengoba bagcine becwile esizibeni.
Lesi sigameko esingesihle sidale usizi olukhulu emphakathini wakwa ama-purepechas, owanquma ukufuna usizo nesiqondiso nge UMnu Jacobo Daciano, umpristi odabuka eDenmark owayeyingxenye yabashumayeli benkolo futhi owayesenkonzweni ka UCarlos V, umbusi we I-Spain entsha.
Ngaphezu kokuba omunye wabashumayeli, wayehlala kulo Zacapu ukuze kuhlinzekwe isivikelo kubantu bomdabu. Abenkolo balalelisisa Purepecha, futhi ngemva kokuzindla imizuzu embalwa ngokuthi yini engaba ikhambi elikahle, waveza iqiniso lokuthi amanzi echibi kufanele abusiswe futhi abhapathizwe.
Ilandisa ukuthi kwakungo-October 15, 1550, lapho umpristi elungiselela ngakho konke okwakudingeka ukuze enze umkhosi wobhapathizo, ekhuphukela esiqongweni sentaba-mlilo. Ngaleso sikhathi, amanzi aluhlaza ayehlala ezolile futhi ilanga lalibonakala ngamandla anamandla, kuyilapho kuzwakala ukunyenyeza okuthambile komoya.
Khona-ke UFray James walungiselela ukugubha isiko, ephakamisa isandla sakhe ayephethe kuso isiphambano. Ngaleso senzo waphawula ukuqala kobhapathizo, into eyabonwa abantu bomdabu. Kodwa kwenzeka into eyinqaba lapho umfundisi ephonsa amanzi angcwele emanzini omgodi.
Kwaqala kwavela isivunguvungu esikhulu esihambisana nomoya onamandla kakhulu. Lesi simo sidalwe ngabakwa Diablo ukuphawula ukusuka kwakhe endaweni, lapho ashiye khona ebaleka futhi ethuka iziqalekiso, ikakhulukazi kumfundisi owaba nesibindi sokumkhipha lapho.
Njengengxenye yesiko, umpristi washo la mazwi: “!Ngikubhabhadisa ngegama likaSanta Teresa!”. Ngemva kwalokho, konke kwabuyela kokujwayelekile, futhi ngisho namanje ukugubha lolu suku, umkhosi ugujwa minyaka yonke oyingxenye yezinganekwane ze eMichoacan.
I-Glass of Water, indaba ye-Hanged Man of Zamora
Lezi zinganekwane ze I-Michoacán ichaza umlando we Juan, insizwa eyayihlala esifundeni sase Zamora, futhi umsebenzi wakhe wokuzilibazisa wawudlala ibhola likanobhutshuzwayo, umsebenzi ayewenza njalo ebusuku neqembu labangane, ngezinye izikhathi ewuchitha kuze kube ihora lokuqala ekuseni.
Isikhungo sezemidlalo lapho le nsizwa ibizilolongela khona lo mdlalo nabangani bayo besikude nasekhaya. Bathi ngobusuku obubodwa bemikhuba evamile, umdlalo waphela ngemva kuka-1 ekuseni, futhi Juan kwadingeka aphuthume abuyele ekhaya, ngoba wayezobe ehamba yedwa emigwaqweni.
Esendleleni eya ekhaya, Juan wazithela phezu kwendlu enkulu, enesisindo somunye wezinganekwane ze I-Michoacán, lapho kuthiwa kushone khona insizwa eyazibulala ngokuklinywa, ngemuva kokuba nayo ibulale umlingani wayo ngemuva kokuthola isenzo sokungathembeki.
Amahemuhemu asakazeka phakathi kwezakhamuzi zesifunda ukuthi umphefumulo womfana usahlupheka futhi uzibonakalisa ngezikhathi ezithile ngesimo se-specter noma isipoki ebusuku. Nokho, Juan Wakushaya indiva lawo mazwi waqhubeka nendlela yakhe. Kodwa, lapho elungiselela ukuqala indlela eya ekhaya futhi, ngokungazelele wezwa amakhaza amakhulu, athi abangelwa amakhaza asebusuku.
Eshiye lesi sithabathaba esesabekayo, aphenduke ayibuke wamangala kabi lapho ebona isidumbu sensizwa esintantayo egqoke ezimhlophe qwa, futhi iphethe ikhandlela ngesandla sokudla. Ubuso bakhe babuguqukile futhi buphaphathekile, enezimbobo ezinkulu ezimnyama emehlweni, okwenza ukubonakala kwakhe kwasabeka ngandlela thize.
Juan Wabaleka ethukile kuleso sigameko, egijima ngesikhulu isivinini, ebanjwe uvalo. Lapho ekugcineni ekwazi ukufika emzini wakhe, wakhungatheka ngenxa yokwesaba futhi wayengakwazi ngisho nokukhuluma kakhulu, ingasaphathwa eyokulala, ngoba wayekhumbula lowombono osabekayo kuphela. Akazange atshele muntu ngalokho ayekubonile, ngoba wayesaba ukuthi isipoki sasizocasuka siphinde sivele.
Kwaphela amasonto ambalwa ephupha kabi, novalo lungapheli yingakho enqume ukubikela ugogo wakhe ngokumehlele. Ngemva kokulalelisisa, isalukazi esihlakaniphile nesinomusa samtshela ukuthi ukuphela kwendlela yokwelapha ukwesaba okwesabekayo nokuba nokuthula kwakuwukuba abuyele kuleyo ndlu eyisithabathaba futhi ethule ithempeli. ingilazi yamanzi.
Ngobusuku obulandelayo, Juan Walungiselela ukuya futhi kuleso sithabathaba esesabekayo, ethatha ingilazi yamanzi ahambe nayo. Wathi efika nje enkompolo esathukile waphonsela ingilazi yamanzi emnyango wendlu kwaba yisixazululo esihle ngoba emva kwalolo suku akaphindanga waphupha amabi wakwazi nokulala. ngokuthula, ngokuthula futhi ngaphandle kokwesaba.
Isandla Esangweni
ILa Mano en la Reja, ingenye yezinganekwane zaseMichoacán ezaziwa ngale kwemingcele. Indaba isuka ezikhathini zasendulo, endaweni ebizwa ngokuthi namuhla UFray Antonio de San Miguel Road, lapho kwakhiwa khona isithabathaba esikhulu kodwa esasihlala indoda ethobekile okuthiwa UDon Juan Nunez de Castro.
Le ndoda yayiphuma emkhayeni ohloniphekile, njengoba umkhulu wayo bedabuka eSpain. Kuthiwa inzalo yabo babeyobe sebeyitholile iNkosi emzini wabo UCarlos V kakade Philip II. Kodwa kwavela izinkinga ezithile emkhayeni okwakudingeka bathuthele kuyo I-Spain entsha.
Lapho befika bezohlala Valladolid, Don Juan Wayeshade nonkosikazi wesibili okuthiwa UNksz Margarita de Estrada, futhi lo mbhangqwana unendodakazi abayiqamba ngokuthi Eleanor. Njengoba bengumndeni ocebile, baqala ukusebenzisa imali eningi kangangokuthi basheshe baphelelwa yimali, ikakhulukazi ngenxa yezindleko ezibizayo zenkosikazi, eyachitha yonke imali yokugcina.
Leonor Ngasohlangothini lwakhe, wayeyintombazane encane futhi enhle, enenhliziyo ehloniphekile nethambile, njengoba iningi labalingisi lichazwa ezinganekwaneni ze eMichoacan. Umama wakhe, Inkosikazi uMargaret, kwaba ngokuphambene, umuntu ononya futhi onobugovu, owabeka indodakazi yakhe isizungu esinonya, ngoba akazange amvumele ukuba abe nabangane, ahambe emgwaqweni futhi akakwazanga ngisho nokubheka ngaphandle kwefasitela.
Empeleni, wayeyifihla kubantu basesigodini okwakungafanele bazi ngisho nokuba khona kwayo. Izinsuku zakhe zazichithelwa phakathi kwemisebenzi yasendlini, ngoba ngenxa yokuntengantenga komnotho abawela kukho, uyena owayehlanza, epheka, ewasha phakathi kokunye, kodwa akazange acele ukuxhumana namuntu ngaphandle kwesithabathaba somuzi.
Bathi ngelinye ilanga isikhulu senkantolo yenkosi, igama layo UDon Manrique de la Serna noFrias, owayekhomishini Valladolid. ukubona ku Eleanor, Wakhuleliswa ubuhle bakhe. Naye ambuke kuphele imizuzwana bebukana.
Ngosuku olulandelayo, Leonor Wathola incwadi evela kulowo mnumzane, wamcela ukuba bahlangane ngo-8 ebusuku, esangweni elingaphansi lapho unina amfihle khona. Isikhulu saseSpain sasifuna ukwenza isiqiniseko sokuthi siphindiselwa emuva ngokomzwelo Leonor, njengoba ngenxa yesikhundla sakhe emphakathini, angaba umuntu ofanelekayo angacela isandla sakhe kuye Don Juan.
Kodwa njengoba le ntokazi yayigadiwe ukuze ivimbe ukuthi ihlangane nezwe langaphandle, amasosha aklama isu lokukwazi ukubona isithandwa sakhe yedwa. Ucele umsizi wakhe ukuthi agqoke okomfene futhi ampende ugebhezi ebusweni, ukuze ezovela ngabo-8 ebusuku, ngenxa yokuba seduze kweCauseway. Lokhu kwakuhlose ukuthi abantu bendawo kanye nezinkolelo-ze babaleke endaweni ukuze abone Leonor.
Ubusuku obuningana baphinda lolu hlelo, banikeza imiphumela emihle njengoba izakhamuzi ezizungezile zashiya ukwesaba ukuba khona kwe-friar enogebhezi, okuvumela abathandanayo ukuba bakhulume futhi bamemezele uthando lwabo, ngenkathi bebambene ngezandla. Nokho, Inkosikazi uMargaret, waqala ukusola ukuthi kukhona okwenzekayo futhi nakuba wayesaba lesi sipoki esasithiwa, wanquma ukuphenya.
Ngobunye ubusuku wathola i-farce yezithandani futhi, eqhutshwa ukucasuka, wavala Leonor endaweni engaphansi ngengidi. Don Manrique Walifulathela leli ngenxa yocingo ayelushayelwe nguNdlunkulu, umzuzu wokuthi asebenzise ithuba lokucela imvume futhi akwazi ukushada nentombi yakhe.
Don Juan Akabonanga ukuthi kwenzakalani ngoba wayesejwayele ukungayiboni indodakazi yakhe, ngisho nokuba endlini eyodwa. Leonor Wazizwa elahlekile, ngoba wayengasenalo ukwesekwa yiqhawe lakhe futhi uyise wayengeke amkhumbule ngoba wayesejwayele ukungamboni.
Zaphela izinsuku eboshiwe ekhala engadlile. Ngokuhamba kwesikhathi, eqhutshwa isidingo, waqala ukukhipha isandla sakhe ngesango ecela usizo. Kodwa nonina wakubona lokho wasakaza ukuthi le ntombi iyahlanya ukuze kungabi namuntu ozoyisiza. Kancane kancane isandla esasisesangweni sase sijwayeleka, kanye nezwi elibuthakathaka eliphuma kulo licela ucezu lwesinkwa.
Don Manrique wabuyela ezweni ephelezelwa ithimba laseSpain kanye nencwadi evela kuViceroy ukuze bahlangane Don Juan acele ukuba indodakazi yakhe iganwe. Don Juan Waqala wabiza indodakazi yakhe ngesasasa elikhulu, kodwa ayizange ilulalele ucingo lwakhe, wabe esebuza izinceku ukuthi ikuphi zamtshela konke okwenzeka kwabampofu. Eleanor, kuhlanganise nesandla ayesikhiphele ngaphandle kocingo.
Ubaba wagijima waya egumbini elingaphansi eyohlenga indodakazi yakhe kodwa kwase kwephuze kakhulu. Lapho bevula umnyango, bathola isidumbu sika Leonorowayebulawe yindlala. Kusukela ngalolo suku bathi ebusuku ungabona isandla esiphaphathekile nesishwabene sivela othangweni, sinezwi elimnyama elicela ukudla, siyingxenye ye-Legends of. I-Michoacán Okuthusayo.
Izinganekwane Ezimfushane zikaMichoacán
Izinganekwane ezimfushane zingenye yezigaba izinganekwane ze eMichoacan. Eziningi zazo zingama-anecdotes avezwa ngezigaba ezimfushane, eziye zaziwa kakhulu phakathi neminyaka edlule.
Erendira Ikikunari
Umlando we Erendira Ikikunari, ingenye yezinganekwane ze I-Michoacán kafushane, ngoba ichaza indaba eyenzeka kule ntokazi ebizwe ngalelo gama ngoba ingeyomdabu, futhi phakathi kwezici zayo kwakukhona isibindi nesibindi sayo. Bathi walwa ngezikhali nabaseSpain phakathi nokunqotshwa kwekhulu le-XNUMX.
Wayeyingxenye yesizwe sakwa i-purepecha, iqembu lomdabu elihlobene kakhulu elisungulwe esimweni se eMichoacan. Bathi lapho esefike eminyakeni yokushada washiya ephambene nemithetho yesiko lakubo ngoba wenqaba wacela ukuba yingxenye yebutho elalilungiselela ukubhekana nabaseSpain.
Futhi nakuba iziqephu zempi zanqatshwa ukubamba iqhaza kwabesifazane, ngenxa yesimo samandla nesibindi esasikhona entombini, umalume wakhe, owayeyinduna yesizwe, wamgunyaza ukuba abe yingxenye yebutho. Purepecha. Ukuhlanganyela kwakhe okuvelele empini kwenziwa Erendira ngophawu lwamandla nokuhlubuka.
Umthombo Wengelosi
Ngonyaka ka-1871 yakhiwa Umthombo Wengelosi, ngokuphathwa kweCabildo yedolobha lase Morelia, ngenhloso yokuthi izosebenza ukuze izakhamuzi eziseduze nendawo yayo, zisebenzise amanzi aphuma kuyo.
Bathi emandulo la mazwe kwakungeyensimu yase I-Convent yaseSan Agustín. Umthombo ubhapathizwa ngegama leNgelosi, ngoba iyingxenye yezinganekwane ze I-Michoacán lapho okulandiswa khona ukuthi ingelosi yehla ezulwini izosindisa intombazane eyayiminza kulawo manzi.
Umlando uthi eminyakeni eminingi edlule, edolobheni Valladolid, kwahlala intokazi eyayisanda kufika España ukuvakashela umyeni wakhe. Ngolunye usuku, wahamba wayohlangana neqembu labangane aqala ukubatshela ngezinzuzo zalelo zwe, ingqalasizinda yalo, izigodlo zalo ezinhle, ubuhle bezindawo ezihlala kulo, indlela yalo yokugqoka, ngamafuphi.
Laba bangane bahlangana emthonjeni wendawo futhi baphelezelwa izingane zabo. Indodakazi yale ntokazi okukhulunywa ngayo yatshela unina ukuthi yome kakhulu, waphendula ngokuthi bazobuyela ekhaya ngemva kwesikhashana. Ngemva kwesikhashana, intombazane yaphinda yamtshela ukuthi yomile, kodwa unina wayelokhu eyinikeza impendulo efanayo.
Kwathi sekudlule isikhathi eside, intombazane yaphinde yatshela unina ukuthi yome kakhulu futhi ukuze imshiye yedwa, unina wayitshela ukuba iphuze amanzi omthombo. Yalalela le ntombazanyana yathi isagoba emanzini yawela emanzini, yaqala ukukhala ngoba izwa sengathi izominza.
Nokho unina akazange akuzwe ukukhala kwentombazanyana, kodwa ngemva kwesikhashana engayizwa, waqala ukuyibheka, ebona ukuthi iwele emthonjeni. Esephelelwe yithemba, waqala wacela usizo, kwathi ngaso leso sikhathi, yehla ingelosi enhle ezulwini yagcina iyihlengile le ntombazane emthonjeni. Kusukela lapho baqala ukumbiza "Umthombo weNgelosi.
Inja Yetshe, uMvikeli Waphakade waseMichoacán
Ngaphakathi egcekeni I-Rose Conservatory, edolobheni lase Morelia, yasebenza njengendawo yokuthuthukiswa kwenye yezinganekwane ze I-Michoacán, kuphi ukwakhiwa kwesakhiwo esimangalisayo esinomqhele we-canine, eqoshwe etsheni futhi ezungezwe imidwebo emihle ye-quarry.
Lokhu kuvela ezinganekwaneni zaseMichoacán lapho leqanjwe khona UDona Juana de Moncada, eyodwa Izindawo zokuhlala e- Altamira ukuthi ngemva kokuba umfelokazi, wanquma ukuhlala endlini yenkolo, ekhetha "I-Convent of the Roses”. U-countess wayenenkampani yenja enkulu kuphela njengengxenye yempahla yakhe I-Pontealegre, owayesephenduke umngane nomqaphi wakhe othembekile.
Abesifazane babevame ukuphuma baye endaweni yokubuka izindela beyothamela ilanga njalo ngeSonto, lapho babethakaselwa khona amadoda amaningi ayebabona emgwaqweni. Omunye wala madoda kwakunguLieutenant U-Don Julian de Castro no-Montaño, owakhangwa ubuhle benye yezintombi okuthiwa Amakhambi Cuesta, aqala ukumbhalela izincwadi zothando nalapho amazisa khona ngezinhloso zakhe zomshado.
Le ntokazi yasenqaba isicelo esinjalo, kodwa le ndoda yanqaba, yathatha isinqumo sokungena emagcekeni ukuze iyithumbe futhi imphoqe ukuba ibe naye. Ngobunye ubusuku, isikhulu esinesibindi kanye nabanye ababehamba nabo, bangena endlini yezindela ngomnyango ongemuva futhi kuthuleke du. Kodwa naphezu kwezinyathelo zakhe zokuphepha, I-Pontealegre wezwa wazethula kubo ngamandla amakhulu.
Inja yahlasela isikhulu saseSpain ejoyini, yabangela ukuba yophe kakhulu. Iqembu elalihamba naye lahosha izinkemba lizama ukuvimba lesi silwane, kodwa isenzo saphuza, ngoba Don Julian wayesefile. Kusukela ngalolo suku kwabekwa umfanekiso wenja i-pontealegre, phakathi kwezinganekwane I-Michoacán, oqhubeka nokuqinisekisa ukuphepha kwezintokazi ezihlala esigodlweni.
Idolo likaDeveli
Idolo likaDeveli ingenye yezinganekwane I-Michoacán, esuselwa ku Cupatitzio River, amanzi okwakuniselwa ngawo izitshalo zemifino nezithelo, kanye nezimila ezizungezile ezakhiwa izinhlobo ezinhle zezimbali. Ngolunye usuku into engavamile yaqala ukuqashelwa, ngoba kulo mfula awaphindanga wahluma amanzi, nokugeleza kwawo koma ngokuphelele, kwahlala kulezo zimo isikhathi eside.
Ngemva kwalesi simo, izitshalo nezitshalo zoma, futhi izakhamuzi zangabe zisawathola amanzi okuphuza. Izakhamuzi zafika ngaphambili UFray Juan de San Miguel, owayengumsunguli wedolobha, ukuze amnxuse ukuba enze udwendwe oluthwele umfanekiso we Intombi ngayo yonke imikhakha yedolobha, kuze kufike lapho kuzalwa khona Cupatitzio River.
Bakwenza lokho, bathi befika emfuleni, idlozi lababaza imikhuleko nemithandazo maqede lathela amanzi angcwele osebeni lwawo, amanye awela phezu kwamadwala, aqala ukuhogela iphunga elinamandla lesibabule.
Kwabe sekuba nokundindizela okunamandla okuvela ekujuleni idimoni, owathi ebona ukuba khona kwakho kokubili umpristi nomfanekiso weNcasakazi, wakhubeka phezu kwamadwala ngesikhathi ezama ukubalekela indawo, eshiya isimo sedolo lakhe sigxivizwe. Ngemva kokubaleka kwedemoni endaweni, amanzi ayikristalu aphinde ahluma. Yingakho kwaba yingxenye edingekayo yezinganekwane ze I-Michoacán. Uma usithandile lesi sihloko, sikumema ukuthi ubuyekeze ibhulogi yethu Izinganekwane ze-Queretaro