Iso. Isosi enhle iyeza.
“Njengoba nje inhloso kaChirbes yokubhala [Ogwini] ingenzeka futhi, eqinisweni, ixazululwe ngendlela encomekayo, mhlawumbe kungekho fomethi engcono kunenoveli ukuyifeza, i-Todo que era solid, esikhundleni salokho, ithatha indlela yokubhala bese ingena endaweni eyixhaphozi. emhlabathini, entula indlela yokuphuma exhaphozini.
Ubuhlakani bengqondo yahlala ezitolo zezincwadi eminyakeni embalwa edlule futhi yabangela i- sindio enelukuluku lokwazi endaweni yamasiko yaseSpain. Ngemva kweminyaka emithathu, inkalakatha (njengazo zonke izinhlwayi ezisekelwe kokuthi "lena isho lokhuya futhi enye isho ukuthi"), yasuswa endaweni yayo yashabalala. Incwadi isala.
Ezweni!
Le ndaba enesibindi nayo ibingabizwa ukunganaki kwe U-Antonio Muñoz Molina, UFeliks de Azúa, UJavier Cercas y UFernando Savater. Uma lokho kubuza isihloko esiningi kakhulu (njengokungathi UPatrick Pron uzichitha kabi nezakhe), bese kuba lula: Ukungathembeki kuka-El País. Noma futhi: El País, leso sidleke sabakhohlisi.
Akubukeki njengenhlanhla ukuthi ababhali abane abathuke kakhulu (izindlebe zabo ezisankenteza kule howitzer ehlelwe yiCatarata) bahlezi bebhala iphephandaba iPRISA. Livikelwe iqiniso lokuthi leli yiphephandaba elamukela ababhali abaningi emathangeni alo, u-Ignacio Sánchez-Cuenca (Uprofesa Wesayensi Yezombangazwe eCarlos III University) igxeka ukuba khona kokukhwabanisa kobuhlakani okwenziwa yilokho ngokombono okungamapeni okubhala aseSpanishi aphakeme kakhulu (Okunye uVargas Llosa) lapho udala okuqukethwe kokuhlaziywa kwezepolitiki.
Isimo esijabulisayo siwukuthi bonke bashicilela e-El País.
Liyincwadi ethokozisayo neyingozi ngeshwa ebukeka iyindlala uma iqhathaniswa nakho konke ebingazinika yona ukube bekugxilwe ekuhlaziyeni.
U-Reverte no-Vargas Llosa, endaweni ebonakalayo
Umbono ophindaphindwayo wokucanuzela kwenhliziyo: ukuthi ubhala amanoveli amahle akusho ukuthi ubhala ukuhlaziya okuhle. Ebhekene "nezibalo ezijwayelekile, nokukhukhumala kwazo kanye nombono wazo obukhali futhi ongajwayelekile" (ngokumosha lokho "i-discursive machismo" eyakhiwe ngu Diego Gambetta), umbhali usimema ukuthi sibheke amazwi amasha, ngokubona kwakhe, alungiselelwe kangcono futhi akhethekile. Futhi fuck it! isihloko samasonto onke saba nomlomo ongcolile U-Arturo Pérez Reverte (ongashiyi kahle kakhulu, aze afike lapho ekhumbula ngokugcizelela okuthile inhlawulo yakhe ye-200.000 euros okokopela), futhi fuck it! izitendi zoMklomelo KaNobel Wezincwadi wasePeru, uSánchez-Cuenca ubonakala ethi, ngezinye izikhathi udedelwa ngokuphawulekayo. Naka lokho uVargas Llosa akushoyo:
“Yonke into enobuqili ezincwadini zakhe iguqulwa emaphephandabeni ibe yimibono ewuhlaka kanye nekha phezulu. Imibhalo lapho i-liberal caton iveza khona inomoya othize wekhathekizimu yezwe ngisho nemanuwali yaseSoviet ye-dialectical materialism, ngenxa yobulula nokuqina kwawo. Inkululeko yakhe yezomnotho iyinhloko futhi indlela ayivikela ngayo ihambisana nohlobo olungcolile ikakhulukazi lwe-discussive machismo”, ehlanganisa ukubeka u-pontificate ngaphandle kokubheka idatha futhi ngaphandle kokucabangela ezinye izimpikiswano ezingezakhe. Ukubhala kwakhe kuba yinkulumo-ze futhi kuyabikezelwa, kuze kube yilapho kuyivelakancane ukuthi akwazi ukufunda ezihlokweni zakhe zezepolitiki."
Thatha manje.
Kulula kakhulu ukugxeka abezindaba ngendlela efanele
Ngokungangabazeki, ukuhlaselwa ngakunye komngane wami uCuenca kuphikisana ngokufanelekile nezimpawu zokucaphuna kanye nemibhalo yaphansi ebhekisela ezihlokweni, ikakhulukazi, ezanyatheliswa emaphephandabeni ngesikhathi sobunzima bezomnotho. Uma kulokhu kubuyekezwa asikuthetheleli ngokwanele ukukhandwa ngamatshe, kungenxa yokuthi kakade kubi ukugcwalisa yonke into ngamamaki okucaphuna, ngaphezu kwalokho, ukubeka i-quote ye-meta.
Ukungabaza ngoprofesa: kungani ubeke umkhawulo wokuchema emaphephandabeni abhaliwe? Ingabe abekho ababhali abazifaka engozini (kanye/noma bahlanganise amafilimu abo) njalo ntambama ku-La Sexta naku-Onda Cero, isibonelo? Kwenzekani nge-13Tv, i-Intereconomies kanye ne-Digital Liberties yosuku? Mayelana nalokhu, kuyancomeka ukuthi umbhali ukhetha ukubalekela ngesizotha ukugxekwa komgede wabezindaba ngendlela efanele, ukuhamba kalula.
Ngenhlekisa yangemva kwesimanje ka Jose Maria Izquierdo sesivele sekwanele
I-Los UCesar Vidal y Tweet moa emsebenzini bayangena Ubuhlakani bengqondo inani eliqondile lokubalula okubafaneleyo: zero. Futhi kwakungeyona indaba yokuthatha izibonelo ezihlafunwayo, kodwa, siyaphikelela, umgomo wombhali ubonakala kungewona wonke umkhakha wezindaba waseSpain. Ukuba nesandla esiqinile, ngokugxila ezibongo ezine kanye nenkampani, le ncwadi inikeza okungaphansi kwalokho ethembisa ngakho.
Lokho kusho, incwadi iyinjabulo.
“Umhlaba wezinhlamvu mncane impela futhi imiphumela yokubuza ngezibalo ezithile ingagcina ingumthombo wezinkinga. Ake sicabange ukuthi othile ugxeka uFernando Savater, mhlawumbe umphakathi omkhulu kunabo bonke ongqondongqondo bethu bomphakathi: akunakugwenywa ukuthi e-El País bazizwa becasukile futhi bacabangele umbhali wokugxeka "nenkani", okuyothi, futhi, uzothola kunzima. ukushicilela ku-Keys to Practical Reason, umagazini weqembu le-PRISA eliqondiswe nguFernando Savater, kodwa futhi uzoklonyeliswa ngomklomelo we-Anagrama Essay, ijaji lakhe uSavater osekuphele iminyaka eminingi, noma uMklomelo we-Espasa Essay, lapho aphinde wachitha khona ingxenye ethile. isikhathi, njalonjalo kuze kube nesithukuthezi. Kunjalo nakwabanye abalingiswa abaningi abanamathente amaningi amade kwabezindaba nasezindlini zokushicilela zaleli zwe. ”
Isahluko sokuqala sinikezelwe "ekungabini cala okujwayelekile" lapho ababhali abacishe babe msulwa kuze kube manje beveza imibono yazo zonke izinhlobo futhi ngaphandle kokuxhumana nezwe lezincwadi, okuwukuphela kwendawo abaye babonisa ngayo ulwazi olumangalisayo. Noma kunjalo U-Alberto Olmos Sengivele ngiyinikezele ukuphefumula okuhle kuya ku-Muñoz Molina e-El Confidencial, naseCercas o UJavier Marias avamile kumawebhusayithi emibhalo anesizotha nenhlonipho encane kunalena esinayo Postposmo, uhlu lwezisulu ze Ubuhlakani bengqondo iyimpahla eyinhloko yale avis yokuhlela engavamile ukuze ihambisane nemisebenzi yemvelo efanayo eyavela ngesikhathi esifanayo eminyakeni embalwa edlule, njenge Umpristi kanye nama-mandarin y Ukubuya kwezangoma: lapha, ngaphezu kwesikhalo, kukhona amagama nezibongo.
“Angazi ukuthi zingaki izihloko ezimbi okufanele uzibhale UFeliks de Azúa ngezombangazwe ngaphambi kokuba othile ahlaziye amakhono akhe njengombhali wengosi.”
Bonke ababeka imibono yobuphekula nobuzwe
Esahlukweni sesibili, kugxilwe ezingxoxweni zobuphekula nobuzwe, izizathu ezijwayelekile zokudoba zalolu hlobo lwababhali ngokulangazelela "ukunikeza umbono ngepolitiki ngaphandle kokwenza umzamo omncane wokufunda nokufunda." Kuyisahluko esifundisa kakhulu lapho umbukiso ngamunye wabasolwa nezigebengu wandulelwa amakhasi ambalwa omlando wakamuva waseSpain.
i-savater uthola okuningi lapho ekhunjuzwa ngokuma kwakhe okukhululeke kakhulu no-Batasuna ngesikhathi esigcwele igazi lamalungu e-ETA, ezicijile usolwa ngokuvikela ukugujwa kwenhlolovo yesiCatalan ngaphambi kokhetho lwesiCatalan futhi, eminyakeni emibili kamuva, ngokuvikela umbono ophambene, (ukwehlisa ukuthi lokho akuvikela ngempela ukuthi konke kuyaqhubeka njengoba kunjalo).
I-decalogue yezimpikiswano eziyinhloko ezibekwe abaphikisi be-referendum yesiCatalan ngokuzimela ingenye yezigaba ezigqamile kakhulu encwadini, njengoba indawo ngayinye evamile ye-anti-indepetertullian iphendulwa ngenkolelo-mbono yezombangazwe ebandayo yoprofesa.
UMunoz Molina ushayiwe
Ibhulokhi yesithathu ye Ubuhlakani bengqondo ihloselwe imisebenzi eqondile kakhulu: kusuka Konke lokho kwakuqinile, kuthiwa u-Antonio Muñoz Molina "uzama ukuthola izimbangela zenkinga futhi akulungile, ngenxa yokuntula ukulungiselela nolwazi, cishe kuwo wonke amakhasi encwadi (futhi kwenzeka, izibalo eziningi nezincwadi ezincoma incwadi ekhululiwe. ngo-2013).
Zibuye zihlaziywe, nakuba kunonya oluncane kakhulu, Okufanele ukwenze ngeSpain. Kusukela kubunxiwankulu bendabuko kuya ekusungulweni kabusha kwezwe, of Cesar Molinas, futhi Inkinga yaseSpain, of Louis garicano. Lezi zihloko ezimbili zisetshenziswa njengesibonelo sezincwadi mayelana nenhlekelele lapho ukuqaliswa kwezinyathelo nezinguquko kuhlongozwa ngaphandle kokuqina kwethiyori okwanele ukuqinisekisa ukusebenza kwazo.
Izimpikiswano umbhali asekela ngazo ukungakwazi ukusebenza kwezihlakaniphi ezicashunwe kuzo Ubuhlakani bengqondo Baqinile futhi okwamanje ukuchitshiyelwa kwengqikithi kuba nokungalungi, nokungalingani. Ngemva kokufunda le ncwadi, kuba yinto engenakugwemeka ukuphinde uhlangane nekhasi lamasonto onke lika-Javier Cercas futhi ucabange ngalo ngokwephepha lasendlini yangasese elicwebezelayo. Futhi akunjalo futhi. Ukuthi umuntu kufanele abheke iphephandaba ngokuqapha okukhulu kuyindaba enengqondo- Thenga izimpikiswano ngokungaboni, futhi akuveli. Akungabazeki ukuthi kunamazwi amasha okufanele azwakale. Futhi, ngesikhathi esifanayo, lesi sifinyezo kanye nokunqunywa okujwayelekile kwazo zonke izihlakaniphi zamashumi ayisishiyagalombili kunokuthile okweqile. Ukucabangisisa okudingekile, kodwa ukubhuleka okwedlule.
izinduku ezinhle