Ukukhuluma nje Abagibeli bamahhashi be-Apocalypse kanye nabo amagama, kungabangela ukwesaba kubantu abangaphezu koyedwa; njengoba, ngokwebhayibheli, ukufika kwalaba kuzoletha izinto ezimbi esintwini. Namuhla lapha sizokhuluma ngabo nezindaba zabo.
Abagibeli bamahhashi be-Apocalypse
Unyaka nonyaka, isizukulwane ngesizukulwane, abantu baye babonisa ezinganekwaneni indlela yabo yokucabanga, ukwenza futhi, okubaluleke kakhulu, izifiso zabo ezijulile; ngemuva kwalowo mfudlana wamagama, angaphezu kwezinganekwane ezilula, ngakho-ke, inganekwane ifihla inani elikhulu lemifanekiso engokomfanekiso.
Akusho lutho ngempela ukuthi umlingiswa oyinhloko walezi zindaba ungumuntu ojwayelekile, umlingo, inunu noma unkulunkulu onamandla; njengoba, kungakhathaliseki ukuthi basemhlabeni noma kwenye indawo, bonke abalingiswa abayinhloko babhekana nezinkinga ezifanayo, izifiso nokwesaba.
Naphezu kweqiniso lokuthi lezi zindaba ziye zatshelwa iminyaka eminingi, zisebenza njengohlobo lwesiprofetho, ngaphezu kwalokho, kulawa mazwi singathola ukucabangela okukhulu ngemikhuba yezenhlalakahle, imingcele yomthetho, imvelaphi yezwe, kanye. njengoba futhi, incazelo yokuphila nokufa.
Ngokufanayo, le mibhalo isivumela ukuba sazi ngokujulile lokho okubhekwa njengokungafaneleki, okudabukisayo nokuziphatha okubi, kanye namandla, amahloni, ukungaqiniseki kwekusasa, ngisho nendlela yokusindisa umphefumulo owonakele.
Ibhayibheli alihlukile kulolu hlobo lwezindaba, njengoba, emakhasini alo, ungathola futhi ukubonakaliswa kwezifiso, izifiso kanye nokwesaba okufanayo okuhlukumeza abantu iminyaka eminingi.
Amagama Abagadi bamahhashi be-Apocalypse
Ebhayibhelini, incwadi eyaziwa kakhulu yileyo ye-Apocalypse, lapho kuchazwa izinto ezesabekayo ezintathu zasendulo, ezibe nomthelela omkhulu ekuthuthukisweni kwezimpilo zethu; Ziyizikhumbuzo ezintathu eziqhubekayo zokuthi noma yiluphi usuku lungase lufike kithi, isiphetho esibuhlungu esigcwele ukubhujiswa.
EbuKristwini banikezwa igama elithi Amahhashi e-Apocalypse, kodwa ingqikithi yalezi zidalwa ihamba phambili kakhulu. Kungakhathaliseki ukuthi baqanjwe ngaliphi igama, bamelela ukubhujiswa nokufa; ngisho, ekhulwini lama-XXI, siyesaba ukufika kwayo.
Manje, sizoqhubeka nokukhuluma ngabagadi bamahhashi be-Apocalypse ngamunye, amagama abo, izindaba nokunye okuningi; kodwa okokuqala, sifuna ukuncoma lesi sihloko, esikhuluma nge izikhathi zokuphela, ingabe i-apocalypse isifikile?
Ihhashi Elimnyama: Indlala
“Ngabona, bheka, nanto ihhashi elimnyama; nohlezi phezu kwalo wayephethe isikali esandleni sakhe. Ngezwa izwi lingathi liphakathi kwezidalwa ezine eziphilayo lithi: ‘Iphayetha likakolweni ngodenariyu, nezikhonkwane ezintathu zebhali ngodenariyu; ungawoni amafutha omnqumo newayini.”— IsAmbulo 6:5, 6 .
Phakathi neminyaka edlule, kuye kwaba nezindawo lapho indlala ibilokhu ingavamile noma yesikhashana; Ngakolunye uhlangothi, kwabanye, isiphetho sasihlukile, sibhekene nendlala ende futhi engapheli, ikakhulukazi ngenxa yokuwa kweqhwa elinzima, kodwa futhi, lezi zingaba ngenxa yokuba khona kwezingxabano phakathi kwezizwe noma, ngenxa yokuthi zazitholakala izindawo ezinobutha.
Umphumela walezi zimo zesidingo esidlulele waholela abantu ukuba banelise indlala nganoma iyiphi indlela, baze benze nesenzo sobuzimuzimu; Lo msebenzi wenziwa ezindaweni ezihlukahlukene, njengabomdabu basePapua New Guinea, amaShuar ase-Amazon noma ama-Kanak ezizwe zaseNew Caledonia, lapho okwaba umkhuba khona, kwaba yinto evamile futhi yaba yingxenye yesiko labo.
Izikhathi ezingaphezu kwesisodwa, lezi zenzakalo zaba izindaba, njengoba zazibhekwa njengezenzo ezimbi, ezivamile zokuziphatha kwezilwane, kodwa hhayi okomuntu. Ngale ndlela, kwadalwa izidalwa ezesabekayo ezihlukahlukene, ezinohambo olufana nolo lwabantu; injalo indaba yezidalwa ezethulwa ezinganekwaneni ezilandiswa ama-Amerindians noma ama-Algonquians.
Kulokhu, uma umuntu engaba nesibindi sokudla inyama yomuntu, ingashintsha ibe isidalwa esibizwa ngokuthi i-wendigo, isidalwa esikhulu nesinamathambo, esibukeka njengomuntu; Le nganekwane yayihlose ukuvimbela abantu ukuthi bangazidli.
Ngale ndlela, ezingxenyeni ezihlukahlukene zomhlaba, izidalwa ezihlukene ezinezimpawu ezifanayo nazo zenziwa zaziwe, kunjalo nangesiporho, isipoki esaziwa eMpumalanga Ephakathi; i-rougarou France noma, ama- werewolves nama-vampires, aziwa kakhulu eYurophu.
Ngokunjalo naseNgilandi kwakunesilwane esaziwa nge-kelpie, esasiheha abantu emachibini, sabe sesiminza sabashwabadela; lokhu kuziphatha kwakufana nalokhu okuchazwe amaGuarani aseNingizimu Melika, ezindabeni zawo nge-Yaguareté-Avá.
Njengoba sibona, zonke lezi zidalwa zingase zibe namagama nezici ezihluke ngokuphelele, kodwa zonke ziyisibonelo esicacile sokudlula kwehhashi elimnyama emhlabeni, phakathi neminyaka; kodwa, njengoba senqaba ukukukholelwa, nanamuhla, isaqhubeka nokusabalalisa ukuhlupheka.
Ihhashi Elibomvu: Impi
“Kwaphuma elinye ihhashi elinombala onjengomlilo; ohlezi phezu kwalo wavunyelwa ukususa ukuthula emhlabeni, ukuze babulalane; wanikwa nenkemba enkulu” ( IsAmbulo 6:4 ).
Impi ibilokhu ikhona kuzo zonke izahluko zomlando wesintu. Ukuqala ngemizabalazo yasekuqaleni ekhona eTheogony, lapho onkulunkulu base-Olympus bephikisana nokulawula, ngokumelene nama-titans; sidlula ezenzakalweni esasingazifunda kuyi-Iliad, sifinyelela ezimpini ezinkulu neziyingqophamlando zase-Asiriya neBabiloni, kunjalo ngendaba yomlando kaGilgamesh.
Lokhu kokugcina, kanye nezingxabano ezingapheli phakathi kwe-Dives kanye ne-Peris, zaba nomthelela omkhulu emlandweni wakamuva. Izimpi ezinkulu okukhulunywe ngazo lapha, kanye nezinye eziningi, zinikeza isibonelo sokuthi impi iwumgogodla walezi zinganekwane, ubulungisa obudlulele, ubungane, ngisho nothando.
Lokhu kungqubuzana kwakuhlotshaniswa kakhulu nobuhlungu nenkazimulo, okwaholela ekuphindiseleleni okungapheli noma, ukuthi abalingiswa balezi zindaba, bangena ekufuneni ukuhlengwa; Ngokunjalo, lezi zimpikiswano zazisetshenziselwa ukuvikela kanye nokuthethelela izimpi nokungqubuzana.
Isibonelo esihle salaba bavikeli bempi kwakungamaRoma, kodwa, ngokuhamba kwesikhathi, lokhu kucabanga kwasakazekela kulo lonke elaseYurophu; Ngakolunye uhlangothi, amaNorse aguqula impi yaba indlela yokuphila, njengoba kunezindaba eziningi ezinjalo e-Eddas mahhala.
Ngakolunye uhlangothi, ezweni elidala, umgibeli obomvu wayebonakala kahle kakhulu ezinganekwaneni ezihlukahlukene; njengoba kwenzeka ngo-Chi You noma u-Hachiman, onkulunkulu bamaqhawe ase-Asia, i-Ogoun e-Afrika kanye ne-Tali-Al-Tubo e-Hawaii. Ngasohlangothini lwakhe, eNingizimu Melika, endaweni yaseTlaxcalan, uCamaxtli wayenesikhundla esikhethekile.
Inani legazi eliye lachithwa emakhulwini eminyaka, ngenxa yokuba khona komgibeli obomvu, libonakala lingaphezu kokusobala.
Ihhashi lechweba: Ukufa
“Ngabona, bheka, nanto ihhashi elimpofu; nohlezi phezu kwalo igama lakhe lalinguKufa. neHayidese lalilandela eduze. Futhi banikwa igunya phezu kwengxenye yesine yomhlaba, ukuba babulale ngenkemba ende nangokusweleka kokudla nangesifo esibulalayo nangezilwane zomhlaba.” ( IsAmbulo 6:8 ) Ngakho-ke, uMbuso kaNkulunkulu unikeza iseluleko esihlakaniphile esiqondiswe kubo bonke.
Ngenxa yokuthi akekho umuntu okwazi ukugwema ukufa, yena ngokwakhe wayebhekwa njengomunye wonkulunkulu abanamandla kakhulu. Kuyo yonke iminyaka futhi, kuye ngesiko, amagama ahlukahlukene namafomu anikezwa kuye, kodwa wayehlala ehlonishwa futhi ehlonishwa; Kuze kube manje, isithombe esiphefumulelwe uCharon, umkhumbi ophethe ukuthutha imiphefumulo yabashonile, edabula ichibi laseGibhithe, yisona esiye sadlanga.
Ngokufanayo, kuzo zonke izinganekwane singathola "omunye umhlaba", ngaphesheya noma ngaphansi komhlaba; phakathi kwawo kungenzeka ukusho isihogo, iHayidesi, iMictlan, i-Irkalla, iHelheim, nezinye eziningi.
Ezinganekwaneni, ezinye zalezi ziphetho ezimbi zazingase zihlukaniswe zibe izingxenye noma amakamelo ahlukahlukene, okwakuhlala abantu abahlukahlukene kakhulu, ngenxa yokubonakaliswa kokuziphatha; Kodwa, ekuqaleni, wawungekho umehluko onjalo phakathi kokuhle nokubi, onesibindi noma onamahloni, ingasaphathwa eyokuba phakathi kwabacebile nabampofu.
Ngakolunye uhlangothi, umgibeli wehhashi uye wabonakala ngendlela ehlukile kuye ngesiko, njengoba kukhona amasiko lapho kubangela ubuhlungu nokwesaba, kanti kwamanye, kufana nesibindi nenjabulo; ngokunjalo, kunezindawo lapho ubukhona babo bungathathi hlangothi, futhi buthathwa njengesinyathelo sokuya kwenye indlela yokuphila.
EBhayibhelini, amagama abagibeli bamahhashi besAmbulo ashiwo izikhathi eziningi, kodwa umgibeli wehhashi elimnyama, obhekwa njengabanamandla kunawo wonke; noma kunjalo, kusekhona umgibeli wehhashi wokugcina, obangele izimfihlakalo eziningi futhi obangele izingxabano ezihlukahlukene, kodwa futhi onamandla kakhulu, mhlawumbe ngaphezu kokufa.
Umgibeli ongaqondakali wehhashi elimhlophe
“Ngabona, bheka, nanto ihhashi elimhlophe; nohlezi phezu kwayo wayenomnsalo; wanikwa umqhele, waphuma enqoba futhi ephelelisa ukunqoba kwakhe” ( IsAmbulo 6:2 ).
Amagama abo bonke abanye abagadi bamahhashi besAmbulo abelokhu ecace kakhulu, kodwa, endabeni yomgibeli wehhashi elimhlophe, lokhu kuye kwabangela izimpikiswano ezihlukahlukene, njengoba, kuye kwanikezwa izinjongo ezihlukahlukene, ezizayo. kubhekwa ukuthi lokhu kuwuphawu lweVangeli, futhi ngisho nokuthi uJesu Kristu ngokwakhe.
Ngokunjalo, sekucatshangelwa ukuthi lokhu kungaba ukwenza samuntu kwezinkolo ezahlukene, ezikwazi ukwahlulela, ukulimaza nokufaka, isibindi noma ukwesaba, ezindaweni ezihlukahlukene.
Ngakolunye uhlangothi, kukhona ukuhumusha kwendawo yonke, okuye kwahlotshaniswa ngaso sonke isikhathi ukuba khona kwabagibeli abathathu okukhulunywe ngenhla futhi, ngaphezu kwalokho, uye waphumelela ebunzimeni; ngaphandle kokungabaza, lona umgibeli wethemba.
Ngokuqinisekile, ithemba, njengoba amaGreki exwayise ngenganekwane ye-Pandora's Jar, livela kokubili okuhle nokubi, njengoba lihlala liphila, nakuba singekho isizathu salokho; kodwa njalo, kufanele kubhekwe ukuthi lo mgibeli ungumnqobi empini ngayinye.
Ngokuqondile, lona kwakuwumlayezo owashunyayelwa nguJesu Kristu, ngaphandle kwalokho, umuzwa nesifiso esiye sangigcina emlandweni wesintu; njengoba, lapho sikholelwa ukuthi konke kulahlekile, ithemba liyikho konke esikushiyile.
Nakuba abagibeli bamahhashi abathathu abadlule bebengumfanekiso ophilayo wokwesaba, ukubhujiswa nokufa; umgibeli wehhashi elimhlophe, uphenduka abe yilesosandla esinobungane esiyohlala siseduze nathi futhi esingasoze sasilahla, sisinika lowomoya wokugcina ukuze sifinyelele umgomo wethu.
Sithemba ukuthi kokubili incazelo yamagama abagibeli bamahhashi be-apocalypse, kanye nezindaba zabo, kube nesithakazelo kuwe; ngokunjalo, lapha sizokushiyela ividiyo emfushane kodwa emfushane, lapho sikhuluma khona okwengeziwe ngabo.