I-Mystic Rose ingenye yezicelo zeNcasakazi uMariya, eyaziwa kakhulu ngoba esifubeni sakhe inezimbali ezintathu ezinemibala ehlukene futhi futhi ngoba njalo lapho iveza ikhipha isithwathwa noma ukucwebezela okungaqondakali, ngakho-ke ungayeki yazi. yonke indaba yale Ncasakazi eyisimangaliso, esevele inezigidi zabazinikele emhlabeni wonke.
Umlando we-Mystic Rose
I-rose ibiwuphawu lwasendulo olugcwele izimfihlakalo, ekhulwini lesithathu amaKristu adweba ama-roses emhumeni waseSan Calixto ukuze afanekisele iPharadesi futhi kuCipriano de Cartago wawuwuphawu lokufel' ukholo. Ngekhulu lesi-XNUMX, i-rose yayisivele iwuphawu olungokomfanekiso olumelela iNcasakazi uMariya. Owokuqala owabiza iNcasakazi ngokuthi iRose phakathi kwameva kwakungu-Edulio Caelio, emakhulwini amane kamuva indela okuthiwa uTheophanes Graptos yasebenzisa igama elifanayo ukuze ibhekisele eqinisweni lokuthi uMariya wayemsulwa, nokuthi iphunga lakhe lalimelela iphunga elimnandi elakhishwa intombi.
Ngokufanayo, uTertullian noSaint Ambrose bamenza isethulo sokuphikisa ukuthi inzalo yeNkosi uDavide: ihlumela nguMariya futhi imbali inguKristu. Kuyo yonke iNkathi Ephakathi, kwakukhulunywa ngesiprofetho sika-Isaya, lapho kwatholakala khona ukuthi esiqwini sikaJese kwakuyovela isiqu okwakuyovela kuso ihlumela ezimpandeni zalo, lokhu kubhekisela kuMariya noJesu. Ngendlela efanayo singathola inkomba efanayo eNcwadini Yokuhlakanipha.
Siyabona ukuthi kusukela ezikhathini zasendulo, futhi emakhulwini okuqala eminyaka ubuKristu babuthuthuka, ukuhlonishwa kwerose kwenziwa ukuze kubhekiselwe kuMariya oyiNcasakazi. EBandleni LaseMpumalanga, elidala kakhulu, singathola eNgomeni ye-Akathistos Paraclisis irosari ngendlela yengoma lapho ukunxusa kweNcasakazi kwenziwa ngokuthi "uMariya, wena, Rosa Mystica okwavela kuye uKristu amakha ayisimangaliso", yingakho kumaLauretan Litanies asukela ngonyaka we-1587, isihloko sikaMaría Rosa Mística wabelwa yena.
Kusukela ngonyaka we-1738 endaweni engcwele yaseRosenberg eJalimane, ukuhlonishwa kwesithombe esiyisimangaliso seMystic Rose kwenziwa, lapho singathola isithombe esisekelweni lapho ungabona khona ama-roses amathathu apendwe, amhlophe, abomvu negolide, futhi nxazonke kwayo i-halo ekhanyayo, ungabona kusukela kwesokudla kuya kwesobunxele, ama-roses angu-13 egolide, abonakala njengokumelela ukuhlonishwa kwawo njalo ngoJulayi 13.
Kwabaningi, kungaphezu nje kokuthi kwaqondana, kuwukunikeza, kodwa ukuzinikela kwakhe okukhulu kunakho konke kwaqala ngemibono eyenzeka eMontichiari, e-Italy, kodwa kakade wayesekhona eSontweni LamaKatolika. Selokhu kwaqala ukunxusa kukaMarian, iNcasakazi Engcwele izibonakalise ngendlela evame kakhulu futhi isikhathi ngasinye iba ngokuphuthuma okwengeziwe.
Inkathi kaMarian yaqala ngokubonakala kweNcasakazi ngonyaka we-1830, ngalowo nyaka kwakuseSanta Catalina Labouré lapho kwabonakaliswa khona ekunxuseni kweNcasakazi Yendondo Eyisimangaliso, kusukela ngaleso sikhathi sekuvame kakhulu ukusivakashela. ngesizathu sokusisiza nokusigcina siphapheme ukuze sifinyelele indodana yakhe uJesu esikhathini lapho ubuchwepheshe buthatha ingxenye enkulu yezimpilo zethu, futhi abantu bewa endleleni kaNkulunkulu.
Kulowo nalowo mbono ovela eNdondolweni eyisimangaliso, uLourdes, uPointman, uBaneaux, uBeaurang, uLa salette, uFatima, iNcasakazi ingabonakala isibiza ukuthi siguqule futhi, senze umkhuleko nokuphenduka. Lapho evela e-Montichiari uphinde enze ucingo lwakhe oluphuthumayo kubo bonke abantwana bakhe ukuba bathandaze, benze ukuzisola nokuzidela, lona umlayezo wakhe kanye nefa lakhe, bonke abazinikele bakhe kufanele balandele le ndlela endleleni yabo, esevele ikhonjiswe nguye, indlela yethu sonke yokuzinikela kwabanye.
I-Montichiari isho iNtaba Ekhanyayo futhi isenyakatho ye-Italy, amakhilomitha angu-20 ukusuka eBrescia, idolobhana elincane elinabantu abayizinkulungwane ezingu-14 kuphela, liyindawo enhle eduze ne-Italian Alps, eduze nomfula iPo esifundeni saseLombardy. Wakhetha uPierina Gilli ukuba abe umuntu ophethe ukumbona, ukumuzwa nokuthwala umlayezo. Umuntu ngamunye othola umusa walolu hlobo, uphila indlela yama roses nameva. Ukuvela kwakhe kungasethwa ngezigaba ezintathu.
Isigaba sokuqala - Ukuvela 1944 - 1949
Ngaphambi kokuba aqale ukubona nokuzwa iNcasakazi, uPierina uthola ukuvakashelwa umsunguli weBandla Lezinceku Zokunikela, ngaleso sikhathi kwakunguMaría Crucificado de la Rosa, owayefake i-oda njenge-postulant. Wayeseneminyaka engu-33 ubudala futhi engumhlengikazi, wagula nge-meningitis, kwathi ngo-December 17, 1944 wezwa ukuthi umnyango wekamelo lakhe wawuvuliwe futhi kwangena indela eyambuza ukuthi unjani.
Aphendule athi uzwa ubuhlungu obukhulu ekhanda, inazaretha yathi akathathe inkomishi encane emhlophe ayeyiphethe, ayinikwe yinkosikazi ukuze igcobe ikhanda, yamtshela ukuthi. ubuhlungu babuzophikelela kancane, kodwa ukuthi wayezoqhubeka ethwele isiphambano esiveziwe, futhi ngemva kwalokho wayeyophulukiswa.
Wathi akangene kwesokudla abeke okwakusengilazini lapho ezwa khona izinhlungu nasekhanda. Indela eyangena ekamelweni layo kwakunguMaría Crucificado de la Rosa, umsunguli wohlelo owayesedlulile kakade, futhi ngalolo suku ngo-December kwaba usuku lwesisekelo sohlelo.
Okwakusengilazini kwakungamafutha aphulukisayo, futhi intokazi eyamnika ingilazi ayilutho ngaphandle kweNcasakazi Engcwele, amafutha angenye yezimpawu zentombi ebonakalisa ubukhona bayo phakathi nokuvela kwayo okuningi emikhulekweni ehlukene, ezithombeni zabo bakhipha amafutha.
UPierina waqhubeka nokubona uSanta Maria Crucificado de la Rosa, okwamnika izikhathi zokuphazamiseka namandla ezivivinyweni ezihlukahlukene okwakusamelwe aziphumelele, njengoba evezwe ukubonakaliswa kweNcasakazi kanye nemiyalezo ayishiyile. Ngemva kwalezi ziboniso noma imibono, abanye balandela:
Kusukela ngoNovemba 23 kuya ku-24, 1945
I-Virgin ibonakala okokuqala ngezinkemba ezithile, u-Saint Mary Crucified useduze kweNcasakazi, uPierina angambona esobala, egqoke ingubo eluhlaza okwesibhakabhaka kanye neveli elimhlophe ebusweni bakhe elifinyelela ezinyaweni zakhe. Wayelokhu evule izandla lapho owawubona khona ukuthi izinkemba zibhajwe esifubeni, enhliziyweni yakhe.
Ongcwele umethula njengeNcasakazi eyafika izocela abantu ukuthi benze imithandazo, imihlatshelo nokuhlupheka ukulungisa ukuntuleka kwezono ezigabeni ezintathu zeMiphefumulo engcweliselwe uNkulunkulu:
- Kuyo yonke leyo miphefumulo yenkolo ekhaphele ubizo lwayo.
- Kulabo okwakufanele balungise isono esifayo sale miphefumulo.
- Ukuze kulungiswe ukukhashelwa kwabazali ababezenze abangakufanelekeli okushiwo yiNkonzo yabo Engcwele.
Juni 1, 1947
UPierina unombono omusha lapho ebona khona isihogo sihlukaniswe izingxenye ezintathu, izinhlobo ezintathu zenkolo, imiphefumulo ezingcwele nabapristi, ababeyingxenye yezinkemba ezintathu kanye nezinhloso ezintathu zokwenza imithandazo nemihlatshelo, uSanta Maria Crucificado de la Rosa wayeseduze intombi eyayibukeka ifana neyokuqala inezinkemba ezintathu enhliziyweni yayo.
Umlayezo owanikezwa nguSaint Mary Crucified wawungowomphathi wohlelo, ethi kumele iNcasakazi ihlonishwe kuleso sikhungo ukwenza ukwakheka kwama roses aphilayo, umqondo wawuthi kuzophuma izindelakazi ezintathu emphakathini ngamunye ukuze zizinikele njengezingaqondakali. ama roses. Unikeze incazelo yemibala:
- I-White Rose yayiwumoya womkhuleko okufanele kwenziwe ngawo isinxephezelo ngakho konke ukulinyazwa okwenziwa kuNkulunkulu yizindela ezikhaphele ubizo lwazo.
- I-Red Rose yayiwumoya wokuzidela wokwenza isinxephezelo sakho konke ukulimala okwenziwa kuNkulunkulu yilabo bantu ababephila nesono esibulalayo.
- I-Yellow noma I-Golden Rose yayingeyomoya wokulahlwa ukuze wenze isinxephezelo sokulimala okwenziwa kuNkulunkulu ngabaPristi abangamambuka, kanye nokungcweliswa kwabapristi.
Wabatshela ukuthi ama roses amathathu yiwo angenza izinkemba ezintathu ezaziseNhliziyweni kaMariya kanye naseNhliziyweni kaJesu ziwe, kwakuwubizo olwenzelwe ikakhulukazi abezenkolo, nalabo abafuna ukuba ngabazinikele. , kuwubizo alwenza njengomama kubantwana bakhe, isithembiso sokufuna okuhle kwabanye, ikakhulukazi imiphefumulo engcweliselwe uNkulunkulu.
Julayi 13, 1947
Intombi ibonakala inama roses amathathu esifubeni, esibhedlela, igqoke izingubo ezimhlophe kanye nekepisi elinombala ofanayo okuphuma kuwo uhlobo lwemisebe esiliva. Ijazi noma isembatho sinamathiselwe entanyeni yakhe ngengwegwe, ingubo yammboza ezinyaweni zakhe, futhi izinwele ezinsundu zazikwazi ukubonakala ebunzini lakhe, umphetho wawufekethisiwe ngegolide futhi wethulwa njengoMama kaJesu noMama wabo bonke. ubuntu..
Ngezingalo ezivulekile wabonisa ama roses amathathu amhlophe, abomvu futhi cishe aphuzi osagolide. Wabuye wathi uNkulunkulu wayemthume ukuba enze ukuzinikela okusha kukaMarian ezikhungweni zenkolo zabesilisa nabesifazane, kuzo zonke izinhlangano zezenkolo nakubo bonke abapristi, wathembisa ukuthi uma ehlonishwa yena ngokwakhe uyobanika isivikelo sakhe futhi kuyoba khona entsha. ukuvuka.kuzo zonke izibizelo zenkolo.
Wamcela ukuba enze usuku lukaMarian ngo-13 lwenyanga ngayinye nemithandazo eminingi eyayilungiselelwe ezinsukwini ezingu-12 ngaphambili. Ngalolu suku kufanele kwenziwe isinxephezelo sezono nokulimala okwenziwe kuJehova ngabangcwelisiweyo futhi amaphutha akhe ahlaba inhliziyo yakhe nendodana yakhe ngezinkemba ezintathu kufanele kwenziwe, ngalolo suku kuyoba nokuthululwa kwezibusiso. ngobuningi bomusa nobungcwele ekubizweni kuzo zonke izikhungo lapho bemhlonipha khona.
Ezinye izifiso azenzile kulo mbukiso yilezi:
- Ukuthi njalo ngo-July 13 kuzogujwa ezikhungweni futhi kuleyo naleyo kube khona imiphefumulo esuke iphila emthandazweni nokuthi ngale ndlela alukho ubizo olungena ekukhapheleni, irose elimhlophe lentombi laqala ukugqama uma lithi. lesi sifiso.
- Ukuthi kwakukhona eminye imiphefumulo eyayiphila ngokuphana nothando, nomhlatshelo, eyazithoba ezivivinyweni nasekululazekeni futhi ngaleyondlela yalungisa amacala uNkulunkulu ayewathola kuleyo miphefumulo engcwelisiwe eyayisesonweni sokufa, irozi elibomvu lalikhanya ngaphambi kwalesi sifiso.
- Ukuthi eminye imiphefumulo yayingazidela ukuze ilungise konke ukukhashelwa kukaJesu yilabo bapristi ababekhohlisayo, nerose legolide laqala ukugqama kakhulu kulesi sifiso.
Umphefumulo ngamunye owawuzidela wawuzothola enhliziyweni yentombi ukungcweliswa kwezikhonzi zikaNkulunkulu ezengeziwe kanye nemvula yomusa emabandleni, waqala ukumamatheka futhi wabuka uDade Obusisiwe uMaria Crucificado, owamtshela ukuthi ukhethe. lesi sikhungo , ngoba umsunguli waso owayeseceleni kwakhe wayengowaseLa Rosa futhi wayenikeze wonke amadodakazi akhe nodadewabo umoya wothando, futhi ngenxa yaleso sizathu babonakala bezungezwe isihlahla samarose.
Lapho uPierina emcela ukuba amnikeze isimangaliso wamtshela ukuthi wayengeke akwazi ukwenza esangaphandle. Ukuthi isimangaliso sakhe esikhulu kunazo zonke kwakuyoba lapho imiphefumulo eyayingcwelisiwe yangaleso sikhathi eyayiphumuze umsebenzi wayo kwaze kwaba seqophelweni lokukhashelwa futhi okwathi, ngamaphutha kanye nezono zayo, yayizoyeka ukwenza lezi zono eNkosini yethu futhi ibuyele futhi emoyeni we Abasunguli Abangcwele. Lapho ibizwa ngokuthi uMama WeSonto uJohn Paul VI amnika lesi siqu eMkhandlwini Wesibili WeVatican ngo-1964.
Ngo-Okthoba 22, 1947
Kuvela eSontweni lasesibhedlela saseMontichiari lapho kugujwa inqwaba nodokotela, abasebenzi kanye nabantu ababenomndeni endaweni, wonke umuntu wazizwa ekhona kodwa oyedwa owayebona futhi ezwa kwakunguPierina.
Ucele ukuthi ukuzinikela kwakhe kwenziwe futhi indodana yakhe isivele yakhathala ngamacala aqhubekayo, efuna ukukhombisa ubulungiswa, kodwa yazibeka njengomxazululi phambi kwamadoda, ikakhulukazi emiphefumulweni eyayizihlukanisele yona. Babonga bonke wabe esevalelisa enikeza izincomo zokuthi baphile othandweni, ikakhulukazi kwabanye, ngemihlatshelo nokucwiliswa.
NgoNovemba 16, 1947
Kulolu suku kuvela intombi eSontweni laseMontichiari, lapho yathi indodana yayo yaphezulu yayikhathele yiwo wonke amacala amadoda awenza ngezono ezimelene nobumsulwa nokuthi yayicabanga ukuthumela isijeziso sikazamcolo. Kodwa ukuthi wayengumkhulumeli wakhe ukuze abe nesihe, ngakho wacela wonke umuntu ukuba athandaze futhi enze ukuphenduka ukuze alungise lezi zono, lapho ephana kakhulu, umusa omkhulu awuvulela wonke umuntu.
INcasakazi yayihlale ikhuluma noPierina ukuze azinikele ngokwengeziwe futhi imema wonke umuntu ukuba alalele ngenhliziyo yakhe isimemo asenze, futhi iyasicela ukuba siphane kakhulu ngoba umphefumulo ophanayo awucabangi okuhle ngomuntu wakhe kodwa yabanye nokuthi ngenxa yalesi sizathu wayekwazi ukuzidela okukhulu, njengoba engakaze azibone futhi engafuni ukuphila kahle kwakhe, nokuthi lolu bizo lwentombi lwaluyodinga abantu abafuna ukuphana.
Novemba 22, 1947
Intombi iphinde ibonakale eCathedral of Montichiari kwazise kuleyondawo kwakuzokwenzeka izinguquko eziningi, ubuso bayo bunosizi yabatshela ukuthi amaKrestu angaleso sikhathi e-Italy yiwo awenza amacala amaningi kakhulu kuNkulunkulu, indodana yakhe. UJesu Kristu, ngenxa yezono zabo ezimelene nobumsulwa, waphinda wabacela umthandazo nokuphana kuyo yonke imihlatshelo ababeyenza.
Bambuza ukuthi yini okumele yenziwe ukuze kuhambisane nomyalelo wakhe womthandazo nokuzisola wabe esemamatheka ebatshela ukuthi kumele bathandaze kuphela, inhlawulo ivuma ubuhlungu ezintweni zansuku zonke, wathembisa ukuthi uzobuya ngoDisemba 8 emini ngehora. lokho bekungaba kuhle kakhulu, ukukhanya komzimba wakhe kwagqama kakhulu futhi wacela ukuba banikeze ulwazi lokuza kwakhe.
Ihora lomusa yisikhathi lapho izinto ezinkulu zaziyokwenzeka futhi lapho kwakuyoba khona ukuphenduka okuningi, imiphefumulo eyayingeke iwele phambi kobubi, ibanda njengemabula, eyayiyothintwa umusa waphezulu ukuba ibe sothandweni nokwethembeka kuNkulunkulu. Wabacela ukuthi batshele uMbhishobhi waseBrescia ukuthi ukuze azilungiselele kufanele athandaze kathathu ngosuku, usuku ngalunye ihubo likaMiserere elule izingalo.
Disemba 7, 1947
Uvela okwesithathu eMontichiari Cathedral, evule ingubo yakhe emhlophe, ngakwesokunene sengubo wayibamba kukhona umfana naye ogqoke ezimhlophe efake iribhoni ebunzini, kanti kwesokunxele kukhona intombazane egqokile. njengomfana, kodwa enezinwele ezinde ezifika emhlane wakhe, efana nengelosi.
Intombi emsulwa yatshela uPierina ukuthi kwakudingeka umthandazo owengeziwe nokuba nesandla esivulekile emhlatshelweni, nokuthi ngakusasa wayezophinde abe lapho ukuze abone ucezu lwepharadesi, kodwa kwadingeka avale amehlo akhe kulo. hlanganyela nabo.imiphefumulo ephila ngokukholwa. Ngalelo langa yayibonakala inhliziyo yakhe engenabala, eyayingakaze ibonwe amadoda.
Ngaphezu kwalokho, wayefuna ukuzinikela kwakhe kube yiMystic Rose, eyayihlanganiswe enhliziyweni yakhe, futhi iqhubeke nokuqiniswa ezikhungweni zezenkolo ukuze imiphefumulo yabantu bakhona ilethe amaGrace amaningi enhliziyweni kanina.
UPierina uyambuza ukuthi zazingobani izingane ezaziseduze kwakhe futhi wamtshela ukuthi bangoJacinta noFrancisco, ababengaba abangane bakhe ngezikhathi zakhe zokungabaza, njengoba bona, njengoPierina, bahlupheka, kodwa bahlupheka lapho beseyizingane. . . Lapha usungula ubudlelwano bakhe nokubukeka kwakhe eFatima kanye nemiyalezo yakhe:
- Kuzo zombili lezi zimo (uFatima no-Montichiari) umbonise Inhliziyo Emsulwa.
- Ukhuluma ngoFatima nezifiso zakhe zokuzinikela njengoRosa Mystica esikhungweni ngasinye sezenkolo, ngenhliziyo yakhe engenasici.
- E-Fatima, wabonakala ebusisa uFrancisco noJacinta, futhi wababonisa uPierina ukuze babe isibonelo sakhe sokulandela ekunikeleni.
- Ubuze, njengaseFatima, ukuthi ukulungiswa kwenziwe ngenyunyana yenhlanganyelo njalo ngo-Okthoba 13.
Disemba 8, 1947
Lesi sesine futhi okokugcina ukubonakala kwakhe ethempelini elikhulu, usuku lomkhosi we-Immaculate Conception, ubonakala egqoke ingubo yakhe emhlophe, ehlanganise izandla zakhe, ubonakala esitebhisini esikhulu esihlotshiswe ngama roses. UPierina umbuka futhi umtshela ukuthi unguMzimba Omsulwa, uMariya ogcwele Umusa, Umama wendodana yakhe yaphezulu uJesu Kristu.
Wehla ngezitebhisi futhi uthi ngenxa yokuthi wayeye eMontichiari wayefuna ukunxenxwa futhi ahlonishwe ngeMystic Rose, ukuthi njalo ngoDisemba 8 ihora lomusa ligujwe emhlabeni wonke nokuthi ngokuzinikela kwakhe kuzotholwa umusa omningi. umphefumulo nomzimba.
Ukuthi indodana yakhe yaphezulu neNkosi yayinikeza umusa wakhe omkhulu kunayo yonke futhi labo ababelungile kufanele baqhubeke bethandazela bonke abazalwane abanesono. Kwadingeka ukuba uPapa Pius XII aziswe ukuthi kwakuyisifiso sakhe ukuthi lesi sikhathi soMusa saziwe futhi sisabalale emhlabeni wonke. Nababengakwazi ukuya esontweni labo ukuyokhuleka emakhaya emini becela umusa wabo. Wababonisa inhliziyo yakhe engenabala egcwele uthando lwabantu besilisa, kanti babenezinhlamba zodwa emlonyeni.
Ukuthi uma bonke abantu abalungile nababi bekwazi ukuhlangana emthandazweni, bangathola isihe nokuthula kuye, ukuthi abalungile base bezuzile ngaye umusa weNkosi, ngaleyo ndlela begwema isijeziso esikhulu nokuthi ngesikhathi esifushane bekuzokwaziwa ukuthi leli hora lomusa belisebenze kahle. Intombi yaqala ukuhamba futhi uPierina wayincenga, ukuthi imbonge njengoba yayinguMama kaNkulunkulu omuhle nothandekayo.
Wamcela ukuthi abusise umhlaba wonke, uPapa, abapristi nezindela kanye nezoni, waphendula ngokuthi wayelungiselele inala yomusa kubo bonke ababemlalele futhi abafeza konke ayekufisa.
Isikhathi sokulinda sama-Apparitions amasha
Lapho ukuvela kweNcasakazi kuphela ngo-December 8 eKhathedrali, Pierina wahlala nama-Francisca Nuns of the Lily eBrescia, esebenza njengomhlengikazi. Wagula kakhulu ngaleso sikhathi, kodwa wayengafuni ukuba indela kodwa ukuhlala kulesi sigodlo elalela futhi elandela iseluleko sikayise ongokomoya wasesikoleni sobufundisi. Ngokuhamba kwesikhathi, wezwa induduzo nezeluleko zikaSaint Mary Crucified of the Rose, ayevame ukumbona emibonweni.
Isigaba Sesibili - Ukuvela 1960-1966
Ngemva kokuchitha sonke lesi sikhathi uPierina ebuya ezobona iNkosazana Yethu ngo-April 5, 1960, wamtshela ukuthi kwakungakabi isikhathi sokudalula impicabadala ayemshiyile, futhi kuzoba nguyena uqobo ozomtshela ukuthi athandaze, mema abanye abantu ukuthi bathandaze, benze izinxephezelo kanye nokuzinikela okuningi ukuze amadoda akwazi ukuguqula.
Bese livela ngoDisemba 6, 1961 no-April 27, 1965, lapho uMkhandlu Wesibili WeVatican uqala futhi uphela, kukho kokubili ukubonakala uPierina wambona ephethe ibhola elipinki eliphaphathekile esandleni sakhe sokudla, elinephuzu elibheke esibhakabhakeni nangaphakathi. abaningi bahlanganisa izandla. Esandleni sakhe sobunxele wayenebhola elikhanyayo elimhlophe futhi ngaphakathi kulo kunesonto elinombhoshongo wensimbi ocijile futhi ngaphezu kwawo kunegama elithi ukuthula. Womabili amabhola bekuyi-Ecumenical Council yokucela umkhuleko wokuthula emhlabeni wonke kanye nobunye besintu.
I-Apparitions e-Fontanelle ngo-1966
Ngomhla zingama-27 kuNhlolanja walowo nyaka, iNcasakazi yabonakala kuye ukuze ikwazi ukwenza amalungiselelo ezinsuku zika-April 12,14, 16 no-10 walowo nyaka, ngemva kwePhasika, ukuze athathe uhambo olusuka eBandleni aye eFontanelle, ensimini e-Montichiari, kwakukhona umthombo wamanzi ofihliwe e-grotto, ngingawubona ngesinyathelo setshe ngezinyathelo ezingu-XNUMX zokungena emhumeni.
Intombi emsulwa yamtshela ukuthi ngo-April 17 indodana yakhe uJesu Kristu izombuyisela emhlabeni ukuze abonise ukubonga okwengeziwe esintwini. Kusukela ngalelo Sonto kwakumele bahambise abagulayo ayeyobanikeza ingilazi yamanzi abageze izilonda zabo. Lona kwakuyoba umsebenzi wakhe omusha nobuphostoli, kwakungafanele aphinde acashe noma ahoxe, ngalolo suku lapho nje esezibonisile, amanzi omthombo ayeyoba okucwengwa nomusa.
Ubuhlobo bayo noMusa Waphezulu buyasungulwa, njengoba emilayezweni yayo iNcasakazi ikhuluma ngendlela engenela ngayo kaningi ukuze iNkosi isinikeze umusa wayo. Ngokuvela kwakhe ngo-April 17, 1966, usikhanyisela okwengeziwe. Wakhetha iSonto lesibili lePhasika, umkhosi woMusa woBunkulunkulu, ukubusisa umthombo wamanzi angcwele owawuzoba umthombo woMusa.
Ngenhliziyo yakhe egcwele isihe, uJesu usitshela ukuthi ungumthombo okuphuma kuwo amanzi negazi okusinika insindiso nokuhlengwa futhi kungenxa kanina othandekayo ukuthi lesi sibusiso senziwe sibe umthombo wakho konke futhi silawule. ukuchitheka kuso sonke isintu ngomusa waso wokuhlengwa nothando.
Evela okokuqala eFontanelle, uPierina uqala ukukhuleka irosari futhi ehamba eya emthonjeni, kwakusemini lapho eqala ukwehla ngomhlane, eguqa futhi iNkosazana yayimlandela, lapho kwesinye sezinyathelo imtshela ukuthi isiphambano kufanele sibethelwe. abekwe lapho. Wabe esemtshela ukuthi bonke abagulayo nabantwana mabacele intethelelo kuJesu, baqabule isiphambano ngothando bese beyokha amanzi emthonjeni baphuze.
Intombi yafika emthonjeni yathi uPierina akathathe udaka ezandleni zakhe bese elugeza, ngoba kuyindlela okwaboniswa ngayo ukuthi udaka kuyisono nokungcola okutholakala ezinhliziyweni zezingane zakhe, kodwa uma bageza ngamanzi omusa imiphefumulo yabo yayiyohlala ihlanzekile futhi ifanele ukuba abangane bakaNkulunkulu. Wamtshela ukuthi kwakudingeka atshele amadoda ukuthi zaziyini izifiso zeNdodana yakhe uJesu, lezo ayezikhulume ngo-1947, naseSontweni Lombhishobhi laseMontichiari. Wayefuna ukuthi abagulayo nabo bonke abantu baye emthonjeni.
Meyi 13, 1966
Uvela okwesibili e-Fontanelle, ngosuku lwezinhlelo ze-Fatima, emthonjeni ngo-11:40 ekuseni, abantu abangama-20 babekhona, iNcasakazi itshela uPierina ukuthi ibifuna wonke umuntu azi ngokuza kwakhe emthonjeni, uPierina. Uyamtshela ukuthi uzokwenza kanjani uma abantu bengamkholwa noma bengamvumeli, avele amtshele ukuthi inhloso yakhe lena. UPierina uphinde amtshele ukuthi uma isimangaliso singenzeki, isonto ngeke likukholelwe akushoyo.
Wamtshela ukuthi iNdodana yakhe uJesu iluthando, kodwa izwe liyachithwa, wathola umusa kuye yingakho eya eMontichiari ukuyoletha umusa walolo thando, kodwa ukuze abantu basindiswe. kwadingeka athandaze., umhlatshelo kanye nokuphenduka. Wacela ukuthi kwakhiwe indawo yokugeza ngakwesokunene somthombo, bazidlise ngamanzi omthombo, abagulayo bacwiliswe khona, babheke ngaphesheya babeke amanzi abekelwe ukuphuza.
UPierina uyambuza ukuthi yiliphi igama lomthombo okufanele ube nalo futhi u-Mystic Rose wamtshela uMthombo Womusa, ukuthi ukuza kwakhe kwakuwukuletha uthando, isihe nokuthula emiphefumulweni yezingane zakhe, futhi hhayi ukungcolisa isisa abasitholayo. Uyambuza ukuthi isiphuku sakhe besisho ukuthini waphendula ngokuthi uThando angakwazi ukugona ngalo ubuntu.
Juni 9, 1966
Uvela okwesithathu e-Fontanelle, uMkhosi weCorpus Christi, lapho wathi ngalolo suku iNdodana yakhe yaphezulu uJesu Kristu yayimthumela futhi emkhosini womzimba weNkosi, idili lobunye nothando, futhi wayefisa ukuthi umzuzwana wokuba sesinkwa se-Ekaristi, ngenhlanganyelo zokubuyisela ukuze zonke izinhlayiya zifike eRoma futhi ngo-Okthoba 13 zizofika eFatima.
Wayefisa ukuthi kwenziwe ishede ngaso leso sikhathi isithombe sakhe sibheke emthonjeni nokuthi ngo-Okthoba 13 isithombe sithathwe lapho sidwendwe, futhi idolobha laseMontichiari lenze ukungcweliswa kwalo enhliziyweni yakhe.
Agasti 8, 1966
Uvela okwesine ngoMkhosi wokuguquguquka, uthe indodana yakhe yaphinda yamthuma ukuthi ayocela abantu esidlweni sokunxeshezelwa ngo-Okthoba 13, kusabalale lezi zindaba ukuze lolu hlelo luqale ngalowo nyaka futhi luphindwe minyaka yonke. , futhi ngale ndlela lokho okusanhlamvu kwesihlabathi kwakuyofinyelela indodana yakhe eyintandokazi, uPapa Paul VI, ukuze anikeze isibusiso sokuhambela kwakhe, eBrescia, nokuthi kwakuyothiwa iNdodana yakhe uJesu Kristu yayifuna okufanayo naseFatima.
Ngaphezu kwalokho, ngalowo mnikelo wokusanhlamvu ovela eBrescia, kwakuzokwenziwa izinkwa ezincane futhi ngosuku olulodwa zilethwe emthonjeni njengesikhumbuzo sokuthi ufikile, ukuze abonge bonke abantwana bakhe ababesebenza umhlabathi. Kamuva, lapho enyukela ezulwini, uyohlale eyilowo odlala indima yomlamuleli phakathi kwabantu neNdodana yakhe eNgcwele, njengoba kwakunezibusiso eziningi, izijeziso eziningi, ukuguqulwa okuningi kwemiphefumulo, ukuhambela okuningi okwenziwa emhlabeni ukuze kulethe izigijimi zakhe. .
Kodwa ukuthi la madoda asaqhubeka nokucasula iNkosi futhi yingakho wayefuna ukuba enze ubunye beSidlo Esingcwele Sokubuyisela, njengesenzo sothando ukuze abantwana babone iNkosi yabo.
Isigaba Sokugcina - I-Apparitions 1969 - kuze kube namuhla
Kusukela ngoMeyi 15, 1969, ngosuku lokulalela nomkhosi waseKuphakameni, wathi ukulalela kungukuthula okuvela kuNkulunkulu, okuphambene nakho ukulwa nokubhujiswa kwemiphefumulo, yingakho kufanele silingise. isibonelo indodana yakhe eyasinika yona, eyazithoba futhi yalalela kwaze kwaba sekufeni eKalvari. Watshela uPierina ukuthi ukulalela kwakuwukuthobeka, nokuthi ezimweni eziningi kudinga ukuzidela, kodwa ukuthi uNkulunkulu iNkosi yethu iyakwazi ukusinikeza ukuthula emphefumulweni othambile, okuholela othandweni lwakhe lweqiniso.
Meyi 19, 1970
IVirgin icela uPierina ukuthi akhiphe indondo ngokomfanekiso abezowukhombisa, ngakolunye uhlangothi kube neMystic Rose kanti ngakolunye uhlangothi uMary, unina weBandla. Wamtshela nokuthi uJehova usephinde wamthuma ukuthi ahambise isipho sothando, esomthombo womusa nendondo yothando lukanina, ukuthi naye uzongenelela ekuhanjisweni kwale ndondo njengetshe eliyigugu lesisa eSigodlweni. indawo yonke.
Ukuthi abantwana bakhe bamthwale ezinhliziyweni zabo yonke indawo futhi wabanika isithembiso sokubanika isivikelo sakhe njengomama ngokubonga okukhulu, ikakhulukazi ngaleso sikhathi lapho ukuhlonishwa kwakhe kwakufuna ukubhujiswa. Leyondondo yayiyoba uphawu lwabantwana bakhe, ababeyohlala benaye endimeni yakhe njengoMama weNkosi noNina waso sonke isintu, ngoba ngale ndlela uthando lwendawo yonke lwaluyonqoba, ukuze isibusiso sikaJehova nesivikelo sakhe siphumelele. ube nabo bonke abeza kuye.
Januwari 17, 1971
Wacela zonke izingane zakhe ukuba zikhulekele iRosari Elingcwele, elaliyindandatho yokholo nokukhanyiselwa, isixhumanisi esihlanganisayo, senkazimulo kanye nokulamula, bonke ababeya emthonjeni wePierina kufanele babatshele ukuthi bathandaze iRosari Elingcwele . Njengoba abantu abaningi babephila ebumnyameni ngenkathi ebonakala, ukuthi esibhakabhakeni uMama amazwi abo ayegcwele ubuhlungu nokukhathazeka.
Watusa uPierina ukuba aqhubeke ethandaza futhi asize abanye ukuba bathandaze, njengoba izingane zakhe eziningi zasebumnyameni, ukuthi lwalungasekho uthando ngoNkulunkulu nokuthi isonto likaJesu Kristu lalisemzabalazweni, yingakho ayezoqhubeka. esakaza ijazi lakhe lothando emhlabeni wonke kwazise kwakuphuthuma ukukhuleka, ukuthanda nokwenza imithandazo yokubuyisana kwazise isintu sase sisendleleni eya encithakalweni yaso.
Kwakudingeka ukuthi abantu bahlangane ngomthandazo nasothandweni eceleni kwendoda eyayizizwa ilahliwe futhi ihlukunyezwe yizingane zayo. UJesu Kristu udinga imiphefumulo egcwele ukwethembeka namandla, ukuze akwazi ukufakaza ukuthi iNdodana yakhe yobuNkulunkulu yafela esiphambanweni, ukuze baqonde ukuthi kungakanani nokuthi inhliziyo yakhe yayigcwele uthando nesihe kangakanani.
Juni 29, 1974
Umbono omusha wenziwa lapho umnyango wokukhanya kwegolide ubonakala ngeso lengqondo futhi ngaphezu kwawo umlayezo wemibala ehlukene ovela eNcasakazi.
I-Fiat of Creation
KuyiFiat noma ukuhlengwa kweNcasakazi uMariya we-Coredemption, kulesi senzakalo intombi emsulwa itshela uPierina ukuthi indoda ejabulayo yilowo othembela ekuvikelweni kwengelosi yakhe emqaphile futhi ekwazi ukulalela ugqozi lwakhe.
Julayi 22, 1973
UPierina ubuza iNcasakazi ukuthi imikhuleko bekufanele yenzeni bese iphendula ngokuthi ibinguMthandazo Wokholo, uMthandazo Wothando, uMthandazo Wokudumisa, kanye Nomthandazo Wokuthola Izibusiso. Ubuye wengeza ukuthi iRosary Engcwele kufanele yenziwe, embuzweni wakhe ukuthi kungani ibonakale njengeMystic Rose, umtshela ukuthi akukho okusha, ukuthi kulokho kumelelwa kukhona iFiat of the Redemption uqobo kanye neFiat yokusebenzisana kwayo.
Ngaphezu kwalokho, uphinda abonakale njengoMzimba Omsulwa, uMama kaJesu iNkosi yethu, uMama Womusa, kanye noMama Womzimba Ongaqondakali okuyibandla. Kulo mbono umama wakhala futhi wamtshela ukuthi Umusa kaNkulunkulu nesihe sakhe saphakade esontweni kuzokwenza i-Mystic Rose iqhakaze, uma isimemo sakhe sizwakala i-Montichiari ingaba indawo lapho ukukhanya okungaqondakali kungafinyelela khona umhlaba wonke.
Ngichaza ukuthi amacembe e-rose ahlelwe ngendlela enhle, ukuze yonke into ikwaziswe njengengqikithi, okuwukuvumelana nobunye, ngakho-ke ukumelwa kushintshwa ukuze kube uphawu lwenombolo enkulu. wabantu abahlanganiswe kuKristu eMzimbeni Oyimfihlakalo lapho iBandla lakhiwe khona.
Septhemba 8, 1974
Isonto liyibuhle, ligcwele ubuhle nokukhanya, liphinde liziveze njengoMariya uMama weBandla nokuthi ngaye, uPapa, abapristi nabo bonke abantwana bacela umkhuleko nomthandazo owengeziwe ukuze ezinhliziyweni zabo bakwazi buyisela uthando lweqiniso eNkosini futhi ubuyele othandweni lweqiniso. Wacela ukuthi kuvikelwe uMikhayeli Ingelosi Enkulu, ukuze anikeze isivikelo sakhe ebandleni kunoma yimaphi amanga nenkohliso nokuthi akwazi ukulivikela, ngoba laliletha ingozi enkulu ngalezo zinsuku.
Novemba 23, 1975
Emgubhweni woMkhosi kaKristu iNkosi, lapho uPierina etshela iNcasakazi ukuthi imtshele okuthile ngomfanekiso weNcasakazi enguPilgrim eyayiswa eRoma, uyitshela ukuthi imikhuleko yenziwe kulezo zithombe nokuthi uhlangene indodana yakhe ethandekayo uPapa Paul VI, uyise weBandla.
Nokuthi nomaphi lapho ezibonakalisa khona futhi ema kulezo zithombe, kube khona yonke inhlanhla yeNkosi nothando lwenhliziyo kaMama wakhe. Ukuthi waletha ukukhanya ezinhliziyweni lapho kwakunobumnyama khona ukuze baqonde uthando olwalubonakaliswe e-Italy, ukuthi babe abahlanganyeli bothando lwakhe, futhi bazidele nalo, ukuze ngale ndlela bahlale bemunye. kuye..
Njengamanje, izinkulungwane zezithombe zikaMaría Rosa Mystica ziye zasakazeka emhlabeni wonke futhi kukho isicelo sakhe esikhulu kunazo zonke esintwini, ukuthandaza, umhlatshelo kanye nokuphenduka kwemiphefumulo engcwelisiwe. Ezweni kuye kwaba nezinkulungwane zemibiko yesithombe sakhe egcwele izinyembezi emehlweni akhe, isithwathwa esimangalisayo esivela enkazimulweni kaNkulunkulu, nesithembiso asinikeza uPierina ngezithombe zakhe singokoqobo nakakhulu nsuku zonke nomaphi lapho eya khona. lezi zithombe, nazo zonke izibusiso zikaNkulunkulu nothando lwakhe enhliziyweni kaMama wakhe.
Impilo kaPierina Gilli
Wazalelwa eVilla de San Jorge, Montichiari, Italy, Brescia Region ngo-August 3, 1911, uyise kwakunguPancracio Gilli, kanye nonina uRosa Bartoli, bobabili abalimi ababenezingane eziyi-9 ezakhuliswa ebumpofu futhi besaba uNkulunkulu kakhulu.
U-Pierina wayehlale egcina idayari lapho ebhala khona ukuthi wayengowokuqala kwezingane zakubo eziyisishiyagalolunye, ukuthi wayenenjabulo, injabulo nothando lwabazali bakhe abathandekayo, lolo suku lokuzalwa kwakhe kwakuwukusa kwakhe emhlabeni, wabhapathizwa ngo-5 ku-August. ngosuku lweNkosazana yethu Yeqhwa, unina wamngcwelisa kuMama weZulu ukuze amvikele futhi amgcine emsulwa njengeqhwa. Ubephila impilo yobuntwana ngaphandle kwesigameko esingajwayelekile empilweni yakhe.
Eseneminyaka eyi-7, maphakathi neMpi Yezwe Yokuqala, uhlushwa ukuhlupheka kokuqala empilweni lapho uyise owaba yisosha lempi eboshwa, lapho ekhululwa, impilo yakhe iba buthakathaka futhi ngokushesha. ngemva kokushona kwakhe esibhedlela sasedolobheni. Kusukela ngo-1918 kuya ku-1922 kwadingeka ayohlala ekhaya lezintandane le-Servants of Charity, lapho akwazi khona ukwenza isidlo sakhe sokuqala lapho eneminyaka engu-8 ubudala.
Eseneminyaka engu-11 ubudala, ubuyela kubo kamama wakhe, owayeseshade kabusha futhi edinga usizo lokunakekela izingane zakubo eziyisishagalolunye, ngemva konyaka ziyohlala emjondolo kwazise ubumpofu babunamandla kakhulu ngemva kokufa. kubangela ukuthi umndeni uhlukane phakathi, kulo mzuzu uzwa ubizo lokuqala lokuphila impilo yenkolo.
Lapho eneminyaka engu-16, waqala ukusebenza endaweni, waqala ukudlula ebunzimeni obuhlukahlukene ngenxa yobuze bempilo, kodwa ngosizo lukayise we-confessor wakwazi ukuphuma kuyo futhi wanquma ukuphila impilo yakhe. UNkulunkulu. Lapho eneminyaka engu-18, waqala ukusebenza endaweni yokukhosela enikeza izingane usizo, insizwa eyayimthembise umshado kodwa yayazi ukuthi lokhu kwakungeke kube ubizo lwakhe, kodwa ukulandela uNkulunkulu. Lapho eneminyaka engu-20 ubudala, wayeseluqinisekisile ubizo lwakhe futhi waya endlini yezindelakazi ye-Servants of Charity sisters. Kodwa uyagula nge-Pleurisy futhi akakwazi ukuba yi-postulant esigodlweni.
Uya edolobheni laseCarpenédolo lapho esebenza khona endlini yesonto eduze kukaBaba uJosé Brochini, kwaze kwaba yilapho eneminyaka engu-26 ubudala wamsiza kuyo yonke imisebenzi yendlu, yilapho enquma ukuya emsebenzini njengesisebenzi eBrescia. endlini yeMpilo. Lapho eneminyaka engu-29, waqala ukusebenza esibhedlela i-Civil Hospital yase-Desenzano del Garda, kanye ne-Servants of Charity iminyaka emine. Eneminyaka engu-32, waphinde wafaka isicelo sokuba yi-postulant esigodlweni.
Ngo-1944, eseneminyaka engu-33 ubudala futhi ngenkathi esesigodlweni, waphinde wagula kakhulu nge-meningitis, yilapho kuqala ukubonakala kweNcasakazi, isigaba sokuqala kusukela ngo-1944 kuya ku-1949, lapho iNcasakazi imtshela khona ukuthi kufanele aphile. uthando, lokho kwakuwumsebenzi wakhe, futhi iminyaka eyalandela yayingeyokucasuka nokuhlupheka okuningi. Ngonyaka ka-1951, ngo-August 8, uPapa uPius XII uyamamukela e-Holy See, bese kufika isikhathi eside sokulinda kusukela ngo-1949 kuya ku-1960.
Isikhathi sesibili sokubonakala kweNcasakazi siqala ngo-1960 futhi sithatha iminyaka eyisithupha, ngonyaka wokugcina wezimanga uPierina uya eFontanelle okokugcina. Ubuyela eMontichiari, endaweni yaseBosqueti lapho eqhubeka khona nokusebenza emsebenzini ophathiswe iNcasakazi nabantu abaswele kakhulu nabagula kakhulu. Ngalesi sikhathi ubuyela ezohlala eMontichiari edolobheni (eliseduze) laseBosqueti lapho efeza khona ngokwethembeka umsebenzi wakhe phakathi kwabahluphekayo nabaswele.
Ngonyaka ka-1968 esigabeni sokugcina sokubonakala kwayo okufika ngonyaka we-1991, iNcasakazi itshela uPierina ukuthi umsebenzi wayo ukwenza umkhuleko nesisa, uthando ngokuthethelela nangomusa waphezulu, yilokhu ebiphila selokhu yavela ebandleni. okokuqala, wayithanda iNkosi, intombi kanye namadoda akanye naye, yingakho wanikela ngokuphila kwakhe kanye nemikhuleko yakhe kuzo zonke izibizelo zobupristi nezenkolo angakwazi ukungena kuzo ngenxa yempilo yakhe. Washona ngoJanuwari 12, 1991.
ISonto LamaKatolika kulesi sici sikaPierina Gilli, liye lenza izifundo ezihlukahlukene zalokho okwenzeka eFontanelle e-Italy, kanye nemibono eya kuPierina Gilli futhi lanquma ukuthi lezi zazingabonakali njengezivela kuNkulunkulu, ngakho-ke kwakungekho siqiniseko sokuthi wayekwazi ukubona nokuzwa iNcasakazi uMariya, ingasaphathwa eyokuqinisekisa imiyalezo yakhe. Uphenyo lwafinyelela lapho lwaphela khona futhi iBandla Lemfundiso Yokholo, nalo lakhipha isinqumo ngale ndaba.
Ngaphezu kwalokho, uMbhishobhi waseBrescia ucele ngokukhethekile ukuthi kungabe kusakhushulwa esikhundleni sokuthi lokhu kuwumbono wangempela nokuthi amakholwa angenziwe acabange ukuthi le micimbi izogunyazwa iBandla. Ukuzinikela kwakuvunyelwe, hhayi kuphela endaweni lapho izenzakalo zenzeka khona, kodwa futhi kwakwamukelwa ukuthi uhambo lwezokuvakasha lwenziwe, okwenza kucace ukuthi ukuzinikela kwendabuko kungenziwa ngokunikeza isihloko kuMaría de Rosa Mystica, njengoba kuye kwavezwa. kumaLauretan litanies, avela emakhulwini okuqala obuKristu, njengoba lesi sihloko sasingahambisani nemibono eshiwo ngenhla yeNcasakazi.
Ngakho-ke, akukho kubhekiselwa kule mibono, imilayezo, imithandazo nanoma yisiphi esinye isenzakalo uPierina Gilli athe bafuna ukunikeza isihloko samandla angaphezu kwawemvelo. Konke okuhlobene nokuhlangenwe nakho kukaPierina kwakubhekwa njengomuntu siqu hhayi okungaphezu kwemvelo okuhlotshaniswa neNcasakazi uMariya, futhi kuze kube manje abukho ubufakazi noma ubufakazi obutholakele obunquma ngenye indlela. Umbhishobhi waseBrescia, uMonsignor Luciano Monari, wake wathi le mithandazo nemiyalezo ayizange ivunyelwe yisonto.
Njengoba le miyalezo ingabhekwa njengeyaphezulu, khona-ke imithandazo nemilayezo yabo ayikwazi ukushicilelwa noma ukudalulwa, kodwa isithombe sikaMaria Rosa Mystica de Fontanelle sinemvume yokuhlonishwa, kodwa hhayi imibala yama roses noma izincazelo zawo.
I-Frosts kanye Nokuzinikela ku-Mystic Rose
Isithwathwa esikhanyisa izintombi noma izithombe zabangcwele bamaKatolika akuyona into evame ukubonakala ezenzakalweni zeSonto LamaKatolika, kodwa sihlotshaniswe eduze nezithombe zeMystic Rose, enye yemithandazo yaseMarian enabalandeli abaningi namuhla. . , futhi umbonisi wakhe oyinhloko kwakunguPierina Gilli, edolobheni laseMontichiari e-Italy.
Lesi sithwathwa singamashidi amancane ngendlela yama-sequin noma amapuleti, abonakaliswa ezithombeni zeNcasakazi ye-Mystic Rose, akhanya futhi asakaze nxazonke ezithombeni. Akuyona into ekhethekile ye-Rosa Mystica kodwa iphinde yabonwa ezimeni zokunye ukunxusa. Kubantu abaningi lesi sithwathwa singenye yezindlela iNcasakazi uMariya eziveza ngayo kwabathembekile bakhe, futhi sesidume kakhulu eminyakeni yamuva.
Akubikwanga nje kuphela ezithombeni eziphathelene nokuzinikela kukaMarian, kodwa nasemzimbeni wabantu abashonile nokuthi banuka ubungcwele, okusho ukuthi kuphuma uhlobo lwephunga elimnandi noma iphunga lezimbali. kukhona futhi icala lokuvela kwesithwathwa kubantu abangabalandeli abashisekayo beRosari Elingcwele, kodwa lokhu akuzange kuqinisekiswe.
Njengoba kuyisihloko esidala ukungqubuzana kubantu, kukhona labo abakholelwa ngempela kule nto futhi baqine endaweni yabo ukuthi ingenye yezimpawu zokubonakaliswa kobukhona beNcasakazi, kanye nabangabazayo abakwenqaba ngempela lokhu. umbono.ngoba abakholwa ukuthi yinto kaNkulunkulu. Eziningi zalezi zigigaba ziye zacutshungulwa ngochwepheshe nokwaholela ezenzakalweni ezisungulwe abantu abangenanembeza ukuze nje basizakale ngobumsulwa nokholo lwamakholwa.
Kungalesi sizathu amakholwa angamaKhatholika axwayiswa futhi aqaphe ngale ndaba. UPawuli oNgcwele usho kahle encwadini yakhe yesibili eya kwabaseKorinte 11-14 ukuthi sasingekho isidingo sokumangala noma ukumangala ngoba uSathane wayekwazi ukuzenza iNgelosi yokukhanya ukuze akhohlise abantu. Njengamanje kunezinkulungwane zezithombe zeNcasakazi uMary Rosa Mystica emhlabeni wonke nomyalezo wakhe wokuthi umthandazo, umhlatshelo kanye nokuzisola kufanele kwenziwe kuyo yonke imiphefumulo engcwelisiwe, futhi ngendlela efanayo kunemibiko yalezi zithombe ezikhala noma ezikhulula isithwathwa.
Incazelo Okucatshangwayo Yezithwathwa
Ezikhathini eziningi lezi zenzakalo zithathwa njengezingaphezu kwemvelo, ukuze zisetshenziselwe ukukhohlisa, abantu abangamakholwa, futhi ngobuqotho, baqala ukusabalalisa lolu lwazi futhi ukuzinikela kudalulwe ngaphandle kokuthola imvume yesonto. Ukuze siwele esonweni, akudingekile nje kuphela ukwenza izenzo ezimbi kodwa futhi ngokunganaki noma ukungenzi lutho singazenza. Kusukela ngo-1993 lezi zimo ezihambisana nesithwathwa ziye zanda emhlabeni wonke futhi sezifinyelele emazingeni okungekho muntu owawacabanga futhi angenakushalazelwa.
Kuthiwa umfundisi wanikeza umfanekiso noma incazelo yemibala yalesi sithwathwa, uthi wathola umlayezo ovela eNcasakazi ngoSepthemba 23, 1999, lapho iNcasakazi yamtshela khona ukuthi kulezi zikhathi lapho amadoda agcwele ukwaneliseka. futhi uye waziqhelelanisa nalowo obaqondisayo futhi abasekele, uJesu Kristu iNdodana yakhe, wayezibonakalisa ngokuthobeka futhi lowo ngesigijimi sakhe ayeyomnika incazelo yalowo sithwathwa.
Wamtshela ukuthi wayehlale evikela abantwana bakhe abakhanyiselwe, labo abathengwa ngegazi likaJesu elachithwa ngenxa yethu nokuthi kwakungomthandazo, umhlatshelo nokubuyisana nokuphenduka, okungamathuluzi asebenza ukulwa nedemoni. Imibala yesithwathwa isho ukuthi:
- Isiliva: lombala owokukhombisa ukuthi inhliziyo yakho inkulu kangakanani nokuthi ungacela noma yini oyifunayo.
- Igolide: ngalo mbala i-Virgin izibeka eceleni kwabantu ababuthakathaka, ukuphulukisa umphefumulo, umzimba, ingqondo nokuziphatha.
- Blue: kwenzelwa ukuthi sazi ukuthi usondelene kakhulu nathi, ukuthi useduze kwethu futhi uhlala ekhona ngazo zonke izikhathi zethu.
- Green: ziwuphawu lwethemba, nokuthi uzothatha isinyathelo esivuna uNkulunkulu nokuthi kufanele simlinde.
- URojas: usitshela ukuthi izikhathi ezizayo zinzima futhi kufanele sinikele ngomhlatshelo wakhe sibe sikhumbula ukuthi usithanda kakhulu.
- Obala: ziyindlela yokulandela ngokuzithoba indlela esiholela ekukhululekeni, kumele sizithobe futhi sibe lula ngoba lezo yizimo zengqondo ezivezwe yinhliziyo yakhe.
- I-Aquamarine: ikhombisa indlela okuthi, kungakhathaliseki ukuthi inzima kangakanani, imemezela ukuthi uzohlala eseduze kwethu.
I-Frost Scientific Study
Kwenziwa izifundo ezihlukahlukene phezu kwesithwathwa, esokuqala sazo sasicelwe uDadewethu uMaría Clara, uMphathi wezinceku zikaJesu, oseCarrizal, eSifundazweni saseMiranda, eVenezuela, unjiniyela uPadrón nguyena owaletha isithwathwa. eNyuvesi yase-Central de Venezuela (UCV), wayazi abantu abaningi ophikweni lobunjiniyela lwale ndlu yezifundo ababengakwazi ukuboleka usizo lwabo ukuze benze lolu cwaningo.
KwakuyiLabhorethri Yezifundo Ezikhethekile Yesikole Sobunjiniyela Bemishini eyavuma ukwenza ukuhlaziya okusekelwe ocwaningweni lwesayensi.
Lolu phenyo lwesithwathwa se-Virgen de la Rosa Mystica de Carrizal lwafundwa kabili yiCentral University yaseVenezuela, imiphumela yazo zombili izifundo yaba kanje:
ukubonwa ngeso lenyama
Ukwenza umehluko phakathi kokucwebezela kwezenkolo nokunye okuwuhlobo lwezimboni. Umehluko phakathi kokuthi uhlobo lwezenkolo lunobuningi obuningi emithunzini nasembala walo. Ngokwesibonelo, isithwathwa esiluhlaza sembonini sinemithunzi emithathu, esithwathwaneni senkolo kuye kwatholakala izinhlobonhlobo eziyisikhombisa eziluhlaza.
Izithwathwa zohlobo lwezenkolo zincane, azisindanga kangako, zinokukhanya kwazo futhi azibangeli umuzwa wokucwazimula lapho ukukhanya kwehla phezu kwawo futhi kushaya amehlo ethu. Zinamathela kunoma yiluphi uhlobo lwendawo futhi azikwazi ukususwa kalula noma ukudatshulwa, futhi zinobuso obubili, ubuso obubodwa kanye nomhlane owodwa njengamaqabunga ezitshalo. Izinto ezicwebezelayo zasezimbonini zijiyile, zimahhadlahhadla, ukukhanya kwazo akukhona okwazo kodwa kunamathele kumakhemikhali futhi zicwebezela nganoma yiluphi uhlobo lokukhanya, azibambeleli futhi ubuso bazo obubili bufana ngokuphelele.
Ukubuka ngaphansi kweMicroscope
Lapho isithwathwa sibhekwa ngokuqondile ngesibonakhulu esikhanyayo, ngaphandle kokwelashwa kwangaphambilini, kwatholakala ukuhluka okuningana okukhulu, isithwathwa senkolo ngakolunye uhlangothi sinobukhona be-protozoa noma ulwelwe oluhluka ngemibala kusukela koluhlaza okwesibhakabhaka noluhlaza okwesibhakabhaka kanye nezinhlobonhlobo. isikhunta, amaphakethe omoya, amanzi nengilazi, ayenomuzwa wokuthi kumile, okungukuthi, azinamsebenzi futhi zibonakala zinezinhlamvu zamathambo.
Izithwathwa zezimboni zingabonwa ukuthi ubuso bazo obubili buyafana futhi abukho ubukhona be-protozoa, isikhunta noma i-algae, ngaphezu kwalokho abethuli noma yiluphi uhlobo lwezinto eziphilayo kuzo.
Ukubuka nge-Electron Microscope
Le ndlela ishanela ngaphandle kokwelashwa futhi kwakungenzeka ukuqaphela ukuthi ama-glitters enkolo awawona uhlobo lwensimbi, ngenxa yalesi sizathu azikwazi ukubonakala uma zingamboziwe ngegolide, ngoba isiliva alisebenzi, ngakho-ke makwenziwe ukukhululwa kwama-electron esibili adingekayo ukuze abonakale kusibonakhulu se-electron. Ngaphezu kwalokho, kwaboniswa ukuthi anesakhiwo se-laminar, futhi lawo anamagwebu agcina ephuka ngenxa ye-vacuum lapho ebhekene nalolu hlobo lwesibonakhulu futhi imiphetho yawo ibonakala iqinile.
Ama-glitters ezimbonini ayingxenye yobukhulu bezinto ezikhazimulayo zenkolo, zenziwe ngepulasitiki futhi ungabona ukusika emaphethelweni enziwe ngomshini, lokhu kunqunywa okusebenzayo njengeminwe yeminwe, ngoba akuqinile ngakho-ke aphuka lapho engaphakathi. isenzo sokushaqeka kwama-electron e-microscope.
Ukubuka amaqhwa ngokwelashwa ngamakhemikhali
Uma isithwathwa selashwa ngamakhemikhali ehlukene afana ne-nitric acid, i-hydrochloric acid namanzi acwecwe, ngalawa makhemikhali awukho umehluko otholakele, kodwa kwathi uma ushaywa yi-isopropyl alcohol kwaphawulwa ukuthi isithwathwa sezenkolo asizange sishintshe umbala. , kanti ezasezimbonini zashintsha umbala ngo-75%.
Baphinde baphathwa ngamakhemikhali nge-nital, okuyinhlanganisela ye-nitric acid notshwala.Kulokhu kwelashwa, isithwathwa sezenkolo asizange sishintshwe nhlobo, kuyilapho ezasezimbonini zashintsha umbala, zalahlekelwa ubukhulu nezimbotshana ezishiya, imikhondo namagwebu. emoyeni. Ekwelapheni nge-sodium hydroxide, amaqhwa enkolo awazange abe noshintsho, kuyilapho lawo ohlobo lwezimboni ancishiswa ngosayizi.
Ngokuhlolwa kwe-hydrofluoric acid, okwakubaluleke kakhulu kukho konke, njengoba kulokhu kwelashwa isithwathwa senkolo asizange sibe noshintsho ekubunjweni kwaso, kuyilapho ezimbonini zagcina zinyamalale ngenxa yesenzo se-asidi, kulokhu kugcina ukuhlolwa Kwabonisa ukuthi izinto ezikhazimulayo zenkolo azinayo insimbi, azenziwanga ngepulasitiki, i-micas, noma ama-resin futhi kwakungenakwenzeka ukunquma ukuthi yiziphi izinto ezenziwe ngazo.
Ukuhlolwa kwamakhemikhali kokugcina kwakunge-propylene oxide, lapho kwaboniswa khona ukuthi isithwathwa sasezimbonini sigqwala ngoba siwuhlobo lwe-metallic, futhi lokhu akuzange kwenzeke ngesithwathwa senkolo.
Ukubhekwa kwesithwathwa ngenqubo yokushisa
Lokhu kwakuhlanganisa ukuzifaka ngaphansi kokushisa kwamalangabi nokushiswa, kuzo kwakufezwa ukuthi isithwathwa senkolo sishintshe umbala sibe sincane kodwa sikhulise ukukhanya ngaphandle kokukhipha noma yiluphi uhlobo lwephunga. Nakuba ezimbonini zilahlekelwa ngokuphelele umbala wazo, zilahlekelwa ukukhanya futhi zikhiphe iphunga elimnandi elibangela ukucasuka emphinjeni namehlo abantu.
Ngokuvamile, umehluko wesayensi eqhweni ushiya irekhodi elicacile lokuthi lesi sigameko seqhwa se-Virgen de la Rosa Mystica de Carrizal, eVenezuela akufanele sibhekwe ngokuhlekwa usulu noma ukuhleka, futhi akufanele sithathwe kalula.
Icala leNdlu 22
Ucwaningo lwenziwa yiCentre for Sociocultural Research yaseVenezuela endlini engu-22 yaseCalle Comercio, ePlaza Sucre, eCaracas, eVenezuela, ephethwe umndeni wakwaGonzález Acosta, lapho uchungechunge lwezenzakalo ze-hierophanic lwaqala ukubonakala ngoNovemba 7, 1999. Kuyo kwakukhona iNcasakazi Ye-Mystic Rose, eyayisesiteleni odongeni olulodwa lwegumbi, lapho isithwathwa sikhuphuka siwela kuNkk. Flor González ebusweni, ezandleni nakuyo yonke into. KANYE
Ubebeka izimbali ngomfanekiso wakhe, ama-roses nawo abe nesithwathwa kuzo, ngenkathi umndeni uphuma ukuyobona ukuthi nawo ukhuleliswe yilesi sithwathwa.
Amasampula amaningana esithwathwa sentokazi athathwe ngocezu lwetheyiphu yepulasitiki esobala, agcinwa, le ntokazi yageza isikhumba sayo nesithwathwa saphinde saphuma, futhi kusukela ngaleso sikhathi zonke izithombe ezigxivinini zabangcwele abahlukene bamaKatolika ezibekwe entombini. bagcwele lawa mazolo esithwathwa angaqondakali. Kwafakwa izithombe zabantu ababengagcotshwanga ngaleso sikhathi, kuhlanganise nekaDkt. José Gregorio Hernández noMother Teresa waseCalcutta, nabo ababefakwe lesi sithwathwa.
Lesi simo senzeka kusukela ngo-1999 kuya ku-2000 futhi saqala ukwehla njengoba amarosari avamile eqala ukwenziwa eNcasakazini yendlu engu-22, okusho ukuthi, lesi sigameko sayeka ukuzibonakalisa kaningi njengoba kwanikelwa isikhathi esiningi sokuthandaza kule ndlu, kokubili kubantu. ababehlala khona kanye labantu abavela ngaphandle. Umyalezo ohunyushiwe uthi intombi yacela ukuthi kwenziwe omunye umkhuleko, kwathi uma sekwenzeka lokhu yabe isiyeka ukuzibonakalisa.
Kuze kube namuhla, uNkk. Flor González usaqhubeka egcwala isithwathwa ezingxenyeni ezithile zomzimba wakhe, ikakhulukazi ngo-November 17 no-27, March 7, May 31 no-December 8, zonke izinsuku ezibalulekile ngeNcasakazi uMariya. Kuphinde kwaphawulwa ukuthi izingane ebeziya endlini bezigcwala lesi sithwathwa ngokwezinga elikhulu kunabantu abadala.
Lesi sigameko siyinto engakholeki ngoba sizibonakalisa ngendlela ebingalindelekile phansi, ezindongeni, emibhalweni yezimbali, esikhumbeni nasezimpahleni zabantu abakhona, futhi ukubonwa kwangaphambilini kwendawo kuye kwenziwa lapho kwakungekho sithwathwa ngaphambili. .yesenzakalo.
Lokhu kuzwa kweqhwa kubonakala kuphuma ezintweni ezifanayo, ezivumela ukuba zibonwe, zithinteke, abaningi baziqoqe ukuze bazigcine futhi abantu banemizwa yokumangala, injabulo, ukuzola, ukuthula nokuthula lapho kubonakala ebusweni babo. kanye nomzimba.
Kulapho-ke lapho umuntu azi khona ngengcwele, njengoba ibonakala, izibonakalisa, ngoba iyinto ehlukile kulokho okukholelwa ukuthi kuyinhlamba, yingakho ibizwa ngegama elithi hierophony eliveza ukuthi liyinto engcwele eyethulayo. kithi, kuwo wonke umlando wezinkolo ungathola amaqiniso e-hierophony ebonakaliswa ngokucacile.
Kusukela entweni elula njengentombi emsulwa noma ongcwele obonakaliswa etsheni noma ngokhuni ngisho nalokho okukholakala ukuthi kuphakeme kakhulu njengokuthatha isimo somuntu kukaNkulunkulu kuJesu Kristu, kuyohlale kunezenzo ezigcwele imfihlakalo, zento engeyona eyakho. kulomhlaba wemvelo kodwa unamandla angaphezu kwawemvelo. Umbandela wokuthi le mfihlakalo ibhekwe ukuthi yethulwe endaweni yesikhashana yomuntu.
Imithandazo ku-Mystic Rose
Mary!, Namuhla sijoyina izwi lakho, ngoba uyindlovukazi yezinhliziyo zethu, ungunina kaNkulunkulu kanye noMama wethu, siyakucela ukuba usivumele ukuba sibuyisele zonke iziphambeko esizibangele koNgcwele naNgcwele. Inhliziyo.
I-Immaculate Virgin of Rosa Mystica, ukuze sihloniphe iNdodana yakho engcwele, siguqa phambi kwakho ukuze sinxuse isihe sakho nesikaNkulunkulu, hhayi ngalokho okusifanele kodwa ngalokho inhliziyo yakho kamama enomusa engasinika khona usizo nomusa esizokwazi indlela yokulalela ngokukhululekile. UNkulunkulu akugcine Rosa Mystica.
Mystical Rose!, Umama wakho kaJesu Kristu, Obusa eRosari elingcwele, onguMama weBandla kanye noMzimba kaKristu Oyimfihlakalo, siyakucela ukuba usinike emhlabeni ogcwele ukulwa, ukuthi wena. nikeza ubunye nokuthula nokuthi ubusise ngomusa wakho ukuze zonke izinhliziyo zabantwana bakho zibe noshintsho. UNkulunkulu akugcine Rosa Mystica.
Wena, ndlovukazi yabaPhostoli, siyakucela ukuthi nxazonke zama-altare obuningi kuphume izibizo ezintsha zobupristi nezindela ukuzosiza ukusabalalisa ubungcwele obunabo nokuthi ushiseka kangakanani umbuso wabaphostoli weNdodana yakho engcwele uJesu emhlabeni. futhi Kwangathi ungathela umusa wasezulwini phezu kwethu sonke.
UNkulunkulu akusindise iNdlovukazi uRosa Mystica,
Mama webandla lonke siyacela usikhulekele sonke. Amen.
Umthandazo kuMaria Rosa Mystica
Oh Mary oNgcwele Rosa Mystica!, Umama kaJesu Kristu nomama wethu,
nina enihlezi ningamandla ethu nenduduzo yethu;
Sicela usezulwini usiphe isibusiso sakho esingcwele njengomama kanye
ukuthi siyakwamukela egameni likaYise, neleNdodana noMoya oNgcwele. Amen.
UMaria Rosa Mystica, intombi emsulwa, unina womusa wonke,
makube ngodumo lweNdodana yakho engcwele, esiguqa ngayo phambi kobuso bakho namuhla;
ukucela umusa kuwe nakuNkulunkulu, futhi
ukuthi akungenxa yokufaneleka kwethu kodwa ngenxa yokuthi unenhliziyo egcwele umusa,
njengomama namuhla sicela usizo kuwe futhi siyabonga njengoba sikwazi lokho
Impela uzosinikeza zona, futhi sizozwakala emithandazweni yethu.
hhayi wena kuphela, kodwa futhi neNdodana yakho engcwele uJesu Kristu kanye
uMdali wethu ongcwele nomhlengi. (Thandaza UMariya).
Rosa Mystica, wena onguMama kaJesu Kristu,
lowo obusa eRosari elingcwele futhi onibizile ngokuthi uMama weBandla futhi
uMzimba kaKristu Oyimfihlakalo, namhlanje sicela ukuthi usize umhlaba
eliqothulwa yizimpi nezimpi;
ngenxa yokuntuleka kobunye phakathi kwabazalwane, ngoba asizange siyithole indlela yokuba nokuthula futhi
Kungakho sicela ukuthi nisibonge ngakho konke
Kwangathi zonke izinhliziyo zabo bonke abantwana bakho zingaphenduka. (Thandaza UMariya).
URosa Mystica obizwa ngokuthi unina wabaphostoli,
siyakucela ukuba ukwenze kuchume kuwo wonke ama-altare enqwaba,
isifiso sokuthi kuqhamuke abantu abasha abanobizo lobuphristi kanye
wezindela nokuthi ngokuphila kwabo ebungcweleni bakwazi ukugcina ukushisekela kuyo yonke imiphefumulo
ukuze uMbuso weNdodana yakho engcwele uJesu wendele phakathi kwabantu bonke,
nokuthi lo ongathululela phezu kwethu, izibusiso zakhe,
njengawe mama oNgcwele, uyasipha zonke izipho zakho ezivela ezulwini. (Thandaza UMariya).
Hail Oh Mystic Rose!, Umama wethu osezulwini,
mama weBandla lonke sicela usikhulekele sonke
sengathi ubaba wethu ongcwele, umdali nomhlengi angaba nomusa kithi sonke.
kwangathi angasilahla, asivikele njalo.
sengathi singahlala sibe nendawo eduze kwakhe ezulwini ngehora lokufa kwethu.
nokuthi ngale ndlela singajabulela zonke izithembiso iNkosi yethu uJesu Kristu eyasinika zona,
ophilayo futhi obusa kuze kube phakade naphakade.
Amen. (Thandazani UMariya kanye Nesichotho).
Umthandazo "Mystic Rose"
Oh Maria Rosa Mystica!, wawunguMama kaJesu futhi unguMama wethu sonke, wena osigcwalisa ngethemba, amandla noduduza izidingo zethu, siyakucela ukuba usiphe ezulwini isibusiso sikanyoko, igama likayise weNdodana nelikaMoya oNgcwele, Amen.
Irosari eya kuMaria Rosa Mystica
Ngomhla ziyi-13 kuJulayi unyaka ngamunye, kugujwa usuku lweNcasakazi uMary Rosa Mystica, ngakho-ke ngokuhlonishwa kwakhe nangenxa yamandla akhe amakhulu okunikeza izimangaliso, leli rosari linikezelwe emseni wakhe nokuthi phakathi nalolu suku akunakugwenywa ukunikela futhi ngimbonge.
Umthandazo wokuvula
Jesu wena owabethelwa esiphambanweni, siguqa ezinyaweni zakho ukuze sinikele kuwe izinyembezi negazi elivela kulowo owayeseduze kwakho ngothando lwakhe olukhulu nangobubele walandela i-viacrucis yakho, siyakucela ukuba usiphe umusa ngoba ungumfundisi. omelwe ukufundisa esifubeni sethu ukubaluleka kwalezo zinyembezi negazi likaMama wakho oyigugu uMariya, ukuze mayenziwe intando yakho engcwele futhi ngelinye ilanga sikufanelekele ukukudumisa nokukunika inkazimulo kuze kube phakade naphakade, Amen.
Izimfihlakalo eziyisikhombisa zithandazwa ngalendlela elandelayo: UBaba Wethu akuthandazwa kodwa umthandazo olandelayo kanye neGloria ayithandazelwa.
Oh Jesu wami! Ngicela ukubona izinyembezi negazi lowesifazane owazizwela uthando olukhulu kunawo wonke emhlabeni, futhi osezulwini oqhubeka egcina lolo thando oluvuthayo kuwe.. Kukhulekwa kanye emfihlakalweni ngayinye
Esikhundleni se-Hail Mary, kukhulunywa lo Mthandazo olandelayo:
O Jesu! sicela uzwe imikhuleko yezinyembezi negazi likanyoko ongcwele nongcwele. (Kuthiwa izikhathi ezingu-10 emfihlakalweni ngayinye).
Lapho irosari seliqediwe yisho izikhathi ezintathu:
"Oh Jesu wami! Ngicela ukuthi ubone izinyembezi negazi lowesifazane owazizwela uthando olukhulu kunawo wonke emhlabeni, futhi osezulwini oqhubeka elondoloza lolo thando oluvuthayo kuwe."
Umkhuleko Wokugcina
O Maria! wena Mama wothando, ubuhlungu nesihawu, namuhla siyakucela ukuba uhlanganise imikhuleko yethu kweyakho ukuze ibekwe phambi kukaJesu, esiletha kuye zonke izinyembezi negazi lakho, ukuze ezwe yonke imithandazo yethu futhi akwazi usiphe umusa esiwucela kuwe emqhele wokuphila okuphakade Amen.
Izinyembezi zakho negazi lakho elimnandi makube uMama olusizi, okwazi ukubhubhisa umhlaba wesihogo. Nokuthi ngobumnene bakho Jesu owaboshwa washaywa wathotshiswa usivikele kulomhlaba ezintweni ezisabisayo ezisisongelayo ukuze siphile eceleni kwakho ezulwini Amen.
Izimfihlakalo Zerosari ku-Maria Rosa Mítica
Izimfihlakalo zeRosary kuRosa Mystica zikhuleka kanje:
NgeMisombuluko, NgoLwesithathu, ULwesine, NgeMigqibelo nangamaSonto Injabulo Eyisikhombisa yenziwa:
- Imfihlakalo Yokuqala: okuthandwa nguZiqu-zintathu Ongcwele okufanele akunikeze zonke izidalwa zayo.
- Imfihlakalo Yesibili: ubuntombi obuthatha uMariya ngaphezu kweziNgelosi nabaNgcwele.
- Imfihlakalo yesithathu: ubukhazikhazi uMariya angakhanya ngabo ezulwini ngenkazimulo yakhe.
- Imfihlakalo Yesine: inkolo eyenziwa yibo bonke abakhethiweyo kuMariya njengoNina kaNkulunkulu.
- Imfihlakalo Yesihlanu: ijubane iNdodana yakho engcwele ephendula ngalo kuzo zonke izicelo.
- Imfihlakalo Yesithupha: umusa labo abakhonza uJesu bayamukelwa kulomhlaba kanye nenkazimulo abayobe sebeyilungisile ezulwini.
- Imfihlakalo yesikhombisa: ukuthi ubuhle bube nesimo sengqondo esiphelele.
NgoLwesibili nangoLwesihlanu, kwenziwa imithandazo yezinhlungu eziyisikhombisa:
- Imfihlakalo Yokuqala: lapho eyisa uJesu ethempelini, uSimeyoni omdala umtshela isiprofetho, ukuthi inkemba yayiyobhoboza umphefumulo wakhe.
- Imfihlakalo Yesibili: lapho bephoqeleka ukuba baye eGibhithe bebalekela ezandleni zikaHerode owayefuna ukubulala uJesu.
- Imfihlakalo Yesithathu: lapho efuna uJesu izinsuku ezintathu ethempelini laseJerusalema.
- Imfihlakalo Yesine: lapho ethola indodana yakhe ithwele isiphambano esinzima ilibangise eKalvari futhi ibethelwa esiphambanweni ukuze sisindiswe.
- Imfihlakalo Yesihlanu: lapho ebona indodana yakhe igcwele igazi futhi ifa kwaze kwaba yilapho esephefumula okokugcina.
- Imfihlakalo Yesithupha: Lapho indodana yakhe igwazwa ngomkhonto esifubeni, bayamehlisa esiphambanweni bambeke ezingalweni zakhe.
- Imfihlakalo Yesikhombisa: lapho ebona isidumbu sendodana yakhe ethuneni okokugcina.
Umkhuleko Egazini LikaJesu Eliligugu
Wena ongumama weBandla, iNcasakazi egcwele ubuNgcwele nongenasici, Nina kaNkulunkulu nonina wethu, namuhla siyakucela ukuba unikele ngendodana yakho engcwele enamanxeba negazi, igazi layo eliyigugu. uYise waphakade, ukunika udumo nenkazimulo ebukhosini bakhe obungcwele.
Ngakho-ke ngiyabonga ngazo zonke izibusiso osiphe zona ukuze sikwazi ukuthethelela izono zami nezabo bonke abantu, ukuze kube khona ukuguqulwa kwezoni, ukuze ngiguqulwe futhi ngilungise, ukuze zonke izono ezinkulu zalolu suku , ukuze sigcine ukholo kuwo wonke amazwe, ukuze osemusha eze enokholo nokuziphatha ukuze asindise abagulayo.
NgoBaba oNgcwele, ababhishobhi nabaphristi, kukho konke okudingwa yiBandla, labo abahlukunyezwa ngenxa yokholo lwabo ngenxa yami, ukuze ukholo lwami lwande, ithemba lami nothando lwami, ukuze umusa kwande nokwethembeka. izipho ezilethwa uMoya oNgcwele, ukuze ukuthobeka kuqhubeke kukhula, kanye nokubekezela, ukuze kube nokuhlehla okwengeziwe kulokho uNkulunkulu akufunayo kithi.
Ukuze sizuze ukufa okungcwele, ukusiza abahluphekayo nabagulayo ukuba bathole usizo nenduduzo, kanye nalabo abahlukunyezwayo emhlabeni, ukuze induduzo nokukhululwa kuzuzwe kulabo abasengaphansi kwengcindezelo kadeveli. futhi ukuze yonke imiphefumulo esesihlanzweni ikhululwe, futhi kanjalo abangcwele nezingelosi babe nenjabulo enkulu ekwamukeleni.
Malibongwe igazi likaJesu eliligugu manje naphakade. Mystical Rose Queen yomhlaba wonke, obusa endaweni yonke, ongumama wethu, kumuntu wakho siyakubusisa ngemfihlakalo yegazi likaJesu eliligugu, elingamandla amakhulu asisizayo ukuze sibuyisane.
Wena onenkazimulo yemfihlakalo ye Immaculate Conception futhi owawuyindlela yokusebenzisana ukuze igazi leNdodana yakho libe nokunqoba okukhulu emlandweni wokuhlengwa kwethu futhi njengoba useduze kwakhe, ohlangothini loMhlengi wethu. , yena ngokwakhe ukwenze waba umhlengi wakhe kanye nomama waso sonke isintu, kwangathi kungaba ngokunqoba kwenhliziyo yakho ukuthi uNkulunkulu akhethe ukuba abe umlamuleli wethu ekunikezeni zonke izibusiso.
Ntombi engcwele uMariya, Mama wethu, owathathwa wabekwa esikhundleni esiphezulu ezulwini, siyakubingelela njengeNkosikazi yethu nomnikazi wegazi likaJesu, ukuze ufafaze ngalo umoya wethu, bawuphuze. ukuze banqobe isitha esingudeveli nokuthi sihlale sihamba endleleni yobuhle.
Sicela ukuthi amagama ethu alotshwe encwadini yokuphila ngalelo gazi leWundlu elithobekile ukuze emva kokwenza izifungo zethu sinikeze inkazimulo yaphakade kuJesu Kristu iNkosi yethu. Amen.
Umthandazo Ophilisayo
Ukuze sibe nomthandazo wokuphulukisa kufanele sikufunde kahle okushiwo iNcwadi kaMshumayeli 38,9:XNUMX, kuyo isikhuthaza ukuba singazinaki thina ngezikhathi zokugula, futhi siphendukele kuNkulunkulu ngoba uzosiphulukisa.
Kungakho kufanele siphinde sibheke uNkulunkulu hhayi kuphela kulabo abagulayo, kodwa futhi nabantu abathandaza futhi ngokuzithoba bacele usizo eNkosini futhi baqaphele ukuthi unjalo. Kumelwe simnxuse ngoba ngamandla amanxeba akhe nangegazi lakhe uyasiphilisa, ukuze kube ngenxa yokufaneleka kwakhe ukuthi ubuhlungu bethu bususwe futhi namanxeba ethu aphulukiswe.
Kumele sikuqaphele ukuthi ngamanxeba akhe saphola simbonge ngakho konke asinike kona empilweni, ngoba uma sikholwa ukuthi uNkulunkulu usebenza kithi uzosiphilisa.
Baba othandekayo!, egameni likaJesu Kristu nangomxhumanisi weNtombi eNgcwele uMariya, wezingelosi zonke, nelabangcwele, likaMama uMariya kaJosefa oNgcwele, namuhla sifundisa bonke abagulayo emoyeni, engqondweni nasemzimbeni ukuze bonke ukuze baphulukise njengathi ngomusa wakho. Siyacela ukuba kwenziwe ngokwentando yakho, kube ngobuhle bukaJesu, ebuntwaneni bakhe, negazi lakhe elachitheka, namanxeba akhe, nangokuvuka kwakhe makwenzeke njengokwenkazimulo yakho njengoba sinokholo futhi siyakholwa. ngamandla akho amakhulu ukuze usikhulule manje nangezikhathi zonke ezifweni futhi selapheke.
Makube egameni likaJesu nangokulamula kukaMaria Rosa Mystica, wezingelosi nabangcwele, wemiphefumulo ebusisiweyo esihlanzweni, ukucela kuwe baba ongcwele ukuba usipholise kunoma iliphi inxeba esinalo ezinhliziyweni zethu, ukuze kuphuma ngakho ukucasuka nokulahlwa, ukuntula uthando, ukudangala kanye nesizungu, ukuze ukwazi ukusiphulukisa kunoma yikuphi ukuntula uthando.
Ukuthi ungasiphulukisa kunoma yikuphi ukwehluleka, okuyinkimbinkimbi nokuhlukumezeka, ukuthi usiphulukise inzondo, ukwahlukana, umona nokungabi abazenzisi, ulaka nentukuthelo ikakhulukazi ku (isho igama lakho noma othile ofuna ukusiza ukuphulukisa) . Makube nguwe, Nkosi, ovala izikhala zethu ukuba sibe sebusweni bakho, usigcwalise ngobubele, ukuze usiphe inkululeko yakho nothando lwakho usiphe ukuthula.
Egameni elingcwele likaJesu nangoMariya uMama oseZulwini, unina weBandla, lezingelosi nabangcwele abasezulwini, siyakucela Baba othandekayo, usiphulukise ebubini obungasilinga, ukwesaba nokwesaba. izinzwa, ukuthi asinakho usizi noma izinkathazo, zisikhulula ekungazethembini, ekuziqhenyeni nasekungazikhukhumezini.
Siyakucela ukuba usiphulukise kunoma yikuphi ukugula okudabukisayo, kwengqondo, okukhathazayo, kunoma yiluphi uhlobo lokungazinzi emizwelweni yethu nasezingqondweni zethu, ukuthi singahlushwa ukudumazeka, ukuthi singazenzi, ukuthi asibona abahlubuki, ukuthi thina ungasikhonzi isithixo futhi asibona abakholelwa ezeni nokuthi nawe uyasiphilisa ekungathetheleli.
Ukuthi egameni likaJesu nelikanina ongumlamuli, elezingelosi ezingcwele nelemiphefumulo esesihlanzweni, siyakunxusa baba ukuba usikhulule kukho konke okusibophela izifo zofuzo esizithola kokhokho bethu. EGameni likaJesu siyakucela ukuba uqede noma yini esigcina siboshelwe esonweni okhokho bethu ababenaso kanye nanoma yikuphi okubi esakwenziwa kithi ngefa.
Kwangathi kungegama elingcwele likaJesu kanye neNcasakazi uMariya ukuba uNkulunkulu ubaba asiphulukise kunoma yisiphi isifo esingokomzimba esaziwayo noma esingaziwa, esilaphekayo noma esingaselapheki, asiphulukise kumdlavuza, izindlala, isisindo esiningi, i-anorexia, isifuba somoya. , i-osteoarthritis, i-hepatitis, amanyikwe noma i-gallbladder, noma yisiphi isifo sokujikeleza kwegazi noma igazi, ukucindezeleka, izifo zesikhumba, ukungezwani komzimba, isisu, imizwa, ingqondo.
Siyakubonga Baba ngokusilalela namuhla naphakade, njengoba uhlezi ulalela izicelo zethu, siyazi ukuthi uhlezi usebenza ngamandla akho kithi sonke, ngokuba umkhulu unamandla, Nkosi, awusilahli. njalo uthethelela izono zethu, ngoba ufuna kuphela ukuthi silandele indlela yakho, ukuthi size kuwe ukuze sihlale eceleni kwakho ePharadayisi lasezulwini, njengoMariya oNgcwele, uMama kaNkulunkulu kanye loMama Wethu.
Kungakho sibeka ithemba lethu lonke kuwe Nkosi, eNdodaneni yakho uJesu Kristu nakunina uMariya, silindele izipho nezibusiso zakho, sibonga ngakho konke osiphe sona nosenzele kona, ngoba ngiyakwazi sizoqhubeka nokwenza ezimpilweni zethu namuhla naphakade. Amen.
Uma uthanda i-athikili yethu, sincoma ukuthi ufunde okulandelayo: