I-Creed iyisimemezelo, esibizwa nangokuthi isivumo sokholo okwenziwa umphakathi wenkolo, kulokhu sizokhuluma ngeSivumo Sokholo sabaPhostoli, lapho kumiswa khona imfundiso yenkolo yobuKristu bamaKatolika, ngakho ungayeki ukufunda lokhu. isihloko esithakazelisa kakhulu.
Isivumo Sokholo Sabaphostoli
ISivumo Sokholo sabaPhostoli siwuphawu lwenkolo yobuKristu, lapho imfundiso yalolu kholo ifinyezwa khona. Kwaziwa njengophawu lokubhabhadiswa selokhu kwasungulwa iBandla laseRoma, elathathwa uPetru, abaphostoli bokuqala nalapho kumiswa imfundiso efanayo yawo wonke amaKhatholika, eyaziwa kakhulu isivumokholo saseNicene-Constantinopolitan esisetshenziswa izenzo zesonto lamaKhatholika namaProthestani.
Lapho ukusetshenziswa kwayo kuqala, izixuku zenziwa ngokuphelele ngesiLatini futhi umbhalo wawumi kanje:
Credo in Deum, Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum: qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, downit ad inferos: tertia die resurrexit a mortuis; i-ascendit ad caelos; sedet ad dexteram Dei Patris omnipotentis: inde venturus est iudicare vivos et mortuos.
Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, Sanctorum communionem, remissionem peccatorum, carnis riseem, vitam aeternam. Amen.
Lapho sekugunyazwe ukuthi uquqaba lube ngezilimi ezahlukene zezwe ngalinye, umbhalo weSpanishi waba kanje:
Ngiyakholwa kuNkulunkulu, uBaba onamandla onke, owadala izulu nomhlaba, ngiyakholwa kuJesu Kristu, iNdodana yakhe eyodwa, oyiNkosi yethu, owazalwa ngomsebenzi nangomusa kaMoya oNgcwele. Wazalwa yiNcasakazi uMariya wafela ukholo ngaphansi komyalo kaPontiyu Pilatu, bambethela esiphambanweni, wafa wangcwatshwa, wehlela esihogweni futhi ngemva kwezinsuku ezintathu wavuka kwabafileyo, wavuka waya ezulwini wahlala phansi. isandla sokunene sikaNkulunkulu uYise uMninimandla onke, lapho eya khona ukwahlulela abaphilayo nabafileyo.
Ngiyakholelwa kuMoya oNgcwele naseSontweni elingcwele lamaKhatholika, ekuhlanganyeleni kwabangcwele, ukuthi izono ziyothethelelwa, ukuthi inyama iyovuswa, futhi ekuphileni okuphakade. Amen.
Lesi sivumo sokholo siyisimemezelo sawo wonke ama-postulates amaKrestu, kuwo indlela kaZiqu-zintathu yiyona eyenza ukwakheka kokuqinisekisa ukukholelwa kuNkulunkulu onguBaba, kuJesu Kristu oyindodana yakhe noMoya oNgcwele.
Ngokusekelwe ekuqondeni imibhalo yezenkolo yobuKristu, iTestamente Elisha neLidala, isekelwe esivumweni sokholo samaRoma ngakho-ke ibizwa ngokuthi uphawu lwamaRoma. Emibhalweni yakhe yokuqala akakhulumi ngezindaba ezithile zeChristological, ngakho-ke akazange abhekisele ebunkulunkulu bukaJesu noma uMoya oNgcwele.
historia
Isivumokholo esaziyo kubonakala sengathi savela eGaul yasendulo ngekhulu lesi-XNUMX, kodwa saziwa ngokuthi umthandazo kuJesu uyiNkosi, oxhumene nomfanekiso kaZiqu-zintathu: uYise, iNdodana noMoya oNgcwele, esingawuthola eBhayibhelini. Intando Entsha.
Ukukhulunywa kwayo okudala kunawo wonke kuvela esigungwini saseMilan ngonyaka wama-390 ngemva kukaKristu futhi inkolelo yathathwa ngokuthi yaphefumulelwa ngabaphostoli abayishumi nambili, okusho ukuthi ngamunye wabo wenza umnikelo ekudalweni kwayo, ngaphansi kwethonya noma ugqozi lukaMoya oNgcwele. . Ngaleso sikhathi kwakunenguqulo yesivumokholo eyayimfishane lapho kwakungakhulunywa khona ngoNkulunkulu njengomdali wezulu nomhlaba.
EVangelini likaMathewu 28:19 yilapho kukhulunywa khona ngefomula kaZiqu-zintathu, ngakho-ke kunenkolelo eqinile yokuthi lokhu kubhala kwase kwenziwa ngekhulu lesibili leminyaka yethu. Ngendlela efanayo awukho umbhalo wasendulo okhuluma ngalesi sivumokholo, ukuvela kwaso kokuqala kwakuse-Libris Singulis canonicis scarapsus noma Ingcaphuno yezincwadi zohlu lwezincwadi zeBhayibheli zeSan Pirminio esukela ku-710 kuya ku-714.
Inkolo eyaziwa ngokuthi i-Niceno-Constantinopolitan yaqala ngalelo khulu leminyaka futhi yaqala ukushiwo ezinkonzweni ezazibanjelwe eBandleni Lase-Antiyokiya futhi kusukela ngonyaka ka-511 edolobheni laseConstantinople, yafinyelela ezinkonzweni zaseNtshonalanga ngesinqumo esathathwa. eyamiswa eMkhandlwini weVatican III owaba seToledo ngonyaka ka-589.
Ngokushesha kwafika ekuqinisekiseni ukuthi iSivumo Sokholo sabaPhostoli sasiwumsebenzi owenziwa emphakathini phakathi kwekhulu lesine nelesihlanu, kodwa ngekhulu leshumi nanhlanu lelisiko layeka ukusimama kuwo wonke umlando, kodwa laqhubeka limelela okufanayo emasontweni, njalo. kanye nabaphostoli abayishumi nambili, futhi ngamunye wabo waphiwa ukudalwa kwengxenye yawo.
Njengomkhuba waqala ukusabalala eSpain, ukusuka lapho wadlulela eziQhingini ZaseBrithani naseFrance, kodwa eRoma wawungakamukelwa futhi kwakuzothatha isikhathi eside ukuba lokhu kwenzeke. Ngonyaka ka-809 uCharlemagne wabiza uMkhandlu e-Aachen ukuze upapa anikeze imvume yakhe yokuthi lesi sivumokholo sasihlanganisa nesigatshana somthetho sikaFilioque, kodwa upapa wangaleso sikhathi uLeo III wenqaba ngokuphelele ngoba wayecabanga ukuthi lokhu kwakuyoba isilinganiso esivamile futhi ngiphakamisa ukuthi ingafakwa emikhosini yezixuku.
Ngonyaka ka-1014, lapho uHenry II ethweswa umqhele wokuba uMbusi Ongcwele WaseRoma, wacela uPapa uBenedict VIII ukuba lesi sivumo sokholo sishiwo ngobuningi, futhi wavumelana nesicelo sombusi futhi kusukela ngaleso sikhathi sasetshenziswa eRoma. Kakade ekhulwini lama-XNUMX, lesi sivumokholo saba umthandazo obaluleke kakhulu njengoMthandazo WeNkosi, futhi kanjalo safakwa phakathi kwezinguquko eziningi ezenziwa ezinkonzweni. Abaningi bakholelwa ukuthi iSivumo Sokholo Sabaphostoli sasihlotshaniswa nemisho ethile yeTestamente Elisha.
Isivumo Sokholo saseNicaea
I-Niceno Creed noma i-Niceno-Constantinopolitan creed akusona esakhiwa eMkhandlwini Wenkolo wedolobha laseConstantinople ngo-381. Selokhu kwaziwa kusukela eMkhandlwini wokuqala wenkolo waseNicaea ngonyaka wama-325, wawunenkonzo yokukhulekela yaseByzantium neyamaRoma. ukwakheka, njengoba izenzo zayo azibhalwanga ebunyeni, kodwa zisebuningini. Ngamanye amazwi, abaqalanga ngokuthi ngikholelwa kuNkulunkulu, kodwa sikholelwa kuNkulunkulu.
Emibhalweni etholwe ekubhalweni kwe-Mozarabic, lo mbhalo wokuqala utholakala ngobuningi. Manje, isivumokholo esaziwa ngesiLatini asikho emishwaneni emibili esemibhalweni yokuqala eyasala eMkhandlwini waseConstantinople ka-381. YiDeum de Deo kanye noFilioque. Yingakho kwakunezingxabano eziningi phakathi kwamasonto obuKatolika nawobu-Orthodox. Ngisho nangaphezulu embhalweni weMozarabic inenye ingxenye engaveli embhalweni we-381 Per quemn omnia facta sunt, quae in caelo, et quae in terra (ngokuba konke kwenziwa ezulwini nasemhlabeni) ayikhulumi ngokubethelwa nokuvuka kukaJesu.
Inkolo yaseMozarabic
Lesi sivumokholo sidala kakhulu, futhi lesi yisona esihlale sishiwo ngezenzo zobuningi, uma sisihlaziya nalesi ngeSpanishi futhi sihunyushwe sisuka kuLatini siyabona ukuthi miningi umehluko omkhulu, futhi isho lokhu okulandelayo:
Sikholelwa kuNkulunkulu oyedwa, onguYise onamandla onke, owenza izulu nomhlaba, ungumdali wakho konke okubonwayo nokungabonwayo. NaseNkosini eyodwa, uJesu Kristu wethu, iNdodana kaNkulunkulu ezelwe yodwa, owazalwa nguBaba ngaphambi kwamakhulu eminyaka.
UNkulunkulu ovela kuNkulunkulu, ukukhanya okuvela ekukhanyeni, uNkulunkulu weqiniso ovela kuNkulunkulu weqiniso, owazalwa, ongenziwanga, ofana noYise, ngoba uvela esimeni esifanayo sikaYise, okudalelwe yena konke, ezulwini nasemhlabeni.
Ukuthi ukuze sonke thina madoda ukuze asisindise wehla ezulwini, futhi ngokusebenza kukaMoya oNgcwele wafakwa kuMariya, intombi, futhi naye waba indoda. Wahlupheka emandleni kaPontiyu Pilatu, bamngcwaba, emva kwezinsuku ezintathu wavuka, wavuka waya ezulwini futhi wahlala ngakwesokunene sikaNkulunkulu uYise uMninimandla onke, lapho eyovela khona ukwahlulela abaphilayo nabafileyo, futhi ukwahlulela abaphilayo nabafileyo. umbuso awusoze waphela.
Futhi ngoMoya oNgcwele, oyiNkosi enika ukuphila, ovela kuYise neNdodana, futhi kanye nabo kumelwe adunyiswe futhi akhazinyuliswe, njengoba wakhuluma nabaprofethi. Futhi ebandleni, okuyilona kuphela, elingcwele, elikhatholika kanye nelabaphostoli. Siyavuma ukuthi munye kuphela umbhabhadiso okuthethelelwa izono ngawo, sibheke phambili ekuvukeni kwabafileyo nokuphila kwezwe elizayo. Amen.
Uphawu noma Isivumo Sokholo Sabaphostoli
Kubizwa ngokuthi uphawu lwabaPhostoli noma iSivumo Sokholo Sabaphostoli, njengoba simelela uphawu lokubhapathizwa kwesonto lamaRoma. Ongcwele u-Ambrose waze wathi yena ngokwakhe wayegada ibandla lamaRoma, elaliyisihlalo sikaPetru, umphostoli wokuqala, okwakunguye owaliholela emfundisweni evamile. Kuqokwe njengophawu lwabaPhostoli ngoba kufingqa konke ukukholwa abaphostoli bakaJesu ababenakho.
Incazelo yeDogma yakhe
Incazelo yencazelo yesivumokholo kumelwe ihlaziywe ngokombono wamagama aso nalokho ababhali baso ababefuna ukukuthwebula. Okubalulekile ukuthi sikholelwa kuNkulunkulu oyedwa ongenza izinto ezingenzeki kubantu, nguyena owadala konke okusezulwini nasemhlabeni.
Sithi sikholelwa kuJesu Kristu ngoba uwumfanekiso kaNkulunkulu, ungumfanekiso wakhe owaba ngumuntu, uNkulunkulu amthumela emhlabeni ukuze amsindise nokuthi wonke umuntu ongakholelwa kuye uyozuza insindiso yaphakade. UJesu Kristu uyiNkosi yethu nomesiya, futhi ngokukhulelwa kwakhe ngoMoya oNgcwele, wazalwa egcwele ubumsulwa, entombini, ngakho-ke uyobizwa ngokuthi iNdodana kaNkulunkulu nongcwele, konke lokhu kwabhalwa emibhalweni engcwele, futhi abaprofethi emakhulwini eminyaka ngaphambili Babesazi lesi senzakalo.
Ukufa kukaJesu ngaphansi kukaPontiyu Pilatu kwakusemibhalweni engcwele, ukubethelwa kwakhe esiphambanweni, ukufa nokungcwatshwa kwakhe. Ukwehlela kwakhe esihogweni kungenxa yokuthi uyafa njengomuntu, kodwa ngokuba nomoya ohlanzekile ubuyela ekuphileni, futhi ukufundisa kwakhe okuhle kakhulu kunjengomuntu womoya, yingakho ngosuku lwesithathu evuka futhi.
Usukuma ngakwesokunene sikayise ukuze aqhubeke ebusa izwe lakhe nombuso wakhe lapho eyokwenza khona izahlulelo ezidingekayo hhayi kithi esiphilayo kuphela kodwa nakulabo asebefile. Kungakho nathi kufanele sikholwe kuMoya oNgcwele ngoba kunguye osinika ukuphila. NgeSonto LamaKatolika, elingcwele, futhi lowo uJesu ambheka njengomkakhe futhi ngenxa yalokho uyamthanda. Ukufa kwakhe kwakuwukufeza ukungcweliswa kwakhe, yingakho ehlanganisa umzimba wakhe futhi awugcwalise ngomoya ongcwele ukuze akhazimulise uyise uNkulunkulu.
Ibandla limele abantu abangcwele bakaNkulunkulu, futhi bonke ababumbayo bamiselwe ukubizwa ngokuthi abangcwele, yingakho ibandla likhona emhlabeni wonke, futhi ngokukholwa umuntu angasindiswa uma evuma ukuthi uJesu uyiNkosi nomsindisi, futhi lokhu isihloko sihambisana nawo wonke amazwe lapho ibandla lakho likhona.
Ukuhlanganyela kwabangcwele kanye nokuthethelelwa kwezono, ngokuvuma izono, kungukuthi uJesu uyothembeka futhi elungile kithi futhi asihlambulule ebubini, ekuvukeni kwenyama nguye uKristu oyonikeza ukuphila okusha kwabangcwele. imizimba yabantu, ukuphila okuphakade lapho ubusuku bungayikuba khona, ukukhanya kwelanga ngeke kudingeke ngoba uNkulunkulu uyilanga eliyosikhanyisela ingunaphakade.
I-Creed in the Rite yamaRoma
Emicikilishweni yamaRoma eyenziwa futhi yabuyekezwa ngo-1969, kwatholakala ukuthi isivumokholo kufanele sishiwo ngemva kokuphothula ukufundwa kwezwi ezinkonzweni, ngemva kokukhishwa kwekhaya kodwa ngaphambi komthandazo wabathembekile. Ngaye isivumo sokholo lwethu senziwa lapho wonke amafayela ahlangene esabela emazwini kaNkulunkulu futhi siyawamemezela, njengokholo lwethu ngaphambi kokuya e-Ekaristi.
Bekushiwo ngamaSonto kuphela nangezinsuku zokuhlonishwa, manje kwenziwa kuwo wonke amaxuku, kungaculwa noma kushiwo futhi kumele kuqalwe umfundisi, kodwa kufanele kushiwo yiqembu elihlangene esontweni liphinde likhulume. Lapho kukhulunywa ngokumenyezelwa noma ukuzalwa kukaJesu enyameni, kwenziwa umnsalo, kodwa eminyakeni edlule kwakuyisiko ukuguqa.
Ezixukwini kuboniswa ukuthi lolu uphawu lwaseNicaea, kodwa futhi lwavunyelwa ukuba luthathelwe indawo ngezikhathi zeLente nePhasika, ngophawu lokubhapathizwa lwabaphostoli. Kodwa iMisa leTridentine, isivumokholo sasishiwo ngamaSonto noma ngamaholidi kuphela njengoba sike sasho ngaphambili, ikakhulukazi emikhosini yabaPhostoli noDokotela Bebandla, isimo esashintsha ngenguquko kaPapa uPius X.
Ngo-1962 uPapa John XXIII wehlisa inani lezixuku futhi kusukela ngaphambi kokuba aguqe enkulumweni ethi uJesu wayefakwe umoya ongcwele entombini engcwele uMariya, kusukela ngalolo suku manje kwenziwa ukuguquguquka kuphela. UBenedict XVI ngendlela yakhe wavumela abapristi ukuba basebenzise uhlelo luka-1962 lwe-missal yamaRoma, ngaphandle kwesidingo sokucela imvume, uma benza imisa yangasese futhi ngaphansi kwezimo ezithile kwakudingeka babe nemvume yomphathi wesonto kuphela. kanjalo ngobuningi bomphakathi.
I-Byzantine Rite
Emikhosini yaseByzantine noma yama-Orthodox, isivumokholo senziwa ezinkonzweni zamaGreki ngesivumokholo saseNiceno-Constantinopolitan futhi senziwa kuyo yonke imikhosi yokukhulekela, okungukuthi, kuzo zonke izixuku zesonto, ekuphindaphindeni kwaso umoya wokungenisa umoya. isinkwa senziwe kanye newayini ngokubeka iveli elimhlophe phezu kwalo elimele ukwehla kukaMoya oNgcwele ngobuningi.
Inkonzo yaseMozarabic
Kulo mkhuba isivumokholo siyashiwo ngemva kokungcweliswa nangaphambi kokuphindwa kwencwadi kaBaba Wethu. Lokhu kwafakwa ezixukwini ngoMkhandlu Wesithathu Wenkolo, owawuseToledo ngonyaka wama-589, futhi kwenziwa ngendlela efanayo naleyo eyenziwa eSontweni LaseMpumalanga noma Lobu-Orthodox, ukulungiselela abathembekile umzuzu wesidlo.
Kuye kwenziwa ubunye obusha phakathi komphakathi noKristu, ngomthandazo nenhlanganyelo, kanye nayo isiqinisekiso sokukholwa esinakho kuKristu, kuNkulunkulu nasemfundisweni yeSonto LamaKatolika senziwa, ngendlela efanayo ukuphindaphinda kwayo. kwenziwe ngawo wonke amaxuku.
Isiko lamaMozarabic yindlela uquqaba olwalugujwa ngayo enkulungwaneni yokuqala yeminyaka kusukela kwavela ubuKristu, futhi lwenziwa kuyo yonke le ndawo ebizwa ngokuthi iNhlonhlo Yase-Iberia. Ngemva kokuba uMkhandlu Wesibili WeVatican ubanjwe phakathi kuka-1962 no-1965, kwenziwa ukubuyiselwa kwesiko lenkonzo, okwathi ngekhulu leshumi nanye kwathathelwa indawo umkhuba wamaRoma.
Ngo-1991 kwenziwa ukushicilelwa kwe-Hispano-Mozarabic Missal futhi lesi siko saqala ukusetshenziswa futhi, kuwo amazwi kaJesu esidlweni sokugcina "Yenzani lokhu ningikhumbula" athathwa njengenkomba, lapho kuthathwa khona ukuthi lelo dili Okwenziwa nguJesu kwakungukunikela ngomzimba wakhe ukuze sisindiswe.
Yingakho isinkwa kufanele sihleshulwe futhi sabiwe. Ngendlela efanayo, amasiko amanye amasakramente aqala ukwenziwa, umthandazo womphakathi, ikhalenda lonyaka wezinkonzo zahlelwa, ukuze kuqhutshwe imikhosi ehlukene yezixuku.
Laqanjwa leli gama ngoba kwakuyisikhathi lapho amaKristu ayephila ngaphansi kokubuswa ama-Arabhu, alondoloza futhi adlulisela isivumokholo noma uphawu lokholo lwaqala ukusetshenziswa njengengxenye ebalulekile yenqwaba yokubhapathizwa, i-neophyte noma umKristu omusha wayenayo. ukwenza isivumo sokholo lwakhe ngaphambi kokuthola ubhapathizo. Kodwa ngezinqubo zeNkathi Ephakathi ukuze kunqunywe izihlubuki, kwaqala ukusetshenziswa kuzo zonke izixuku ukuze amakholwa abonise ukuthi ayenamathele okholweni lwawo nokuthi kwakuyiqiniso.
Kakade eMpumalanga zazisetshenziswa ngendlela evamile ngekhulu lesithupha kodwa eNtshonalanga kwathatha isikhathi eside ukuba zethulwe kuwo wonke uquqaba. Kwakusenkonzweni ye-Hispano-Mozarabic lapho iSivumokholo sethulwa khona ku-Ekaristi, futhi kwenziwa umehluko ekusetshenzisweni kwayo ngezindlela ezimbili:
- Isivumokholo sashiwo kuwo wonke uquqaba
- Kwakusenziwa ngaphambi kokuba kubizwe uBaba Wethu, ukulungiselela abathembekile isidlo hhayi njengoba kwakwenziwa emkhubeni wamaRoma, owawuphakathi kokufundwa kwezwi nenkonzo ye-Ekaristi.
Isonto lase-Anglican
Lapho kwenziwa isidlo ebandleni laseSheshi, eNgilandi kwagunyazwa ukusetshenziswa kwesivumokholo saseNicene-Constantinopolitan, uphawu lwabaPhostoli kanye neSimboli sikaQuincumque, okukhulunywa ngaso ezihlokweni ezingamashumi amathathu nesishiyagalolunye njengesivumo sokholo. Lolu phawu lwaziwa nangokuthi i-Athanasian Symbol, futhi lwabekwa ngeNkathi Ephakathi, ngumbhishobhi wase-Alexandria, uSanta Athanasius.
Lokhu akuveli kunoma yimuphi umbhalo wamasonto kodwa kwaze kwaba negunya hhayi ebandleni lasentshonalanga kuphela kodwa nasempumalanga, kwasetshenziswa uquqaba futhi kwaqanjwa njengencazelo yeqiniso yokholo. Lokhu kwaqala ngekhulu lesi-XNUMX futhi kwagcinwa kwaze kwaba maphakathi nekhulu le-XNUMX, kodwa kamuva kwashiywa. Yayisetshenziswa kakhulu eSouthern Gaul, isakazeka kulo lonke elaseSpain nakuwo wonke umbuso waseCarolingian.
Ukubhala kwakhe kunezingxenye ezimbili noma imijikelezo, omunye okholelwa kuZiqu-zintathu nomunye uChristological, esabela ekuthuthukisweni kwemfundiso yenkolo yoMkhandlu WaseChalcedon, lapho imfundiso kaZiqu-zintathu yavezwa njengengqikithi futhi yethiwa njengomuntu esikhundleni sokusebenzisa igama elithi hypostasis. Ubaba nendodana bashunyayelwa ngoMoya oNgcwele futhi ukholo luwukuba sesimweni somuntu kobunkulunkulu bukaKristu (unkulunkulu ophelele, umuntu ophelele, umphefumulo onengqondo kanye nengqikithi yenyama yomuntu).
Igama elithi hypostasis livela esiGrekini futhi lisho ubukhona noma ingqikithi, emfundisweni yenkolo yobuKristu leli gama libizwa ngokuthi umuntu ukuze abhekisele kuZiqu-zintathu Ongcwele, okubonisa ukuthi ngamunye wabo ungumuntu ohlukile nokuthi ngeke besakwazi ukudideka. umuntu unengqikithi yawo engabonakali. Kuphinde kubhekise ebukhoneni bokuhlangana kobunkulunkulu nobuntu kumuntu kaJesu, okusho ukuthi unguNkulunkulu futhi ungumuntu.
UKristu ubonakala elingana noyise ngenxa yobunkulunkulu bakhe kodwa engaphansi kwakhe ngenxa yobuntu bakhe, kulo mfanekiso ukuvuma ukuhlupheka nokufa kukaJesu, ukwehla kwakhe esihogweni, ukuvuka, ukukhuphuka kanye nokuthi wahlala ngakwesokunene sikaJesu. Nkulunkulu baba. Kodwa futhi ibona ukubuya kwesibili kukaKristu noma iParousia nokuvuka kwabantu nokwahlulelwa kwabo ngokwemisebenzi yabo.
Ukusetshenziswa kwayo kwasakazekela eJalimane, futhi ezinkonzweni zamaRoma yayiyingxenye yamahhovisi avamile, oquqaba lwangeSonto, i-Epiphany nangemva kwePhentekoste, kodwa kusukela ngo-1955 isetshenziswa kuphela ngeSonto likaZiqu-zintathu Ongcwele.
Njengamanje iSonto LaseSheshi lisebenzisa izinhlobo ezimbili ezigunyaziwe zesivumokholo iNcwadi Yomthandazo Ovamile ka-1962 kanye nonyaka ka-2000 owabelwe ukuKhulekela Okuvamile.
Inkonzo yamaWeseli namaLuthela
Umsunguli weMethodism, uJohn Wesley, wazinika isikhathi sokubuyekeza isiko lenkonzo yaseSheshi, futhi wagcina eshiye izimpawu ezintathu ezaziqashelwa iBandla LaseSheshi, kodwa washiya imithandazo yasekuseni neyakusihlwa (Matins) ingaphelele. kanye namaVespers), ngesinye isikhathi wayeka ukwenza le mikhosi futhi ngo-1896 wavumela iSimboli sabaPhostoli ukuba sifakwe emqulwini omkhulu.
AmaWeseli ayaziqaphela izivumokholo zomlando zamasonto onke, okungukuthi, iSivumo Sokholo Sabaphostoli kanye neSivumo Sokholo saseNicaea, asisebenzisayo ezinkonzweni zawo zokukhulekela. KumaMethodisti umugqa noma inkulumo ethi "wehlela esihogweni" ayifakiwe.
Ngakolunye uhlangothi, eJalimane, emkhubeni wamaLuthela, kusetshenziswe iSimboli sabaPhostoli kuphela, i-United States isebenzisa i-Nicene Constantinopolitan futhi ishiya ukusetshenziswa kweyokuqala kuphela emikhosini enesizotha kakhulu yesonto. Nakuba ingxenye ethi “isonto elingcwele lamaKhatholika”, amaProtestanti ashintsha okufanayo futhi esikhundleni sokuthi athi ikhatholika athi amaKrestu.
KumaLuthela, imfundiso ayishoyo ngeyeSonto LamaKatolika nelamaGreki futhi ayaqaphela ukuthi igunya lalo livela emiBhalweni Engcwele nasezivumweni zokholo ezintathu zasendulo (esabaPhostoli, eseNicaea nesika-Athanasius). Kubo umthetho wabo wokholo yimiBhalo. Inkolo yamaLuthela inomgomo wayo oyinhloko wokuthi ibandla liyama futhi liwe, libhekisela kubantu abayizoni.
Isivumokholo silandelwa ukufundwa kwentshumayelo okufanele ibhekane nokufundwa kweSidlo salolo suku futhi iSidlo SeNkosi Sakusihlwa senziwa izikhathi ezimbalwa kuphela ngonyaka. Ngaphezu kwalokho, ukukhulekela kwevangeli lamaLuthela kusebenzisa omunye umusho ukubhekisela kuJesu ehlela kwabafileyo ukuze abhekisele eqinisweni lokuthi wehlela esihogweni.
IBandla laseDenmark ngaphambi komusho othi Sikholelwa kuNkulunkulu, lithi kuqala: “siyamlahla udeveli nayo yonke imisebenzi yakhe nazo zonke izidalwa zakhe”. Okwahlanganiswa nguMfundisi Grundving.
Ezinye izihloko ezingase zibe nentshisekelo kuwe yilezi esincoma ukuthi uzifunde:
Imithetho eyi-10 nencazelo yayo
Izindikimba Zentsha YamaKatolika