Uluntu lwaseLatin America lunombono omkhulu ekudalweni kweentsomi, kuninzi okuye kwathethwa ngaloo ngcamango yesiLatini kunye ne-inventiveness ezaliswe yiminqweno kunye ne-winks yothando, sinikela apha umzekelo ngamabali aseHonduras.
Bazintoni?
IHonduras lilizwe elikummandla osembindini weMelika, ikomkhulu lalo siSithili esiseMbindini esijoyina iTegucigalpa kunye neComayagüela, ezi dolophu zimbini zinegama nje lazo sele zisenza sibone ukusondela kwazo kwihlabathi langaphambili leSpanishi, elingenako Yeka ukuthathela ingqalelo kuba nakwihlathi layo elishinyeneyo linamaziko emveli amandulo apho sinokufumana i-hieroglyphs eqingqwe ematyeni nakwi-stelae, funda ngakumbi apha malunga iintsomi zamaya.
Njengoko ililizwe apho intsebenziswano kunye nabantu baseSpain yayichumile kwaye xa befika babenomntu odibana naye ukuze babelane ngenkcubeko, amabali athile, amabali kunye namabali amancinci awazange ayeke ukubonakala ukuba namhlanje yinxalenye yentelekelelo edibeneyo endala kangangokuba imvelaphi yayo ilahlekile kumagama angaphambili apho ulwazi luvela khona kwaye luye lwadluliselwa kuphela ukusuka kwisizukulwana ukuya kwisizukulwana ngesithethe somlomo.
Ngokufana kakhulu nendlela amaGrike axelela ngayo amabali abo amandulo omnye komnye, oku bekusenzeka eHonduras kunye nebali ngalinye esiza kuthetha ngalo ngokulandelayo, ezityebileyo kwinqanaba lenkcubeko, uya kufunda ngamagama anokuthi avele kuphela. IHonduras kwaye Ngexesha lentetho siya kukwazi ukubonakalisa kancinci malunga nokufana esinokukufumana phakathi kwala mabali kunye nabanye abavela kummandla omnye.
Njengomzekelo ngeyokuqala yamabali esiza kuwaveza kuwe kuba kuyo uya kufumana umlinganiswa ovakala uqhelekile kuwe nakwimiboniso bhanyabhanya yabantwana, uyakhumbula Unyawo olukhulu?, Ewe, eli nani esingasalaziyo ukuba liyintsomi okanye alibonakali lihamba ukusuka ekupheleni ukuya ekupheleni kulo lonke elaseLatin America kwaye liphantse libe nomlingani walo kwilizwe ngalinye.
Ewe, ewe, abalingane abangoongameli bamazwe ahlukeneyo ababizana ngaloo ndlela kuba babelana ngohlobo olufanayo lwesikhundla kwindawo nganye yemvelaphi okanye igama elijoliswe kuphela kwii-consuls ezivela kumazwe ahlukeneyo kunye nemimandla yehlabathi.
Hayi, irhamncwa ekungekho bungqina balo linokuba nezibini ezifanayo ezibonakala ngendlela engaqondakaliyo kwaye zinyamalale kwimimandla eyahlukeneyo yelizwekazi, okanye mhlawumbi iyafana kwaye ibihamba ukusuka phezulu ukuya ezantsi ixesha elide, ishiya uphawu uluntu lwamandulo olunjalo.kungoko sihlala sisiva ngayo njengamarhe amadala apho sinokukhetha ukukholelwa okanye ukungakholelwa.
Ukuntywiliselwa kula mabali siya kukwazi ukufumana uthotho lwamabali apho izinto zembali ziya kudityaniswa nezinye ezithandekayo, kunye nobomi bezenkolo kunye nemihla ngemihla eqhelekileyo yeli lizwe lakuMbindi Merika, iintsomi zaseHonduras zinamandla. zimiliselwe kwi-fervor ethandwayo nto leyo ethetha ukuba aziphelelwanga kwaye ziyaqhubeka zikhoyo nangona zivela kwixesha apho iirekhodi kunye neeleta zazithunyelwa kwiinqanawa zokhuni.
Kuba eneneni imvelaphi yala mabali asuka eHonduras luthotho lwamabali asuka ikakhulu kwiimbali kodwa kuzo akukho rekhodi lichanekileyo ledatha okanye apho ulwazi luvela khona, kukho ezininzi ezilahlekileyo, yiyo loo nto zaqalisa ukuqondwa njengeentsomi ezasasazeka kulo lonke elo lizwe.
Azikho iinguqulelo ezisemthethweni, esi sesinye sezizathu zokuba kutheni izifundo zixelele iinguqulelo ezahlukeneyo zamabali, yiyo loo nto abantu beyithetha kancinci ngendlela yabo, besongeza okanye besusa ulwazi oluthile, oluyimeko yento eye yangena kuthi. izandla ngokunxulumene nolwazi oluvela kwimithombo ephambili, oko kukuthi, abantu okanye inzala yabo ababesondele kwiziganeko.
Ngendlela efanayo nala mabali avela eHonduras anemfihlelo eninzi ngaphakathi kwawo, kwenzeka ukuba kuxhomekeke ekubeni ngubani owafundayo, baya kuba nemiphumo eyahlukileyo okanye iziphumo ezingqondweni zabo bazifumanayo. Ukuba, umzekelo, inkwenkwe okanye intombazana izifunda, aziyi kufana nomntu omdala ozifundileyo kwaye yiyo loo nto phakathi kwezi ntsomi sinokufumana ezinye ezizinikele kweyona incinci yendlu.
Kubo, abo banengqondo entsha, ngokungathi sisileyiti esingenanto, amakhwenkwe kunye namantombazana kulula kakhulu ukukholelwa kula mabali kwaye ungawadlulisi kakhulu ngeefilitha zamathandabuzo ukuba abantu abadala bahlala besusa ummangaliso kunye nolonwabo. yezimvo ezininzi eziphambeneyo esicinga ukuba aziyonyani kuba azihambelani noko sicinga ngako malunga nokuba ibali lifanele libe yintoni na.
Nangona kunjalo, xa kuthelekiswa namanye amazwe aseLatin America, iHonduras ayilolizwe elinamabali amaninzi okanye amabali amafutshane njengoko amazwe afana neMexico, iPeru okanye iChile anokuba nawo, kodwa ubutyebi bobuchule bomntu bubonakaliswe umbulelo kubo. enye indlela yokuzibona kunokuba zimangalisa.
Ngokukodwa ngenxa yaloo mxholo unento yokwenza noMayan kunye nokuba ubonakaliswe kangakanani kwiingqondo zabo njengoko betyebisa amabali asekuhlaleni eHonduras ngemixholo yawo, ngakumbi emva kobukoloniyali, umzekelo, Unyawo olukhulu AmaHonduras esiza kuwabona kungekudala afaniswa nothixo Chan yamaMaya okanye uthixo wabo wemvula.
Ininzi yale nto ibangelwa yimililo eyenziwa yiSpeyin kwii-codices ezenziwe ngamaqela enkolo yaseSpain ngokwawo kwinkqubo yekholoni, njengamaFranciscans. Uxwebhu lwenziwe ukunceda ukuvala umsantsa phakathi kweengcinga zemveli nezeSpanish. Ukuphendula kule meko, i-pseudo-chroniclers yesithethe somlomo yavela ngenxa yabo basizisela amabali obude esiza kufunda ngokulandelayo, sidibanise nathi ukuze sifunde ngamabali aseHonduras, ukuqala nge yessimite.
Amabali adumileyo avela eHonduras
Kuwona mabali adumileyo eHonduras sinokubona umxube wobulumko obudumileyo, izinto zemihla ngemihla ezenza ubomi kunye nokulula okubenza basondele kakhulu kwimisebenzi kwaye baye bavumela aba bantu ukuba bagcine ngokuhamba kwexesha isethi yeengcamango eziqala ukusuka. indlela yakhe yokubona ihlabathi.
ISisimite
Ngaba uyazikhumbula izilo ezifana Unyawo olukhulu eUnited States okanye Yeti eTibet? ISisimite ligama esaziwa ngalo isidalwa esifana kakhulu kumabali eHonduras, kodwa akubonakali ngathi libali elisulungekileyo ukusukela oko i-cryptozoology, eyi-pseudoscience ezama ukubonisa ubukho bezilwanyana ezimangalisayo. ISisimite itywina lenyaniso.
Kwabizwa kwakhona itacoyo Kubonakala ngathi yabonwa okokuqala, phakathi kowe-1850 nowe-1950, ngabaphengululi abanomdla noobhishophu abakhulu neengcaphephe kubomi belizwe, abalinganiswa abanjengala: umbhali-mbali uJesús Aguilar Paz (1895-1974); umfundisi kunye nommbi wezinto zakudala uFederico Lunardi (1880-1954); okanye i-anthropologist evela eUnited States naseFransi u-Anne Chapman (1922-2010). ngqina ubukho be ISisimite.
Ngokutsho kwabo kunye neentsomi ezidumileyo, esi silwanyana sifihliweyo okanye esimangalisayo siyinxalenye yenkawu kunye nenxalenye yomntu; uboya bayo bumnyama okanye buntsundu; imalunga neemitha ezimbini ezinesiqingatha; unobuso kunye nomzimba womntu kodwa uneempawu zenkawu; kwaye yomelele kakhulu kwaye inokwaphula amathambo ngokulula njengoko siqhekeza i-toothpick.
Ukongeza kuyo yonke le nto, enye yezona mpawu zibalulekileyo kukuba iinyawo zayo zijika zijonge ezantsi, oko kukuthi, apho sinesithende sineenzwane kwaye ngokuphambanayo, kungenxa yesi sizathu xa sijonga imikhondo yeenyawo zayo. Asibonisi apho masingene khona, kodwa apho sasivela khona.
Eyona legend eyaziwa kakhulu ye ISisimite Lixelelwe libhinqa eliselula elaxhwilwa ixesha elide kwicala lalo, kubungqina balo sifumana ulwazi oluthe kratya malunga nobomi beli rhamncwa loluntu ukuba iingcaphephe zithi liphila kwiindawo eziphakamileyo zentaba kwaye litya amaqunube neziqhamo zendalo, oko kukuthi, ayidli inyama.
Nangona kunjalo, ngokusuka kumava alo mfazi kunye nobulumko obudumileyo, ezinye iinkcukacha ezincinci malunga nobomi bakhe ziyaziwa, umzekelo, ukuba uthanda ukuqweqwedisa amantombazana amancinci aselula kwaye awase emqolombeni wakhe ukuze awadlwengule okanye uthanda ukutya uthuthu. .
Kufumaniseka ukuba igqiyazana ekuthethwa ngalo, esingakwaziyo ukuliveza igama lakhe ngenxa yemiba yokuziphatha kuphando, yabanjwa ngu. ISisimite ngela xesha wayelima emaphandleni eLepaterique, izihlobo nosapho lwakhe emva kweenyanga bemfuna bamncama bancama bancama, kodwa emva kwexesha kwathi gqi intombi ingena edolophini idimazekile ixela into. kwenzekile.
ISisimite wamxhwila wamsa emqolombeni wakhe apho wachitha ixesha elingange 11 months ngexesha wakhulelwa kuba wadlwengulwa, ukukhulelwa kwakhe kwakunamawele amathathu. Bathe bezalwa aba bantwana ndabeleka lonto yamenza buthathaka kakhulu kuba ukutya kwakhe kwakusekelwe kumaqunube, iziqhamo namandongomane kwaye naye kwafuneka azale engancediswanga okanye ngombelekisi, abantwana bakhe bajike bangabantu nenkawu nalapho. wachacha umfazi wagqiba kwelokuba ahambe.
Ngenxa yoko uyachwechwa kwelinye lamathuba xa ISisimite wemka esiya kukhangela ukutya kwindalo kodwa kwakhala omnye wabantwana bakhe lonto yabangela ukuba irhamncwa lazi ukuba lo mfazi akakho emqolombeni laza lamkhangela lifumbethe abantwana bakhe ababelila ngenxa yokuphithizela. nokuphithizela nendlala.
Ekufikeni kwakhe emlanjeni, lo mfazi wawuwela engazi ukuba olu yayinokuba lusindiso lwakhe kuba inkawu engumqwebedu, yayingafuni ukuwela kuwo yaza yahlala nabantwana eyayibakhulisele ezandleni zayo, ibabonisa owayesakuba lixhoba layo. ngethemba, mhlawumbi , ukuba aphinde acinge ngokushiya kodwa umfazi akazange afune ukubuya kwaye waqhubeka ebaleka kodwa weva ukuba irhamncwa labaphosa njani abantwana balo emanzini ukuze umlambo ubathabathe.
Abahlali bale ndawo kunye nabo bonke abantu baseHonduras babalisa okanye bayaliqonda ibali elibaliswa ngulo mfazi ubaleke. ISisimite, kwanezinye iinkcukacha okanye iminikelo yabahloli bamazwe abayingozi kakhulu igcina ukuba kwimiqolomba yeentaba unokubona imibhalo yezandla kwiisilingi eziphantsi ezenziwe yi sisimites ukuba ayinakuqinisekiswa ngokupheleleyo ukuba abaphili kwaye kwenye indawo kwilizwe.
inqwelo yesiporho
Ukuba singena indima esoteric, inqwelo yesiporho Inokuqondwa njengebali elivela eHonduras apho sifumana ibali lomphefumlo obuhlungu, ibali libuyela ekuqaleni kwe-1900s ngexesha apho idolophu yaseSan Rafael yayibiza ngokuba yiLa Carreta kwaye yayiyindawo yenkqubela phambili apho abaninzi baye baqala khona. Amadoda nabafazi baseHonduran bashukuma ngenjongo yokukhulisa uqoqosho.
Kuloo ndawo kwakukho inkcubeko enkulu yokurhweba malunga nekhofi kunye nokunye ukutya, yingakho indawo yayizaliswa ngakumbi ngabamelwane abatsha, abaninzi babo bazakhela i-haciendas yabo. Kodwa edolophini kwakukho indoda eyayisele inegama elibi, igama layo UBartolo.
Wayethwalwa bubukrakra notywala, wayenengxaki nabo bonke abamelwane bakhe kwaye akazange aseke ubuhlobo nabani na kubo, wafeza kuphela umsebenzi wakhe wokuthwala imveliso evela efama ukuya echwebeni apho iinqanawa zithatha izinto eziluhlaza. ukucokisa indalo enikiweyo, kodwa kwiimarike zokuthengisa kwingingqi. Emva kokugqiba umsebenzi wakhe waya enkantini wachitha umvuzo wakhe etywaleni, wayengathandi ukuya kwi-mass kwaye kubonakala ukuba wayeyi-freeloader.
Ngesinye isihlandlo ngelixa wayecwangcisa indlela yokufumana imali eyongezelelekileyo, icebo laqala ukwenzeka kuye elakhokelela ekutshabalaleni ekubeni wayecinga ngengcamango yokuba "imali encinci" yepati. Oktobha eyayibhiyozelwa eLa Carreta njengenxalenye yothotho lwemibhiyozo yonyaka enxulumene nezolimo norhwebo, apho iifama kunye nabanini beefama baququzelela iminyhadala, amatheko okwabelana, imidyarho yamahashe kunye nenkitha yezinto ezinomtsalane kubemi.
Kule mihla iinqwelo zazihamba kakhulu kuba, ukongeza kuyo yonke into, zazibhengeza iimveliso eziveliswa kwifama nganye, nto leyo eyenza le miboniso ibe lithuba elihle lokwaziwa njengabavelisi. Nangona kunjalo, kude kweli qela kwaye oku konwaba kwakucingwa bartolo, into awayeyifuna yayikukufumana imali eyayilungiselelwe ngumbutho wasekuhlaleni kwiindleko zolungiselelo.
UBartolo Wayezazi apho zazigcinwa khona, kuba kwakusaziwa esidlangalaleni ukuba owayesakuba ngumfundisi wedolophu wayeyigcina imali yomsitho wonyaka ngamnye, yaye ekubeni eli xhego lalihlala kwindlu nje eqhelekileyo kufuphi necawa, ngenye imini lagqiba kwelokuba lingene kuyo ukuze lingene. athabathe amaxhoba, kodwa amanyathelo achuliweyo ngobo busuku akazange akwazi ukwenza ngaphantsi kokuvuka aze alumkise umfundisi omdala owaqalisa ukukhwaza esithi wayephangwa nokuba abamelwane bayamnceda.
Oku koyikisa kakhulu UBartolo kwaye wagqiba ekubeni abulale umfundisi, wamnika uthotho lwamanxeba esifubeni amenza watyhafa phakathi kwemithandazo kunye nokukhala ukuze athule phantsi kwendlu yakhe, njenge UBartolo ebeyifuna kodwa bekusele kusemvakwexesha loo ngxokozelo ibivuse abamelwane kwaye ibisiya isiya icaca ukuba bazovela phambi komnyango bephethe iitotshi nezoyikiso kuba bebebonakala belayita beshiya izindlu zabo. .
UBartolo wabaleka waphuma ngomnyango ongasemva osiya emasimini, wabaleka ngokukhawuleza engakhange athathe nemali awayezifake kuyo kuloo ngxaki, wabaleka kakhulu engazi nokuba uyaphi kangangokuba ngephanyazo wazibhaqa sele engenile. phambi komlambo kwaye nangona wayenombono wokuba sele elandele emva kwakhe kumlambo wamanzi, wehla kancinci kodwa imilenze yakhe yayingcangcazela ngenxa yoloyiko nokubaleka kangangokuba wathi xa ezama ukuwela waphelela emanzini. ezantsi komlambo, ndidiniwe kwaye ndingaboni kakuhle, kumsinga onamandla.
UBartolo Ufunyenwe ebhubhile emva kweentsuku ezimbalwa kugqogqo oluqatha obeluqhutywa ngabantu bomthonyama xa beyibona le meko kwaye nangona abamelwane bengazange bazikhathaze ngale nto, umzimba wakhe ukhutshiwe ekubeni uxinge kumatye abekwe apho.
Ngokuhamba kweentsuku, ubomi baqhubeka kunye nokuhamba kwenqwelo yemihla ngemihla ukunyuka nokuhla ngexesha lomsebenzi, umzimba we UBartolo watshiswa nguRhulumente ngenxa yokuba isalamane esisondeleyo asizange sifumaneke ngokukhawuleza ukuba silawule iimfuno zomngcwabo; Noko ke, kwaqalisa ukwenzeka into eyathi yatsala ingqalelo yedolophu iphela.
Kuyavela ukuba kwisitrato saseLa Carreta, ngoku eSan Rafael, ubusuku ngabunye emva kobusuku nangaphambi kwentsimbi yesibini ekuseni unokuva isandi senqwelo kunye nokubetha kwayo okuqhelekileyo ngokungathi ithwele iimveliso ukusuka kwelinye icala ukuya kwelinye. kungakhathaliseki ukuba abemi besitrato bajonge kangakanani na, abanakuyibona, banokuyiva kuphela. Le yinto eqhelekileyo ukuba ngokweentsomi ezidumileyo zaseHonduras ziyaqhubeka ukwenzeka nanamhlanje.
Kungekudala emva koko, isalamane sika UBartolo owathi ngumtshana wakhe owathi ngenxa yokuxhalaba wacela icebiso kuThixo ukuze azi ukuba umalume wakhe unjani ngokomoya yaye ngokutsho kwalo mfana wafumana inkcazelo yokuba wayehlawula isohlwayo ngenxa yezenzo zakhe ezingazange zimfumane. mvumeleni ukuba angene ebukumkanini bamazulu, kodwa, kwangaxeshanye, wayekhatshwa ngumbingeleli owayengumthwalo owawusenqwelweni.
Kubekho uqikelelo oluninzi malunga neli bali lisuka eHonduras, ezinye iinguqulelo ziyalifinyeza ukuya kutsho kumbindi walo ekujoliseni abantwana kwaye zingagxininisi indlela elinokoyikisa ngayo, kodwa endaweni yoko zicamngce ukuba buyintoni na ubusela kunye neziphumo obunokuzisa.
Yintoni engathandabuzekiyo kukuba eli bali laseHonduran liyinxalenye yengcamango yabo ehlangeneyo, esekelwe kwixesha elidlulileyo elingekude kakhulu kwaye apho sinokufikelela okukhulu ngokweenkcukacha, amagama kunye neempawu ezisivumela ukuba siphinde sakhe izibakala kwaye siqonde ukuba kutheni amaHondurans kwaye ngakumbi. abo basuka eSan Rafael bajonge kwisitrato sabo belindele ukubona inqwelo abangayiboniyo.
umgodi wamanzi amdaka
Le ntsomi yaseHonduran ivela kuMasipala waseLa Llama, kwiSebe laseSanta Bárbara. IsiNahuatl kwakuthetha ixhegwazana. Enye yezona ndawo ziyinyani zokubhekisa kukuzimisa kwindawo ekufuphi noMlambo iCececapa apho kwiminyaka emininzi eyadlulayo utata nentombi babehlala phakathi kwabahlali basebumelwaneni, apho eli bali lijikelezayo.
Edolophini kwakukho amarhe okuba kwakunokufunyanwa umgodi wamanzi amdaka endulini apho kwakubingelelwa khona ukuze kulungelwe okuthile, kodwa kwakungekho mntu wayeyazi ukuba yayiyintoni na loo nto ilungileyo eyayibuyiswa okanye indlela yokufika kuloo ndawo. Uyise webali, nangona kunjalo, kunye neyona mfihlakalo inkulu kwaye yanyamalala ngokufihlakeleyo rhoqo ngolwesiHlanu kunye nesikhukukazi kunye namakhandlela amhlophe enziwe eCastile.
Kwafika ixesha apho intombi yayinomdla wokwazi ukuba kwenzeka ntoni yaye ibangela ukuba uyise anyamalale kangangeeyure rhoqo ngooLwezihlanu kangangokuba yaqalisa ukumlandela ngocoselelo ukuze ingabhaqwa yaye ifane nentlabathi enje. Ubuqhophololo beli bhinqa liselula kangangokuba lakwazi ukufikelela kumnyango womqolomba onzulu phakathi kwentaba lingazange libonwe okanye libonwe, apho uyise wahlala phantsi waza waqalisa ukukhupha izinto zobuchule awayeze nazo kulo lonke uhambo.
Yaqala lendoda ukwenza isiko kwaphantsa kwathi gqi isivunguvungu somlilo phantsi saqala saya apho intombazana yayizifihle khona ematyholweni, lonto yamenza wabaleka wasuka wabaleka wayibona into eyayibangelwa koko. ingqumbo eninzi kuye yabangela ukuba ambuyisele ekhaya phakathi kokuthethiswa ngokuqatha nezohlwayo ekubeni indlela yokuya apho yayiyimfihlo ekwakufuneka yaziswe nguyise kuphela.
Emva kokuba ibuyele kwindawo, le ndoda yagqiba ukwenza isiko elingaziwayo kodwa elidibanisa nomntu oluhlobo lwecikilishe elikhulu legolide elihlala ngaphakathi kumgodi wamanzi amdaka kwaye emva kokwenza idini lesikhukukazi esimhlophe. kunye nokukhanyisa amakhandlela, oku kuvumela ukuba inxalenye yomsila inqunyulwe.
Njengoko loo nxalenye yomsila ihlaziya kuye ngoLwesihlanu olandelayo, eso sixhobo sihlala sifumaneka, kuba nabani na owenzayo xa umbingelelo wakhe ufuneka, nangona kunjalo, bambalwa kakhulu abafanele bayazi indlela yokuya apho kunye nendlela yokuwubiza. Emva kokubonelelwa, nabani na onikela ngesikhukukazi unokuthengisa igolide, iilitha zayo eziqinileyo, aze azixhase ngaloo ntengiso.
Le yimeko yento eyenziwa nguyise weli bali waseHonduras, owayekhe wafumana inxalenye yakhe yegolide yeveki, waya eSalvador waza wathengisa oko wayekunqumle emarikeni, ngaloo ndlela ephepha imibuzo ekubeni ekude nedolophu yakowabo. amarhe omgodi wamanzi amdaka.
Ngokungathandabuzekiyo sibona kweli bali indlela iminqweno yobutyebi bezoqoqosho kunye nokukhangela kwayo idityaniswe nenyani, le yingcamango endala ngokubhekiselele kuyo kwiLatin America kukho into ebizwa ngokuba yi-El Dorado ukuba kwiingongoma ezithile ezikhohliweyo kwaye zaziwa ngabambalwa, imithombo yegolide inako. ukufunyanwa.
Le ngcamango eyaziswa ngabantu baseSpain yamkelwa kakuhle kakhulu kwinkcubeko yaseHonduran nakwimimandla emininzi, ngoko akukho nzima ukufumana amabali afana namabali aseHonduras apho ubuncwane bunokufunyanwa kunye nezithethe okanye ukugrunjwa.
Emdaka
Phakathi kwamabali eHonduras kukho ezinye ezidume kakhulu kunabanye kodwa ngaphezu kwayo yonke enye yazo Emdaka, okwangoku echaphazela abafazi ngaphezu kwayo nantoni na enye ekubeni behlala befumana izilumkiso kubantu abasondeleyo kubo, nto leyo ebangela ukuba bangabonakali Emdaka. Imbali kabani isikhumbuza kakhulu i-torturous amabali amade awoyikisayo ezibangela uloyiko olungaka.
Eli libali lenkohlakalo kunye nokuphoxeka ogama lakhe eliphambili lingumfazi oye washiywa kwaye, akakwazi ukoyisa, wagqiba ekubeni azibulale kodwa umphefumlo wakhe uyaqhubeka ubandezeleka, efuna impindezelo kumadoda anobudlelwane nabasetyhini abaninzi, ngokungathi yena. uziphindezela kuye iqabane lakho langaphambili.
Kuthiwa ibali liqala kwikhaya losapho olukumgangatho ophakathi waseHonduran, phakathi ko-1900 kunye no-1950, apho sinokufumana ibhinqa eliselula elihle kakhulu elihlala nabazali bakhe kwaye libanceda kwimisebenzi yasekhaya eqhelekileyo njengokuya emlanjeni ukuya kucoca indlu. impahla. Kule mizila yokucoca, ibhinqa eliselula liqhelana nomfana osemngciphekweni kakhulu ekuhlaleni, owayenemithombo yezoqoqosho kwaye wayefana naye, emhle kakhulu.
Amakhwenkwe athandana kwaye aceba ukutshata, nto leyo iintsapho zabo ezimbini zavuma zaza zavunywa, kodwa ngomhla womtshato bafumana inkxamleko kwaye oko kukuthi ibhinqa eliselula alibhaptizwanga, bobabini babesesibingelelweni kunye neelokhwe zabo kwaye Impahla yeso sihlandlo, kodwa ngaphandle kwaloo mfuneko yokholo lobhaptizo eso senzo asinakuqhuba yaye nangona umfundisi owayeza kubhaptizwa ngelo xesha wayecelwe ukuba aqhubeke, isimo sengqondo sebhinqa eliselula sambangela ukuba angasivuma eso sicelo.
Intombazana yayikhala kwaye isilwa ngenxa yokuphazamiseka kwaye isoka lambona lidanile ngelixa umfundisi wayemgxeka, emva komtshato wakhe ophazamisekileyo umfazi wawela kuxinzelelo olunjalo kangangokuba akazange afune ukuhlamba rhoqo okanye ukutshintsha ilokhwe yakhe. Elo yayilikamva lakhe elonwabisayo nelinqabisekileyo, kodwa ngoku lanqunyulwa yimeko eyayinokulungiswa ngokuya kwenye icawa nokuzama ukubona apho wayenokubhaptizwa khona.
Inyaniso yeyokuba lo mfazi akazange aphinde aphile kobo buhlungu yaye ukumbona eshiywe yedwa, umfana wakhe wagqiba kwelokuba ahlukane naye. Ukususela ngoko yaqala ukubizwa Emdaka kuba zange aphinde ahlambe, engakhange atshintshe nempahla, wazulazula nje ezitratweni enesithukuthezi emqolo kwaye ke ixeshana elingephi wade wadibana nentlebendwane yamxelela ukuba indoda yakhe yakudala izotshata. omnye umfazi .
Leyo yaba ngumququ owaphula umqolo wenkamela emva kokuva ngawo Emdaka Esentlungwini enzulu, engakhange alibazise, engaluqinisekisanga olo lwazi kwaye engakhange aphefumle ukuze aphile, wagqiba ekubeni aqale indlela yakhe yokuya kwiliwa elikufuphi nedolophu wasuka apho phakathi kokulila neziqalekiso ezaziphuma emlonyeni wakhe waziphosa wafa. .
Kodwa ibali alizange liphelele apho, la mabali aseHonduran ngoku anelaphu elishiywe ukusika, kuvele ukuba umphefumlo Emdaka akazange anyukele ezulwini kwaye uye wahlala ebhadula kwada kwangoku emhlabeni, etshutshisa wonke umntu owabelana ngokusondeleyo nomfazi omnye kwaye emoyikisa.
Okokuqala uvela phambi kwabo njengentombazana entle kodwa xa besondela imfihlelo yakhe ifunyenwe. Emdaka ngubani ngokwenene oye wabangela uloyiko olungaphezulu kwesinye phakathi kwamaHonduras ukusukela oko, lo moya njengemveliso yentlalontle awuyekanga ukusebenza kwingcinga edibeneyo ukusukela oko kwenzeka ezi ziganeko kwidolophu elahlekileyo eHonduras kwiminyaka emininzi eyadlulayo.
Ukuvela kweNtombi Enyulu Amayeza
Zininzi iinguqulelo ezinomdla kumaHondurans kunye necawe malunga nokuvela eHonduras yeNtombi Enyulu. Amayeza, ngokungafaniyo namanye amabali amaninzi eembonakalo zaseMarian, phakathi kwezi akuthethwa ukuba intombi idluliselwe kwindawo yayo yemvelaphi ukuze kamva ibuyele ngokwayo njengoko kuye kwenzeka kwamanye amabali amaninzi alolu hlobo, akukho, kule meko intombi Amayeza ukusukela oko yabonakala ikwindawo enye.
Indawo ehlala kuyo intombi enyulu yiTómala, abaninzi bathi uyayithanda le ndawo, apho kukho iqula elihambelana kakhulu nomthandazo owabelwe umntu waseMarian kuba kubonakala ngathi wenza imimangaliso, ukuphilisa izifo kwaye ixhwele. Lo ngumzimba wamanzi apho wavela khona kwiminyaka emininzi eyadlulayo, ngokutsho kwamabali aseHonduras, kwaye ibekwe kwindawo yecawa.
Yayityelelwa ngabahambi ngezonqulo abaninzi nyaka ngamnye ababesiya kuhlamba kuyo okanye ukuya kumanzisa ngamanzi ayo asikelelweyo amalungu emizimba yabo abuhlungu okanye apho imeko yawo ithile, ngokuqhelisela ukholo oku kwenza amarhamente athembe ukuba izigulo zawo ayenazo. esiya kuphilisa umbulelo kumanzi entombi enyulu Amayeza.
Intombi enyulu yaseTomala okanye iNtombi enyulu Amayeza Inemifanekiso ebonisa imifanekiso emibini eqondwa ngayo, eyokuqala yileyo yafika ngelo xesha isuka kubukhosi baseSpeyin yaye ingumfanekiso othozamileyo ohonjiswe kakuhle uhombisa isibingelelo esikhulu secawa yayo; kunye nomfanekiso ofunyenweyo ofana nonodoli onewigi kwaye oku kukubonisa i-rustic kancinane yalo mfanekiso ufanayo wentombi enyulu.
Ukwazi iinkcukacha ezingakumbi zentombi enyulu siyazi ukuba yafunyanwa ngumlimi ovela kwidolophu yaseYamaranguila, ogama lakhe lalingu. Magdalena Lemus, kumthi oqhelekileyo kwindawo leyo indawo yayo ichanekileyo apho intsimbi yentsimbi yecawa yayo yakhiwe khona namhlanje. Njengayo nayiphi na intombi enyulu, kuya kufuneka uyazi indlela yokuthandaza kuyo kwaye yiyo loo nto sisenza umxholo ukuze ufunde indlela yokujongana. ubungangamsha.
Kwakuloo ndawo kwakukho ilitye elikhulu kwaye phantsi kwalo iqula elathi emva kokufunyanwa kwayo, uSodolophu waseYamaranguila wagqiba kwelokuba ingcamango emangalisayo yokuthengisa amanzi ukuze kuxhamle abantu babenokuqhutywa, kodwa yonke into yaba nzima ngenxa yokuba ngequbuliso ingcamango yokuthengisa amanzi ukuze kuxhamle abantu balapho yayinokwenziwa. Eli qula laqalisa ukoma laza lantshula laya kutsho kubunzulu kangangokuba ngelo xesha lalingenakufikelelwa ngoomatshini ababenabo.
Ukusukela ngoko, umcimbi wequla awuzange uphazamiseke, akukho mlawuli wumbi ufuna ukuthengisa amanzi kuwo yiyo loo nto kungoku nje kusaziwa ukuba afunyanwa apho njengomthombo wamanzi angcwele ebantwini. Oku kongezwa kubungqina obuninzi babantu abathi ngexesha labo babone intombi enyulu kunye nomntwana ezandleni zakhe ecaleni komzimba wamanzi angcwele.
Eli qula phakathi kwamabali eHonduras liyintsokolo enkulu kuba phakathi kwamaHonduras amaninzi kuqinisekisiwe ukuba kwakunokwenzeka ukuphilisa umbulelo kumanzi ayo angcwele kwaye ihlale iqukuqela amanzi amatsha iminyaka emininzi, ilitye elalikufuphi lisekhona kwaye inkulu kangangokuba abantu abanokuya kutsho kuma-20 banokubekwa phezu kwayo.
Ngoku, abahambi ngezonqulo abaninzi banokuza kubona iinyawo zeNtombi Enyulu, eyimifanekiso yeenyawo zayo ekrolwe elityeni, nangona kunzima ukuyibona ngeli xesha kuba imfiliba kancinane. Babonakala benjena kuba ixesha elide abazinikeleyo benyulu bafaka imiphetho yokususa kwindawo apho ilitye liba ngumgubo abakholelwa ukuba unokuthatyathwa ukuphilisa ngokukhawuleza kwizigulo zabo.
amabali embali
Ukubhekisa kumabali aseHonduras angokwembali, siphonononga malunga neenxalenye zemilingo-zenkolo yempucuko nganye eye yanenxaxheba kwindibano yelizwe elifana neMbindi Merika, oko kukuthi, abo baye bancedisa ukwenza iimbono zelizwe. isizwe esidibanisa bonke abantu baseHonduras ekuqondeni ukuba banelizwe labo lokuzalwa okanye babelana ngeentsomi, iintsomi kunye namabali kwaye oku kubenza babe ngababo njengeqela.
El UKrestu waseSanta Lucia
Elinye lala mabali anonxibelelwano olubalulekileyo kunye nokwakhiwa kwezimvo zobuzwe ngokuchanekileyo ngamabali avela eHonduras abhekisa UKrestu waseSanta Lucia, idolophu apho ekuqaleni kowe-1900 kwakukho isiphithiphithi esikhulu ngenxa yeminye iminqamlezo amagunya onqulo awayekulungele ukuyincama eyayiyekaMasipala waseCedros nowaseSanta Lucía.
Kodwa esinjani sona ukumangaliswa xa abemi bezi dolophu besiya kwezi zibethelelwe zikhankanywe ngasentla baze bazifumane zitshintshiwe, injalo loo nto. UKrestu wemisedare yayiseSanta Lucía yaye ngokuphamb’ kwakhe, ngokungathi yayitshintshiwe ingakhange ixelele nabani na ize ibambe wonke umntu emangalisiwe, kwanabo bezizukulwana ezilandelayo bafumanisayo ngala mabali avela eHonduras.
Oku kwadala ukubhideka okukhulu kunye nokuqonda okuthile, kodwa abantu abaninzi baye bangena kwintlungu befuna ngoko nangoko kwaye ngokukhawuleza kangangoko banako ukubuyisela ubugcisa obungcwele apho babuvela khona. KwangoJanuwari 1901, abemi nonqulo lwazo zombini ezi dolophu bahlanganisana eTegucigalpa, ikomkhulu laseHonduras, ekubeni babezimisele ukuphila ngaxeshanye.
KwakungoJanuwari 1901 xa abahlali bazo zombini ezi dolophu babedibana eTegucigalpa, ikomkhulu laseHonduras, ngenjongo yokuphilisana kunye nokutshintshiselana ngeminqamlezo, lo yayiza kuba ngumbhiyozo omnandi kakhulu apho aba bantu babesabelana ngemithandazo namava kunye nabo. ingcamango yokuba kwakuya kufika ixesha lokuba batshintshisane ngeminqamlezo.
Noko ke, kwenzeka into ekungekho mntu wayeyilindele, yaye oko kukuba abemi baseSanta Lucía, ababethabathe uhambo lwabo lokuya kwindawo yentlanganiso ngaphandle kwemiqobo emikhulu, ngequbuliso bafika kwindawo ebizwa ngokuba yiLa Travesía de Tegucigalpa, esele ikufuphi kakhulu nekomkhulu. yaye phantse ukungena kuyo, ngelo xesha umfanekiso wonqulo waba nzima kakhulu.
Abantu ababethwele umnqamlezo bema baza baqonda ukuba umfanekiso lowo wawunzima kakhulu kuba babengenakuwususa, kwinyathelo ngalinye ababezama ukulithabatha yaye phakathi kweqaqobana elaliwuthwala lo mfanekiso wawusiba mkhulu ngakumbi. babewuphakamisela emandleni.
Baye bacinga ukuba yonke le nto yayibangelwa kukuba amadoda awayethwele umnqamlezo aye adinwa emva kokuwuthwala ixesha elide, masikhumbule ukuba emva koko ezi hambo zonqulo zazihamba ithutyana ngeenyawo enye ngeenyawo. Ngesi sizathu bagqiba ekubeni batshintshe ukuze baqhubeke nohambo lwabo kodwa akukho nzame iveze iziphumo ezincumisayo, amadoda amatsha nawo abonakala enobunzima obukhulu.
Bafika bawuthelekisa nobunzima beetoni, kodwa enye imeko enomdla kweli bali laseHonduran, elijongelwa phantsi ngabo, yayikukuba xa bathe bajika babuya umva kumngcelele wabo, umnqamlezo wayeka ukuvayisha, bathi bebhekisa kwicala lendlela. USanta Lucía umfanekiso wayo wawunobunzima begqabi elomileyo yaye kwakulula ukuwuthwala njengoko kulula ukubamba ilaphu egxalabeni ukuze lingaphetshethwa ngumoya.
Umfanekiso kwicala lesebe hayi kwikomkhulu ubangele ingxolo efana nentsiba emoyeni, engeyonto nangaphantsi xa kuthelekiswa nokuncwina, ukubhomboloza kunye nezikhalazo ezivezwa ngamadoda kwicala elichaseneyo.
Zonke ezi zinto zazibangela ukuba iSaint Lucians ikuqonde oko Kristu y Iidayos Andizange ndifune ukubashiya nokuba lixeshana nje elifutshane lokutshintshiselana, akwaziwa ukuba kwenzeka into efanayo nakumasipala waseCedros, nowaye wachazelwa ngoko nangoko ukuba arhoxiswe esi sivumelwano nengxelo eyenzekileyo. Ngembeko yeziganeko, iSikhumbuzo ukuya UKrestu waseSanta Lucia, ekhoyo ngoku eBoulevard Morazán eTegucigalpa.
Esi siza sangcwaliswa saza sahlonelwa ukususela ngoko kude kube ngoku nakwiminyaka ezayo, njengoko siyindawo yokuhlangana nokubhiyozelwa kwenkuselo kaThixo, ukongezelela, isithuba sokucinga kwakhona ngaloo ntsonkotha yendlela iminqamlezo eguqulelwe ngayo eyavela ngayo phakathi kwamabandla amabini. okanye yindlela amabali aseHonduras eza ngayo kuthi.
le bulero
Ngokutsho kwamabali aseHonduras emva phayaa ngeminyaka yee-1700, kwafika indoda eyayisasaza iinkunzi zenkomo kweso sixeko. Phofu ke, inkunzi yenkomo luxwebhu lwecawa elunika abantu ukuba bafake igunya lokwazisa amarhamente ngezinye izikhokelo. bafanele balandele, njengokungayityi inyama ngamaxesha athile onyaka.
Xa wayesele eqhelana nedolophu yaye yamkelwa kakuhle yiyo, le ndoda yagqiba ekubeni ifudukele kumbindi weGracias a Dios yaza yafumana umboniso obalaseleyo. Oktobha apho bonke abahlali babelwa indima kwaye benze umsebenzi othile, kodwa bonke ngolonwabo nolonwabo.
I bulero, kulo moya wolonwabo, yaqonda ukuba kudlalwa umdlalo wamakhadi kwenye yeetafile zale midlalo, kwaye nangona le midlalo izenzekela kwaye kumathuba amaninzi icawa ijonga izenzo ezinjalo ngamehlo angathandekiyo, iburero ifuna ukuyidlala nayo. kwaye ngenxa yoko wacela imvume.
Abanye abadlali bavuma ngoko wahlala phantsi waza waqala ukudlala nabanye abadlali emva kokuba bevumile. Phakathi kwabo babekho yayingumfazi kasodolophu owayelibhinqa elisulungekileyo, kodwa owasebenzisa iqhinga elithile ukuze aphumelele oko kwakubhejelwa etafileni. U- bulero wakuqonda oku kwaye, ekruqukile yile nto, waqala ukuqhwaba inenekazi ngokuba liqhatha, ngokutsho kwentsomi yaseHonduras.
Bakubona oku abanye abadlali bacaphuka kakhulu bafuna ukuyihlasela ebulero kodwa yaphuncuka, nangona oku kuphetshwa akuzange kuthathe xesha lide kuba abantu abaninzi nabebengekho baye bazimisela ukumkhangela ukuze bamnike isibetho sobomi bakhe. mabi njengelinye lamabali asuka eHonduras anento yokwenza noloyiko.
Umntu angamaziyo ngalo mzuzu umfutshane wabonwa ziintanga zakhe, wayekholelwa ukuba xa ethe wangena ecaweni soze bamenze nto kuba ngaphakathi awunobetha mntu. ngenxa yoko wangena endlwini kaNdikhoyo Mercedes yaye abefundisi bamkhusela ngesizathu sokuba ukunyelisa loo ndoda ecaweni yayikukungcolisa umhlaba ongcwele.
Nangona kunjalo, esi yayingesosizathu esaneleyo sokuqulatha ihlokondiba elinomsindo eliqhubeka lingena ecaweni kwaye lakwazi ukuyibamba le ndoda kodwa oku kwaxabisa indawo ebiyelweyo ifanitshala eyaphukileyo nokuba ilitye labetha kanye ebusweni bentombi enyulu. Mercedes. Abefundisi babecatshukiswa bubundlongondlongo ababebabona befika abemi bale dolophu, kwanobulawu babulawelwa kwibala eliphambi kwecawa.
Ababingeleli bavutha ngumsindo baza batshabhisa loo dolophu kwada kwakwisizukulwana sesihlanu emva koko yaza ke loo dolophu igwetyiweyo yahamba, nto leyo eyayibonakala kwindlela yokuphila entsonkothileyo kunye nobunzima bophuhliso nokuba lwalungakanani na. ukuzabalaza Kwakungekho de kube yimbonakalo ye UManuel Subhirana owathi emva kokwazi intsomi eyoyikekayo wabanika inkxaso yokubakhulula kwisiqalekiso.
Umbingeleli Subhirana Wabaphathisa ukuba baye emangcwabeni bayokugrumba amathambo e bulero ukuze bayitshise emlilweni, de ishiyeke ijike ibe luthuthu, yiloo nto kanye abayenzayo yaye ukususela ngoko ubutyebi buqala ukuvela ngamandla ngakumbi kummi ngamnye. yedolophu. , kunye neshishini kunye nempilo. Ngokuqhubekayo, Ndiyabulela kuThixo, wazikhulula kuso nasiphi na isiqalekiso esasinzima ekukhuleni kwakhe.
Ipiyano yaseValle de Angeles
Eli bali linxulumene ngamandla, njengoko linjalo Emdaka, kunye nemixholo yothando lwendalo kwaye yonke into iqala ngebali elinomdla kakhulu elivela kwiNtlambo yeeNgelosi ngokweyiphi enye yamanenekazi asekuhlaleni athiwa Dolores kwaye ibingoyena mfazi usempilweni, unobubele kwidolophu yakowayo, ehleli iminyaka nentombi yakhe encinci kwesinye sezitrato zaloo ndawo.
Ide intombazana ibe ngumfazi kwaye yaqhubeka ihlala nomama wayo, inenekazi elithandekayo elalithandwa ngabantu abaninzi. Intombi ka Dolores Wayengekathethisani kakhulu noyise esemncinci kuba wasweleka esemncinane, eyona nto wayeyazi ngaye kukuba wayeyimvumi yiyo loo nto ekhaya kwakukho ipiyano awayengazange ayifunde ukuyisebenzisa. kuba ayizange itsalele ingqalelo yakhe.
Phantse akukho nto yawuvusayo umoya wale ntombazana iselula, yayiye esikolweni, inabanye abahlobo kodwa inyaniso yeyokuba yayingengomntu udlamkileyo, oku kwakumkhathaza unina. Wayefuna intombi yakhe ukuba yonwabele ubomi kwaye ihambe kwaye ifunde ngezinto ezintle ezivela kwiinkcubeko ezahlukeneyo okanye kwinkcubeko yakhe, kodwa ukuba ibe nolo kuqhuba kunye nomnqweno wokuphila kuba phakathi kwala mabali avela eHonduras wayenokuba sele efunde ngokwaneleyo malunga noloyiko kunye nomlingo. kodwa ngokutsho kukanina ebesamkhumbula.
Noko ke, eli bhinqa liselula laqhubeka nokungakhathali kwemihla ngemihla ngaphandle kokunxibelelana kakhulu, kwafika imini xa uNkskz. Dolores weva ipiyano endala iphuma kwigumbi lokuhlala intsholo emnandi okungathi ngumsebenzi wezandla ezincamisayo akaphazamanga, uthe xa ebaleka esihla ngezitepsi enesiqingatha echulumancile enesiqingatha eshukunyiswa sisandi esimnandi wafumana intombi yakhe iphambi kwayo. ipiyano.
Kwafumaniseka ukuba wayengumdlali wepiyano obalaseleyo, italente yakhe yomelele kangangokuba yade yamthatha wayazi yonke iYurophu, ekhenketha kwaye ethatha inxaxheba kwiiokhestra kwihlabathi liphela, oku kwaba sisiqabu esikhulu kumama wakhe owathi, njengoko wayengumdlali we-okhestra. umntu onesisa kakhulu, onikelwe ecaweni evela eValle de los Ángeles ipiyano entle eyayiyeyomyeni wakhe nalapho intombi yakhe yafumanisa isipho sakhe.
Ngokuhamba kwexesha, kwaqala ukuvakala ingoma yecawe evela kwipiyano, kwakungathi isixhobo sikhumbula umzuzu omangalisayo apho intombazana yafumanisa italente entle eyayinayo kwaye eli bali eHonduras liye lasebenza ngamandla. ukuba nanamhlanje amantombazana aziva engafuni ukuphonononga kunye nokufumanisa iinxalenye zabo bayacetyiswa ukuba badlale amanqaku athile kwipiyano ekhankanywe ngasentla, ukongeza, bathi kubanika ukudibanisa ukufumana isoka.
intsomi yee-sirens
Eli lelinye lala mabali anxulumene ngokusondeleyo nezidalwa eziyintsomi kwaye ziyinyani, unokuthi, kodwa azibonakali kuphela kumabali eHonduras kodwa nakwiintsomi zamanye amazwe angabamelwane. Ngokuqinisekileyo yinto ehlala ihleli kwintlanganisela yesazela okanye engazi ngeLatin America.
Ngokutsho kwelinye lamabali avela eHonduras kwakudala kwakukho indoda eyayidla ngokuhamba phakathi konxweme nonxweme kodwa yayidla ngokudlula kuMlambo iWampú ehlotyeni. Xa le ndoda yafika kummandla okufuphi obizwa ngokuba yi-El Chorro, yabiza intlanganiso ukuze idolophu izilungelelanise yaye bonke, okanye inxalenye enkulu yabo, baphume baye kuloba.
Le ndibano yayiza kukhokelwa ngumfana nebhinqa eliselula elinamava ekuqhubeni iindibano, le ntlanganiso yayiza kuqhutyelwa kwindawo ekufuphi nomlambo ize ibe yeyokucela oomatiloshe ukuba babancede, babalungiselele okanye bababale. neentlanzi ezininzi emlanjeni.
Kuthe kusenjalo emva kwemini ibingumbhiyozo, kwabakho umgubo wechocolate, lowo wawubizwa ngokuba yi chorote abantu bamandulo, ukutya kweentlobo ngeentlobo kwaneziselo ezinxilisayo ezenziwe ngecassava nako konke ukutya ababesonwatshwa ngako.
Ngosuku olulandelayo amadoda ayesiya kuloba ii<em>guinea fowl nezinye iintlobo zeentlanzi yaye ekupheleni kolo kuloba ayeqokelela zonke iintlanzi ndaweni-nye, abeke iinkuni aze aziphekele ukuze zitye, kodwa emva koko abuyele emakhayeni awo. Ukuze babonelele amakhaya abo, babesabelana ngeentlanzi ngokulinganayo ukuze babe nobulungisa yaye babegcina izixhobo zokupheka zifihlwe ematyholweni.
Amabali aseHonduras athi ukuze bawafumane ngalo lonke ixesha abalobi bengekho emsebenzini xa befika ekhaya, badla ngokulungiselela ukutya neziselo ezikhethekileyo. Bahlanganiselwa bonke endlwini enye, ngale ndlela kwenziwa elinye itheko elikhulu. Eyona njongo yale mibhiyozo ibikukukholisa uThixo, lo ibingowona mnqweno wabo ngokubhiyozelwa kwalo mbhiyozo.
Abantu bale dolophu babeluthanda kakhulu unqulo kwaye bephila ngemvisiswano nezidalwa zendalo, ngoko babebabalwe ngabo ukuba bahlale benenkqubela kunye nokutya. Intsomi yee-sirens ngokungathandabuzekiyo inomtsalane kwaye injongo yayo ayikoyikisa nabani na, kuphela kusenza sibone ukuba phakathi kwamabali aseHonduras kukho indawo yamabali anesiphelo esimnandi kunye neziganeko.
Iintsomi zaBantwana zaseHonduran
Njengoko besitshilo kwimigca yokuqala yeli nqaku, amabali eHonduras anoluhlu olupheleleyo olunikezelwe kweyona incinci yendlu kwaye phakathi kwezi sinokubona abonakaliswe onke la mabali ashukumayo nanomdla, kodwa kuba enzelwe wona zibelula kwaye zigaywe kunezo zabantu abadala.
ilitye legolide
Umgodi waseYuscarán wawuyindawo exakeke kakhulu.Siyazi ngokusuka kumabali abantwana baseHonduran ukuba ngenye imini amadoda amane asebenza nzima ayexakekile apho xa ngequbuliso esiva into awayengazange ayive ngaphambili. Yayisisandi esingxolo nesinesinyithi, indoda eyayiphakathi kwabo yayinomdla kakhulu kwaye yayinesibindi yathabatha isando yaza yaqalisa ukubetha amatye ikhangela isandi kwakhona.
Wathi akuyifumana waphawula ukuba yayiyinto engaqhelekanga, kungakhathaliseki ukuba bayibetha kangaphi imivumbo yayingaqhawuki, kodwa ukuba loo nto yayinesiphako yaye iqhubeka ivakala ngokungathi ivulekile ngaphakathi, phakathi kwakhe neyakhe. amaqabane amathathu bakwazi ukususa ilitye elikhulu kakhulu, elibonakala kuye ukuba ubunzima avareji yomntu omdala.
Kodwa xa babecoca kulo lonke uthuthu lwasemgodini bafumanisa ukuba yigolide, omnye wabo wathi:
Umgodi: Eyona nto ilungileyo esinokuyenza njengabahlobo kukwabelana ngelitye ngokulinganayo, ngaloo ndlela siya kumkholisa uThixo size sonwabe.
Kodwa khange imfumane kakuhle imbono ebeyilindelekile, ixesha elingaphaya kweyure bewuxoxa lo mcimbi belibala nokuba basendulini kwaye ekungeneni komgodi apho bebekuyo kwavele kwawa ngokukhululekileyo ukuya ngasentabeni. kakuhle ngamatye, nto leyo eyenza le ndawo ingakhuselekanga ngakumbi kunayo nayiphi na kwaye ingakumbi imilo.
Noko ke, eyona nto yagqiba ukwenzeka kukuba inqwelo elalifunyenwe lilitye yaqalisa ukuhla entabeni yaye nokuba amadoda ayezama kangakanani na ukulifumana, akazange akwazi ukwenjenjalo. Ukusasaza eli bali malunga nedolophu malunga nento ababephila ngayo, akuzange kuthathe ixesha elide ukuba ibe yenye yezo ntsomi zidumileyo zaseHonduran.
Njengokuba abaninzi abahloli baye ehlathini beyokukhangela ilitye elikufutshane nomgodi, akukho mntu ulifumene kude kube ngoku, nokuba ukukhangela i-ingot elahlekileyo iyaqhubeka ibe yenye yezinto ezikhangayo zokhenketho eHonduras. .
Ingelosi yokulinganisela
Eli lelinye lamabali eenkwenkwezi phakathi kwamabali aseHonduras apho sifumana intsomi yomntwana ibali lakhe likhuthaza kakhulu kwaye lisishiya iimpawu zothando kunye nobumbano lokuba ukuba sinikela ingqalelo kubo kunokuba zizifundo ezinkulu zobomi zokuqiqa ngendlela thina. siyaphila kwaye yintoni imikhwa yethu yokusebenzisa.
Ukukhumbuza umbongo baudelaire kubizwa umfana olihlwempu, omabini asixelela ngeendlela ezahlukeneyo ibali eliqala ngomntwana ejonge kwiglasi yefestile yevenkile yezinto zokudlala, aphantse avuthuze, athabatheke ngokupheleleyo kubuqhetseba namaphupha akhe mhlawumbi ecinga ukuba udlala ngalo loliwe wegolide okanye loo mibala ngaloo loliwe. iikhrayoni zewax.
Ezo miboniso zisithi ngeKrisimesi azenzi nto ngaphandle kokubonisa intaphane yezixhobo ezithi, ngenxa yoyilo nemihombiso yazo, zivuse iintelekelelo zabo kufuneka bathenge izinto zokudlala ezininzi kunye nabo bangazisebenzisiyo.
Kodwa le nkwenkwana, mhlawumbi sele uyiva, mfundi othandekayo, yinkwenkwe ehluphekayo kwaye lo mbono wonke wawuthakatha, wabona yonke into ikhanya ngaphandle kweglasi, ilibale ukubanda ukuba ijezi endala awayeyithwele ivumelekile ukuba ingene emzimbeni wakhe. .
Kakade ke, kwakukho izinto zakudala eziye zatsala ingqalelo yakhe ngakumbi kunabanye, umzekelo, akazange anikele ngqalelo kakhulu koonodoli, okanye emakhitshini, nangona wayesenokungasweli yindlala, okanye kwiintsana zokudlala, hayi. hayi, wanikela ingqalelo engakumbi kwiibhayisekile, kwiinqwelo-moya, kwiinqwelo ezenziwe ngomthi, intelekelelo yakhe yabanjwa, yonwatyiswa yaye ihlekisa kuko konke oku.
Nangona kunjalo, ibuhlungu njengoko inkwenkwe ibiza Ngelosi nokuba uya kuba malunga neminyaka eli-11 okanye eli-12 ubudala, wayesazi okanye wayeka, imeko eyingozi kakhulu, ukuba akayi kuba nemali eyaneleyo yokwanelisa umnqweno wakhe wokuthenga nayiphi na kwezo zinto zokudlala. Ingenguye yena nonina ekubeni babehlwempuzekile yaye oku, njengezinye izihlandlo ezininzi zokusikelwa umda, kwayenza intliziyo yakhe yazaliswa lusizi nosizi.
Ngelosi Endaweni yokuba adlale njengabanye abantwana, uye wazinikela ekwenzeni imisebenzi emincinci efana neebhutsi ezikhanyayo, ukuleqa nokuthwala iinkuni kwaye akazange aye esikolweni kodwa wayeyincutshe kwizibalo, lo nto yamenza wakwazi ukuphila nokuba sele enemali encinci.
Ngaloo mivuzo mincinci wayekwazi ukuzithengela yena nonina engakhange abuze esitratweni, ngaloo ndlela wayenceda eli nenekazi lithobekileyo elalingunina othambileyo nowayesenza imisebenzi efana noku-ayina iimpahla zabanye okanye ukuba ngoogxa bakhe. inkonzo kwezinye izindlu kwaye phakathi kwabo bobabini banemali eyaneleyo yokuhlala kwityotyombe elincinci elikufuphi nomlambo wedolophu.
ndibuyele kumboniso Ngelosi Ndandibona zonke iindidi zezinto zokudlala, amaIndiya anolusu olubomvu awayebonakala ekhwaza inkululeko nembeko ngezaphetha neentolo zawo; iimpahla zomzingeli; iivolonti zokudlala; iimpahla ezinxitywa yi-cowboy namahashe amancinane atsala ingqalelo yale nkwenkwe. Usana lwaluzibuza ukuba ziza kubiza malini ezo zixhobo zaloo tanki okanye loo bhasi intle kangaka? Ndabona, ndabona amahlwempu kuphela Angel.
https://youtu.be/VZXAOiPRJss
Kodwa ebusuku, sele elele ebhedini yakhe, ukucinga kwakhe kwamkhokelela ekubeni acinge njengomqhubi wenqwelomoya, njengomatiloshe wenqanawa, njengomhloli wamazwe kunye neentlobo ngeentlobo zabalinganiswa, kodwa, ewe, akukho nto ibibile intliziyo yakhe njengaye. i-pixie encinci enempumlo eluhlaza, imbonakalo ekhohlakeleyo, i-hat i-lopside kunye nejacket ebomvu, nangona ingabonakala ingabalulekanga kuye, yayinomdla.
Lo nodoli omncinci waphila ebonakaliswa ngokushukuma ngalo lonke ixesha umabhalane wevenkile emenza ukuba athabathe uhambo olugqithiseleyo olwalubandakanya ukungcangcazela okunyanzelekileyo kunye namanyathelo awamenza wahambela phambili ngelixa umbukeli omsulwa wayephela yintsini kwaye waqala ukubala indlela. ixesha elide kwakuza kufuneka ukuba agcine imali ukuze akwazi ukuhlawulela laa xhego lincinane.
Bekuya kuba yimpumelelo enkulu ukukusebenzisa kwisangqa sabahlobo bakhe ababephila phantsi kweemeko ezinzima njengaye, abo babehlanganisana epakini ukuze bathengise iilekese. Isenokuba yinto yokubambisa iliso elinokutsala umdla wabathengi abohlukeneyo okanye abantwana bakho. Wayesele ecinga ngokumamela abahlobo bakhe bekhwaza Yiphephule, yiphephule, ngelosi! Babeza kumbona njengosomashishini, umphathi,…
Ndizakonga imali!” yazitsho inkwenkwe le nkwenkwe – ndizakukwazi ukuyithenga kuba ndizokonga kuyo yonke ingeniso endiyifumene ekuphuculweni kwam nakwimisebenzi endiyenzela uluntu nasekuhlaleni. imithwalo yeenkuni!
Lo nto yathatha ixesha elincinane kakhulu, ukususela ekuboneni kwayo imincili efestileni yevenkile de wakwazi ukuyithenga, akuzange kudlule inyanga, kuba nangona into yokuqala yenzeke ngeentsuku zokuqala zikaDisemba kunye neyesibini. kwenzeke Nge-24 kaDisemba. Umhla okhethekileyo kakhulu, apho iingcebiso zazilungile kwaye ukuthengwa kwakunokwenzeka ngokukhawuleza, ndibe nemali eninzi kunokuba ndiyidinga ukuthenga i-pixie.
Ebusuku, yayilixesha lokubuyela kwakhe ekhaya, uye waya evenkileni kuqala kwabe kuphithizela estratweni kuba kuyabonakala ukuba abantu baqhubeka bechitha imali nangaphambi kokuba kutyiwe iKrisimesi, inyaniso yeyokuba wangena eSitratweni. ivenkile kwaye Waqala ukukhangela umthengisi oza kuthatha intlawulo ye-leprechaun yakhe emangalisayo xa ngokukhawuleza kwenzeka into engalindelekanga.
Ngelosi waqubisana nesithunywa sesikali, esibizwa ngegama lakhe. Ingelosi yayikwindawo ekudibanela kuyo izibane ezibini zezibane, izolile, inoxolo oluphuma kuyo kwaye ilisikelela elo qela. Le nkwenkwana yaphethukela emacaleni ukuze ibone enoba ukho omnye umntu oyijongileyo kusini na aze abelane ngochulumanco nayo, kodwa akukho mntu wumbi kulo venkile uphela owaba nelungelo lokubona ingelosi.
Umntwana wabona ingelosi ephantse yaguquguquka inobuso obumhlophe nobengezelayo, obufana kakhulu naleyo siyibona kwiifestile zeglasi enemibala yeecawe, ukusuka kwisilwanyana esinamaphiko kwavela ukuzola okungaqondakaliyo. Umzobo wobuntu awawuthathayo ukuba uvele phambi komntwana, esandleni sakhe wawuphethe isikali esasingeyonto ngaphandle komfuziselo wokumelwa kokusesikweni.
Ngelosi Wakhumbula ukuba wayengaqali ukumbona, unina wamxelela ngaye yaye izihlandlo ezingaphezu kwesinye wabona umntu ofana naye, nangona engazange acace njengakweso sihlandlo. Le yayiyingelosi yakhe engumlondolozi, eyayibonakala kuye ngalo lonke ixesha kufuneka enze isigqibo esinzima.
Kodwa ngeso sihlandlo yonke into yayicacile kangangokuba wayengazi ukuba kutheni elapho, oko kukuthi, wayeyisebenzele nzima into yakhe yokudlala yaye wayesele eza kuthenga inkawu yakhe yasegadini awayeyithanda kakhulu, kodwa ubukho besithunywa sezulu bamenza ukuba athenge ithoyizi yakhe. cinga ngezinye izinto. Ngequbuliso wafika kuye imibono kamama wakhe ehlamba emlanjeni kangangeeyure de kwangobo busuku Ngelosi yafika.
Kwaye waqonda, wayeqonda ukuba unenketho yokukhetha ukunika unina into ethile njengesipho esiya kumenza aqaphele ukuba unyana wakhe wayecinga ngaye ngexesha lakhe kwaye ngokukhawuleza kwavela ukukhanya okutsha emehlweni akhe, yayikukhanya. of consciousness, Ukubona oku, ingelosi umgcini wabeka intshukumo elungileyo kwelinye icala isikali ekujoliswe ukuba warhoxa.
Angel: mthengisi ndinike ihempe yomfazi!
Umthengisi:Yekanyoko?I have the ideal for you.
Lo mfana wathabatha ihempe ethozamileyo kwaye ebukekayo, ngokwendlela awabelana ngayo nomthengisi, iya kufanelana ngokugqibeleleyo kubungakanani bomama wakhe osebenzayo kwaye inganelisekanga yile nto, yacela ukuba isongelwe kwiphepha lesipho.
Ingelosi Inkwenkwe yashiya ivenkile kunye nemithwalo yakhe phantsi kwengalo yakhe kunye ne-elf yakhe epokothweni yakhe, iingcebiso kunye neentlawulo zeepasile zakhe zazimnike imali eyaneleyo ukuba azinike yena kunye nomama wakhe uthando oluncinci ngeso sihlandlo, luguqulelwe kwizinto eziphathekayo kunye nokuba yintoni na. Wathi wabaleka, nangona amabali Honduras, njengoko enamabali amaninzi ngakumbi ngezithunywa zezulu, bagcina ukuba phantse ibhabha.
ihlathi yayicotha xa ithelekiswa ne Ngelosi owathi ngovuyo nangobuninzi babelana ngezipho zeKrisimesi ngobo busuku nonina owathi naye ngenxalenye yakhe walungisa ikeyiki kangangoko wayenako kwisitshisi esincinci ababenaso etyotyombeni kwaye, ewe, ukuba unokwenza ikeyiki ngaphandle kwe-oveni, yinto nje. akufani, ngaphandle koko, Wamnika eyona nto imangalisayo kuba wamxelela ukuba babeza kuqalisa ukufunda bobabini.
Umgodi waseClavo Rico
Intsomi yomgodi waseClavo Rico yinxalenye yala mabali asuka eHonduras athi ngokunabisa nangokulula adla ngokuxelelwa ngaphezu kwayo nantoni na kwabancinci abasendlwini, xa ingengabo abo bazifundelayo okanye ezinye izinto ezahlukeneyo. yaloo nto inokwenzeka njengokumamela kwi-Intanethi, umzekelo.
Ukongeza kwibali lonke, libonelela ngokuziphatha okuhle, konke kwaqala kwi-vein, okanye i-crack egcwele amaminerali axhatshazwayo, eyafunyanwa kwi-1585 e-Choluteca, ngexesha lobukoloniyali. Umgodi wexesha elizayo waxhatshazwa kakhulu ngenxa yezinto ezininzi ezixabisekileyo ezafunyanwa kuwo kwaye oko kuthetha ukuba nanamhlanje uyaxhatshazwa kodwa kuncinci.
Abaninzi bathelekisa le ntaba ityebileyo neDorado yodumo abathi abantu baseSpeyin beza beyifuna, bephenjelelwa kukufuna igolide ekhukulisayo, eso sixeko sasentsomini esizitrato zaso zenziwe ngegolide yaye zazingenakufunyanwa kungakhathaliseki ukuba zazifuna nzima kangakanani na. Mhlawumbi eyona nto isondeleyo kule nto yayinokubona imisebenzi emihle eyenziwa ngama-Inca, umzekelo, ngeeminerali, kodwa, ukongeza kwimigodi efana neClavo Rico, abazange bafumane imithombo emikhulu yegolide.
Nangona ukwenza oko ukuphoxeka Clavo Rico baye bakhupha iinuggets ezininzi zegolide ukususela izimbiwa aphuphuma Latin America, eziye zathunyelwa kubukumkani Spanish ngubani imali uhambo kunye nokuhlaliswa ekwandisweni entsha ubukhosi babo.
Kodwa iClavo Rico, ngokwamabali avela eHonduras, yaphelelwa yigolide kumphezulu kwaye yiyo loo nto kwafuneka baqale ukugrumba. Ukugrunjwa kokuqala okukhulu komgodi kwakuyikhilomitha enye ubude. Abasebenzi babesebenza apho kangangeenyanga ezininzi de bafumana udonga ababengenakuluwisa lula de amadoda amaninzi awasusa inyathelo ngenyathelo.
Emva kokudiliza udonga emva kwalo bafumana icilikishe elikhulu legolide elenziwe ngokupheleleyo ngegolide esulungekileyo, elifana nqwa naleyo kwamanye amabali asuka eHonduras sibona ukuba umsila wayo unqunyulwe. Ithe yakubhaqa inkokeli yombiwa, yonwaba kakhulu yaza yabayalela ukuba bayikhuphe, bethetha izoyikiso eziya kutsho ezulwini, ngokutsho kweengelosi ezingazange zayibona emva kokuba elo cilikishe likhutshiwe.
Kodwa kamsinya nje bakuba abasebenzi babeke isandla sabo sokuqala kwicilikishe, umqolomba washukuma waza wadilika ngokupheleleyo, wabashiya bonke befile phantsi kobunzima bokuwela phezu kwentaba iphela.
Kuyo yonke le mbali sifumana ingcamango okanye ukuziphatha ukuba kubalulekile ukuhlonipha iimfihlelo kunye nentsomi kunye nezidalwa ezingaqhelekanga ezivela kwindalo, kungakhathaliseki ukuba igolide kunye nezizathu zorhwebo zabantu sifuna ukuthatha ithuba lokutyebisa. amathamsanqa kunye nabemi, ngokufutshane, ukuba nangona imali ibaluleke kakhulu, intlonipho ibaluleke kakhulu.
iinkedama ezimbini
Ibali leenkedama ezimbini libalisa ibali elithi nangona lelabantwana ukuba ukhozo lwesigebenga luchwechwela kumazwi alo, kweli bali ezinye izinto zibaliswa ngosathana esiza kuthi ukusukela ngoku: inomsila. Kodwa njengakwamanye amabali avela eHonduras sinokufumana kuyo iimbekiselo ezininzi kwindalo kwaye ngaphezu kwako konke, kumandla ayo asisiseko kwaye ajolise ebantwini ngohlobo lwezilwanyana ezisixhasayo ukoyisa ubunzima.
Uyibonile imuvi Ubusuku beempukane?, siyakubuza kuba ingakunceda wenze umfanekiso ngqondweni kwezi zinkedama zimbini, aba bavela kumabali aseHonduras yayingabantwana ababini abaswelekelwa ngabazali babo bobabini ngenxa yezizathu zobundlobongela nanjengoko bengonwabanga okanye bahlonitshwa ngolwakhe. izalamane zagqiba kwelokuba zihambe ziye kuhlala esitratweni.
Ewe, yayiyiloo nto bayenzileyo, babehlala kwindawo ehlala kaxakeka edolophini kangangeenyanga kwaye akukho mntu unolwazi okanye iziko lenkxaso elinovakalelo lokubakhusela nangayiphi na indlela. Yayiyinkwenkwe nentombazana, umfana wayemdala malunga ne-10 okanye i-11 yeminyaka kwaye intombazana malunga ne-5 okanye i-6, wayefumana imali ephethe iibhegi ezimakethe kodwa wayengabaniki ukutya.
Ngasihlandlo sithile inkwenkwe yadlula kwifama yendoda eyayingathandwa kakhulu edolophini, yaba buhlungu kakhulu yazixelela, mhlawumbi ngokuqhula, mhlawumbi ngokunzulu, ukuba kuyafana. inomsila. Le nkwenkwana yayingawazi la marhe yaye yathi yakubona ukuba imithi yayo ineziqhamo ezininzi yaqalisa ukuyiba ebusuku.
Kwesinye sezo zihlandlo apho le nkwenkwe yangena khona kwi-hacienda ebusuku, yabanjwa ngumnini-mhlaba kwaye yayisele ihlaselwa kwisohlwayo xa iqala, ikhwaza, ichaza ibali lakhe kunye nemeko yakhe engathandekiyo, ngokutsho kwamabali avela eHonduras, oku kwashukumisa intliziyo ka inomsila waza waxelela umfana ukuba makathathe udade wabo ukuba wayeza kubancedisa.
Kwenziwa ke kwaye inomsila wabamkela ke, intombazana njengompheki, nenkwenkwe ukuba inyamekele intsimi abefudula eyiba. Ngokuhamba kweentsuku umamkeli wakhe waba nenkohlakalo ngakumbi kwaye enobuzwilakhe ngakumbi ngenxa yokuba ububele obuncinane awayenabo babesele budlulile yaye waye waqulunqa icebo lokwenza loo miphefumlo ifikelele esihogweni. Kodwa abantwana babenethamsanqa njengabantwana abaninzi kwamanye amabali emveli.
Kodwa ngenye imini xa intombazana yayizama ukupheka, kwathi gqi ingcungcu efestileni yaza yamxelela ngaphandle kwamazwi ukuba injani na imeko eyayikuyo, yamxelela ukuba bamele bahambe yaye babeza kuncedwa zizo, zizilwanyana zehlathi. .
Isicwangciso ibikukucela umngeni kwi inomsila ukudanisa kwiibhodi zomthi eziphezu komthombo kodwa ngaphambi koko utshintshe iibhodi ukuze awe kwaye ezantsi, njengoko kukho amanzi abilayo, uya kufa aze abuyele esihogweni apho wayengafanele aphume khona. Bandula ke abantwana, ukuze bahlukane nokutshutshiswa, kwafuneka bawafake engqayini loo mathambo baze bawanike isele elaliza kuthabatha loo mathambo ayise kwindawo engaziwa mntu.
Kwaye kwenzeka ke, i inomsila Ekubeni wayekhuphisana kakhulu, wayengenakukwazi ukumelana nomngeni wokwenza into kwaye waya kudanisa kwiibhodi ezaphukileyo, eqala iqhinga elibuyisela abantwana ebomini kwaye ukususela ngoko baqonda ukuba kungakhathaliseki ukuba imeko iyingozi kangakanani na, njengoko. intlupheko yabo yayingabo, bangahlala bayoyisa ukuba babenenkululeko yabo.
Amabali awoyikisayo
Uloyiko ngaphandle kwamathandabuzo sesinye sezona mpembelelo zinamandla ebantwini zokucacisa kunye nokudala amabali avumela ukucinga ukuba kuhambe kakubi, kodwa ngaba la mabali avela kwimveliso yaseHonduras yokwenziwa komntu okanye ngaba la mabali akhe abonwa kwelo lizwe lamalwandle amahle? inokoyikisa nabani na.
UMdli Ngolwimi
UMdli Ngolwimi Lirhamncwa elinamaphiko elaqala ukubonwa libhabha esibhakabhakeni kwisebe laseNacaome kwaye nangona laliboyikisa kakhulu abahlali, labonakala livele lathi shwaka lingakhange lenze mntu de kwangobo busuku bunye, kusuku olulandelayo. baqalisa ukubona imihlambi yezidumbu ezinento efanayo.
Iinkomo zazifile ezibayeni kodwa eyona nto yayingekho yayilulwimi, imihlathi yayithe gqabhuka ngathi bebesilwa kodwa imizimba yabo yayimi kakuhle, yaqhubeka loo nto kangangeenyanga ezimbalwa yade yanyamalala imihlathi, yaye ngenxa yoko kwakusenzeka oku. lwaphela lwaphela ulwimi eso sidalwa sibizwa ngaso UMdli Ngolwimi ukuba, njengaye intaka yengonyama ngexesha lakhe woyika kakhulu amaHondurans, waba yinxalenye yamabali aseHonduras.
Induli yamagqwirha
I-United States yaseTegucigalpa kunye ne-El Sitio ziindawo zokuhlala ezimbini zaseHonduran ezinokufikelela ngokuthe ngqo eCerro Brujo, intaba ethe yafumana eli gama ngenxa yee-anecdotes ezahlukeneyo ezenzeka endulini kwaye zixelelwe kwisizukulwana ngesizukulwana ngaphezulu kweminyaka engama-70. .
Abanye abantu abathandabuzayo bathi ngamabali nje asuka eHonduras okoyikisa abantwana, kodwa abanye abafana noNksk. UPaula Sierra basibalisela amabali asenza sicinge kakhulu malunga nokuba loo nduli iya kuba ligqwirha na, ubungqina bakhe, obunye yezona zinto zidumileyo phakathi kwabo baphanda le miba, bubuyela ebuntwaneni bakhe xa wayesele ekwiminyaka engamashumi amathandathu kwaye ebulela kuye. kuye siqinisekile ukuba kuloo nduli ubuncinane i inomsila
xa inenekazi Sierra Wayeyintombazana ngesinye isihlandlo wadlula phambi kwenduli waza wabona ibhola yomlilo eyayisihla isuka phezulu isiya emazantsi enduli, yakhanyisa kodwa ingatshisi nto yada yafikelela kwisiseko yaza yenza ingxolo enkulu, kakuhle. , uyise wathi makahambe Wayetyala umntu owayethengise umphefumlo wakhe ebubini, okanye mhlawumbi yayiyintombazana eyayifuna ukwazi eyayilandela uyise?
La mabali avela eHonduras abonakala esondla omnye komnye kwaye adityaniswe, into eyaziwayo ngaphandle kweCerro Brujo kukuba abakhi, iintatheli okanye abahloli bamazwe abakwazi ukungenelela esithubeni ngaphandle kokuqalisa ukufumana iimeko ezingaqhelekanga ezicima iikhamera zabo, ukungalawuleki. iiwotshi zabo kwaye bayatshona okanye baphulukane noomatshini kunye nemithwalo yabo.
Ibali lasentsomini Honduras of i chorca
i chorca Ngumfanekiso ophantse ube yintsomi ovela kumabali aseHonduras kwaye uneempawu zokuba unencasa egqithisileyo yegazi, inokuthelekiswa namavampire ngaloo ngqiqo, kodwa kwintsomi yawo, amabali anobubi ngakumbi kunokuba sinakho. bona kwiimuvi.
A i chorca Ngaphezu kwako konke, uyayithanda incasa yegazi leentsana, kungoko emana ewathatha, ewashiya omile ezinkumeni zawo.Oku kubangela uloyiko olukhulu kwizibini noomama baseHonduras. Icawa imi ngelithi inoconjululwa ukuba abantwana bayabhaptizwa yaye kungoko, ngenjongo yokuthintela abantwana, babhaptizwa ngokukhawuleza nje bakuba bezelwe.
i chorca Ngenxa yoku kunqunyulwa kwexesha ukuze afumane incasa ayithanda kakhulu, wayeka ukuvela rhoqo kodwa amabali aqhubeka evakala eHonduras atyhola ngokuvela kwakhe kwakhona okanye ukuphoxeka kwezicwangciso zakhe ngesihlandlo esinye okanye esinye.
Kuthiwa ngesinye isihlandlo wade wazama ukomisa usana olwalusesiswini sikanina ukuba yayingeyondoda eyayidlula esitratweni ngaphambili ize kuncedisa ngenxa yezikhalo ezininzi nezinendudumo awayezenza. uvile, i chorca, ngelufezekise usukelo lwayo olulishwangusha.
Umfazi waseCasemate
Ngokwamabali avela eHonduras, xa iSikhululo samapolisa saseCasamata sasisandul’ ukusekwa, rhoqo ngooLwezihlanu kwakukho ilali enye yamasela akumgangatho ophantsi njengoko yayinjalo. Emeterius, ukuba wayesele engumoni owaziwayo ophinda-phinda owachitha ubusuku obuninzi entolongweni ngenxa yokuthatha inxaxheba kwimilo yasesitratweni.
ngesihlandlo esithile Emeterius wayemshiye kakubi kangangokuba amapolisa amlumkisa ngelithi ukuba wayenokufa wayeza kubanjwa ngoko nangoko yaye ityala laliza kumgwebela iminyaka emininzi entolongweni.
Oku kwamoyikisa kakhulu indlavini elihlwempu kangangokuba laqalisa ukukhala licinga ukuba liza kuphila ubomi balo bonke entolongweni. Yayiyindawo engakhululekanga nyani, kungekho bhedi, kungekho nendawo yokungqengqa, onke amabanjwa alala phantsi, kubanda kakhulu yaye kungakhanyi, kangangokuba maxa wambi ayesondelana ukuze aphephe ukuthwaxwa yi<em>hypothermia.
Kwakukolunye lwezi ntshukumo apho amabanjwa ngobo busuku afumana uloyiko olukhulu kuba ngequbuliso aqala ukubona ukuba ecaleni Emeterius bekukho umfazi onxibe ilokhwe eblue ephulula iinwele zakhe. Baqalisa ukukhwaza ukuba bakhutshwe ngoko nangoko, amabanjwa abiza oonogada bothuswa yile ntokazi.
Afika amapolisa awazange abone mntu kwaye acinga ukuba ludushe nje lwamabanjwa ngoko ke aphinda kabini ukhuseleko, ajonga zonke ezinye izisele zale ndawo isanda kuvulwa akabona mntu obhinqileyo kwaye njengoko iintsuku zihamba. into entsha kuphela kukuba indoda kuye Emeterius phantse ubulala wachacha ngokungathi akazange alwe namntu.
Oyena mntu wayenengxaki enkulu eyayiluhlobo lwendoda esela ezibhari kwaye izisa iingxaki eluntwini, njengoko kwamanye amabali asuka eHonduras, waphinda wafumana inkululeko nangona emva kweentsuku ezintlanu wayesentolongweni kwakhona kodwa ngoku ngenxa yengxaki enzulu ngakumbi oko wayemonile. usekela. Ngelixa esentolongweni, laphinda lavela eli bhinqa lingaqhelekanga laze labonwa ngamabanjwa kwesi sihlandlo, bade bazama ukumnqanda kodwa waqala ukundanda kwaye apho woyikisa wonke umntu kodwa phakathi kwesikhalo wathi chu esithela emoyeni.
Akwaziwa ukuba kwaba lithamsanqa kangakanani na Emeterius waphuma ngokukhawuleza entolongweni kodwa emva kweveki isekela lazirhoxisa izityholo; Noko ke, okwenzeka emva koko kothusa abaninzi kuba kwafumaniseka ukuba kwisisele awayevalelwe kuso irosari yamatye amhlophe, ngokutsho komphathi wamapolisa namabali aseHonduras, yayiyeyakhe unina kwiminyaka engama-20 eyadlulayo yaye wayeyifumene. wayesele engaphakathi kwebhokisi xa wayengcwatywa.
awona mali alungileyo
Eli lelinye laloo mabali avela eHonduras atyhila iinkalo ezoyikisayo abantu abaphilayo abanokuba nazo, kuba libalisa ibali lomngqibi owafa kwiimeko ezimanyumnyezi eziqhelekileyo kubomi bezi zidalwa. Ukuba eli bali belingekho kolu khetho lwamabali amafutshane, belinokuba likwiphephandaba lasekuhlaleni eliza kubalisa eli bali ngezihloko zokufa.
Ibali lelinye ixhego elalihlala esitalatweni, elalisandul’ ukukhululwa entolongweni kuba libulele umntu. Kukho amazwe apho ezi zigwebo zinokuthi zibe ubomi bonke okanye zifikelele kuphela iminyaka emininzi yobomi, kodwa oko kubonakala kusemthethweni wamva nje, ngelixa kweyona midala, amaxesha amafutshane abonwa ukuba ahlawulele oku, okanye ubuncinane yiloo nto. la mabali asivumela ukuba sibone, ukusuka eHonduras.
Le ndoda yayidlakadlaka, ihlwempuzekile, idandathekile, isitya inkunkuma nomgquba, yayingakwazi ukufumana umsebenzi ngenxa yengxelo yayo yolwaphulo-mthetho yaye inesifo esasisenza kube nzima kakhulu ukuba ahambe.
Wafika emzini ezocela amadini wankqonkqoza emnyango engazi ukuba ukufa kwakuzazisa kuye, wankqonkqoza kwenye indlu yomnye umbulali naye owayeyinzondo eluntwini wathi xa evula ngevolovolo. esandleni sakhe kwaye wabona laa ndoda ilele Phantsi, imdaka kwaye yolule izandla, intliziyo yakhe yachukumiseka kwaye emva koko kwenzeka ntoni na amabali eHonduras.
Umceli: Apha! Ububele! ndicela Amandla! Wakhwaza, "Ndilambile!" Ndilambile!
Kwaye kulapha apho imfesane yomphangi yabonisa khona, owathi emva kokumshiya efile ngokudubula wathi kuye:
Le yeyona nto ilungileyo endinokukunika yona.
Mhlawumbi yinyani, mhlawumbi yayiyeyona nto ilungileyo ebendiyinikela ngenxa yento abayithethayo yokuba sinika okona kulungileyo sinakho kwaye yindlela, phakathi kwawo onke amabali eHonduras, eli lifanele ukusibonisa into Kwenzeka xa umntu edibana nembonakalo yakhe, oko kukuthi, xa nje isigebenga sinkqonkqoza kucango lomnye.
izibane eziyimfihlakalo
ESanta Regina, idolophu yaseHonduran ephakathi kwamathambeka entaba, kangangexesha elithile uthotho lwezibane lwabonakala njengoko kungekho nalinye ibali laseHonduras. Abemi baloo lali bazama ukuqiqa nokufumanisa isizathu esisengqiqweni sokubonakala kwezo zibane zintsonkothileyo, kodwa akukho namnye owaza nempendulo echanileyo eyayiza kweyisela wonke umntu ize ibashiye bonwabile.
Bambi bathi ngenene ngabantu abehla entabeni ebusuku kodwa izibane bezicace gca ukuba zisibane ehlathini, abanye bathi zizibane zemoto kodwa oko bebesentabeni le ngxabano ayizange ivakale. kwakungekho ndlela kweso sithuba.
Abanye abanye babecinga ukuba zii-UFOs kodwa nangona kukho amathuba phakathi kwala mabali avela eHonduras abonakala ngathi ziingcaciso ezithe gqolo zisengqondweni. Kungenjalo, olona khetho ludumileyo lwalunye ngokutsho kwaluphawu olukhanyayo, kwaye mhlawumbi nemiphefumlo yabo, yesiganeko esibuhlungu esenzeka kwiminyaka emininzi eyadlulayo eSanta Regina.
Kwakungekho ngqiniseko yokuba babengoobani na abantu ababandakanyekayo, kodwa phakathi kwamanenekazi amadala edolophu aphinda akuva elabali lakudala, ngokutsho kwawo amadoda amabini alwa de afa kunye nomntwana ongunyana womnye noyise womnye. wabaphatha njengabahlukeneyo kodwa naye wafa ezama.
Izibane ezintsonkothileyo ngenxa yendlela ababeziphethe ngayo bakhumbule ibali lokuba oomakhulu baxelelwe ngoomakhulu babo kwaye ngenxa yokuba yayindala akuchazwa ukuba ngubani owayebandakanyekile, ngokokutolikwa kwamanenekazi izibane ezazizimbini ezinkulu. amacala kunye nenye encinci phakathi ebonakala ngobusuku obumnyama, imele umntwana kunye nabantu abadala.
Ezi zibane zikhulu ziya kuhamba omnye komnye kwaye ngequbuliso zingqubane kwakhona embindini ngokuphindaphindiweyo de amandla kunye namandla azo zombini iingxabano kunye nombono wezibane ziphela. Koomakhulu xa kusenzeka oku kwakungenxa yokuba babemele ukuphela komlo sele bediniwe kodwa bengayekanga ukulwa.
Ezi zibane ezintsonkothileyo nezingaqondakaliyo zazisuka kwindawo ethile zitolikwa njengokumelwa komlo phakathi kwezihlobo ezaphela ngobomi baba nomntwana, ibali libaliswa zizibane kwaye baba yinxalenye yemfihlakalo, eyoyikisayo kodwa kwangaxeshanye. ixesha ezihambayo amabali Honduras.
Amabali amafutshane avela eHonduras
Amabali amafutshane eHonduras yenye yolu chungechunge sele isisondeze esiphelweni solu khetho lweengxelo kwaye ziye zasivumela ukuba sijonge ukuze sibone ukuba yintoni esiyifumanayo ekungazini okuhlangeneyo, njengoko ndingathi. jung, yamaHonduras, kodwa ukuba sibabona ngamehlo amatsha njengalawo omntwana, sinokuthi baye basivumela ukuba simangaliswe, soyike, sibe nemincili size sizibuze imibuzo.
Nangona kukho amagama ambalwa, zininzi izigigaba kunye neziganeko ezithi ngamanye amaxesha zisigxothe kwaye ezinye zisikhokhelele ukuba sonwabele ukuqanjwa okuninzi esikufumana kumabali aseHonduras.
umkhwazi
Umkhwazo ubonakala phakathi kwamabali aseHonduras kanye njengoko ebonakala phakathi Iintsomi zaseBolivia kwaye kuwo omabini la mazwe i-anecdotes efanayo inxulumene kakhulu, kodwa, apho kucacile ukuba akukho bungqina bokwenyani bokuvela kwayo eHonduras.
Noko ke, abalimi nabasebenzi bemini abazazi zonke okanye phantse zonke izandi ezenziwa zizilwanyana zasehlathini zisixelela ukuba kukho isandi esithile esifana nesikhalo esivela kwindalo esingahambelaniyo naso nasiphi na isilwanyana, ezi zandi zidla ngokunxulunyaniswa neziganeko kamva. oko kwenzeka kumadoda ahamba ehlathini kwaye kubangele ukwenzakala nokufa phakathi kweentsapho zaseHonduran.
imeyile yesihlangu
Eso sothuso besikhe sahlomla ngaso yimeko eyenzekayo kuthi ngebali leembadada zeemeyile, lelinye laloo mabali asuka eHonduras esinokuthi ngaphambili sihlale ngamagama ambalwa: kubanda.
Kufumaniseke ukuba kwakudala ngesinye isihlandlo ibhinqa eliselula kunye nomama walo bafumana ingozi emanyumnyezi nemeyile, isilwanyana saye saphuma ekulawuleni sahlasela umama sashiya amathambo akhe ephukile. Intombi yamnyamekela unina kangangeentsuku ezintathu kodwa yaya komkhulu ukuya kukhangela amabhandeji eentsimbi, kodwa yathi yakufika eTegucigalpa yafumanisa kummelwane ukuba unina uswelekile.
Amabali aseHonduras abalisa ukuba emva kwexesha elithile nangokukhanya kwenyanga okwawela engcwabeni lelo nenekazi, i<em>doña yabuya yaphila kodwa yajika yaba sisidalwa esingumxube esasiyihafu yomfazi nesiqingatha semeyile, esasikwazi nokuzibona izihlangu zamahashe esasinazo eso silwanyana. ezimpuphuni zayo zigqame.
El Timbo
Njengaye Unyawo olukhulu el Timbo, ukuba hayi, ayihambi ukusuka kwigubu ukuya kwigubu, yayiyiyo okanye iyinto efihlakeleyo nangona i-cryptozoology ingazange ibe nee-overtones ezinkulu kuyo; nangona kunjalo, esi silwanyana esibonwe ngabahlali baseSabanagrande sihamba nkqo njengomntu siyingozi kakhulu kwaye sibangela uloyiko olukhulu nangona ukutya kwaso kusekelwe kumathambo omntu angcwatywayo.
El Timbo Njengoko sele kubonisiwe, ineempuphu ezinde ezikwaziyo ukwemba naluphi na uhlobo lomhlaba kwaye umzobo wayo unobuntu kodwa ugqunywe buboya obubomvu apho kuphuma amehlo abomvu abengezela ebumnyameni.
Xa kusasa kubonwa umhlaba othile wamangcwaba ukuba ususiwe kwaye ingcwaba elingcolisiweyo lidla ngokubalelwa ekubeni Timbo othi, ngokutsho kwamabali aseHonduras, akhuphe amathambo kumangcwaba amadala abantu abafileyo abazizalamane zabo ezingasawandwendweliyo zize ziwatye.
Igoblin
Phakathi kwamabali aseLatin America kuqhelekile ukufumana umzobo we-goblin, ukusuka eArgentina ukuya eMexico kunye nokusuka eBrazil ukuya e-Ecuador, oko kukuthi, ukusuka kububanzi ukuya kubude, sinokubona ama-goblins, ama-gnomes okanye amanani afanayo anokuthi ngaphaya kokuhombisa iigadi. undoqo okanye unobangela wamabali ahlukeneyo njengakwimeko yamabali aseHonduras.
Ukuba ubuza umntu omdala waseHonduran, ngakumbi ukuba ungumlimi okanye ulima umhlaba, uya kusixelela ukuba ama-goblins ayingomntu wasentsomini kodwa anyanisekile njengazo zonke ezinye kwaye umahluko wokuba mancinci kwaye aqhele ukufihlwa kwindawo. Ngaphezu koko, baye bathande abafazi kwaye ngamanye amaxesha banokubangela ingxaki enye okanye enye ngenxa yokuba bakhohlakele kakhulu.
Ngokweentsomi zaseHonduran, ezi zidalwa zikhohlakeleyo nezingaqondakaliyo azibonakali ngalo lonke ixesha, kodwa xa ziphaya kufuneka ulumke kakhulu ungabaceli umngeni kuba zingabalwi ababalaseleyo abathi xa benethuba, bakwazi ukubethwa ngendlela emangalisayo. kubachasi babo.
Indlu enqabileyo yaseSanta Rosa de Copán
Indlu yaseSanta Rosa de Copán ibalisa ibali elithi, njengalo naliphi na ikhaya elihlaselwe, xa abantu abancinci beyiphulaphula baqala ukuxabana, kodwa, nangona kungekho ngxelo yeziganeko, akukho manqaku entatheli, akukho ngxelo yamapolisa eyenze ingxabano. Ingxelo yeziganeko, kuthiwa izizathu ezibangela ukuba indlu ihlaselwe kwaye akukho mntu unokulala kuyo engakhange abhubhe ngengomso zezi zilandelayo.
Kufumaniseke ukuba kwiminyaka emininzi eyadlulayo kwakule ndlu kwakuhlala abantwana ababini abaziinkedama kunye nomfundisi ojongene nokubagcina, kodwa kwafika imini apho bonke babonakala bebhubhile kwiimeko ezingaqhelekanga kwaye ukusukela ngoko le ndlu ifuna ngakumbi kwaye yahlukahlukene. Abakhathaleli ebebenayo abakwazanga ukuhlalwa ngokupheleleyo kwaye bahlaziywe kancinci ngaphandle kokuba indlu ngokwayo iguqulwe ibe njani ekuqaleni.
intsomi yeecyclops
Ndibamba umlomo wakho Libali leArgentina UJulio Cortazar othetha ngeCyclopes kwaye nje ngethamsanqa usibonisa ukuba ukubonakala kwalo mfanekiso phakathi kwamabali aseHonduras akuqhelekanga kangako, ukuba sijonga ezinye iintsomi zengingqi azibonakali rhoqo, kodwa imprint yayo iza kuthi ivela kwenye indawo. kwaye yenza ukuba kungathandabuzeki kwaye kuyinyani ukuba kukho iiCyclopes eLatin America.
Le yimeko yokwenzeka kummandla wehlathi laseMosquitia, isebe lelizwe elingaselunxwemeni, kubantu ababini abathi ngesihlandlo esithile babehamba ehlathini ngohambo lwangeCawa ngelishwa yaba bubomi babo bokugqibela okanye ubuncinane. Bakwenza oko ngoxolo.
Sele ndintywiliselwe ehlathini UJulian Velazquez nomhlobo wakhe owayeligqwirha ngequbuliso wazibona sele ekwidolophu encinci ababengayazi nabangazange bayive, kodwa bathi bakuqaphela abahlali bayo baqonda ukuba baneliso elinye kwaye batyebile ngokugqithisileyo.
Babaleka ngoko nangoko, kodwa kungakhathaliseki ukuba bazama kangakanani na ukuphuma apho, abazange bakwazi ukuqhwesha bazifumana sele bevalelwe ziiCyclops, izidalwa ezazikholelwa ukuba zezasentsomini ezazingekabonwa eHonduras de kwangelo xesha.
Ekubeni i-Cyclopes yayikhawuleza kwaye inamandla kakhulu, yawafumana kwaye yawabamba ngokulula okungenakuchazwa kwaye yaqala ukuzondla izihlandlo ezihlanu ngosuku de owokuqala wabo watyeba ngokwaneleyo ukuba ahlaziye ukutya kwakhe kwaye enze i-taste buds yakhe idle, Velazquez wabona umhlobo wakhe enqunyulwa intloko emva koko kwatyiwa.
Ephelelwe lithemba, wazama ukubaleka kwaye ngethamsanqa waphumelela, kodwa kuthiwa ngoku uhlala eLaguna Seca kwaye akathethi konke konke malunga nale miba, ukongeza, xa bekhankanya nawaphi na amabali aseHonduras, uyala. ukuthulisa nabani na oyithethileyo.
Kwezi meko zingaqhelekanga siya kuthi ndlela-ntle sinikela imbeko kumbalisi wamabali obalaseleyo, umbhali waseArgentina UJulio Cortazar njalo UJorge Montenegro, i<em>lighthouse encoma amabali elizwe lakowabo iHonduras, iye yasikhuthaza yaza yashiya uphawu kuthi nakuncwadi, nasi isicatshulwa Ndibamba umlomo wakho, inxalenye yesahluko 7 seHopscotch, 1963:
"Undijonge, ngokusondeleyo ujonge kum, ngokusondeleyo kwaye usondele kwaye emva koko sidlala i-cyclops, sijonge omnye komnye ngokusondeleyo kwaye amehlo abe makhulu, asondelana omnye komnye, adibanise kwaye i-cyclops ijonge nganye. enye, ukuphefumla kubhidekile. ”…
Ukuba uthanda olu ngcelele lwamabali avela eHonduras apho sadibana khona namabali amafutshane, amabali abantwana okanye awoyikisayo, igolide kunye neefantasy, siyakumema ukuba ufunde eli nqaku lenziwa njani ibali.