Amabali amade awoyikisayo kunye namabali awoyikisayo

Amabali amade awoyikisayo afanelekile kwabo bantu banandipha ibali elihle eloyikisayo. Ziingxelo ezinde kwaye zoyikeka kakhulu, kunye nazo uya kufuna ukukhangela iindawo ezinoburharha, izidalwa ezivelisa ukugodola kunye nokoyikeka ongathanda ukukubona.

amabali amade awoyikisayo

Ibali eloyikisayo, okanye amabali amade awoyikeka, aqikelelwa ngokwengqiqo epheleleyo yenkcazo, siso sonke eso sakhiwo sifutshane sengqondo, ubukhulu becala nenjongo ethelekelelwayo, injongo yayo ephambili kukuvelisa ukoyikeka, okanye ukuphazamiseka kokuzola, imbono kukuphelisa ukuzola. umfundi, asuse ukuzola kwakhe, i-axiom engamkhululiyo umbhali kwezinye iingqikelelo zoyilo nobuciko. Amabali amade awoyikisayo adibana nale nkcazo.

Amabali anentekelelo yokuziphatha

Kulolu hlobo lwebali elide loloyiko, injongo yokoyika, ukunyanzeliswa okanye ukoyikeka, kukhokelela ekufumaneni isifundo, ukufunda okanye isisombululo esihloniphekileyo sohlobo oluthile. Oku akuqhelekanga kumabali amade awoyikisayo, kodwa ibisetyenziswa kakhulu ukufumana ulutsha kwindlela elungileyo. Ukuba ungathanda ukwenza eyakho inguqulelo yamabali amade awoyikisayo, unokufunda lenziwa njani ibali.

domovoi umgcini

Ndifike kwi 15th birthday yam ndingabazi abazali babazali bam, lonto ibibangelwa ziingxaki zekhaya, ibingenanto yakwenza nam. Babehlala kwelinye ilizwekazi, elingafaniyo nendawo endandihlala kuyo nezizalwane zam, olu yayiluhambo olwalunomdla kum, nesiqalo sebali elide eloyikekayo.

Ndifike kwa tamkhulu ndaziva ndingakhuselekanga. Kodwa xa ndiphambi kwabo, yonke into yakhanya ndaza ndabawola, nabo bandibamba ngothando olukhulu. Oko kwawaphelisa onke amathandabuzo, yaye loo mini yahamba ngolonwabo.

Abazalwana basidibanisa, kwigumbi elinye lokulala, nto leyo eyayimaxongo. Ekubeni umntu endandihlala naye wayekwimeko embi kakhulu, ndagqiba ekubeni ndiphume ndihambe ndiyobethwa ngumoya.

Ndifike umama ka mama eshiya iplate ye cake ne glass yesiselo sobisi phantsi kwezitepsi. Ibingezonjongo zam ukukroba, ndithe chuu ndabuyela ebhedini, ndothuka ndafumana igumbi licwebezelayo, kwanobugqwirha ebenziwe ngudade wethu ngezinto ezikwi suitcase yakhe bezifakwe kuyo.

Ndicinga ukuba usisi uyiqoqoshile, kwaye angacaphuka xa ndimoshile, ndagqiba ekubeni ndilale egumbini lokuphumla. Bendikobude ubuthongo, ndivuswe ngumsindo ophuma ngasemva. Umntu ebezama ukuvula umnyango I swear, xa ndikroba kulo ndabona ngomntu ebalekayo wade wayosithela emithini.

Ndeva ukuba undijongile, ndithe xa ndijika ndothuka ndabona ixhego elincinane kufuphi neziko. Umzimba wakhe wonke wawuneenwele, iliso ngalinye nempumlo yakhe yayikhululekile. Wayeneempondo ezincinci kunye nomsila awayezama ukuwufihla phakathi kwemilenze yakhe. Umlinganiswa wamabali amade awoyikisayo.

Ndikhawuleze ndaphuma ndayozimela, ndenza isithonga kukoyika, ndavusa wonke umntu oleleyo. Ndithe xa ndibizwa ngalo manyala ndanentloni ukuba bahlekisa ngalento ndiyibonileyo, bavele bathi kukho umntu ozame ukugqekeza endlini.

Inikwe nje lonto utatomdala uvele wandixelela ukuba, hlala uzolile, kule ndlu kukho umgcini oyikhuselayo ongayi kuvumela nantoni na ukuba yenzeke. Azange ndixolise oku, yandoyikisa ngakumbi. Ndindedwa ndazama ukucinga ukuba mandenzeni, khange ndiphinde ndilale ngoxolo, ndingazi noba ndibukele ndijonge bani ongenayo okanye ndizimele phantsi kweengubo.

Ndive ingxolo kancinci apha efestileni, wabe umphefumlo wam waphela ukubetha xa ndibona isandla esincinci sigcwele iinwele, ebesivala sizama ukuba singangxoli. Umnikazi wesandla, washukuma ngobuchwephesha egumbini lonke, wafika kwitafile esecaleni kwebhedi kadade wethu omncinci, ngelo xesha, watshintsha umfanekiso wakhe waba ngumakhulu wam. Ndawola isihlobo sam ndasiqinisa, uvalo lwam lwalungathi ndiqulekile.

Ndithe ndakuphila, zalungiswa iinwele zam, wasithuthuzela umakhulu, esixelela ukuba yonke le nto yoyikayo ibangelwe. Domovoi, i elf ye Russia ohoya izindlu. Le goblin ilungisa iinwele zabo bayithandayo, kwaye yoyikisa abangayithandiyo.

Ebemoyikile usis wam, kuba nokungalungelelani kwakhe ebemcaphukisile kuba ebethanda ucwangco nococeko. Wasixelela ukuba uyayikhusela le ndlu nabemi bayo. Kuye, isandwich kunye nesiselo zafakwa phantsi kwezitebhisi.

Ngamanye amaxesha, wayesixelela ukuba kweli bali elide loyikekayo, umntwana uvakala ekhala, yinzala ka Domovoi. Ukuba ugubungela indawo apho ukukhala kuviwa khona, umama womntwana uya kuphendula umbuzo obuzwayo, kwimeko yokuba ukhulule umntwana wakhe.

Kufuneka ubavumele ukuba babe noxolo lwengqondo, kuba ababonakali kodwa bahlala bekhona. Ukuba bayakukhathaza kufuneka ummemele isidlo kunye nabemi bendlu. Indawo ilungiselelwe bona etafileni kunye nesonka esigqunywe ngelinen emhlophe. Ukongeza, banokuhlawulwa ngokuxhoma izihlangu ezingentsha ngaphandle kwendlu.

Kolu hlobo lwamabali amade awoyikisayo, ukuba usiva intsini, oko kusishwabulo sezinto ezintle, yaye ukuba uyacaphuka, kuza izinto ezimbi. Ukuba uyafuduka kwaye ufuna ukuba aye kwikhaya elitsha, kufuneka umngenise kwindawo yenkukhu, uyibeke phantsi kwempuku, kwaye uyigcine kangangeentsuku ezisithoba. Ngomhla we-10 Domovoi, iya kubonakala kwikhaya lakho elitsha, ngokukhawuleza xa ifika, uxhoma izicathulo ezindala ukuze uhlale kunye neqhekeza lesonka phantsi kwesitofu.

Xa kufuneka ndigoduke wathi umakhulu mandiyithathe Domovoi. Ndenze lonke umsitho, phambi kokuba ndihambe. Ndifike endlini ndanxiba isihlangu sam ndagquma izipili ndahambisa ibhedi yam, kwaqatshelwa ubukho bakhe. Yonke into yaqalisa ukucwangciswa nokucoceka ngakumbi. Kwaye ukusuka apho ndaye ndafumana awona maphupha aphumlayo nandiphumzayo endandinokuwanqwenela. Ekugqibeleni, akuzange kubonakale ngathi lelinye lamabali amade awoyikisayo awayedla ngokundoyikisa.

Iislippers zeBallet

Amabali alandelayo amade awoyikisayo asixelela ukuba ukusukela kwiminyaka yokuya esikolweni, Miriam Waya kwiiklasi zomdaniso weklasikhi, njengoko wayekhula, umnqweno wakhe wokuqhubeka nokudanisa wakhula. Njengomntwana osemtsha, wayesele engumdanisi oqeqeshiweyo, kodwa wayehlala edansa kwikwayala, abazange bamnike indima ephambili, kwaye oku kwenzeka ixesha elide.

Umsebenzi awukhethileyo unzima kakhulu, wazinikela kuloo nto yedwa, wayishiya yonke enye into ecaleni. Ekuhambeni kwexesha waqala ukuba namathandabuzo malunga nokuba uya kuphumelela ngokwenene na njengengcali, wayesele eza kugqiba ikota yenkulungwane. Ngale ndlela uya kuba ngoyena mdanisi mdala kwinkampani ye-ballet.

Wayevakalelwa kukuba amaphupha akhe ayehla, kwaye wayengenako ukuyicombulula, ngokuqinisekileyo wayesazi ukuba wayezalisekisa yonke into efunekayo kwinkanyezi, wayengaqondi ukuba kutheni bengamniki indima ephambili, wenza umzamo, wayenobuhle kwaye ekhangayo. umdanisi olungileyo, kunye nokuba nengqeqesho kakhulu. Eli phupha lingazalisekanga laliza kumkhokelela ezantsi kwindlela yelinye lamabali amade awoyikisayo.

Kumboniso wexesha lonyaka, waya kumbona kwigumbi lokutshixa, umntu oncomekayo; abanye abadanisi babehlekisa ngaye, kuba babehanjelwe lulutsha ngoxa wayehanjelwe lixhegwazana. Intombazana yamkele ngobubele kwaye yazimasa inenekazi, njengoko umntu oncomayo efanelekile, bathetha ixesha elide, de wonke umntu wahamba kwaye babodwa.

Yathi iphakathi encokweni umdanisi wathi kwixhegokazi. kuba naye ebekule profession uzondi understander qha into endiyidingayo ukuba ndithathe umhlala phantsi ngokonwaba kukuba ndibenendima ephambili.. Wathi xa esitsho, kwabonakala umoya wosizi ebusweni bakhe. Miriam. Le nto yayiye yamdanisa kakhulu.

Kuko konke oku, inenekazi lambuza, Ubunokunikela ngantoni ukuze ube nale nto uyifunayo?ngelizwi elibi. Miriam Ngaphandle kokuyiqaphela intetho, wakhawuleza ukuphendula: Bendiya kuhlawula nayiphi na indleko watsho ebuhlungu ukucinga ukuba ayisoze yenzeke.

Laphendula ixhegokazi. Ngaba ubuya kukwazi ukunikela ngobomi bakho?Ngeli xesha inenekazi lalingenanto imnandi kwimbonakalo yalo. Yasuka yalila intombi, yathi. Ngaba khange ndibushiye ubomi bam kulo msebenzi?, laphendula lathi ixhegokazi alizange liyenze. ukuba kwakungefani nokuzinikela kukabani kunokunikela ngobomi bakhe.

Kule ngcamango, uMiriyam wamxelela ukuba ngokwenene wayeya kukulungela ukunikela ngobomi bakhe ngenxa yephupha lakhe. Emva koko ixhegokazi lamxelela ukuba yonke into sele ithethiwe, laza lamnika iziliphu, kunye nale miyalelo, ukuba ukususela ngoko uya kuzisebenzisa, ukuze afumane indima, kwaye ixhegokazi liya kufumana oko likufunayo.

Lithe lisitsho ixhegokazi lemka limshiya ephethe iziliphu. Le ntombazana yacinga kakhulu ngale nto igqiba ukwenzeka, kodwa ayizange iqonde, kwahamba iintsuku kwaye yayinamathandabuzo, kodwa i-slippers zisekhona. Wahlala ecinga nangona kunjalo, ukuba eli nenekazi lamxelela ukuba nabo baya kumnika indima.

Emva koko wagqiba kwelokuba azame, kwaye wanxiba iziliphu zakhe, engenangqondo njengoko kwakubonakala. Ndandicinga ukuba akukho nto ndingaphulukana nayo ngokuzama. Uthe nje akuba ezinxibile, weva imvakalelo engaqhelekanga kakhulu, kukho into eyenzekayo, waziva engophumeleleyo, ephumelele ukuba akukho mntu ungcono kunaye. Ngenene, xa wayevavanya, akazange akhuphisane, eneneni akukho mntu wenze ngcono kunaye. Bamnika lendawo ngoko nangoko emva kokuba ephumile edanisa.

Ngomhla wokwenziwa komsebenzi wokuqala, yonke into yayigqibelele, imbonakalo yelizwe kunye nemveliso yonke yayilungile, Miriam wayenza ngokumangalisayo. Sele elungele isiphelo esikhulu, wayesembindini wendawo, kwaye wadanisa kuphela, akukho mntu wumbi, uluntu lwaphambana ukubona umdaniso wakhe, bamvuyisa ngenyathelo ngalinye alenzileyo, wanika umboniso omkhulu.

Miriam wonwabile, bamncoma kwaye imilenze yakhe ishukuma ngokukhawuleza, yayingumdaniso onomdla kakhulu. Yayijikeleza nje ngokungenasiphako ingaphumli, ngokungathi inamandla angaphakathi angenakuphela. Wayezalisekisa iphupha lakhe, wayengoyena mdanisi ubalulekileyo kwaye uluntu lwamncoma.

Wayedanisa ngokulahlwa ngokupheleleyo, kwaye kuluhlu lokuqala lwezihlalo kwakukho ixhegokazi, kwaye yaba ngowokuqala ukuqhwaba izandla. Kwakhanyiswa ukukhanya okukhulu Miriam, kodwa waqhubeka edanisa, ejikeleza engayeki, engayeki. Kwakukho into engaqhelekanga eyayisenzeka, wayeziva ngathi usemoyeni, waziva ekhaphukhaphu kakhulu kunomoya. Akazange azi ukuba wayengomnye wabalinganiswa ababuhlungu kumabali amade awoyikisayo.

Ndaziva ngathi ndingadanisa ngokungenasiphelo kuyo yonke indawo, kwaye ndiqhubeke ngokungenasiphelo ngaphandle kokuyeka. Okukhona abaphulaphuli beqhwaba izandla, kokukhona wayedanisa. Waphela umculo, uluntu lwaqhubeleka ukumqhwabela izandla umdanisi, abakhange bayeke ukuqhwaba. Bawuhlisa umkhusane, ukugqiba ukuvala, yawa naye intombi, yafa. Ishishini lishishini, latsho ixhegokazi, liphinda lachola iziliphu zalo.

Subamba

Nks UAnaya, wayedla ngokulungiselelwa ilokhwe entsha kwisihlandlo ngasinye esikhethekileyo amenyelwa kuso. Esakufumana isibhengezo sepati, wathabatha intombi yakhe encinane magui wahamba naye ukuya kumthungi. Wayeyintombazana eneminyaka emi-5 kuphela ubudala, akazange atsalele ingqalelo kumaqela; kodwa wayethanda kakhulu apho akhoyo, kuba kulapho babesenzela khona iilokhwe zamakhosazana amancinci, kwaye zazininzi ukukhetha nokujonga.

Kungekudala intombazana yaqonda ukuba kwakungeyona nto imnandi kakhulu, kuba kwafuneka ime ixesha elide, ngelixa bemfake kuyo yonke indawo, bazama imibala, benza i-hems, kunye nayo yonke into ebonisa ukuba wenze ingubo yepati. Emva koko, wayenganelisekanga koku, kwafuneka ahlale ixesha elide ngoxa babesebenza nonina.

Xa intombazana yadikwa, yaqala ukukhangela kwaye idlala ngeenxa zonke evenkileni, ingahoywa ngqalelo kwiimpawu zokungachukumisi ezazibekwe kuyo yonke ivenkile. Intombazana yachukumisa yonke into eyifumana kwindlela yakhe, amalaphu, imisonto, izinto zokubala, ngelixa iipowusta zazingenamsebenzi kuyo kuba yayingakwazi ukufunda. Ngaloo ndlela, ngenxa yokukruquka, wangena kwibali lelinye lamabali amade awoyikekayo.

Ukuhamba, wafumana idiphozithi, eyayifihlwe kakhulu, ukuze kungabikho mntu uyibonayo, ngenxa yezikhongozeli ezininzi kunye nezinto ezahlukeneyo. Njengoko yayincinci, yakwazi ukuchwechwa phakathi kwezinto ezinqamlezileyo, yada yaya kufikelela kwiikhethini eziphambi komnyango. Kwakungekho miqondiso mininzi yokuchasa, kodwa ekubeni intombazana leyo yayingakwazi ukufunda, kuye yayiyimiqondiso nje engenamsebenzi.

Ekungeneni kwakhe wabona iimannequins ezininzi ezinobukhulu obahlukeneyo, ezinye zazinezona lokhwe zintle eyakha yabonwa yile ntombazana. Omnye wabo nguye owathi ngoko nangoko watsala amehlo akhe, elingana naye, wayenempahla entle kakhulu eyayiza kumlingana kakuhle.

Kulo mmandla kwaphinda kwabakho imiqondiso eyayisithi musani ukubamba, kodwa kwakhona intombi yayingabahoyi, yaye inomdla njengaye nawuphi na umntwana, ngezandla yayiphulula laphu lihle lalokhwe incinane, eyayinemibala emininzi emihle. kwaye wayethambile kakhulu xa ephathwa, ethambile kunezandla zakhe ezincinci.

Ayisiyiyo kuphela ilaphu lelokhwe elibukeka lihle, ilokhwe ngokwayo yayingumsebenzi wobugcisa, kwaye i-mannequin yayingumfanekiso wentombazana entle efana nayo, ikhenkceke kancinci. maguiEnomdla wokwazi, wabamba isihlahla ngesandla, kwathi kanye ngelo xesha, amehlo abuyela ebomini, kwaphuma inkungu emnyama kwindawo engaphakathi, iphefumlelwa yile ntombazana.

Wayengenalo ixesha lokucela uncedo, umzimba wakhe waqala ukuqina, ngexesha elifutshane kakhulu, umonakalo wawusele wenzekile. nantso ke maguiI-Static kwikona yendawo yokugcina impahla, iye yaba yimannequin, enye enye ingqokelela ye-macabre yamabali amade awoyikisayo.

Wakhangelwa ixesha elide, kangangeenyanga, bengamfumani. Umnini wendawo wayesazi ubugqi obubi, obukwi-mannequins, kodwa wayesaba ukungena kwidiphozithi kwaye aqinisekise ukuba intombazana yayingomnye wokuqokelela. Ngokwenene, uhlobo olumangalisayo lwebali elide eloyikekayo.

Ikati egumbini

Ngaxa lithile, ngeentsuku ezinjengazo zonke ezinye, abantu babengasakwazi ukuvula iifestile zabo, izindlu zingasenakungena umoya ngokuncedwa yimpepho eyayiphuma ngeefestile. Inani elikhulu leekati lahlasela ummelwane, kwaye lathatha yonke iminyango, ngokungathi bahlala behlala khona.

Babengaqapheleki ncam xa ilanga liphumile, kodwa njengoko kwakugquba ubumnyama ezitratweni, babenkqangaza ngokungathi babumba iokhestra, badlala phakathi kwamatyholo, yaye babenomkhwa ombi wokungena kuyo nayiphi na indlu eshiya iokhestra. Ifestile okanye ucango luvuliwe.

Oku kwakusenza abantu babe nenkani iikati, kodwa ngaphandle koku akukho mntu wenza nto ngokuchasene neekati. Ukuvala iifestile kwakwanele, kunye nalo mlinganiso olula, i-meow edibeneyo kunye nabo bayivelisayo bahlala kwisitalato. Nangona kusoloko kukho umntu ongaqondiyo owayengakukhathaleli ukuvala iifestile.

Aba babengenalwazi, ngokungaguquguqukiyo kwakufuneka baphume kubuthongo obuzolileyo ezinzulwini zobusuku, ukuze bakhuphe ikati endlwini yabo. Yayiliphupha elibi eli, kuba ngenxa yokuba ziikati zasendle, azizange ziphume ngokulula ngendlela ubani anokuyicinga. Abantu babengazi ukuba yayiyinxalenye yebali elide eloyikekayo.

Oku kwaba njalo URoberto, abazali bakhe babekwimeko embi, yaye sele belungiselela ukulala, beva ingxolo. Ewe, bakhwaza becela inkwenkwe ukuba ithathe uxanduva lokukhupha ikati. Bakwenza oko kuba uRoberto wayengoyena mntu ungazange avale festile yakhe, kwaye ikati yayisoloko ingena ngayo.

Ngoko nangoko, yaye ukuze aphephe izikhalazo ezingakumbi, uRoberto wakhangela umbhali wale ngxolo. Wayilandela isandi kwaye kubonakala ukuba siphuma phantsi kwebhedi kadade wabo omncinci owayelele ubuthongo. Wazisa umntu otshayelayo kwaye wayidlulisa ngapha nangapha, ngale nto ikati imele iphume ndaweni ithile.

Oku akuzange kunikeze naziphi na iziphumo, ngoko wagqiba ekubeni atsale umtshayelo kwaye, ngokumangala kwakhe okukhulu, into awayikhuphayo yayiluhlobo lwendoda endala, enempahla ekrazukileyo, yayiluma ngomsindo ibrashi yokutshayela, yawaphakamisa ngokukhawuleza amehlo akhe. wamjamela umntwana. Wayengayiqondi into eyenzekayo.

Wayelapho nje, elele phantsi ephethe umtshayelo ezandleni zakhe, nendoda encinane kwelinye icala. URoberto akazange ayeke ukujonga into eyayibonakala ngathi yindlavini, engaqondanga ukuba yayisondela ngokuyingozi ezinyaweni zakhe ngenjongo yokumluma. Yafika kubhontsi wonyawo lwakhe, yaza yaluma izihlandlo eziliqela ngamandla, kangangokuba uzwane waqhawuka.

Edlala ngozwane omkhulu wenkwenkwe elihlwempu, yakhwela ebhedini ngeenjongo zokwenza okufanayo nakudade wabo omncinane. Kodwa ngelo xesha, iikati ezimbini ezazingene ngefestile, zawela kwi-goblin, kwaye phakathi kwe-meow kunye ne-shriews, zatshabalalisa isidalwa, igazi kunye namaqhekeza enyama axhuma kuyo yonke indawo.

Ngesigezo esinje abazali baphakama babaleka ukuya kwigumbi lentombazana, kodwa into ababeyibona ekuqaleni yayiboyikisa kakhulu, ngenxa yesikhundla sabo ababekubona, yayingathi ligquba elikhulu leenkazana lihlasela le ntwazana. Baye bayokumnceda kwaye xa bekufutshane babona ukuba intombazana ikhuselekile kwaye iphilile, kwaye iikati zihlasela le ndoda imbi.

Bamqwenga ngaphandle komkhondo, ekuhlaselweni kwegazi, kodwa banqanda intombazana ekubandezelekeni nayiphi na ingozi. Yiyo loo nto iikati zazisebenza kakhulu ebusuku, kwaye kutheni zingena ezindlini. Akukho mntu wakwaziyo ukufumanisa ukuba avela phi la madoda amancinane, kodwa ukususela ngaloo mini ukuya phambili, aye anyamekela iikati zokuhlangula.

Ukususela ngaloo mzuzu, wonke umntu waqala kwakhona umkhwa wokulala kunye neefestile ezivulekileyo, kuba ukuba i-elf ingene endlwini yabo, oku kuya kuvumela iikati ukuba zingene ukuze zibancede. Eli lelinye lamabali amabali amade awoyikisayo.

Izilumkiso

UIshmael LopezKangangexesha elide, ngalo lonke ixesha eshiya ikhaya, wayebonakala ebona iimpawu ezilumkisayo kuyo yonke indawo. Ke kaloku, ukuba uthe wabheka phezulu, kuye kwaba ngathi yimiqondiso yamafu kuye, ngathi yimiqondiso edadayo kuye. Ukuba wayedlula ethafeni, kuye kwakubonakala ngathi izivuno ezivuniweyo nazo zaziyimiqondiso engaqhelekanga. Akazange akwazi ukuyichaza loo nto, kodwa wayesele eqinisekile ukuba zaziluhlobo oluthile lwesilumkiso.

Njengakuwo onke amabali amade awoyikisayo, kwakubonakala ngathi amandla athile okubonelela amnike isaziso sokuba into engalunganga kakhulu inokwenzeka. Wayesoloko ecinga oko kuba wayeyibona kuphela loo nto, wayengumfo oqhelene ngokupheleleyo, ehlala yedwa, engenalo nesilwanyana sasekhaya, yaye wayedlakadlaka nje xa kufikelelwa kumba wokuqhuba ikhaya.

Wayengazigqali engokhethekileyo, kude kuyo, wayengazange enze nto yobugorha, wayengeyondoda yokholo. Eyona mpumelelo yakhe yayikukuphila ubomi bakhe bonke engabonwa. Ngenxa yesi sizathu, wamangaliswa kukuba nguye kanye owaphawula ezi zilumkiso, ezazisele zingenakwenzeka ukuba zingahoywa. Ngaphakathi wayeqonda ukuba kukho into embi eyayiza kwenzeka. Ekuqaleni yayimhlekisa, kuba wayecinga ukuba sisiqhamo somfanekiso wakhe, kodwa yayisele ininzi, yayingenakuba yinto eqhelekileyo.

Ngaloo mini, wafika ekhayeni lakhe, yaye ngaphambi kokuba angene wabona kukho umntu omde kakhulu emi kwigumbi lokuhlala. Wacinga ukufowunela abasemagunyeni, kodwa waba nomdla kakhulu, waza wangena. Wabona kwangoko ukuba akukho namnye, baninzi, kwaye babengengobantu, babezingelosi.

Njengoko wayemangalisiwe, kwathi qatha kuye ukuba abuze ukuba benza ntoni na endlwini yakhe. Wabuza engacinganga, emangalisiwe kuphela, izambatho zezithunywa zezulu yayiziidyasi; enkulu, wayikhupha yayibeka ecaleni, ngelo xesha waqonda ukuba yayizizithunywa zezulu.

Siza kuncedo lwakho, siphambi komhla we-apocalypse, akukudalanga, kwaye ekubeni ungathathi hlangothi ngokwenyani, awuthembisi mntu. Kufuneka ube kwiqela lethu, asinacala, asikho nothixo okanye nosathana. Sizama ukufumana uluntu ukuba lube kunye nathi kwaye nawe ube sisithethi sezithunywa zezulu.

Yamothusa lo nto, kwanzima ukuba ayikholelwe, kucaca ukuba akaphuphi, wade waqonda ukuba zonke ezi mpawu zithetha ukuthini, kudala benxibelelana naye, nguye ongaphuphiyo. funda imiyalezo ngokuchanekileyo. Esi sicelo senza ukuthandabuza okukhulu Ismael, wayeya kunyula bani na, kwiingelosi okanye kuThixo. Wayengazange acinge ukuba yindoda yonqulo.

Eso sithunywa sezulu, safunda iingcinga zikaIshmayeli, saza samxelela ukuba sifuna kuphela ukuba afumane inkolo, ukuze anqule izithunywa zezulu, kanye njengokuba esenza kuThixo. Wamxelela ukuba baya kumvuza ngokutyebileyo, nokuba uya kuba ngukumkani walapho anyule khona, wayeya kuba nelungelo elikhethekileyo kwihlabathi leengelosi.

Kwakhona wamxelela ukuba baye baqhagamshelana nabanye kwiindawo ezahlukahlukeneyo zehlabathi, yaye bonke baba namathandabuzo afanayo okwethutyana, kodwa ekugqibeleni bavuma. Bambuza ngesigqibo awayeza kusenza, ukuba siya kuba yintoni na.

Ngaphandle kokucinga ngayo kwakhona, waphendula kwingelosi, ndigqibe ekubeni nguthixo okuphela kwakhe. Ngelo xesha isithunywa sezulu esabonakala sisiyidemon de kwangelo xesha, sathi rhuthu ikrele, sazama ukubulala Ismael, kodwa uThixo wangenelela waza wamsindisa. Wazikhupha ezo zithunywa zezulu endlwini, zamkhusela. Ngelo xesha uIshmayeli wavuka esiwa phantsi ebhedini, yayiliphupha eloyikekayo eli.

Waqhubeka nobomi bakhe ngokungathi akwenzekanga nto, kodwa waba yindoda yokholo, ukususela ngaloo mini waqalisa ukushumayela uthando lukaThixo. Ngenye imini xa wayesiya emsebenzini, wabona isithunzi sengelosi siphaphazela phantsi, kodwa xa ejonga esibhakabhakeni akabona nto.

UThixo waqhubeka emkhusela, ngoku wayengunyana wakhe kwaye uya kuhlala emkhusela, kwaye wayengayi kuba yinxalenye yengxelo yamabali amade awoyikekayo. Ukuba ufuna ukufunda ngakumbi ngolu hlobo lwamabali, ungabona ukuziphatha.

Amabali anesafobe esibalulekileyo ngokwasengqondweni

La mabali amade awoyikisayo abhalwe ngendlela yokuba aphathe i-psychology kunye neemvakalelo zomlingiswa oyintloko, ukuvelisa umbuzo wokuba yonke into eyenzekayo ngokwenene okanye isifo sengqondo ye-protagonist. Ezi ntlobo zamabali amade othusayo adla ngokudlala ngentelekelelo yomfundi ukuvelisa uloyiko.

Tale kaGqirha kaMnu

Le dolophu yaba lixhoba lobhubhani, baya besanda abantu abangamaxhoba esi sifo sinqabileyo. Izigulane ezitsha zazihlala zingena, ukusuka kwesi sifo ukuya kwiofisi yogqirha osanda kuphumelela, wayesasebenza. Ezibona ukuba esonganyelwe sesi sifo, wacela uncedo kwisixeko esiselumelwaneni, yayikuphela kwento awayenokuyenza.

Uncedo lwacotha ukufika, ngoxa abemi ababesempilweni, bazama ukumnceda, ngokunyamekela abagulayo, ukusa kwinqanaba lokuba wonke umntu agule ngaphandle kwabantwana ababini abamalunga neminyaka elishumi ubudala, yaye ngokuqinisekileyo naye. Babengamaxhoba eziganeko zakudala zamabali amade awoyikisayo.

Izigulane azizange zife, ngenxa yokuba zaqhubeka zidla ngokuqhelekileyo, kodwa zalahlekelwa isisindo ngendlela eyothusayo kangangokuba zazingenawo amandla okuphuma ebhedini. Olunye uphawu yayikukuba bajike baluthuthu ngokumasikizi, ulusu lwabo lujike lujike kwaye lube luthuthu kakhulu. Kodwa lonke uhlalutyo lwaphuma kunye namaxabiso aqhelekileyo.

Ugqirha, edidekile kakhulu, wazama kanzima ukufumana ezinye iimpawu okanye iimpawu eziza kukhanyisa kwisifo esinqabileyo. Kodwa izinto awayenazo zazimbalwa, nto leyo eyayisikel’ umda amandla akhe okuxilonga umntu ogulayo. Wazama lonke unyango awayecinga ngalo, kodwa wayengaboni phuculo kuso nasiphi na isigulana. Lo mfana uphelelwe lithemba waphuma esibhedlele, ezele zizigulana, waza waqalisa ukukhala kakhulu.

Kwibala ledolophu, wakhala kakhulu, ngenxa yokuba bonke abemi esibhedlele, wayelapho iiyure, kwada kwafika isivunguvungu esinamandla kunye nothuli oluninzi, kangangokuba savula iifestile zesibhedlele, singena apho kwakukho abagulayo. ., nto leyo eqhelekileyo kumabali amade awoyikisayo.

UGqirha wabuya umva, ngokukhawuleza kangangoko anako, ukuze akhusele izigulana emoyeni nasothulini, kodwa uthe akufika kwiwadi yesibhedlele, wabona into ekhasayo. Embindini wegumbi, uthuli olungene ngefestile, luqaqambise i-silhouette yesidalwa, esityebileyo kunye nesityebileyo.

Eli qumrhu lalizele ziintente apho likhupha igazi labagulayo. Ugqirha, wenza ngathi akambonanga, waya kwidesika yakhe, apho wenza ngathi kukho into ayifundileyo, kwaye ngefowuni yakhe wakwazi ukuwuxabisa ngakumbi umfanekiso wesi sidalwa. Yayiwakhupha ngokucacileyo amaxhoba ayo, iwaphelisa amandla awo kancinci kancinci, ngeentente ezinjengombhobho.

Sekunjalo, ezenza ngathi akabonanga nto ingaqhelekanga, wabakhupha abantwana kuloo ndawo, ukuze abakhusele. Wakhangela ucelemba wabuyela kwigumbi labagulayo, ngokukhawuleza encediswa ngucelemba wasika iintente zerhamncwa. Kwaphuma igazi elininzi nto leyo eyayisenza sibonakale ngakumbi esi sidalwa kuba sasihlanjwe ngolwelo olubomvu.

Lo gqirha uselula waqhubeka ehlasela irhamncwa ngocelemba lada lancipha lancinci. Okwammangalisayo kukuba, isiqwenga ngasinye sasisaphila, yaye bekunye bamhlasela ngokuqatha. Bejongene neli hlazo, aba bantwana babuyela enkomponi, bathi bakubona ukuba kwenzeka ntoni, bathatha iintonga, bazibetha ngentonga ukuze bakhuphe ezo ziqwenga zerhamncwa kugqirha.

Ngoko nangoko, ebethwa njengoko wayenjalo, ugqirha, kunye nabantwana, basebenzisa utywala nematshisi ukuze batshise inxalenye nganye yelo rhamncwa. Le yayikuphela kwendlela yokuba bayeke ukushukuma.

Ukususela ngale mini, zonke izigulana zaqalisa ukuchacha ngokukhawuleza, yaye kungekudala emva koko zonke zazisele zisekhaya ngoxolo. Kwingxelo yetyala, ngokuqinisekileyo inyaniso ayizange ibhalwe, akukho mntu ukholelwa ukuba isidalwa esondla igazi, saphantse sayitshabalalisa yonke idolophu. Akhomntu wayenobuganga bokukhanyela ugqirha, lonto yayizakuba yimfihlelo yedolophu leyo.

Kubantu bale dolophu, wayengoyena gqirha ubalaseleyo emhlabeni, wayekwazi nokuphelisa ububi obungaphaya kwamandla endalo. Akukho mntu wambiza ngokuba nguGqirha osemtsha, kweso siganeko bambiza ngokuba nguMnumzana Gqirha, kwaye eli yaba lelinye lamabali amade awoyikisayo.

Ingxelo kaCarlitos

Carlitos, wayevuyiswe kakhulu ngokwenza ikonsathi yepiyano, uyise wayefungile ukuba uya kuyizimasa ngeli xesha. Yayiyinto awayeyinikela rhoqo yaye akazange ayithobele, kwakhona inkwenkwe yamkholelwa xa yayisithi iza kuya. Kodwa njengesiqhelo akazange eze, nto leyo eyabangela ukuba inkwenkwe ibuyele ekhaya ibuhlungu kakhulu, intsapho yonke yazimasa, kodwa yayisoloko ifuna uyise abe njalo.

Wayebuhlungu kakhulu intliziyo, eyona nto yayimchaphazela kakhulu kukuba xa kuthethwa ngemidlalo eyayidlalwa ngumkhuluwa wakhe, akazange ayeke ukuya. Oku kwamdanisa kakhulu, njengoko ingxaki ngokucacileyo yayingaxakekanga kakhulu. Wayebuhlungu kangangokuba bazama ukumthuthuzela kodwa abazange bakwazi, wangena egumbini lakhe walibala ixesha awayelila ngalo.

Ngaxa lithile, wathi akuba ezolile, izandi ezingaqhelekanga ezazizalise igumbi lakhe zatsala ingqalelo yakhe, kwabonakala ngathi yimpuku ekrwela iidrowa nezinto zakhe. Waqalisa ukukhangela ukuze abone ukuba yintoni na, waza wothuka kakhulu akubona ukuba le nto yayingxola yayingesiso isilwanyana.

Endaweni yempuku, wabona indoda encinane kakhulu, ubukhulu bayo ingekho nkulu kunentende yesandla sayo; ibimnyama ngebala kwaye ishwabene kakhulu, inamaphiko amabini akhanyayo kwaye awonakele. Okothusa ngakumbi, waqalisa ukuthetha, waza wayibuza le nkwenkwana isizathu sokulila kwayo. Apha kuqala kumntwana isahluko sakhe kumabali amade awoyikisayo.

Ngasizathu sithile waziva ezithembile, waza wamxelela ngeshwangusha lakhe elibi, nendlela eyayihlala isenzeka ngayo kuye. Unobumba onqabileyo, oboniswe ukuba Carlitos, ukuba amnike umnqweno wakhe, kodwa ukuba angaxeleli mntu ukuba uyibonile. Ngaphandle kokucinga, le nkwenkwe yayifuna nje ukuba uyise anikele ingqalelo engakumbi kuye, aze aye kwikonsathi yakhe elandelayo. Yiloo nto kanye eyayicelwe ngulo mfana, ukuze angathethi nto.

Emva kwexesha, kwafika umhla omtsha wekonsathi yenkwenkwe, wayenxibe evuya kakhulu kwaye enoncumo olukhulu, kuba wayeqinisekile ukuba ngeli xesha uyise uya kuba kubaphulaphuli. Lathi lakufika ixesha lokuba umcimbi uqale, ekuphela kwesihlalo esingenamntu yayisesikayise ka Carlitos.

Xa inkwenkwe iqala ukuhamba inqumla eqongeni, yajonga ngakwisango lokungena, kwaye yabona i-silhouette kayise, yayingakwazi ukumjonga kakuhle, kuba izibane ze-reflectors zazikhanyisa kuye ngqo, kodwa nge-silhouette. wayeqinisekile ukuba nguye . Yayiyeyona recital yakhe ibalaseleyo, wenza icwecwe ngalinye njenge-virtuoso.

Ababekho bakhala, bema ngeenyawo, baqalisa ukulila, babaleka, bekuphambene, abantu bengakwazi ukuzibamba, besasazeke kulo lonke iholo yeqonga. Carlitos Akazange aqaphele kwanto oku, wayebukele nje uyise esondela kancinci kancinci.

Okukhona uyise esondela, kokukhona inkwenkwe idlala ngamandla, kwaye abancedisi bakhwaza bade baphantse ukuwa. Ufike phambi konyana wakhe lomfana ebebengezela lulonwabo, ibiyinto engenakuphikiswa, wamgila wamgona wamqinisa. Akazange aphendule lo tata wamane engakwazi.

Into eyayigonelwa ngulo mfana sisidumbu, intwana yasigcina isibhambathiso sayo, yaye ekubeni uyise eswelekile kwingozi yendlela, wamenza ukuba aye kwiholo yekonsathi, emsusa kwihlabathi lomfi. Kodwa le nkwenkwana yayinomdla kwinto yokuba uyise ekugqibeleni waya, ngoxa abanye ababekho babaleka besoyika. Apha kufikelela kuvuthondaba elinye lamabali amade awoyikisayo amade.

Ibali lamathontsi emfihlo

Ngempelaveki eyayishushu kakhulu, kwafuneka ndiyozihlalela ndodwa kwatatomkhulu nomakhulu. Sahamba sayobakhangela, kumdlalo kabhuti omncinci silusapho, umama wayekhetha ukuba ndihlale kuba ndandigula kakhulu, wayengafuni ndimanziswe yimvula. Ndandingazi ukuba ndingena kwelinye lamabali amade awoyikisayo.

Baye bandihlalisa phambi kwe tv bandifaka I air conditioning bandishiya ne snacks esandleni, bandishiyele nemiyalelo yokuba ndibabize xa ndisiva worse. Ndaqonda mandicime itv ndalala, intloko ibingandivumeli ukuba ndenze enye into. Ndalala phantsi ukuze ndiphole.

Bendizolala, yazivulela iTV yodwa kugcwele ingxolo. Ndiye ndaphakama ndayoyicima, kwangena unomathotholo, akukho nenye yale nto inengcaciso evakalayo. Kuthe kusenjalo kwavakala ucango lungxola, kwangena umntu endlini. Wayesazi ukuba yayingengomntu wasekhaya, loo nto yayingekho ngqiqweni, ngapha koko, wayeyedwa.

Ngephanyazo ndabona imigxobhozo emibini yeenyawo, kwaye andizange ndibone ukuba yenziwe ngubani, ngokuqinisekileyo ndandingendodwa. Ndingazi ukuba lo mntu uye waya phi, ngoko nangoko ndazimela phantsi kwebhedi. Ndazama ukufowunela abazali bam, kodwa iselula yayingenamsebenzi. Kuthe kusenjalo ndaqonda ukuba izingqi zisingise kwela gumbi ndizimele kulo.

Ukuze ukungquzulana kwamazinyo kungandikhuphi, ndabeka omnye umnwe phakathi kwawo. Ndive ngomntu ohleli phezu kwebhedi, umatrasi uzika phezu kwam. Ndandimva ukuba uyaphefumla, kodwa ndandingaboni nto. Ndeva umfazi ekhala, washukuma kakhulu umatrasi, emva koko yonke into izolile.

Khange ndilinge ndiphume apho bendisithele khona, umzimba wam ubungathi uqina kukoyika, bendingeva nantlungu yokuluma umnwe, oku kukuphepha ukukhala. Kuthe kusenjalo ndeva into imanzi isiwela kum, ligazi, ndiqale ndacinga ukuba ngowam. Ndithe ndisothula kancinci ndaqonda ukuba ayingowam lo uthontsiza kumatrasi.

Uvalo lwandenza ndatyhafa ngelo xesha, andakwazi nokunyamezela. Ndathi ndakubuyela ezingqondweni, ndangqongwe yintsapho, sele indipholisile umnwe wam, yaye yahlala indincina. Xa ndithetha inyani ndasiwa kugqirha wengqondo, kwathiwa ndiyingozi kuba ndandizenzakalisa.

Yaphela yonke loo nto xa utatomkhulu nomakhulu bathetha inyaniso: omnye unyana wabo, ngoku ongasekhoyo, wabulala intombazana kuloo mandlalo, yaye oku kwakuphindaphindwa mihla le ukuze bangcungcuthekise ootatomkhulu noomakhulu, ababengathethi nto ngenxa yeentloni. Nali eli bali lilusizi nelikhohlakeleyo lamabali amade awoyikisayo.

amabali amade awoyikisayo amnandi

La ngamabali amade awoyikisayo angayihloniphiyo imithetho yehlabathi jikelele, abalinganiswa bawo baziinyambalala, abantu aboyikekileyo okanye iziganeko ezimangalisayo ezingenako ukuchazwa.

Inkwenkwe ngaphakathi kunodoli

Esixekweni Guadalajara en Jalisco, wazalwa Marcela Aguayo, wayesebenza njengonozala. Ngaxa lithile wayesebenza kwiziko likarhulumente lokunyamekela abantwana. Unina waba nengxaki yempilo ebuhlungu, yaye kwanyanzeleka ukuba awushiye lo msebenzi, ukuze abe ngumondli kanina. Ngale ndlela wabona umvuzo wakhe uncipha kakhulu, kwaye ke umvuzo wendlu yakhe.

Ekuphela kwengeniso ababeyifumana yayiyimbuyekezo yomsebenzi ababeyishiyelwe ngutata wabo ekufeni kwakhe. Ngenxa yobunzima bokugula kwakhe, nangaphandle kwayo yonke inkathalo awayenayo, umama ka marcela Wafela ecaleni kwakhe.

Emva kokuba ewugqibile umngcwabo, yaye ehlawule zonke iindleko, wazifumana engenamali, engaphangeli. Wathi akusweleka unina, wayeka ukuqokelela imbuyekezo yabasebenzi bakayise.

Wafuna umsebenzi kangangexesha elithile kodwa akazange aphumelele. Ngenye imini wafunda isibhengezo, apho bacela umntu oza kuhlala nabantwana, kwenye yezona ndawo zibalaseleyo kweso sixeko.

Waya endlini yesicelo, xa efika into yokuqala ayiqaphelayo yayifana nabathile ababefake izicelo kweso sikhundla, babaleka besoyika, abanye babenesibindi sokuchitha imini, abanye benobuso bokoyika kakhulu. . Ekugqibeleni yayilithuba lakhe lentlanganiso nabasenokuba ngabaqeshi. Ndandingazi ukuba ndingena kwihlabathi lamabali amade awoyikisayo.

Isibini esasisele sihambele phambili kakhulu samfumana, samxelela ukuba kwakuza kufuneka sithabathe uhambo olungxamisekileyo ngosuku olulandelayo. Babefuna umntu oza kukhathalela inzala yabo, marcela Oku kwakungavakali kungaqhelekanga konke konke.

Esi sibini asizange sijonge nakwizibhengezo zemisebenzi yangaphambili, samxelela ukuba kufuneka adibane nomntwana kuqala. Xa babemthatha phambi komntwana wayefanele ukuba amnyamekele, marcela waphela yintsini, kuba ibingumfanekiso wentonga emile komntwana, wacinga ukuba inokuba liqhula elibi.

Inkangeleko kanopopi, yayingumntwana omalunga neminyaka elishumi, ehleli esitulweni. Ecinga ukuba esi sibini sinesifo sengqondo esiyingozi, yaye ngenxa yokuba sasifuna umsebenzi, sagqiba ekubeni siqhubeke. Akafumananga nto iphosakeleyo ngokulandela umdlalo wabo kwiintsuku ezintathu ababeza kube bengekho.

Sakuba sawamkela loo msebenzi, esi sibini samlumkisa ngelithi unyana wakhe wayengakuthandi ukuba semnyameni, ngoko akafanele acime izibane, kwanaxa elele. Kwafuneka abalise ibali ukuze alale. Bamlumkisa kananjalo ukuba makahlale naye de agqibe ukutya. Ukuba konke oku bekungenziwa ngqwabalala, usana belunokucaphuka yaye lunokuba lubi kakhulu.

Umhala olandelayo, marcela wafika endlini, wabona indlela abazali abamke ngayo, wazilungiselela nantoni na, ngaphandle kokunyamekela usana. Oko efikile, waba nombono wokuba lo mfanekiso wentonga wawumjongile, ngaphezu koko, ngaphandle kwamathandabuzo waphawula ukuba ujika intloko yakhe ukuze amjonge.

Okukhona wayemjongile, kokukhona wayemnika ingcamango yokuba unobomi, waqalisa ukuba novalo, wayengacingi ukuba ngaphakathi kwelinye lamabali amade oyikekayo. Ukuze ehlise umoya, wathatha upopayi wawubeka egumbini wavala, waya kwigumbi lokuphumla lendlu. Njengoko ubusuku buqhubeka, waqalisa ukuva izinto zitshintsha indawo kwigumbi losana.

Ecinga ukuba kungene isaphuli-mthetho, wabiza abezomthetho. Bajonga indlu yonke, bengaboni nto ingaqhelekanga, bemka. Xa behamba babalisa marcela ukuba akakwazi ukubabiza ngaphandle kwanto eyenzekayo.

Ukuzola kancinci kwaye ekholelwa ukuba sisiphumo somfanekiso wakhe, walala. Ekuseni xa evuka, wabona ukuba uninzi lwempahla ababephekela kuyo, kuquka nezinto kunye nezithako, zikho kuyo yonke indawo. Kwakukho izinto kuyo yonke indawo, kwaye apho izithako ezomileyo ziwele khona, kwakubonakala imikhondo emincinci.

Yayizizihlangu zeentsana, wakhawuleza waya kwigumbi awayelitshixe ngezolo. Kule ndawo kwakukho unodoli, ogqunywe ngokupheleleyo kwizithako ezomileyo, kwaye imbonakalo yakhe yayitshintshile ibe yinto ekhohlakeleyo kakhulu.

Wemka endlwini esoyika, watshixa ucango, walufaka kwibhokisi yeentyatyambo. Uthe xa ejika wabona unopopi ewangawangisa ingalo evalelisa, akazange aphinde abuyele kuloo ndawo. Unodoli ngumlinganiswa oqhelekileyo kumabali amade awoyikisayo.

Ibali lomfazi ekupheleni kwendlela

indawo yokuzalwa ye URomina, ngokomnqweno wakhe, yayilithamsanqa. Wakukhumbula kakuhle ukuhamba kwakhe kwiindawo zasedolophini, amashwamshwam akhe ane-ayisikrimu neelekese, akukho nto yenzekayo kuye kamva eyayinokusithelisa oku.

Kwakusele kudlule iminyaka engama-20 esiya kwilali yakhe, nangona yayiyinto awayeyifuna ngokusuka entliziyweni. Ndaziva ndilangazelela ngokwenene ukubukela ukuphuma kwelanga phakathi kweenduli, kwaye ndibone ukuba le mitha yokukhanya ifikelele njani kwizindlu zelizwe, ukuze zikhangele igolide kwaye ngaloo ndlela zisebenze njengomhlobiso kwindlela yokubonisa phakathi kwezityalo.

Indlela yayinde kakhulu kuye, umnqweno wokufika wawumkhulu, wayefuna ukukwazi ukubonisa inzala yakhe apho ikhulele khona, yayiyinto eyayimzalisa ngolonwabo. Ndandingazi ukuba ndiza kuba yinxalenye yamabali amade awoyikekayo.

Bafika sekurhatyela yaye iindwendwe azizange zibe nomfanekiso-ngqondweni wento awayezixelela yona. URomina. Kwakumnyama kangangokuba eyona nto yayibonakala zizibane zemoto ababehamba ngayo. Kwakukho umoya omninzi kangangokuba amagqabi ekosini avakala kakhulu, ngathi ngumsondlo, kwaye amaplanga ayehexa, agobe, kwanawona makhulu.

Kwaba ngathi imithi egobayo izama ukubamba inqwelo-mafutha. Abantwana babesoyika kakhulu, umama wabo wabazolisa ngokubaxelela indlela eza kukhangeleka kakuhle ngayo yonke into xa imini icacile, kwaye baza konwaba kakhulu. Baqhubeka beqengqeleka kobo bumnyama, bengakwazi nokubona naziphi na izindlu ezidilikayo.

Amakhwenkwe amangaliswa kukubona abantu ezitratweni, unina wabaxelela ukuba kungenxa yokuba bengabantu basezilalini balala kwangethuba, ukuze bavuke kwakusasa ngosuku olulandelayo. Ekuqaleni, URomina wakufumanisa kuyimvelo ukuba angaboni bantu, yaguquka loo nto, xa athe wankqonkqoza kwezinye izindlu, efuna indawo yokulala, akwabakho mntu uzinyamekelayo.

Ababanga nandawo yimbi ngaphandle kokuya endlwini yomzi, abafikelelanga nto khona, ababa nakungena esixekweni; Wafowuna ixeshana efuna ukubona ukuba akukho mntu uvelayo na, kodwa akuzange kwenzeke nto, ngelo xesha kwakubanda kakhulu ngenxa yempepho eqhaqhazelis’ amazinyo.

Wabuyela emotweni, kukho abantwana bakhe betyholana, ngenxa yokubola okunukayo kwaye oko kwenzeka ngequbuliso. Uthe xa efika lo mama amakhwenkwe aphuma emotweni ngenxa yevumba, kodwa ngaphandle kwakubi ngakumbi. Ivumba elibi yayisisilumkiso sokuba kukho isiporho esikhangeleka ngathi sisetyhini sisondela, sixhonywe emoyeni ekupheleni kwendlela.

Babekukrokrela oko bakubonayo, becinga ukuba sisiqhamo sentelekelelo yabo, babengayiqondi into eyenzekayo. Lo mama wasondela kancinci kancinci, eshukuma ngamandla, ebavumela ukuba bambone kakuhle, wababonisa ukuba akananyawo, endaweni yeenwele uneenyoka, kwaye wayegcwele amanxeba aphuma igazi ezingalweni.

Ngalo lonke ixesha eqhubela phambili, eli qela lalixhasa, oko akuzange kube luncedo kakhulu, kuba njengoko babexakile, weza ngqo apho babekuyo wafunxa imiphefumlo yabo, de amehlo abo aphelile. Emva koku wemka kwangala ndlela wayefike ngayo, wanyamalala ekupheleni kwendlela.

Olu hlobo loloyiko lwamabali amade awoyikisayo, lwabangela ukuba wonke umntu aphume edolophini, abafuni ukuqhubeka besondla isidalwa ngoloyiko lwabo. Xa befika URomina kunye nosapho lwakhe, bakhonza kuphela njengokutya kwesilwanyana esirhubuluzayo, sishiya kuphela iintsalela zakhe ezingenabomi.

Ubusuku obungunaphakade

umdlandla we UMaria Luisa Yayinkulu, kudala engabonani nodade wabo omncinci. Wathi akuhamba, udade wabo omncinane wasala enyanyekelwa ngunina, kwidolophu ababehlala kuyo. Ngelo xesha, wayefunda yaye elungiselela umsebenzi edolophini.

Inyaniso kukuba, akakhumbuli echitha ixesha elininzi kunye nezalamane zakhe. Eseyintwazana, wathunyelwa kunye nezinye izalamane ukuba baye kufunda. Ebesele emdala sele egqibile, akhonto ibimnqanda ukuba aphinde abonane nosisi nonina. Kwiminyaka yokwahlukana wayebatyelele kuphela kumatheko ambalwa, babethetha ngefowuni kuphela.

Akazange abaxelele ukuba uza kubatyelela, wayefuna kube yinto emangalisayo, umama nentombi yakhe babengazi ngokufika kwakhe. Ekufikeni kwakhe, waphawula ukuba yonke into yayingaqhelekanga, akazange akhumbule kwanto xa wayehamba. Kwakungekho mntu ubonwa ezitratweni, yonke into yayibonakala ililize.

Kwanyanzeleka ukuba ahambe ngeenyawo ukuya kowabo, ekubeni wayengayifumani into yokuhamba okanye iteksi yokumkhwelisa. Uthe xa edlula ezindlini bamjongile bangena abantu ezindlini zabo bavala.

Emveni kwemizuzu engaphaya kwamashumi amathandathu ehambile, ude wafika endlini sele edinwe eyimfe ebila, uthe xa ezongena waqonda ukuba akakhumbuli nto, ebenenkumbulo nje yokumngenisa kwakhe endlini umama wakhe xa sele kusondela ubusuku. ngokuhlwa.

Uye walinda ixeshana wavula umntu, ibingu sisi wakhe omncinci, ebebonakala ukuba uphelelwe ngamandla, uxwebile ngokugqithisileyo uvele wancwina, usisi ebengamazi. Kuphela xa UMaria Luisa wamphulula, kwakusithiwa uyamazi. Udade waqala ukungcangcazela, ekuqaleni wayecinga ukuba yimpembelelo yokumangalisa, emva kwexesha elithile waqonda ukuba isizathu sahlukile.

Usisi wamkhapha wayokubona umama wakhe, wothuswa kukuba ebefana ncam naxa wayemgqibele esengumntwana qha akathethi okanye ashukume, ebejonge ngaxesha lithile esithubeni. Intombazana ayizange icinge ukuba yayiqala ukuba yinxalenye yamabali amade awoyikisayo.

Waya kunina ngobubele waza wamphulula, kodwa wathi akujonga udade wabo omncinane wabona inkangeleko engaqhelekanga, wabonakala esoyika kakhulu. Baya komnye ummandla wendlu, kodwa bakuba belapho, endaweni yokumbuza ngobomi bakhe, lo dade mncinane wathi ufikile engalindelanga yaye ngequbuliso.

Ukuthomalalisa usisi wakhe wavakalisa ukuba akazuhlala iintsuku ezininzi, wabulisa kuphela usapho wahamba, wayefuna nokwazi ukuba uyafuna na ukuyohlala edolophini nodade wabo omdala. Babeza kubeka uMama kwindawo ethile apho wayeza kunyanyekelwa kakuhle baze bahlale kunye ukuze babelane ngobomi babo.

Lo dade mncinane akazange aphendule, kodwa amehlo akhe ayethe gwantyi iinyembezi, oku kwammangalisa ngakumbi. UMaria LuisaWaya kweliphi igumbi lakhe njengomntwana. Bamgcina eqinile, walala wavuka kuvakala isandi phezulu kwendlu, kwakusebusuku kakhulu, kodwa akazange afumane mntu.

Waphuma waya ebaleni wathi xa ejongisisa wabona umama wakhe ebhabha, wakhupha intsini eyoyikekayo eyamshiya engumkhenkce. Wazama ngamandla akhe onke ukuvuka ecinga ukuba liphupha elibi, kodwa akuzange kwenzeke nto. Ubusuku abuzange buphele, uzisongile emane ezama ukuvuka, wade weva ngesandla esimbambayo, wawavula amehlo wabona ukuba ngudade wabo omncinci.

Wathi kuye, kufuneka uphume ngokukhawuleza apha, kuba ubusuku obungapheliyo buza kwaye awuyi kukwazi ukuphuma. Ingcaciso awamnika yona yayisoyikeka, ngathi ubona unina ebhabha. Unina wayeligqwirha laloo ndawo, xa kufika eyona nyanga inkulu, edolophini, onke amagqwirha aloo ndawo ayeqokelelana, ayeyazi ukuba bubusuku obungenasiphelo.

UMaria LuisaWabuza usisi wakhe omncinci kutheni ungabaleki endlini yam, hamba nam. Waphendula lo sisi omncinci wathi, Andikwazi Ndim okhethiweyo ukuba ndibe yindlalifa kwisikhundla sikamama wethu.

Seso sizathu sokuba unina amthathe kumzi kanina, kungabakho indlalifa enye, kufe omnye. Unina wamndulula ukuba amsindise, akuva oku, wabaleka waya kowabo edolophini, akazange abuyele edolophini, akazange aphinde amve kowabo.

Nabuphi na ubusuku

Njengesiqalo esihle sesinye samabali amabali amade awoyikisayo; kwakusele kumnyama njengamaxesha amaninzi, kwakungekho nto yohluke kwezinye iimini. Bekunetha imvula, kwacaca ukuba mandihambe ndibaleka, kumnandi ndihleli ndibaleka phezu kwamadili anamanzi. Njengoko ndibaleka iinyawo nemilenze yam, ngokufuma ziqalisa ukuphola, yaye oko kundenza ndenze umgudu ongakumbi xa ndibaleka.

Enye into endiyithanda kakhulu kukufumana impepho ebandayo ebusweni bam, ndiyayithanda imvakalelo yale ngqele isempumlweni nasemlonyeni, oku kwenza ukubaleka kufuna inzame enkulu yokuphefumla. Kodwa ngaphezu kwayo yonke into ndiyathanda ukuya epakini ndiyobaleka, yeyona ndawo ilungileyo kula maxesha onyaka, ndiyayithanda kuba inkungu igquma yonke into kwaye andiyiboni into engaphambili.

Ukuba kukho abantu abaninzi, andiboni; kufana nokuba wedwa, ukonwabela ihlabathi, amandla akhululekileyo ngokupheleleyo. Ndiyakonwabela umzamo womzimba wam xa ndibaleka kwezi meko, kuyandikhuthaza ukuba ndiphucule, ndibeke umgudu ongakumbi kwi-trot.

Ndithe chu phakathi kwenkungu, ndangqubeka kwinto ethambileyo, enkulu. Kwakungenakuba lilitye, ngaphezu koko, kwakungekho sizathu selitye elikhulu endleleni, ngaphandle kohlobo oluthile lwesijwili lwaluvakala. Nyani ndawa phantsi ngenxa yesibetho, ndaphakama ndabuyela umva ndiyojonga ukuba ndibethe ntoni. Ndajonga phantsi nasemacaleni andabona kwanto ingekhoyo, ndajonga ndajonga andabona nto imohlukileyo.

Ndacinga akhonto ndade ndajika ndafumana imilenze ikwinqanaba lamehlo, yayisisidalwa esidadayo, yayingathi yintombazana, ingandiniki thuba lanto, yandityhala yandijijela intamo oko kwangathi yi constrictor. ndade ndalala.

Ude wabuyela ezingqondweni, ndabuyela endlini yam ndiqinisekile ukuba yonke into ibibangelwe kukunyanzelwa ngumzimba wam, ndakhamisa ndaphelelwa ngamandla emva kokubona izinto ezingekhoyo. Ndijonge esipilini ndaqonda ukuba yonke into yenzekile, ndabona amanxeba entanyeni yam kwaye kwimingxuma emibini, kuphuma igazi.

Ubuso bam bebubonakala buntsundu kakhulu bendiliva igazi litshisa emithanjeni, ndive intliziyo icotha, isuke yayeka ukubetha ndawa. Intlungu ebendiyiva ibinganyamezeleki ndaqala ndangcangcazela ndingalawuleki, bekunzima kakhulu bendiba ngathi amathambo am aqaqanjelwa. Ndandingekho zingqondweni kwakhona.

Ekubuyeleni kwam ezingqondweni, ndothuswa kukuba ephilile kakhulu, ekwimeko engcono kunangaphambili, emkhulu, eqinisiwe, enamandla, akakwazi ukuyeka ukuncuma, wonwabe kakhulu ngaphandle kwesizathu, ukungonwabi kunye nomvandedwa obuhlungu ngoku yayingamafutha amsulwa. . Ndaziva ngathi ndifuna ukubhabha ndiyenze ngokukhawuleza kunomoya.

Ndaxhuma ndema ngeenyawo, ndaqalisa ukuzulazula endlwini, kwaye ngaphandle kokulibazisa ndatsiba ngefestile, ndiziva ndikhululekile kunakuqala. Inkungu yaqhekeka okwekhethini ukuba ndidlule kuyo, yandivala emva kwam apho kwakukho amaphiko amahle. Ndiyayithanda indlela ingqele eyenza ngayo iqabaka kuzo, endenza ndiqhwabe ngamandla, njengokuba ndithanda impempe yomoya phakathi kwamazinyo am, oku kundenza ndizive ndomelele kwaye ndikhululeke kakhulu.

Ngoku ebusuku, ndiyathanda ukubhabha phakathi kwenkungu, ndizifihle emagqabini emithi, ndiwele kumaxhoba am, ndize ndihluthise igazi lawo elishushu. Kuyathandeka ukuva ukuba igazi lingena njani emzimbeni wam kwaye lisuse ukunxanwa kwam nendlala. Ndiyathanda ukungcwaba amazinyo am emithanjeni yakhe. Ndiyathanda ukuba ngomnye umlinganiswa kumabali amade awoyikisayo.

inqwelo yokufa

Kukho abantwana abalahlekileyo, kodwa Rodrigo Wayengumxhaphazi wokwenene kunina, wayifunda kuyise, owayebetha amadoda. Ngenye imini wafika ekhaya enxile kakhulu, yaye njengoko kwakulindelekile, unina waba lixhoba le-hangover awayeyiva. Eli nenekazi lalisele liphelelwe ngamandla ngenxa yokuxhatshazwa, ekubeni yayingengomntu mdala ngokwenene. Wayesebenza kuphela kwaye efumana impatho embi kunyana wakhe okuphela kwakhe.

Yafika inkalakatha inxila, ekhala, ekhaba, etshabhisa, etshicela ebusweni bukanina. ukuba ngenxa yokuba wayengafanga, kwakusekusondele ixesha lokuba angangeni endleleni. Ukuva ezi zikhalo, ingakumbi inxalenye yokufa, abamelwane bagqiba ekubeni bangenelele, ukukhusela umfazi ongenakuzikhusela, kwaye banakekele ukubaleka unyana ongenambulelo nongendawo ngaphandle kwendlu, oko kukuthi, bamgxotha endlwini.

Kwakuba kusile, abathethi kunye neebhokisi zencoko zedolophu, babesezitratweni ukuze babe nentlebendwane yabo yesiqhelo, malunga nokwenzekileyo. Wonke umntu wanikela ibali lakhe ngoko kwenzekileyo, kodwa kwakukho enye yezi nguqulelo eyathi yamkhathaza wonke umntu.

Oyena rezandera weqela labahlebi, ubalise ukuba uyivile inqwelo eyayiqhuba ukufa iqengqeleka kwiindlela ezinamatye nezinothuli. + Ngokuqinisekileyo yayiyinqwelo eyoyikekayo, ngenxa yokuba amavili ayengavakali, kodwa kuvakala isijwili somphefumlo oxhwalekileyo ekujikeni kwawo.

Oku kwabangela isiphithiphithi esikhulu, abafazi baxakwa, kuba beza Rodrigo ukuba ebesanxile ngokugqithisileyo, lo nto yaqatsela ingxokozelo, wanyathela ngeenyawo ekungeneni kwendlu kanina, esithi uye kumkhangela kwindlu yomhlobo wakhe, apho wayeye kuzimela khona. Oku akunakuba yinyani, kuba emva komboniso wangaphambili, inenekazi lahlala ebhedini, kwaye lalingekavuki.

La manenekazi ahlebayo akubona oko, agqiba ekubeni amlumkise ukuba ukufa kuzulazula kuloo ndawo, ekubeni ayephawule ubukho benqwelo yokufa. Akulunganga ukutyhutyha ezitalatweni, yaye lowo ubhadula kangaka unokubhideka kukufa, nalowo liza kufa. Ekubeni wayenxile, wayengakholelwa yaye engahloneli kangangokuba akazange asihoye eso silumkiso.

Kuthe xa kurhatyela, abantu sele bebuthelene emakhayeni abo, njengenyathelo lokuthintela ukuba bekunyanisekile ngenqwelo yokufa, ekuphela kwesandi abasivayo yayingamahlazo ka. Rodrigo. Wacula, ngokungathi ngoyena mntu wonwabileyo ehlabathini, ekwenza oku ngokuvakalayo, ukuze wonke umntu akwazi ukuyonwabela.

Ngequbuliso, kwavakala isikhalo esoyikekayo kuyo yonke indawo, sisenza mandundu uvalo ebusuku. Iqhwithela elinamandla kakhulu lavakala livuleka ngaxeshanye, iingcango kunye neefestile, kuzo zonke izindlu zesitrato apho wayecula khona. Rodrigo.

ndiyabona Rodrigo, ebaleka ebonakala esoyika, kwaye esathetha eso sikhalo sibi. Abo bakwaziyo ukujonga ubuso bakhe ngokusondeleyo, baphawula ukuba ubuso bakhe bunoloyiko, amehlo akhe aphambene.

Akukho bani wafumanisayo, ngaphezu koko, kwaye bagcina umgama othile, kuba wonke umntu wayesiva isijwili esidumileyo samavili enqwelo yokufa. Babenokubuva nobushushu obunamandla obuphuma kumlilo ophuma emihlathini yamahashe. Oko kwakushiyelwe kwiingxelo zamabali amade awoyikisayo.

isidumbu se Rodrigo, ufunyenwe emnyango wendlu kamama wakhe, ububona iindawo akrwempa kuzo ezama ukungena. Ibhinqa elibethiweyo laligula kwigumbi lakhe lokulala ngenxa yonyana walo ongendawo. Mhlawumbi ukuba akazange amxhaphaze unina, ngokuqinisekileyo ngewayekwazi ukuphuma ebhedini aze avulele ucango ukuze unyana wakhe amsindise.

iindwendwe eziqalekisiweyo

Yayiyindlu eyayibone iintsuku ezingcono, kodwa intsapho yafika yaza kuhlala kuyo inethemba elikhulu, ingakhathali ngemeko embi yendlu. Eli yayilithuba lokuqala inqanaba elitsha kubomi bentsapho yabo. Ngobusuku bosuku lokufuduka, ngomkhwa owabakho ngokuhamba kwexesha, abazalwana abathandathu babesebenza kwigumbi elinye.

Babelithanda eli gumbi, kuba wawubona umthi efestileni, wawutyalwe kanye ecaleni kwendlu. Nangona uvuyo lwekhaya labo elitsha lwalunele, kwakudinwa ngakumbi yaye ngoko balala ngoko nangoko.

Ezinzulwini zobusuku, beva isandi esikhethekileyo, sinesingqisho kwaye singaguquki. Waphakama uyise; Waya egumbini lamakhwenkwe kwangoko, injongo yakhe yayikukubanga ukuba baqhubeke bengalali. Noko ke, akazange akwazi nokufikelela nakumnyango welo gumbi.

Embindini wepaseji, ukuya kwigumbi, ukukhanya okusisiqingatha okubonelelwa yisathelayithi yendalo yomhlaba, kwamvumela ukuba abone i-silhouette yomntu oxhonywe embindini wegumbi labantwana. Le fomu yashukuma, kwaye imilenze yayo yangqubeka eludongeni.

Efuna ukuba abanye bangothuki, wazibamba ukuze agqibe ngento amakayenze. Eyona nto yayimkhathaza kakhulu yayikukuba lo mntu uxhonyiweyo ngomnye wabantwana bakhe, lo nto yamgungqisa, kwangaxeshanye akasakwazi nokunyamezela wakhwaza esoyika.

Isikhalo sikatata sivuse wonke umntu, baphakama ngokukhawuleza omnye wababafana walayita isibane, abanye bawolana besoyika. Emva kokuba igumbi lokulala likhanyiselwe, lo mfanekiso ujinga entambo wawungasabonakali, yaye ngokuthe ngcembe lo bawo wayezola.

Kanye ngelo xesha, wabacela ukuba batshintshe amagumbi, waza wawalalisa naye kwigumbi lakhe, apho akazange alale, kodwa wachitha ubusuku engalele enyamekela abantwana bakhe. Exinene kakhulu, wayelindele ukuba kuse ukuze ahlalutye okwenzekileyo ngengqondo epholileyo. Yayisele iyinxalenye yebali elide eloyikekayo.

Ubusuku bebubonakala bungenasiphelo, emana esiva kwaloo ngxolo imenze ukuba aye egumbini, qha ngoku ebesazi ukuba ziinyawo zendoda exhonyiweyo ezibetha udonga. Waziqinisa ukuze abone le ndawo kwakhona. Kwesi sihlandlo akazange abone mntu uxhonyiweyo, kodwa ingxolo yayiphuma kwindoda engenamandla kakhulu kodwa icaphukisa kakhulu, eyayiqhekeza intloko yentombazana ngamalulwane.

Wakwazi ukuba nokuzola okuyimfuneko ukukhanyisa igumbi, kwaye ke imibono yayingasekho; kodwa waqonda ukuba eso yayisicombululo esisisigxina. Akuzange kuthathe xesha lide, kwaye kwathi gqi i-specters kwigumbi elilandelayo elimnyama, apho babelala khona ngelo xesha. Ixhegwazana elithwele iqhiya, nelitsala umsongo ogcwele igazi, labonwa ngesango legumbi lokulala, laza lawatshiza loo manzi amdaka egazi kubafana ababelele phantsi.

Esoyika, lotata walayita izibane, lo mbono uye wathi shwaka nokuba bekusegumbini. Ephambana, lo bawo wakhanyisa mbombo zonke, phambi kwentsapho yakhe eyothukileyo. Ubusuku ngabunye kanye kwenzeka into enye, rhoqo ezinzulwini zobusuku, kwakukho isiganeko sokufa kwe-macabre.

Izihlandlo ezininzi ubawo wayekwazi ukukhanyisa indlu yonke, intsapho ingaboni. Xa wayengenakuyenza, wanyanzelwa ukuba abone ukubonakala kwe-macabre, wayengayiqondi into eyenzekayo. Ephanda, wafumanisa ukuba ixhegokazi elimnandi lihlala kuloo ndlu kunye nomzukulwana walo ogulayo kodwa olungileyo.

Nakanjani ebomini bebengalunganga njengokuba bebesitsho, bekwanele ukubona indlela abasokola ngayo, bebesazi aba bachithe ubusuku endlini. Ngoku into ekwakufuneka agqibe ngayo uyise yayikukuhamba okanye afunde ukuphila ngesiqalekiso sabemi bangaphambili. Akulula ukuba yinxalenye yebali lelinye lamabali amade awoyikisayo.

Iintsomi ezoyikisayo ezivela kwizixeko zangaphakathi

Zingamabali amade awoyikisayo, okwenzeka kubomi bemihla ngemihla bezixeko, aquka ulwaphulo-mthetho, ukuxhatshazwa, ukuhlala ngokungaziwa, ngamafutshane, naluphi na uphuhliso oloyikekayo olunxulumene nedolophu. Kumaxesha anamhlanje, uninzi lwamabali amade awoyikisayo abhaliweyo ngawolu hlobo.

Ibhokisi eyimfihlakalo

UJuan Carlos Segovia, wayengumntu ofana naye nabani na, kodwa wayekwinqanaba elinzima gqitha lobomi bakhe. Wayenezibophelelo ezininzi zemali awayengakwazi ukuzihlawula, ukongezelela kwimibandela emininzi eyayimenza angalali ebusuku. Ngaphezu kwako konke oku, inzala yakhe yayiphethwe sisifo ababengakwazi ukusixilonga oogqirha.

Waya esitratweni ukuze alayite icuba, waza waqala ukuhamba ixeshana phantsi kokukhanya kwenyanga enkulu yenyanga kaNovemba. Kwakubanda ebusuku, yaye njengoko wayehamba kwindlela eyedwa, wayecinga ukuba kudala efuna ukuyishiya loo ndawo, yaye iingxaki zakhe ezininzi azizange zimvumele.

waye ezixhathisa iintswelo zabo, esola uThixo ngenxalenye enkulu yabo. Ngequbuliso wakhubeka kwisitya sentsimbi, esathi samwisa saza sambetha. Waphakama ezibuza ngelishwa lakhe limkhapha yonke indawo, uthe akubona isitya wabona ukuba sivuliwe. Ngale ndlela wazintywilisela kwelinye lamabali amade awoyikisayo.

Wagoba ukuze abone ukuba kukho ntoni na ngaphakathi, ngelixa ecinga ukuba kufunyenwe i-ingot yegolide apha, ubuninzi bobunzima bakhe buya kulungiswa, wacinga ukuba yintlekisa embi. Wathi akugqiba ukuvula loo nto, wabona kukho ingot yegolide ngaphakathi. Ekuqaleni wacinga ukuba luhlobo oluthile lwentshukumo embi, kodwa ebhekabheka engafumani mntu, wagqiba ekubeni alibambe.

Uthathe icontainer wabuyela endlini yakhe ngesantya esiphezulu, ebenovalo olungephi ecinga ukuba bangambona bamlandele. Ekungeneni endlwini, wonke umntu wayesele elele; Echwayite kakhulu, waphinda wajonga ngaphakathi enkonkxeni, mhlawumbi wayecinga ngosizi ukuba mhlawumbi ingqondo yakhe yayidlala ngaye.

Ngokukhanyiswa kakuhle, wabona ukuba i-ingot isekhona waza wajonga into awayengazange ayiqaphele ngaphambili, iphepha elibhaliweyo. Iphepha lathi, “isitya siya kuzalisekisa umnqweno wakho okanye iphupha, nangona kunjalo oku kunexabiso, inxalenye yomntu wangaphakathi uya kuhlala ngaphakathi kuyo, kwiiyure ze-24 kuya kufuneka wenze isigqibo sokuba ngaba uyakwamkela ukutshintshiselana, ukuba awuwamkeli kufuneka ubuyele. yona”.

Wacamngca ixesha elide kwade kwasa, wajonga ukukhanya kwengot, wabonakalisa, wafikelela kwisigqibo sokuba usathana ngokwakhe uyamlinga. Emva koko kwavela amathandabuzo engqondweni yakhe, emva koko Iidayos akazange amenzele nto. Xa inkosikazi yakhe yaphakama, wamazisa ngayo yonke into, iingxaki zakhe zazininzi kangangokuba bobabini babethandabuza. Ukuba ufuna ukufunda amabali amade awoyikisayo, uyabona uyile amabali awoyikisayo.

Ngaphandle kokucinga ngakumbi, bathabatha ingot baza barhweba ngayo, banikela ngemali eninzi kakhulu. Isixa saso sanele ukuba siphile ngonaphakade, okanye wayecinga njalo. Zaqengqeleka iintsuku inzala yakhe isiya isiba mandundu, wade wasweleka umntwana, akukho gqirha nokuba udume kangakanani na okanye ubiza imali eninzi, wayenokwenza nantoni na, isifo samdla.

Ngelo xesha, waqonda ukuba inxalenye yomphefumlo wakhe yayisandul’ ukulahleka, isitya esiqalekisiweyo sabiza ixabiso legolide. Ingots ziqhubekile nokuvela kwicontainer, njengesiqhelo ixabiso lalibizwa, qho xa kufika umntu omtsha, ebezibuza ukuba lizakuthatha ntoni. Imali yayingasamniki uxolo lwengqondo, wayesoloko elindele ukuba iza kuba yintoni iindleko.

Ngoko, ejamelene nonxunguphalo olungako, wayithi hlasi isitya waza waya naso kuloo ndawo wayesifumene kuyo, wasibeka kwindawo efanayo waza wazimela ukuze abone okwenzekayo. Xa umntu edlula, njengaye, wakhubeka phezu kwebhokisi waza wayisusa, ngaphakathi wayecinga ukuba ngale ndlela uya kulisusa ibala lomphefumlo.

Ebona indlela abamthathe ngayo, okokuqala emva kwexesha elide waphefumla ngokuzolileyo. Kodwa yonke into yayixhomekeke, ukuba umnini omtsha wesitya, wayeyigcina. Wamhlola ubusuku bonke, emcenga ukuba amkele ingot, aze ngaloo ndlela adlulisele isiqalekiso komnye.

Wavuya kakhulu xa emjongile ekhupha ingot wayibeka,ngaloo mzuzu wasikhupha eso siqalekiso, wayengazi nokuba kwenzeka ntoni kumniniyo omtsha, kodwa wayeqinisekile ukuba usibonile isithunzi sedimoni. umfanekiso, ehleka ekoneni yegumbi.ikhaya lexhoba elitsha. Wemka, esazi mhlophe ukuba omnye umoya ongakrokriyo usanda kuzithengisa kumtyholi.

igeza likhululekile

Ronda Wayedla ngokuhlamba xa efika nje alale, wayemane evula iTV ukuze kubekho ingxolo xa ehlamba. Kuthe kusenjalo wayiva le nto bayithethayo, waphuncuka umntu osisithulu, ngoko nangoko, wazigquma ngelaphu waphuma esiya kubona ukuba bathetha ngantoni ezi ndaba. Kodwa akazange akwazi ukucacisa nto, abazange baphinde bathethe iindaba. Watshintsha itshaneli ixesha elide kwaye akazange aphinde afumane ukukhankanywa kwayo kwakhona.

Njengakwibali ngalinye lamabali amade awoyikisayo, waya kulala, kodwa ukucinga ngeendaba akuzange kumvumele ukuba alale, ukurhanelwa okulula kwegeza eliyingozi, elijikeleza kwindawo yakhe, lamoyikisa. Nangona wayebubusuku obuzolileyo kungekho ngxolo ikrokrisayo, uloyiko lwakhe lwalulukhulu kangangokuba kuye kwabonakala ngathi yonke into imnyama.

Wayeziva ngathi usisidenge, wayesoyika ngaphandle kwesizathu, ukuba ufuna ulwazi wayenokuvele angene kwi-intanethi kwaye azi. Ngoko wathabatha izixhobo zakhe ezikrelekrele waza wakhangela inkcazelo, wamangaliswa kukuba akafumananga nto awayeyilindele. Yamqinisekisa ke lo nto wacinga ukuba umva nje gwenxa, mhlawumbi bathetha enye into waze wayitolika enye.

UZolile, waphumla walala ubuthongo obupholileyo nobuzolile, engakhathazwa sisiphango esandula ukuqhambuka, kukho imvula eninzi neendudumo. Nangona ezomandlalo zawa phantsi, ngokucotha kakhulu, akazange akhathazeke. Umbane uphelile kwaye oku akuzange kumthintele ukuba aphumle.

Kodwa ngequbuliso bambamba imilenze yakhe bayitsala ngamandla, ngoko nangoko bothukile ecinga ukuba igeza lilapha. Waqalisa ukukhwaza ezama ukumka kweligeza, ngequbuliso wazibona ephambi kobuso obubi kakhulu, enoncumo olwafaka uloyiko.

Kwaye ilizwi eloyikekayo lathi: Ucinga ukuba ndiyaphambana nyani, ukuba bendiphambene ubunondibetha ubaleke, okanye ungacela uncedo ulufumane, kodwa awukwazi, ndiyinkosi yokoyikisa. Ilizwi lalingathi liphulaphule ukudubula kwentaba-mlilo, wayejongene nedemon.

Le demon yayikhalaza, Kufuneka ndifundise abantu abafayo ukuba baphinde bandoyike, bacinge bakholelwa ukuba ndiyaphambana, yonke le nto wayeyithetha erhuqela intombazana kumhlaba ongaphantsi komhlaba, emihlathini yesihogo ngokwaso.

umntwana wepsychology

Ingakholeleki njengoko kunokubonakala, abantwana banokuba zii-psychopaths, enye yeemeko zokuqala yileyo U-Jesse Pomeroy, inkwenkwana eneminyaka elishumi elinesihlanu ubudala eyayinetyala lokubulala izihlandlo eziliqela kwiminyaka elishumi elinesihlanu yobomi bayo.

Irekhodi lakhe lokubulala

Ulwaphulo-mthetho lwakhe lokuqala lwalunxamnye nenkwenkwe eneminyaka esixhenxe ubudala, UWilliam Paine awamfumana ngoDisemba XNUMX, XNUMX, amadoda athile awayehamba kwindawo efihlakeleyo, aphawula into engaqhelekanga eyaba lusana.

Beva isikhalo esincinci kakhulu, babhekisa ngakulo isandi, sivela kwishedi encinci, xa bengena kwindawo, ukubona ukuba bakuva ntoni, bafika inkwenkwana ibotshelelwe kwiingalo kwaye ijinga njengenkomo. Wayengaqondi kwaye wakhalaza kancinci, babona amanxeba amakhulu kwaye umqolo wakhe uzele yimivumbo ebomvu. Abazange bakwazi ukumenza achaze ukuba ngubani na owamhlasela ngolo hlobo.

Embindini ka-Epreli XNUMX, wacela ukusa usana esekisini URobert Maier. Kucingelwa ukuba walathisa kwindawo awayezonwaba kuyo, yaye xa efika kwindawo engasese, wazikhulula zonke iimpahla zakhe, wambetha waza waphulula amaphambili phambi kwakhe, emnyanzela ukuba abukele. Ukongezelela, ngoxa wayemhlasela ngentonga, wamnyanzela ukuba aqalekise.

Wathi akugqiba wamyeka waza wamthembisa ukuba uza kumbulala ukuba kukho into ayithethileyo kumagosa omthetho. Emva koko wabaleka kuloo ndawo. Babuza nayiphi na inkwenkwe yasekuhlaleni eyayifanele le nkcazelo kodwa ayizange ifike ndawo. URute, ukhokho we U-Jesse Pomeroy, ngequbuliso yasishiya isiza, sisiya emazantsi e Boston.

George Pratt, naye wangcungcuthekiswa ngu kaYese, ngenye imini wayehamba ngokuzolileyo esihla ngesitrato, wabanjwa Pomeroy, wamnika imali ukuze enze iphulo elithile. Ngaloo ndlela umntwana wemka naye ezithembile, yaye akufika kwindawo efihlakeleyo, wenza okufanayo kuye njengabanye. Wakhulula zonke iimpahla zakhe, wambetha umzimba wonke ngokungakhathali nangamandla amakhulu, ngesi sihlandlo ngebhanti lesikhumba.

Wamnika izibetho ezoyikekayo ebusweni, wambetha ngezikhonkwane kuyo yonke indawo. Kwakhona wazisa inaliti ende kwiindawo ezininzi zobuntu bakhe. Wazama ukuyifaka kwelinye lamehlo akhe, kodwa inkwenkwe yaziqengqa yaza yangakwazi. Into yokugqibela awayenzayo kukumluma kabuhlungu apha empundwini.

Elinye lamaxhoba akhe lali UJoseph Kennedy, wayemkhohlakalele ngokukhethekileyo, akazange ambethe nje kuphela, kodwa wamenza inxeba elikhulu ebusweni, waza wamfaka emanzini elunxwemeni, ukuze ityuwa emanzini imbangele iintlungu ezingakumbi.

Ixhoba lokugqibela elaziwayo yaba Ndiyakwazi, lo yayilusana oluneminyaka emihlanu kuphela, wayesoyika enemela entanyeni yakhe. Wahamba naye kumzila kaloliwe, kodwa wabaleka xa abanye abaqhubi bakaloliwe bambona enomntwana.

Ndiyakwazi, ikwazile ukunika ulwazi olungcono kumagosa omthetho, ekubeni wakwazi ukuchaza kakuhle ubuso bakhe kwaye wathi elinye lamehlo akhe lalingenambala ngokupheleleyo, limhlophe. Sele kwiinyanga zokugqibela zewaka elinamakhulu asibhozo anamashumi asixhenxe anesibini, bathatha ukuya Ndiyakwazi ukukhenketha izikolo, kodwa akazange akwazi ukumamkela umxhaphazi. Bade baya nalapho ndandifunda khona Pomeroy kwaye abazange bafeze nto.

Emva koko, okufanayo Pomeroy, waya kwikomkhulu lomthetho, kwaye kwenzeka ngebhaqo Kennedy, abathi bona bamazi, baza baba nako ukumbamba. Wayekwisikolo sohlaziyo, kwaye kwiinyanga ezimbalwa emva kokuba ekhululwe, intombazana yeza kwivenkile yeencwadi kamama ka. Pomeroy, apho wayesebenza khona. Wayeyintanga yakhe, kwaye igama lakhe lalinjalo UKatie Curran.

kaYese wakwazi ukubakhupha abasebenzi kwindawo. Ngale nto, wakwazi ukumsa emva kwevenkile kwaye wambulala ngemela. Nangona unina wayemfuna, akazange amfumane.

Emva koku, Horace Millen, usana oluneminyaka emi-4 ubudala, lwafela ezandleni zika Pomeroy. Wamthengela iilekese ukuze amtsalele, yaye wayemkhokelela kwindawo eyinkangala nekude ngoxa inkwenkwe yayisidla. Wamqinisekisa ukuba uza kubona isikhephe apho baya khona.

Bafika emgxobhozweni, apho kucingelwa ukuba wamhlalisa phantsi ukuze aphumle, wakhupha imela enkulu waza wayihlaba kabuhlungu loo nkwenkwana ngayo. Usana aluzange lufe ngoko nangoko kwaye lwazama ukuqhwesha ukuze luzikhusele. Bakuba befumene isidumbu, bafumana amanxeba alishumi elinesibhozo, nelinye kwibala leliso. Kwakhona, ukongezelela kolu loyiko, wazama ukumthena kodwa akazange aphumelele.

Ivela phi le psycho?

U-Jesse Pomeroy, wazalwa ngoNovemba wamashumi amabini anesithoba, iwaka elinamakhulu asibhozo anamashumi amahlanu anesithoba. Usuka kwenye indawo Charleston, Massachusetts, wayeyinzala yesibini yesi sibini esenziwe ngu UThomas noRuthan Pomeroy. Kwaye ngaphandle kokuqaphela, bafundise umlinganiswa wonke kumabali amade awoyikisayo.

Yayiyintsapho ekumgangatho ophakathi, ngokwembono yezoqoqosho. Uyise owayechatshazelwe butywala wayengumxhaphazi. Wayecaphuka msinya, yaye ecaphuka ngokuqhubekayo, ukuze athomalalise umsindo wakhe, wathabatha abantwana bakhe wabasa kwindlu, wabakhulula iimpahla waza wababetha kanobom kakhulu. Oku kuchaza ubundlobongela ukuba kaYese xa wakhululwa kwiintsana, wafunda ukuba gwenxa nokuba mbi.

Ibala lakhe lomzimba lalisoyikeka kakhulu, wayemde kakhulu ngokobudala bakhe, yaye wayesoloko ebonakalisa ukungabi nabubele. Iliso lakhe lasekunene lalingenambala, nto leyo eyamnika inkalo yoloyiko, wayekhangeleka enoburhalarhume kangangokuba abazali bakhe bathi bakumjonga emehlweni bazive begodola.

Xa wayeneminyaka elishumi elinesihlanu ubudala, wavalelwa kwisikolo sohlengahlengiso kangangeenyanga ezilishumi elinesihlanu kuphela, oko kwakusentolongweni yabaphuli-mthetho abancinci. Westborough. Apho waziphatha kakuhle kakhulu, ngoxa unina wayesenza konke okusemandleni akhe ukumkhulula. Ngenxa yoku, wakhululwa waza umama wakhe wamnika umsebenzi kwivenkile yeencwadi awayenayo.

Kodwa emva kweenyanga ezimbini ephumile entolongweni, waphinda waqhubeka nezenzo zakhe ezigwenxa kodwa ngesi sihlandlo, kungekhona ngokuthuthumbisa, kodwa ngoku wayengumbulali. Ekugqibeleni, emva kokuba zininzi izidumbu ezidalwe nguye, bambamba. Ekuqaleni bamgwebela ukufa, kodwa bafumanisa ukuba kubuhlungu kakhulu ukuba umntwana okwishumi elivisayo owayeneminyaka elishumi elinesihlanu kuphela wafa ngokuxhonywa.

Bandula ke bamgwebela ubomi, yaye njengenxalenye yesigwebo sakhe, kwafuneka asichithe yedwa. Ngenxa yokuba wayeselula, waphefumlela imfesane, ibe ngowe-XNUMX sathotywa isigwebo sakhe. Bamvumela ukuba abe kunye namanye amabanjwa ukuze angabi yedwa. Wasweleka kwishumi elinesithoba lamashumi amathathu ananye, emva kokugula kakhulu.

Intombazana ye-ayisikrimu

Kwakusele kuhlwile, kwaye ndandingenanjongo yokuphuma kwigumbi lam lokulala, ndandisenza into enye ngaphezu kweentsuku ezingamashumi amathathu. Akhonto ibindivuyisa bendifuna ukuba segumbini lam ndilala. Ndandicinga ukuba ndandingatyi ukutya, ngaphandle kokuba ndinyanzelekile. Ndicinga ukuba bendiphelelwe lithemba.

Ngenye imini intombazana yam encinci yangena egumbini, yacula kwaye yaxhuma njengesiqhelo, yayiyintombazana evuya kakhulu, yandicela ukuba ndiyomthathela i-ice cream popsicle, yayifana nokunyusa amandla, ndamxelela ngoko nangoko. ukuba kunjalo, ndiza kuya . Kwandivuyisa ngokwenene ukuchitha elo xesha nentombi yam, imozulu yayingentle ngokwaneleyo ukuba sitye i-ice cream, kodwa sekunjalo sahamba.

Iqela elishinyeneyo lamafu lalifihla ilanga, impepho yayiyinto eqhaqhazelis’ amazinyo yaye yavuthuza inkunkuma yesitrato, yawasusa emhlabeni kwaye yawavuthulula ngokuthanda kwawo. Yayiyinto eyomeleleyo kangangokuba nezona zityalo zinkulu zazingcangcazela ngokungathi ziyayoyika, kwaye zazibonakala ziyabhomboloza.

Kanye esitratweni, ingqele yabetha ubuso bethu, amathambo am akrazula ngokungathi liplanga elidala. Akazange ahambe kwaye ecotha kakhulu, nangona kunjalo intombazana yam yayihamba ixhuma njengemvuthu, ihamba yonke indawo. Kuthe kusenjalo ndaqaphela ukuba sisodwa apha estratweni, akukho mntu wumbi, akukho zimoto zibonwayo, nditsho neekati nezinja eziphila ngokukhululeka ezindleleni.

Ndaqhubeka ndihamba, ndathi ndisazama ukubona ukuba kukho into ebonisa ukuba uyaphila, ndake ndoyika kancinci ndabuza intombi yam. Uqinisekile ukuba awuyifuni itshokholethi eshushu endaweni ye-ayisikrimu?; Khange aphendule, ndiye ndajika ndambona wabe engekho, bendingamjonganga naphi na, surely she wanted to play hide and seek with me.

Bendothukile ndingafuni nodlala, ndiye ndaqalisa ukumtsalela umnxeba, ndingaphendulwanga, lonto ibindenza ndiphakuzele, yonke into ibimnyama kakhulu. Ndandiphelelwe lithemba, umzimba wam wonke wawuva, imozulu ayizange iphucule isimo sam kwaye ndandicinga. Umoya wavuthuza ngamandla kwaye ubanda, wenza ukuba kuvakala amasango kunye ne-lattices, kwakubonakala ngathi kuyancwina ecaleni kwam.

Ndenze umzamo wokuthomalalisa ingqondo, ndaxakwa yingxubakaxaka yoloyiko, ibinokwenzeka into yokuba angavele abuyele ekhaya, besingekho kude, inokuba ebebuyile ezonxiba iimpahla ezifudumalayo. Ndagoduka ke nam. Ndithe xa ndingena, ndamfumana ekhona, encume kakubi, ngala ntetho ayinxibileyo xa ecwangcisa iprank.

Ndamchwechwela ndambamba ezingalweni zam, bendinento yokungafumani ntsuku zininzi, ukusondelelana kwakhe bendilila. Ndandingafuni ukuba ahlukane nam, ngoko andizange ndimkhulule. Ndawuva umzimba wakhe ubanda kakhulu kangangokuba wade wandidandathekisa, ndakhangela iimpahla ezishushu endinokumnxibisa ngazo, kodwa ndothuka xa ndibona ukuba akabonakalisi esipilini, nangona wayephambi kwakhe.

Ubethekile ebengaqondi ukuba kwenzekani, ebeme kanye phambi kwesipili, bendimbona ngaphandle kwamathandabuzo. Wathi akubona intlungu yam, wandibuza ukuba kwenzeka ntoni. Bendingayazi noba mandiphendule ndithini ngaphandle nje koba ndingafuni ukumgqithisa qha bendingayazi ukuba mandiyichaze njani le nto, ndaphinda ndambamba ezingalweni zam kunzima kakhulu. Emva kwexesha elithile wathi kum: mama uyandimanzisa.

Ndiqale ndacinga ukuba ubhekisa ezinyembezini zam, kodwa ndeva ihempe yam imanzi, ndarhoxa kulo hug ndingcangcazela nyani, ndiyabona ukuba sobabini sithe chwa ligazi, beliphalala emzimbeni wentombi yam. We were both out of control, wayebuza ukuba kuqhubeka ntoni, ndandizama ukumxelela ukuba yonke into izolunga.

Kuthe kusenjalo waqalisa ukuwa phantsi, ndambamba ukuba angambethi sawa sobabini, qho xa eziva ekhaphukhaphu, yaye phambi kokuba ndimjongile, aqale athi shwaka, qho xa ndimbona enenkungu ngakumbi. Bendingaqondi kwanto bendiziva ngathi ndiyaphambana, ngephanyazo, kwathi qatha iinkumbulo ezimbi engqondweni yam, ngathi kumboniso bhanyabhanya omncinci, ndaqonda ukuba intombi yam ifile kwaye yiyo loo nto ndibuhlungu kwaye ndibuhlungu.

Ndafuna ukuyibamba kwakhona, kodwa yayingasekho, yathi shwaka. Ukususela ngaloo mini, ndikhangele phambili kwiimini ezisibekele, mhlawumbi angabuyela egumbini lam lokulala azondimema ukuba sitye. Esi sesona siphelo silusizi kumabali amade awoyikisayo. Ukuba ufuna ukufunda ngakumbi amabali amasikizi, ungandwendwela queretaro legends.

isibhedlele sokukhanya

Iklinikhi ekhanyisayo yayiliziko lezempilo labucala elinegama elihle kakhulu kwindawo, isidima sayo sasilungile kangangokuba abasebenzi bezempilo, abasandula ukuvela nabanamava, bakhuphisana ngezikhundla kulo. Bekungelulanga ukufumana isikhundla kweli ziko, yiyo loo nto ibimangalisa wonke umntu, lo nto Nayeli, umfundi ongekho kakuhle kakhulu kumongikazi, wafumana isikhundla sokuba ngumncedisi.

Akukho mntu wayesiqonda isikhundla abamnike sona, kuba kwakubonakala ngathi akukho mfuneko, ngaphandle koko, kwakungeyomfuneko ukuba enze nantoni na. Phantsi kwakusoloko kukho abafundi abasibhozo abaphumelele abongikazi kumlindi ngamnye, yiyo loo nto kwakubonakala kububudenge ukuba nonesi oncedisayo. Akhange athathe xesha lide avela amahemuhemu, bathi ujola noGqirha, uzakuhlala ixesha elide njengoko kufunwa ngugqirha.

Kanye xa kunokwenzeka, kwaye ecinga ukuba inokuba yinyani, abanye abasebenzi bamphathe ngokulula, ngaphandle kokumnika ukuzithemba ngakumbi. Ngokuqinisekileyo bamfundisa, kuba abazange bafune iingxaki kunye nomntu obizwa ngokuba ngumthandi, kwaye ngaloo ndlela bachaphazela umsebenzi wabo.

khange afike Nayeli, bamnika umsebenzi wamnye, kuba babengaqinisekanga ukuba uya kwenza ntoni na. Ekuphela komsebenzi wakhe yayikukunxulumana nabongikazi ababhalisiweyo ukuze afunde kangangoko anako ngendlela abawenza ngayo umsebenzi wabo. Ngephanyazo, xa wonke umntu esenza umsebenzi wakhe. Nayeli wasala yedwa kwisikhululo soongikazi.

Umgangatho wawukhululekile kakhulu, kodwa ngequbuliso kwavakala isikhalo esikhulu nangesiquphe. Yayisitsho isandi somntu osezintlungwini ezingathethekiyo. Intombazana yakhawuleza ukuya kwigumbi ebeligqibelele phantsi, apho kwavakala isikhalo.

Uthe xa ezovula umnyango wanqandwa ngumntu, uthe akujika waqonda ukuba unqandwe ngomnye womongikazi abanamava. Ngobubele wahamba naye ukuya kwisikhululo sabongikazi.

Endleleni, wamxelela, ukuba akanakungena kwelo gumbi, kukho isigulana esikhethekileyo apho, esinyanyekelwa ngumntu omnye. Le ntwazana yafuna ukwazi ukuba yintoni ingxaki yayo, ekubeni yayikhalaza ngendlela elusizi. Bamcacisela ukuba akukho nto inokwenziwa kwesi sigulana, ukuba intlungu yakhe ayinakuthomalaliswa.

Kodwa umdla waloo ntombazana wawusithi xa ifumana elinye ithuba iye kwigumbi elinye, ilivule ngocoselelo olukhulu, ithule kangangoko inako. Nokuba ebengxole bekungekhe kuviwe mntu kuba isikhalo sesigulana besisitsho ngamandla. Ebesitsho ekhala ngevolume etsho iindonga zingcangcazela, intombi yaziva xa ibeka isandla ikhangela iswitshi yokukhanyisa.

Kungakhathaliseki ukuba wayezama kangakanani na, akazange akwazi ukukhanyisa isibane, ngoko ekuphela kwesibane esasingena kwelo gumbi sasivela epasejini. Wayengakwazi nokusenza isithunzi sendoda ehleli phezu kwefenitshala enkulu, umqolo wayo ujonge emnyango. Wangena egumbini ecotha, efuna ukubuza isigulana ukuba sinokumnceda ngantoni na, wayengekabi nampendulo.

Wafika esitulweni waza wachukumisa isigulana, ukuze sazi ukuba silapho. Wathi nje ukuba achukumise le ndoda, weva uhlobo oluthile lomsinga obaleka engalweni yakhe. Oku kwaqhubeka kwada kwayigubungela ngokupheleleyo, yaqala ukuzalisa uhlobo oluthile lwemigca ebomvu. Wayengakwazi ukukhalela uncedo.

Imigca ebomvu ngoku yaqala ukungena kwigumbi, de yagquma iindonga, umgangatho, isilingi, bashukuma ngokungathi banobomi babo. Nayeli, wawavula ngokupheleleyo amehlo akhe emangalisiwe, kuba indoda eyayihleli esitulweni yaphakama, yasala imile.

Wayemde kakhulu, kangangokuba nangona wayephantse ukuba yimitha ukusuka emhlabeni, ngenxa yamathupha anetyhefu, kwafuneka ajonge phezulu ukuze azame ukubona ubuso bakhe. Ngephanyazo, ngokukhanya okuncinane okungeneyo, wayebubona ubuso obugugileyo nobungendawo, nomlomo omkhulu ongathi ucandeke imihlathi, inkangeleko yakhe yayiyeyomntu ongenamphefumlo. Intombazana ngokungalandeli imiyalelo yadibana nomnye wabalinganiswa abavela kumabali amade awoyikisayo.

wajonga Nayeli, wazama ukubaleka kwinto eyayimehlela. Kungakhathaliseki ukuba wazama kangakanani na, akazange aphumelele. Lo mfo woyikekayo wawangawangisa isandla sakhe waza waphela umlomo le ntombazana, ishiya ingakwazi nokukhupha isandi. Ngomnye umqondiso wawathi shwaka amehlo, endaweni yawo kukho iziseko ezimbini ezingenanto nezinegazi. Intombazana yayisele ilahlekile, kwaye izele yintlungu enkulu.

Ngexesha elithile, umongikazi waphuma kwigumbi elilandelayo, wabona umnyango uvulekile, ngokukhawuleza wabiza wonke umntu, kwaye Nayeli khange ibonakale, bayigqogqa yonke indawo ngaphandle kweziphumo. Akubangakho mntu unobuganga bokungena kweli gumbi, kwathi gqi ucango lwavaleka lodwa, yaza ibheji yeli bhinqa liselula yangena phantsi kocango.

Ukususela ngobo busuku, akuzange kuphinde kubekho sikhalo siphuma kwelo gumbi, yaye kuvakala ukuba kungenxa yokuba umoya wedemon, owawuhlala kulo, ngoku wawunomntu wokuwunyamekela. Le yayiyeyendoda ekhohlakeleyo, eyafela apho emva kokungcungcutheka kancinane. Ukudala ibali eliqhelekileyo lamabali amade awoyikisayo.

Indawo yokuhlala kaTete

Oku kulandelayo libali lokwenyani, elibonakala njengelinye lamabali amade awoyikisayo. Iyamangalisa indlela into ethatyathwe kubomi ngokwayo inokusinika ngayo izoyikiso ezinjalo. Kwakukho indawo yokutyela, eyayikade yeyomakhulu. Wathi akusweleka, intombi yakhe yathatha ulawulo. Kungekudala emva koko, lo mfazi wagula, enika intombi yakhe umsebenzi. resita, ukuqhubeka neshishini losapho.

Naphezu kwayo yonke imizamo yentombazana, ishishini laqala ukuhla, walandela zonke iziphakamiso ezenziwe kuye, kodwa akazange akwazi ukuhamba neshishini. Wafikelela kwinqanaba lokuboleka imali ukuze akwazi ukugcina ivenkile yokutyela, kwanokucombulula isigulo sikanina. Konke oku yayisisandulela esigqibeleleyo sokuba lelinye lamabali amade awoyikisayo.

Babexhomekeke ngokwemali kuloo ndawo, yaye ikhaya lale ntsapho likumhlaba omnye. Ukuba babengenakulenza ishishini libe nengeniso babeza kuphulukana nayo yonke into, ngaxa lithile babedume kakhulu kwaye benentaphane yabathengi. Ngenye imini xa ndandivala indawo yokuhlala, ndandicinga ukuba kungekudala baza kuhlutha. Ngokwenene, ummeli webhanki wafika, yaye ngamazwi ambalwa wamxelela ukuba ahlawule okanye ayithabathe.

Okubuhlungu kakhulu, intombazana yayivalelisa kwindoda yasebhankini, xa yeva ukuba unina uyeza kwindawo. Uvalo luthe kratya, ukuze angabi nabucaphukela bokwazi ukuba baza kubamba, wathatha i-roller kwikhawuntara, wayibethela indoda engasemva kwentloko ngamandla akhe onke, yenza inxeba elikhulu nelibi.

Ngokukhawuleza, wawurhuqa ngeenyawo umzimba, wawufihla, kodwa wayengenaxesha lokucoca igazi. Yayilidiza elikhulu elisuka embindini walendawo ukuya emva kwekhawuntara. Wathi xa engena lo mama wothuswa lidabi elibomvu, yaza intombi yamxelela, njengengcaciso, ukuba ichithe isosi yetumato. Ukuba uya kuyicoca kamva, ngaphambi kokuba umgangatho ube nebala.

Ngale ngcaciso, wakwazi ukuba unina abuyele endlwini. Isenoloyiko olukhulu, le ntombazana yayicinga ukuba iza kwenza ntoni ngomzimba. Wagoduka walala khona umama wakhe. Xa yabiwa bubuthongo, le ntwazana yabuyela kwindawo yokutyela, yaza yawunqunqa umzimba wayo yawufaka kwisikhenkcisi. Kwakulula kakhulu ukulahla umzimba ngamaqhekeza. Wacoca kakuhle naliphi na igazi waza waya kuphumla.

Xa eyovula ucango ekuseni, wayekhathazeke kakhulu, kuba wayengenamali, kwanokuthenga inyama yokutya. Wandula ke, eqinisekile, wagqiba kwelokuba le ndoda ingavumelaniyo iya kuba luncedo, yaye wenza isityu ezahlukahlukeneyo kunye nayo. Abathengi abaqhelekileyo babevuya, kwaye basasaza ilizwi kubahlobo babo. Oku kwenza indawo yagcwala kwakhona, ukutya kwabonakala kumnandi kubo.

Yonke into yaqhubeka iphucuka, ibhanki yaqhagamshelana naye imxelela ukuba ityala lakhe lichotshelwe ngobuqhophololo. Kwavela ukuba indoda eyayimtyelele yayinamatyala okungcakaza, yaye yayicinezela abathengi ukuba bafumane imali. Babecinga ukuba ulahlekile, ngenxa yokuba wayengawahlawulanga amatyala okubheja kwakhe.

Ekubeni kwakusele kuqinisekile ukuba akukho mntu uya kumkhumbula, wagqiba ukuzisebenzisa kwiindlela zokupheka zakhe, xa kwakungekho nto emzimbeni, wafumana entsha. Wathatha ithuba lomnye wabathengi bakhe ababengenantsapho, kwaye njengomamkeli-ndwendwe waphanda umxhasi ngamnye kangangoko, ukuze akwazi ukubafaka kwimenyu, kwaye akazange aphinde abe neengxaki zemali. Esi sisiphelo esiqhelekileyo samabali amade awoyikisayo.

Isaqhwithi sombane

Kwabakho ingxolo eyavusa intombazana eyayiphumle kwigumbi layo lokulala elincinane nelipinki. Ingxolo yayingatshintshi, kodwa yayicaphukisa kangangokuba yayimenza angalali. Wathi akuvuka, waphawula ukuba kukho ingxolo eninzi kuyo yonke le ndawo. Kwavakala ukuba bavula bavala amacango, kwakungathi indlu iyawa.

Iifestile zazingcangcazela, kukhanyiswe umbane esibhakabhakeni, yaye iindudumo ezinamandla azizange zimenze uyise eve iminxeba yakhe enxungupheleyo. Wayesoyika kangangokuba wayengakwazi nokushukuma ebhedini yakhe, eyona nto wayeyifuna kakhulu yayikukubalekela kwigumbi labazali bakhe. Uloyiko lwalungaphezu koncedo olungxamisekileyo.

Ngephanyazo umntu watyhala ucango, nangona kwakumnyama, wayebona indlela ekungena ngayo isithunzi esineenwele ezinde. Isithunzi senza umqondiso wokuba siye ngakuso, yakhala intombazana ngoloyiko, kuba umama walayita isibane ukuze abone ukuba nguye.

Ekubeni wayenoloyiko olunjalo, bamthabatha ukuba baye kulala nabazali bakhe. Bobathathu babephumle ngokuzolileyo, kodwa intombazana encinane ehlwempuzekileyo yayingakwazi ukulala. Umama wakhe wagqiba kwelokuba aye ekhitshini ukuze amenzele iglasi yobisi olushushu ukuze amncede alale. Wayengazi ukuba baphila elinye lamabali amade awoyikisayo.

Wayisela, yaye ngokukhawuleza walala, ngoko yaba ngabazali abasala bengakwazi ukulala. Baye bathatha ithuba lokuba intombi ilale, bahambe bayoncokola kuselwa egumbini lokuphumla endlini. Kwaloo ngxolo ifanayo yaphinda yakhupha intwazana kubuthongo obuzolileyo kwakhona, ngesi sihlandlo ngaphandle koloyiko, ekubeni babeyicacisele ukuba loo ngxolo yayiphuma kweso saqhwithi.

Ujike wazama ukuqhubeka nokulala, uthe xa ejonga ngasefestileni, wabona isidalwa esincumayo esingachazwanga ncam, asibonakali singumntu, simnyama kakhulu, singenabuso, singenazo iimpawu, iingalo zibonakala. kodwa hayi izandla ezinephalanges. Wayengumlinganiswa osuka kumabali amade awoyikisayo.

Wambuza ukuba wenzani apho, kodwa endaweni yokuba aphendule lo mfanekiso uye wasondela kuye, wambona ukuba ungcono, akafani nomntu amaziyo, wayegqabhukile ephantse ukuba akanaboya, unamazinyo amabini kuphela. Wancuma engalawulekiyo, amehlo akhe emhlophe ethe gqabhuka, oku kwanika intombazana uloyiko. Ngaphambi kokuba akhwaze, loo mbono wamthi nqaku waza wamtyhalela edongeni.

Intloko yakhe yaqala ukukhula, yayisele inkulu, kangangokuba wayenokuyidla ngokuluma nje, kanye ngelo xesha abazali bakhe bafika kuba beyiva yonke ingxolo kwelo gumbi. Uyise, ebona ukuba loo nto iluma intombi yakhe, wahlasela isidalwa, ebeka izandla emlonyeni wakhe, wayikhulula intombazana, kwaye wahlala ezama ukulwa naloo nto, enika intsapho yakhe ithuba lokufika kwindawo ekhuselekileyo.

Uyise wayesele elwa nalo mbono ixesha elide, engakwazi ukumenzakalisa, wayebonakala ngathi akaziva izithonga, kwaye wayengenakuphumelela nantoni na ngokucinezela intamo yakhe. Kungelo xesha ke awathi waqala ukuyikrazula. Waqala wawatsala amehlo, emva koko wazikrazula iingalo, ngale nto wakwazi ukonakalisa esi sidalwa saza saphuncuka ngefestile, iingalo zakrazulwa namehlo amlandela. Ukususela ngoko, ubusuku ngabunye besaqhwithi babehlala kunye, ukuba kunokwenzeka.

ngobusuku bokuqala bamagqwirha

YayiyiHalloween yokuqala yale ntombazana Andrea, wayeneminyaka emi-5 kuphela, wayenemincili, enye intombi yabazali bakhe, yamxelela izinto ezihlekisayo kakhulu kwaye yamxelela ukuba unokuba yiyo nantoni na ayifunayo. Babenokuphuma xa sele kurhatyele, yaye abantu babempha iilekese ezininzi kangangokuba zazinokumgcina ixesha elide. Intombazana ayizange ikwazi ukulinda ukuba umama wayo agqibe isinxibo sakhe sasentsomini ukuze aqhathe okanye aphathe.

Ide yaba bubusuku obabulindelwe ngamagqwirha, ekunye nosapho lwakhe, waphuma ehamba ezindleleni, enkqonkqoza ezindlini ecela iilekese. Izinxibo zabantwana abadala zazimoyikeka, nto leyo eyamenza wanoloyiko oluncinane. Kwakukho izilo ezikhulu, iizombies, abantu abonzakeleyo, iivampires kunye nabanye abaninzi. Zonke zaziziintloni ezivela kumaphupha amabi okanye iimuvi ezoyikisayo.

Ngalo lonke ixesha omnye wabazali bakhe kwafuneka amchazele ukuba babezifihla kuphela, ukuba baninzi abantwana ababaziyo, kwaye wakwazi ukuqhubeka nendlela yakhe ngokuzola. Sele kwibhloko yokuqala ingobozi yakhe yayizele zizibiliboco ezimnandi, unina wazidlulisela ebhegini baza baqhubeka nokukhenketha ezindlwini.

Ithe yakufika kowabo, intombazana yangena egumbini layo, yazalisa umandlalo wayo ngeelekese, zazininzi, yaye zinencasa, kangangokuba ayizange ifumane nokuba iqale ngantoni. Wayesitya kakhulu, egxile kakhulu ekutyeni iilekese, akazange aphawule mfanekiso udada ngaphandle kwefestile yakhe. Ukukhaba inguqulelo eyoyikisayo yamabali amade awoyikisayo.

Ebekhangeleka ngathi lixhegwazana, elinxibe iimpahla ezinde ezimnyama, lishwabene kakhulu libharhile kwaye linempumlo embi; wayenamashiya amakhulu amhlophe, amehlo agqunyiweyo namazinyo abolileyo. Kwakukho iintsumpa ezinkulu kakhulu ebusweni bakhe, kodwa zazingabonakali ngenxa yomoya oluhlaza awukhuphayo.

Wajonga intombazana encinci efestileni, wazidla ngomnqweno omkhulu, wakhotha umlomo wakhe ngolwimi olubonakala ngathi luphelelwe ngamanzi, wabamba ifestile ngeenzipho zakhe ezibonakala ngathi ziinzipho, kuloo ntombazana yamjonga yothuka. . Intombazana, njengoko yayimsulwa, yacinga ukuba yinto yokufihla, yamxelela isinxibo sakho sibi kakhulu, andiqondi ukuba bakunike iilekese ezininzi. Uphendule lo mfanekiso, Ndingcono kuneyakho ukuba uyafuna singatshintshiselana.

Ixhegokazi labonisa intombazana ibhegi ezele ziilekese ezithandwa lusana, ibawa Andrea Wayimema ukuba ingene, ibekwe phambi kwenye, intombazana yakhupha yonke into eyithandayo ebhegini yexhegokazi. Ngoku yayilithuba lexhegokazi, xa intombazana yayibonisa ilekese yayo, ixhegokazi lakhawuleza layicinezela phantsi laza lamfaka iapile lecaramel emlonyeni ukuze lingakwazi ukukhwaza.

Wathi kwintombazana, Siza kudlala umdlalo wokunqunqa iapile, uyaluma ngelixa ndihlafuna olona cebetshu ndiwuthandayo. Yaqala yaluma intwazana, yaluma yatya into engayekiyo, kusenzeka oku, lavuseleleka ulusu lwexhegwazana, yaye yakwenza oko yade yawugqiba umphefumlo wentombi.

Ubomi bentombazana babunganelanga ukuyivuselela ngokupheleleyo, ngoko ke waya kufuna elinye ixhoba elimsulwa, emva kokuba ubusuku bakhe bonke, kuphela konyaka apho bakhululekile ukubhiyozela kunye nepati. Ngobu busuku uninzi lwamabali amabali amade awoyikisayo azalwa.

inkawu eluhlaza

Lucy kunye noJoaquinYayingabazali bomntwana oyintombazana omhle, owayeneenyanga ezimbalwa kuphela ubudala. Bafika emzini ngenxa yezizathu zokufuduka, bangena nje endlwini, baqonda ukuba le ntombazana ayenzi ngokuqhelekileyo. Wayedla ngokujonga kwindawo emiselweyo, emva koko ancume aze alandele into ethile ngamehlo akhe, ajike aze akhombe. Abazange banikele ngqalelo ingako, babecinga ukuba yinto eqhelekileyo. Esi sisiqalo selinye lamabali amade awoyikisayo.

Emva kweenyanga ezimbalwa, umntwana wayesele efikile kwi-birthday yakhe yokuqala, waqhubeka esenza into efanayo, wajonga into engazange yabonwa mntu, kodwa ngoku akazange ancume kuphela kwaye akhombe, wayedlala nomntu. Lahamba ixesha yaqala yathetha intombi ngoku ikhombayo ithi Nantsi lapho. Amanye amabali anomdla onokufunda kuwo iintsomi zamaya.

Xa wayekwazi ukunxibelelana kakuhle, abazali bakhe bambuza ukuba ngubani owayelapho apho wayekhomba khona, yaza yaphendula le ntwazana. inkawu eluhlaza, yayilixesha lokuqhawuka, ukusuka kuloo mzuzu ukuya phambili, izinto ezingaqhelekanga zaqala ukwenzeka. Baqhekeza iifestile, iiglasi, iipleyiti, izinto zasekhitshini, izibuko zegumbi lokuhlambela, iziqholo, nantoni na eyenziwe ngephepha.

Kuyo yonke le migilingwane ababeyityhola intombazana, wathi xa ezithethelela: inkawu eluhlaza yiyo eyayophula, ukhathazeke kakhulu kwaye uzama ukundityhola. Ngokungaguquguqukiyo usana lwalusohlwaywa ngokuluthumela kwigumbi lalo. Kusenjalo izinto bezisenzeka, amashiti akrazukile, kukrwelwe iindonga, kwade kwafika imini embi kakhulu xa imali ekwisipaji sikatata yajika yaziingceba. Eli lelinye lawona mabali awoyikisayo amade awoyikisayo.

Yonke into yayingathi yintombazana, njengoko wayesoloko ethetha ukuba yinkawu eluhlaza, kodwa njengesiqhelo abazange bamkholelwe, wayesithi ukhathazeke kakhulu kuba wayengafuni kudlala naye, kuba wayefuna kuphela. ukwenza izinto ezimbi. Phezu kwayo nje intlungu awayekuyo, abazali bakhe abazange bamkholelwe.

Njengesohlwayo, bamtshixela kwigumbi lakhe lokulala, kodwa ngesi sihlandlo baqinisekisa ukuba, ngesivalo, akakwazi kuwuvula ucango ukuze aphume. Intombazana encinci yakhala ngokuzilahlela nangamandla amakhulu, yababongoza ukuba bayivule bayikhuphe apho, akukho mntu wayihoyayo, ngokuba yohlwaywa.

Kwahamba iiyure, xa kuthi qheke ukusa, baya kwintombazana, kodwa xa besusa iqhaga, ngokothuka kwabazali bayo, intombazana yawa, yenzakele kakhulu, ezinyaweni zabo. Ibinganganto yade yakrwela ucango ezama ukuphuma, wakrazula iinzipho nenyama, kubonakala amathambo akhe, emnyango kukho imijelo efakwe iinzipho. Emqolo kwakukho amanxeba amabi, angaphezu kwekhulu aphantse ahluthwa ulusu, yayilicebo elibi lamabali amade awoyikekayo.

Emva kwesi siganeko esiqhelekileyo samabali amade awoyikisayo, abazali babaleka naye ukuya esibhedlele, kungakhathaliseki ukuba oogqirha bamnika kangakanani unyango, iintsuku zadlula kwaye intombazana ayizange iphucule. Ngesinye isihlandlo, umama waya endlwini efuna iimpahla ezicocekileyo. Waya egumbini lentombazana, walayita ikhandlela, ngokomyalelo kamakhulu, eguqe ngamadolo phakathi kwegumbi, xa kanye wayeza kuvuka, wabona iqhuma ekoneni kulo msi.

Ndandiwubona ngomsi qha, ngaphandle kwawo ndandingaboni nto. Lo mfazi waphakama emhlabeni, ephethe ikhandlela esandleni ukuze azame ukubamba esi sidalwa singaqhelekanga. Eli qumrhu, lathi lakuba libhaqiwe, latsibela kulo mfazi, laza laqalisa ukumkrazula ubuso, phakathi kuloo mlo, labona ukuba le nkawu eluhlaza imhlasele ngokungenalusini. Izikhonkwane zaphuma emzimbeni wakhe, zigqobhoza esikhumbeni kwaye zikrazula njengoko ziphuma.

Ngalo lonke ixesha emjijela kuye, wayewashiya eveze amathambo akhe, izikhonkwane ziwenza umsebenzi wazo wokuphelisa ixhoba kakuhle kakhulu. Uyise wentombazana wayecinga ukuba eli bhinqa lithatha ixesha elide, ngoko waya kubona undonakele. Wathi akungena endlwini, edlula egumbini, wamfumana esifa, ephefumla okokugqibela wathi: yayenza loo nto inkawu eluhlaza.

Wathi esiva lo tata waqonda ukuba kukho into embambileyo. Ngephanyazo weva ukufunxa ilungu lakhe, wajika wajonga, kodwa kwakusele kusemva kwexesha, inkawu eluhlaza yayimginya. Yathi yakuwutya yaphela, emva kwethuba yatshica amathambo ale ndoda ngomlomo wayo omkhulu.

Ngelo xesha intombazana yabuyela ezingqondweni, yajika yaya kumakhulu wayo yathi: inkawu eluhlaza yamginya utata. Ukusukela ngaloo mini intombazana ichitha iiyure kunye neentsuku zayo ishukuma, kwindlu kamakhulu nootatomkhulu, iphinda-phinda okoko: yenza loo nkawu eluhlaza. Esi sesinye seziphelo ezilusizi kumabali amade awoyikisayo.

Iidiliya ezili-12, iinqweno ezili-12

Ukufumana unyaka omtsha kukho izithethe kunye namasiko amaninzi, oku kuyahluka ngokuxhomekeke kwilizwe apho ukhona. Kwezinye iindawo, phakathi kwezithethe, kukho enye yeediliya ezilishumi elinambini, enye ityiwa kwi-chime nganye yewashi, kwaye umnqweno wenziwa kumdiliya ngamnye. Kwabaninzi oku kufuneka kungabi namsebenzi kwaphela, kodwa kwabanye kubaluleke kakhulu ukukwenza, ukwenzela unyaka omtsha olungileyo kunye nokuphumelela. Into abangenakuyicinga kukuba le yindlela elinye lamabali amade othusayo aqala ngayo.

Ngobo busuku bonyaka omtsha laura Wayenexhala kakhulu, kuba yayiyimibhiyozo yakhe yokuqala kwindlu kayise. Phezu kwetafile kukho iibhegi ezisetyenziswa njengezipho, zineeglasi ezincinci ezinemidiliya, kwiglasi nganye ubukwazi ukubala ishumi elinesibini, kunye neleyibhile kwiintambo ezimibalabala zebhegi, apho kubhalwe igama lomnikazi wayo, bekukho. enye yeendwendwe zeqela ngalinye.

Kwimibhiyozo yosapho baba nolonwabo olukhulu, ngaphezu koko, wonke umntu wenza umzamo ukuze laura waziva wamkelekile, wayevuya yonke into yayingcono kunokuba wayenethemba. Umbhiyozo endlwini yakhe wawusoloko uphela ngendlela esiphithizelayo, ngoko konke oku kwakusekutsha kuye, abasebukhweni bakhe bamnika iimpawu ezaneleyo zokuxabisa, waziva ekwimeko ngoko nangoko.

Ukuya ekhitshini, ngexesha elithile ebusuku, wangqubeka kwitafile encinci apho iingxowa ezineeglasi ezizele iidiliya zazikhona. Ezinye iibhegi zajika zajonga phantsi, zaza iidiliya zawa ezikomityini, yena, esoyika, wazibuyisela kwizikhongozeli, engakhange aqaphele ukuba yeyiphi ekufanele ibe kwingxowa nganye, okanye ukuba zingaphi na azifakileyo.

Kuye yonke into yayintsha, ngoko akazange anike ukubaluleka kweso siganeko, ngokwemiqathango yakhe isiganeko sasingabonakali. Kubo bonke aba, baqhubeka nomnyhadala, bekumnandi, bencokola behleka. Njengoko kwakusondela ezinzulwini zobusuku, intombazana yanika umntu ngamnye ibhegi enamagama akhe, ngoko nangoko emva koko wonk’ ubani wakhuphela okubhalwe eglasini eglasini.

Xa ezinzulwini zobusuku beza, kunye nabo bonke abantu sele bephethe iiglasi kunye neediliya, balungiselela ukuzalisekisa isithethe seminqweno: nge-gong nganye yewashi, badla iidiliya, kunye ne-strawberry nganye ucele ukuba unqwenela ukunikezelwa.

laura, owayengakuqhelanga oku ngeediliya, wayengalungiselelanga nto kwangaphambili. Ngoko ngokusisiseko, wayeya kucela nantoni na anokucinga ngayo. Izinto eziphathekayo kunye neempawu ezintle, njenge-perfume ebiza kakhulu, imoto entsha, idyasi ebiza kakhulu, iihambo, uthando oluninzi. Yayiquka nokuba abayazi intsapho yakowayo, ukuba abanakuphila ngaphandle kwakhe, nokuba wayenokuhlala ekunye nabo.

Waqala unyaka omtsha, kanye xa wayephuma ekhweni lakhe esiya kowabo, udade bomfana wakhe wamgalela ngeglasi yewayini wayingcolisa idyasi yakhe. Ewe ngembuyekezo wamnika eyakhe intle kwaye inobunewunewu kakhulu. Ngale nto yaqala ibali lakhe kumabali amade awoyikisayo.

Sele eqhuba egoduka, umqhubi ongakhathaliyo nonxile kancinci wambetha, le ndoda yaphuma emotweni yayo isoyika, kuba yayisele ineengxaki zale nto ngaphambili. Ukuze amthintele ekumgxekeni, nokumthintela ekuvalelweni entolongweni, wazinikela ukuba alibale ngemoto entsha ngokupheleleyo. Ngale ndlela, iminqweno yakhe yazaliseka nganye nganye ngexeshana elifutshane, kungekapheli neveki.

Ngokuphazima kweso lavela ithuba lokuya ekhefini, awalonwabela ngokupheleleyo. Xa ebuya, isoka lakhe lalimlindile lixhalabele kakhulu ukwahlukana, wamkholisa kuyo yonke into ngothando olukhulu iintsuku eziliqela. Kwafika ixesha apho waziva esoyisakala, wayefuna nje ukuba abe sendlini yakhe, ngenxa yakhe. Akazange amyeke, esithi uyamnqula ngoobawokazi kwaye akafuni kwahlukana naye nokuba ngumzuzwana nje.

Ebesele edikwe kwaphela yi family yakulo boyfriend, it was too much, they got involved in every matter of her life, zange bamshiye yedwa nomzuzwana. Umququ wokugqibela, ngenye imini xa elele, wavuka wothuka, waziva ukuba bamjongile. Yintoni eyothusayo engamnandanga, xa ebona ukuba phakathi kobo bumnyama, kukho izithunzi ecaleni kwebhedi, ngabasebukhweni bakhe.

Woyika ngokupheleleyo, wababuza ukuba babesenza ntoni apho, kuba kwafumaniseka ukuba babemi begadile, begada ibhedi, ukuze bajonge amaphupha akhe. Wagqiba kwelokuba makakhe ahlale kubo okwethutyana. Waya endlwini yabazali bakhe, yaye kubusuku bakhe bokuqala apho, weva isikhalo esikhulu, wakhawuleza waya ekhitshini, kuba kulapho kwavela khona isikhalo.

Wathi akungena ekhitshini, wambona uyise ukuba uhleli ixesha elingakanani phantsi, eshwaqeka ngenxa yeentlungu, ecofa umzimba wakhe ngeengalo zakhe. Unina wabotshwa izandla ebotshwe ekoneni yekhitshi. Ngoko nangoko waya kumkhulula, kodwa akazange akwazi ukuyenza loo nto, engakhange aqaphele ukuba kwaphuma imizobo emibini kwigumbi lokutyela, yaye yamtsibela, ngandlel’ ithile yamkhubaza yamenza waphelelwa zingqondo.

Xa evuka, wafumanisa ukuba abazali bakhe babulewe. Usapho lwesoka lakhe lwenza njalo, lwaza lwamxhwila nalo lwamvalela kunye nalo etyotyombeni elisehlathini. Ukusinda kwakhe walandela umdlalo, wenza ngathi wonwabile kakhulu nosapho lwakhe olutsha, wayejonge, elinde ixesha elifanelekileyo lokubaleka kuloo meko ingaqhelekanga. Ukufunda enye ibali eyoyikisayo landela eli khonkco lilandelayo, ialicanto.

Emva kweentsuku ezimbalwa wakwazi ukuqhwesha, waya kwisikhululo samapolisa waza wafaka isikhalazo sayo yonke into eyenzeka kuye ezandleni zoobawo. Xa abasemagunyeni bafikayo kwindawo yexhwayelo, bothuswa kukufumana imizimba yosapho lonke. Bonke babezibulele. Endaweni yoko bafumana ileta efundeka ngolu hlobo: intlungu yokumka kwakhe ayinyamezeleki, sikhetha ukufa izihlandlo eziliwaka ukuba siphile ngaphandle kwakho.

Ukususela ngaloo mzuzu, umfazi ohluphekayo wayengakwazi ukulala ngoxolo, ubusuku emva kobusuku wayephupha usapho lomyeni lumchwechwela. Busuku ngabunye wayekhumbula ukubulawa kabuhlungu kukanina noyise. Eyona nto yayibi kakhulu yayiluloyiko olubi lokuba wedwa, kodwa oko kwakungekho sicombululo kuba kwakungekho mntu wumbi kuye ehlabathini.

Ngenye imini, waya emangcwabeni, etyelela ingcwaba likayise nonina, wahlamba iinyembezi ngenxa yentlungu enkulu yokufa kwabo, kwaye wayebakhumbula kangakanani. Wazisola, wayengaqondi ukuba yintoni le ayenzileyo ukuze ade afanelwe lihlazo elingaka. Washukuma umhlaba apho wayekhona. Ndandingasenako ukukuphepha ukuba yinxalenye yembali yamabali amade awoyikisayo.

Ngokukhawuleza kwavela ubuso obumnyama phambi kwentombazana, kwavela umphunga ongaqhelekanga emhlabeni. Wothuka ubuso bomsi bathetha kwaye bathi: Yonke le nto yenzeke kuwe kuba uyicelile, kwaye kusafuneka ufezekise umnqweno wakho wokugqibela, uyakhumbula? Obo buso babunamehlo abomvu xa ubabona intombazana enelizwi elingcangcazelayo yathi: hlala unabo.

Ubuso bambonisa uncumo lwe-macabre, kodwa ngequbuliso lwavula ithuba lokunikezela iingalo, ezibambe intombazana ngokuqinileyo kwaye iqinile, yayizingalo zikaninazala kunye noyisezala, ababeze kuye, ukuze babe kunye rhoqo, ngoko kwaba ekufeni ngokwako.

Umbhalo-ngqangi wegeza, lelinye lawona mabali awothusayo amade awothusayo

Ndisazikhumbula iintsuku endandisoyika ukuzibona ndiphambene; Yandothusa ebusuku. Ndandidla ngokumcela uThixo ukuba andihlangule ekugwetyweni kosapho lwam. Kanye kwisizukulwana esingaphambi kwam akuzange kubonwe mkhondo wesiqalekiso, ngoko ndandisoyika ukuba nengqondo yam. Impambano yayiyinxalenye yofuzo lwam, ndandiyazi ukuba aba bandikhombayo bathi ndandimiselwe kwangaphambili ukuba ndibe ligeza.

Ebusuku ndeva amazwi andikhumbuza ukuba umgangatho wekhaya ungcoliswe ligazi likatamkhulu. Naye wenzakala ngenxa yokuphambana. Yenzeka ke ekugqibeleni, ndaqonda ukuba ndiyaphambana, le ayibonakali ngathi yinto yokoyika, andazi ukuba yayindoyikisa ntoni ngaphambili. Ndiye ndaya kwinguqulelo yam yamabali amade awoyikisayo.

Kodwa akukho mntu waziyo ngokuphambana kwam, ndakwazi ukubaqhatha. Yayindihlekisa kakhulu into yokucinga ukuba abahlobo bam babelana nam, ndingazi ukuba imela endiyilolayo ndandifuna ukuyifaka entliziyweni kuphela. Ubomi babumnandi kakhulu kum.

Ndizuze ilifa usapho lwam, njengoko bekulindelekile, ndibenethamsanqa elikhulu, ndazinikezela ukuba ndonwabele, ndagcina i-opprobrium yam enkulu ifihliwe kakhulu. Kakade ke, abasemagunyeni ababendinika ilifa babengayicingi nokuyicinga into yokuba babesenza isityebi esiphambeneyo. Ubukrelekrele begeza babagqwesa bonke.

Ekubeni ndandinobutyebi obuninzi, wonke umntu wayefuna ukuba nam. Bandincoma, Ophezulu wanikezela phambi kwam. La mabhodlo aphakamileyo andincoma nomdala, wandazisa kwintombi yakhe, umncinci wandibonisa udade wabo. Babengamahlwempu ngeyona ndlela. Xa ndatshata nentombazana, wonke umntu wancuma ngoloyiso, edibene nobutyebi.

Ewe nam ndaye ndahleka kodwa kwakucingwa ukuba abakhange bacinge nokucinga ukuba badibene nomntu ophambeneyo ngengqondo. Kodwa nam, nangona ndinamaqhinga, ndalixhoba lokuqhathwa, loo nzwakazi yayikhetha ukufa ukuze itshate nam. Intliziyo yakhe yayisele inomniniyo, kwanyanzeleka ukuba azincame, ukuze kuzuze uyise nabantakwabo. Ngale ndlela bangena nzulu kwisicwangciso samabali amade awoyikisayo.

Sele ndilibele iinkcukacha, kodwa ndiyazi ukuba wayemhle. Ndimbona ebusuku esiseleni sam, apho eze kundindwendwela esanda kwibhokisi yakhe. Ndambukela elila phantse iinyanga ezilishumi elinambini, ekuqaleni ndandingazi ukuba kutheni, kodwa ekugqibeleni ndafumanisa. Inzwakazi yayingafuni ukutshata, yayithanda enye indoda. Imibono eyahlukahlukeneyo ibijikeleza engqondweni yam, ibiziingcinga zomntu ophambeneyo. Akazange amthiye, kodwa indoda awayeyithanda wayenayo.

Ndandimsizela, wayelixhoba lezihlobo zakhe ezinamabhongo. Ibingumfazi ongazuphila xesha lide, bendiyazi ukuba yonke inzala ayizalayo izakuba nesiqalekiso ngaphakathi kuye, wogqithisa igeza. Loo nto yagqiba yonke into, kwafuneka ambulale ngaphambi kokuba kwenzeke oku.

Ndichithe ixesha elincinci ndiza necebo, mhlawumbi bendizakumtyhefa, okanye ndimrhaxwe, ndicinge ukumtshisa naye. Umbono wendlu enkulu enobunewunewu esitshayo, umfazi wam, umfazi wehlanya, waguquka waba luthuthu, wayemhle kum. Wawunomtsalane kum, nakum ukubona indoda exhonyiweyo, imiselwe ityala elingalenzanga. I-crazy indenze ndahlakanipha kakhulu, kwakumnandi ukuhlukana nokuphambana.

Ndazishiya ngasemva zonke ezi mbono, ndakhetha imela. Kwakuluyolo olukhulu ukuyilola, yonke imihla, ndandinyamekela ukugcina umgca obukhali kakhulu kunye nokukhanya. Ngolu ngqameko mkhulu, ndiye ndacinga ukuba kuvuleleka ntoni na ngesithonga esinye. Njengakumabali amaninzi amade awoyikisayo, ilizwi engqondweni yam landixelela ukuba lixesha, kwaye babeka imela esandleni sam.

Ndayibamba imela ebukhali ngokuqinileyo, ndingcangcazela yimvakalelo, ukuba ndifezekise kakhulu into endiyicwangcise, ndizokwazi ukukhohlisa wonke umntu, igeza lingambulala. Ndiphume ebhedini ndachopha phezu komfazi wam omhle ebelele. Ubuso bakhe babungabonakali ngenxa yeenwele, ndiye ndabutyhalela kude, ndaqonda ukuba ebekhe walila, besele kugcwele inyembezi ebusweni bakhe.

Yayiziimpawu ezintle, ezolile kwaye zizolile. Ndiye ndabajonga, kulonto wancuma ebuthongweni, zabengezela imbonakalo. Ndabeka, ngobubele kangangoko, isandla sam egxalabeni lakhe. Yamothusa lento, khange alale kamnandi njengokuba bendicinga. Ndiphinde ndabhekela phambili wakhwaza wavuka.

Ukushukuma okukanye kwengalo yam kwaye andisoze ndiphinde ndikhuphe isikhalo okanye ingxolo kwakhona. Kodwa ndothuka ndabuya umva. Ithe ntsho kum. Andazi ukuba kwakutheni, kodwa baye bandityityimbisel’ umnwe baza bandoyikisa, ndaza ndagcuma kubo. Waphakama endijongile. Bendingcangcazela, imela bendiyiphethe ngesandla kodwa ndingakwazi nokushukuma. Wabheka emnyango. Uthe xa ekufutshane wajika wawasusa amehlo kum.

Ukupela kuphelile. Gxumela phambili kwaye umbambe umqinise. Ekhwaza engalawulekiyo, wawa phantsi. Ibingase ndimbulale kungabikho ngxaki, kodwa indlu yonke ibivukile. Ndeva izingqi. Ndafaka iblade kwidrawer yesiqhelo, ndavula umnyango ndakhala kakhulu ndicela uncedo. Bafika bamthatha bambeka ebhedini.

Wazingisa ekuqondeni okuphoxekileyo kangangeeyure ezimbalwa yaye wathi akubuya amandla akhe, ukubona nokuthetha, ingqondo yakhe yayisele ijiyile yaye wayebila ngathi ligeza eligeza. Sabiza oogqirha abahlukahlukeneyo, amadoda abalulekileyo awayeze endlwini yam ethwele iinqwelo ezintle, namahashe amahle nezicaka ezibethayo. Babesecaleni kwakhe iiveki.

Baqhuba iintlanganiso zezonyango eziliqela baza babonisana, bethethela phantsi yaye benolwazelelelo kwelinye igumbi. Kwakukho ugqirha, oyena ukrelekrele noyena udumileyo, weza kuthetha nam waza wandicela ukuba ndilungiselele ezona zimbi. Wandixelela umfazi wam ukuba uyaphambana...kum, kwabaphambeneyo! Ume kufutshane kum ngefestile evuliweyo, endijonge ntsho ebusweni wabeka isandla egxalabeni lam.

Ndacinga ukuba ngamandla amancinane, amancinane ngokwenene, ndandingayiphosa ngefestile, yayiza kuwa esitalatweni. Ibindonwabisa nje ndicinga ngayo. Yandinqanda into yoba mandiyigcine imfihlo yam, yayisemngciphekweni ndayiyeka. Kwiintsuku ezimbalwa kamva ndaxelelwa ukuba kwakufuneka ndibeke imida ethile: Kwakufuneka ndimnike umntu oza kumnyamekela. Ndaphinda ndababhanxa, laphinda laphumelela eligeza.

Inkosikazi yam yasweleka kwisithuba esingaphantsi kweyure ezingamashumi amabini anesine. Utatazala wam wasweleka emva kwakhe, zakhala kancinci ezinye izizalwane, kungekho ntlungu yokwenyani kulantombi, engazange iphathwe njengomntu ocingayo. Yonke le nto ibinditya uvuyo lwam lwasemfihlakalweni, ndahleka ndisithelwe sisikhafu esimhlophe ebusweni bam xa sigodukayo, zade zehla iinyembezi kum.

Nangona ndandiyifezile into endandizimisele ukuyenza, ndambulala, ndandingenamonde kwaye ndikhathazekile, kwaye ndabonakalisa ukuba kwakungekudala ukuba imfihlo yam yaziwe. Andizange ndikwazi ukufihla uvuyo kunye novuyo lwasendle: oko kwakubilisa ngaphakathi kum kwaye xa ndindedwa, ekhaya, kwandenza ndaxhuma kwaye ndiqhwaba izandla zam, ndijikeleza ngeenxa zonke kumdaniso ophithizelayo, kwaye ndikhwaza kakhulu.

Nanini na xa ndibuthana nangayiphi na indlela ndijonge abantu abenza imicimbi yabo, abahambahambayo edolophini, okanye abaya kwindawo yemidlalo yeqonga beyonwabele iikonsathi nokubukela abanye abantu bexhentsa, ndandiba novuyo olukhulu kangangokuba ngendandingxamele ukungena kulo. bazikrazule amalungu omzimba. Kodwa ndaqinisa amazinyo, ndabeka iinyawo zam emhlabeni, ndaza ndazifaka ezandleni zam iinzipho ezibukhali.

Ndiyakhumbula, nangona yenye yezinto ezimbalwa endizikhumbulayo, kuyenzeka kum ukuba inyaniso ibhidekile kunye nombono wam, kwaye ndixakeke kakhulu, kuninzi ekufuneka ndikwenzile, ndihlala ndizizisa apha ngokukhawuleza, ungabi naxesha lakwahlula phakathi kokubini, ngokudideka okungaqhelekanga apho zixutywe khona.

Enye inkumbulo eza kum ngumzuzu apho imfihlo yavezwa ekugqibeleni. Uvalo lwabantu lubonakala lusandihlekisa nangoku. Indlela endandiziva ngayo xa bewa kude kum, njengoko ndandiqhubela inqindi yam ebotshiweyo ebusweni babo obumhlophe emva koko ndaphephethwa ngumoya, ndibashiya bekhala ngasemva. Ndithi ndakuyicinga le nto, amandla esigebenga abuyele kum. Jonga indlela le ntsimbi yentsimbi egoba ngayo ngeejekhi zam ezinomsindo.

Bendiya kukwazi ukuyitshabalalisa ngokungathi yintonga, kodwa ayiyodwa, emva kwayo zininzi ezinye; Andiyazi indlela ephakathi kwabo, bendiya kuba ndilahlekile; Kwaye nokuba ndiyenzile, ndiyazi ukuba kukho amasango entsimbi phaya ezantsi avalwe kakuhle. Bayazi ukuba ndibe krelekrele, kwaye banebhongo ngokuba nam apha ukuze ndibabonise. Ndiyathanda ukuba ngumlinganiswa kumabali amade awoyikisayo.

Masibone, ewe, bebendibonile ndinje. Ngaloo mini, emva kwemini, ndafika ekhayeni lam yaye kwakukho oyena bazalwana bathathu banekratshi, wayefuna ukundibona. Wandixelela ukuba ngumbandela ongxamisekileyo lowo, ndiwukhumbula kakuhle. Yayimcaphukela laa ndoda ngentiyo yegeza. Amaxesha amaninzi iminwe yam yayifuna ukuyikrazula. Baye bandixelela ukuba ikhona ndakhawuleza ndenyuka.

Ekubeni yayilutyelelo olubalulekileyo, ndayalela abagcini bendlu ukuba bahambe. Bekusebusuku ndazama uzihlalela nosbali wam, yayingazange yenzeke lonto. Ekuqaleni ndawasusa ngenyameko amehlo am kuye, kuba ndandiyazi into awayengenakuyicinga, kwaye ndaqhayisa ngolo lwazi: ukuba ukukhanya kobudenge kwakhanya emehlweni am njengomlilo. Sahlala sithule nje imizuzu embalwa.

Ekugqibeleni, wathetha into awayeye kuyo. Uburheletya bam obutsha, kunye namazwi angaqhelekanga awathethwa kamsinya nje emva kokusweleka kukadade wabo, yaba sisikhubekiso kwinkumbulo yakhe. Ukongezelela kwezinye iimeko ezininzi awayengazange azibone ekuqaleni, wagqiba kwelokuba acinge ukuba andizange ndimphathe kakuhle. Wayefuna ukwazi ukuba wayenyanisile na ngokuthetha oku.

Wandixelela ukuba kukungahloniphi usapho, waza wafuna ingcaciso ngokuqwalasela iyunifomu awayeyinxibile. Ndandithenge irenki yomkhosi ngemali yam. Ngoyena wayecebe kakhulu ukuphembelela nokugcina ubutyebi bam. Wayesesona sixhobo siphambili ekunyanzeliseni udade wabo ukuba atshate nam, yaye wayesazi kakuhle ukuba intliziyo yakhe yayiyeyenkwenkwe enqula uThixo.

Ndijike, ndamjonga ntsho emehlweni, la uniform ibikuthotywa kwakhe, khange ndithethe nto kuye. Xa ndibona indlela endijongile ngayo, isimo sakhe sengqondo satshintsha ngesiquphe. Nangona wayenesibindi, ubuso bakhe bujike kakhulu kwaye wahlehla esitulweni sakhe. Ndasondeza eyam kweyakhe; wathi esahleka, kuba ngoko wayevuya kakhulu, ndabona indlela angcangcazela ngayo. Ndaziva ndiphambene ngaphakathi. Ndaziva ndisoyika.

Usisi wakhe ndandimthanda kakhulu esaphila, Ndixelele, eninzi. Wajonga engaphumli kuyo yonke indawo, kwaye ndaqaphela indlela awayewubamba ngayo umva wesitulo; kodwa phambi kwaloo nto ibonakalisa inkxalabo andizange ndiphendule konke. Ngaba ukhohlakele? Ndixelele. ndimbhaqile. Ndizibhaqe izirhintyelo zabo ngakum; ukuba intliziyo yakhe yayigxile kwenye xa wawumnyanzela ukuba atshate nam. Ndiyazi, ndiyazi.

Kuthe kusenjalo wamtsala wama ngenyawo, wazithethelela endinyanzele ukuba ndibuye, bendisiya phambili ndisondela kuye ngoku ndithethayo. Ndatsho ndisitsho isikhalo, ndaziva ndiphambana apha ngaphakathi kwam, yasebeza imimoya endala yandilinga ukuba ndikhuphe intliziyo yakhe. ugwetyiwe, Ndatsho ndiphakama ndizijula ​​kuye. Ndambulala. Ndiphambene. Ndizakugqibezela.

Ndiye ndashukuma ndingafuni ukubethwa, ngokoyika kwakhe uye wandijula ​​ngesitulo esincinci, safika sabetha izithonga. Ngengxolo eninzi, saya kusilwa phantsi saza sayivula. Ibingumlo omhle ke lowo, kaloku wayeyindoda emde, eyomeleleyo esilwela ubomi bakhe, mna ke ndandiligeza elinamandla elinxanelwe ukutshatyalaliswa kwakhe. Kwakungekho mandla alingana nawam, kwaye ndandinyanisile. Ewe, isizathu, nokuba wayephambene ngamabali amade awoyikisayo!

Besendimgqibele ndimnyobile ndimbeke izandla entanyeni, bendingasaphefumli. Ngelo xesha ucango lwavuleka ngokuntlitheka, yaye ihlokondiba langena ligxalathelana kulo, likhwazana lifuna ukuphambana. Imfihlo yam ibibhaqiwe ngoku bendilwela inkululeko yam qha. Ndime ngeenyawo phambi kokuba isandla sindichukumise, ndizijula ​​phakathi kwabahlaseli ndibetha indlela yam ngengalo yam eyomeleleyo.

Ndathi nje ukuba ndifike esitratweni, ngaso sonke isantya endandinaso, ndabaleka, abantu besuka bemka kugqatso lwam oluphambeneyo. Ndabeva ukuba babaleka emva kwam, ndanyusa isantya. Yaya isiba buthathaka mgama, yada ekugqibeleni yathi shwaka ngokupheleleyo; kodwa ndaqhubeka nditsiba-tsiba emigxobhozweni nakwimisinga, ndinqumla iingcingo neendonga.

Watsho isikhalo serhamncwa, ebesivakala kuphela ngezinto ezingaqhelekanga ezisuka nakweliphi na icala, zisingise ngakum. Ezi zidalwa zandisa le ngxolo, ukuxhasa igeza. Esi sandi savula imingxuma emoyeni, ndathwalwa kwezongalo zamadimoni abaleka emoyeni, agqobhoza iindonga neheji, ajike andijikela ngengxolo nesantya esinditsho ndashiywa zingqondo.

Ekugqibeleni kukho into eyandiwisa phantsi, andizange ndiphinde ndive ngam. Wathi akubuyela ezingqondweni wayekwesi sisele singwevu, etyelelwa kuphela nguye, lowo nomzimba wakhe ongashukumiyo usamile ekoneni. Esi sisiphelo selinye lawona mabali amade aphazamisayo.