La Araucanian, labari ne da ke ba da labari kan al’adu da abubuwan da sarakuna da talakawa suka fuskanta a lokutan yaki, inda ake banbance yawan al’ummarsa da zama mutane masu fada, jajircewa, karfin aiki, da iya jurewa yanayi mara kyau da lokacin yunwa.
La Araucana: Abubuwan tarihi
shi shi nau'in wallafe-wallafen Araucana waka ce. La Araucana aiki ne na adabi da ke gudana a cikin waƙar Homeric na marubucinsa Alonso de Ercilla y Zúñiga, wanda ya kasance a wurin abubuwan da suka faru, wanda ya ba da labarin abubuwan tarihi da suka kai ga cin nasarar Chile, kuma Pedro ya inganta shi. de Valdivia, soja da mai nasara na Sipaniya.
Mutanen Mapuche, Ba’amurke ɗan Indiya ne da ke zaune a Chile da Ajantina ne suka yi gwagwarmayar Araucanian, kuma wani matashi mai suna Lautaro, (Leftraru) ne ya jagorance shi, wanda duk da gargaɗin kakansa, ya haye Babban Kogin Bio Bio. don ba da tallafi ga Picunche, sunan da aka ba wa ƙungiyoyin pre-Hispanic waɗanda ke magana da Mapudungun, waɗanda ke zaune a tsakanin Kogin Bio-Bio a yankin da ake kira Tsakiyar Kwarin Mapocho.
Bisa ga labarun marubucin da kansa, wanda ya kasance kuma yana shiga cikin ayyukan gwagwarmaya, kuma yana kula da rubutun hannunsa, an rubuta waƙar a lokacin da yake Chile, ta yin amfani da shi don tabbatar da cewa zai kasance. an rubuta a cikin wasu gutsuttsura na haushin bishiya da wasu m kayayyakin.
Alonso de Ercilla y Zúñiga yana tattaunawa da kotun Felipe II, wanda a wani lokaci ya yi aiki a matsayin shafi, gabanin sarautar sarauta, ban da samun horo da ilimi mai kyau, wanda ya fi nasara da yawa. Muna ba ku shawara ku karanta Dalibi daga Salamanca
Daga baya, Ercila ta koma ƙasarta ta Spain. An buga aikin a Madrid, a cikin littattafai uku, wanda aka kashe shekaru ashirin. Wato an gyara juzu'i na farko a shekara ta 1569, na biyu an gyara shi a shekara ta 1578, na uku kuma an gyara shi a shekara ta 1589. An yi la'akari da shi a matsayin babban zane na masu karatu waɗanda suka jawo hankalin irin wannan labarin.
Duk da cewa muhimmancin abubuwan da suka faru ta fuskar yawan ruwayoyin da ke cikin aikin suna da irin wannan hali, amma ya cancanta a matsayin daya daga cikin fitattun labaran da suka yi magana game da Nasara, wanda a lokacinsa aka san shi a matsayin tarihin abin dogara. abubuwan da suka faru a Chile.
La Araucana ya ƙunshi ɗimbin rubuce-rubucen Mutanen Espanya waɗanda suka yi cikakken bayani game da Sabuwar Duniya don ilimin mabiya daban-daban na karatun Turai, wanda ke cikin Los Naufragios de Cabeza de Vaca, wanda ya ba da labari game da cin gajiyar adabinsa a Arewacin Amurka; haka kuma da Ingantacciyar Tarihin Cin Sabon Spain na Bernal Díaz del Castillo, macijin Spain, wanda ya yada rugujewar daular Aztec ta ban mamaki.
Duk da haka, Araucana, ya yi fice a cikin waɗannan matani waɗanda suka cancanta a matsayin aikin farko na wallafe-wallafen liturgical, wanda aka ba da shi a cikin abubuwan da ke ciki tare da bayyanannun abubuwan fasaha.
Bayan bayyanar aikin La Araucana, wasu ayyuka da yawa sun bayyana waɗanda ke magana game da al'amuran Amurka tare da niyyar maimaita salon Homeric, kamar: La Argentina, Arauco domado, da Purén indómito, da sauransu. A cikin lokaci kuma tare da sake dawowar waɗannan matani, rabuwa tsakanin almara da lissafin abubuwan tarihi ya karu.
[su_note] Daban-daban na adabi, sun gwammace jigilar batutuwan da suka shafi Farfaɗowar Turai zuwa ƙazamin muhallin Amurka. Don haka, saboda wannan dalili, yawancin waƙoƙin suna magana ne akan furci na ɗabi'a, ƙauna cikin ƙawancinta na soyayya, ko jigogin Latin zalla, maimakon suna nuni ga Nasara.[/su_note]
Hujja
El hujja na araucana, wanda aka bayyana a cikin waka, ya fara da bayanin mutanensa da al'adu da al'adu daban-daban na Chile, kamar yadda ya bayyana zuwan Mutanen Espanya, ya ci gaba da daya daga cikin mafi kyawun waƙoƙin: shawarwarin caciques don zaɓar. kyaftin. A wasu kalmomi, an taƙaita muhawarar Araucana a mataki na farko da ya faru a lokacin cin nasara na Chile. Musamman, yana magana ne game da rikicin makami da ya faru a Arauco tsakanin masu cin nasara na Spain da Mapuche ko ƴan asalin Araucania.
A kashi na farko, an ba da labarin lokacin da Valdivia ta kai hari Tucapel, wanda yanki ne kuma birni na Chile, kuma a sakamakon haka ya yi hasara mai yawa. ramuwar gayya na Mutanen Espanya, da zuwan ra'ayi, jayayya tsakanin Araucanians da Mutanen Espanya, da bukukuwan mulkinsu.
A kashi na biyu na hujjar araucana, ya fara da zuwan Marquis na Cañete, Don García Hurtado de Mendoza, a Peru. Har ila yau, a cikin wannan bangare na aikin, Araucana, yana buƙatar goyon baya daga Mutanen Espanya; Villagrán ya caccaki Lautaro, abin da ya kai shi hasara mai yawa. Sabbin hare-haren Araucanian sun taso kuma taron San Quintín ya fara, ta wata hanya dabam don sake kirga abubuwan da ke faruwa a kwanakin nan, tare da Mutanen Espanya a Turai. mamayewa na Araucanians da ja da baya ta commune na Tucapel.
Caupolicán, Mapuche wanda ya jagoranci juriyar mutanensa a kan masu cin nasara na Spain, yana sane da mutanensa sosai, da kuma kyakkyawar Tegualda, 'yar shugaban Brancol, wanda ya bayyana a cikin mawallafin a cikin hanyar da ba ta dace ba, kuma ya same ta. miji a cikin wadanda suka rasu.
Mutanen Espanya sun yanke hannun dan Indiya Galvarino, wanda ya yi jawabai daban-daban a cikin taron don zaburar da Indiyawan daukar fansa. Har ila yau, akwai kalubale na Caupolican ga Mutanen Espanya, yakin yana faruwa inda Araucanians ba su yi nasara ba. Hakanan ana lura da shi a cikin wannan ɓangaren, ɓarna da mutuwar Galvarino, wani lamari a cikin lambun kuma a gaban mai sihiri Fitón.
A cikin kashi na uku na aikin, mawaƙin ya kama garuruwa da yawa a Spain, Afirka, Asiya da Amurka, gamuwa da kyakkyawar Glaura, wanda ya gaya wa Ercilia rashin jin daɗinta, sabbin fadace-fadace sun faru da wahalar Indiyawa.
Halartan Andresillo, wanda Caupolican ya ba da shawara, ya dawo yaƙi kuma a sakamakon haka an ci su. Lamarin labarin Dido. Kasancewa, kurkuku, azabtarwa da mutuwar Caupolican, jarumin Indiya, wanda kafin mutuwarsa ya sami baftisma. Mutanen Espanya da manyan matsaloli sun koma Peru.
[su_note] A cikin wannan aikin La Araucana, a bayyane yake cewa mai ba da labari ya shiga cikin shirin, al'amarin da ba a saba da shi ba a cikin adabin al'adun Mutanen Espanya. Aiki ne wanda ya ƙunshi abubuwan tarihi, kamar kamawa da kisa na Pedro de Valdivia, kamar yadda aka bayyana a cikin sakin layi na baya, mutuwar caciques Caupolican da Lautaro.[/su_note]
Hakazalika, tarihin waƙar ya ba ta damar zama kwatankwacinsa, kuma a lokuta da dama marubucin yana jin baƙin ciki a wannan taron. Dalilin da ya sa aka ƙara abubuwa masu ban mamaki a cikin waƙar, kamar batun boka Fitón, wanda ya koyar da Ercilla ta hanyar ƙwallon crystal, yana wakiltar duniya wani abin da zai faru a nan gaba da zai faru a Turai da Gabas ta Tsakiya, wanda ake kira yakin. da Lepanto.
Bayan Ercilla ya koma Spain, an buga littafin a Madrid a sassa uku sama da shekaru ashirin. An buga kundin farko a cikin 1569; na biyu, a shekara ta 1578; da na uku, a cikin 1589. Littafin ya samu, to, babban nasara tsakanin masu karatu.
Kodayake tarihin yawancin labaran da suka bayyana a cikin aikin sun kasance dangi, an dauke shi daya daga cikin manyan rubuce-rubucen shaida game da su. cin nasara, kuma a lokacinsa yawanci ana karanta shi azaman tarihin gaskiya na abubuwan da suka faru a Chile.
Za a iya samun labarin da aka ba da shawara kan waƙoƙi ta danna kan Wakokin karin magana
Dandalin tarihi
Yanzu, yana da mahimmanci a bayyana A cikin wane mahallin tarihi aikin La Araucana ya bayyana?. Kamar yadda muka ambata, daga alkalami na marubucin, wanda ya kasance mai shaida na waɗannan abubuwan, an samar da aikin a lokacin zamansa a Chile. Don rubuta waɗannan abubuwan da suka faru, Ercilla ya yi amfani da haushi na bushes da sauran kayan aiki na rustic. Hakanan, an horar da shi a fannin ilimi fiye da sauran takwarorinsu na nasara.
Ya kasance wani ɓangare na ziyarar ƙarfafawa wanda sabon gwamna García Hurtado de Mendoza ya jagoranta.
Amfani da harshe mai salo
Mawaƙin Italiyanci, wanda aka sani da Ludovico Ariosto, tare da aikinsa na wallafe-wallafen Orlando Furioso, yana da tasiri mai girma akan wanzuwar ruwaya a Araucana. Kamar yadda aka ambata, a cikin wannan aikin mai ban sha'awa, mai ba da labari yana da hannu sosai a cikin shirin. Batun ma'auni na aikin shine stanza da ake kira na takwas na gaske, wanda ke zayyana ayoyi takwas hendecasyllable tare da tsarin ma'aunin Mutanen Espanya, wanda aka fi sani da: ABABABCC, kuma an nuna shi a cikin haka:
Caciques, State Defenders, (A)
kwadayin umarni
kar a gayyace ni (B)
duk da ganin ku masu riya (A)
na wani abu da ya same ni da yawa; (B)
domin, gwargwadon shekaru na, kuna gani, maza, (A)
cewa ni zuwa wata duniyar tashi; (B)
Soyayya fiye da kowane lokaci, na nuna muku, (C)
Nasihar ka da kyau ya zuga ni. (C)
The Araucana.
Aikin adabi wani bangare ne na juzu'i na wakar Homeric ta al'ada, wani sinadari na farkon zamanin nan. Musamman ma, aikin La Araucana ya ba da gudummawa ta abin da aka sanya wa suna a cikin Canon na Ferrara, wanda ke nufin waƙoƙin Homeric guda biyu da aka koya, waɗanda ke cikin Italiya, wato:
[su_list icon = "icon: duba" icon_color = "#231bec"]
- Orlando Innamorato, ta Matteo Maria Boiardo. Shekara ta 1486
- Orlando Furioso, na Ludovico Ariosto. Shekara ta 1516. [/su_list]
Haɗuwar da ke tsakanin waqoqin salon Ferrarense da aikin Ercilla, ba ta ƙare da yin amfani da salon waka iri ɗaya ba, kamar jigon almara da chivalrous, har ila yau akwai wasu abubuwan da suka faru, kamar gaskiyar amfani. octave a matsayin mitar waka.
Gano game da tasirin da suka shiga cikin aikin La Araucana, mun ƙara da cewa har zuwa Orlandos guda biyu, sun shiga cikin aikin Dante's Divine Comedy, cewa a cikin shekara ta 1321, wanda ya halicci bautar waƙar Homeric. ƙera su da jigon addini.
Muna da cewa aikin La Araucana yana ƙunshe ne a cikin sabunta wakokin Mutanen Espanya tare da salon Italiyanci, waɗanda aka haifa a sakamakon tsangwama na siyasa da soja na Hispanic mai karfi, wanda aka gudanar a lokacin a cikin tsibirin Italiya. Ga abin da Ercilla, ya koma Italiya, don yin aiki a matsayin shafi na nan gaba Sarki Felipe II, wanda ya ba shi damar daidaita wakoki na Canon na Ferrara, da kuma sauran marubuta na Italiyanci Renaissance.
Bugu da ƙari, an tsara waƙar Homeric, wanda aka yi la'akari da shi don wannan lokacin. Kafin buga La Araucana, ana nuna sauran masu koyi da mawaƙa na Ferrarense a ko'ina. Saboda wannan dalili, wani ɗan ƙasar Portugal da aka fi sani da Luís de Camões, ya buga littafinsa mai suna Los Iusiadas a shekara ta 1572. Sa’an nan a cikin ’yan shekaru masu zuwa, Torquato Tasso ya ci gaba da aikinsa na Urushalima da aka ’yantar da shi daga shekara ta 1575, ciki har da Jaime IV. Sarkin Scotland, ya himmatu wajen kama aikin Lepanto a shekara ta 1591.
Duk da haka, yana da kyau a lura cewa asalin wakokin almara sun fito ne daga zamanin da, inda aikin Renaissance na Italiya ya sami jin daɗin fitar da sauti na wancan lokacin. Saboda wannan dalili, La Araucana ya himmatu ga waƙar Greco-Roman Homeric.
Hakazalika, an san cewa Araucana yana ƙunshe da wani bangare na waƙa mai ɗaukaka da ke da alaƙa da sababbin abubuwa. Dalilin da ya sa aka haifar da al'ada na aikin almara na Roman, wato: Farsalia na Lucano, wanda ya ba da labarin abubuwan da suka faru na yakin basasa, tsakanin Julius Kaisar da Sextus Pompey, tare da sha'awar ƙirƙira ingantaccen tarihi.
Manufar da akida
Aikin La Araucana, yana samuwa a cikin mahallin dawo da darajar da sojojin Spain suka tarwatsa a cikin wani yaki mai nisa da manta. Daga cikin sojojin yakin da aka jefa a cikin mantuwa, shi ne Ercilla da kansa, wanda shine dalilin da ya sa ya zama fansa daidai a cikin halinsa na sirri.
[su_note] Sa'an nan ana iya tabbatar da kasancewar babban abin da aka bayyana kuma aka kawo haƙiƙa. Amma, a gaba ɗaya, an yi niyya don nunawa a cikin abubuwan da ke cikin aikin cewa yana da wani dalili na ɓoye don tabbatar da alamar Indiyawa, duk da cewa wannan ƙididdiga na 'yan asalin kuma za a iya bayyana shi a matsayin shawara na kai. -daraja ta ɗan Sipaniya wanda ya mamaye.[/su_note]
Karbar aikin
La Araucana, yana ɗaya daga cikin ayyukan wallafe-wallafen, cewa ruɗi a kan ɓangaren Miguel de Cervantes, an kiyaye shi a cikin aikin kunna wuta ga littattafan chivalry, wanda aka tabbatar a babi na IV na Don Quixote de La Mancha. Ayyukan da ya shafe mu, yana shiga cikin wannan nau'i na ayyuka, wanda ke da salo na gangan game da wallafe-wallafen, ban da hada da wasu abubuwan ban mamaki.
Masanin falsafar Faransa kuma marubuci François-Marie Arouet, wanda aka fi sani da Voltaire, wanda ya sadaukar da wani bangare mai kyau na makala ga aikin La Araucana, wanda ya yi la'akari da cewa waƙar ta sami damar kasancewa a saman ɗaukaka a cikin shelar shugaba Colo Colo na el. Canto II, wanda yawanci yana sama da irin wannan taron da ke nuna alamar Nestor a cikin Iliad.
Duk da, kuma a hanya mai kyau, Voltaire ya ba da ra'ayinsa cewa Ercilla ya sha wahala daga daidaitawar wallafe-wallafe, wanda ya sa shi ya rikice a cikin sassa masu ban sha'awa.
Buga aikin La Araucana, ya kai ga mutumin da ya yi aiki a matsayin mataimakin na Peru, sanannen García Hurtado de Mendoza, yana jin raguwa a cikin labarin, wanda ya tambayi mawaƙin Chilean mai suna Pedro de Oña ga wani waƙar Homeric. mai suna Arauco Tamed a shekara ta 1596.
An ƙididdige waƙa ta biyu a matsayin ƙasa da waƙar Ercilla, kasancewar aikin waƙa na farko da marubuci daga Chile ya buga. A cikin al'ummar Chilean, La Araucana ana daukarsa a matsayin aikin da ba daidai ba, saboda ita ce waƙar almara ta ƙarshe wadda ta ba da labarin tarihin wata ƙasa, saboda nau'in waƙoƙin gargajiya irin su Aeneid, ko waƙoƙin wasan kwaikwayo na zamani.
Duk da haka, an rubuta waƙoƙin Homeric tare da jin daɗin ƙasa a tsakanin ƙarni na 1602th da 1835th, kamar: La Argentina y conquista del Río de la Plata na Martín del Barco Centenera, wanda aka buga a 1848; da kuma maɗaukakin waƙoƙin Finnish na ƙasar Finnish Kalevala, wanda aka buga a cikin shekara ta XNUMX, ta hanyar tarihin tarihin Elías Lönnrot, likita kuma masanin ilimin falsafa na Finnish, da kuma Labarun Ensign Stål, waƙar da aka rubuta a cikin shekara ta XNUMX. da marubucin Sweden Finn Johan Ludvig Runeberg, mawaƙin Finland.
[su_note]Yana da kyau a lura cewa waƙar Homeric La Araucana, kasancewar ƙasa kuma wakilin Chile, ya zama tilas ga ɗaliban ilimi na asali su san abin da ke ciki.[/su_note]
[su_note] Shahararren mawaki kuma masanin kida dan kasar Chile, Gustavo Becerra-Schmidt, kasancewarsa daya daga cikin fitattun al'ummarsa, a cikin 1965, ya gudanar da shirya wani oratori bisa La Araucana, wanda ya yi baftisma da suna iri daya. Tare da halayen gabatar da kayan kida irin na mutanen Mapuche, waɗanda aka saka a cikin ƙungiyar mawaƙa ta kade-kade.[/su_note]
Hakanan, masanin adabi da aka sani da Alvaro bisa, ya bayyana a cikin aikinsa mai suna Littattafai ɗari na Chilean, cewa aikin La Araucana, shine farkon wallafe-wallafen Chilean, wanda aka yi la'akari da shi a matsayin littafin ƙarya, duk da haka, ba za a iya watsi da shi ba, musamman bisa ka'idar da Cervantes ya zaba.
Tsarin Waka
Wannan aikin mai ban sha'awa na La Araucana, ya ƙunshi waƙoƙi 37 tare da stanzas, tare da ma'auni na ainihin octave, kuma a cikin kowace waƙa an ambaci wani batu na musamman, sannan taƙaitaccen Araucana:
Kashi na farko
A wannan bangare na farko za mu yi magana a takaice daga Canto I zuwa Canto XV.
Canto I: Yana magana game da mutane da bayanin lardin Chile, kuma musamman game da jihar Arauco, al'adunsa, da ayyukan yaƙi, ya kuma sanar da shigar da cin nasara ta Mutanen Espanya har sai Arauco ya yi tawaye.
Canto II: Yana magana ne game da jayayya tsakanin caciques na Arauco don zaɓi na zabar babban kyaftin, da abin da aka yi ta hanyar cacique Colocolo, tare da samun kudin shiga da barasa suka yi ƙarya a cikin Tucapel, da kuma fadace-fadacen da suka yi tare da su. Mutanen Espanya.
Canto III: Valdivia, tare da ƴan Mutanen Espanya da ƴan Indiyawa abokantaka, sun je gidan da ke Tucapel don yin gyara. Araucaniyawa sun kashe wadannan Mutanen Espanya a kan hanya tare da kunkuntar hanya, suna kawar da yakin, inda shi da dukan abokansa suka mutu, godiya ga goyon baya da kokarin Lautaro.
Canto IV: Mutanen Espanya goma sha huɗu sun isa, don haɗuwa da Valdivia a kan Tucapel, sun hadu da Indiyawa a cikin ɓoye, Lautaro ya zo tare da ƙarfafawa; Mutanen Espanya bakwai da abokansu sun mutu, wasu kuma sun gudu.
Canto V: Yaƙin da ke tsakanin Mutanen Espanya da Araucanians yana faruwa a kan gangaren Andalicán, saboda ɓacin ran Lautaro an yi nasara da kashe Sipaniya tare da haɗin gwiwar Indiyawa dubu uku.
Canto VI: Yaƙin ya ci gaba, m mutuwar ya faru cewa Araucanians sun ci nasara da abokan gaba, ba su da jinƙai da yara da mata, sun kashe su da adduna.
Canto VII: Mutanen Espanya sun isa birnin Concepción cikin rudani, suna ba da labarin asarar abokansu, kuma tun da ba su da ƙarfin da za su iya kare birnin, yawancin su mata ne, yara da tsofaffi, suna tafiya zuwa ga birnin. birnin Santiago . Yana ba da labari game da ganima, konewa da lalata birnin Concepción.
Canto VIII: Caciques da manyan iyayengiji na babban majalisa sun shiga cikin kwarin Arauco. Sun kashe Tucapel, da cacique Puchecalco, yayin da Caupolican ya isa tare da sojoji masu karfi a birnin daular, wanda aka kafa a kwarin Cautén.
Canto IX: Araucaniyawa sun isa babban birni tare da runduna mai ƙarfi. Suna kewaye da yankin su, saboda labarin da aka samu cewa Mutanen Espanya sun kasance a Penco suna sake gina birnin Concepción, sun tafi don Mutanen Espanya, wani gagarumin yaki ya barke.
Canto X: Farin ciki da Araucanians don cin nasara, sun ba da izinin babban biki, mutane da yawa suna halarta, kamar yadda baƙi da 'yan ƙasa, bambance-bambance da yawa sun tashi.
Canto XI: Biki da bambance-bambancen sun ƙare, kuma yayin da Lautaro ke tafiya zuwa birnin Santiago, ya haifar da fashewa mai ƙarfi, Mutanen Sipaniya sun isa gare shi, suna da yaƙi mai ƙarfi.
Canto XII: Lautaro yana kulle a cikin sansaninsa, baya son ci gaba da cin nasara. Marcos Veas yayi magana da shi, don haka Pedro Villagran ya fahimci haɗarin al'amarin, ya ɗaga fagen fama ya bar wurin. Marquis na Cañete ya isa birnin Los Reyes a Peru.
Canto XIII: Ana azabtar da Marquis na Cañete a Peru. Maza sun zo daga Chile don neman taimako. An bayyana iri ɗaya kamar yadda Francisco de Villagrán, ɗan Indiya ke jagoranta, ke tafiya ta Lautaro.
Canto XIV: Francisco de Villagran, ya zo shiru da dare. Lokacin wayewar gari an kashe Lautaro. An fara gwabza fada.
Canto XV: Yaƙin ya ƙare, an kashe dukan Araucanians. Suna kuma ba da labari game da jiragen ruwa da suka tashi daga Peru zuwa Chile.
Na biyu sashi
A cikin wannan ɓangaren za a sami taƙaitaccen bayanin Cantos daga XVI zuwa Canto XXIX.
Canto XVI: Mutanen Espanya sun shiga tashar jiragen ruwa na Concepción da tsibirin Talcaguano; babban majalisar Indiyawa a kwarin Ongolmo. Bambanci tsakanin Peteguelen da Tucapel.
Canto XVII: Mutanen Espanya sun bar tsibirin, sun gina katanga a kan tudun Penco, Araucanians sun isa don kai musu hari.
Canto XVIII: Don Felipe ya kai hari San Quintín.
Canto XIX: Suna ba da labarin harin Araucanians a kan Mutanen Espanya a Fort Penco. Harin Gracolano akan bango. Fada tsakanin ma'aikatan jirgin ruwa da sojoji.
Canto XX: Komawar Araucaniyawa, tare da asarar sahabbai da yawa. Tucapel, mai rauni sosai, ya gudu. Tegualda ya ba da labari don don Alonso de Ercilla, bakon tsari da bakin ciki na tarihinsa.
Canto XXI: Tegualda, ta sami gawar mijinta, kuma tare da wahala da hawaye ta kai shi garinta, don binne shi.
Canto XXII: Mutanen Sipaniya sun shiga jihar Arauco, ana yin gasa mai ƙarfi.
Canto XXIII: Galbarino, ya kai Majalisar Dattijan Araucania. Shirya jawabin da mutane da yawa suka canza ra'ayinsu da shi. Ya bayyana kogon da Phyton yake da abinda ke cikinsa.
Canto XXIV: Yana magana akan yaƙin sojan ruwa mai ƙarfi.
Canto XXV: Mutanen Sipaniya sun zauna a Millarapué, wani Ba'indiya da Caupolican ya aiko ya zo ya ƙalubalanci su, an fara yaƙi mai ƙarfi.
Canto XXVI: Yana magana game da ƙarshen rikici, da janyewar Araucanians, mutuwar Galbarino. Haka nan kuma aka ruwaito game da lambun da zaman boka Fiton.
Canto XXVII: Yawancin larduna, tsaunuka, manyan birane da yaƙe-yaƙe an bayyana su.
Canto XXVIII: An ba da labarin rashin cin nasara na Glaura. Mutanen Espanya sun kai hari kan Quebrada de Purén, wani yaki mai karfi ya faru.
Canto XXIX: Araucanians sun shiga sabuwar majalisa, suna da niyyar ƙone haciendas.
Kashi Na Uku
Cantos daga XXX zuwa Canto XXXVII an ambata a taƙaice.
Canto XXX: Ƙarshen yaƙi tsakanin Tucapel da Rengo.
Canto XXXI: Andresillo, ya gaya wa Reinoso, na abin da Pran ya amince.
Canto XXXII: Araucaniyawa sun kai hari ga sansanin kuma Mutanen Espanya sun lalata su.
Canto XXXIII: Don Alonso, ya ci gaba da tafiya har sai ya isa Biserta.
Canto XXXIV: Reinoso da Caupolican, suna magana cewa kun yarda cewa za su mutu, suna so su zama Kirista. Caupolican ya mutu
Canto XXXV: Mutanen Espanya sun shiga, suna da'awar sabon yanki.
Canto XXXVI: Cacique ya bar jirgin ruwansa zuwa ƙasa, yana ba wa Mutanen Espanya abin da ya dace don gudanar da tafiyarsu.
Canto XXXVII: A canto na ƙarshe, an ba da labarin yaƙi a matsayin haƙƙin mutane, kuma an bayyana cewa Sarki Don Felipe ya kiyaye ikon ƙasar Portugal, tare da buƙatun da Portuguese suka yi don yin jayayya da makamansu. da zarar an kwatanta taƙaitaccen littafin Araucana Za mu magance wadanda suka shafi ci gaba.
Ci gaba
Kamar yadda aka nuna Arauco tamed ta Pedro de Oña, wanda ya samar da nasa haifuwa; Purén na Alferez Diego Arias de Saavedra, yana da daraja ambaton Diego de Santisteban, wanda ya shirya sashi na hudu da na biyar na La Araucana, a kusa da 1597, da Hernando ko Fernando Álvarez de Toledo, marubuci daga Araucana, wani nau'in al'ada. ya rubuta a cikin octavas reales, wanda ya kasance samuwa ga masu karatu, a guntu guda da masanin tarihi Alonso Ovalle ya ambata.