Exodus: Concept and meaning in the Holy Bible ▷➡️ Postposmo

The best known story in this incredible book is that of Moses leading the people of Israel out of Egypt, but there are many more stories in the book. bible book of exodus that have been missed. Next, we present data and relevant information about this biblical book.

Exodus – Origin and meaning

The word exodus has meaning departure or departure Here particularly, it refers to the second book of the Holy Bible that narrates the slavery of the Hebrews or Israelites in ancient Egypt, but Moses mobilized them in the direction of the "Promised Land".

This book offers us the complete history of the departure of the people of Israel from the bondage they lived in Egypt and their conditioning to receive the Promised Land as a people of Jehovah's agreement. Israel's departure from slavery and its journey through the desert can be symbolic of our journey through a destroyed world and back into the presence of God.

El book of exodus it is part of the sacred ordinance, which are a compendium of principles, norms or regulations that guide human behavior, which are contained in the Torah, which is the parchment containing the Law and the Identity Heritage of the Israelite people, it composes the foundation of Judaism and forms one of the five books of the Pentateuch, which are fundamental parts of the Hebrew Bible. The Book of Exodus It is the second of the Bible.

Within Christianity, the Book of Exodus as a part of the sacred ordinance that is included within the Old Testament.

El Exodus is about Judaism and tells us about the traditions, beliefs, religion and culture of the people of Israel, who descend from the Hebrews and the ancient Israelites from the Eastern Mediterranean, where religion is an element of belonging to the Jewish people, both as are cultural and social activities, as well as traditions and beliefs.

This is the oldest of the monotheistic religions, which recognizes the spiritual culture of Abraham, united with Christianity, which is another monotheistic religion that is based on the life and learning given to Jesus of Nazareth, and finally, there is Islam, which is based in the Book of the Koran, whose main thesis is that there is no God but Allah, and Muhammad is for them the last messenger of Allah.

Nature and purpose of the Book of Exodus

Regarding the account of the plan of salvation, it can be noted that it represents the advance of salvation. His main philosophy is based on the fact of salvation by blood, and he will approach God through blood.

The purpose of Book of Exodus, is to narrate the generation of the nation chosen by God to carry out his plans of salvation, according to the agreement that God had made with Abraham. The message that he leaves us is one of salvation, liberation, and this liberation goes to a higher level than just the liberation of the people of Israel. This superior level is the salvation made by Christ, where a chosen people has been created, taken from the world or the spiritual Egypt and that begins a journey on foot towards the Promised Land or the Celestial Canaan.

In summary, there are three main purposes:

Continue with the registration of the people of Israel through which the Savior would arrive.
Teach that God is faithful to his covenant and his promises.
Demonstrate the essence of God and his power.

Theme of the Book of Exodus

In summary, within the book 5 key themes are touched on chronologically, which we will present below:

People of Israel in captivity, covers chapters 1 and 2.
People of Israel saved, include chapters 3:1 to 15:22.
People of Israel walking towards Sinai, cover chapters 15:23 to 19:15.
People of Israel in worship, comprise chapters 24 to 40.

Authorship of the Book of Exodus

Exodus it is one of the earliest books of the Old Testament, and is claimed to have been written by Moses. However, some scholars or scholars maintain that Exodus it was compiled by an anonymous writer who organized the historical information of that time. On Exodus 34:27, God tells him "Write these words you." Thus, it is logical to infer that Moses was the author of the Book. Moses was educated and had the ability to write, as he was educated in Pharaoh's castle in the early years of his life.

Story of Moses in Exodus

The person highlighted throughout the book is Moses, his name has the meaning of "taken out". It was Pharaoh's daughter who called him Moses, because she exclaimed: I took him out of the waters. Moses spent his childhood and early years of young adulthood in the castle and was trained in government and administration. But speaking for the enslaved people, he was rejected and he went into the desert.

Years later, Moses was shepherding a flock belonging to his father-in-law, Jethro, near Horeb and he met God. He entrusted him with the task of being the Guide of the people of Israel while he rescued them from the bondage of Egypt.

Moses laid out four reasons why God should choose another, but God rejected all of the reasons, so Moses accepted. His brother, Aaron, was chosen as the spokesman.

Moses' life can be divided into three stages, where God prepared him and used him at leadership levels:

Training in the royal house of the Pharaoh.
Apprenticeship of shepherding in Midian.
Direction and guide of the people of Israel in the desert for 40 years, until they reached the door of the Promised Land.

Moses can be established as the most prominent character in both the Book of Exodus like the Old Testament.

Date

There is no evidence within the Book of the precise date that it was written, but it was evidently written after the last events that are related, in particular when the tabernacle is built in the desert.

In chronology, Exodus covers approximately 215 years, from the arrival of Jacob and his family in Egypt in 1660 BC until he left Egypt, the construction of the tabernacle was in 1446 BC

For this reason, it must be understood that the period of the Exodus is 430 years, from the moment of the promise. So, it covers the years 1510 to 1445 BC. The story begins with the bonded people in Egypt and ends with a saved people living in the presence of God.

Thesis based on Egyptian history

Establish a date of the chronological events of the book of exodus it is complicated, and to achieve an acceptable approximate date, it is necessary to associate the events related in the book with the history of ancient Egypt.

There are several studies that have tried to postulate the date of the events narrated in Exodus to adjust them to the Gregorian calendar. These studies rarely take into consideration the following prerogatives:

The complicated chronological associations referring to the Hebrew calendar, which is lunisolar and has its own characteristics, which do not coincide or adapt to the solar criteria that govern the Egyptian and Gregorian calendars.
The identity of the Pharaoh at that time, since in the Book of Exodus he is called only Pharaoh.
The dates of the non-biblical narratives of the various Semitic peoples who may have left Egypt.
The date that scientists or archaeologists posit for the Jericho catastrophe.

However, it is inferred that a precise identification of the Pharaoh who is named in the Exodus could be the fundamental element to establish the precise chronology. However, there is still discussion about the archaeological evidence that maintains the dates of the Exodus and of the victory of Canaan.

But the oldest known Israelite sites are dated to 1230 BC, long after the walls of Jericho were devastated, as well as the absence of evidence of a Exodus the size of the one recounted in the Book and the lack of evidence of a settlement in the Sinai desert, and less evidence of Canaan's military victory.

But there are several proposals as to the identity of the Pharaoh and his dynasties during the Exodus, covering the alternatives for approximately two centuries apart:

Ahmose I (between the years of 1550 - 1525 BC), who is overthrown in the XNUMXth century BC, having the support of the Semites in the time of the Hyksos, being at the same time of the exile of the Hyksos, although this is contradictory with some items reported in the Bible. This relationship between the Hyksos and Israelites was postulated by Flavius Josephus in the first century AD.
Tutmosis I (died in 1492 BC), Tutmosis III or Amenhotep II of the XVIII Dynasty, belonging to the XV century BC This period has been postulated by several historians, since they think that the plagues of Egypt could have occurred in the same time of the eruption of the Tera island in the year of 1477 BC
Merenptah or Ramses II of the XIX Dynasty, corresponding to the years 1279 to 1213 BC Some historians say that this date is associated with the most recent archaeological finds in Jericho and Tell el-Daba. This thesis is based on the name of the warehouse city that the Israelites were forced to build, one of them was named Ramses and with Pitom they can be easily located in the time of Ramses II. The locality where the Israelites lived in the Nile delta is known as Rameses.

If the last thesis is confirmed, the initial dictator Pharaoh would be Seti I, a government that was during the years from 1294 to 1279 BC and the Exodus or departure would have occurred during the empire of Ramses II, who ruled between 1279 and 1213 BC, so the year 1250 BC can be considered as the approximate date.

Calculation of the start date of the Exodus

In the bible the name of the Pharaoh is not said in the book, nor is the precise date given either. In 1 Kings it is mentioned that King Solomon began the construction of the temple in Jerusalem during the fourth year of his rule, this dates from 480 years after the exile of the children of Israel from Egypt.

The defeat of Jerusalem by the king of Babylon, Nebuchadnezzar II, occurred around the year 586 BC The time of the kings of Judah and Israel is difficult to define, but from the story told simultaneously in the First and Second books of the kings, approximately 390 years occur until King Solomon dies, in addition to some 37 more years understood by the government of Solomon, which covers the fourth year of his reign, would give an approximate date of 1013 BC, for the construction of the first Temple of Jerusalem, being able to infer that 480 previous years would suppose the date of the Exodus.

This would have happened in the year 1493 BC or 1513 BC, if the date of the defeat of Jerusalem is placed in the year 607 BC, taking into account that the duration of the exile in Babylon was 70 years and the destruction from the country.

However, if the difficult chronology of the kings of Israel and Judah is taken into account, in some studies it is pointed out that, in order to establish the precise dates, the eclipse of the Sun that occurred on June 13, 809 BC must be taken, it is that is, 91 years after the fight of Cancor, in the time of Ajab, 78 years after Yehu sent contributions to Shalmaneser III of Nineveh.

The symbolic tables and the history of Babylon place the defeat of Samaria on the date of January 721 BC The two eclipses that occurred in year 7 of the reign of Cambyses, which was between the years of 523 and 522 BC, allow us to establish the date of the arrival of Nebuchadnezzar between the months of May or June of the year 605 BC, and the date of the redemption of Joachim by Evilmerodac on the date of February 29 (Sunday) or March 2 of the year 561 BC ( Tuesday).

From this, it follows that the fourth year of Solomon's empire had to have occurred in the year 967 BC. So, the dating of the Exodus It must have been in the year 1447 BC, at the time that Tuthmosis III was the ruler, although currently there is no document or any archaeological finding found that corroborates this event.

From the point of view of traditional Judaism, they place the beginning of the Exodus of the people of Israel on the date of Nisan 15, 2448, which coincides with the year 1313 BC in the Gregorian calendar. As the story narrated in the Bible indicates that the Hebrews left the city of Ramesses for Sucot, these cities date back to the 1250th century BC, at the time when Egypt was ruled by Ramses II, according to scholars or researchers. can think of the year XNUMX BC

Mention the city of Rameses in Exodus 1:11, both in the storage location, built by the enslaved Israelites, and this provides a chronological finding, since it is currently known that Ramses II built a city, Pi – Ramses, a name found in the Holy Bible, this allows us to locate the servitude of the Hebrews in Egypt and their exile from it in the XNUMXth century BC

Content of the traditional story or outline of the Book of Exodus

In this section, we present the breakdown of the content of the Book of Exodus. As you review this book, you will understand about the Lord's power to rescue you from sin. Also, they will be able to understand that the ordinances, commandments and legislations can condition them for the reception of the blessings of eternity. This book tells us about the people of Israel since they are taken out of Egypt, where they had remained with slaves, until the construction of the tabernacle at the beginning of the second year.

Enslavement of the Hebrews in Egypt (1:1-11:10).
1. 1. Duties of the oppressed (1:1 – 22).
  2. The preparation of the Deliverer (2:1-4:31).

- - Birth of Moses and his first forty years (2:1-15a).
  - The exile of Moses and the following forty years (2:15b-25).
  - The call of Moses and the return to Egypt (3:1-4:31).

The battle with the tyrant (5:1-11:10).

The request that he let the people of Israel go (5:1-3).
His response is persecution by the oppressor (5:4-21).
Security: The Lord will reveal his power (5:22-7:13).
The resource: the 10 plagues (7:14-11:10).

The redemption of the people of Israel from Egypt (12:1-15:21).
1. 1. The Passover redemption: deliverance by blood (12:1-13:16).
  2. Redemption at the Red Sea: Deliverance by Power (13:17-14:31).
  3. Songs of redemption: Glorification of the redeemer (15:1-21).

Education of the Hebrew people on the way to Mount Sinai (15:22-19:2).
1. 1. The examination of misfortune and the care of Providence (15:22-27).

- - The first test: bitter waters of Mara (15:22-27).
  - The famine test: quail supply and manna (16:1-36).
  - The thirst test: water at Rephidim (17:1-7).
  - The Contest Test: Wrestling with Amalek (17:8-16).

Jethro's wise advice (18:1-27).

Covenant with the Hebrew people on Mount Sinai (19:3-24:18).
1. 1. Indications of preparation to Moses (19:3-24:18).
  2. The 10 Commandments: Basis for life under the covenant (20:1-17).
  3. Perfect regulation of the covenant (20:18-23:19).
  4. Promises of the Promised Land (23:20-33).
  5. Confirmation of the covenant (24:1-18).

Detailed Hebrew belief on Mount Sinai (25:1-40:38).
1. 1. Indications in relation to the tabernacle (28:1-27:21).
  2. Indications in relation to the priest (28:1-31:18).
  3. The sin before idolatry (2:1-34:35).
  4. The establishment of sacred indications (35: 1-40: 38).

Summary of the Book of Exodus

Here is a short summary of the Book of Exodus:

Exodus 1-4: Jehovah hears the prayers of the Hebrew people to bring them to Moses to save them from slavery in Egypt.
Exodus 5-12: Moses and Aaron ask Pharaoh to let the people of Israel go free, but he refuses, so Jehovah sends plagues on Egypt. The Feast of Passover is celebrated among the people of Israel to celebrate that the destroying angel will pass without touching the Israelite homes when God mortally wounded Pharaoh's firstborn.
Exodus 13-15: The people of Israel leave Egypt. The Pharaoh with his army begins to chase them. Jehovah divides the waters of the Red Sea for the people and the Egyptian army drowns. The people of Israel praise Jehovah for his redemption.
Exodus 16-18: The people of Israel claim the lack of food and water in the desert. So Jehovah supplies them with quail and manna for food and commands Moses to cause water to flow from a rock. The Israelites defeat the armies of Amalek. Moses establishes rulers among Israel.
Exodus 19-24: Jehovah unveils the premises of the covenant at Mount Sinai, and Israel covenants obedience to Jehovah.
Exodus 25-31: Moses is given instructions about the building of the tabernacle, the consecration of the priests and how to make the sacrifices. Moses is given two stone tablets containing Jehovah's covenant with Israel.
Exodus 32-34: Israel idolizes a golden calf. Moses breaks the stone tablets and asks Jehovah for Israel. After the repentance of the people, Jehovah makes another covenant with Israel and writes two new tablets.
Exodus 35-40: Skilled craftsmen build the tabernacle and the glory of Jehovah dwells in it.

Historical Context of the Exodus

It focuses, at the time of the 18th dynasty of Egypt, the time of the departure of the people of Israel, it was not a politically or economically fragile moment for Egypt. During previous centuries, the Egyptians had strengthened themselves and directed economic, military and diplomatic developments. So when it happened ExodusEgypt was very stable.

El Exodus It established the end of the time of slavery for the children of Abraham and is considered as the beginning of the fulfillment of the promise of the deal made to Abraham that his descendants would live and multiply and would be an immense nation in the Promised Land.

The reason for the book could be understood as tracking the rapid growth of Jacob's offspring from Egypt to the founding of the nation in the Promised Land. God established clear legislation for the people of Israel, on Mount Sinai and on the plain of Moab, which helped them to live correctly.

As God revealed himself, the Israelites were a tool in the sovereignty, power, goodness, grace and mercy of the Lord. The historical record of Exodus and the events that occurred are part of the other relevant biblical revelations.

Legend and historical relevance

The typical story shown in the book of exodus The Jews know it in terms of the Passover legend, during the Jewish Passover festival the Haggadah is read. But most of it is a historical event to celebrate.

El book of exodus It represents not only a religious narrative, but also a founding legend, where the events that are told should not be interpreted as real but as a poetic review and an ode to identity with great symbolic value.

However, the historical relevance of the event has brought many theories. One who maintains that the Hebrews were not liberated but expelled from Egypt. According to this, the event would be related to the expulsion of the Hyksos, exposed in Egyptian literature. Also, there is a theory of two exodus.

Although with the non-existence of archaeological evidence about the Exodus of the Israelites, scholars infer that the Hebrew culture could be based on excerpts from actual events and suggest that it probably happened more than once. Exodus of Semitics from Egypt to Canaan.

Another group of researchers infer that the Exodus it may have occurred in the time of Amenhotep IV. Freud in his book "Moses and monotheism", states that there is a monotheistic relationship between Moses and Akhenaten and could be a solution to the question that comes from the Book of Exodus.

Other theories support even waves of migration that gave rise to several exodus. However, the thesis of the two exodus, is the most credible because it collects information from the Hebrew culture and over time it was distorted to what is known as the book of exodus.

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undertone

El book of exodus it is the continuity of the Genesis story, and it is about the evolution of a small town, into a nation of millions of citizens. The Hebrews inhabited Egypt for approximately 430 years, most of the time in slavery.

Exodus summarizes the story of Moses, the salvation of the Israelites from servitude, the journey from Egypt to Mount Sinai, where God gave him the stone tablets with the Sacred Legislation, and the indications for the construction of the tabernacle as the home of God .

It comprises an important time of the birth of Israel's history when it was founded as a nation. Scholars indicate the events of the Exodus Around 1445 BC Moses herded sheep at Jebel Musa. The tour of Exodus of the people of Israel, which is culturally accepted, goes along the eastern coast of the Gulf of Suez until it reaches the desert of Sin, and from that point to Mount Sinai, which was known as Serbal or Musa towards the southern part of the peninsula.

Other scholars believe that the Israelites did not reach the southern part of the peninsula for fear of the Egyptians, who were in the Serabit mines, and Mount Hellal has been proposed as the point of delivery of the tablets of God's law. . Although the points of the story of the Exodus, the route that has been proposed is the most accepted within traditional religious history.

Contribution to the theological sciences

El book of exodus it has had enormous power in the belief and faith of Israel and in Christian theological science. The primary message of surrender comes from the covenant between God and the people of Israel. The first thing that stands out in the book is that God gives the blessing to those who respect the pact. Also, that God gives them a detailed explanation of what is tolerable for Him. And finally, God saves those who were enslaved.

Salvation does not come immediately, but it will happen for those who are waiting and preparing for it. This salvation is based on obedience to the will acclaimed by God. The descendants of Israel waited until the Passover holiday and after the death angel had passed, then he told them that they had left Egypt.

Christians see Christ reflected in the Book of Exodus

Moses represents the sign of Christ, because he saves the people from slavery. Aaron also acts as another sign of Jesus in his role as priest, pleading before the tabernacle of incense. The celebration of Easter means that Jesus is the Lamb of God was offered for our salvation. Moses mentions God's bread twice, in the manna and in the showbread.

Pentecostals see the Holy Spirit reflected in the Book of Exodus

The oil on the book of exodus symbolizes the Holy Spirit. An example is the leo for anointing, as a sign of the Holy Spirit, it is used in the preparation of those who worship and the priests for service. There is a list that highlights the qualities of God such as: mercy, mercy, love, goodness, trust and forgiveness.

The most precise references to the Holy Spirit are found when men are mentioned who, by the grace of the Holy Spirit, are transformed into incredible craftsmen. By the blessing of the Holy Spirit, the innate abilities of these men were heightened to do emergency work with accuracy and excellence.

Expanded view of the Exodus

El Exodus it begins with the sons of Jacob being put into slavery and the childish crimes that occurred in Egypt; and culminates with the manifestation, power and glorification of God who lives with the people of Israel in the desert.

The book is divided into 3 main parts:

Chapters 1 to 14 explain the people of Israel in enslaved Egypt who do not know who Joseph is, and God saving Israel. Among the key facts of this part of the story we have: the birth, care and preparation of Moses, the call of Moses by God in the hot bush, the ten plagues, the Passover festival and the journey of Israel through the middle of the Red Sea. The Exodus of the Israelites from Egypt is seen through the Old Testament as the most relevant situation of salvation of the sacred covenant.
Chapters 16 to 18 expose the people of Israel in the desert on their way to Mount Sinai. God led the saved people and provided them with water, manna and quail, and educated them to live in obedience and faith.
Chapters 19 to 40 describe Israel on Mount Sinai, receiving the revelation regarding the covenant: the 10 commandments, the tabernacle, and the priesthood. The book ends with the construction of the tabernacle and the glorification of God who dwells in the tabernacle.

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Peculiarities of the Book of Exodus

Among the special characteristics that the book of exodus can be highlighted:

The record of the historical events of the birth of the nation of Israel.
The 10 Commandments, as the compilation of God's moral legislation and just requests for Israel, thus giving them the basis of biblical morals and ethics.
El Exodus it explains the exceptional and divine nature of God's salvation of the people of Israel from bondage to sin, Satan, and the world.
The greatness of God is presented:

- - His qualities: faithful, mercy, holiness and omnipotence.
  - Lord of all that is told and of kings.
  - Savior who fulfills the promises of the covenant.
  - Just as he says in his moral legislation and in the trials.
  - Worthy of being faithfully worshiped as the eternal God who comes down to meet the people in the tabernacle.

Exodus It presents in the foreground the what, how and why of the royal cult that was to continue with the salvation of the people of Israel by God.

Information Gathered by Bible Story

According to Genesis, the descendants of Jacob left the valley of Beersheba in Canaan and under the custody and guidance of Joseph, prime minister of Egypt and son of the Hebrew chief Jacob, the Hebrews founded a town in the valley of Goshen, in Ramesses, and there they grew as a people.

Joseph died at 110 years of age, the servitude of the Hebrews in Egypt began years later, but the precise time is still unknown. The Egyptian city from which the Israelites leave during the Exodus It is known as Rameses, and according to biblical culture, it was made up of about 600000 men. Rameses would be what is currently known as Lower Egypt, in the area of Goshen, where Jacob's family lived under the leadership of Joseph and where they founded the Hebrews.

In Genesis the 400 years are narrated, but it may be referring to the situation of the people of Israel that is in flight or to the time of slavery that began after the death of Joseph in Egypt. Is in Exodus 12:40, where it is stated that 430 years have elapsed since the arrival of the people of Israel in Egypt, and this time is counted on the same day that the Hebrews were rescued by the guidance of Moses.

In Galatians 3:17, it is indicated that the Divine Legislation existed 430 years after the covenant that God established with Abraham and his descendants, which suggests that these 430 years include Abraham living in Canaan.

This hypothesis was maintained in the 430st century BC, it was the Septuagint that made the translation of the parable detailing the foundation of the children of Israel in Egyptian lands and in the land of Canaan it lasted XNUMX years. The Samaritan scroll also reflects that in the land of Canaan and in the Egyptian land.

Similarly, Josephus made writing in Jewish Antiquities, in Book II where he indicates that: the Israelites left Egypt in the month of Nisan, and 430 years after the coming of our ancestor Abraham to Canaan. According to this, the 430 years take it from the moment that Abraham crossed the Euphrates in the direction of Canaan until the moment that the people of Israel leave Egypt.

Then, in the Holy Bible it is detailed that the temple of Solomon was built about 480 years after the departure of the people of Israel from Egypt.

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Journey made according to the story of the Bible

In the story of the Bible, it is presented that, after crossing the Red Sea, the people of Israel went into the desert of Etam, and after 3 days they managed to reach Mara. It is in this place, where the union of the people of Israel began to break and the rumors began and although God had shown them his power, they turned against Moses.

After being in the city of Mara, they continue on their way to Elim, a refuge that had twelve wells of fresh water, from this site they moved towards the desert of Sin with a route to Mount Sinai along the entire shore of the Red Sea , since this time two months had passed since the exile from Egypt. This allows corroborating the event of the manna given by Yahweh, being in the desert of Sin, the community went to the towns of Alús and Dofca.

Near Mount Horebm, in the city of Rephidim, in the desert of Paran, a place that has no water, they fought for the first time as a collective against the Amalekites, and managed to defeat them. In this place, Moses hit a stone with his rod and managed to make water flow from it. Right from the city of Rephidim, the people of Israel went to the Sinai desert and remained there in the vicinity of Mount Sinai after 90 days had elapsed since the exile from Egypt.

On Mount Sinai, Moses saw Yahweh, and gave him the stone tablets with the 10 Commandments written on them. In addition, he established the priesthood of Aaron, brother of Moses, the first religious and civil laws and regulations for the people of Israel, likewise the first Tabernacle, the Ark of the Covenant, was built. They were in this location for two years and two months.

Starting from Mount Sinai, the Hebrew people were governed from all religious, moral, civil and legal points of view. So, they left the Sinai to the Paran desert and lived in Kibrot-hataava to move to Hazerot in the desert per se. From this point, Moses appointed 12 watchmen to reconnoiter the land of Canaan, and they did so starting from Mount Negev in the desert that has the same name as Mount.

At the same time, the Jewish community began to move towards the town of Ritma and then towards Rimón-Peres. When the spies recognized the land of Canaan, Jebusites, Amalekites, Anakites, Canaanites, and Amorites were living there.

The data collected during the 40 days, was very badly received by the community, since 10 of the 12 guards who went to the reconnaissance began to say rumors against the leaders, which caused a fatal rebellion in the town that went against Yahweh, since they came to think that God was leading them to certain death towards people with more power than the Hebrew leaders themselves and most asked and claimed to return to Egypt.

For this reason, Yahweh cast curses on those 10 watchmen, who died from the plagues and also condemned the Jewish people to go astray for a period of 40 years in the Negev desert. Only Joshua and Caleb authorized them to leave for the desert and explore Canaan.

So, the people of Israel tried to rise up against the punishment inflicted by Yahweh, in the desert, but they are defeated by the Amorites who were led by the king of Edom and forced them to stay between the cities of Kadesh, the Negev and the desert of Moab and stayed there for almost 40 years.

Later, Aaron dies on Mount Hor, and at the end of the 40-year sentence, and the entire generation that was adult had died, the younger generation was finally able to reach Canaan and carry the leadership of Joshua. Yahweh did not give Moses permission to reach Canaan and only let him see the promised land or the land inherited from Mount Nebo, where he died and was buried in Moab.

The exodus or departure of the Jews from Egypt and their arrival in Canaan

Rameses: from Israel was expelled from Egypt.
Sukkot: After the people of Israel left this site, which was their first exile accommodation, Jehovah led them with a column of cumulus clouds during the day and with a column of burning fire during the night.
Pi – hahirot: the people of Israel cross the Red Sea.
Mara: The Eternal Lord healed the waters of Mara.
Elim: The Jewish people sleep in the desert in an oasis that has 12 water sources.
Wilderness of Sin: The Beloved Lord provided food such as quail and manna to the people of Israel.
Rephidim: The people of Israel fought against Amalek.
Mount Sinai, or Jebel Musa or Mount Horeb: God gives them the revelation of the 10 Commandments.
Sinai Desert: The people of Israel towards the construction of the tabernacle.
Desert encampments: 70 wise elders were gathered and assembled to help Moses rule the people.
Ezión – geber: The people of Israel crossed the lands of Amun and Esau in a peaceful and calm way.
Kadesh – barnea: Moses sent some guards to reconnoiter towards Canaan or the Promised Land, but Israel rose up and God punished them by prohibiting them from entering the promised land. Kadesh served as the central encampment for the Hebrew people for a long time.
Eastern desert: the people of Israel were spared from having a war with Moab and Edom.
Armón River: The people of Israel devastated the Amorites who battled against the people.
Mount Nebo: Moses was able to see the promised land and manage to give his last 3 speeches.
Plain of Moab: Jehovah told the Hebrew people to divide up the land and settle down.
Jordan River: The people of Israel crossed the Jordan River on dry land. Near the city of Gilgal, rocks were placed on the slopes of the Jordan River in celebration of the separation of its waters.
Jericho: The descendants of Israel besieged the city and devastated it.

Religious perspective of the Book of Exodus

Christian vision

For Christian believers, the feast of the first Easter lays the course for the Christian resurrection. The preparation of the Christian people is the preliminary to the Church as a group of believers and a gathering of devotees through the liturgy.

In the New Testament, most of the events described in the Exodus: Paul of Tarsus is persistent in this in a particular way and then makes a comparison between the story of the Red Sea and the Eucharist and the sacrament of baptism.

Within the Gospel of John, a comparison is made of Jesus Christ with the prophet Moses, and Christ ad manna as the bread of life. In various circumstances, the similarities of the structure or glossary of the Exodus with the Gospel of John, particularly in the opening chapters. Finally, in the message to the Jews, death is foreseen as the Exodus or the departure of life that will take us to the Promised Land in heaven.

The Christian priesthood, as well as the Jewish, the sacrifice of Jesus like the one on Mount Sinai and the old union is similar to the new, it is baptized with the blood of Christ.

Jewish view

The exile of the people of Israel from Egypt and the revelation of God on Mount Sinai are two basic events in the story of the Jewish people. Symbolically, these events are recounted in the book of exodus in the bible.

According to Judaism, the incredible miracle of the salvation of the Jewish people manifests and reaffirms the Hebrew people as those chosen or privileged by Yahweh and this salvation is the mark that defines the establishment of the Yahwist liturgy or ceremony.

Lessons and learnings from the book of Exodus

Some lessons should be considered that can be extracted when studying and analyzing the book of exodusHere are a few lessons for your consideration as a reader:

You must admire the power, majesty and leadership that God represents

The people of Israel were in a state of anguish, and it was the power and majesty of God that saved them from the bondage of Egypt. He put an end to Pharaoh's army, considered the most powerful at that time, and this, without causing the Jews to take up arms against this army.

God made a promise to the people of Israel that he would fight for them, as expressed in Deuteronomy 1:30 “The Lord your God, who goes before you, will fight for you, according to all that he has done for you. you in Egypt before your eyes.” In addition, he expressed that: "And even with all this you did not believe the Eternal our God".

Each of the people of the world has the choice to decline or be obedient to God's way of life as it says in Deuteronomy 30:19 “I call heaven and earth as witnesses today against you, that I have set before you. life and death, blessing and cursing, choose, then, life, so that you and your descendants may live.”

God freed the people of Israel from Egypt through symbols and miracles, directed and guided them through a column of cumulus clouds during the day and a column of fire during the night. Miraculously, he parted the Red Sea in two and provided them with food and water in the desert.

God took the people of Israel away from Egypt, to what is known as the Promised Land loaded with signs and miracles, they were recorded so that we can visualize the power and trust in God.

You must have obedience to the 10 Commandments

At book of exodus 20, you can get the 10 Commandments. The first 4 commandments define our bond with God, indicating how to love properly, give respect deeply and be pleasing to our Creator. To know how to love, the apostle John gives the answer in 1 John 5:3: "this is the love of God, that we obey his commandments, and his commandments are not difficult to fulfill", only if you love from the heart.

The following 6 Commandments explain the essential parameters that lead us to an appropriate and adequate bond between all of us, and also how to make people and nations live together in harmony and peace.

The question is, what love between people is based on, and John explains it in 2John 5:6: “And now I beg you, lady, not because I am writing you a new commandment, but the one we have had from the beginning, that we must love one another. And this is love, that we walk his commandments or legislation. This is the commandment: that you walk in love, as you have heard from the beginning.”

According to the Holy Bible, sin is breaking any of the commandments established by God. A clarification of the term sin can be found in 1 John 3:4: "Whoever commits a sin also breaks the law, for sin is a violation of the law."

If all people were committed to fulfilling God's commandments as principles and laws that guide their lives, the world would be a better and more peaceful place. God wants us to submit to his 10 Commandments for our own good.

Recognizing the signs that establish us

God shows us in Exodus 31: 13-14: “You will speak to the children of Israel, and you will tell them: in truth you must keep my days of rest, because it is the symbol between you and me for your future generations, so that they know that I am the Eternal who sanctified them. So you must keep the day of rest, because it is holy to you; whoever defiles it shall surely die, because whoever did any work on it, that person will be cut off from the midst of his people.”

The transcription for the word "sign" is lighthouse or monument, so it is defined as an eternal sign between him and the people who worship him. Jesus Christ further taught that the Sabbath was for all mankind and that he was Lord of that day.

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