Where did the Romans crucify Jesus?

There are many versions in which they are specified where they crucified Jesus, depending on their beliefs and teachings, they dictate and narrate what they feel or think, if you want to clear up doubts, follow our article and you will find out.

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The crucifixion of Jesus represents death and life for his believers.

Where was Jesus crucified?

For the followers and believers of God, Jesus his son and narrated in the Bible, agree that the site where they crucified Jesus It is known as Calvary, Golgotha, where Jesus was killed. In the Bible books of Matthew, Mark, John and Luke narrate the life, work and death of Jesus of Nazareth; in Luke they refer to the place as the Skull.

where reference is made, where they crucified Jesus it was only to carry out executions where everyone could attend, they were open places; since it was commented that that place was part of a cemetery.

According to what is described in Jewish and Christian customs, Gólgotha ​​was the place where Adam's skull was found; other scholars, Shem and Meilquidesec, made an adjustment to this treaty pointing out that it was Noah's Ark; They recovered Adam's skull and enshrined it on Golgotha.

Dear reader, we cordially invite you to read our article on the book of mark to learn a little more about the life of this servant of God.

The history, where was Jesus crucified?

This place is the most central part of the earth, detailed as a slope molded of pure skulls; tells the story, that in that place lived the leader of the snake of Eden; this orographic explanation exposes the reason why he has that name.

The area of ​​Golgotha ​​emanates from the characteristic experience of Helena, the mother of Constantine I, for the year 325; a couple of meters Helena differentiated the site of the tomb of Jesus and said that she found the genuine cross. Constantine, her son, built the Church of the Holy Sepulcher in that situation; in the year 333, a producer with the alias Incredible of Bordeaux underlined in the task Itinerarium Burdigalense:

On the left side is the small rise of Golgotha, where they crucified Jesus, a little way, there is a dome or tomb where his body rested, and then he rose on the third day. Today, by decree of King Constantine, a basilica has been built; that is to say, a brotherhood of surprising lavishness.

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Link space with locality dividers

In the Bible, the new testament, refers to the site where the crucifixion took place, Golgotha, as the area near the city and at the same time outside the divisions of the locality. The agreed site is at the midpoint of Hadrian's city, at the same time as inside the contour of the archaic dividers of Jerusalem; in this way, there is a certain weakness on the reality of the usual essay of that land.

Safeguards of this covenant have protested that the edge of the dividers was much smaller at the time of Jesus, that Calvary was outside of those dividers; however, they note that Herod Agrippa widened the town divider to the north, and at the same time it is admitted that the dividers widen to the west.

Oxford Christian Church

In 2004, the educator Sir Henry, an important member of the Christian Church in Oxford, testifies that when Hadrian's buildings made the modification in the ancient city, by inadvertence they affirmed Golgotha ​​among the new dividers.

Some opponents place it in another territory since a divider will allude to the aspect of a superficially protected canal, in which the hard divider would not have been able to have been next to Calvary, and at the same time the proximity of the Temple Mount would have released little part inside of the dividers for the rest of the locality, especially in the case of imagining that Calvary would be outside of these.

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Observers and eligible spaces

The traditional site of Calvary has not been fully recognized by all as the site where they crucified Jesus; For the year 1842, a lawyer and researcher on the themes of the Dresden gospels called Otto Thenius, obeyed the investigation of Edward Robinson to deal with a theory that will reveal that the unsavory hill that was the Damascus Gate was the biblical Golgotha.

Years later when Major General Charles seized on this assumption, whereby this site has likewise been named Gordon's Calvary; today, the aforementioned Skull Hill site has a slope at the base with two large openings, where Gordon noted that they were taken after the eyes of a skull.

Others before and he himself have thought, that it was really the reason why it has been called Golgotha, meaning a skull. Next to Gordon's Calvary there is an old tomb scraped into the rock that is now called the Garden Tomb. Gordon proposed and adjudged that this was the tomb where Jesus lay, since the Garden Tomb has some enclosure openings.

Barkay Gabriel, an excavator reports that this sepulcher has existed since at least the XNUMXth century BC, of ​​which to make reference, that it was disabled; Eusebius of Caesarea mentioned that Golgotha ​​was at the ideal moment, to the north of Mount Zion.

Recently, the word Mount Zion had been used to express the Temple Mount; Flavius ​​Josephus, the first Jewish student of the history of the last century who knew Jerusalem before the destruction of the Romans in the year 70, said that Mount Zion was perceived as the Western Hill, which is perceived to the south of the Garden Tomb and the Temple of the Holy Sepulchre.

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Mixed opinions

Rodger Dusatko, a German evangelist, raised another situation; Dusatko admits that in this great territory, Golgotha ​​is in front of the Lion's Gate, the chronicles of the disciples Matthew, Mark and Luke take action when Jesus dies and express that the mantle of the sanctuary was torn.

On the other hand, the declarations of the Arameans, the Diatessaron of Tatian and the Fathers of the Temple testify that the coverage of the entrance of the tabernacle was fractioned, with all this, the layer was not within the well-known Holy of Holies.

The tabernacle was built to the east, the covering or ornamentation of the louver was visible to people on that slope, which is towards the upper eastern edge of the Temple Mount, absolutely outside the city divider.

At the same time, to assert that the darkness was divided at the moment that Jesus died, they correspond to assistants who were directly at the event. The Gospel of John points to Golgotha ​​as a huge territory near the town, so that all the people who pass by can slowly read the carving on the cross of the punished and Where was Jesus crucified?

The place of the crucifixion performance could have been so close to the entrance of the city that Jesus could have heard the people arguing about his life. Taking into account what Psalm 69:12 quotes "Those who sat at the door spoke against me"

For the rest, Eusebius of Caesarea explains about Golgotha ​​in his Onomasticus that Golgotha ​​was clearly emerging from Jerusalem, north of the archaic Mount Zion, so the inclination concerns this writing.

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The crucifixion

The crucifixion represents the cruel murder of Jesus spent in Judea between 30 and 33 AD; the terrible crime is told in the chronicles of his disciples Matthew, Mark and Luke in the letters of the Scriptures.

The great number of students of history and experts in the New Testament perceive that the death on the cross of Jesus of Nazareth is a situation that can be verified, ratified by collectors and other non-Christian discoverers of the first and second times of hundreds of years ago. . Clarifying then, since there are no agreements between collectors on the circumstances or subtleties of this event.

As narrated in the Bible, in the New Testament, Jesus was imprisoned, endured without complaint in the Court of Jerusalem and forced by the procurator Pontius Pilate to be flogged and irremediably executed. In contiguous, these actions are known as the frenzy of Christ.

Non-Christian investigative sources, such as Josephus or Tacitus, also give a daily image, although extraordinarily sketchy, of the sudden death of Jesus. Likewise, for the generality of biblical scholars, the proximity of a carving or title of the trial of Jesus of Nazareth, current in the four counts admitted, is possibly the most concrete report of the stamped representation of the ardor of him. .

Jesus' death

The constancy of Jesus and his death explain the central parts of Christian religious psychology, contained in the measures of salvation and improvements.

Christians have understood the death of Jesus on the Cross as death by giving immolation of penance. Catholic and dogmatic Christians celebrate the sacrament as a readjustment or continuity, giving little respect to the truth, from where Jesus was crucified.

The frenzy of Christ means the anguish that Jesus Christ suffered before passing the cross, without a vital link with a concrete, dictatorial or presumptuous gospel; however, some have tried to form a devotion of the four stories.

That is to say, Tatian from now on, in the last century and among the current pedagogical ones, this history was never registered as balanced, as ratified by Christians and Mediterraneans about the time of the Passion of Christ.

At the same time, the Syrian Church, which absorbed the Diatessaron of Tatian, who ruled the four empowered accounts, later wanted to leave it for the emblems of the gospel.

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 preliminary and conviction

The trial and the dissipation of Jesus Christ are narrated in an explicit way since some producers suppose it to be complicated, in light of the habit that the sharpnesses that are reviewed are not incumbent on each other, at the same time as the opposite events .

Just as the three gospels of Matthew, Mark and Luke point out, Jesus was imprisoned in the Gethsemane nursery school by a gathering forced by devout priests, scribes and older people; he was identified by Judas Iscariot, one of his disciples, with a kiss.

Dear reader, we suggest you follow our article on christian persecutions and you will know a little more about the subject.

Jesus before Caiaphas

After the arrest of Jesus, he was taken as the scriptures indicate, to the place of the considered clergyman Caiaphas. As John points out in his gospel, he was initially brought before Annas, who then sent him to Caiphas, the cleric of that year.

seasons or falls

He is decreed to carry the large and heavy cross to the serpentine site of crimes. As the transitory chronicles show, taken out to be consummated, it was necessary to abandon the cross to a person named Simon of Cyrene.

In the scriptures, at no time is it mentioned that Jesus fell under the weight of the giant cross; In the Gospel of John, there is no mention of Simon of Cyrene, but Jesus is referred to as carrying his own cross.

The book of Mark refers that Jesus was crucified at the third hour, this corresponds to the beginning of the day; but in the Gospel of John it explains that the event occurred at the sixth hour, more or less at 12 in the afternoon.

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Exploitation and disappearance

At the time of an execution, four guards and the centurion were present, to guarantee the benefits of the accused. In the Bible, it is found that after he was executed, his garments were taken from him.

The pedagogue and anthropologist, Josef Zias, from Rockefeller University and custodian of the Department of Antiquities and Museums in Israel, makes reference to the fact that the torturous murders in Judea would not have happened with such large crosses. He refers that the suggested wood, for the time, was that of olive trees, and these trees are not large.

The book of the gospels mentions that the Roman guards nervously gave Jesus the wine; Zias refers to that time, the soldiers ingested acid wine, languid, similar to vinegar; probably the drink given to Jesus Christ.

In the same way, it mentions that Jesus exclaimed “Eloi, Eloi, lamá sabactani”, Aramaic language and means: “My God, my God, why have you abandoned me?” His words in the last stage: "Father, into your hands I deliver my soul", referring to the fact that everything had already been fulfilled, referring to the fact that the last words of Jesus also vary in the chronicles.

The book of the Gospel of John narrates that Jesus had his hands nailed. The Greek word was kheir, which not only refers to the hand but involves the forearm; in the same way in the book of the Acts of the Apostles and mentions that Peter's chains were released from his hands, the pedagogue refers that it is very likely that the chains were on his wrists.

From New York City, Dr. Frederick Zugibe, Rockland County Chief Reconstructive Analyst agrees that the pins could have been placed entering the palm, the seat of the thumb, and outside the joint.

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The feet

Archaeologist V. Tzaferis examined the remaining parts and found that rusty nail traces remained in the calcaneal bone of the foot above the declined one. Of a young man who was executed at the time of 7 and 66 AD. Professor Nicu Haas, an anthropologist at the Hebrew University in Jerusalem, assessed the site where Jesus was crucified; the anthropologist presumed that the heels were nailed by a 12 cm nail.

A study conducted by Prof. Joe Zias and Dr. Eliezer Seketes, from the Hebrew University and the Hadasha School of Medicine, reported that the nail that Haas had taken from 17 to 18 cm long, was physically only 11.5 cm, where each foot was nailed separately at each point of the cross.

Possible reasons of death

Reference is made to a broken heart, where water and blood gushed out. The scientist Pierre Barbet reports that death was due to suffocation, the position of the outstretched arms supporting the entire body, did not allow him to breathe.

Dr. F. Zugibe, of Columbia University, in his analysis on where they crucified Jesus, he explained, a person with arms extended 60° to 70° from the vertical, with all that entails not being able to breathe, does not cause sudden death. He says that it must have been a coup de grâce that caused him an embolism, a daze that does not cause suffocation.

There are many theories that describe where they crucified Jesus, it should be noted that the word written by his disciples was referred to by the events that occurred and after they occurred. Where it refers that science would increase and few would believe, they will doubt what happened, the truth will be debated but the word of God will remain, after centuries of centuries.


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