Kwincwadi yokuhlanganiswa kweengxelo zentsomi zohlanga lwamaQuiche, uPopol Vuh, inxulumene nendlela abanye abantu bomthonyama baseLatin America abakubona ngayo ukuvela kwendalo yonke. Kolu qulunqo, indlela eyenzeka ngayo ichazwa nzulu. ukudalwa komntu ngokwamaMaya. Ukuba ufumana inkcubeko yale mpucuko ibeka umdla, hlala nathi kwaye sonke sifunde ngeenkolelo zabo kunye!
Intsomi yeNdalo yoMntu ngokweMaya
KwiNcwadi yeBhunga lempucuko yamaMaya, eyaziwa ngokuba yiPopol Vuh, kukhankanyiwe ukuba kukho intsomi malunga nokudalwa komntu ngokwamaMeya, ekuqaleni kwexesha lonke, kwakungekho Mhlaba, okanye abantu. nokuba sincinane kangakanani na izilwanyana. Ekuqaleni, kuphela iiProgenitors ezidumileyo zeTepeu kunye neGucumatz ezafunyanwa kwi-cosmos, ngelo xesha uMhlaba wawububumnyama obugqunywe ngamanzi acwengileyo.
Ezi zagqunywe ngeentsiba ezinemibala eqaqambileyo, ngenxa yesi sizathu, zaziwa ngokuba "ziinyoka ezinentsiba". IiProgenitors zagqiba ekubeni ziphelise isithukuthezi esinjalo kwaye, emva kokuqwalasela kakhulu, bagqiba ekubeni benze into entsha kubumnyama obukhoyo.
Umntu onoxanduva lokufezekisa zonke izicwangciso yayiyiNtliziyo yeZulu, ebizwa ngokuba yiNkanyamba. I-Tepeu kunye neGucumatz yayijongene nokukhupha inxalenye yamanzi, ukuze umhlaba uvele. Ngaphezu koko, bayalela ubumnyama ukuba buveze ukukhanya kwemini. Kwinkungu kwavela iinduli, iintlambo kunye nemilambo, emva kokuhamba kwexesha kwabonakala imithi kunye nezinye izityalo.
Ngenxa yokuyila kwakhe okungaqhelekanga, iiProgenitors zonwabe ngakumbi. Ngenxa yesi sizathu, badibanisa izilwanyana zasezintabeni ekudalweni kwabo, ukuze babe ngabagcini bamahlathi, ezi ziintaka, amaxhama, iinyoka, iipumas kunye neejaguar. Kamva, nakwii-aluxes, izidalwa zasentsomini ezifana neelves, kunye nezilwanyana ezikhulu kakhulu: iindlovu, amahlosi, amaxhama, njl.
Umntu ngamnye wanikwa indlu yakhe. Nangona kunjalo, yonke into yayithe cwaka, ngoko bamnika amandla elizwi. Aba kungakhathaliseki ukuba bazama kangakanani na, babekwazi kuphela ukukhwaza, ukukhala okanye ukucula, kuba kwakungekho nto ehlabathini ababekwazi ukuyithetha. Nangona oothixo babefuna ukuba banqule baze banikele iminikelo kubo, abazange bakwazi.
Abantu bokuqala benziwa ngodongwe
Ngenxa yoku kungasentla, oothixo benza isigqibo sokubumba abantu bokuqala embalini, ngokupheleleyo ngodongwe. Ngelo xesha, zaziyilwe ngenjongo eyintloko yokukwazi ukuzinqula nokukhankanya igama lazo, zazikumgangatho omtsha wezilwanyana, ezikrelekrele ngakumbi.
Nangona babefuna ithemba elifana nelabo, abantu abacingayo, abazange bakwazi ukulifikelela nangayiphi na indlela, kuba nangona wayethetha amazwi ngomlomo wakhe, oko kwakuphuma kuwo kwakungavisisani. Ngokunjalo, imathiriyeli yayingeyona ifanelekileyo kulo msebenzi, ekubeni yawa, yawa ngokulula kakhulu ukuba imvula yawa phezu kwayo, yaza yatshintsha ukumila kwayo ngokukhawuleza.
abantu ngamaplanga
Beqonda ukuba indalo yabo yayingathethi kakuhle, yaye babengenakushukuma okanye babone, bakhetha ukuyitshabalalisa baze bazame enye into, umthi. Bahlanganisana baza bakhetha ukubenza ngale ndlela, ukuze babe bhetele kunabangaphambi kwabo kwaye bomelele ngakumbi. Eneneni, ayesele ekwazi ukuthetha, ukushukuma nokuhamba, kodwa ayeswele ngokupheleleyo ukuqonda, ubulumko, yaye okona kubalulekileyo kukukhumbula.
Bahlala ixesha elide, kwaye bade bakwazi ukuzala kwaye bafumana iindawo zokuhlala ezincinci, kuphela ngenxa yokungabi krelekrele kwabo, abazange bakwazi ukuhlala ixesha elide njengoko befuna. Babengakhumbuli kwaphela ukuba ngoobani na ababemnike ubomi, ukusa kwinqanaba lokuba babola baze bome ngokupheleleyo.
Emva kokuphoxeka okutsha, abadali bathumela umkhukula owoyikekayo eMhlabeni ukuthatha yonke into kunye nayo, kubandakanywa nabantu bomthi. Abo bakwaziyo ukusaba bazinza emaphandleni ehlathi, kwaye inzala yabo yaba yile nto siyaziyo njengeenkawu namhlanje.
Amadoda ombona
Okwesithathu kwanyanzeleka ukuba ooMandulo bavumelane ngendlela ababeza kuqhubeka ngayo ngokudalwa komntu. Badibana ubusuku bonke, kwaye xa kusasa kwafika babona kude, uMhlaba uzele ngamakhulu ezikhwebu ezimhlophe nezityheli zombona, eziziswe phambi kwabo zizilwanyana ezahlukahlukeneyo: ama-coyotes, iimpungutye, ama-parrots kunye namagwababa.
Ngeso sizathu, bacinga ukuba yayilukhetho olulungileyo ukukhetha izikhwebu ezomeleleyo ezisandula ukubumba inyama, igazi kunye nezihlunu zabantu. Amadoda amane okuqala ayebizwa ngokuba nguBhalam-Akabhi, uBhalam-Quitze, uIqui-Bhalam noMahukuta. Aba, ngokungafaniyo nabangaphambili, babenombulelo kakhulu kumvelisi ngamnye wabo.
Babenamandla okubona, ukuva kunye nokunxibelelana ngokuchanekileyo, babelumke kakhulu kwaye besazi malunga nezihloko ezingapheliyo, ezingathandi oothixo.
Ukuze bathintelwe ukuba bangabi krelekrele kakhulu, kwaye benolwazi ngayo yonke into eyenzekayo emhlabeni, bawajika amehlo abo. Ngale ndlela, babenokuqonda kuphela into eyayikufuphi kubo kwaye ingeyiyo yonke into ebalulekileyo ejikeleze indalo iphela.
Bakuba behluthi, badala abafazi nabafazi kumadoda amane anengqolowa: uKomiha, umkaBhalam-akabhi; uCahá-Paluna, umfazi waseBalam-Quitzé; UCaquixahá, umfazi waseIqui-Balam yaye, ekugqibeleni, noTzununihá, umfazi waseMahukuta. Njengoko iminyaka yayihamba, baphinda bazala, bafunda, bavela kwaye baseka impucuko ebalulekileyo.
Ukuba eli nqaku belithanda, musa ukuphuma ngaphandle kokufunda kuqala: