Ukuba ufuna ukwazi ngcono ngakumbi intsomi kunye emangalisayo kakuy, yintoni na, ingoma yayo kunye nokunye okuninzi malunga nale ntsomi emangalisayo yale ntaka yendalo ehlaselayo evela kumntla-ntshona weArgentina, siyakumema ukuba undwendwele le post inomdla. Ungayeki ukuyifunda!
Lithetha ngantoni igama elithi Kakuy?
I-Kakuy ligama ebizwa ngalo intaka edla inyama ebizwa ngokuba yinzalelwane kwindawo ekumntla-ntshona welizwe laseArgentina, enye yeempawu zayo ezikhethekileyo yimikhwa yayo yasebusuku, ukongeza ekubonakalisweni ngokuhlala wedwa kweyona ndawo iphakamileyo yemithi ye-Argentine. indawo kwaye inokuqatshelwa ngenxa yengoma yayo yoncuthu lwengoma eyichaza njengentaka engendawo.
Ngoku, ngenxa yokuba le nxalenye yendawo yesizwe saseArgentina inabantu bomthonyama beqela lesizwe samaQuechua, le ntaka ingaqhelekanga ichongwa ngamagama athi Kakuy turay. Sele uyazi ukuba igama elithi Kakuy lithetha intaka edla inyama kodwa ngokubhekisele kwigama elithi turay liguqulelwe kwisiSpanish negama elithi umzalwana.
Kubalulekile ukuphawula kweli nqaku malunga neKakuy ukuba le ntaka ikhethekileyo ikwahlala kwezinye iintlanga zelizwekazi laseMzantsi Melika, njengeBolivia, iColombia, iPeru, iChile kunye neBrazil.
Le ntaka ibonakala ngokuhlala kude noluntu kwaye ukucula kwayo kuthanda ukuba nosizi.Kwezinye iindawo, lentaka yeKakuy yaziwa ngamanye amagama afana necacuy esuka kwiQuechua, Urutaú nakwilizwe laseBrazil negama elithi Jurutaui.
Njengoko sinixelele kweli nqaku, le ntaka ebizwa ngokuba yiKakuy ilala ebusuku kwaye ukucula kwayo kuvusa iimvakalelo ezibuhlungu kubantu abayivayo kuba inxulunyaniswa nohlobo oluthile lwesijwili ngokweengxelo zomlomo ezenziwa ngabemi bomthonyama kwizizukulwana ngezizukulwana.
Ngokuphathelele intsomi yale ntaka iKakuy ibethayo
Ngokwamabali anikelwa leli qela lesizwe somthonyama, kwixesha elikude kakhulu, isibini samadoda namabhinqa sahlala endlwini. Kule meko inkwenkwe ibingoyena mdala kwaba babini kwaye bebehlala etyotyombeni ekubeni abazali bobabini basweleka.
Le nkwenkwana yayibekekile yaye izaliswe ziimvakalelo ezintle, ukongezelela ekubeni yayisebenza nzima, yayinyamekela nokukhusela udade wayo omncinane kangangoko yayinako yaye ibulela ukutya ababekufumana kumahlathi aloo mmandla. , wayemphakela udade wabo ukutya okutyebileyo ekubeni wayemthanda kakhulu.
Kodwa udade wabo wayengenazo iimvakalelo ezintle njengoko inkwenkwe yayiphathwa ngokungekho sikweni nangona umkhuluwa wakhe wayebonelela ngayo yonke into awayeyifuna kunye nokunye okuninzi.
Ngalo lonke ixesha xa inkwenkwe ifika ekhaya emva kokuchitha imini isebenza ngaphakathi entabeni, yayiqhele udadewabo ukuba alungiselele ukutya ukuze anandiphe isidlo esimnandi aze aphumle kumsebenzi onzima ngolo hlobo.
Kodwa njengoko kusithiwa kwintsomi yamaKakuy, udade wabo omncinane wayengenalucwangco, yaye naye wayengamkhathaleli umkhuluwa wakhe, owazinikela kakhulu ngenxa yakhe. unxano lwakhe.
Le ntwazana icaphukile yaya kukhangela ijagi enalo manzi kodwa endaweni yokuba ikhonze umntakwabo le nto ibiyinqwenela ngenxa yesimilo sakhe esibi, yaphalala kumzimba womkhuluwa wayo ebekufanele ukuba imhloniphile ingamhloneli.
Lo bhuti wayiyeka yadlula loo meko kodwa ngengomso kwaphinda kwavela enye into embi kakhulu, le ntombazana yaphosela abantakwabo ukutya kukho yonke into kunye nesitya ezimpahleni zabo, waziva ebuhlungu umfana wagqiba kwelokuba kungcono ahambe. .ukuba ahlale kwenye indawo nasenzulwini yentaba apho wayesebenza nzima khona.
Le nkwenkwana ibuyele emsebenzini njengesiqhelo ngelixa icinga ngesimilo sikadade wabo omncinci ngelixa ihamba ebumnyameni bendlela kuba imithi emide igqume ukukhanya kwelanga ngenxa yamahlamvu awo.
Ufike wahlala phantsi waphumla ecaleni komthi omkhulu logama engqondweni yakhe wayekhumbula incasa yeziqhamo ezityebileyo ezifana neeertyisi, iimbotyi zecarob kunye nezinye iziqhamo ezomisiweyo ezityebe kakhulu enkalakahla kunye neziqhamo zamapere. ukuba ngomlinganiselo wamathuba wayethatha udade wabo omncinane ngalo lonke ixesha esihla kuloo ntaba intle kangaka ukuze onwabele eyona nto incasa ayifumene kwindalo.
Wade wathatha udade wabo ukuba atye intaphane yeentlanzi ezifana nemithunzi kunye nezinye iindidi zeentlanzi awayejongene nokuloba kwimilambo enzulu entabeni kunye nenyama enqabileyo kakhulu eyaziwa ngokuba yi-quirquincho.
Ngenxa yamava abalaseleyo alo mzalwana ukhulileyo, wayesazi kakuhle apho anokufumana khona izisele zeenyosi ukuze athabathe inxalenye yamanqatha azo obusi atyebileyo aze ngaloo ndlela azise udade wakhe othandekayo olona busi busulungekileyo nobona bumnandi babufumaneka ehlathini.
Kodwa ezi zipho lo mzalwana wazinikela ngovuyo olukhulu kudade wabo omncinane kwakungelula ukuzifumana yaye nangona wenza konke okusemandleni ukuze azifumane, udade wabo omncinane akazange abe nombulelo kunoko waziphatha ngendlela engathandekiyo.
Ngenye imini lo mfana wabuyela ehokini edinwe eyimfe edinwe eyimfe ngumsebenzi wakhe wemihla ngemihla, naye wayengxwelerhekile, wacela amanzi kudade wabo ukuze athobe unxano, akwazi nokucoca amanxeba awayewafumene. umzimba. Kodwa le ntwazana, kunokuba izikhathaze ngomnakwabo, yamphathela amanzi yaza kunokuba iwanike ezandleni zakhe, yawayeka awe phantsi.
Le nkwenkwana yaziva ibuhlungu kakhulu ngokuthotywa, indelelo kunye nokugculelwa ngudade wabo omncinci wamenza yona ngokulandelelanayo, ngoko ke uyacamngca aze agqibe kwelokuba anike intombazana encinci eyonakeleyo icephe leyeza lakhe, kwaye uyimema ukuba imkhaphe ukuba ahambe. emazantsi entaba apho wayesoloko esebenza.
Ngale ndlela, eli bhinqa liselula lalikwazi ukujonga apho kukho iinyosi apho umkhuluwa walo wayeliphathele ubusi obutyebileyo awabungcamla kakhulu. Esi simemo samkelwa ngovuyo ngulo dade uselula owayefuna ukungcamla ngakumbi obo busi bumnandi engakhange acinge ukuba umnakwabo wayeya kumnika isifundo ngokuziphatha kwakhe okubi.
Akufika ehlathini, lo mzalwana ukhulileyo ucebisa lo dade uselula ukuba akhwele encotsheni yomthi omkhulu aze yena, enomdla wokufumana eso sidlo sixabisekileyo, wavuma ngoko nangoko ukuba bobabini bakhwele emthini.
Inkwenkwe yayiqulunqa icebo elikhulu kangangokuba ngelixa intombazana iqhubeka nokunyuka ukuya encotsheni yomthi yenza okuchaseneyo, yayiphethe ukwehla kuwo ngokunyeba ngelixa ngaxeshanye nezembe layo yayisusa amasebe apho ihla khona ukuze usisi wakhe akakwazanga ukuhla.
Njengoko kubaliswa kweli bali likaKakuy, emva kokuba inkwenkwe yehla emthini, yarhoxa kancinane ngoxa intombazana yahlala ivalelwe encotsheni yomthi, ingakwazi ukufumana indlela yokuhla kwaye yoyika ngokupheleleyo.
Zaqengqeleka iiyure kwarhatyela, kwaba sebusuku uloyiko lwentombi yajika yaba sisithukuthezi njengoko iqhubeka nokukhala icela umkhuluwa wakhe ukuba amhlangule. Uye woma umqala ngenxa yesikhalo esingaka nolwimi lwakhe belungamvumeli ukuba aqhubeke efowunela ubhuti wakhe kwaye ingqele ibingatshongo kodwa emoyeni wakhe wazisola.
Kwaba mbi nangakumbi kumfazi osemtsha xa ebonisa ukuba iinyawo zakhe ziguqulwe zaba zizizipho ezibukhali kakhulu ezifana nezesikhova kwaye impumlo yakhe entle, kunye nezikhonkwane zayo, zaqala ukuguquka, ukongezelela, iingalo zakhe zaba ngamaphiko. umzimba wakhe wawuzaliswe ziintsiba ezininzi kangangokuba ibhinqa eliselula ebusuku latshintsha imbonakalo yalo yaba yintaka yemikhwa yasebusuku.
Ngaloo ndlela abantu bomthonyama babangela ukuzalwa kwale ntaka ingaqhelekanga ebizwa ngokuba yiKakuy eyathi kwizikhalo zayo ezingayekiyo nezingayekiyo eyayizivakalisa ngakumzalwana wayo zaviwa kubukhulu bentaba ngale ndlela ilandelayo:
“…Kakuy! Turay! Kakuy! Turay! Kakuy! Enkosi! ”…
Eguqulelwa kulwimi lwesiQuechua ngokuthi nguMzalwana. Kodwa ukongezelela kweli bali lingenakuthelekiswa nanto, ezinye ezifana nezi zilandelayo zinokuviwa ukuze ukwazi ukungena kweli bali lasentsomini limangalisayo.
Njengoko kunjalo inguqulelo eyenziwe ngabemi bomthonyama bebhekisa kwi-urutarú apho bagqabaza ngeLanga loThixo owayemelwe kumfanekiso wendoda ekhulileyo entle kakhulu eyayizibekele usukelo lokoyisa ibhinqa eliselula elihle eligama lingu-Urutarú kodwa emva koko. umenze athandane, makaye kwenye indawo.
Ukuguqula inkwenkwezi ekhazimulayo esiyibonayo kumbindi weNdalo kunye ne-Urutarú encinci yachithwa kwaye ibuhlungu kakhulu ngenxa yokulahlwa kwesithandwa sakhe, yazama ukunyuka komthi omde kakhulu kulo mmandla ukuze ikwazi ukumbona ngaphandle kokukwazi ukumbona. sondela kuthando lwakhe.
Ngoko intsomi ebaliswa kwizizukulwana ngezizukulwana ngabemi bedolophu ithi xa ilanga litshona kwaye ilanga lifihla, u-Urutarú oselula ukhalela ngokungenasiphelo ngenxa yokungabikho kothando lwakhe kunye neenyembezi zakhe unokuziva uphelelwe lithemba kunye nokukhala kwabo kosizi. oko kunokuthomalaliswa kuphela xa iLanga labo elithandekayo liphinde libekwe empuma.
Iinyani ezinomdla malunga neentsomi zentaka yeKakuy
Ngokubhekiselele kule ntaka ikhethekileyo ebizwa ngokuba yiKakuy, iingongoma zokujonga ngokubhekisele kumanyano lwamaqumrhu zinokungqinwa, njengoko kunjalo kwimeko ye-theogonics, echaphazela ukufundwa kwezithixo zasentsomini ngokwempucuko yommandla okanye indawo, i-cosmogonic inkcazelo yasentsomini ngemvelaphi yeNdalo yonke kuquka iLanga nezinye iinkwenkwezi.
Kwaye inqaku lokugqibela malunga ne-anthropogony lihambelana nomlinganiswa wenkolo wasentsomini malunga nokudalwa okanye ukuvela kwale ntaka yasentsomini yasemntla-ntshona wesizwe saseArgentina.
Ngokuphathelele umbono Theogonic, kuyabonakala kwibali lentsomi yaseKakuy ukuba umthi omkhulu ufanekisela i-axis esembindini yeNdalo evumela umanyano lobuthixo okanye amandla angaphezu kwawemvelo kunye nemiba ebonakalayo yomhlaba.
Ukuvela uthixo wasentsomini ocingelwayo ophethe ukukhusela iinyosi ngokuguqula udade oselula abe ngomnye, omele ubuthixo kule nyaniso ebonakalisayo.
Ukusuka kwindawo yokujonga I-Cosmogonic, le ntsomi ibekwe kwixesha elikude kunye nendawo ephuma ekunyamaleni ngokomzimba kwabazali babazalwana abancinci ababini kunye nokususa amasebe omthi omkhulu unxulumene nebutho lomanyano phakathi komhlaba kunye neDarling.
Ngoku, ngokwembono i-anthropogonic, ukuguqulwa kodade omoshwayo nentliziyo engacocekanga abe yintaka edla inyama eyaziwa namhlanje njengeKakuy ibonwa ngokumangalisayo.
Ibali elikhethekileyo labantwana
Ngokukwanjalo, kukho ubungqina bebali elibhekiselele kuluntu lwabantwana olunesihloko esithi Kakuy apho kuye kwaphawulwa ukuba kwakudala isibini sabazalwana abancinci, intombazana yayibizwa ngokuba nguHuasca ngelixa umkhuluwa wakhe wayebizwa ngokuba nguSonko. Babeziinkedama njengoko abazali babo basweleka kwaye bahlala nzulu emahlathini kwifama yabazali babo abangasekhoyo.
USonko umkhuluwa wayeyinkwenkwe ebekekileyo kwaye enentliziyo entle wayemphatha ngobubele udadewabo omncinci u-Huasca ngokungathi ngumama wakhe kodwa kwelinye icala intombazana yaseHuasca yayingenazo iimvakalelo ezintle, nayo yayingakhathali kwaye yenza. akahoyanga umnakwabo ngaphezulu.
Ekukhuleni kwabo uSonko wayesebenza ehlathini ngeenjongo zokufumana ukutya azokugodusa apho udadewabo uHuasca wayemlindile. Umsebenzi wakhe yayikukufumana ubusi, iziqhamo ezimnandi, intlanzi kunye nenyama ehlathini umkhuluwa awayesazi ukuba udade wabo uyayithanda ngenjongo yokumteketisa.
Kodwa ngaphandle kokutya okuziswa ngumntakwabo u-Sonko ku-Huasca, akazange amhoye okanye amthande umntakwabo, wamphatha kakubi kakhulu, naye wayephikisana kakhulu, esenza izinto ezigwenxa kumntu womntakwabo, nangona akazange amhoye. ukuziphatha kwakhe kakubi kuba wayemthanda kakhulu naxa ibhinqa eliselula liziphatha kakubi.
USonko wayemthanda kakhulu udadewabo uHuasca kangangokuba ehlathini wayeneengxaki ezinkulu ezama ukumphathela izidlo ezimnandi ezazithandwa ngudade wabo kwaye ngenye imini xa wayesihla ehlathini wafumana iziqhamo ezityebileyo, ezinqwenelekayo, ezigcine engobozini. .
Loo nto yenziwa ngumkhuluwa ngokwakhe kwaye wakuvuyela kakhulu ukuzibonakalisa kudade wabo ephethe obo bumnandi bumnandi, ngoko wabaleka ecinga oku kulandelayo:
“…Udade wethu u-Huasca uya konwaba xa ebona ezi ziqhamo zinencasa, ngokuqinisekileyo uya kundilungiselela ukutya kwesidlo sasemini, kwaye ndiya kumnika ezi cherimoyas zintle kunye neembotyi zecarob ezibalaseleyo.”
. Udade wethu omncinane ulidla-kudla! Ukuba nje bendinentliziyo emnandi nenothando ngakumbi kum! ....kuba kwabanye ungumntu olungileyo kakhulu…. unothando kakhulu, kum kuphela ukuba uqhelekile kwaye ukhohlakele. ”…
Uthe esahamba ngesantya esiphezulu u Sonko wema umzuzwana ejonga iziqhamo aziphetheyo kuba ngenxa yokungxama zingonakala kodwa kwakungenzeki oko waqhubeleka noSonko ecamngca njengoko esihla esiya kowabo apho umncinci wakhe. usisi wayemlindile:
"... Kutheni le nto uHuasca eziphatha ngokungenalusini kum?…. Kodwa akunamsebenzi, ndiza kumenza andithande, ngothando lwam uzondithanda! ”…
Ngomfanekiso omhle ngolo hlobo, uSonko waqhubeka esihla ekhaya enovuyo olukhulu kwaye ecaleni kwendlwana kwakukho intambo yokuluka eyenziwe ngezandla ethe kratya apho kwakubonwa ingubo enemibala emihle eyayisenziwa ngulo dade uselula.
Ngaphakathi kwendlwana kwavakala ingoma emnandi kakhulu eyayidlalwa ngudade wabo uHuasca. USonko wayechulumancile kwaye evuya kakhulu ngesipho awayesiphathela udade wabo omncinci kwaye wamtsalela umnxeba ngoko nangoko:
"... Huasca!... Udade omncinci!..."
Intombi entle emnyama ngebala yaphuma ngaphakathi ehokini, isacula loo ngoma imnandi emilebeni, kodwa yathi yakujonga umkhuluwa wayo, yajika yajika yajika yacaphuka kakhulu yaphendula umkhuluwa wayo ngale ndlela ilandelayo. ngethoni ekrwada: kwaye rhabaxa:
"… Ingaba ufuna ntoni?…"
Lo bhuti wothuswe yimpendulo ekrakra kadade wabo wayiva intliziyo yakhe izele luvuyo idelela ngenxa yokudelelwa ngudade wabo, kodwa nangona kunjalo wayezithembise ukuba udade wabo uza kumthanda, watsho ngelizwi elithambileyo. uthando kudadewabo:
"... Bawa jonga lento ndikuphathele yona yenzelwe wena nje..."
Kwaye ngoko nangoko wakhupha kwingobozi awayeyilwe nguSonko ngokwakhe iziqhamo ezintle nezinomtsalane kakhulu kwaye xa ezibona udade ongakhathaliyo wadanduluka oku kulandelayo:
"... I-Custard apples kunye neembotyi ze-carob!... Ndiyazithanda"
Kodwa akazange abulele umninawa wakhe ngeenkcukacha nomgudu awenzileyo ukuze amzisele ezo ziqhamo zixabisekileyo. Wazixhwila ngokungenangqondo waphinda wangena enqugwaneni efulathele umninawa wakhe.
USonko oselula wahamba emva kwakhe wathi xa engena endlwini wabona ukuba lo dade usapheka ukutya okuquka isidudu esasisesitovini ngenxa yobushushu obuphantsi. Njengoko wayelambe kakhulu, wathimba imbiza yodongwe ukuze ayizalise ngoku kutya kumnandi yaye intombazana leyo, yakumbona, yambetha kwangoko esandleni yaza yamkhwaza ngomsindo:
“…Musa ukuyibamba loo nto!…Okanye ucinga ukuba ndikwenzela ukutya ukuze utye…! Hayi indlela okhululeke ngayo! Awuyichithi apha kwaye xa ubuya yonke into ilungile! Ufumana ukufikelela ekuzikhonzeni! Kwaye ngelizwi elinamandla wamxelela oku kulandelayo: “…Hamba eTuray!…!Kakuy Turay”…
Le nkwenkwana yamphendula ngolu hlobo udadewabo xa wayeyibalekisa ngaphandle kwekhaya:
"...Huasca, nam ndiyasebenza, ndiya kukhangela ubusi, kwaye ndisebenza umhlaba ukuze ndilime ukutya ... Ndinyamekela umhlambi omncinci weebhokhwe..."
Ngoko lo mfana waxelela udade wabo omncinane kwakhona ngethoni ethambileyo nethobekileyo la mazwi alandelayo:
"...Tat'omncinci izizathu, ndilambile, ndinike isidudu ndinike intwana ye patay..."
Le ntombazana yayimadolw’ anzima yaye ayizange ivume ukuba umnakwabo utye into awayeyilungiselele kuba waphendula ngendlela embi ezi zivakalisi zilandelayo:
"...Bendisele ndikuxelele ukuba hayi, ukuba ufuna ukutya kufuneka uzilungiselele, yonke into yeyam..."
Le nkwenkwana yayilambe kakhulu yaza yacela udade wabo kwakhona ukuba acinge ngento eyenzekileyo ekhaya ngokutya:
"... Ndinike ke iapile elinye le custard endikuphathele lona kuba ndilambe kakhulu!..."
Udade oselula ngomsindo kunye nokuziphatha kwakhe okubi waphendula oku kumntakwabo obekekileyo:
"...andizukunika noba mnye, ubuthe zezam, ndizozitya zonke..."
Umkhuluwa waziva ebuhlungu kakhulu entliziyweni yakhe iinyembezi zithe gwantyi emehlweni akaphinda waphendula nodade wabo omoshekileyo, washiyeka ejongise intloko ezantsi ecinga ngale nto ilandelayo:
"...Andiqondi ukuba kutheni udade wethu endiphatha kakubi kwaye ngokuzicingela, kuba undinqabela isidudu esincinci kunye neqhekeza elincinci le-patay, ukuba ndihlala ndizama ukumkholisa..."
Oko ubhuti omncinci wayichitha imini ezula ehlathini esitya iziqhamo zasendle kwathi kwakufika ubusuku wabuyela ehokini wangqengqa walala kodwa noxa wayediniwe khange alale wacinga ukuba makathathe liphi inyathelo ukuze usisi bendiyifuna
Ekufikeni kwemini elandelayo kunye nenkampani yokusa, umzalwana waya emsebenzini kwakhona ecinga ukuba esinye isipho esihle sinokuzisa udade wakhe uHuasca ngoxa ejonge esibhakabhakeni:
"... Ukuba udade wethu wayendithanda, sasinokonwaba kangakanani, sihlala kunye ngothando olukhulu kwaye abazali bethu baya kusinika intsikelelo yabo inkwenkwezi apho bekhona..."
Wathi esahamba wabona umthi omkhulu onesiqhamo esinejusi kakhulu waza wacinga ukuba mhlawumbi eso yayisisipho sikadade wabo uHuasca wazama ukukhwela kuloo mthi wawugqunywe ngameva yaye xa esenjenjalo omnye wameva wahlatywa kuwo. esinye sezandla zakhe samenza waphalaza igazi elininzi kwaye isandla sakhe saqala ukuba mfusa ukongezelela ekubeni sidumbile.
Weva intlungu eyoyikekayo wazama ukulisusa iliva entendeni yesandla sakhe kodwa kwabanzima kakhulu kodwa uthe akuba ekwazile ukulikhupha eliva esandleni sakhe weva iintlungu eziqatha ngathi uyafa ngokunjalo nentloko ebuhlungu waphinda waphathwa kakubi. umqala wakhe wome kakhulu ngoko nangoko waya endlwini ecela uncedo kudadewabo:
“…Huasca ndicela undincede…!”
Usisi omoshakeleyo, ebona umnakwabo uSonko ekuloo meko, wamnceda ngoko nangoko, wamwola wamncedisa ukuhlala, wamnyanga namanxeba wamnika amanzi anobusi ukuze athobe unxano. Wamangaliswa sisimo sengqondo senkathalo salo dade wacinga ukuba liphupha. Kodwa lo dade waphinda waba bubi waza wahlekisa ngale nto imehleleyo.
Ngoko ke uSonko ngelo xesha waziva enomsindo kwaye ngaphakathi kuye kwavela imvakalelo yokuziphindezela ngenxa yesimo sengqondo sikadadewabo owonakeleyo, ngoko wabuyela ehlathini ukuze achithe iintlungu zomzimba awayeziva emzimbeni wakhe kunye neemvakalelo zakhe ezibuhlungu ngenxa yesimo sengqondo sakhe. udade Huasca.
USonko omncinci wenza icebo lokuba udadewabo ohlwaywe ngento awayenzayo kuye. Zahamba iintsuku wathi xa esihla ehlathini wamphathela izipho ezityebileyo kunye nobusi njengesiqhelo, wathi kudade wabo omncinci:
"... Huasca, Dade omncinci, ndikuphathele ukutya okuza kukuthakazelisa, zinyo lam elimnandi...!"
Intombazana eyayinomdla ngoko nangoko yeza kumnakwabo imbuza oku kulandelayo:
"... Undiphathela ntoni, Turay?..."
Inkwenkwe yaphendula ngelizwi elimnandi nelonwabisayo, ilandelayo kudade ombi:
"... Ingxolo entle, masiyoyikhangela, yonke inyosi yeyakho, yiza nam!..."
UHuasca oselula wayenomdla kakhulu, ngoko wagqiba kwelokuba ahambe nomninawa wakhe uSonko ukuya kukhangela ubusi obutyebileyo ngoxa babehamba ehlathini, iintyatyambo ezintle zababulisa endleleni yabo, kunye nokonwabela iziqhamo ezimnandi zokuzitya ngoxa babefika kwindawo yokutyela. indawo apho kwakukho umqolomba.
Ngomzamo omkhulu benyuka ngomthi omkhulu owawukho emazantsi entaba kwaye wathi nje ukuba udade afikelele encotsheni yomthi, uSonko waqalisa ukwehla emthini esika amasebe amaninzi kangangoko eshiya ixolo lomthi. umthi omkhulu uLiza ukuze usisi omoshwayo angehli.
Uthe xa uSonko sele esemhlabeni wasuka wasuka kulo mthi mkhulu eshiya udade wabo phezu kwalo mthi, zaqengqeleka iiyure uHuasca waqala waziva esoyika kuba engazange ambone okanye amve umntakwabo uSonko. Xa kwafika ubusuku, intombazana yaziva yoyika kakhulu kwaye yakhala ibiza umnakwabo ngentlungu enkulu kunye nokuzisola:
"... Turay!... Turay!..."
Kwangobo busuku kwabakho utshintsho emzimbeni webhinqa eliselula eloyikayo: umzimba wakhe wawuzaliswe ziintsiba, imilebe yakhe yaba ngumlomo ogobileyo, iinzipho zakhe zaba neenzipho ezibukhali ngemizuzu embalwa i-Huasca encinci yayiguqulwe yaba yintaka kuphela. wakhupha isikhalo seentlungu:
"...Kakuy Turay!...Kakuy Turay!..."
Njengomqondiso wokuba u-Huasca uguqukile kwizenzo zakhe ezimbi kunye nomntakwabo uSonko kwaye ngaloo ngoma ebuhlungu ucela umntakwabo ukuba amxolele, ngaloo ndlela ephelisa eli bali elisixelela ngothando olufanele lubekho phakathi kwabazalwana.
Ulwazi olufanelekileyo malunga nale ntaka yeKakuy
Le ntaka yaziwa ngeli gama ngenxa yohlanga lwamaQuechua. Sisilwanyana esizingelayo esinemikhwa yasebusuku, sihlala phezu kwemithi emikhulu yalo mmandla apho sithanda ukuma singashukumi sijonge phezulu ukuze izingele izinambuzane ezidlulayo.
Ngokuphathelele le ntaka ingaqhelekanga, iKakuy izifihla ngombala weentsiba zayo, nto leyo eyenza kube nzima ukubonwa lixhoba layo. .yabo bakhoyo ehlathini.
Kwiintsiba zayo unokubona imibala emnyama, emdaka nengwevu ngoko ifana kakhulu nesiqu semithi apho ihlala khona kwaye ngenxa yoko iyabhideka ngokungathi lisebe elinye lomthi omkhulu. Sisilwanyana esinemikhwa yokuhlala, ngoko ke asikuthandi ukufuduka kwindawo yaso.
Ngokumalunga nobukhulu bale ntaka ingaqhelekanga, iKakuy ilinganisa malunga neesentimitha ezingama-38 ukuya kwezingama-40 ukuphakama. Ibonakala ngamehlo ayo amakhulu atyheli agqabhukileyo afana nesibane sokukhangela kwaye akhuphe ukukhanya phakathi komthubi kunye neorenji.
Ngokubhekiselele kwintamo yayo, ingqindilili kwaye imfutshane, kwaye intloko yayo ithe tyaba. Enye yeempawu zayo kukuba xa izalwa eqandeni, le ntaka sele igutyungelwe ziintsiba ezimhlophe, ngokungafaniyo nezinye iintlobo, kwaye njengoko ikhula, zitshintsha kwinkangeleko yazo.
Kubalulekile ukuqaphela ukuba iKakuy yintaka ethule kakhulu kwaye icula kuphela ukunxibelelana neqabane layo okanye kunye nabantwana bayo kwaye ngamanye amaxesha yenza njalo ebusuku ukuhlula imazi kwindoda kunzima. Nangona ngokwenyani ndinixelela ukuba imazi yolu hlobo iqandusela amaqanda ebusuku ngelixa inkunzi ikwenza oko emini.
Ngexesha lokukhwelana, ezintle zibonwa phezu kwemithi phakathi kwemingxuma yamanye amasebe.Inobubanzi obuyi-10 ukuya kwi-12 yeesentimitha ubude kwaye ibonakala ngokuba mhlophe kunye namabala angwevu, amdaka okanye abomvu.
Kubalulekile ukuqaphela ukuba le ntaka, iKakuy, yeyehlathi laseLatin America. Akukhuthazwa ukuba ifuywe ngokutya kwayo xa ilanga litshona. Ngokuphathelele ukutya kwayo, iqulethe iintshulube, iikhrikethi, iimpukane, amabhabhathane, ooqongqothwane, iintubi, iimbovane kuba ithanda izinambuzane ezikhangeleka zikrispy.
Enye yeempawu zayo inxulumene nengoma yeKakuy kuba sisikhalo esibuhlungu nesidambisayo esifana kakhulu nempempe eyenziwa ngabantu. Abantu abaninzi baye babenzakalisa, bade babagibisele ngamatye bade bafa ngenxa yokuba babagqala kwiintsomi zabo njengentaka engendawo ngenxa yengoma yabo elusizi.
Kodwa yintaka eswiti engenzakalisi mntu, kunoko itya izinambuzane ezinokuchaphazela impilo yabantu kuloo mimandla.
Umbongo wokuhlonipha le ntaka ingaqhelekanga
Imbongi egama linguRafael Obligado yabhala imbongo ezinikele kule ntaka entsonkothileyo, isicatshulwa kuyo ichazwe ngezantsi kweli nqaku:
"... kwaye ke ndiyakuxelela, porteño,
ukuba endlwini yentlambo
akukho mfazi unjalo, akukho yise unjalo;
ke, into ayiyo, yintaka,
nomntu ohlala khona
kwaye uyehla yedwa, ngumntakwabo.
Yomelelani, ngenxa yokuba ningamahlwempu
ebebandezelekile kangangenkulungwane;
kunye nezincwino ozivileyo,
hayi egumbini lakhe, emthini,
basuka kwi kakuy ukuba ebusuku
uya kulila ecaleni kwakhe.
Ingoma enikezelwe kule ntaka ikhethekileyo
Ngenye yeentaka ezenza inkcubeko yase-Argentina kwaye kweli lizwe zinikezele ingoma kwiKakuy eyabhalwa ngumqambi uCarlos Carabajal kwaye yenziwa ngumculi uHoracio Benegas.
Ngokumalunga nomculo, wenziwa nguJacinto Piedra, kweli nqaku uya kuba nakho ukujonga isicatshulwa sale ngoma ikhethekileyo yesi silwanyana sasentsomini sisuka kwisizwe esisemantla ntshona eArgentina, uEl Kakuy wabiza udade uKakuy:
abantu bayabala
apho kwintlawulo,
kwenzekentoni
phakathi kwabazalwana ababini.
xa ebuya
yohambo
amanzi kunye nokutya
zange ifumaneke.
ndidiniwe ngenye imini
ukunyamezela
wamsa entabeni
ukumohlwaya
ngesikhalo esilusizi
ekhangela umntakwabo
Kakuy ubizwa
kwaye uphila ngeentlungu.
imvulophu yomthi
Wayelindile
ngelixa inkwenkwe
wemka apho.
kumabango akho
wathwala umoya
nasemqaleni wakhe
ncwinani nimbambazele.
yale ntsomi
ungalibali
ukuba abazalwana
musani ukuyeka ukuthandana.
ngesikhalo esilusizi
ekhangela umntakwabo
Kakuy ubizwa
kwaye uphila ngeentlungu.
Ukuba ulifumene eli nqaku linomdla, ndiyakumema ukuba undwendwele amakhonkco alandelayo: