I-Creed sisibhengezo, esikwabizwa ngokuba sisivumo sokholo esenza uluntu lwezenkolo, kulo mzekelo siza kuthetha ngeSivumo sokholo sabapostile, apho imfundiso yenkolo yamaKatolika yamaKatolika isekelwe, ngoko musa ukuyeka ukufunda oku. inqaku elinika umdla kakhulu.
Isivumo SabaPostile
Ukholo lwabaPostile luphawu lokholo lobuKristu, apho imfundiso yolu kholo ishwankathelwa. Yaziwa njengophawu lobhaptizo ukusukela oko kwasekwa iCawe yaseRoma, eyathi yathathwa nguPetros, abapostile bokuqala nalapho imfundiso efanayo isekwe kuwo onke amaKhatholika, eyona nto yaziwa kakhulu sisivumo sokholo saseNicene-Constantinopolitan esisetyenziswa kuyo. imisebenzi yonqulo lwamaKatolika namaProtestanti.
Ukuqala kokusetyenziswa kwayo, izihlwele zenziwa ngokupheleleyo ngesiLatini kwaye umbhalo wawumi ngolu hlobo lulandelayo:
Credo e Deum, Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum: qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, wehla ngoku ad inferos: tertia die resurrexit a mortuis; i-ascendit ad caelos; sedet ad dexteram Dei Patris omnipotentis: inde venturus est iudicare vivos et mortuos.
ICredo kwiSpiritum Sanctum, iSantam Ecclesiam catholicam, Sanctorum communionem, remissionem peccatorum, carnis riseem, vitam aeternam. Amen.
Nje ukuba kugunyaziswe ukuba abantu abaninzi babe ngeelwimi ezahlukeneyo zelizwe ngalinye, umbhalo weSpanish ube ngolu hlobo lulandelayo:
Ndiyakholwa kuThixo, uYise onamandla onke, owadala izulu nomhlaba, ndiyakholwa kuYesu Krestu, unyana wakhe ekuphela kwakhe, oyiNkosi yethu, owazalwa ngomsebenzi nobabalo loMoya oyiNgcwele. Wazalwa yiNtombi enyulu uMariya waza wafela ukholo phantsi komyalelo kaPontiyo Pilato, bambethelela emnqamlezweni, wafa wangcwatywa, wehla waya esihogweni waza emva kweentsuku ezintathu wavuka kwabafileyo, wavuka waya ezulwini waza wahlala phantsi. isandla sokunene sikaThixo uYise uSomandla, apho uya kuphuma agwebe abaphilayo nabafileyo.
Ndiyakholelwa kuMoya oyiNgcwele kunye neCawa engcwele yamaKatolika, kubudlelane nabangcwele, ukuba izono ziya kuxolelwa, ukuba inyama iya kuvuswa, kwaye kubomi obungunaphakade. Amen.
Esi sivumo sokholo sisibhengezo sazo zonke iipostulates zobuKristu, kuyo indlela yobathathu emnye yiyo eyenza ulwakhiwo lwesiqinisekiso sokukholelwa kuThixo onguYise, kuYesu Krestu ongunyana wakhe noMoya oyiNgcwele.
Ngokusekwe ekuqondeni imibhalo yezakwalizwi yamaKristu, iTestamente eNtsha kunye neNdala, isekwe kwinkolo yamaRoma kwaye ke ibizwa ngokuba sisimboli saseRoma. Kwimibhalo yakhe yantlandlolo akakhankanyi imiba ethile yobuKrestu, ngoko ke akazange abhekisele kubuThixo bukaYesu okanye kuMoya oyiNgcwele.
Historia
Inkolelo esaziyo ibonakala ngathi yavela kwiGaul yakudala ngenkulungwane ye-XNUMX, kodwa yayisaziwa ngokuba ngumthandazo oya kuYesu yiNkosi, enxulunyaniswa nomzobo wobathathu emnye: uYise, uNyana noMoya oyiNgcwele, esinokuwufumana kuBathathu Emnye. Umyolelo omtsha.
Ukukhankanywa kwayo indala kuvela kwisinodi eMilan ngonyaka wama-390 emva kokuzalwa kukaKristu kwaye inkolelo yathatyathwa yokuba yaphefumlelwa ngabapostile abalishumi elinesibini, oku kuthetha ukuba ngamnye wabo wenza igalelo ekudalweni kwayo, phantsi kwempembelelo okanye impefumlelo yoMoya oyiNgcwele. . Ngelo xesha kwakukho inguqulelo yesivumo sokholo eyayimfutshane nalapho kwakungakhankanywanga uThixo njengomdali wezulu nomhlaba.
KwiVangeli kaMateyu 28: 19 kulapho kukhankanywa ifomyula kabathathu emnye, ngoko kukho inkolelo eqinileyo yokuba oku kubhala kwakusele kwenziwe kwinkulungwane yesibini yexesha lethu. Kwangendlela efanayo akukho mbhalo wakudala ukhankanya lo mgaqo, ukubonakala kwayo okokuqala kwiLibris Singulis canonicis scarapsus okanye ISicatshulwa seencwadi ezibhalwe ngabanye zeSan Pirminio ezisusela kuma-710 ukuya kuma-714.
Inkolelo eyaziwa ngokuba yiNicene-Constantinopolitan yaqala ngaloo nkulungwane kwaye yaqala ukucengcelezwa kwiinkonzo ezazibanjelwe kwiCawe yakwa-Antiyokwe kwaye ukusuka ngonyaka wama-511 kwisixeko saseConstantinople, yafikelela kwiinkonzo zaseNtshona ngesigqibo esasibanjelwe. yasekwa kwiBhunga le-III laseVatican elaqhutyelwa eToledo ngonyaka wama-589.
Kwakhawuleza kwafika uqinisekiso lokuba iSivumo sokholo lwabaPostile yayingumsebenzi owenziwa ekuhlaleni phakathi kwenkulungwane yesine neyesihlanu, kodwa ngenkulungwane yeshumi elinesihlanu esi sithethe sayeka ukuzinza kuyo yonke imbali, kodwa saqhubeka simela okufanayo emabandleni, rhoqo. kunye nabapostile abalishumi elinababini;
Njengoqheliselo lwaqalisa ukusasazeka kulo lonke elaseSpeyin, ukusuka apho lwadlulela kwiZiqithi zaseBritani naseFransi, kodwa eRoma lwalungazange lwamkelwe yaye kwakuya kuthabatha ixesha elide ukuba oku kwenzeke. Ngomnyaka wama-809 uCharlemagne wabiza iBhunga eAachen ukuze upopu avume ukuba esi sivumo sokholo siquke igatya leFilioque, kodwa upopu ngelo xesha uLeo III wala ngokuphandle ekubeni wayecinga ukuba oku kuya kuba linyathelo eliqhelekileyo kwaye ndicebisa ukuba ayiqukwa kwimibhiyozo yezihlwele.
Ngomnyaka we-1014, xa uHenry II wathweswa isithsaba njengoMlawuli Ongcwele waseRoma, wacela uPopu Benedict VIII ukuba isivumo sokholo sicengcelezwe kwimisa, yaye wasivuma isicelo somlawuli yaye ukususela ngoko sasetyenziswa eRoma. Sele kule nkulungwane yama-XNUMX, lo mgaqo waba ngumthandazo obaluleke kakhulu njengoMthandazo weNkosi, yaye ngaloo ndlela waqukwa kuhlaziyo oluninzi olwalusenziwa kwiinkonzo zonqulo. Abaninzi bakholelwa ukuba iSivumo Sokholo Sabapostile sasinxibelelene namabinzana athile eTestamente Entsha.
Isivumo Sokholo saseNicene
I-Niceno Creed okanye i-Niceno-Constantinopolitan creed ayinguye owaqulunqwa kwi-Ecumenical Council yesixeko saseConstantinople ngo-381. Iyaziwa ukususela kwi-Ecumenical Council yokuqala yaseNicaea ngonyaka ka-325, yayinenkonzo yaseByzantine kunye neRoma. ukuqamba, ekubeni izenzi zaso azibhalwanga kwisinye, kodwa kwisininzi. Ngamanye amazwi, abazange baqale ngokukholelwa kuThixo, kodwa sikholelwa kuThixo.
Kwimibhalo efunyenwe kumbhalo weMozarabic, lo mbhalo wokuqala ufunyenwe kwisininzi. Ngoku, umgaqo owaziwayo ngesiLatini awukho kumabinzana amabini akwimibhalo yokuqala eseleyo kwiBhunga laseConstantinople lika-381. ZiyiDeum de Deo kunye neFilioque. Kungoko kwakukho iimpikiswano ezininzi phakathi kwecawa yamaKatolika neyobuOthodoki. Nangakumbi kumbhalo weMozarabic unenye indawo engaveliyo kumbhalo ka-381 Ngokuphathelele yonke into, i-quae in caelo, kunye ne- quae kwi-terra (kuba zonke izinto zenziwa emazulwini nasemhlabeni) ayithethi ngokubethelelwa nokuvuka kukaYesu.
Ukholo lwaseMozarabic
Lo mgaqo umdala kakhulu, kwaye lo ngulowo uhlala ucengcelezwa ngezenzi ezininzi, ukuba siwuhlalutya kunye neSpanishi kwaye iguqulelwe ukusuka kwisiLatini sibona ukuba kukho iiyantlukwano ezininzi, kwaye ithi oku kulandelayo:
Sikholelwa kuThixo omnye, onguYise onamandla onke, owenza izulu nomhlaba, umdali wezinto zonke ezibonwayo nezingabonwayo. Kananjalo kwiNkosi enye, enguYesu Kristu, uNyana okuphela kwamzeleyo uThixo, owazalwa nguYise ngaphambi kweenkulungwane.
UThixo ophuma kuThixo, ukukhanya okuvela ekukhanyeni, uThixo oyinyaniso ophuma kuThixo oyinyaniso, owazalwa, engenakwenziwa, ukuba abe mnye noYise, ngenxa yokuba evela kuYise, lowo zidalelwe yena zonke izinto ezisemazulwini nezisemhlabeni.
Ukuba sonke thina madoda ukuze asisindise wehla evela ezulwini, kwaye ngesenzo sikaMoya oyiNgcwele wenziwa inyama kuMariya, intombi, kunye naye waba yindoda. Wabandezeleka ngamandla kaPontiyo Pilato, bamngcwaba, emva kweentsuku ezintathu wavuka, wavuka waya ezulwini waza wahlala ngasekunene kukaThixo uYise uSomandla, apho uya kuvela ukuba agwebe abaphilayo nabafileyo, kunye nosapho lwakhe. ubukumkani abuyi kuphela.
Ke ngoMoya oyiNgcwele, oyiNkosi enika ubomi, lowo uvela kuYise noNyana, emelwe kukunqulwa nokuzukiswa kunye nabo, njengoko wathetha nabaprofeti. Kwaye ebandleni, elilinye kuphela, elingcwele, lamaKatolika kunye nelobupostile. Siyavuma ukuba lunye kuphela ubhaptizo apho izono zixolelwe khona, sijonge phambili ekuvukeni kwabafileyo kunye nobomi behlabathi elizayo. Amen.
Uphawu okanye Ukholo lwabaPostile
Ibizwa ngokuba ngumfuziselo wabaPostile okanye iSivumo Sokholo Sabapostile, ekubeni imela ubhaptizo lwecawa yaseRoma. U-Ambrose oNgcwele waya kufikelela ekubeni athi yena ngokwakhe wayegada ibandla laseRoma, elaliyisihlalo sikaPetros, umpostile wokuqala, owayeyikhokelela kwimfundiso eqhelekileyo. Ibizwa ngokuba ngumfuziselo wabapostile kuba ishwankathela lonke ukholo ababenalo abapostile bakaYesu.
Ingcaciso yeNfundiso yakhe
Ingcaciso yentsingiselo yokholo kufuneka ihlalutywe ngokwembono yamagama ayo noko ababhali bayo babefuna ukuyibhala. Eyona nto iphambili kukuba sikholelwa kuThixo omnye onako ukwenza izinto ezingenakwenzeka ebantwini, nguye owadala zonke izinto ezisezulwini nezisemhlabeni.
Sithi siyakholelwa kuYesu Kristu ngenxa yokuba uyimbonakaliso kaThixo, ngumfanekiso wakhe owaba ngumntu, lowo uThixo wamthumela emhlabeni ukuze awusindise nokuba wonke umntu onokukholelwa kuye uya kufumana usindiso olungunaphakade. UYesu Krestu yiNkosi yethu nomesiya, kwaye ngokukhawula kwakhe ngoMoya oyiNgcwele, wazalwa egcwele ubunyulu, evela entombini enyulu kwaye ngenxa yoko uya kubizwa ngokuba nguNyana kaThixo kwaye ungcwele, konke oku kubhaliwe kwizibhalo ezingcwele, abaprofeti kwiinkulungwane ngaphambili Babesazi ngesi siganeko.
Ukufa kukaYesu phantsi koPontiyo Pilato kwakukwakho kwizibhalo, ukubethelelwa kwakhe, ukufa nokungcwatywa kwakhe. Ukuhla kwakhe esihogweni kungokuba ufe njengomntu, kodwa ngokuba nomoya onyulu ubuyela ebomini, kwaye eyona mfundiso yakhe ibalaseleyo ifana nomntu womoya, kungoko athi ngomhla wesithathu abuye avuke.
Uphakamela ngasekunene kukayise ukuze aqhubeke elawula ihlabathi lakhe nobukumkani bakhe ukusuka apho aya kwenza imigwebo eyimfuneko kungekuphela nje kuthi thina baphilayo kodwa kwanakwabo bafayo. Yiyo loo nto ke kufuneka sikholwe nakuMoya oyiNgcwele, ekubeni nguye osinika ubomi. NgeCawa yamaKatolika, engcwele, lowo uYesu amgqala njengomfazi wakhe yaye ngenxa yoko uyamthanda. Ukufa kwakhe yayikukuzalisekisa ukungcwaliswa kwakhe, kungoko emanyanisa umzimba wakhe aze awuzalise ngomoya oyingcwele ukuze azukise uyise uThixo.
Icawe imele abantu abangcwele bakaThixo, yaye bonke abo bayilwayo bamiselwe ukuba babizwe ngokuba ngabangcwele, kungoko ibandla lisemhlabeni wonke, yaye ngokholo umntu unokusindiswa ukuba uthe wavuma ukuba uYesu uyiNkosi nomsindisi, yaye oku kukhokelela ekubeni abantu baphile ngonaphakade. isihloko sihambelana nawo onke amazwe apho icawa yakho ikhoyo.
Ubudlelane babangcwele kunye noxolelo lwezono, ngokuvuma izono, kukuba uYesu uya kuthembeka kwaye elilungisa kunye nathi kwaye asihlambulule ebubini, ekuvukeni kwenyama nguKristu oya kunika ubomi obutsha imizimba yabantu, ubomi obungunaphakade apho ubusuku bungasayi kubakho, ukukhanya kwelanga akuyi kufuneka kuba uThixo elilanga eliya kusikhanyisela kuwo onke amaphakade.
I-Creed kwiRite yamaRoma
Kwizithethe zaseRoma ezathi zenziwa zaze zahlaziywa ngo-1969, kwamiselwa ukuba isivumo sokholo kufuneka sicengcelezwe emva kokugqiba ukufundwa kwegama kwiinkonzo, emva kokuba ihomily inikezelwe kodwa ngaphambi komthandazo wabathembekileyo. Ngaye uvumo lokholo lwethu lwenziwa apho zonke iifayile ezihlangeneyo zisabela kumazwi kaThixo kwaye siyayivakalisa, njengokholo lwethu ngaphambi kokuya kwi-Ekaristi.
Bekukade kucengcelezwa ngeCawe kuphela nangemini ezindilisekileyo, ngoku kusenziwa kuzo zonke iindimbane, kungaculwa okanye kucengcelezwe kwaye kufuneka kuqalwe ngumfundisi, kodwa kufuneka kuthethwe liqela elibuthelwe ecaweni kwaye likhwaza. Xa kukhankanywa ukwaziswa okanye ukuzalwa kukaYesu, kuye kuthotywe isaphetha, kodwa kwiminyaka eyadlulayo kwakulisiko ukuguqa.
Ezihlweleni kuboniswa ukuba lo ngumfuziselo weNicaea, kodwa kwakhona wavunyelwa ukuba uthatyathelw’ indawo ngamaxesha eNzila nePasika, ngomfuziselo wobhaptizo lwabapostile. Kodwa iMisa yeTridentine, inkolo yayicengcelezwa kuphela ngeeCawe okanye ngeeholide njengoko besitshilo ngaphambili, ngakumbi kwimithendeleko yabaPostile kunye nooGqirha beCawa, imeko eyaguqukayo ngohlaziyo lukaPope Pius X.
Ngowe-1962 uPopu John XXIII walinciphisa inani lezihlwele ezabanjwayo yaye ukususela ngaphambi kokuba aguqe kwibinzana elithi uYesu wenziwa umzimba womoya oyingcwele kwintombi enyulu uMariya, ekubeni loo mhla ngoku kwenziwa inguqulelo kuphela. UBenedict XVI ngendlela yakhe wavumela abefundisi ukuba basebenzise uhlelo lowe-1962 lwe<em>missal yamaRoma, ngaphandle kwemfuneko yokucela imvume, ukuba benza imisa yabucala yaye phantsi kweemeko ezithile kwakufuneka kuphela babe nemvume yomphathi wecawa yokwenza oko. ngoko kuninzi lwabantu.
Inkonzo yaseByzantine
Kwizithethe zaseByzantine okanye zamaOthodoki, inkolo yenziwa kwiinkonzo zamaGrike kunye nenkolo yaseNiceno-Constantinopolitan kwaye yenziwa kuyo yonke imibhiyozo yonqulo, oko kukuthi, kuzo zonke iindimbane zeveki, ekucengcelezeni kwayo umoya wokungenisa umoya. isonka senziwe kunye newayini ngokubeka ikhuselo elimhlophe phezu kwayo elimele ukuhla koMoya oyiNgcwele kwi-mass.
Inkonzo yaseMozarabic
Kwesi sithethe isivumo sokholo sicengcelezwa emva kokuba kungcwaliswe nangaphambi kokuba kucengcelezwe uMthandazo weNkosi. Oku kwafakwa kwindimbane ngeBhunga leSithathu leeNkonzo, elalibanjelwe eToledo ngonyaka wama-589, yaye kwenziwa ngendlela efanayo naleyo yayisenziwa kwiCawa yaseMpuma okanye yobuOthodoki, ukulungiselela abathembekileyo umzuzu womthendeleko.
Umanyano olutsha lwenziwa kunye naye phakathi koluntu noKristu, ngomthandazo nomthendeleko, kunye nalo isiqinisekiso sokholo esinalo kuKristu, kuThixo nakwimfundiso yeCawa yamaKatolika, kwangendlela efanayo ukucengcelezwa kwayo. kwenziwa kuzo zonke izihlwele.
Isiko leMozarabic yindlela ekwakubhiyozelwa ngayo inkitha yabantu kwinkulungwane yokuqala ukusukela oko kwavela ubuKristu, kwaye lenziwa kuyo yonke loo nto ibizwa ngokuba yi-Iberian Peninsula. Emva kokuba kubanjwe iBhunga lesiBini leVatican phakathi ko-1962 no-1965, kwahlaziywa isithethe senkonzo, esathi ngenkulungwane yeshumi elinanye sathatyathelw’ indawo sisithethe samaRoma.
Ngo-1991 upapasho lwe-Hispano-Mozarabic Missal lwenziwa kwaye esi sithethe saqala ukusetyenziswa kwakhona, kuyo amazwi kaYesu kwisidlo sangokuhlwa sokugqibela "Yenzani oku nindikhumbula" kuthathwa njengesalathiso, apho kuthathwa ukuba. eso sidlo Into awayenzayo uYesu kukunikela ngomzimba wakhe ukuze sisindiswe.
Yiyo loo nto isonka kufuneka siqhekezwe, sisasazwe. Kwangokunjalo, amasiko eminye iisakramente aqala ukwenziwa, umthandazo woluntu, ikhalenda yonyaka wenkonzo yalungiselelwa, ukuze kuqhutywe imibhiyozo eyahlukeneyo yabantu.
Yanikwa eli gama kuba yayilixesha laxa amaKristu ayephila phantsi kolawulo lwama-Arabhu, awayegcina kwaye esasaza inkolelo okanye isimboli sokholo saqala ukusetyenziswa njengenxalenye ebalulekileyo yobhaptizo, i-neophyte okanye umKristu omtsha wayenayo. ukwenza isivumo sokholo lwakhe phambi kokuba abhaptizwe. Kodwa ngeenkqubo zamaxesha aphakathi ukumisela uqhekeko, kwaqalisa ukusetyenziswa kuzo zonke izihlwele ukuze amakholwa abonise ukuba ayenamathele elukholweni lwawo yaye oko kwakuyinyaniso.
KwaseMpuma zazisetyenziswa ngendlela eqhelekileyo ngenkulungwane yesithandathu kodwa eNtshona kwathatha ixesha elidana ukuba zingeniswe kubo bonke abantu. Kwakukwinkonzo ye-Hispano-Mozarabic ukuba i-Creed yaziswa kwi-Ekaristi, kwaye umahluko wenziwa ngokusetyenziswa kwayo ngeendlela ezimbini:
- Ukholo lwathethwa kuzo zonke iindimbane
- Kwakusenziwa ngaphambi kokuba kucengcelezwe uBawo Wethu Osezulwini, ukulungiselela abathembekileyo umthendeleko kungekhona njengoko kwakusenziwa kwisithethe samaRoma, esasiphakathi kokufundwa kwelizwi kunye nenkonzo yoMthendeleko.
Icawa yamaTshetshi
Xa kusenziwa umthendeleko kwicawa yaseTshetshi, eNgilani ukusetyenziswa kwenkolelo yaseNiceno-Constantinopolitan, uphawu lwabaPostile kunye neSimboli saseQuincumque, esikhankanywe kumanqaku angamashumi amathathu anesithoba njengomsebenzi wokholo, wagunyaziswa. Olu simboli lukwabizwa ngokuba yi-Athanasian Symbol, kwaye yamiselwa kwiminyaka ephakathi, ngubhishophu wase-Alexandria, iSaint Athanasius.
Oku akubonakali kulo naluphi na uxwebhu lwenkonzo kodwa kwaba negunya kungekuphela nje kwicawa yasentshona kodwa nakweyasempuma, lalisetyenziswa kwinginginya kwaye labizwa ngokuba yinkcazelo yokwenyaniso yokholo. Oku kususela kwinkulungwane yesi-XNUMX kwaye yagcinwa de kwaphakathi kwinkulungwane ye-XNUMX, kodwa yalahlwa kamva. Yayisetyenziswa kakhulu kwi-Southern Gaul, isasazeka kulo lonke elaseSpain kunye nobukhosi bonke baseCarolingian.
Ukubhala kwakhe kunamacandelo amabini okanye imijikelo, omnye uBathathu Emnye kunye nomnye uChristological, esabela kuphuhliso lwezakwalizwi lweBhunga laseChalcedon, apho uBathathu Emnye wabonakaliswa njengento ekhoyo kwaye wabizwa ngokuba ngumntu endaweni yokusebenzisa igama elithi hypostasis. Uyise nonyana bashunyayelwa ngoMoya oyiNgcwele kwaye ukholo kukuzalwa kobuthixo bukaKristu (uthixo ofezekileyo, umntu ofezekileyo, umphefumlo onengqondo kunye nenyama yomntu).
Igama elithi hypostasis livela kwimvelaphi yesiGrike kwaye lithetha ukuba okanye into, kwimfundiso yezakwalizwi yobuKristu eli gama libhekiselwa kuye njengomntu obhekiselele kuBathathu Emnye oNgcwele, emisela ukuba ngamnye wabo ungumntu owahlukileyo kwaye abanakuphinda babhideke. enye inento yayo engaphathekiyo. Ikwabhekisa kubukho bomanyano lobuthixo nobuntu kuYesu, oko kukuthi unguThixo kwaye ungumntu.
U-Kristu ubonwa njengolingana noyise ngenxa yobuThixo bakhe kodwa engaphantsi kuye ngenxa yobuntu bakhe, kulo mfanekiso uvumo lwembandezelo nokufa kukaYesu, ukuhla kwakhe esihogweni, ukuvuka, ukunyukela kwakhe kwaye wahlala ngasekunene kwakhe. UThixo ubawo. Kodwa ikwaqaphela ukuza kwesibini kukaKristu okanye iParousia kunye nokuvuka kwabantu kunye nomgwebo wabo ngokwemisebenzi yabo.
Ukusetyenziswa kwayo kwanwenwela eJamani, kwaye kwinkonzo yaseRoma yayiyinxalenye yeeofisi eziqhelekileyo, zebandla leCawa, i-Epiphany nasemva kwePentekoste, kodwa ukususela ngo-1955 isetyenziswa kuphela ngeCawa yoBathathu Emnye.
Sithetha nje iCawa yaseTshetshi isebenzisa iindlela ezimbini ezigunyazisiweyo zesivumo sokholo iNcwadi yowe-1962 yoMthandazo Oqhelekileyo nonyaka wama-2000 eyawabelweyo ngoNqulo Oluqhelekileyo.
Iinkonzo zamaWesile kunye namaLuthere
Umseki wobuWesile, uJohn Wesley, wazinika ixesha lokuphonononga isiko lenkonzo yaseTshetshi, waze waphela eshiya imiqondiso emithathu evunyiweyo liBandla laseTshetshi, kodwa wayishiya imithandazo yakusasa neyangokuhlwa (Matins) ingagungqi. kunye neVespers), ngaxa lithile wayeka ukwenza le mibhiyozo kwaye ngo-1896 wavumela iSimboli yabaPostile ukuba ifakwe kwi-mass main.
AmaWisile ayaziqonda izivumo zokholo zembali, oko kukuthi, iSivumo Sokholo Sabapostile neSivumo Sokholo saseNicaea, asisebenzisayo kwiinkonzo zawo zonqulo. KumaWisile umgca okanye ibinzana elithi “wehla waya esihogweni” alifakwanga.
Ngakolunye uhlangothi, eJamani, kwisithethe samaLuthere, kuphela iSimboli sabaPostile sisetyenziswa, iUnited States isebenzisa iNicene Constantinopolitan kwaye ishiya ukusetyenziswa kweyokuqala kuphela kwimibhiyozo ehloniphekileyo yecawa. Nangona icandelo elithi "icawe engcwele yamaKatolika", amaProtestanti atshintsha okufanayo kwaye endaweni yokuthi amaKatolika athi christian.
KumaLuthere, imfundiso ayibangayo yeyeCawa yamaKatolika neyamaGrike yaye ayaqonda ukuba igunya layo livela kwiZibhalo Ezingcwele nakwizivumo zokholo ezithathu zamandulo (esabapostile, esaseNicaea nesika-Athanasius). Kubo umgaqo wabo wokholo ziZibhalo. Ukholo lwamaLuthere lunoluvo oluphambili lokuba icawa ime kwaye iwa, ibhekisa kubantu abanesono.
Ukholo lulandelwa kukufundwa kwentshumayelo ekufuneka ijongane nokufundwa kweMithendeleko yaloo mini kwaye iSidlo seNkosi Sangokuhlwa senziwa nje izihlandlo ezimbalwa ngonyaka. Ukongeza, unqulo lobuvangeli bamaLuthere lisebenzisa elinye ibinzana ukubhekisa kuYesu esihla kwabafileyo ukubhekisa kwinto yokuba wehla waya esihogweni.
ICawa yaseDenmark phambi kwebinzana elithi Sikholelwa kuThixo, ithi kuqala: "siyamlahla umtyholi nayo yonke imisebenzi yakhe nabo bonke abantu bakhe". Eye yaqukwa nguMfundisi Grundving.
Eminye imixholo enokuba nomdla kuwe yile sikucebisa ukuba uyifunde:
IMithetho eli-10 kunye nentsingiselo yayo