Daga lokaci zuwa lokaci, ana yin magana game da bayyanar Budurwa Maryamu a wani wuri a duniya. Wani abu mai ban mamaki wanda ke rayar da bangaskiya ga Allah, yana ba da sabon bege ga mafi kyawun duniya. Bayyanar Budurwar Lourdes shine bayanin wannan.
Our Lady of Lourdes
An ce a shekara ta 1858, a Faransa musamman a wani gari da ake kira Lourdes, wata budurwa mai suna Bernadette Soubirous (1844-1879) ta yi iƙirarin ta ga siffar mace mai haske, wanda ta kamanninta da furucinta babu shakka ya yi daidai da Budurwa Maryamu. kanta.. Wannan bayyani na ban mamaki, wanda ya faru a cikin grotto na Massabielle da ke gaɓar kogin Gave de Pau, ya haifar da rudani a cikin al'umma, inda matashin Bernadette ke zama.
Tsammani, wanda ya shafi rayuwar Bernadette ba kawai ba, har ma da na mutanenta, ƙasarta da sauran bil'adama, idan aka ba da halayen allahntaka na irin wannan taron; Ikklisiyar Katolika ta gane taron daga baya. Shekaru uku bayan bayyanarta ta farko (1858), a cikin 1862, Paparoma Pius na IX ya ba da oda ga wakilin gida na Coci a Lourdes, domin Ikklesiya suna girmama Budurwa Maryamu da ta bayyana a Lourdes.
Ƙarfin abin da ya faru, wanda aka ambata a cikin 18 na baya-bayan nan, dole ne ya kasance mai ban sha'awa sosai cewa, yayin da Bernadette yana da rai, Cocin Katolika ta amince da mallakar Uwargidanmu na Lourdes, a matsayin furci marar shakka na bayyanar Virgin Mary a cikin wannan. wuri, da sakonsa da alherinsa. Idan kuna sha'awar, muna ba da shawarar karanta labarin mai zuwa: Budurwa na Saint Nicholas
Shekaru daga baya, a ranar 8 ga Disamba, 1933 karkashin jagorancin Paparoma Pius XI, Bernadette Soubirous an san shi a matsayin waliyyi kuma an yi shelarsa kamar haka. Wurin da bayyanar Budurwar Lourdes ta faru, ya haifar da wani wuri mai tsarki, wanda, tun daga wannan lokacin, dubban masu bautar da aminci sun ziyarci, waɗanda suka zo don nuna girmamawa, bangaskiya da roƙon warkarwa. Dangane da haka, an kiyasta cewa a duk shekara kusan mutane miliyan 8 ne ke yin aikin hajji.
Bernadette Soubirous da Budurwa
Bayyanar Budurwa Maryamu a kowane wuri da lokaci abu ne mai ban sha'awa, musamman idan an fahimci cewa ba kowa ne aka ba da wannan alherin ba. Hakan ya biyo bayan kowane abu na hangen nesa, ko ta yaya allahntaka ya zaba, bisa ga wasu halaye, don bayyana gabansa da aika sako zuwa ga bil'adama.
Dangane da haka, ko da yake wannan lamari ne mai muhimmanci idan aka zo ga fahimtar da mahukuntan majami'u kan haqiqai da saqonni da mu'ujizozi da ke tattare da abubuwan da suka faru, amma a ko da yaushe zai kasance wani sirri ne wajen fayyace abubuwan da suka shafi zahiri da haqiqa. a albarkace su da ikon gani da jin Budurwa. Saboda wannan dalili yana da ban sha'awa don sanin, har ma a cikin sharuddan gabaɗaya, wani bangare na rayuwarsa.
Bernadette Soubirous, a lokacin bayyanar, yarinya ce mai shekaru 14 da ke zaune tare da iyayenta a cikin ginin gine-gine, tana taimaka musu da aikin gida da kuma ayyukan da suka shafi kiwo.
Da yake ita ce babba a cikin ’yan’uwa tara, wannan yarinya ita ma ta kula da su, yayin da iyayenta ke aiki don tallafa wa rayuwarsu, a Faransa da ke fama da wahala da cututtuka.
Ba sai an fada ba, yanayin tsananin talauci da ya dabaibaye rayuwar Bernadette da danginta, ba wai kawai ya rinjayi wasu ‘yan’uwanta da suka mutu da wuri ba, har ma ya yi tasiri a kan lafiyarta, wanda ya ba ta rashin abinci mai gina jiki, hade da zafi da zafi da kuma rashin abinci mai gina jiki. yanayin sanyi na wurin da suke zaune, sun haifar masa da wani yanayi na raunin jiki.
A lokacin bayyanar bayyanar, Bernadette ba ta da makaranta ko. Duk da haka, wannan yarinya, matalauci da jahilci, Budurwa Maryamu ta zaba don aika sakonta da alherinta ga bil'adama.
Mai yiyuwa ne cewa sadaukarwarsa ga Budurwa, tsarkin ruhi da aikin Rosary ya sa shi ya cancanci wannan babbar albarka.
Shekaru daga baya, bayan bayyanar, an shigar da ita cikin Community of Sisters of Charity of Nevers, inda ta yi aiki a matsayin uwargida da ma'aikaciyar jinya. Har sai matsalolin lafiyarsa sun tsananta, ya mutu a ranar 15 ga Afrilu, 1879 yana da shekaru 35.
Rashin lalacewa na jikinsa ya bayyana a cikin 1909, ya zama tushen, a cikin 1933 a ƙarƙashin mulkin Paparoma Pius XI, Ikilisiya ta girmama shi tare da la'akari da Santa.
Timeline na bayyanuwa
A cewar Benedetti Soubirous, ta fuskanci gogewar bayyanar Budurwa 18, tsakanin 11 ga Fabrairu zuwa 16 ga Yuli, 1858. Waɗannan, waɗanda suka haifar da hargitsi mai girma a fagen Katolika a zamaninsu, suna ci gaba da haɗa abubuwa masu ban mamaki waɗanda suka cancanci a ambata. , tun da sun haifar da ginin bangaskiya, wanda a yau ake kira Budurwar Lourdes.
Gamuwa
An ce a ranar 11 ga Fabrairu, 1858, an yi ganawar farko tsakanin Budurwa Maryamu da Bernadette, lokacin da take tafiya tare da ’yar’uwarta da kawarta zuwa Grotto na Massabielle, don tattara wasu katako da suke bukata.
A lokacin da yake shirin cire takalminsa don tsallaka rafin da ke kusa da kwararowar da aka ambata a baya, sai ga wata kara mai karfi da iska ta sanya ya dago ya kalli wannan wurin.
Ga mamakin matashin Benedetti, a wannan wuri kuma a ƙarƙashin kamannin da ta bayyana daga baya, kamar wata mace mai mayafi da farar riga, bel mai shuɗi a kugunta da fure mai launin rawaya a kowace ƙafa, ita ce Budurwa Maryamu. kanta. Yana da muhimmanci a lura cewa kawai ta na da hangen nesa, halin da ake ciki a cikin abin da ta ƙetare kanta da kuma yin addu'a da Rosary tare da Virgin. Bayan wannan, Budurwa ta ɓace.
ruwa mai tsarki
Bayan kwana uku, a ranar 18 ga Fabrairu, duk da haramcin da iyayenta suka yi na komawa Grotto, ta dawo. Irin wannan buqatarsa, sha'awarsa da kuzarinsa ke nan ya je wurin, cewa a kan nacewar da aka yi wa iyayensa, ba za su iya ƙi ba shi izini ba.
A wannan lokaci, Budurwa ta sake bayyana gare shi, bayan Bernadette ya yi addu'a a farkon shekaru goma na Rosary, ta yi masa murmushi ta zuba masa ruwa mai tsarki. Dukansu sun ƙare Rosary kuma Budurwa ta sake ɓacewa.
Budurwa tayi magana
A ranar 18 ga Fabrairu wani abu mai ban mamaki ya faru, matar mai dadi ta yi magana da Bernadette; Budurwar tana so ta san sunanta kuma ta nemi ta rubuta a takarda, kafin wannan, Budurwar ta gaya mata cewa ba lallai ba ne, sai dai ta nemi ta dawo nan da kwanaki 15 masu zuwa, ta kara da cewa, alkawarin. na faranta mata rai a lahira.
An ce lokacin da budurwar ta yi magana da Budurwar, ta yi mata magana da yarenta, Gascón, kuma ta amsa ba tare da wata matsala ba.
bayyanar shiru
Dangane da alkawarin cika kwanaki 15 da Budurwa ta nema, Bernadette ta koma Grotto a ranar 19 ga Fabrairu, tsammaninta ya kasance mai girma a gaban abin da zai faru a wannan lokacin. Don yin wannan, tare da babban ibada, ya ɗauki farar kyandir mai albarka; duk da haka, a wannan lokacin, bayyanar shiru ce, wanda daga baya ya haifar da al'adar kawo kyandirori zuwa Grotto don kunnawa.
shiru tayi sallah
Kamar yadda muka fada a baya, lokacin da ake magana akan bayyanuwa, kowane taron ya ƙunshi ƙarin wani sabon abu. A ranar 20 ga Fabrairu, Budurwa ta sake bayyana ga matashi Bernadette, menene ainihin budurwar za ta gaya mata? Me ya sa Bernadette ta ji baƙin ciki haka? Game da wannan, akwai kawai magana game da gaskiyar cewa a lokacin wannan wahayin, Budurwa ta yi addu'a a gare shi.
hangen nesa na "aquero"
Yana yiwuwa a yi tunanin cewa a ranar 21 ga Fabrairu, ɗimbin ɗimbin jama'ar ƙauyen Lourdes za su so su shaida bayyanar Uwargidan da matashin Bernadette ya yi iƙirarin gani. Maganar ita ce kawai a bayyane ga idanun budurwar, batun da ya tayar da asiri game da ainihin Uwargidan.
Dangane da haka, an ce Bernadette, lokacin da Jacomet (Jami'in 'yan sanda a lokacin) ya yi masa tambayoyi game da sahihancin hangen nesanta da kuma wacece wannan matar da gaske; Budurwar, tana magana a cikin yaren Occitan, kawai ta furta kalmar aquero, don komawa ga matar da ake magana. Aquero, kalmar da zai zo da nufin cewa, wato, wannan Lady.
Sirrin
A ranar 23 ga Fabrairu, tare da taron kusan mutane 150, matashiyar Bernadette ta sake komawa Grotto, ta cika alkawarinta kuma tana jiran wani hangen nesa. A wannan lokacin, kuma ba tare da Budurwa ta bayyana ainihinta ba, ta gaya masa wani sirri. Sirrin da ba a ba da rahoto ga kowa ba, domin Bernadette ne kawai. Wani sirri kuma wanda tabbas ya haifar da tashin hankali a tsakanin mutane.
Neman tuba
Yanzu mun san cewa duk wanda ya bayyana ga Bernadette ita ce Budurwa Maryamu, daga baya aka gane ta a matsayin Budurwar Lourdes, don girmama wurin da ta kasance. Duk da haka, a ranar 24 ga Fabrairu, abin da ba a sani ba ya ci gaba a cikin mutane game da aquero, kamar yadda budurwar ta nuna. A wannan lokaci, Budurwa ta bayyana gare shi, tana roƙon ya yi addu'a ga Allah domin masu zunubi kuma ya sumbaci duniya don tuba domin zunuban mutane.
Tushen Bayyanar
A ranar 25 ga Fabrairu na wannan shekara, wani abu mai ban mamaki ya faru wanda zai yi tasiri a nan gaba, jerin abubuwan al'ajabi da ke hade da Budurwa na Lourdes. Bisa ga kalmomin Bernadette, a wannan rana, Uwargidan ta umurce ta da ta sha ruwa daga maɓuɓɓugar kuma har ma ta ci tsire-tsire da ke wurin.
Da take fassara wannan umarni cikin aminci, lokacin da budurwar ke shirin zuwa bakin kogin Gave ta sha ruwansa, uwargidan ta nuna da yatsanta cewa daga nan ne ƙasa mai laka ta gama aikin. Ya faru a lokacin, kafin mutanen da ke wurin suka yi mamakin kallon mutane kusan 300, Bernadette ya tona ƙasa a wurin da aka nuna, yana cika umarnin. Anyi wannan, hangen nesa ya ɓace.
Mai yiwuwa, fuskar budurwar da kamanninta na gabaɗaya sun tayar da wani ƙiyayya da ƙiyayya a cikin mutane, waɗanda a lokacin ba su iya fahimtar ma'anar roƙon da aka yi wa Bernadette, domin menene na sama game da wannan duka? Duk da haka, 'yan kwanaki bayan haka, a wurin abubuwan da suka faru, tushen ruwa ya kwarara, wanda zai yi aiki har zuwa yau a matsayin wata hanyar da ba ta dace ba don cimma abubuwan al'ajabi na Budurwa na Lourdes.
Bayyanar maɓuɓɓugar, wanda aka yi aiki a wancan lokacin, don inganta hoto da amincin matashi Bernadette, tun lokacin da mutane da yawa a wannan lokaci a cikin abubuwan da suka shafi abubuwan da suka faru, sun fara la'akari da ita a matsayin mutum marar daidaituwa. Da yake yarinya ce, matalauciya da jahilci, a ce hakan bai taimaka mata sosai ba, lokacin da maganarta ta kasance gaskiya ce.
A halin yanzu, wannan bazara wanda ya taso daga abubuwan da suka faru a ranar 25 ga Fabrairu, 1858, ya zama wurin hajji mai matukar muhimmanci ga masu aminci Katolika da duk wanda yake jin cewa Budurwa ta Lourdes ta warkar da su. Akwai nassoshi da yawa game da abubuwan banmamaki na wannan tushe na Ubangiji, maɓuɓɓugar da ko a yau ke samar da ruwa kusan lita dubu ɗari a kullum.
cikin shiru na dindindin
A ranar 27 ga Fabrairu, Bernadette ya koma Grotto, tare da mutane sama da 800. Kamar yadda al'ada ta rigaya ta zama, kowa, ko da idan ba za su iya zama shaidun gani da ido na bayyanar Lady ba, ya kamata su yi tsammanin wani sabon abu, wanda zai goyi bayan hangen nesa na yarinyar. A wannan lokaci, Uwargidan ta yi shiru; Da kyar taron jama'a suka iya lura da yadda ta sha ruwa daga magudanar ruwa, yayin da take ishara da wani tuba.
tuba
Washegari, 28 ga Fabrairu, Bernadette ya shiga cikin wani abin mamaki. A gaban jama'ar da suke kallonta, budurwar kafin ganin Uwargida, ta fada cikin wani irin farin ciki, wanda ya kai ta ga durkusawa a kasa, tana addu'a da sumbata, duk wannan a matsayin alama. na tuba. An dauki matakin nan da nan, an kai Bernadette gidan wani alkali (Ribes), wanda ya yi barazanar aika ta kurkuku idan lamarin ya sake maimaita.
mu'ujiza ta farko
Yana da alaka da cewa a ranar farko ta Maris na wannan shekara, a cikin Grotto da kuma a gaban mutane dari goma sha biyar da suka halarci taron na apparitions na Lady, kuma ko da tare da taimako a karon farko na Katolika firist. Mu'ujiza ta farko ta faru na Budurwar Lourdes.
Dangane da haka, an yi nuni da cewa wata kawarta Bernadette (Catalina Latapie), wacce ta sha fama da gyale hannunta, lokacin da ake jika shi a cikin bazara, an gyara shi nan da nan.
Saƙo zuwa ga firistoci
Bayan mu'ujiza, a ranar 2 ga Maris a lokacin bayyanar Lady, kuma tare da taron jama'a a kusa, Lady yayi magana da Bernadette, yana tambayarta ta gaya wa firistoci su gina ɗakin sujada a wannan wuri, kuma suna taimaka mata a cikin tsari.
Sanin haka, limamin cocin Lourdes ta bakin Bernadette, ya ɗaga damuwarta game da yarinyar. Yana faruwa sa'an nan cewa firist Peyramale, aririce da matashin mace tambayi Lady abin da sunanta ne, kuma m a matsayin hujja na ta wanzuwar, mu'ujiza na flowering a cikin hunturu, na wardi a cikin Grotto.
Murmushin amsa
Ranar Maris 3, Bernadette ya sake komawa Grotto don saduwa da Lady; Mutane dubu uku ne suka raka shi. A wannan lokacin, muna ɗaukar wasu matsa lamba daga Ikklesiya firist, wanda ya dage kan neman sunan Lady da yanayin mu'ujiza daban-daban. Ganin haka, Bernadette ya yi wa Lady tambayar, yana karɓar kyakkyawan murmushi kawai don amsawa. Limamin Ikklesiya yayi magana, sharuddan gina ɗakin sujada, don biyan bukatar.
masu burin yini
A ranar 4 ga Maris, bayan kwanaki 15 tun farkon bayyanar da ya faru, ga takaicin mutane (kimanin mutane 8000) da kuma limamin cocin Peyramale, waɗanda ke jiran wani abin al'ajabi ya faru, kawai babu wani abu na musamman da ya faru, Uwargidan ta yi shiru. A cikin kwanaki ashirin masu zuwa, Bernadette ya daina zuwa Grotto.
Saukar da sunan
Yana yiwuwa a ɗauka, rashin kwanciyar hankali na mutane da Bernadette kanta, don sanin ainihin Lady mai ban mamaki; Sai ya faru a ranar 25 ga Maris na wannan shekarar, daga ƙarshe ta bayyana sunanta, ta gaya wa budurwar cewa ita ce Mummunan Tunani. Bayar da wannan wahayin ya haifar da cece-kuce, musamman a cikin limamin cocin, tun da ba zai yiwu wannan yarinyar da ta yi karatu ba ta san irin wannan kalmar.
Kalmar da ake magana a kai an kafa shi shekaru hudu da suka gabata ta hanyar Paparoma Pius na IX don ayyana Budurwa Mai Albarka. Maganar budurwar, furci na tauhidin Katolika, ya ba kowa damar fahimtar cewa bayyanar ta dace ba tare da shakka ba ga Budurwa Maryamu.
Abin al'ajabi na kyandir
An ce a lokacin bayyanuwa a ranar 7 ga Afrilu, wani abu ya faru da kowa ya ɗauka cewa mu’ujiza ce ta gaske. Ya zama cewa Bernadette, kamar yadda ta riga ta yi al'ada, ta ɗauki kyandir mai haske a hannunta; a wani lokaci harshen wuta ya cinye fatarta, amma abin mamaki, yarinyar ba ta ji zafi ba, kuma ba ta ji zafi ba. Likita na lokacin: Dr. Doudous ne ya tabbatar da wannan taron.
wahayi na ƙarshe
A ranar Alhamis, Yuli 18, bayyanar ƙarshe na Budurwa Lourdes ya faru, abin mamaki a wannan lokacin, hangen nesa na Bernadette bai faru ba a wurin da aka saba, tun lokacin da aka soke damar shiga Grotto. A kowane hali, Budurwa ta bayyana gare shi a wancan gefen kogin; har ma da kyau fiye da da, a cewarta.
amincewar majami'a
Abubuwan da aka ambata a baya za su ba da damar mai karatu ya ɗauka cewa, idan aka yi la'akari da abubuwan ban mamaki da suka faru a Lourdes, waɗannan za su haifar da amincewar hukumomin ikiliziyo na lokacin, a lokaci ɗaya, na kalmomin Bernadette. Babu wani abu da ya wuce daga gaskiya. Fahimtar da hankali na al'amarin, kuma ko da a lokacin da girmamawa na Budurwa ya riga ya zama gaskiya a cikin masu ibada, wani lokaci ya wuce kafin wannan ya faru.
Ana iya faɗi, matashin Bernadette ya fuskanci tambayoyi da yawa masu tabbatarwa, duk da cewa ya burge mutane da limamin cocin Lourdes da furcin, Immaculate Conception, a matsayin sunan Budurwa Maryamu da kanta. Kalmar da ba za a iya fahimta ba daga jahili kuma jahili.
Dangane da haka, an ce a lokacin tambayoyi na ƙarshe da hukumomin coci suka yi wa matashiyar Bernadette, musamman a ranar 1 ga Disamba, 1860, Bishop na Tarbes, Laurence, ya burge sosai da kalmomi da karimcin yarinyar, yana nuni da hakan. ga Lady of wahayinsa.
A bayyane yake, wannan tsohon bishop ya ji daɗi sosai sa’ad da ya ji abubuwan da suka faru a wannan rana ta banmamaki, 25 ga Maris, 1858, ranar da Budurwa Maryamu ta ce ta kasance. Mummunan Tunani, amma sama da duka, don hanya ta musamman da motsi wanda matashi Bernadette yayi koyi da kalmomi da motsin zuciyar Budurwa.
Amma bayan shekaru biyu kawai, a ranar 18 ga Janairu, 1862, lokacin da Bishop na Tarbes ya yarda a fili cewa Budurwa Maryamu, Uwar Allah, ta bayyana ga matashi Bernadette. Ya yi haka ne ta hanyar buga wasiƙar fasto. Idan kuna sha'awar, muna ba da shawarar karanta labarin mai zuwa: Tarihin Saint Philomena
A waccan shekarar, kuma mai yiwuwa sakamakon abin da aka ambata, Paparoma Pius na IX ya ba da izini ga bishop na Lourdes na gida, domin ’yan Ikklesiya su iya girmama Budurwa Maryamu a wurin. Daga nan za a fahimci cewa daga nan gaba, aƙalla tare da ƙarin halayen hukuma, za a yi magana game da Budurwar Lourdes. A haƙiƙa, wasu limaman cocin sun goyi bayan ibada da aikin hajji a Wuri Mai Tsarki na Lourdes, al’adar da ta ci gaba har yau.
Tasirin bayyanar da Budurwa, ya haifar da jerin abubuwan da suka faru a cikin cocin Katolika, wanda ya kamata a ambata. Alal misali, a ƙarƙashin umarnin Paparoma Pius X, an ba da girmamawa da bukukuwan da ke kewaye da Budurwa Lourdes ga dukan Cocin, kuma daga baya, a karkashin jagorancin Paparoma Pius XI, an sake tabbatar da wannan umarni tare da bugun Bernadette a ranar 6 ga Yuni. , 1925, da canonization ta na gaba a ranar 8 ga Disamba, 1933.
Don fahimtar abubuwan da aka ambata, wannan Paparoma a cikin 1937, ya aika da wakilinsa (Eugenio Pacelli) zuwa Lourdes, kawai tare da manufar yin biyayya ga Budurwar Lourdes. Daga bisani, a ranar 8 ga Satumba, 1953, Paparoma Pius XII, shekaru ɗari bayan abubuwan da suka shafi bayyanar. Mummunan Tunani, ya zartar da shekarar Marian ta farko a tarihin Katolika.
Dokar da ake magana a kai, wacce ta bayyana a cikin Harufan Encyclical Crown Fulgens, N ° 3-4, ya gabatar da bayanin da Paparoma Pius XII yayi, game da abubuwan da suka faru na Lourdes. Bisa ga wannan, kamar dai Virgin ya so ya tabbatar da ita ta gabanta da kuma sha'awar dukan Coci, kalmar danta.
To, ta wace hanya za a iya bayyana gaskiyar, inda Budurwa a wani gari a Faransa, ta bayyana kanta da kyau sanye da fararen fata, don gaya wa wata yarinya, wadda ta dage da sanin sunanta, cewa ita ce. Mummunan Tunani. Wannan lamari na ban mamaki ya haifar da gagarumin aikin hajji zuwa Wuri Mai Tsarki na Lourdes, yana taimaka wa masu aminci su sabunta bangaskiyarsu ga Kristi ta hanyar canza rayuwarsu.
Yanayin yarda
Yana yiwuwa a iya samun a cikin tarihi, har ma a yau, labarun da suke da alama sun dace da sharuddan bayyanar sama, har ma da warware wani yanayi, wanda ake danganta da mu'ujiza mai tsarki; duk da haka, bisa ga canons da Cocin Katolika ta kafa, wannan ba koyaushe yake faruwa ba, kuma dole ne a kula da yada labaran da ba su da tushe, wanda zai fi dacewa ya rikita Ikklesiya.
Dangane da haka, bisa ga cocin Katolika, bayyanar wani lamari ne na sirri da na zahiri, wanda bai cancanci a raba shi a fili ba, saboda wannan ba ya wakiltar wani abu da ke ƙarfafa bangaskiya ga masu aminci kuma ba za a iya la'akari da shi azaman hanya ba. na ceto. Ga Ikilisiya, bangaskiya ta dogara ne akan wasu wurare, bisa ga abin da Allah kaɗai ya san wanda zai zaɓa don warkarwa da kuma ta wace hanya.
Sakamakon Amincewa
Kungiyoyin addini suna da alaka da karbuwar muminai, wato ga imani ko ibadar da tarin jama'a ke bayyanawa, ta hanyar bayyanar da zahirin addini mabambanta, ta wannan ma'ana, za mu iya gano cewa akwai mashahuran kungiyoyin asiri da ba su da yawa. sami yarda ko la'akari na yau da kullun na cibiyar, a cikin wannan yanayin, Cocin Katolika.
Har ila yau, akwai mashahuran bukukuwan da, ko da yake ba a yarda da su a hukumance daga cibiyar ba, muna lura da su a matsayin jami'an Coci: firistoci, limaman coci na majami'un al'umma ko wasu hukumomi, suna komawa ga gaskiyar kuma ba su yi shakka game da aikin da Ikklesiya ta yi ba. Alal misali, za mu iya tunanin sadaukarwa ga San Antonio de Padua, a matsayin majiɓincin waliyyai na masoya da aure.
Anan, ya zama ruwan dare a lura da yadda wakilan Cocin Katolika suka yi nisa wajen ba da shawarar al’ada domin mutanen da suke neman saurayi ko abokin tarayya su same shi kuma su yarda cewa sun kwaikwayi su a cikin Haikalin Allah.
Mun kuma gano cewa a cikin ci gaban Ikilisiya, akwai wasu bayyanar da babban tasiri ga masu bi, waɗanda ke jin daɗin amincewa ko la'akari da Ikilisiya gabaɗaya.
Wannan amincewa ba wai kawai yana nunawa a cikin kakakin da Ikilisiya ke wakilta ba, a cikin shawarwarin ga masu aminci ga kiransu, har ila yau, ta wurin nuni ga allahntaka ta wurin addu'a. Ana wakilta karɓuwa lokacin da aka ɓullo da ƙa'idar liturgical wadda ke tunawa da ayyukan addini kuma ana yin hakan lokaci-lokaci don bikin bayyanar bangaskiya, wanda aka yi magana akai.
Wannan shi ne yanayin girmamawar Budurwa Mai Tsarki na Lourdes, haɗin gwiwarta a matsayin Mai Kare Mai Tsarki na marasa lafiya da iyakar bayyanar da bayyanar. Mummunan Tunani a rayuwar duniya. Za mu iya nuna jerin abubuwan da suka faru a cikin tarihi, Ikilisiya ta yi don bikin irin wannan gagarumin aikin allahntaka.
Kowace ranar 25 ga Maris, manyan hukumomin cocin Katolika, suna bayyana mahimmancin ranar da Budurwar Lourdes ta bayyana. A gaskiya ma, ta hanyar 1958, shekaru ɗari na bayyanuwar Budurwa, kafin makiyayi mai tawali'u Bernadette, an yi bikin tunawa da farko.
Paparoma John XXIII, a cikin tsarkakewa na kyakkyawan Basilica da sunan Saint Pius X, ya bayyana haka: Cocin Katolika, a cikin muryar Paparoma, ba ya daina ƙarfafa masu aminci da aminci, domin su bi kalmomin Budurwar Lourdes, majiɓincin marasa lafiya.
Har ila yau, abin mamaki ne cewa bayyanar Budurwa ta farko ta faru ne a ranar 11 ga Fabrairu; Game da wannan, wani Paparoma John Paul na biyu, ya kafa ranar 11 ga Fabrairu, a matsayin ranar bikin marasa lafiya na duniya, yana ba da girmamawa ga Budurwa Mai Tsarki na Lourdes. Har ila yau, Paparoma John Paul II ya ba da girmamawa ga Budurwar Lourdes, ya ziyarci wurinta a 1983 da 2004.
Irin wannan abu ya faru da Benedict XVI, wanda ya fito a Lourdes don tunawa da cika shekaru 150 da bayyanarsa. A halin yanzu, Wuri Mai Tsarki na Budurwa na Lourdes yana wakiltar ɗayan wuraren da aka fi ziyarta na girmama Katolika a duniya; martabarta a matsayin ma'aikaciyar mu'ujiza, wanda take kaiwa ga mutanen da cututtuka ke addabar su inda kimiyya ta nuna rashin aikinta, sananne ne a cikin duniyar Kirista.
An kiyasta cewa wurin ɗaukaka, Wuri Mai Tsarki na Budurwa Lourdes, kusan mutane miliyan 8 ne ke ziyartar kowace shekara; tabbas, Mummunan Tunani ba wai kawai ya canza rayuwar mazauna yankin ba, wanda ya kai adadin mutane kusan 15, amma kuma ya ba da tsawon rai ta hanyar mu'ujizar magunguna ga mutane da yawa a duniya.
Wakilci
Wani fannin da ya kasance tushen sha'awa, ba kawai a cikin duniyar Kirista ba har ma a wasu fagage, yana da alaƙa da yanayin zahiri na halittun sama.
A cikin sanannen hasashe, labarai sun yi yawa game da ban mamaki bayyanar tsarkaka, budurwai, mala'iku ko alloli kowane iri, tare da wasu halaye. A cikin yanayi na zahiri, waɗannan kalaman ba su gane nan da nan ta Cocin Katolika ba.
A cikin yanayin wahayin da matashi Bernadette ya samu, bisa ga abin da suka dace Mugunyar Haihuwa, Bayan cikakken bincike da hukumomin ikiliziya suka yi, ba kawai an gane gaskiyar maganar yarinyar da ake magana ba, har ma da halayen jiki waɗanda, bisa ga hangen nesa, Budurwa tana da.
Dangane da haka, a cewar Bernadette, Budurwa ta bayyana gare ta a matsayin budurwa, ko da yaushe sanye da fararen kaya, tare da kugunta da ke kewaye da shudin kintinkiri da farin mayafi a kan gashinta; dauke da furen zinari a kowace kafarta, itama rosary din dake rataye a hannunta, ta fito a cikin hotonta matsayin hannunta cikin yanayin addu'a. Wannan shine wakilcin Budurwar Lourdes ga masu aminci Katolika.
majibincin waliyyai
Yana da kyau a danganta siffar Budurwa Maryamu Mafi Tsarki da kāriyar ’yan Adam, musamman waɗanda ke fama da wata masifa ko rashin lafiya da ke sa su nakasa sosai, an ba da wannan la’akari bisa ga lissafin Littafi Mai Tsarki, da aka rubuta a cikin Linjila bisa ga bayanin. John, inda ya ce:
Daga cikin mutanen da suka raka Yesu a gicciye shi akwai mahaifiyarsa, wadda ko da yaushe tana tare da shi a kan Kalfarsa, ’yar’uwar mahaifiyarsa, Maryamu Magadaliya, da kuma almajiran Yesu da aka fi godiya.
Dan Allah, yana magana da mahaifiyarsa, ya gaya mata cewa a can, yana da ɗansa, kuma yana magana da almajirin ƙaunataccensa, ya bayyana cewa ita ma mahaifiyarsa ce. Daga wannan lokacin, ɗalibin da aka fi so ya ɗauki María kuma ya kai ta gida tare da shi.
Wannan yanayin da Yohanna ya faɗa ya nuna yadda Maryamu, uwar Allah, ta zama uwar dukan yara, kuma dukan mutane suka fara ɗaukan Maryamu, mahaifiyar ’ya’ya biyu, a matsayin mahaifiyarsu, saboda haka suna girmama ta. Cibiyar majami'ar Katolika, bisa labarun Bernatte, tana ɗaukar Budurwa Maryamu, mahaifiyar Allah, a matsayin Mai Tsarki mai kare marasa lafiya.
Ɗaukar bayyanar Uwargidanmu ta Lourdes a matsayin nuni, sakamakon aikinta na kasancewarta, gaskiyar da aka tabbatar da maganganun matashi Bernadette, an ba da adadi mai yawa na mu'ujiza a fili, akwai da yawa cewa a cikin Faransanci akwai. cibiyoyi ne da ke da alhakin tattarawa, nazari, da kuma nazarin abubuwan da ake zargin sun cancanci a matsayin mu'ujiza da aka danganta ga Budurwar Lourdes.
Waɗannan ofisoshin sune: Ofishin Tabbatar da Likita, da Kwamitin Kula da Lafiya na Duniya na Lourdes; A cikin shari'o'i 700 da aka yi bitar, aka tattara a cikin taƙaitaccen rahoton ayyukan banmamaki na Budurwa Lourdes, 70 ne kawai aka la'akari da haka, wato kashi goma kawai. na duk postulates, cika sharuddan da za a yarda a matsayin mu'ujiza.
Duk wannan nuna wariya na bayanai, yanayi, da yanayi, an yi su ne cikin tsawon karni da rabi; Daga wata hangen zaman gaba, a cikin shekaru 1500 kawai abubuwan banmamaki na gaskiya waɗanda aka danganta ga Budurwar Lourdes ana la'akari da su, lokuta saba'in na warkarwa ko warkar da marasa lafiya tare da cututtukan cututtukan da suka cancanci likitoci a matsayin marasa warkewa.
Nazari da aka yi wa abubuwan al'ajabi da ake tsammani sun kasance masu tsauri, mai hankali, cewa akwai wani shari'ar da aka ambata, wanda likitan da ya ci kyautar Nobel ya amince da shi, kuma duk da la'akari da nauyin ilimi mai yawa, kwamitin binciken ya watsar da shi. na al'amarin, ta hanyar shakkar wani yanayin tunani da aka tabbatar kafin magani.
Akwai yanayi daban-daban da za a iya yin nazari a yayin nazarin wani abu da ake son a kira shi mu'ujiza da Budurwar Lourdes ta yi; alal misali, lamarin da ƙananan shekarun ya bayyana, daga cikin waɗanda suka nemi yardar Budurwa, ya dace da yaro mai shekaru biyu; Wani yanayin da aka bincika shi ne cewa don amfanin mu'ujiza, ba lallai ba ne don mara lafiya ya yi tafiya zuwa grotto na Virgin na Lourdes.
Dangane da haka, a cewar Ofishin Binciken Mu'jiza, akwai shaidu shida na mutanen da suka yarda cewa an amfana da ni'imar Budurwa ta Lourdes, ba tare da sun taɓa zuwa wurin da ta bayyana ba. Wata hanyar da za a yi la'akari da ita ita ce, kowane mu'ujiza goma da aka yi, aƙalla cikin bakwai ana saduwa da ruwan Lourdes.
Wadanne sharuddan da ake bukata don warkar da za a yi la'akari da abin al'ajabi? Dole ne a koyaushe a nanata matsananciyar ƙa'idar, don karɓuwa daga ma'aikatar coci a matsayin abin al'ajabi na Budurwa ta Lourdes, daga cikin manyan buƙatun da muke da su: cewa cutar ta kasance ba za a iya warkewa ba, ta fuskar likitanci. kuma a tabbatar da cewa duk magungunan da aka yi amfani da su ba su da amfani, ba su da amfani.
Baya ga abin da ke sama, cewa maganin da aka kwatanta a matsayin abin al'ajabi ya zama cikakke, cewa babu alamar cutar kuma ba zato ba tsammani; warkaswa na tsawon lokaci, ta lokuta ko matakai ba a la'akarin mai yiwuwa; yiwuwar sake dawowa ba a hango ko dai ba, dole ne cutar ta ɓace gaba ɗaya, an dage farawa da cikakken farfadowa; kuma a ƙarshe, bai kamata a kasance da wani hali na majiyyaci don samun nasarar warkarwa ba.
Daga cikin mashahuran shari'o'in da aka yi la'akari da mu'ujjizai na Budurwa Lourdes ta hanyar Katolika, sune: Jeanne Fretel (Faransa), mai shekaru talatin da daya, ta sha wahala daga rashin lafiya wanda ya sa ta cikin rashin lafiya, ta ziyarci Lourdes grotto a 1948. yunwa ta kama ta, kuma ta gabatar da hoto mai tsananin zafi. Aka ajiye ta kusa da magudanar ruwa, ba ta yi wanka ba, ba ta sha ruwan ba, ta yi tafsirin addini, ta farka; da daddare ta warke sosai, bata sake komawa ba, bayan shekara biyu aka gane abin al'ajabi.
Ɗan’uwa Leo Schwager (Switzerland), ɗan shekara ashirin da takwas, ya yi fama da cutar kansa da ba za ta iya warkewa ba tun yana ƙuruciya, ya je gidan ƙoƙon Lourdes grotto a 1952, an karɓi maganinsa na banmamaki bayan shekaru 8. Alicia Couteau (Faransa), ita ma tana da cututtukan da ba za a iya warkewa ba tun tana ƙarama, ta tafi Lourdes a cikin 1952, ƙwararriyar warkarwa ta mu'ujiza ta sami tasiri a cikin 1956.
Marie Bigot (Faransa), ta ziyarci Lourdes sau biyu, a cikin 1953 sannan 1954, tana da shekaru talatin da biyu lokacin da ta tafi a karo na biyu, tare da hemiplegia, ta kasance makaho da kurma, ta warke sosai, an tabbatar da mu'ujiza a 1956. Ginette de Nouvel (Faransa), ya tafi Lourdes a 1954, yana fama da ciwon hanta, an gane mu'ujizarsa a 1963.
Elisa Aloi (Italiya), ’yar shekara 27, ta ziyarci Lourdes a shekara ta 1958, ta yi fama da cutar tarin fuka ta osteoarticular, wato a cikin ƙasusuwa da haɗin gwiwa, an ɗauki cikakkiyar maganinta a 1965. Vittorio Micheli (Italiya), ya tafi Lourdes. a shekarar 1963, yana da shekara Ashirin da uku, ya yi fama da ciwon daji na hip, ciwon kansa ya yi girma har ta gurgunta kafarsa ta hagu, bayan da ya yi wanka a cikin ruwan Lourdes, sai aka yi motsi da kafarsa, ta bace ga wani babban ciwuka.
A cikin shari'ar da ta gabata, an yi rajistar jimlar warkarwa lokacin da mai haƙuri bai nuna ƙarin ciwo ba, haɗin gwiwa da ya lalace ya warke ba tare da wani bayani ba, an tabbatar da mu'ujiza a cikin 1976. Serge Perrin (Faransa), ɗan shekara arba'in da ɗaya, ya sha wahala daga. wani muguwar hemiplegia da ta sa shi sujjada a keken guragu, ya kusa makanta, ya ziyarci Lourdes sau biyu a 1969 da 1970.
Ga Perrin, a karo na biyu da mu'ujiza ya cika, ya iya tafiya ya gani ba tare da wata matsala ba, bai yi wanka ba ko tuntuɓar ruwan Lourdes, maganinsa da cancantarsa kamar yadda aka yi mu'ujiza a 1978. Delizia Cirolli (Italiya) ), yana da ciwon daji a cikin gwiwoyi, likitoci sun ba da shawarar yankewa, saboda hadarin da kansa ya bazu a cikin jiki, ya wuce ta grotto a 1976; A lokacin da ya koma Italiya, ciwon kansa ya ɓace, tibia kawai ya ɗan shafa.
Daga baya Delizia ta yi tiyata a ƙafarta, yarinyar ta sami cikakkiyar motsi, maganinta da la'akari da shi a matsayin abin al'ajabi, ya faru a 1989. Jean Pierre Bély (Faransa), mai shekaru hamsin da ɗaya, ya ziyarci grotto na Budurwa na Lourdes, a cikin 1987. XNUMX, ya yi fama da ciwon kai, wanda ya shanye shi gaba ɗaya, ya sami tsarkakewa yana rashin lafiya kuma cikin ɗan lokaci kaɗan ya sami damar tashi, sannan ya yi tafiya.
An kwatanta waraka na baya a matsayin wanda ba a iya bayyanawa, kuma an gane shi a matsayin abin al'ajabi a 1999. Anna Santaniello (Italiya), a 1951 ta ziyarci Lourdes, yana da shekaru arba'in da ɗaya; Wata kungiya (UNITALSI) ce ta gabatar da kararsa; zuciya mai haƙuri, bai yi magana ko motsi ba, yana fama da asma mai tsanani, an sanya shi a cikin tanki na ruwa a Lourdes, ya fita daga ciki, da dare ta shiga cikin tafiya don girmama Budurwa na Lourdes.
An kwatanta farfadowarsa da ban mamaki, daga baya Anna tana da shekaru casa'in da huɗu; ta bayyana cewa lokacin da ba ta da lafiya, ba ta nemi Budurwa ba, ta yi wa wani saurayi mara lafiya wanda ya zama nakasa, an dauki lamarinsa a matsayin abin al'ajabi a 2005.
A karshe yana da kyau mu yi nuni da cewa abubuwan da aka ambata a sama suna da ma’ana ta yadda akwai isasshiyar imani da zai tabbatar da kuma tabbatar da daukakar Ubangiji Madaukakin Sarki, sama da duka, ciki har da daya daga cikin manya-manyan halittun mutum, wato kimiyya.
Idan kuna son labarinmu, muna gayyatar ku don yin nazari a cikin blog ɗinmu: Tarihin Mystic Rose