Labarin batsa da na mata

Labarin batsa da na mata. A cikin shekaru da yawa, na ji a kusa da ni haramun batutuwa irin su jima'i, al'aura ko kallon batsa a cikin jinsin mata. Duk abin da ya shafi jin daɗin jima'i ya kasance kuma yana ci gaba da zama sirri ga mata, idan ba a bayyane yake ba. Me ya sa batun macen da ta yarda cewa tana kallon batsa ko kuma ta yi al'aurar baƙon abu ne? Me ya sa a tsakanin maza abin ya zama ruwan dare gama gari, har ma da dalilin fahariya da dariya? Me ya sa, a tarihi, ake hana mata, kuma a ci gaba da hana su bayyana irin abubuwan da muke sha’awa da ayyukan jima’i ba tare da an hukunta su ba? Me ya sa, idan mace ta fara yin abubuwan da aka ƙaddara ga maza, ana ɗaukar ta a matsayin wulakanci? KUMA,Shin batsa na da wata dama ta zama ɗan mata??

Yau a cikin postposmo, muna nazarin tarihin batsa da kuma nazarin dalilan da kuma a kan irin wannan nau'in silima.

Duk game da batsa da mata

Labarin batsa da laifi

A cikin karni na XNUMX, Paparoma Clement VII ya daure mawallafin farko na littafin "The sha shida jin daɗi" saboda ya ƙunshi wasu zane-zane na batsa. Bayan haka, ya yi barazana ga duk wanda ya kuskura ya sake buga ta da irin wannan hukunci, kuma, ba da jimawa ba, kwafin da bai bayyana sunan mawallafin ba ya bayyana a asirce.

Wannan shi ne yadda shari'ar farko a tarihin batsa na karkashin kasa bi. Wannan shari'ar tana da dacewa yayin da yake nuna haɗin kai na abubuwan batsa da laifi, ko abubuwan batsa da hukunci. Bayan haka, shari'o'in da aka tsananta wa masu wallafa da marubuta don buga abun ciki na jima'i an maimaita su, koyaushe a hannun Inquisition da Cocin Katolika (González, 2017).

Lokacin gudanar da bincike ta hanyar sadarwar zamantakewa da tambaya Shin kun taɓa yin laifi sa’ad da kuke kallon hotunan batsa? Shirye-shiryen cikin mata amsa kamar:

• "Iya. Da farko abokaina ba su gani ba, kamar wani abu mara kyau ne a cikin mata, yanzu na kawar da wannan haramcin.
• “A wasu lokatai na kan ji kunya fiye da yin laifi saboda ‘bacin rai’ ko kuma ba a saba ganin mace ta kalli batsa ba. Wasu lokuta nakan ji laifi ina tunanin cewa 'yan matan da ke cikin bidiyon ba za su yarda da abin da suke yi a fage ba."
• “Sa’ad da nake matashi na ɗan yi mini laifi domin kamar wani abu ne da ba na ’yan mata ba ne, bai dace ba. Yanzu ban damu ba."
• "Lokacin da na fara shan batsa na ji laifi saboda na ɗauka cewa a cikin al'umma ne mata suka yi hakan."
• "Saboda a cikin al'umma a yau ba a ga cewa mai jinsin mace yana kallon batsa yana jin dadi ba, abu ne wanda ya kusa boye."
• "Ina tsammanin saboda bai kamata yarinya ta yi amfani da wannan samfurin ba."
• "Saboda ina da ilimin Katolika."
• "Saboda ba a ganinsa sosai a wajen maza kamar mata."

Kuma, tsakanin amsoshin maza, wadanda suka fi daukar hankali sune:

• "Saboda babu abin da nake yi don hana cin zarafin mata."
• "Domin mutuncin 'yan wasan kwaikwayo da kuma yadda ake mu'amala da su."
• "Lokacin da nake ƙarami kuma ban fahimci ainihin jima'i na ba ko 'yancin yin jima'i."
• "Ina tsammani saboda tasirin Kirista."
• "Walakantancin mata."

Idan aka kwatanta martanin, muna ganin haka sanadin zargi ba koyaushe ake rabawa ba. Ko da yake martanin maza sun mayar da hankali kan "magana mai ban tsoro" ga 'yan wasan batsa, martanin mata suna magana game da son zuciya da kuma "aiki a matsayin mace". Wannan yana nufin cewa tushen Laifi kullum yana da alaka da mace. Namiji a matsayin mai kulawa, mace a matsayin wanda aka azabtar.

Takaitaccen tarihin batsa

Amma, don samun damar samar da ra'ayi game da shi (ba wai ina da ma'anarsa da yawa ba) dole ne mu san yadda kuma lokacin da ya fara. Labarin batsa kamar yadda muka sani a yau ba za a haife shi ba, a hankali, har sai da sabuwar silima.

La mace ta farko da ta cire rigar akan allo ita ce 'yar wasan kwaikwayo Louis Willy ga darekta Oskar Messter a cikin 1896 [1]. Amma ba za a sake sake fasalin fim ɗin Messter a cikin kasuwancin duniya ba har sai fitowar fim ɗin 8mm, lokacin da aka kafa ainihin ma'anar masana'antar batsa.

A ƙarƙashin wannan tsari, an fara yin rikodin abubuwan batsa masu son son yin fim kuma ba da izini fina-finai za su kasance abubuwan da ake amfani da su don kallo ta hanyar jahohi, manyan mutane da masu arziki (Lust, 2008).

A cikin shekaru tamanin, da zuwa VHS, wanda ya ba da damar yin amfani da fina-finai na manya a gidan talabijin na gida, ya zama koma baya ga gidajen wasan kwaikwayo na fina-finai na X, wanda aka mayar da shi a baya, da kuma haɓaka kasuwanci ga masu samarwa da sababbin masu rarraba bidiyo, ko da yake ya ragu a cikin fasaha da fasaha. A wannan lokacin, Candida Royalle, tsohuwar 'yar wasan batsa, ta kafa kamfanin samar da kayayyaki (Femme) don sabunta masana'antar ta hanyar ƙirƙirar "X-cinema ga ma'aurata". Kasuwar ba ta riga ta shirya don kiran ta da silima mai ɗa'a ba, fiye da na mata.

Daga baya, ya fara Tsarin Tauraro na batsa, lokacin da taurari irin su Rocco Siffredi ko Jenna Jameson suka fito, 'yan wasan kwaikwayo da suka daidaita sana'a, sun fara fitowa a cikin jarida har ma suna da nasu fan sabon abu.

Koyaya, tare da matsalar tattalin arziki da kasashen Yamma suka shiga tun farkon karni na biyu, Batsa za a lura da shafi. Ribar da aka samu za ta sha wahala da raguwar 50% (Barba, 2009), saboda duka mummunan yanayin tattalin arzikin duniya da haɓaka Intanet da nasarar batsa kyauta akan yanar gizo.

Fuskantar wannan yanayin, tare da tashin hankali na uku na mata wanda ya haɗa da batsa a cikin muhawarar ta, an taso - kuma har yanzu yana ci gaba a yau - yawan mata da maza da suka yanke shawarar kawo sauyi a masana'antar daga ciki; alal misali, Anne Sprinkle, ƴar wasan batsa wadda ta sanya sashin a matsayin mai jima'i da rashin alhaki a yayin da ake fama da matsalar SIDA da sauran cututtuka da kuma cewa ta ci gaba da shirya fina-finan nata da shirya shirye-shiryen da ta bunkasa fuskarta a matsayin mai fasaha, ilimin jima'i da mai fafutukar mata. Ko Nina Hartley, wata ’yar wasan batsa da ta taimaka wajen haɓaka ilimin jima’i kuma ta batsa “wakiltan ’yan wasa ne. Hatsari ne, ba a nufin ya zama littafin doka ko jagora ba” (Editorial La Patilla, 2009). Da wannan furucin, jarumar ta nuna bambanci tsakanin labarun batsa da ilimin jima'i, baya ga babban gibi da ake samu a cibiyoyin ilimi don fahimtar na biyu da watsawa.

[1] Jerin dai ya kunshi wata budurwa ta shiga bahon, amma, ganin nasarar da aka samu, daraktan ya fitar da wani katon batir na fina-finan mata tsirara suna gudanar da ayyuka daban-daban.

Menene batsa na yau da kullun?

Bayan mun sake nazarin tarihi, bari mu yi yawo a kan wasu mahimman tunani da tunani.

ana sukar batsa na al'ada saboda yana ƙarfafa gine-ginen zamantakewa na jinsi, tare da bai wa mata matsayin mata masu yawan gaske, kuma ga mutum aikin macho-powerful. A cewar masanin ilimin mata, idan mukaman da aka samar a cikin rayuwar jama'a sun kasance maza ne gaba daya, wannan karimcin zai sake maimaita shi ba tare da yin la'akari da rayuwa ta sirri ba, inda namiji zai sake yin babban matsayi, wanda A mafi yawan lokuta. Za a maimaitu da binomials namiji-mafi rinjaye, mace mai biyayya.

Wannan yana da bayyanannen rubutu a cikin al'ada ko na al'ada na batsa, ba abin mamaki ba ne cewa an wakilta kyawawan halayen mata (ba na mata ba) a cikin wannan silima. Bayanin wannan gaskiyar shine saboda gaskiyar cewa babban sashi na fina-finan maza ne suka rubuta, ba da umarni da shirya su, wanda ke ɗaukar nau'in nau'in azaman samfurin da aka ƙaddara kusan na musamman ga mabukaci na maza. Shi ya sa muke ganin a cikin wadannan fina-finan mata suna sanye da kayan ado na musamman a tunanin maza: aski gaba daya, sarrafa su, dogon sheqa, kyawawan kayan kamfai, da sauransu.

Da zarar mun yarda cewa mutane samfurori ne na al'umma, wanda ke tsarawa da tasiri duka tunaninmu da dandano, da kuma shawararmu, dole ne mu aiwatar da waɗannan buri a cikin mafi gaskiya. kuma yana nan inda ilimi da kafofin watsa labarai ke shiga, manyan mutanen da ke da alhakin yada labarai da koya mana yadda za a yi da su. Wannan shine yadda batutuwa suke zuwa yaƙi, wanda yake daidai kuma wanda ba haka bane, kuma babbar muhawarar ko neman cikakkiyar gaskiya yana yiwuwa ko a'a, na ko akwai 100% daidai yanke shawara game da batsa. Wannan shine dalilin da ya sa muhawarar batsa ta kasance mai fadi kuma tana haifar da madaukai masu yawa. Batsa yana da kyau? Shin wajibi ne ko lalata? Shin ya kamata a daidaita shi ko kuma a hana shi? Ya kamata mata su kare batsa?

Yana da sauƙi a lura da matsayi daban-daban game da wannan lamari, amma abin da ba a iya musantawa shi ne haka a zamanin yau ana shan batsa, kuma da yawa, da kuma cewa mafi yawan abubuwan da ke ciki batsa ne na al'ada. Intanit yana sa batsa ya fi dacewa, amma ba gaskiya ba.

YAN MATA DA BATSA: MUHAWARA

Ƙaunar mata a cikin ni'imar batsa

Yin la'akari da abin da ke sama, ana iya cewa dalilai na pro da anti-batsa - a cikin fagen mata - sun kasu kashi biyu, wadanda ke kare batsa da wadanda ke adawa da shi.

✔ Masu fafutukar batsa kamar Anna Span (Anna Arrowsmith) suna ba batsa muhimmiyar rawa a cikin al'umma. Wadannan mata suna la'akari da cewa masana'antar batsa ta kasance kuma ta kasance koyaushe sashen da maza ke tafiyar da su da kuma gudanar da maza kuma wannan hujja a hankali tana rikidewa zuwa wani yanayi a cikinsa mace ta jagoranci batsa sai mace ta kalli batsa. Amma wata gaskiyar: maza da mata suna son ƙarin nau'ikan batsa.

Mun ce maza da mata saboda zai zama raguwa don ƙaddamar da cewa mata ne kawai ke son ƙarin bambancin: dole ne mu yarda cewa mazan mata, masu ba da batsa da kuma sanin wannan gaskiyar, kuma sun ce suna goyon bayan batsa na ɗabi'a.

✔ Wani dalili da ke kare pro-jima'i matsayi na mata [2] shi ne idan aka yi la’akari da cewa Jiha da cibiyoyi da ya kamata tun farko su jagorance mu, ba su da hurumin koyar da ilimin jima’i ta hanyar da ta dace, mai amfani da kuma da’a, sai wani ya yi. mafi yawan matasa sun juya zuwa batsa don yin hulɗar farko da jima'i.

Matsalar? Wannan batsa na yanzu - musamman batsa na kyauta - baya watsa dabi'un da ya kamata kuma yana ci gaba da tsarin zamantakewa na yanzu. "Idan kawai. Ina fata laifin ya kasance tare da batsa kuma za mu iya kawo karshen al'ummar jima'i ta hanyar kawar da shi. Zai zama mai sauƙi" (Llopis, 2012).

[2] Mace na mata, wanda kuma aka sani da jima'i na mata ko jima'i na jima'i na mata, wani halin yanzu ne a cikin mata wanda ya fara a farkon XNUMXs. Yana mai da hankali kan ra'ayin cewa 'yancin jima'i muhimmin bangare ne na 'yancin mata. Wannan yunkuri dai an haife shi ne a matsayin martani ga mata masu kyamar hotunan batsa, wanda ya nuna cewa batsa wani bangare ne na zaluncin mata. An tattara yanki daga Wikipedia.

cin mutuncin mata akan batsa

✘ Halin mata da aka fi sani da "Second Wave" shine mai kare ra'ayin cewa batsa ba ya rabuwa da zalunci da rashin yarda da jima'i. Daya daga cikin masu zagin mai suna Germaine Greer, ya bayyana wa BBC cewa harkar batsa “tambaya ce ta kudi, ba ‘yanci ba. Batsa yana da muhimmiyar rawa a fasaha, da kuma zane-zane na batsa, amma maganganun batsa kawai ba kome ba ne face hanyar samun kudi" (Greer, apud Ventura, 2013).

✘ Jikin ɗan adam da jima'i ana tallata su azaman wani samfuri na al'ummar jari hujja a yau. Wato kamar sauran harkokin kasuwanci. manufar wannan silima ita ce samar da kudi kuma akwai ’yan kasuwa da yawa na batsa waɗanda suka ajiye haƙƙin ma’aikaci da kuma ɗabi’un ɗabi’a don mayar da hankali kawai ga abin da suke ganin ya fi samun riba.

✘ Ban da wannan, mai fafutukar mata Beatriz Gimeno, mataimakiyar Sipaniya ta Podemos a cikin Al'ummar Madrid, ta yarda cewa "dole ne mu yi tambaya kan yadda ake gina sha'awa saboda wani ne ke kula da sha'awar mata kuma jari-hujja ce da kuma son kai." Nut, 2016). Tushensa ya ta'allaka ne a cikin ra'ayin cewa mafi sanannun batsa yana wakiltar da ƙarfafa matsayi a cikin al'umma, kuma baya taimakawa wajen kawo karshen su.

✘ Wani matsayi mai mahimmanci ga batsa yana mai da hankali kan cin gajiyar ƴan wasan kwaikwayo. "A cikin batsa, kamar yadda a cikin karuwanci, suna magana ne kawai - ko kawai muna so mu saurari - ga matan da suka ga kansu sun cika da farin ciki, ba ga wadanda suka fito kuma suka tsira" (Casa Villa, 2016). Don wannan, ƙungiyar masu sha'awar jima'i tana fuskantar hakan cin zarafi a cikin tsarin jari hujja, da kuma cewa yana da sauƙi a ɗauki matsaya mai mahimmanci game da batsa a kan “cin zarafin” masu yin jima’i. Amma kuma yana da sauƙi a lissafa kasuwancin duniya a cikin, a ce, tufafi, waɗanda ke cin zarafin mata da yara a cikin ƙasashen duniya na uku.

Duk wannan yana haifar da tambayar halaccin halaccin, a takaice, kuma in ban da ma'ana da kuma wajibcin haramcin batsa na yara, sauran. na al'amuran shari'a da suka shafi batsa a Intanet suna da babban gurbi na doka, tare da wasu keɓaɓɓun keɓantawa waɗanda kuma ana amfani da su ta hanyar kwatankwacinsu kuma, kamar yadda aka ambata a sama, suna ba da fa'idodi masu yawa, kodayake ba koyaushe cikin mafi adalci ko mafi halal hanyar da zai yiwu ba.

Labarin batsa da ilimin jima'i

A takaice dai, akwai karancin ilimin jima'i a kasarmu, wanda hakan zai sa a kauce masa jin laifi kuma zai koyar da cewa batsa ba gaskiya ba ne amma wakilcin shi, kamar kowane wakilcin cinematographic.

Ya kamata kafafen yada labarai su hada kai da cibiyoyin ilimi, zuwa don kafa al'umma mai 'yanci kuma mafi mahimmanci. Amma wadannan cibiyoyi (makarantu, cibiyoyi, jami’o’i) tare da ’yan uwa ne ya kamata su kula da tarbiyyar jima’i.

Koyaya, la'akari da binciken da ya gabata, ana lura da hakan Wannan ilimi bai wadatar ba kuma a bayyane yake cewa matasa ba sa samun isassun jawabai masu fa'ida. Suna samun kansu, ta wannan hanyar, kafin kallon batsa ba tare da sanin abin da aka fallasa su ba, abin da yake na ainihi da abin da ba haka ba.

A sakamakon waɗannan tunani, tambayoyi sun taso waɗanda za su iya fara sabbin hanyoyin bincike: menene zai iya faruwa idan an watsa cikakkiyar ilimin jima'i ga al'umma? A cikin al'ummar da ta fi daidaito da rashin cin zarafi, inda jima'i ba a daina yin jima'i ba, hotunan batsa na iya ɓacewa? Shin batsa za ta yi nasara haka idan ba ta da son zuciya?

Idan kuna son ci gaba da horarwa kan ilimin mata, a nan za mu bar tattaunawa shida akan wadannan batutuwa.

Bibliography

• GASHI, David. (2009) Mutanen Espanya 100 da jima'i. Barcelona, ​​Spain. Janes Square
• GONZÁLEZ, D. (Afrilu 2017). Gwajin batsa na farko na Paparoma Clement VII. Mujallar ku. An warke:
• LLOPIS, M. (Nuwamba 18, 2012) Shafi: Batsa da muka cancanci. [Blog post] The Clinic Online. An warke: http://www.theclinic.cl/2012/11/18/columna–el–porno–que–nos–merecemos
• LUST, Erika (2008) Batsa ga mata. York Digital Publisher.
• LA PATILLA EDITORIAL (Agusta 9, 2013) Tsohon tauraron batsa ya kore shi a matsayin jagorar jima'i. Pin. An dawo da: https://www.lapatilla.com/site/2013/08/09/ex-estrella-del-porno-lo-desestima-como-guia-sexual-para-couples/
• KUNGIYA, D. (2013). "Batsa yana da kyau." BBC. An warke: http://www.bbc.com/mundo/noticias/2013/05/130506_pornografia_buena_feminista_finde
• [latuerka] (Satumba 28, 2016) En clave Tuerka - Labarin batsa da mata. [Fayil na bidiyo] An dawo dasu: https://www.youtube.com/watch?v=3nbzVa6XwQ0