Ngezikhathi ezithile, kubhekiselwa ekubonakaleni kweNcasakazi uMariya endaweni ethile emhlabeni. Isenzakalo esingavamile esivuselela ukholo kuNkulunkulu, esinikeza ithemba elivuselelwe lezwe elingcono. Ukuvela kweNcasakazi yaseLourdes kuwukubonakaliswa kwalokhu.
Inkosikazi yethu yaseLourdes
Kuthiwa ngo-1858, eFrance ngokukhethekile edolobheni elibizwa ngokuthi iLourdes, intokazi okuthiwa uBernadette Soubirous (1844-1879) yathi yabona isithombe esicacile sentokazi, okwathi ngokubukeka kwayo nangokukhuluma kwayo kwakufana neNcasakazi uMariya. yena.. Lesi simomondiya esingavamile, esenzeka endaweni yaseMassabielle osebeni lomfula iGave de Pau, ngokuqinisekile savusa omkhulu umsindo emphakathini, lapho kwakuhlala khona uBernadette osemusha.
Ukulindela, okungazange kuthinte impilo kaBernadette kuphela, kodwa neyabantu bakubo, izwe lakubo kanye nesintu sonke, kunikezwe ubunjalo bukaNkulunkulu bomcimbi onjalo; umcimbi kamuva waqashelwa iSonto LamaKatolika. Eminyakeni emithathu ngemva kokuvela kwakhe okokuqala (ngo-1858), ngo-1862, uPapa uPius IX wanikeza umyalo kummeleli wendawo weSonto eLourdes, ukuze amakholwa ahloniphe iNcasakazi uMariya owayevele eLourdes.
Amandla alokho okwenzekile, okubhekiselwe emibonweni eyi-18 elandelanayo, kufanele ukuthi kwahlaba umxhwele kangangokuthi, ngenkathi uBernadette esaphila, iSonto LamaKatolika labona ubunikazi beNkosazana Yethu yaseLourdes, njengokubonakaliswa okungaguquki kokuvela kweNcasakazi uMariya kulokho. indawo, nomlayezo wakhe nomusa wakhe. Uma unentshisekelo, sincoma ukuthi ufunde lesi sihloko esilandelayo: Intombi kaSaint Nicholas
Eminyakeni ethile kamuva, ngo-December 8, 1933 ngaphansi kwesandla sikaPapa Pius XI, uBernadette Soubirous waqashelwa njengosanta futhi wamenyezelwa kanjalo. Indawo lapho ukubonakala kweNcasakazi yaseLourdes kwenzeka khona, kwaphumela endaweni engcwele, okuthi, kusukela ngaleso sikhathi, ivakashelwe izinkulungwane zabazinikele abathembekile, abeza ukuzobonisa ukuhlonishwa kwabo, ukholo kanye nesicelo sokuphulukiswa. Mayelana nalokhu, kulinganiselwa ukuthi minyaka yonke babalelwa ezigidini ezingu-8 abantu abavakashela izindawo ezingcwele.
Bernadette Soubirous kanye Virgin
Ukubonakala kweNcasakazi uMariya kunoma iyiphi indawo nesikhathi kuyindaba enesithakazelo esikhulu, ikakhulukazi uma kuqondwa ukuthi akuwona wonke umuntu onikezwa lo musa. Kulandela ukuthi into ngayinye yombono ngandlela-thile ikhethwe ubunkulunkulu, ngokwezimfanelo ezithile, ukuveza ubukhona bakhe futhi ithumele umlayezo esintwini.
Mayelana nalokhu, nakuba lokhu kuyiqiniso elibalulekile uma kuziwa ekuqashelweni kweziphathimandla ze-ecclesiastical amaqiniso, imilayezo nezimangaliso ezithinta izenzakalo, kuyohlale kuyimfihlakalo ukucacisa ukuthi yiziphi izici ezizimele nezinjongo ezibonisa umuntu, ukubusiswa ngekhono lokubona nokuzwa iNcasakazi. Ngenxa yalesi sizathu kuyathakazelisa ukwazi, ngisho nangokwemibandela evamile, isici sempilo yakhe.
UBernadette Soubirous, ngesikhathi sokubonakala, wayeyibhungu elineminyaka engu-14 ubudala owayehlala nabazali bakhe endaweni engaphansi yomshini wokugaya, ebasiza ngemisebenzi yasendlini nemisebenzi ehlobene nokwalusa.
Njengoba yayingomdala ezinganeni zakubo eziyisishiyagalolunye, kwawela kule ntombazanyana ukuthi iphinde ibanakekele, kuyilapho abazali bayo besebenza ukuze bondle izimpilo zabo, eFrance ekhungethwe usizi nezifo.
Ngokungangabazeki, izimo zobumpofu obudlulele obuzungeza impilo kaBernadette nomndeni wakhe, azizange nje zibe nomthelela ekutheni ezinye zezingane zakubo zife ngaphambi kwesikhathi, kodwa futhi zaba nomthelela empilweni yakhe, okwathi, ngenxa yokungondleki kwakhe, kuhambisana nomswakama kanye nomswakama. izimo ezibandayo zendawo ababehlala kuzo, zambangela isimo sokuba buthakathaka okukhulu ngokomzimba.
Ngesikhathi kuvela izimpawu, uBernadette wayengafundile futhi. Kodwa-ke, le ntombazane esakhula, empofu futhi engafundile, yakhethwa yiNcasakazi uMariya ukuthumela umlayezo nomusa wayo esintwini.
Kungenzeka ukuthi ukuzinikela kwakhe eNcasakazini, ukuhlanzeka komoya nokusebenza kweRosari kwamenza wasifanelekela isibusiso esihle kangaka.
Eminyakeni eminingi kamuva, ngemva kokuvela, wangeniswa eMphakathini Wodade Bosizo Lwakwa-Nevers, lapho ayesebenza khona njengendela kanye nomhlengikazi. Kuze kube yilapho izinkinga zakhe zempilo ziba zimbi, wafa ngo-April 15, 1879 eneminyaka engu-35.
Ukungonakali komzimba wakhe kwembulwa ngo-1909, kwasebenza njengesisekelo, ngo-1933 ngaphansi kokubusa kukaPapa Pius XI, iBandla liyamhlonipha ngokucabangela uSanta.
Umugqa wesikhathi wokuvela
Ngokuka-Benedetti Soubirous, wabhekana nesipiliyoni semibono eyi-18 yeNcasakazi uMariya, phakathi kuka-February 11 no-July 16, 1858. Lezi, ezadala isiyaluyalu emkhakheni wobuKatolika ngesikhathi sazo, zazihlanganisa kancane kancane izici ezimangazayo ezifanele ukukhulunywa ngazo. , njengoba zabangela ukwakhiwa kokholo, namuhla eyaziwa ngokuthi iNcasakazi yaseLourdes.
Umhlangano
Kuthiwa ngo-February 11, 1858, kwaba nomhlangano wokuqala phakathi kweNcasakazi uMariya noBernadette, lapho ehamba nodadewabo nomngane wakhe beya eMassabielle Grotto, ukuze baqoqe izingodo ababezidinga.
Njengoba elungiselela ukukhumula izicathulo zakhe ukuze awele umfudlana owawuseduze nomsele oshiwo ngenhla, umsindo omkhulu wokuvunguza komoya wamenza wabheka phezulu kule ndawo.
Okwamangaza uBenedetti osemusha, kuleyo ndawo nangaphansi kokubukeka akuchaza kamuva, njengentokazi eneveyili nengubo emhlophe, ibhande eliluhlaza okhalweni lwayo nerose eliphuzi onyaweni ngalunye, kwakuyiNcasakazi uMariya. yena. Kubalulekile ukuqaphela ukuthi nguye kuphela owayenombono, isimo lapho ewela khona futhi ethandaza iRosari kanye neNcasakazi. Ngemva kwalokhu, iNcasakazi yanyamalala.
amanzi angcwele
Ezinsukwini ezintathu kamuva, ngo-February 18, naphezu kokwenqatshelwa kwabazali bakhe ukuba abuyele eGrotto, wabuyela. Kwakuyisidingo sakhe, umfutho namandla okuya kuleyo ndawo, kangangokuthi ngokuphikelela okwenziwa kubazali bakhe, babengenakunqaba ukumnika imvume.
Kulesi senzakalo, iNcasakazi yaphinde yabonakala kuye, ngemva kokuba uBernadette ekhulekele ishumi leminyaka lokuqala leRosari, wamoyizela futhi wamthela ngamanzi angcwele. Kokubili kuqeda iRosary futhi iNcasakazi iyanyamalala futhi.
Kukhuluma iNtombi
NgoFebhuwari 18 kwenzeka okuthile okungavamile, intokazi emnandi ikhuluma noBernadette; intokazi ifuna ukwazi igama layo futhi imcela ukuthi ayibhale ephepheni, ngaphambi kwalokhu, iNcasakazi imtshela ukuthi akudingekile, kunalokho imcela ukuthi abuye ezinsukwini eziyi-15 ezilandelayo, enezela ngaphezu kwalokho, isithembiso sokumenza ajabule ekuphileni kwangemva kokufa.
Kuthiwa lapho le ntokazi ikhuluma neNcasakazi, yakhuluma nayo ngolimi lwayo, isiGascón, nayo yaphendula ngaphandle kwenkinga.
isithunzi esithule
Ngokuvumelana nesithembiso sokugcwalisa izinsuku eziyi-15 ezazicelwe iNcasakazi, uBernadette wabuyela eGrotto ngo-February 19, kumelwe ukuba amathemba akhe ayemakhulu lapho ebhekene nalokho okwakuzokwenzeka kulesi senzakalo. Ukwenza lokhu, ngokuzinikela okukhulu, waphatha ikhandlela elimhlophe elibusisiwe; nokho, kulesi senzakalo, kwakuwumbono othule, kamuva owadala umkhuba wokuletha amakhandlela eGrotto ukuze akhanyise.
ekuthuleni umthandazo
Njengoba sishilo ngaphambilini, uma sikhuluma ngokuvela, umcimbi ngamunye ubusho ukwengezwa kwento entsha. NgoFebhuwari 20, iNcasakazi ibonakala futhi kuBernadette osemusha, iNcasakazi yayizothini kuye? Kungani uBernadette azizwa edabuke kangaka? Kulokhu, kubhekiselwa kuphela eqinisweni lokuthi phakathi nalo mbono, iNcasakazi yabiza umthandazo womuntu siqu kuye.
Umbono we "aquero"
Kungenzeka ukucabanga ukuthi ngoFebhuwari 21, isixuku esikhulu sabantu bedolobhana laseLourdes singathanda ukubona ukubonakala kweNkosazana uBernadette osemusha athi uyayibona. Iphuzu wukuthi libonakale emehlweni nje le ntokazi, udaba olwaqubula indida ngokuthi ingubani le Nkosazana.
Ngokuphathelene nalokhu, kuthiwa uBernadette, lapho ebuzwa uJacomet (isikhulu samaphoyisa ngaleso sikhathi), mayelana nokuba yiqiniso kombono wakhe nokuthi wayengubani ngempela lowoNkosazana; Owesifazane osemusha, ekhuluma ngolimi lwayo lwe-Occitan, wavele wabiza igama elithi aquero, ukuze abhekisele kule ntokazi okukhulunywa ngayo. I-Aquero, igama elingasho ukuthi, okungukuthi, leyo Nkosazana.
Imfihlo
NgoFebhuwari 23, kanye nesixuku sabantu abangaba ngu-150, uBernadette osemusha ubuyela eGrotto futhi, egcwalisa isithembiso sakhe futhi elinde omunye umbono. Ngalesi sikhathi, futhi ngaphandle kokuthi iNcasakazi iveze ukuthi ingubani, imtshela imfihlo. Imfihlo ebingabikwanga muntu, ngoba bekungekaBernadette kuphela. Enye imfihlakalo eyadala ukuyaluza phakathi kwabantu.
isicelo sokuzisola
Manje siyazi ukuthi noma ubani owabonakala kuBernadette wayeyiNcasakazi uMariya, kamuva owaqashelwa njengeNcasakazi yaseLourdes, ekukhulekeleni indawo lapho ayekhona. Kodwa-ke, ngoFebhuwari 24 okungaziwa kwaphikelela phakathi kwabantu mayelana ne-aquero, njengoba le ntokazi yabonisa. Kulesi senzakalo, iNcasakazi yabonakala kuye, icela ukuba athandazele izoni kuNkulunkulu futhi ange umhlaba ngokuphenduka ngenxa yezono zabantu.
Ukubukeka komthombo
Ngo-February 25 walowo nyaka, kwenzeka isenzakalo esimangalisayo esasiyoba nomthelela esikhathini esizayo, isethi yezimangaliso ezihlobene neNcasakazi yaseLourdes. Ngokusho kukaBernadette, ngalolo suku, uNkosikazi wamyala ukuba aphuze amanzi omthombo futhi adle nezitshalo ezazikuleyo ndawo.
Iwuchaza ngokwethembeka leli gunya, lapho intokazi ilungiselela ukuya osebeni lomfula iGave ukuze iphuze amanzi awo, iNkosazana ikhomba ngomunwe ukuthi isuka lapho onodaka okumele iqedele khona. Khona-ke, ngaphambi kokubuka ngokumangala kwalabo ababekhona, abantu abangaba ngu-300, uBernadette wemba umhlaba endaweni ekhonjiwe, egcwalisa umyalo. Lokhu kwenziwa, umbono wanyamalala.
Cishe, ubuso bowesifazane osemusha kanye nokubukeka kwakhe jikelele kwavusa ukwenqaba okuthile nokungakholwa kubantu, ababengaqondi ngaleso sikhathi incazelo yesicelo esenziwa kuBernadette, ngoba yini eyayisezulwini ngakho konke lokhu? Nokho, ezinsukwini ezimbalwa kamuva, endaweni yezenzakalo, kwageleza umthombo wamanzi, owawuzosebenza kuze kube yilolu suku njengendlela eqinisekile yokufeza izimangaliso zeNcasakazi yaseLourdes.
Ukubonakala komthombo, owakhonza ngaleso sikhathi, ukuthuthukisa isithombe nokuthembeka kukaBernadette osemusha, njengoba abantu abaningi ngalesi sikhathi ekuhlangenwe nakho okuhlobene nemibono, baqala ukumbheka njengomuntu ongenakulinganisela. Ukuba intombazane, empofu kakhulu futhi engafundile, ake sithi akumsizanga kangako, uma kukhulunywa ngamazwi akhe athathwa njengeqiniso.
Njengamanje, leyo ntwasahlobo eyavela ezenzakalweni ezenzeka ngo-February 25, 1858, iyindawo ebaluleke kakhulu yokuhambela amakholwa angamaKhatholika nanoma ubani ozizwa enxuswa ukuba aphulukiswe yiNcasakazi yaseLourdes. Kunezinkomba eziningi mayelana nezakhiwo ezimangalisayo zalomthombo waphezulu, isiphethu ngisho nanamuhla esikhiqiza amalitha amanzi ayizinkulungwane eziyikhulu nsuku zonke.
ekuthuleni okuphakade
Ngomhla zingama-27 kuNhlolanja, uBernadette ubuyela eGrotto, ekanye nabantu abangaphezu noma ngaphansi kuka-800. Njengomkhuba wakhona, wonke umuntu, noma engeke abe ngofakazi bokuzibonela bevela kuMnambithi, bekumele alindele okusha, okuzokweseka imibono yale ntokazi. Kulokhu, iNkosazana yathula; isixuku sasingaboni ukuthi uphuze kanjani amanzi emthonjeni, kuyilapho enyakazisa umzimba efuna ukuzisola.
ukuzisola
Ngosuku olulandelayo, ngo-February 28, uBernadette uhileleke esenzakalweni esimangalisayo. Phambi kwesixuku esimbukayo, intokazi ngaphambi kombono weNkosazana, iwela ohlotsheni lwenjabulo, okuholela ekutheni igaqe ngamadolo phansi, ngenkathi ikhuleka futhi iqabula phansi, konke lokhu njengophawu. lokuzisola. Ukusabela kwaba ngokushesha, uBernadette wayiswa endlini yejaji (Ribes), owasabisa ngokumthumela ejele uma isimo siphindaphinda.
isimangaliso sokuqala
Kuhlobene nokuthi ngosuku lokuqala luka-March walowo nyaka, e-Grotto naphambi kwabantu abangamakhulu ayishumi nanhlanu ababethamele umcimbi wokubonakala kweNkosazana, ngisho nangosizo lokuqala lomfundisi wamaKatolika, isimangaliso sokuqala senzeka.seNcasakazi yaseLourdes.
Maqondana nalokhu, kunenkomba yokuthi umngane kaBernadette (Catalina Latapie), owahlukunyezwa ingalo yakhe, lapho eyimanzisa entwasahlobo, yalungiswa ngokushesha.
Umlayezo kubapristi
Ngemva kwalesi simangaliso, ngo-March 2 ngesikhathi sokubonakala kweNkosazana, kanye nesixuku esivamile esizungezile, i-Lady ikhuluma noBernadette, imcela ukuba atshele abapristi ukuba bakhe i-chapel kuleyo ndawo, futhi bamsize odwendweni.
Ezwa ngalokhu, umpristi wesifunda saseLourdes ngomlomo kaBernadette, uveza okwakhe ukukhathazeka ngale ntokazi. Khona-ke kwenzeka ukuthi umpristi uPeyramale, unxusa owesifazane osemusha ukuba abuze iNkosazana ukuthi ingubani igama layo, futhi efuna njengobufakazi bokuba khona kwayo, isimangaliso sokuqhakaza kwezimbali ebusika, zama roses eGrotto.
Emamatheka impendulo
NgoMashi 3, uBernadette uphinde abuyele eGrotto ukuyohlangana neNkosazana; Abantu abayizinkulungwane ezintathu bayamphelezela. Kulokhu, sithatha ingcindezi evela kumpristi wesifunda, ophikelela ekuceleni igama leNkosazana kanye nesimo sesimangaliso esifanele. Ngokunikezwa lokhu, uBernadette ubuza le Nkosazana umbuzo, ethola ukumamatheka okuhle kuphela ekuphenduleni. Umphristi wepherishi okukhulunywe ngaye, ubeka ukwakhiwa kwendlu yesonto, ukuze kugcwaliseke isicelo.
ababelangazelela usuku
NgoMashi 4, ngemva kwezinsuku eziyi-15 kusukela kwavela umbono wokuqala, abantu bakhungatheka (cishe abantu abangu-8000) kanye nompristi wesifunda uPeyramale, ababelindele ngokulangazela ukuthi kwenzeke isimangaliso esithile, akuzange kwenzeke lutho olukhethekile, iNkosazana yathula . Ezinsukwini ezingamashumi amabili ezalandela, uBernadette wayeka ukuza eGrotto.
Ukwembulwa kwegama
Kungenzeka ukuthi, ukungahlaliseki kwabantu kanye noBernadette ngokwakhe, ukwazi ukuthi ungubani iNkosazana engaqondakali; Kwathi ngoMashi 25 walowo nyaka, wagcina edalule igama lakhe, etshela le ntokazi ukuthi nguye I-Immaculate Conception. Ukubika lesi sambulo kwasusa umsindo, ikakhulukazi kumfundisi wesifunda, ngoba kwakungenakwenzeka ngale ntombazane engafundile ukuba ilazi igama elinjalo.
Igama okubhekiselwa kulo lalisungulwe eminyakeni emine ngaphambili uPapa Pius IX ukuze amise iNcasakazi Ebusisiwe. Ukuphinyiswa kowesifazane osemusha, okuyinkulumo evamile yemfundiso yenkolo yamaKatolika, kwasiza wonke umuntu ukuba aqonde ukuthi izibonakaliso zazihambisana ngaphandle kokungabaza neNcasakazi uMariya.
Isimangaliso sekhandlela
Kuthiwa ngesikhathi kuvela u-April 7, kwenzeka isenzakalo wonke umuntu ayesithatha njengesimangaliso sangempela. Kuvele ukuthi uBernadette, njengoba ayesejwayele ukwenza, wayephethe ikhandlela elikhanyisiwe esandleni sakhe; ngesinye isikhathi ilangabi ladla isikhumba sakhe, kodwa ngokumangalisayo, le ntokazi ayizange ibubone ubuhlungu, futhi ayizange ibhekane nokusha. Lo mcimbi waqinisekiswa udokotela wangaleso sikhathi: uDkt. Doudous.
isambulo sokugcina
NgoLwesine, ngo-July 18, kwenzeka ukubonakala kokugcina kweNcasakazi yaseLourdes. Kuyathakazelisa ukuthi kulesi senzakalo, umbono kaBernadette awuzange wenzeke endaweni evamile, njengoba kwakukhanseliwe ukungena eGrotto. Kunoma yikuphi, iNcasakazi yabonakala kuye ngaphesheya komfula; muhle kakhulu kunakuqala, ngokwamazwi akhe.
imvume yebandla
Izehlakalo ezishiwo ngenhla zizovumela umfundi ukuba acabange ukuthi, uma kubhekwa izimangaliso ezingavamile ezenzeka eLourdes, zizoholela ngokungananazi ekuqashelweni yiziphathimandla zesonto zangaleso sikhathi, kanye nje, kwamazwi kaBernadette. Akukho okwedlula iqiniso. Ukuqonda ukuzwela kwendaba, futhi ngisho nalapho ukuhlonishwa kweNcasakazi kwase kuyiqiniso phakathi kwabazinikele, kwadlula isikhathi ngaphambi kokuba lokhu kwenzeke.
Ngokubikezelwa, uBernadette osemusha waphenywa ngemibuzo eminingi eqinisekisayo, naphezu kokuhlaba umxhwele abantu nompristi wesifunda saseLourdes ngenkulumo ethi, Immaculate Conception, njengegama leNcasakazi uMariya uqobo. Igama elingaqondakali ngasohlangothini lomuntu ongafundile nongazi lutho.
Ngokuphathelene nalokhu, kuthiwa phakathi nokuphenywa kokugcina okwenziwa kuBernadette osemncane, yiziphathimandla zesonto, ikakhulukazi ngoDisemba 1, 1860, uMbhishobhi waseTarbes, uLaurence, wahlabeka umxhwele kakhulu ngamazwi nokushukuma komzimba kwentombazane encane, ebhekise kuNkosazana wemibono yakhe.
Ngokusobala, lombhishobhi omdala wabhekana nemizwelo emikhulu lapho ezwa izenzakalo zalolo suku oluyisimangaliso, March 25, 1858, usuku iNcasakazi uMariya eyathi ngalo. I-Immaculate Conception, kodwa ngaphezu kwakho konke, ngendlela ekhethekile neshukumisayo uBernadette osemusha alingisa ngayo amazwi nokushukuma komzimba kweNcasakazi.
Kodwa kwadlula iminyaka emibili kuphela, ngo-January 18, 1862, lapho uMbhishobhi waseTarbes evuma obala ukuthi iNcasakazi Emsulwa, uMama kaNkulunkulu, wayevele ngempela kuBernadette osemusha. Lokhu wakwenza ngokushicilela incwadi yomfundisi. Uma unentshisekelo, sincoma ukuthi ufunde lesi sihloko esilandelayo: Umlando kaSaint Philomena
Ngawo lowo nyaka, futhi mhlawumbe njengomphumela walokhu okukhulunywe ngakho ngenhla, uPapa uPius IX wanikeza umbhishobhi wendawo waseLourdes igunya, ukuze amakholwa akwazi ukukhulekela iNcasakazi uMariya kuleyo ndawo. Khona-ke kuzoqondakala ukuthi kusukela lapha kuqhubeke, okungenani ngomlingiswa osemthethweni, kuzokhulunywa ngeNcasakazi yaseLourdes. Eqinisweni, abanye opapa basekela ukuhlonishwa nokuhambela indawo engcwele yaseLourdes, umkhuba osaqhubeka nanamuhla.
Umthelela wokuvela kweNcasakazi, wabangela uchungechunge lwezenzakalo ngaphakathi kweSonto LamaKatolika, okufanele ukubalula ngalo. Ngokwesibonelo, ngaphansi kwegunya likaPapa uPius X, ukuhlonishwa nemikhosi ezungeze iNcasakazi yaseLourdes kwanwetshwa kulo lonke iBandla, futhi kamuva, ngaphansi kwegunya likaPapa Pius XI, leligunya laqinisekiswa kabusha ngokugcotshwa kukaBernadette ngoJuni 6. , 1925, kanye nokukhishwa kwakhe ohlwini lwabangcwele ngo-December 8, 1933.
Ngokuqaphela amaqiniso ashiwo ngenhla, loPapa ngo-1937, wathumela ummeleli wakhe (u-Eugenio Pacelli) eLourdes, ngenhloso kuphela yokuhlonipha iNcasakazi yaseLourdes. Kamuva, ngo-September 8, 1953, uPapa Pius XII, ngemva kweminyaka eyikhulu izenzakalo ezihlobene nokuvela I-Immaculate Conception, inquma unyaka wokuqala wamaMarian emlandweni wobuKatolika.
Umthetho okukhulunywa ngawo, ovela ku-Encyclical Letter Crown Fulgens, N° 3-4, inikeza incazelo eyenziwe uPapa Pius XII, mayelana nezenzakalo zaseLourdes. Ngokwalokhu, kubonakala sengathi iNcasakazi ibifuna ukwamukela ngobukhona bayo nangokutuswa nokuqashelwa kweBandla lonke, izwi lendodana yayo.
Hhayi-ke, kungachazwa kanjani iqiniso, lapho iNcasakazi edolobheni laseFrance, iziveza kahle igqoke ezimhlophe, ukuze itshele intombazane, eyaphikelela ekwazini igama layo, ukuthi I-Immaculate Conception. Lesi senzakalo esingajwayelekile siholele ohambweni olukhulu oluya endaweni engcwele yaseLourdes, esiza abathembekile ukuba bavuselele ukholo lwabo kuKristu ngokuqondisa kabusha izimpilo zabo.
Ubunjalo bokugunyazwa
Kuyenzeka ukuthola kuwo wonke umlando, ngisho nanamuhla, izindaba ezibonakala zifanelana nemibandela yokubukeka kwasezulwini, ngisho nokuxazululwa kwesimo, esibangelwa isimangaliso esingcwele; nokho, ngokwezincwadi zeBhayibheli ezisungulwe iSonto LamaKatolika, akunjalo ngaso sonke isikhathi, futhi kumelwe kuqikelelwe ekusakazeni izindaba ezingenabufakazi, ezingase zithande ukudida amakholwa.
Ngokuphathelene nalokhu, ngokweSonto LamaKatolika, i-apparition iyisenzakalo somuntu siqu nesomuntu siqu, esingakufanelekeli ukwabiwa esidlangalaleni, njengoba lokhu akumeleli okuthile okukhuthaza ukholo kwabathembekile futhi akukho nhlobo okungabhekwa njengendlela. lensindiso. EBandleni, ukukholwa kusekelwe kwezinye izindawo, ngokwazo uNkulunkulu kuphela owaziyo ukuthi ubani ozokhetha ukuphulukiswa nokuthi angayiphi indlela.
Imiphumela Yokuvunyelwa
Amahlelo enkolo axhumene ngokungenakuhlukaniswa nokwamukelwa kwamakholwa, okungukuthi, okholweni noma ekuzinikeleni okuvezwa uquqaba lwabantu, ngokubonakaliswa okuhlukahlukene kweqiniso lenkolo, ngalo mqondo, singathola ukuthi kunamahlelo amaningi athandwayo angakwenzi lokho. babe nokwamukelwa noma ukucatshangelwa okusemthethweni kwesikhungo, kulokhu, iSonto LamaKatolika.
Kukhona futhi ukuhlonishwa okudumile okuthi, nakuba kungamukelwa ngokusemthethweni isikhungo, sikubona njengezikhulu zeBandla: abapristi, abefundisi besifunda bamasonto omphakathi noma ezinye iziphathimandla, babhekisela eqinisweni futhi bangangabazi ukusetshenziswa kwalo ngamakholwa. Isibonelo, singacabanga ngokuzinikela eSan Antonio de Padua, njengosanta ongumvikeli wezithandani nomshado.
Lapha, kuvamile ngisho nokubheka ukuthi iziphathimandla ezimele iSonto LamaKatolika zifinyelela kanjani ekutuseni amasiko ukuze abantu abafuna isoka noma umngane womshado, balithole futhi bamukele ukuthi bayaliphindaphinda endlini kaNkulunkulu.
Sithola futhi ukuthi ekuthuthukisweni kweBandla, kukhona okunye ukubonakaliswa komthelela omkhulu kumakholwa, ajabulela ukugunyazwa noma ukucatshangelwa okuphelele kweBandla.
Lokhu kuqashelwa akubonakali kuphela kumkhulumeli omelwe iBandla, ekunconyweni kwabathembekile ekunxuseni, kodwa futhi nangokubhekisela kunkulunkulu ngomthandazo. Ukwamukela kuyamelelwa, lapho kwakhiwa umthetho olandelwayo wenkonzo okhumbula iqiniso lenkolo futhi lokhu kwenziwa ngezikhathi ezithile ukugubha ukufika kokholo, okubhekiselwa kukho.
Lesi yisimo sokuhlonishwa kweNcasakazi Engcwele yaseLourdes, ukuxhumana kwakhe njengoMvikeli oNgcwele wabagulayo kanye nokubonakaliswa okuphezulu kokuvela I-Immaculate Conception empilweni yasemhlabeni. Singakhombisa uchungechunge lwezehlakalo emlandweni wonke, iBandla eliye lazenza ukugubha isenzo esibaluleke kangaka sobunkulunkulu.
Njalo ngo-March 25, iziphathimandla ezibaluleke kakhulu zeSonto LamaKatolika, ziveza ukubaluleka kosuku okwavela ngalo iNcasakazi yaseLourdes. Eqinisweni, ngo-1958, iminyaka eyikhulu yokuvela kweNcasakazi, ngaphambi kukamalusikazi othobekile uBernadette, yayikhunjulwa okokuqala ngqa.
UPapa John XXIII, ekungcwelisweni kwethempeli elihle egameni likaSaint Pius X, waveza lokhu okulandelayo: IBandla lamaKhatholika, ngezwi lamaPapa alo, aliyeki ukukhuthaza abathembekile balo abazinikele, ukuze balandele amazwi kaPapa. iNcasakazi yaseLourdes, usanta wabagulayo.
Kuyaphawuleka futhi ukuthi ukuvela kokuqala kweNcasakazi kwenzeka ngoFebhuwari 11; Maqondana nalokhu, omunye uPapa, uJohn Paul II, wamisa u-February 11, njengosuku lomgubho womhlaba wabagulayo, ehlonipha iNcasakazi Engcwele yaseLourdes. Nakulokhu, uPapa John Paul II uhlonipha iNcasakazi yaseLourdes, evakashela indawo yakhe engcwele ngo-1983 nango-2004.
Kwenzeka into efanayo ngoBenedict XVI, owavela eLourdes ukuze akhumbule iminyaka engu-150 ebonakala. Njengamanje, iSanctuary yeNcasakazi yaseLourdes imelela enye yezindawo ezivakashelwa kakhulu zokuhlonishwa kwamaKatolika emhlabeni; udumo lwakhe njengomenzi wezimangaliso, oluqondiswe kubantu abahlushwa izifo lapho isayensi ibonise ukungasebenzi kwayo, kwaziwa emhlabeni wonke wobuKristu.
Kulinganiselwa ukuthi indawo yayo yokuphakanyiswa, iSanctuary of the Virgin of Lourdes, ivakashelwa minyaka yonke ngabantu abangaba yizigidi ezingu-8; nakanjani, I-Immaculate Conception akugcinanga nje ngokushintsha izimpilo zezakhamizi zakule ndawo, efinyelela isibalo sabantu ababalelwa ku-15, kodwa kuphinde kwanikeza iminyaka yokuphila ngokuphulukisa kwayo okuyisimangaliso kubantu abaningi emhlabeni.
Ukumelwa
Isici ebesilokhu siwumthombo wokuthakazelisa, hhayi nje ezweni lobuKristu kuphela kodwa nakwezinye izindawo, sihlobene nesici esibonakalayo sezidalwa zasezulwini.
Emcabangweni odumile, izindaba ziningi mayelana nokubonakala okungavamile kwabangcwele, izintombi, izingelosi noma onkulunkulu banoma yiluphi uhlobo, abanezici ezithile. Ngokwemvelo, lezi zinkulumo azibonwa iSonto LamaKatolika ngokushesha.
Endabeni yemibono uBernadette osemusha ayenayo, ngokuvumelana nayo I-Immaculate Conception, Ngemva kokuhlolwa okuphelele yiziphathimandla zesonto, akubonanga nje kuphela ubuqiniso bamazwi ale ntokazi okwakukhulunywa ngayo eyaqashelwa, kodwa nezimfanelo ezingokomzimba iNcasakazi eyayinazo, ngokombono wabo.
Mayelana nalokhu, ngokukaBernadette, iNcasakazi yabonakala kuye njengowesifazane osemusha, ehlale egqoke ezimhlophe, okhalo lwakhe luzungezwe iribhoni eluhlaza okwesibhakabhaka neveli elimhlophe phezu kwezinwele zakhe; enerose legolide onyaweni ngalunye, wayenerosari futhi elenga engalweni yakhe, emi ngomfanekiso wakhe ukuma kwezandla zakhe esimweni somthandazo. Lokhu ukumelwa kweNcasakazi yaseLourdes kwabathembekile bamaKatolika.
ungcwele wabagulayo
Kunengqondo ukuhlanganisa isithombe esiNgcwelengcwele seNcasakazi uMariya nokuvikelwa kwesintu, ikakhulukazi labo ababhekana nenhlekelele noma ukugula okubashiya bekhubazeke kakhulu, lokhu kucatshangelwa kubhekwa njengokulandisa kwebhayibheli, okulotshwe eVangelini ngokuka John, lapho ethi:
Phakathi kwabantu ababehamba noJesu ekubethelweni kwakhe kukhona unina, owayehlale ehamba naye eKalvari, udadewabo kanina, uMariya Magdalena, kanye nabafundi bakaJesu abaziswa kakhulu.
Indodana kaNkulunkulu, ikhuluma nonina, imtshela ukuthi lapho, inendodana yayo, futhi ikhuluma nomfundi wayo othandekayo, iveza ukuthi lona futhi unina. Kusukela ngaleso sikhathi kuqhubeke, umfundi oyintandokazi uthatha u-María futhi amhambise ekhaya.
Lesi simo esabikwa uJohane sisikisela indlela uMariya, unina kaNkulunkulu, eba ngayo unina ovikelayo wabo bonke abantwana, futhi bonke abantu baqala ukubheka uMariya, unina waBabili, njengonina, futhi ngenxa yalokho bamhloniphe kanjalo. Isikhungo sesonto lamaKhatholika, esisekelwe ezindabeni zikaBernatte, sibheka iNcasakazi uMariya, unina kaNkulunkulu, njengomvikeli oNgcwele wabantu abagulayo.
Ukuthatha ukubonakala kuka-Our Lady of Lourdes njengesithenjwa, ngenxa yesenzo sakhe sokuba khona, iqiniso eliqinisekiswa izitatimende zikaBernadette osemusha, inani elibalulekile lezimangaliso lenziwe obala, ziningi kangangokuthi eFrance lapho. ziyizikhungo eziphethe ukuqoqa, ukutadisha, nokuhlaziya amaqiniso okuthiwa afaneleka njengezimangaliso okuthiwa eNcasakazi yaseLourdes.
Lawa mahhovisi yilawa: I-Medical Verification Office, kanye ne-International Medical Committee yaseLourdes; Lezi zinhlangano zinenqubo yokuqinisekisa eqinile yezindaba ezivezwa njengezimangaliso.Kumacala angu-700 abuyekeziwe, ahlanganiswe embikweni ofingqiwe wezenzo ezimangalisayo zeNcasakazi yaseLourdes, angu-70 kuphela abhekwa njenganjalo, okungukuthi, amaphesenti ayishumi kuphela. kuwo wonke ama-postulates, ahlangabezane nemibandela ukuze amukelwe njengezimangaliso.
Konke lokhu kubandlululwa kwedatha, izimo, nezimo, kuye kwenziwa phakathi nekhulu leminyaka nengxenye; Ngokomunye umbono, eminyakeni eyi-1500 kuphela izenzakalo ezimangalisayo eziyiqiniso ezishiwo eNcasakazi yaseLourdes zicatshangelwa, amacala angamashumi ayisikhombisa okuphulukiswa noma ukuphulukiswa kweziguli ezine-pathologies ezigunyazwe odokotela njengezingelapheki.
Ukuhlaziya okwenziwa kuzo izimangaliso ezicatshangelwayo kuqine kakhulu, kucophelele kangangokuba kunecala elibhekiselwe kuye, eligunyazwe udokotela owazuza uMklomelo KaNobel, futhi naphezu kwalokhu kucatshangelwa kwesisindo esingaka semfundo, lachithwa ibhodi labaphenyi. wecala, ngokungabaza isimo esithile sengqondo esifakazelwa ngaphambi kokwelashwa.
Kunezimo ezihlukahlukene ezingahlaziywa lapho kufundwa okuthile okuhloswe ukuba kubizwe ngokuthi isimangaliso esenziwe iNcasakazi yaseLourdes; isibonelo, icala lapho ubudala obuncane bubonakala, phakathi kwalabo abacela umusa weNcasakazi, lalihambisana nomfana oneminyaka emibili ubudala; Esinye isimo esihlaziywayo siwukuthi ukuze kuzuze isimangaliso, akudingekile ukuba ogulayo ahambe aye endaweni eyiNcasakazi yaseLourdes.
Ngokuphathelene nalokhu, ngokweHhovisi Lokuphenya Ngezimangaliso, kunobufakazi obuyisithupha babantu abavuma ukuhlomula ngomusa weNcasakazi yaseLourdes, ngaphandle kokuya endaweni eyavela kuyo. Enye indlela okufanele icatshangelwe ukuthi zonke izimangaliso eziyishumi ezenziwa, okungenani kweziyisikhombisa kwakuthintana namanzi aseLourdes.
Yiziphi izimo ezidingekayo ukuze ukuphulukiswa kubhekwe njengokuyisimangaliso? Ukuqina kwephrothokholi kufanele kugcizelelwe ngaso sonke isikhathi, ukuze kwamukelwe isikhungo sesonto njengesimangaliso seNcasakazi yaseLourdes, phakathi kwezidingo ezivelele kakhulu esinazo: ukuthi lesi sifo sitholakale singelapheki, ngokombono wezokwelapha. nokuthi kuqinisekiswe ukuthi zonke izindlela zokwelapha ezisetshenzisiwe beziyize, azisebenzi.
Ngaphezu kwalokhu okungenhla, ukuthi ikhambi elichazwa njengesimangaliso liphelele, ukuthi akukho mkhondo walesi sifo nokuthi bekungalindelekile; ukuphulukiswa ngokuhamba kwesikhathi, ngezikhathi noma izigaba akubhekwa njengento esebenzayo; ukuthi kungenzeka ukuphindeka kabusha akubonakali kancane, lesi sifo kufanele sinyamalale ngokuphelele, ukululama okugcwele kuyaphikelela; futhi ekugcineni, akufanele kube khona ukuthambekela kwesiguli ekuphulukiseni ngempumelelo.
Phakathi kwamacala adume kakhulu athathwa njengezimangaliso zeNcasakazi yaseLourdes yisikhungo samaKatolika, yilezi: UJeanne Fretel (waseFrance), oneminyaka engamashumi amathathu nanye ubudala, wahlushwa ukugula okwamgcina equlekile, wavakashela i-Lourdes grotto ngo-1948, wayelambile, futhi wethula isithombe esinomkhuhlane owedlulele. Wabekwa eduze komthombo, akagezanga, futhi akazange awaphuze amanzi, wathola ukungcweliswa ngokwenkolo futhi wavuka; ebusuku wayeseluleme ngokugcwele, akaphindanga wabuyela emuva, ngemva kweminyaka emibili lesi simangaliso sabonwa.
UMfoweth’ uLeo Schwager (waseSwitzerland), oneminyaka engamashumi amabili nesishiyagalombili ubudala, waphathwa isifo esingelapheki sokuzivikela komzimba kusukela ebuntwaneni, waya endaweni yaseLourdes ngo-1952, ukwelapha kwakhe okuyisimangaliso kwamukelwa ngemva kweminyaka engu-8. U-Alicia Couteau (waseFrance), naye owayenesifo esingelapheki sokuzivikela komzimba kusukela esemncane, waya eLourdes ngo-1952, ukuphulukiswa kwakhe okuyisimangaliso okufanelekayo kwaqala ukusebenza ngo-1956.
UMarie Bigot (eFrance), wavakashela uLourdes kabili, ngo-1953 kwathi ngo-1954, wayeneminyaka engamashumi amathathu nambili lapho ehamba okwesibili, ene-hemiplegia, eyimpumputhe futhi eyisithulu, walulama ngokugcwele, isimangaliso sakhe saqinisekiswa ngo-1956. Ginette de Nouvel (France), waya eLourdes ngo-1954, ehlushwa i-hepatic thrombosis, isimangaliso sakhe saqashelwa ngo-1963.
U-Elisa Aloi (Italy), oneminyaka engu-27 ubudala, uvakashela uLourdes ngo-1958, wahlushwa isifo sofuba se-osteoarticular, okusho ukuthi, emathanjeni nasemalungeni, ukwelashwa kwakhe okuphelele kwakubhekwa njengesimangaliso ngo-1965. UVittorio Micheli (Italy), waya eLourdes. ngo-1963, wayeneminyaka engamashumi amabili nantathu ubudala, wayenomdlavuza we-hip, isimila sakhe sasisikhulu kangangokuthi sakhubaza umlenze wakhe wesobunxele, ngemva kokugeza entwasahlobo yaseLourdes, umlenze wakhe wahlanganiswa, wanyamalala isimila sakhe esikhulu.
Esimweni esedlule, isheke lokuphulukisa eliphelele lenziwa lapho isiguli singabonisi ubuhlungu, ilunga lakhe elimele liphulukisiwe ngaphandle kwencazelo, isimangaliso siqinisekiswa ngo-1976. USerge Perrin (eFrance), oneminyaka engamashumi amane nanye, wahlushwa i-hemiplegia embi kakhulu eyamenza waguqa esihlalweni sabakhubazekile, wacishe wangaboni, wavakashela eLourdes kabili ngo-1969 nango-1970.
KuPerrin, ngethuba lesibili isimangaliso safezwa, wakwazi ukuhamba futhi abone ngaphandle kwenkinga, akazange ageze noma axhumane namanzi kaLourdes, ukuphulukiswa kwakhe kanye nokufaneleka kwakhe njengesimangaliso kwenziwa ngo-1978. UDelizia Cirolli (Italy) ), enomdlavuza emadolweni, odokotela babetuse ukunqunywa, uma kubhekwa ingozi yomdlavuza wakhe usakazeka kuwo wonke umzimba, wadlula emgodini ngo-1976; lapho ebuyela e-Italy, isimila sakhe sanyamalala, i-tibia yakhe kuphela eyathinteka ngandlela-thile.
Kamuva uDelizia wahlinzwa emlenzeni wakhe, intombazane yalulama ngokugcwele, ukuphulukiswa kwayo nokucatshangelwa njengesimangaliso, kwenzeka ngo-1989. UJean Pierre Bély (waseFrance), oneminyaka engamashumi amahlanu nanye ubudala, wavakashela i-grotto ye-Virgin of Lourdes, 1987, waphathwa isifo sokuzivikela komzimba, esamenza wakhubazeka ngokuphelele, wathola ukungcweliswa njengokugula futhi ngesikhashana nje wakwazi ukusukuma, wabe esehamba.
Ukuphulukiswa kwangaphambilini kwachazwa njengokungachazeki, futhi kwaqashelwa njengesimangaliso ngo-1999. U-Anna Santaniello (e-Italy), ngo-1951 uvakashela uLourdes, eneminyaka engamashumi amane nanye; udaba lwakhe lwabekwa yinhlangano (UNITALSI); isiguli senhliziyo, asizange sikhulume noma sinyakaze, siphethwe isifuba somoya esibi kakhulu, safakwa ethangini lamanzi eLourdes, saphuma kulo, ebusuku sahlanganyela emashi yokuhlonipha iNcasakazi yaseLourdes.
Ukululama kwakhe kwachazwa njengokumangalisayo, kamuva u-Anna eneminyaka engamashumi ayisishiyagalolunye nane; uthi ngesikhathi egula, akazange amcele eNcasakazini, wayenzela insizwa egulayo eseyikhubazekile, icala layo lathathwa njengesimangaliso ngo-2005.
Okokugcina, kubalulekile ukuphawula ukuthi izenzakalo eziboniswe ngenhla zinencazelo ngezinga lokuba ukholo olwanele lokusekela nokuqinisekisa ukuphakama kukaNkulunkulu uBaba uMninimandla onke, ngaphezu kwakho konke, kuhlanganise nenye yendalo enkulu yomuntu, isayensi.
Uma uwuthandile isihloko sethu, sikumema ukuthi ubuyekeze ngaphakathi kwebhulogi yethu: Umlando we-Mystic Rose