UbuBuddha buhambisana nempilo yefilosofi nenkolo elandelwa kabanzi abantu abaningi emhlabeni, ebonakala ngemisinga ehlukene esetshenziswayo enonkulunkulu abahlukahlukene okumele bayikhulekele, masazise lapha kulesi sihloko mayelana Nonkulunkulukazi wamaBuddha Ovikelayo.
Unkulunkulukazi wamaBuddha Ovikelayo
UbuBuddha buhambisana nemfundiso yefilosofi nengokomoya, kwabaningi bubhekwa njengendlela eyiyo yemfundiso eyasetshenziswa uBuddha. Kwabaningi kubhekwa njengenkolo kodwa futhi kuyindlela yefilosofi eneqoqo lemibono yokufinyelela inkululeko engokwengqondo yabantu. Banomthwalo wemfanelo wokusebenzisa ukuzindla, inkululeko nomthandazo ukuze bathole ukukhanyiselwa ngokomoya, abasekelwe ekulandeleni uNkulunkulu othile noma unkulunkulu othile.
Inkolo yobuBuddha iyinkolelo yomsuka wamaHindu eyaqala ngezindlela zokuvakasha ezenziwa uBuddha, idlulisela izimfundiso ezihlukahlukene zokuhlakanipha kulo lonke elaseNdiya. Ngokuhamba kwesikhathi, ubuBuddha baba enye yezinkolo ezilandelwa kakhulu eNdiya futhi njengamanje buyakhula kakhulu emhlabeni wonke, busebenzisa izinhlobo ezintathu zemisinga eyaziwa ngokuthi iTerevada (imisinga emidala nezinkolelo zasendulo), i-Mahyana (isebenzisa izimfundiso njengendlela yokuqinisekisa) kanye neVajrayana ( Ukuthambekela kwamanje okuningi ngokusetshenziswa konkulunkulu nama-mantras).
Phakathi kwabanye bonkulunkulu abagqama eBuddhism njengonkulunkulukazi oyisivikelo, uTara uyagqama, unkulunkulukazi wamaBuddha oyisivikelo, ohambelana nonkulunkulu wesifazane ovela ku-Vajrayana current, ohlobene ngokuphelele nobuTantric Buddhism. I-Tara isho umsindisi nomvikeli, ubhekwa futhi njengomama wenkululeko, umelela izici ezinhle okufanele zisetshenziswe empumelelweni yomsebenzi kanye nezici ezihlukahlukene. U-Tara umele igama elijwayelekile leqembu lamaBuddha anokubukeka okufanayo, alandelwa kakhulu ubuBuddha baseTibet.
Izinhlobo Eziyinhloko zeBuddhism
UbuBuddha buye babonakala njengobukhazikhazi benkolo nefilosofi, lapho bunenqwaba yamathempeli nezigodlo ezinezithombe nezindonga ezigcwele imidwebo ehlukahlukene, okugqamisa phakathi kwazo izinhlobo ezahlukahlukene zikaBuddha maqondana nezinkolelo nezitayela. Phakathi kwazo kuboniswa imifanekiso kankulunkulukazi wamaBuddha oyisivikelo, uTara, enezinhlobonhlobo ezinkulu zezinhlobo ezilandelwa kakhulu, ezihlonishwayo futhi ezaziwayo, masazise:
- U-Śyāmatārā (Umsindisi Omnyama): Waziwa nangokuthi i-Green Tara, ezethula njengomsebenzi okhanyiselwe futhi ongasekela ukunqoba izithiyo ezihlukahlukene, okungesinye sezithombe ezilandelwa kakhulu nezihlonishwayo.
- I-Sitatārā (UMsindisi Omhlophe), owaziwa nangokuthi i-White Tara, ihlonishwa kakhulu kanye ne-Green Tara, imele ububele, ukuzola nokuphulukisa, nayo efunwa kakhulu ngokuthwala isondo eligcwalisa isifiso (Chinta-Chakra)
- I-Kurukulla: iphinde ibonise igama le-Red Tara, elibizwa ngokuthi ukwethula isici esinobudlova, esihlotshaniswa ngokuphelele namandla okuheha imali kanye nombhangqwana.
- I-Black Tara: Ibhekwa njengentukuthelo, ehlobene ngokuphelele namandla.
- I-Tara Ephuzi: ibhekwa njengokhula lwengcebo kanye nokuchuma.
- I-Blue Tara: eyaziwa nangokuthi i-Ekajati, ehlotshaniswa ngokugcwele nokudluliselwa kwentukuthelo.
- I-Chintámani Tara: ingadideka, isetshenziswe kakhulu ku-Tantra Yoga, isetshenziswe kakhulu e-Tibetan Buddhism, ingadideka ne-Green Tara.
- U-Khadirevani Tara: Waziwa nge-Tara yasehlathini lase-Acacia, owavela eNingizimu ye-India.
Izikole zaseTibet zinesibopho sokukhombisa ukuthi kunezibalo ezimele i-Tara ezingama-21, zihlukaniswa ngezinhlobo ezahlukahlukene zemisebenzi, ikakhulukazi izinhlobo ezi-4 ezivezwa ngemibala yazo: Eyokuqala njenge-Peacemakers (White Tara), eyesibili njenge okhulayo (uTara Ophuzi), owesithathu njengowinile (i-Red Tara) nowesine njengothukuthele (uTara Omnyama). Zibhekwa njengezigaba eziyinhloko izibalo zikaTara ezinazo.
Ukuvela njengoNkulunkulu wamaBuddha
UBuddha umele igama lesiSanskrit elisho ukuthi "Lowo ovukile", elihambisana nendoda eyadela ubumnandi bokuphila ukuze izinikele ekuzindleni futhi isize abampofu, ngokuhamba kwesikhathi yafinyelela izinga eliphezulu lokuhlakanipha elaziwa ngokuthi iNirvana futhi waqala inqubo yokuhambela eNdiya ukuchaza lamanje of Buddhism, ngemva kokufa Buddhism, yaba inkolo kulo lonke elaseNdiya, ukwakha izithombe nezikhumbuzo egameni layo, phakathi kwezinye izibalo zayo Tara imelwe.
KuBuddhism baseTibetan uTara umelela uBuddha wesifazane kodwa futhi uyingxenye yomfanekiso weBuddhism. Kunezindaba eziningana ezivelele eziphathelene noTara, phakathi kwazo okugqamayo, ukuthi wazalwa ngenxa yokukhala kukaChenrezing (Buddha wobubele), Lo Buddha uphethe ukuqondisa bonke abantu nge-samsara kodwa ngesinye isikhathi wezwa amandla akhe ephelelwa amandla. ngenxa yobunzima bokuqondisa umuntu ngamunye, nokho waba nesihawu esikhulu kangangokuthi waqala ukukhala kubo.
Ngaleso sikhathi waqala wakhala, wezwa ubuhlungu obukhulu nozwelo kubantu, lezo zinyembezi lapho zifika phansi, kwavela oTara abamhlophe nabaluhlaza, ababephethe ukumeseka bamgcwalisa ngamandla ukuze ahambisane nendima. ubenayo. Ngenxa yalesi sizathu, enkolelweni yaseTibet uTara uthathwa njalo ekuseni njengomama kaBuddha ophethe ukuqondisa zonke izidalwa ezikhanyisiwe.
U-Tara ubhekwa njengomsindisi, lapho ebonakala khona njengonkulunkulu ophethe ukulalela zonke izililo abantu abanakho noma abantu abazwa ubuhlungu noma usizi eSamsara (umjikelezo wokuphila omelela ukuzalwa, ukuphila nokufa). Maphakathi nekhulu lesi-XNUMX, watholwa umbuso wamaPala phakathi kweqembu lamaBuddha, umqaphela njengeBodhisattva (indlela kaBuddha), ethola igama likankulunkulukazi ongumama kanye nezinye izethulo ezine.
Ngesikhathi sokuvela kwe-Prajñāpāramitā-sūtra zihambisana neqoqo lemibhalo eyamukelwa yi-Mahayana Buddhist yamanje, lapho kuboniswa khona isimiso sowesifazane nalapho ukubonakala kokuqala kukaTara kubonakala njengomama wokuhlakanipha okuphelele futhi kamuva bayamethula. njengesihawu esiphelele, esibuye sibonakale njengonina wabo bonke amaBuddha, okuyigama elisetshenziswa kakhulu odokotela lapho behlonipha khona imingcele yobunkulunkulu, bengaphoqeleli omunye unkulunkulu.
Izinkulumo ezihlukene zalo nkulunkulukazi wamaBuddha oyisivikelo zihlobene ngokuphelele nezimfanelo zomama ezihlobene ngokuqondile nobubele nesihe. Ngokuhamba kwesikhathi, uTara waba unkulunkulu osondelene kakhulu nabantu ngenxa yokukhulekela kwakhe kalula ngaphandle kokungenelela kwezindela, ikakhulukazi kubantu abavamile baseNdiya, ethandwa kakhulu futhi ehlonishwa kakhulu phakathi nekhulu lesi-XNUMX. Ukuhlala ngamandla e-Tibet naseMogolia, okuyisithombe esijwayeleke kakhulu phakathi kwabasebenzi bakhona.
UTara njengoMsindisi
Isithombe sikaTara sibhekwa njengenye yezinkulumo zamaBuddha ezinobudlelwane obukhulu kakhulu besifazane, kubhekwa njengenye yezikhuthazo zabesifazane zendawo yonke kanye nesithombe sakhe sikaMama Womusa. Umkhuba walo nkulunkulu ulandelwa ukumelela ukuzalwa kobubele futhi uhlobene nokukhululeka kwe-karma embi engafika ukuhlukumeza abantu abahlukene. Ngakho-ke, izinga layo elidlulele kanye nezici zimelela futhi zithandwa kakhulu.
Ovelele kuleli cala uGreen Tara, ophethe ukunikeza usizo nokuvikelwa okuhlukahlukene kuzo zonke izinhlobo zezimo ezingaba yishwa ku-Samsara yabantu. Endabeni kaTara la Blanca, ubonakala ngokubonisa ngaso sonke isikhathi uthando lukamama nemizwa ehlukahlukene yobubele, ngakho-ke, uphethe ukunikeza ukuphulukiswa kwezidalwa ezihlukene ezilimele, kokubili ngokomzimba nangokwengqondo.
Endabeni ye-Red Tara, eyaziwa nangokuthi i-Kurukula, iwukhula oluhlobene nokuqaphela futhi inesibopho sokubandlulula izenzakalo ezihlukahlukene ezidaliwe futhi iguqule isifiso esingavuthiwe sibe uthando lweqiniso nozwelo. Kukhona futhi i-Blue Tara eyaziwa ngokuthi i-Ekayati, isici sokwethula amandla aguquguqukayo kakhulu futhi anolaka, asetshenziswa kabanzi ukucekela phansi izithiyo, futhi egqama njengomvikeli wozalo lukaNyingma, oluhambisana nabafundisi bokuqala beBuddhism eTibet.
I-Tara njenge-Tantric Divinity
Izici zikaTara njengomsindisi zihlanganisa iqoqo elikhulu lezinhlobonhlobo, ikakhulukazi ekhombisa uthando lwakhe ngesintu kanye nokuba ngowesifazane ozinikezele, kunezindaba ezihlukahlukene ezihlanganisa izimfanelo zakhe eziyingqayizivele, kunezinganekwane ezihlukahlukene ezihlanganisa uTara, phakathi kwazo okukodwa okumile. ngaphandle lapho kubonakala khona njengomuntu owayekhona endulo.
Ezinkulungwaneni zeminyaka edlule, uma kucatshangelwa endaweni yonke ekude kakhulu kunalena yamanje, kwakukhona inkosazana eyaziwa ngokuthi u-Yeshe Dawa, wayengowesifazane ophakeme emphakathini ozungezwe ukunethezeka futhi ogcwele amalungelo okuphila esigodlweni, naphezu kwalokhu akazange akuvumele. yena ngokwakhe asongwe yilendaba kodwa wahlakulela ukholo olukhulu nothando ngabantu abamzungezile, ngalokhu waba nokholo olukhulu oluhlobene nobucwebe obuthathu obuthuthukisa ukutadisha kwe-dharma.
Inkosazana yaqhubeka ifunda futhi izindla nge-dharma, ivusa isifiso esikhulu nesifiso sokukhulula bonke labo bantu, kuhlanganise nezigidi zabantu, ekuhluphekeni. Isifiso sakhe sasijule kakhulu kwaze kwaba seqophelweni lokuzibophezela ekukhululeni izigidi zezidalwa ngaphambi kokuba akwazi ukudla noma yikuphi ukudla ngaphambi kokudla kwasekuseni futhi ngendlela efanayo nokukhulula izigidi ezengeziwe ngaphambi kokudla noma yikuphi ukudla kwasemini kanye nezinye izigidi ngaphambi kwesidlo sakusihlwa.
Lesi simo sengqondo saziwa yonke indawo, ngenxa yobukhosi bakhe kanye nesikhundla sokusiza abaningi, ngakho-ke, waqala ukubizwa ngokuthi u-Arya, emele uNoble futhi ngokuhamba kwesikhathi waziwa ngokuthi u-Tara umkhululi. Naphezu kwalokhu, akazange athole ukwesekwa okuningi okuvela ezikhulwini zenkolo ezehlukene ezaziphethe ukusekela isigodlo, zincoma inkosazana encane ukuthi ingazami kanzima, kungcono ukunikeza lokho okucabangayo ngokuzalwa kabusha njengomuntu wesilisa. kungaba nomthelela emphakathini.
Inkosazana yalalela iseluleko esinjalo, yasenqaba ngokuphelele futhi yathembisa ukuthi izozalwa kabusha njalo ngesimo sayo sowesifazane okuwukuphela kwayo, kusukela ngaleso sikhathi yabuyela emhlabeni ngokuphindaphindiwe njalo ibonisa lolo thando lukamama, ecabanga njalo ngenzuzo yabantu futhi ikakhulukazi yiba isibonelo phakathi kwabo bonke labo besifazane ababonisa uthando olufanayo lwendlela efanayo yokwenza i-dharma.
Kunezinhlobonhlobo zezindaba ezihlanganisa uTara, okuholela ekuchazeni okuhlukahlukene okummelela njengonkulunkulu we-tantric, omele umkhuba womzimba, owaziwa ngokuthi ithrekhi esheshayo futhi ubhekwa njengephuzu lapho uBuddha athola khona ukukhanyiselwa okukhulu kakhulu, ngenxa yalesi sizathu kuthathwa njengobunkulunkulu be-yoga ikakhulukazi enguqulweni ye-Kurukula (Red Tara).
Kukhona izindaba ezihlukahlukene classified kuleli cala kwakubhekwa njengobunkulunkulu ngenxa Padmasambhava ukuze Yeshe Tsogyal (Queen of the Lake Nokuhlakanipha), le ndoda yabuza indlovukazi echibini kanye nokuhlakanipha ukuthi uyomfihla ingcebo enkulu kuye, nge Ngokuhamba kwesikhathi ingcebo yaphinde yatholwa, ngokuhamba kwesikhathi ubungcwele besikhathi buye baphindukuzalwa e-Sakya Trizin futhi kwakungenzeka ukudlulisa lowo mlayezo ebungcweleni besikhashana, besabalalisa kubafundi abahlukahlukene baseNtshonalanga.
Imikhuba Engokomoya
KuBuddhism, ama-sadhanas aziwa kahle, ahambisana njengendlela yokufeza okuthile okuqondile, owaziwa kakhulu ngokuthi umkhuba we-yogic, lapho ubhekisela emiyalweni ehlukahlukene esetshenziselwa ukwenza umkhuba othile. Umgomo oyinhloko uwukuthola ukuqonda okungokomoya kanye nokukhanyiselwa, phakathi kweminye yemikhuba yakhona evamile ukuzindla kanye nokucula amazwi aphindaphindwayo anikezelwe kunkulunkulu othile.
Kulokhu kufanele futhi kuqashelwe ukuthi kuVajrayana Buddhism isebenzisa isiphetho se-Yidam, ukuba yisici njengesidalwa esikhanyiselwe, okugxilwe kakhulu ekuzindleni okungase kusetshenziselwe osebenzayo, ngamafuphi kuhambisana nonkulunkulu. kubani ozindlayo. Endabeni yabasebenzi nabalandeli, banesibopho sokusebenzisa i-Tara njenge-yidam emisebenzini yabo ehlukahlukene ye-sadhana, kungakhathaliseki ukuthi yinde kakhulu noma imfushane.
Imvamisa isethi yemikhuleko isetshenziswa ukukwazi ukucela noma ukwethula ubukhona bukankulunkulu, khona-ke kubalulekile ukwenza ingoma njenge-mantra yayo, khona-ke kufanele ibukeke ngokulandelana unkulunkulu, kulokhu uTara, ngombala. kanye nesimo ngokulandelana ofuna ukusinxusa, ngoba uhlobo ngalunye lwe-Tara lunophawu oluvelele nomsebenzi.
Bese uqhubeka nokusho izinzuzo futhi uzinikezele ngokukhethekile kunkulunkulu okhethwe yilowo nalowo wabantu abazizwa bedinga izifiso, ezinye ze-sadhanas zonkulunkulu uTara zingabhekwa njengezenzo zokuvula noma zokuqala zalokho okuyinkolelo yamaBuddha kaVajrayana, lokhu kuphela. kwenzeka lapho ubona ngeso lengqondo unkulunkulu ukuze ube nezimfundiso eziphakeme ezihlobene ngokuphelele neBuddhism.
Ukubaluleka
Kubaluleke kakhulu ukuthi ngesikhathi sokudalwa kwalo nkulunkulukazi wamaBuddha ovikelayo njenge-Yidam yomkhuba, ngesikhathi sokuqala kufanele kubonakale njengento engokoqobo kodwa futhi njenganoma yimuphi omunye umbono womqondo owenzelwe ukuphindwa kwe-mantra nokuyibona ngeso lengqondo. njengesithombe sozwelo nokuhlakanipha. Ngemva kwesikhathi sokuzijwayeza, ezinye zezimfanelo ubuwena obunesibopho sokuzimela kufanele kwabelwane ngazo.
Uma lolu hlobo lokuxhumana seluthuthukisiwe, lubavumela ukuba bahlukane ne-yidam futhi isikhathi ngasinye lapho kwenziwa i-sadhanas, inamandla kakhulu futhi ibanzi, izama ukukhombisa obala, ikhiphe izimfanelo ezihlukahlukene ezifana nothingo, ukuba nayo njenge ukubona ngeso lengqondo inqobo nje uma unkulunkulu Tara futhi elahla ezejwayelekile "I".
Ekugcineni inhloso iwukukwazi ukuhlangana nobunkulunkulu futhi incibilike ibe yifomu elidaliwe, elingathathwa ngokuthi "mina" kodwa elidalwe ngokusekelwe engqondweni futhi lingase lintule noma yikuphi ukuphila kwesikhathi eside, kuyoba khona kuphela. inqobo nje uma kwakhiwa.uqedele ukuqeqeshwa nokuzindla. Ngalesi sigaba sokuzindla, udokotela uyakwazi ukusondela ezigabeni ezihlukahlukene, evumela ukuxhumana ne-void kodwa futhi nokukhanya.
Ngalolu hlobo lomkhuba kunezinjongo ezihlukahlukene, kungakhathaliseki ukuthi kungokomoya ukusungula ukuxhumana nonkulunkulu, kodwa futhi isetshenziselwa ukuvulela amafindo e-chakra noma ukwaziwa ngezikhungo ezahlukene ze-psychic, konke lokhu ukuze uvumele amandla ageleze kuyo yonke indawo. .umzimba ngendlela efanele nangaphandle kokuphazamiseka, konke lokhu kuyadingeka ukuze ukwazi ukuthuthuka ngendlela ejulile nethuthuke kakhulu.
https://www.youtube.com/watch?v=lPjvxWi4ewE
Kuyaqokonyiswa ukuthi i-sadhana ye-Tara ingaba izenzakalo ezingabonakali ngokuphelele ezenziwa ngezenzakalo zangaphakathi kodwa futhi zangaphandle, kunezifundo ezihlukahlukene ezigxile ekuboniseni into eyenzekayo, phakathi kwazo i-Divine Yoga ebhalwe nguDalai iyagqama. anesibopho sokubonisa imikhuba ehlukahlukene ye-tantric esebenzisa i-yidam ehlukahlukene.
Kunemiphumela eminingana lapho kusetshenziswa i-Tara njenge-yidam, phakathi kwayo singagqamisa ukuncishiswa kwamandla anoma iyiphi i-karma engemihle empilweni yomuntu, engathonya izifo, ikhiqize izinhlungu ezihlukene futhi ilethe izithiyo ekuphileni kwabo, konke lokhu kucwila emanzini. isimo sobumnyama, ngokusebenzisa lolu hlobo lokuhlangenwe nakho izimo ezihlukahlukene zangaphandle ezingalimaza usuku nosuku lwanoma yimuphi umuntu ziyathuthukiswa.
Ngaphezu kwalokho, kungase futhi kube nomthelela ekuthuthukiseni izimo zengqondo zabasebenzi kanye nokubambisana ekukwazi ukuhlanza iziteshi ezihlukahlukene ze-psychic, okuvumela ukuphana ukuzolisa umoya futhi kuhlanze ingqondo, ngaleyo ndlela kubangele ububele bugeleze busuka enkabeni yengqondo. inhliziyo. Ukuvumela ngaso sonke isikhathi imizwa yozwelo, ukuphana nothando ukuthi igeleze isuka enhliziyweni futhi ivumele yonke imigudu ukuba ivulwe.
Imithandazo kuTara
Isithombe sikaTara sibhekwa njengenye yezinkulumo zamaBuddha ezinobudlelwane obukhulu kakhulu besifazane, kubhekwa njengenye yezikhuthazo zabesifazane zendawo yonke kanye nesithombe sakhe sikaMama Womusa. Umkhuba walo nkulunkulu ulandelwa ukumelela ukuzalwa kobubele futhi uhlobene nokukhululeka kwe-karma embi engafika ukuhlukumeza abantu abahlukene. Ngakho-ke, izinga layo elidlulele kanye nezici zimelela futhi zithandwa kakhulu.
Kunenani elikhulu lemikhuleko nemithandazo ephakanyiselwe kuTara iphindwa ngezikhathi zokuzindla, eminye edume kakhulu yile evezwe ngezansi:
Mhlonishwa uTara, ngiyakuncenga, wena kanye nethimba lakho,
ukuthi ukhumbule ngothando isithembiso sakho sesikhathi esedlule
futhi ngikhulule ukwesaba kwami kanye nokwazo zonke izidalwa.
Ixosha isimo sengqondo esimnyama lapho sibhekene nobunzima.
Kwangathi izimo ezivumelanayo zingachuma
futhi usinike ama-siddhi avamile naphakeme kakhulu ['amandla engqondo'].
om tare tu tare ture soja.
Tara Kuan Yin
UBuddha uyisithombe esikhulu esilandelwa ubuBuddha, kukhona isethi enkulu yezethulo ezihambisana nezinguqulo ezihlukahlukene nezethulo ezilandelwa imisinga yamaBuddha, phakathi kwazo singagqamisa i-Tara Kwan Yin, ehambisana nenye yezinguqulo zikaBuddha wesifazane ukuthi bahlonishwa kakhulu futhi balandelwa ngozwelo lwabo olukhulu.
Inenani elikhulu labalandeli abamele ukuthi i-Tara Kwan Yin ifinyelele isikhashana sokukhanyiselwa futhi yanquma ukuthi ayikwazi ukukwamukela ngoba ifuna ukuhlala nabantu futhi ngaleyo ndlela ikwazi ukubasiza ukuphulukisa imiphefumulo yabo ngokuphelele, ngenxa yakho konke lokhu. . U-Reiki uzalwa ohlwini lozalo olukhethekile olwaziwa ngokuthi u-Kun-Li, lolu hlu lwaziwa kakhulu ngezinhlelo zalo ezihlukahlukene lapho beno-Tara Kwan Yin njengesikhungo sabo futhi ungummeleli oyinhloko wazo zonke izimfundiso zabo.
Kusetshenziswa amagama ahlukahlukene noma amasiko akhethekile ukuze kuzuzwe ukuncenga okufanele kukaTara Kwan Yin owaziwa ngokuthi om tare tuttare ture swahaNgalolu hlobo lwe-mantra, ukunxusa kwezithombe ezingu-21 noma ukhula olwaziwayo eTibet nasemhlabeni luyenziwa.
Sithemba ukuthi lesi sihloko sibe usizo, sikushiyela izixhumanisi ezilandelayo eziya kwezinye izihloko ezizokuthakazelisa ngokuqinisekile: