Kulesi sihloko ezithakazelisayo, uzokwazi konke mayelana isimo senhlalakahle, umqondo wayo, ukuthi ingeyani nokunye okuningi. Ngakho hlala nathi, ngoba yindaba ethokozisayo.
isimo senhlalakahle
El isimo senhlalakahle kuyindlela yokuphatha izinsiza ezahlukene, impahla kanye nengcebo yombuso, ngenhloso yokuthi konke kuqondiswe kubantu.
Umbono uwukwenza ukutshalwa kwezimali ukuze kuzuzwe ukuthuthukiswa kwempahla yomphakathi, ingqalasizinda, umnotho nanoma yiluphi uhlobo lwenkundla, njengokutholakala komsebenzi, kanye nezinsizakalo zesibhedlela kanye nemfundo.
Konke lokhu ngenhloso yokuthuthukisa yonke imikhakha yabantu kanye nokuthola izinga lempilo elingcono.
Kufanele kuqashelwe ukuthi ihlobene nendlela yokuphatha impahla emnothweni, futhi ngokuvamile ihlotshaniswa nemodeli yezombangazwe, eyenziwa uMbuso ngokwawo.
Kungumqondo ohlanganisa izindaba ezinjengokucwasa emphakathini. Ngeke inikezwe ngendlela ebandlululayo, kuphela engxenyeni yabantu. Kumelwe kube yinto evamile nelinganayo, yonke into eyenziwa futhi yenzela inhlalakahle yabantu.
Iziqalo
Umsuka kuthiwa ubangelwa iMpi Yezwe Yesibili, leli gama lisuka enkulumweni yesiNgisi ethi «Welfare State«, umqondo owahunyushwa ngokwezwi nezwi. Yaqala ukusetshenziswa ngonyaka we-1945, ngemva kokuhlehliswa kwempi, njengendlela empunga, phakathi kokumnyama nokumhlophe okwakubonakala kuthathe wonke umbono wabantu ngaleso sikhathi.
Kuthiwa futhi kwaqala ngenxa yesigameko esibuhlungu esibangelwe yiKuwohloka Okukhulu Kwezomnotho, okucatshangwa ukuthi kwafinyelela umvuthwandaba ngeMpi Yezwe Yesibili. Ngesikhathi Sokuwohloka Okukhulu Kwezomnotho, phakathi kwakho konke lokho kuqoqwa kwemibono kanye nokuphazamiseka komphakathi.
El isimo senhlalakahle kwakubonwa "njengendlela ephakathi", phakathi kokweqisa kobukhomanisi kwesokunxele kanye nalokho konxiwankulu kwesokudla.
isimo senhlalakahle emlandweni
Bekubalulekile ekuguquleni isimo senhlalakahle emazweni amaningi. ENtshonalanga Yurophu, izinqubomgomo zenhlalo-mnotho ezagcina yaziwa ngokuthi “iSifundazwe Senhlalakahle Yesimanje.” Lokhu kuqaliswa kwaholela kulokho u-Eric Hobsbawm, phakathi kwezinye izazi-mlando, akubize ngokuthi inkathi yegolide yobungxiwankulu, njengoba yabangela okukhulu kakhulu. isikhathi esiyimpumelelo sokukhula komnotho okuqhubekayo ekhulwini lama-XNUMX
Lokhu ngokuqinisekile kuyingxenye eyisisekelo hhayi kuphela kulowo mzuzu emlandweni, kodwa kulokho okwakuzofika kamuva, ukucabangela amazwi abantu ababengazange banikezwe ukucatshangelwa okudingekayo, njengabantu, nanjengalabo abakha umbuso. Kumamodeli ezomnotho anengqondo athembekile futhi angenzeleli kubo bonke abantu.
Kuyafaneleka noma cha?
Nakuba kungaba wusizo ukusiza abantu abasezimeni ezahlukene (abangenamakhaya, abakhulelwe, abagulayo, abadinga izifundo, njll). Kodwa-ke, nakuba lezi zidingo eziyisisekelo zibhekelelwe abantu abakha umphakathi, kubalulekile ukuthi bafeze imisebenzi yabo.
Ukuthi banikele ezweni; ukuba ngochwepheshe, ukunqoba ukugula nokusebenza, njll. Uma umphakathi ukujwayela ukwamukela, kodwa unganikezi lutho olunye, kungase kube okuphambene, ngoba kungadala ukuncika futhi akusimame.
Uma ufuna ukuba nombono obanzi kakhulu wemithombo yemvelo futhi uqonde ukubaluleka kwazo emphakathini, khona-ke ngikumema ukuthi ubone lesi sihloko esithakazelisayo: Yini imithombo yemvelo.
Uma usithandile lesi sihloko futhi ungathanda ukwazi okwengeziwe mayelana nesimo senhlalakahle, sikumema ukuthi ubuyekeze ividiyo engezansi.