Kulesi sihloko sikumema ukuba ufunde mayelana Imikhuba yobuBuddha, inkolo yesine emhlabeni enezisebenzi eziningi, ehlanganisiwe emikhubeni yenkolo nengokomoya futhi injongo yayo eyinhloko iwukunqoba ukuhlupheka kwabantu nomjikelezo wokufa nokuzalwa kabusha. Ngikumema ukuthi ufunde lesi sihloko futhi ufunde kabanzi ngefilosofi yamaBuddha!
Imikhuba yobuBuddha
Kubantu abaningi, ubuBuddha buye babhekwa njengenkolo yomhlaba wonke, ngaphezu kokuba imfundiso yefilosofi nengokomoya, engasekelwe enkolelweni yomdali noma uNkulunkulu ophelele, ngoba ingeyalokho okubizwa ngokuthi umndeni we-dharmic futhi lezi ziyi-It. ihlanganiswe emasikweni ahlukahlukene, izinkolelo zenkolo, nemikhuba engokomoya eyadalwa futhi yafundiswa uGautama Buddha.
Imfundiso yobuBuddha inomsuka wayo phakathi kwekhulu lesi-XNUMX nelesi-XNUMX BC. Yasabalala kuyo yonke indawo yase-Asia, kodwa yaba nokwehla phakathi neNkathi Ephakathi, kodwa kubalulekile ukugqamisa ukuthi amasiko nemikhuba yobuBuddha inomsebenzi wokunqoba ukuhlupheka noma ukuhlupheka. okuthiwa dukkha, futhi iqede umjikelezo wokufa nokuzalwa kabusha futhi ibizwa ngokuthi samsara.
Konke lokhu kunikezwa, ngendlela umfundi okufanele ahambe ngayo Nirvana okuyindlela yenkululeko noma nge ubuBuddha okuyinto evusayo futhi ephila ekukhanyiselweni kukaBuddha.
Ezikoleni zobuBuddha kufundiswa indlela yenkululeko kodwa incazelo enikezwayo inezinhlobonhlobo eziningi, ngale ndlela okubalulekile ukwethembeka kwezimfundiso nezinqubo emibhalweni ehlukene yobuBuddha njengoba icacile futhi ibanzi kakhulu.
KuBuddhism kunamagatsha amabili amakhulu okuyiTheravada okusho ukuthi, isikole sabadala nelinye igatsha elithi Mahayana, okungukuthi Umgwaqo omkhulu. Igatsha leSikole Sabadala ligqame eNingizimu-mpumalanga ye-Asia, eSri Lanka, eCambodia, eLaos, eMyanmar naseThailand.
Phakathi naleso sikhathi, elinye igatsha, okuyi-The Great Path, lenziwa eMpumalanga yezwekazi lase-Asia, ligcizelela amasiko afana ne-Pure Land, i-Zen, i-Nichiren Buddhism, i-Shingon ne-Tiantai. Kwamanye amazwe anjengeMongolia, i-Himalaya neKalmykia, abafundi benza ubuBuddha baseTibet okuyizimfundiso nemikhuba yamaBuddha efundiswa eVajrayana eNdiya kusukela ngekhulu lesi-XNUMX.
Abasebenzi benkolo yobuBuddha abasesikoleni samaBuddha kumele babelane ngamasiko nemikhuba eminingi yobuBuddha, ngoba zonke izimfundiso zefilosofi zale nkolo yobuBuddha ziyisisekelo futhi konke okuqukethwe kuhlobene, ngenhloso yokuthi uchwepheshe ngamunye angathola umbono ophelele wazo zonke. izimfundiso, ngoba kusemqoka ukuthi umfundi uzimisele ukwazi Isi-Dharma.
Kodwa i-Dharma yigama lesiSanskrit elimele inkolo, futhi lisho ukuthi umthetho we-cosmic noma umyalelo abafundi noma ochwepheshe abaqaphelayo.
Yiziphi izimiso zobuBuddha?
Kubafundi nakubasebenzi beBuddhism, baye babheka ubuBuddha njengeqoqo lamasiko, izinkolelo, imikhuba, imikhosi, imikhosi nemikhuba. Kungakho imikhosi yobuBuddha iyimikhosi eyahlukene eyenzelwe ukugubha, ukukhumbula nokuhlonipha abefundisi beBuddhism ngezimfundiso nezenzo ezahlukene ezenziwa kuBuddha emhlabeni.
Kubalulekile ukwazi ukuthi kuzo zonke izinkolo, izinganekwane namafilosofi emhlabeni kwenziwa imikhuba eminingi, amasiko kanye nemikhosi yemvelo engcwele, kodwa enkolweni yobuBuddha kunenani elikhulu lemikhosi yamaBuddha okuye kwabhekwa njengento engaqondakali. futhi exotic kakhulu, ngale ndlela kucatshangwa njengefilosofi emangalisayo.
Izinhlobo ezahlukene zeBuddhism
Njengoba sekwaziwa, imfundiso yobuBuddha izoba nomsuka wayo eNdiya phakathi kwekhulu lesi-500 nelesi-XNUMX BC, isakazekela kulo lonke izwekazi lase-Asia, ikakhulukazi phakathi kweningizimu nasempumalanga, futhi okwamanje iyinkolo yesine. emhlabeni, ngokwezibalo ezibonisa ukuthi amaphesenti ayisikhombisa omphakathi womhlaba asebenzisa inkolo yobuBuddha njengoba inabasebenzi abangaphezu kwezigidi ezingu-XNUMX.
UbuBuddha buthathwa kakhulu njengefilosofi yempilo kunenkolo njengoba odokotela banenhloso yokunqoba ubuthakathaka nobuthakathaka abantu abanabo futhi lokhu kufanele kubunqobe ngokuzindla futhi ngokujwayela njalo umfundi angafinyelela ukuhlakanipha okuphakeme.
Ukuze umfundi afinyelele eNirvana, kufanele ahambisane nemithetho nemikhuba yobuBuddha ukuze akwazi ukuhlanza umphefumulo wakhe nobuntu bakhe, ngokwenza umkhuba ongokomoya oqhubekayo ovumela umfundi ukuba abone amaphutha akhe futhi awamukele futhi awaguqule ngenxa yakhe siqu. ngcono..
Ngale ndlela, imicikilisho yobuBuddha ihloselwe ukuba umfundi aziqaphele njengomuntu onamandla aphelele okuzuza ukuhlakanipha, ngale ndlela iNirvana isetshenziswa, okukhulunywa ngayo enkolweni yobuBuddha njengokukhulula izifiso, zokuqonda komuntu ngamunye. kanye nokuphindukuzalwa futhi lokhu kuzofezwa ngemikhuba ehlukene yobuBuddha.
UbuBuddha njengoba buyinkolo enabalandeli abaningi emhlabeni futhi yazalelwa enyakatho yeNdiya eminyakeni engu-2500 ngaphambi kukaKristu ngenxa yezimfundiso zikaSiddhartha Gautama, okunguye bonke abafundi abamazi ngokuthi uBuddha, nakuba enguBuddha. inkolo engabuswa onkulunkulu noma izimfundiso, ngemibono kuphela, inenjongo yokuqondisa abafundi ekukhanyiselweni noma ekukhululweni komoya.
Enye yezimfundiso uBuddha azinikeza yayiwukuthi ukuze bazuze ukukhanyiselwa, abafundi babengasebenzisa noma iyiphi indlela njengoba isiphetho sasisebenza futhi ngenxa yalesi sizathu ubuBuddha basakazeka baze bakhelwa phezu kwamasiko nemikhuba ehlukahlukene yobuBuddha, phakathi kwezibaluleke kakhulu yilezi:
I-Theravada Buddhism: Ingenye yezindlela eziyinhloko zobuBuddha futhi endala kunazo zonke ezikhona namuhla futhi ibhekwa njengesondelene kakhulu neBuddhism. dharma, amasiko nemikhuba yobuBuddha eyenziwayo yileyo efundiswa uBuddha, ubuBuddha baseTheravada busetshenziswa kabanzi emazweni aseThailand, eLaos, eCambodia naseMyanmar.
Umphakathi wezindela obaluleke kakhulu weTheravada Buddhism yiShanga eyakhiwe izindela nezindela ezinesikhundla esiphansi futhi ezinempahla encane, nazo zihlala ezindaweni ezilukhuni. Ngokulandela indlela eyisishiyagalombili kanye nemithetho emihlanu, lo mphakathi wezindela uhamba emadolobheni ahlukahlukene futhi ufundise imiphakathi ukuthi yini Isi-Dharma.
Izindela ziphinde zifundise imibhalo yePalio Canon nendlela yokufundisa ukuzindla njengoba kuyinhloso yazo enkulu kanye negalelo esintwini, ngoba umkhuba oqhubekayo wokuzindla uzokwazi ukuthulula ingqondo yomuntu futhi usondele endleleni yokuphila. ukukhanyiselwa noma lokho okubizwa ngokuthi i-Nirvana.
Nakuba izindela ziphishekela ukufinyelela ukuphila okuphelele kwezindela, amakholwa angakwazi futhi ukuqhuba ubuBuddha baseTheravada, ngaleyo ndlela anomsebenzi obalulekile wokusiza izindela ukuziphilisa, ukuze afune indlela yokuphila yokuzincisha injabulo.
I-Mahayana Buddhism: Elinye igatsha lobuBuddha iMahayana, ebuye ichazwe njengemoto enkulu, futhi ingelinye lamagatsha abaluleke kakhulu obuBuddha, kodwa leli gatsha lasabalala kulo lonke elaseMpumalanga yeNdiya futhi njengamanje lisetshenziswa kabanzi kulo lonke izwekazi lase-Asia. amazwe aseKorea naseChina.
UbuBuddha baseMahayana buhluke kakhulu kubuBuddha baseTheravada, njengoba esikhundleni sokulandela indlela eya ekukhanyiselweni, kulobu Buddha baseMahayana kukhona isiqiniseko sokuthi uBuddha usekhona nathi futhi usiqondisa njalo ukuze sifinyelele ekukhanyeni.
Kulobu Buddhism umgomo oyinhloko awukona ukufinyelela ekukhanyiselweni, kodwa ukuqaphela ukuthi kufanele sisize abanye abantu ohambweni lwabo olungokomoya, njengoba sonke singaba amaBuddha futhi sihlonishwa njengama- bodhisattva okuyizidalwa ezikwazile ukufinyelela ekukhanyeni nasekukhanyiselweni. ukuhlakanipha.
Laba bantu baye bazi ukuthi i-nirvana iyini, futhi banento ebaluleke kakhulu ububele nezinye izici ezibaluleke kakhulu ukufeza amasiko eBuddhism njengokuphana, ukuziphatha, ukubekezela, amandla, ukugxila nokuhlakanipha. Amakhono okufanele abe nawo wonke umfundi noma umuntu ofuna ukwenza ubuBuddha.
I-Pure Land Buddhism: leli gatsha lobuBuddha laba nomsuka walo eShayina, lisuka enkambisweni yobuBuddha beMahayana, okwamanje lisetshenziswa kabanzi eShayina naseJapane, kodwa ligxile ekwenzeni ukuzinikela ku-Amitabha, i-Euda yokukhanya okungapheli, lapho enolwazi lokuthi ungumbusi wepharadesi iZwe Elihlanzekile.
Le nkolo inemikhuba eminingi yobuBuddha, ngaphezu kwamasu amaningi angokomoya, njengoba abafundi bekwazi ukubalekela umjikelezo wokufa nokuphindukuzalwa ukuze bahlale ndawonye no-Amitabha eZweni Elihlanzekile futhi ngaleyo ndlela bakwazi ukuzuza ukukhanyiselwa, ngiyazi umbhalo abafundi baleli gatsha abaqondiswa ngawo umbhalo owenziwa ekhulwini lokuqala, oqanjwe ngawo I-Lotus Sutra. Lapho kushiwo khona okulandelayo:
"Ukuphela kwendlela yeqiniso ukuzinikela ku-Amitabha"
I-Tibetan Buddhism: Leli gatsha lobuBuddha linemvelaphi yalo ngekhulu lesi-XNUMX BC, kodwa abethula amaNdiya aseTibet, nakuba leli gatsha lobuBuddha lihluke kakhulu kubuBuddha obuqhutshwa kwamanye amazwe.
Lolu hlobo lobuBuddha lunohlelo lwezindela kanye nenani elikhulu lemikhuba yenkolo yobuBuddha kanye nemikhuba yenkolo eminingi eyabo, futhi basebenzisa ama-mandala amaningi kanye nokuzinikela ku-guru. Imidwebo eminingi engokomfanekiso isetshenziswa ukwenza umkhuba wokuzindla.
Isici esiyingqayizivele kunazo zonke ubuBuddha baseTibet abanaso ukuthi banendlela yokuqamba ama-lamas, abangabafundisi bakamoya futhi abangabantu abahlonishwa kakhulu, njengoba kucatshangwa ukuthi bebengabaholi bezomoya empilweni yabo edlule futhi banokulandelana kwabo. ngokuphila kwangaphambili, okungokuphindukuzalwa.
Lapho i-lama isiseduze nokuphela kokuphila kwayo, iqala ukunikeza uchungechunge lwezici eyoba nayo ngokuphila kwayo ekuthatheni umzimba kwenyama okulandelayo, futhi abalandeli ngemva kwale lama baqala ukufuna umntwana onalezi zimpawu ukuze bazuze. amqondise abe yilama elandelayo.
I-Tantric Buddhism: leli gama livela kuma-tantras, ngaphezu kwalokho lezi zaba imibhalo futhi ziyithuluzi elinamandla kakhulu lokuthola isimo sikaBuddha, ngoba kusho ukuthi kungenzeka ukufeza imvelo kaBuddha kalula kunakwamanye amagatsha obuBuddha, Leli gatsha lobuBuddha lihlanganisa amasiko amaningi, ukuzindla, ama-mandala ngisho nomlingo.
Ku-Tantric Buddhism kuhloswe ngayo ukuvumelanisa izifunda kanye nemizwelo yabasebenzi futhi lokhu kwakha imvelo ebalulekile kaBuddha kubo bonke labo abenza i-Tantric Buddhism bahlonipha amaBuddha nama-bodhisattva amaningi afana noBuddha wokukhanya okungapheli kanye ne-Amitabha, futhi kuwo wonke amaBuddha abakhonzayo. ithola ubunjalo bukaBuddha wokuqala. I-Tantric Buddhism yenziwa ezindaweni ezilandelayo zaseTibet, India, China, Japan, Nepal, Bhutan naseMongolia.
I-Zen Buddhism: I-Zen Buddhism ingelinye igatsha elibalulekile lobuBuddha elasabalala eShayina kodwa lahlala kakhulu ngekhulu lesithupha, eJapan lapho laqanjwa khona igama leZen, laba nomthelela omkhulu kulawa mazwe alandelayo: iChina, iVietnam, iKorea neTaiwan. .
I-Zen Buddhism igxile ekuzindleni, futhi umfundi kufanele agxile ekufinyeleleni ekukhanyiselweni, kanye nokwazi ukubaluleka kwesipiliyoni phezu kwemibhalo eyaziwayo kanye nenkolelo yokuthi abantu banayo yokuthi bamunye nomkhathi futhi bazokwabelana ngakho konke lokho. ikhona kuyo.
Kubafundi beZen Buddhism, kuthinta zonke izici zempilo yabafundi kusukela kwenyama, ingqondo kanye nomoya. Isibonelo, ku-Zen Buddhism, ukubhala inkondlo noma ukwenza ingadi encane kuyoba umsebenzi ozwakalayo kakhulu kuBuddhism. Phakathi kwezikole ezifundisa ifilosofi yeZen Buddhism kukhona izikole zaseRinzai naseSoto.
I-Nichiren Buddhism: Kuyifilosofi yobuBuddha eyayenziwa indela yaseJapane uNichiren, owasungula isikole samaBuddha ngoba washukunyiswa ukholo olukhulu emandleni angokomoya eLotus Sutra. Leli gatsha leBuddhism lineqoqo elikhulu lemikhuba yobuBuddha nezimfundiso ezihlukahlukene ezisukela ekhulwini lokuqala AD, futhi ligqama ngokumelene namanye amagatsha obuBuddha.
Indela uNichiren yayiqiniseka ukuthi ukuphela kwendlela yokufinyelela isimo sokukhanyiselwa kukaBuddha kwakuwukufunda iLotus Sutra. Ngale ndlela wakhuthaza abafundi ukuba bacule leli culo "Ngiphephela ku-Lotus Sutra yoMthetho Omangalisayo"
Njengamanje eJapane i-Nichiren Buddhism isaqhutshwa njengoba kukhona ukunyakaza kwamasiko okuqhubeka nokusekela njengenye yezindlela eziyinhloko zokufinyelela isimo sikaBuddha ngenxa yemikhuba yobuBuddha kanye nemikhuba enayo.
I-Soka Gakkai Buddhism: Yasungulwa ngo-1937 ngabaguquli ababili bomdabu waseJapane ababebizwa ngokuthi uSunesaburo Makiguchi noJosei Toda, basungula isikole sobuBuddha nabo bagqugquzelwa ulwazi nezimfundiso zendela yamaBuddha uNichiren. Ngemva kokuhamba ngokomzimba kukaMakiguchi ngo-1944.
I-Soka Gakkai Buddhism yavuselelwa njengehlelo lenkolo elibizwa ngokuthi i-Soka Gakkai, njengelinye igatsha le-Nichiren Buddhism, ligxile emikhosini ehlukene yobuBuddha kanye nezimfundiso eziningi u-Nichiren Buddhism anazo.
Egxile kuLotus Sutra kanye nokucula okungokwesiko, njengamanje inabafundi abangaphezu kwezigidi eziyishumi nambili eJapane njengephuzu layo eliyinhloko kanye nomhlaba wonke njengoba inokuguqulwa okunamandla nokunenjongo.
I-Triratna Buddhist Community: Umqambi oyinhloko wale nhlangano yamaBuddha kwakuyindela yamaBuddha uSangharakshita, eyazalelwa eNgilandi futhi yasungula iTriratna Buddhist Community, ngaphambili eyayinegama elithi Abangane be-Western Buddhist Order (AOBO).
Lonke lolu lwazi lwamaBuddha indela yaluthola ngokufunda eNdiya nokuba nokholo olukhulu. Lapho ebuyela e-United Kingdom ngo-1967, wayenomgomo wokufundisa abanye indlela yokusebenzisa ulwazi nemikhuba yobuBuddha kubantu baseNtshonalanga bangaleso sikhathi.
Nakuba bonke abafundi begcotshiwe futhi kufanele benze inqubo ethile, banamandla okwenza isinqumo sokuthi baphile impilo yezwe noma impilo yezindela. Kodwa bonke abafundi kufanele bazibophezele ekulandeleni yonke imithetho eyisisekelo nezimiso zefilosofi yamaBuddha.
Lokhu kusho ukuthi kufanele bafune isiphephelo ezintweni ezintathu ezibalulekile zobuBuddha okungoBuddha, Dhamma kanye noShanga futhi umgomo wabo omkhulu uwukufinyelela esimweni sikaBuddha, futhi bahambisane nezinkolelo nemikhuba yobuBuddha umsebenzi wabo uwukugcwalisa yonke imithetho yokuziphatha. , ukutadisha nokuzinikela.
I-Triratna Buddhist Community namuhla inezigidi zabalandeli ezwenikazi laseYurophu, eNyakatho Melika nasezingxenyeni eziningi ze-Australasia.
Imikhosi yenkolo yamaBuddha
Zonke izikole zamaBuddha zinemikhuba yenkolo yobuBuddha, kanye nemikhosi kanye namanye amasiko enkolo amaningi. Emazweni lapho ifilosofi yamaBuddha igxilile khona, imelelwa inombolo enkulu yemikhosi yamaBuddha, kanye nochungechunge lwemisebenzi esukela kokulula kuya kokuyinkimbinkimbi.
Kodwa zisekelwe ezinkolelweni zamaBuddha nasemibonweni ephishekelwa yinkolo yobuBuddha. Kubalulekile ukuqaphela ukuthi inkolo yamaBuddha inengcebo enkulu emikhubeni eyahlukene yobuBuddha evumela abafundi namakholwa ukuba bazizwele ngokugcizelela okukhulu isimo abafuna ukusifinyelela, okuwukukhanyiselwa, futhi kanjalo bakwazi ukufeza umgomo abawufunayo. ezimpilweni zabo.. Phakathi kwemikhuba eyinhloko yobuBuddha yilena elandelayo:
Ama-Genuflections: Kuyisikhundla abefundisi abasithathayo ngokuvamile esisekelwe ekuhlonipheni nasekukhulekeleni, siwumkhuba wobuBuddha owenzelwa ukukhulekela uBuddha. Lo mkhuba wenziwa ngezindlela ezimbili ezahlukene:
Ifomu lokuqala lizokwenziwa ngenkathi udokotela noma indela yamaBuddha izoma imizuzwana bese isho amagama athi “Ku-Mani Padme Hum” njengoba lesi sisho saziwa kakhulu futhi sibeka izandla zakhe ndawonye ekuphakameni kwesifuba, ngemva kwalokhu uzophakama ngaphezu kwekhanda lakhe futhi kufanele athathe isinyathelo esiya phambili.
Ngemva kwalokhu, ubeka izandla zakhe ebusweni, futhi uqala ukuhamba, bese ebeka izandla zakhe esifubeni sakhe futhi athathe isinyathelo sesithathu. Bese eneka izandla ancike phansi, abuyele emadolweni ukuze akwazi ukunweba umzimba wonke awulethe phansi. Ekugcineni uyasukuma futhi kufanele aphinde zonke lezi zinyathelo.
Indlela yesibili yokwenza ama-genuflections iwukwelula umzimba wonke olele phansi kodwa kukhaphethi, ama-genuflections cishe ahlala enziwa esigodlweni sezindela noma kunoma iyiphi indawo engcwele.
Nakuba ukunyakaza kokuqala kwemashi kusetshenziswa, kodwa endaweni eyodwa ngale ndlela yokukhothama, kwenziwa ukuze kukhokhelwe ukuzibophezela okuthile, kusetshenziselwa ukucela ukuvikelwa, ukuzuza injabulo nokususa ukuhlupheka kubantu.
Imikhuba yeBuddhism echazwayo isetshenziswa ukuze indela noma ikholwa lihlakulele umoya okhululekile, indela ikwazi ukwenza imicibisholo elinganiselwa ezinkulungwaneni eziyishumi lapho umzimba womfundi ukwazile ukufika phansi futhi ugqoke izicathulo ngenhloso yokukhombisa ukuthi ngiyahlonipha. .
Isondo lomkhuleko: Iphinde inikezwe igama lesondo lomkhuleko, lenziwe ngohlobo lwesilinda esibekwe phezu kwesisekelo esenziwe ngokhuni nethusi.
Ngaphandle kwesilinda kubhalwe amagama emishwana engcwele "Ku-Mani Padme Hum" kanti ngaphakathi kunohide lwemisho okungenzeka ukuthi ungoti ngokwakhe uyibhalile ukuze afeze lokho akufunayo.
Umfundi wenkolo yamaBuddha, ukuze enze le nto ijikeleze, uyithathe ngesisekelo futhi ayiphendule, kunembile kakhulu ukuyenza ijikeleze, ukuze akwazi ukusho imithandazo noma imithandazo futhi lapho into ijikeleza kakhulu, Indela engumBuddha izokwazi ukuphinda izikhathi eziningi lokho afuna ukukubonisa empilweni yayo. Lokhu kuzovumela futhi indela yamaBuddha ukuthi iqongelele ukuhlakanipha okuningi futhi ikwazi ukuhlanza i-karma yayo.
Izincomo Zomlilo: yaziwa nangokuthi yiJoma, iJomam noma iJavan. Ziyimikhuba yobuBuddha egxile ekushiseni izipho neminikelo emlilweni omkhulu ongcwele ukuze kuboniswe inhlonipho.
Isekelwe ekwenzeni umcimbi ngenjongo yokushiswa kwemihlatshelo emlilweni ongcwele, lena ingenye yemikhuba yakudala futhi engcwele kakhulu yobuBuddha ekhona namuhla futhi ingenye ebaluleke kakhulu egcinwe njengenkolelo ebaluleke kakhulu. . .
Baphinde baqale ukushisa izinto ngenkathi bephindaphinda uchungechunge lwe-sutras oluhambisana nalokho indela yamaBuddha efisa ukukubonisa.
Ukukhululwa kwezilwane: Kwenziwa izindela ezitholakala emathempelini angcwele aseTibet futhi ziyimikhosi yamaBuddha lapho kukhululwa khona izilwane eziqoshiwe ezinjengezimvu namajaki. Lezi zilwane zihlotshiswe ngemicu kasilika enemibala ehlukahlukene, enemibala ephakathi kwemithathu nemihlanu. Lezi zilwane zinikelwa kuBuddha kanye nobunkulunkulu bentaba.
Lapho zinikelwa, zitholakala mahhala kuyo yonke insimu, futhi akekho ongazingela noma azivalele ukuze azidle, ngoba lezi zilwane kumelwe zife ngenxa yezizathu ezingokwemvelo.
Amatshe amakinati: Emazweni lapho inkolo yeBuddhism iqhutshwa khona, kuvame kakhulu ukubona emaThempelini nasezindaweni ezihlukahlukene ezingcwele lapho kwenziwa khona ubuBuddha baseTibetan, inani elikhulu lama-slabs noma izitsha zobumba lapho uchungechunge lwe-sutras luqoshwe khona.
Zingahlala zitholakala ezinqwaba kodwa aziyaliwe futhi azinasakhiwo esikhethekile, njengoba izingcezu zama-slabs noma izitsha zobumba zibekwe zihlakazekile osebeni lwemigwaqo eya emathempelini amaBuddha noma izindlu zezindela nasezintabeni. ezisetshenziselwa ukuzindla futhi zikwazi ukufinyelela ekukhanyiselweni kukaBuddha.
Iqiniso elibalulekile mayelana nemikhuba yeBuddhism ukuthi udonga olukhulu lwamatshe amakinati lunegama elithi jiana futhi inobude obungamamitha amane cishe namamitha angamakhulu amathathu ubude namashumi ayisishiyagalombili ububanzi.
Itholakala edolobheni laseXinzhai Villag okungesinye sezifunda zase-Yushu Tibetan Autonomous ezweni lasendulo laseChina.
Ihhashi Lomoya: yaziwa ngefilosofi yamaBuddha ngokuthi lungta futhi lapho lihunyushelwa olimini lweSpanishi lisho ihhashi elivunguzayo, lenziwa uchungechunge lwamafulege noma ama-banderilla abhalwe imithandazo ehlukahlukene kuwo.
Kubasebenzi benkolo yobuBuddha, le mithandazo ifanekisela ikusasa labantu, enezici ezinhlanu zemvelo. Igama lalesi siko lamaBuddha livela enhlanganweni phakathi kwehhashi nomoya.
Kutshelwa emlandweni wale filosofi yamaBuddha ukuthi kokubili ihhashi nomoya kuyizimoto zemvelo, njengoba ihhashi liyisilwane esinamandla okukwazi ukuthutha izinto eziningi kanye nezinhlobo ezingaphatheki.
Nakuba umoya uyakwazi ukuthutha lezo zinto eziyi-ethereal, okungukuthi, azinasimo, njengemithandazo nemithandazo ehanjiswa umoya.
Ama-banderilla asetshenziswayo anomumo ongunxande futhi enziwe ngephepha noma indwangu futhi ahlelwe ngamaqembu amahlanu emibala, anenjongo yokumelela izici zesayensi yendawo yonke yaseTibet.
Ngaphezu kwalokho, izibalo zezilwane zenziwa noma zidwetshwe okuhloswe ngazo ukumelela izakhi ezinhlanu okuyizi: insimbi, ukhuni, amanzi, umlilo nomhlaba. Futhi ziyalwa ukusuka kwesobunxele kuye kwesokudla ngendlela ethize okuyilena:
- Okuluhlaza okwesibhakabhaka okufanekisela futhi kuhlobene nesibhakabhaka nesikhala.
- Elimhlophe elimele umoya nomoya.
- Okubomvu okuhlobene nomlilo.
- Okuluhlaza, okufanekisela amanzi.
- Okuphuzi kukhethwe ukumela umhlaba.
Ukubekwa kwalawa mafulegi anemibala kwenziwa ukusuka endaweni ephakeme kuya endaweni ephansi kakhulu, futhi aboshwe phakathi kwezinto ezimbili, le mikhuba yamaBuddha ihlale ibekwe ezindaweni eziphakeme kakhulu njengophahla lwezindlu zezindela noma amathempeli.
Kanye nama-stupas okuyizakhiwo zamaBuddha lapho agcina khona izinsalela zabo eziyigugu kakhulu. Ngendlela efanayo zibekwe phakathi kwezinyathelo ezisezintabeni nasezindlini zezindela.
Mo: Kungenye yemikhuba yobuBuddha lapho kuvunyelwe khona ukubonisana ngokomoya ngokusebenzisa idayisi, njengoba inkosi yamaBuddha inemvume yokucela unkulunkulu wayo wokufundisa futhi ingaphonsa idayisi laseTibet.
Le miphumela izonikeza uthisha wamaBuddha amandla okuhumusha imibuzo ebuzwa ngumuntu, njengoba esebenzisa idayisi nomdwebo weTibet ofana kakhulu nemandala enezimpawu eziyisishiyagalombili lapho idayisi kufanele lihlale khona. Izinombolo ziguqulwa zibe ama-syllables lapho idayisi lihlala khona futhi ngaleyo ndlela kuchazwe kuye ngokuthi idayisi lihlala kuphi nokuthi yini ebhalwe kumdwebo.
Ukujika kwesokudla: Ingenye yemikhuba esetshenziswa kakhulu futhi ethokozisayo yobuBuddha njengoba yenziwa ngenhloso yokugwema izifo ezahlukahlukene, izinhlekelele kanye nezingozi ezingase zenzeke kubasebenzi beBuddhism. Ngaphezu kwalokho, ukufaneleka okukhulu nokuqashelwa kufinyelelwa ngokukwazi ukuzijwayeza. lesi siko lobuBuddha.
Lo mkhuba wobuBuddha uvame ukwenziwa ngaphakathi kwezindela zamaBuddha noma amathempeli lapho abafundi bakaBuddha kufanele benze izenzo eziningana ngesikhathi esisodwa, ngale ndlela umfundi uqala ukusho uchungechunge lwe-sutras ngenkathi ephendula amasondo omthandazo futhi ehamba eduze kwezithombe. Ngalapho zihamba khona ngokwewashi.
Ukuhlanzwa nge-Yamantaka: Kungeminye yemikhuba yobuBuddha eqondiswe kunkulunkulu wamaBuddha, njengoba lokhu kwaziwa njengalowo owanqoba ukufa, njengoba enamandla okukwazi ukususa nokuqeda lokho okungalimaza.
Kungeminye yemikhuba yobuBuddha lapho amaLama ephethe ukucela uBuddha futhi engenza isiko lamaBuddha lokuhlanzwa kwamandla kusetshenziswa izimpaphe zepigogo notshani be-kusha.
I-Christening: Kungenye yemikhuba yobuBuddha okuyisisekelo sayo ukuhlanza nokuhlanza ingqondo yomfundi, isikhathi ngasinye lapho engena esigabeni esisha ekusithekeni kwe-esoteric, ngale ndlela indela yamaBuddha ingabhapathizwa izikhathi eziningana.
Nakuba kuyisimiso sobhapathizo lwamaBuddha, lokhu kungashintsha njalo kuye ngokuthi indela eyinhloko yobuBuddha ekwenzayo, nokho-ke kweminye imikhosi yobuBuddha lapho ibhapathiza indela kufanele iphathe ibhodlela lamanzi esandleni sayo kuyilapho icabanga ngokuyithumela.
Ngenkathi umfundisi ongumBuddha enza umbhapathizo, umfundi obhapathizwayo kumelwe acabange ukuthi kukhona odrako abane abagcwalisa amabhodlela amane amanzi aphuma emilonyeni yabo futhi lawa azothelwa ekhanda lomfundi ongumBuddha.
Ngokusho komkhosi wamaBuddha, lokhu kuzomnika amandla futhi ingqondo yakhe izohlanzwa ukuze ihambisane nezimiso zefilosofi yamaBuddha futhi ifinyelele indlela yokukhanya noma i-nirvana.
Ukuvalelwa: Lo mkhuba weBuddhism uzoba nenhloso yawo eyinhloko ukwenza umfundi aqonde konke okushiwo ifilosofi yamaBuddha, ngalokhu kuvalelwa uzonqamula konke ukuxhumana nezwe langaphandle.
Kulesi sigaba somkhosi, udokotela unesibopho sokwenza amazwi nemithandazo edingekayo kumkhosi wamaBuddha, okucatshangwayo futhi ongathatha izinsuku ezimbalwa kuya eminyakeni eminingi. Ngaphandle kokukwazi ukushiya ithempeli noma isigodlo isikhathi esidingekayo.
Lokhu okuhlangenwe nakho kunikeza indela engumBuddha ithuba lokuhlakulela ifilosofi yakhe futhi ngaleyo ndlela ithole ulwazi nokuhlakanipha, ingenye yemikhuba eyenziwa izikhathi eziningana kuye ngokuthi uchwepheshe ufuna ukwenzani.
Kungenye yemikhuba yeBuddhism lapho odokotela benza khona imfihlo ye-esoteric, kusukela lapho beqala ukwenza lo mkhuba abasekho ukuxhumana ngaphandle kwalezo zindela ezibazungezile, ngaphezu kokuthola ukudla kwabo emnyango wethempeli. umhume.
Njengoba kunonogada oqapha ukuboshwa kwakhe futhi amgadile isikhathi esithile, ukuze aqedele umkhuba wamaBuddha futhi athole ulwazi alufunayo.
I-Lasuosuo: ngokolimi lwaseTibet lawa magama asetshenziswa lapho osebenza edabula izintaba nezigodi zaphezulu, njengoba enencazelo kaNkulunkulu onqobile, kuwumkhuba ukuthi emikhubeni yasendulo yobuBuddha imihlatshelo yenziwe maqondana nebandla. ubuNkulunkulu bentaba nempi.
Inhliziyo ye-Sutra Puja: Kungeminye yemikhuba yobuBuddha ehlose ukuthola iqoqo lezibusiso ezivela kuBuddha, kuwumkhuba obhekwa njengonamandla kakhulu kodwa ngesikhathi esifanayo obanzi kakhulu, othatha isikhathi esingaphezu kwehora lokuzijwayeza nsuku zonke.
Kuyisiko lapho kufanele ucule umculo ongcwele futhi udlale izigubhu, ngaphezu kokuthandaza ngokholo olukhulu, kufanele uphindaphinde i-mantra ye-Heart Sutra. Okwaziwa nangokuthi i-Essence and Wisdom Sutra ingenye yemibhalo ebaluleke kakhulu yenkolo yobuBuddha. Futhi iyona esetshenziswa kakhulu egatsheni leMahayana Buddhism.
Lo mbhalo wakhiwe amavesi eSanskrit ayishumi nane noma ama-shlokas, futhi uhlanganisa i-mantra ehlale iphindaphindwa ezikoleni zaseMahayana zobuBuddha, efundeka kanje:
“Shiya Hamba
hamba phezulu
Iya phezulu
Vuka. Makube njalo"
umdanso wenkolo: Umculo, imidlalo yaseshashalazini kanye nomdanso ubuciko kusukela ezikhathini zasendulo obusebenza ukudlulisa nokusabalalisa amasiko namasiko. Kodwa lapho sibhekisela kuyifilosofi yobuBuddha, kuye kwacatshangwa ukuthi lena indlela yokuphila njengoba yayiqhutshwa abafundi.
Yingakho ezindlini zezindela ezahlukene kwenziwa imidanso yezenkolo ngezinsuku ezibalulekile kanti enkolweni yobuBuddha inezincazelo eziningi, isibonelo salokhu yilapho kuxoxwa khona izindaba zikaBuddha.
Futhi lapho beqala ukuxoxa indaba yamanye ama-bodhisattvas noma abangcwele bale nkolo ukuze babusise umzuzu, unyaka noma usuku, futhi ngaleyo ndlela bakwazi ukuhlanza noma yikuphi ukuphazamiseka kwe-karmic.
Ngokufanayo, kuvame kakhulu ukuthi ekupheleni konyaka kuqhutshwe imidanso eminingi yezenkolo esigodlweni ngasinye sezindela zamaBuddha, futhi ngaleso sikhathi izindela zigqoka kahle futhi zigqoke imaski ehlukene nemvunulo kankulunkulu wamaYak ezungeza isigodlo sezindela.
Inhloso yemidanso yezenkolo wukwesabisa yonke imimoya emibi ekupheleni konyaka, ngaleyo ndlela ukwazi ukuqala unyaka omusha ongenamabika nemimoya emibi.
I-Khanw Pansa ne-Ok Pansa: Ingenye yemikhosi yamaBuddha esetshenziswa kakhulu eThailand, futhi iyisiko elenziwa kabanzi eTheravada Buddhism, futhi lo mkhosi uqukethe ukuhlehla okungokomoya okuzokwenziwa izindela lapho kufika inkathi yemvula.
Noma kwenzeka phakathi kwezinyanga zikaJulayi kuya ku-Okthoba, owaziwa nangokuthi i-Wassa ngolimi lwesiPali noma isiPansa ngesiSanskrit. Kule ndawo engokomoya, izindela zamaBuddha zithatha umhlalaphansi noma zigcinwe ezindlini zezindela ukuze zihlakulele futhi zizinikele ekukhuleni ngokomoya zisebenzisa ukutadisha nokuzindla njalo.
Kubalulekile ukuqaphela ukuthi ungomunye wamasiko amadala kakhulu asetshenziswa izindela zamaBuddha asukela ngesikhathi sikaBuddha, futhi owamukelwa ama-mendican ascetics eNdiya. Okungukuthi, labo bantu abanquma ukuphila ngaphandle kwezinjabulo zasemhlabeni, okwenza ukuzithiba kube umkhuba futhi baphile kuphela ngokupha kanye nezipho.
Ngaleso sikhathi izindela azizange ziluthathe lolu hambo ngenkathi yezimvula ngoba isimo nesimo sezulu kwakunzima kakhulu, ngaleyo ndlela lo mkhuba wamaBuddha wenziwa, yingakho igama lalesi siko nguKhaw Pansa (ekuqaleni kokuhlehla) kanye no-Ok Pansa (ukuphela kokuhlehla).
I-Pilgrimage: Kungenye yemikhuba yobuBuddha lapho odokotela bekhuphuka intaba yaphezulu ukuze benze uhambo olukhulu kulo lonke ichibi, ngalokhu izindela zihlose ukukwazi ukuthola ukuhlakanipha, isivikelo namandla ahlinzekwa yilezi zindawo.
Izindela eziningi zamaBuddha kanye nabasebenzi balefilosofi yamaBuddha bayaqiniseka ukuthi ngokwenza lomkhuba ezintabeni nasemachibini angcwele, baqongelela izinzuzo eziningi ukuze bafinyelele ukukhanyiselwa noma indlela yeNirvana.
Amasiko nemikhuba yobuBuddha
Ifilosofi yamaBuddha inothe kakhulu emasikweni nasemicikilishweni, kodwa ukuqaliswa komfundi kumele kwenziwe esikoleni samaBuddha esingaphansi kwegatsha lobuBuddha futhi kuvame kakhulu ukuthi uchwepheshe adlule esigabeni noma izigaba ngesikhathi kwakhiwa indela. umBuddha. Phakathi kwemikhuba eyinhloko yeBuddhism sina:
Isiko lokuqala: isiko lokuthwasa okufanele umfundisi alenze esikoleni abhalise kuso noma afunda kuso kodwa ukuze abe yindela yamaBuddha kufanele alungiselele okuningi olwazini nasekuzindleni futhi lokhu kwenziwa ngezigaba eziningana.
Isigaba sokuqala uchwepheshe okufanele abhekane naso ukuze abe yindela yamaBuddha yisiteji esaziwa ngokuthi iPabbajja. Kuwusiko olwenziwa kudokotela uma eseyingane ngoba kumele abe neminyaka eyisishiyagalombili.
Ngaleso sikhathi kufanele bamyise endlini yezindela ngosuku oluqondile olukhonjiswe i-horoscope, nesizathu sokuthi kuyisiteji esivumayo kakhulu kumuntu osebenza ngekusasa lenkolo yobuBuddha. Futhi uzibheka njengomfundi osevele eqalile.
Uma eseyiswa esigodlweni, wamukelwa kahle izindela ezizomnikeza amagugu amathathu inkolo yobuBuddha enawo, athi:
- Buddha, okusho izidalwa ezikhanyisiwe. Babone njengothisha bakho.
- Dharma, ukufundisa nokuqonda imfundiso kaBuddha.
- Sangha, umphakathi wamaBuddha futhi ujoyine.
Ngemva kokuba uchwepheshe wefilosofi yamaBuddha esekuzwisisile konke mayelana namatshe ayigugu amathathu enkolo yobuBuddha, uzokhunyulwa izingubo anikezwe ingubo ephuzi, bese ephuca ikhanda lakhe ukuze asuse zonke izinwele zakhe. odokotela izinto eziyisisekelo okufanele zonke indela yamaBuddha zibe nazo, okuyilezi ezilandelayo:
- Izinto ezintathu zokugqoka.
- Ibhande.
- Inalithi.
- Insingo abayisebenzisayo ukushefa.
- Isihlungi.
- Isitsha somnikelo.
Ngemuva kokuthi usuqalile, uzotshelwa imikhuba noma imithetho emihlanu okufanele wonke umuntu osebenza enkolweni yobuBuddha ahambisane nayo, futhi lokho okubizwa ngokuthi yimithetho yokuziphatha yobuBuddha nokuthi kusukela ngaleso sikhathi kufanele kube imithetho okufanele uyilandele. nakho konke ukuphila kwakho. futhi kufanele uzilandele ngomthwalo wemfanelo omkhulu kakhulu futhi yilezi ezilandelayo:
- Ngeke uthathe noma ucekele phansi impilo yezidalwa ezinemizwa (abantu nezilwane).
- Ngeke uthathe izinto kwabanye, okungukuthi, akuvunyelwe ukusebenzisa kabi okuthile (ukweba, ukukhwabanisa, ukukhwabanisa)
- Gwema ukuziphatha okubi okulimaza wena noma abanye.
- Ungaqambi amanga, unyundele, uhlebe, ukhulume kabi, njll.
- Ukusetshenziswa kwanoma yimuphi umkhiqizo okhiqiza izinguquko zengqondo akuvunyelwe: izidakamizwa ezisemthethweni noma ezingekho emthethweni, utshwala, ikhofi, njll.
Ngemva kokuqeda isigaba sokuqala sokuqaliswa kweBuddhism ebizwa ngokuthi iPabbajja. Uchwepheshe wefilosofi yamaBuddha kumele aqale isigaba noma isigaba sesibili esibizwa ngokuthi i-Upasampada, okumele siqale lapho ukuphela kokuqala futhi lokhu kuhlanganisa indela esencane yamaBuddha eyabelwa uthisha onolwazi ngeBuddhism.
Ukuze lo thisha akwazi ukuqondisa uchwepheshe osemncane weBuddhism olwazini nasekufundeni, uzophinde amfundise konke nendlela yokuhlonipha othisha befilosofi yobuBuddha.
Kuyophinde kumnike ulwazi oludingekayo ukuze uchwepheshe osemusha weBuddhism athole ukuhlakanipha okudingekayo, kanye nokulondeka nobubele lapho izindela zamaBuddha zikholelwa kukho futhi konke lokhu kufanele kufundwe ngaphambi kokuba neminyaka engamashumi amabili ubudala.
Ngemva kokufunda konke lokhu, indela eqhuba inkonzo izobe isilungele ukwenza isiko lapho izobizwa khona ngokuthi indela yobuBuddha futhi ikwazi ukusiza ezinye izindela ekuqeqeshweni kwazo.
Isiko lokufa: Enkolweni yobuBuddha, ukufa kubhekwa njengesinyathelo sokuba umphefumulo ufinyelele e-nirvana futhi akubhekwa njengokubi noma okubuhlungu.Ngokwefilosofi yobuBuddha, indlela engcono kakhulu yokufa yilapho umuntu esenolwazi olugcwele lwalokho oyokwenza. kwenzeke kuwe.
Yingakho uma kubhekwa ukufa njengesinyathelo esibheke empilweni entsha esondela ku-nirvana. Kulokho okubizwa ngokuthi isiko lokufa noma inkambiso yomngcwabo yobuBuddha, kuyohlale kuqala ngomkhosi wokudlula.
Lo mkhosi uzoqala ngokufunda i-Bar-do'i-thos-grol noma Incwadi Yabafileyo kumuntu osezokufa noma osevele wafa. Kulokhu kufundwa okwenziwayo, uzonikezwa izihluthulelo okufanele uzisebenzise futhi zizokuqondisa ngesikhathi sombuso ophakathi obizwa nangokuthi uBardo.
I-Bardo izoba yisimo esiphakathi phakathi kwalezi zimpilo ezimbili, futhi umngcwabo uzokwenzeka othatha izinsuku ezingamashumi amane nesishiyagalolunye. Ngalesi sikhathi, izihlobo nabangane bakamufi bazonikela kumoya njengokudla neziphuzo.
Enkolweni yobuBuddha kuyisiko ukushiswa kwemizimba, kodwa kunezimo lapho kungcwatshwa khona amanzi, noma banqume ukushiya isidumbu somuntu oshonile ekujuleni kwemvelo, ukuze sikwazi ukubola.
Ngemva kokuchitha izinsuku ezingamashumi amane nesishiyagalolunye zomngcwabo, imikhosi yomngcwabo iqala lapho bezolungisa isidumbu nge-formalin ukuze sichithe ezinye izinsuku eziyisikhombisa endlini yezihlobo zakhe noma zakhe. Ngaphambi kokushiswa kwesidumbu.
Ngesikhathi somngcwabo, isithombe somufi kanye namakhandlela ambalwa amhlophe kufanele kubekwe phezu kwebhokisi futhi amalungu omndeni afana nabazobe behambele umngcwabo kufanele bagqoke amahembe amhlophe noma izingubo ezinemibala emnyama kakhulu (emnyama. ).
Kuthe sekudlule isonto lonke baqala bakhuleka kuBhuda kubekwe indwangu ebusweni bomufi, bese kubekwa indwangu emzimbeni maqede ifakwe ngaphakathi ebhokisini ukuze ukwazi ukuyigada. . .
Ngaphambi kokushiswa kwesidumbu somufi, kuzokwenziwa eminye imikhosi nemicikilisho yamaBhuda endlini kamufi, okumele ivulwe ukuze kuhlangane zonke izihlobo nabangani bakamufi. Izindela nabafundisi beBuddhism bavame ukucula uchungechunge lwezingoma ezigabeni zomkhosi oba khona.
Ezimweni ezikhethekile, ukuze kuhlonishwe umufi, kukhethwa indoda ezoba indela yamaBhuda noma owesifazane ozoba umama omhlophe, kodwa ngokuvamile lokhu kwenziwa emingcwabeni engokwesiko.
Owesilisa okhethiwe kumele aphuce ekhanda agqokiswe izingubo zesintu zezindela zamaBhuda, kuthi owesifazane afakwe ingubo emhlophe agweme ukukhuluma nokuthinta amadoda ukuze gcina ubunjalo bakhe isimo sokuhlanzeka.
Ngaphezu kwalokho, owesifazane kufanele asale ngemuva kwebhokisi futhi ezandleni zakhe uzophatha intambo emhlophe, ezomelela ubumsulwa nendlela umoya kamufi okufanele uyilandele.
Ngemva kwesonto kushiswe isidumbu sikamufi, kumele kwenziwe enye yemikhuba yobuBhuda ukuze kuhlonishwe yena, ngemuva kwezinsuku ezingamashumi amane nesishiyagalolunye eshonile, kuzoba nomcimbi wokuvalelisa umufi.
Ngesikhathi umuntu eseqedile unyaka wokufa, kufanele kwenziwe umkhosi, futhi emva kweminyaka emithathu isikhathi sokulila siphetha ngomgubho omkhulu.
Kwamanye amagatsha eBuddhism umufi uzokwenziwa umcimbi womngcwabo iminyaka eyisikhombisa ezayo esikhathini esiyizinsuku ezingamashumi amane nesishiyagalolunye. Futhi ngonyaka wokuqala ngemva kokushona komuntu, akufanele kwenziwe lutho olungaletha injabulo emndenini kamufi.
Imikhuba yeBuddhism onyakeni omusha
Emazweni amaningi le mikhosi ishintsha usuku, njengoba kwaziwa abantu abaningi isibonelo esaziwayo ukuthi emazweni amaningi unyaka uqala ngoJanuwari 1 njengoba ubhalwa ekhalendeni likaGregory, kodwa kwamanye amazwe lolu suku lushintsha amasiko, izinkolelo namasiko ezakhamuzi zakhona.
Esimweni esithile, abantu baseTibet, ababizwa nangokuthi i-losar, bagubha unyaka wabo omusha phakathi kwezinyanga zikaJanuwari nokuqala kukaFebhuwari, njengoba kubonakala, usuku aluyona into ebaluleke kakhulu esikweni laseTibet, kodwa kunalokho ukujabulela isipiliyoni samaqembu ahlukene okwenzekayo, kanye nemikhuba ehlukahlukene yobuBuddha ekhona eqenjini ngalinye.
Nakuba imikhosi eyenzeka esikweni laseTibet ingeyemvelo yomndeni futhi yingakho imikhosi yobuBuddha yenziwa ku-nucleus esondelene kakhulu nabantu abasondelene nomndeni.
Esibonelweni esinembe kakhudlwana, kunezihlobo eziningi ezivakashela izindela ezigodlweni zezindela nasemathempelini, lapho zenza iminikelo futhi zihlanganyele emikhosini ehlukahlukene nemikhosi yobuBuddha engokwenkolo ngokwemvelo.
Phakathi kwemikhuba edume kakhulu yobuBhuda ngosuku lukaNcibijane kubalwa impi yamanzi eyenzeka ezitaladini zedolobha, kulo mkhuba wobuBuddha abantu baqala ukumanzisa, amanzi ehlanganiswe nezimpushana ezinemibala ehlukene.
Le mibala exubene namanzi inenjongo yokuhlanza nokuhlanza izono zabantu, ukuze kuqalwe unyaka omusha ngesimo esihle sengqondo, iphinde iqale ukuhlanza izithombe zikaBuddha, kungaba emathempelini, ezigodlweni zezindela noma yini. ezitholakala ezindlini.
Bakwenza ngamanzi anephunga elimnandi noma amanzi ane-essence ukuze bahehe inhlanhla nokuchuma okuningi phakathi nonyaka osuzoqala. Elinye isiko elihlaba umxhwele kakhulu lefilosofi yamaBuddha elokuletha inhlabathi egcwele isandla emathempelini noma ezindlini zezindela zobuBuddha njengophawu lokungcola obekwenziwa unyaka wonke, okubonisa ukuthi kwakuwukungcola okwenziwa ezinyaweni kuwo wonke lowo nyaka. .
Lezi zinhlabathi ezigcwele izandla ziqoshwe efosholoni zibe yizinqwaba futhi amafulege anemibala abekwe ukuhlobisa indawo engcwele, enye imikhuba yobuBuddha eyaziwa kakhulu futhi eyenziwa udwendwe lwamaBuddha atholakala ngaphakathi ezindlini zezindela futhi aphethwe inani labantu abalifafaza ngamanzi ukuze libe nezinzuzo. Eminye imicikilisho yeBuddhism yokuphela konyaka yile elandelayo:
I-Nyi-Shu-Gu kanye ne-Losar: emasikweni okuphela konyaka emasikweni aseTibet anezingxenye ezimbili ezihluke kakhulu kodwa ukuthi ngesikhathi esifanayo zihlobene kakhulu, eyokuqala imayelana nokuvala unyaka odlule nokunikeza ukuvala okuhle kuzo zonke lezo zici ezimbi futhi kulokhu. indlela yokukwazi ukuqala unyaka omusha ngendlela engcono kakhulu ibe unyaka okhiqizayo futhi ochichima kakhulu.
Olimini lwaseTibet igama elithi Losar livame ukubhekisa esikweni lapho kwamukelwa khona unyaka omusha, yingakho lesi sihloko. Lo ibhekisela egameni elithi unyaka kanye nesihloko sar igxile kokusha, kodwa kokusha nokuchichimayo. Ngakolunye uhlangothi, amagama athi yi-shu- abhekisela ezinsukwini zokugcina zonyaka odlule.
I-Nyi-Shu-Gu: Lwaziwa ngokuthi usuku lwamashumi amabili nesishiyagalolunye, ngale ndlela i-nyi-shu-gu iqukethe ukuhlanzwa kwezindlu zethu kanye nemizimba yethu, ukuqeda konke okubi esinakho, ngaphezu kwezithiyo, ukungcola, ububi nobubi. izifo ezehlukene Ezisihlupha ngaso sonke isikhathi.
Emikhosini yobuBuddha, lolu wusuku okufanele kwenziwe ngalo yonke imicikilisho edingekayo ukuze imikhosi ibe ngcono, ngoba into yokuqala okufanele yenziwe ukuhlanza ngokuphelele, futhi kuyisiko laseTibet ukuthi ngosuku lokugcina lonyaka kufanele uhlanze indawo kanye nawe ngokwakho.
Ngalesi siko saseTibet, abantu baqala ukuhlanza indlu yabo ngendlela ejulile, ngemva kokuqeda umsebenzi onzima kangaka bahamba bayogeza futhi bageze izinwele zabo kusukela bonke abantu beqaphela ukuthi bahlanzekile kakhulu ukuthola unyaka omusha.
Ngemva kokuqeda usuku lokuhlanza, nendlu yokugezela ifakiwe, umndeni uqala ukuzijabulisa ngokudla isidlo esihle kakhulu se-guthuk.Emva kwalokhu, isiko lokuxosha yonke imimoya emibi nempilo ebuthaka emakhaya iqala.
The Guthuk: Ingenye yemikhuba yobuBuddha esetshenziswa ekudleni njengoba iyisobho lenoodle elaziwayo eTibet, igama layo eliphelele yi-thukpa bhatuk, kodwa ibizwa ngokuthi i-guthuk, futhi uma idliwa ebusuku nezinye izithako nezinye izinto ezikhethekile. ngobusuku bukanyi-shu-gu.
Isobho lenziwa ngama-noodle amancane, amise okwegobolondo enziwe ngesandla ngobusuku be-nyi-shu-gu. Ezinye izithako zivame ukungezwa kulesi sidlo, njenge: labu (isithombo sase-Asia), ushizi owomile, upelepele, uphizi, phakathi kwabanye.
Isobho, lapho wengeza ezinye izithako, liba i-guthuk esiphundu futhi lapho zengeza ukuthinta okukhethekile esitsheni ngasinye. Ngaphakathi kwepuleti elikhulu lokudla kunebhola elikhulu lenhlama elivame ukufakwa ngaphakathi kwephepha elinophawu oluthile noma into njengesipho noma njengesitatimende noma i-mantra.
Kodwa yenziwe ibe nkulu ngokwanele ukuze ihluke kwezinye futhi abantu bangayidli ngephutha futhi badle okuqukethwe. Njengoba izinto ezifakwe ngaphakathi kwe-dumpling yenziwa ngendlela yehlaya.
Nakuba isikhathi esiningi izinto zi-positive, kunezikhathi lapho zibeka izinto eziphikisayo, isibonelo, zibeka ucezu lwamalahle okuhunyushwa ngokuthi umuntu unenhliziyo yalowo mbala, kodwa uma ebeka uvolo ngaphakathi. inqwaba yebhola okusho ukuthi umuntu unomusa kakhulu.
Ngesikhathi sokulungiswa kokudla okumnandi kwe-guthuk, kunezici eziningi ezingenakubalwa ezingangeniswa ebholeni elikhulu lenhlama, futhi zingashintsha into eyodwa kwenye, zenziwa ngisho nasezifundeni ezahlukene nasemikhosini ehlukahlukene.
Umkhosi osetshenziselwa ukuqeda ukungabi nalutho futhi osebenza kahle kakhulu ukuqeda imimoya emibi namandla amabi, ngaphezu kokugula ekhaya nasemizimbeni yethu ngalobo busuku obukhethekile kuthiwa lue and trilue .
Uma kukhulunywa nge-lue, ingumfanekiso womuntu owenziwe ngofulawa othosiwe ongaba ukolweni, ibhali noma irayisi elibizwa ngokuthi i-tsampa. Ibuye ixutshwe namanzi noma itiye. Futhi lesi sibalo sizomelela konke okungafunwa ekhaya.
Nakuba i-trilue izingcezu zenhlama efanayo ezonikezwa ngamunye wezivakashi ngombono wokuthi izokhipha yonke into embi kusukela ekuhluphekeni kuya ekuguleni. Lezi zibalo zilungiswa ngaphambi kokuba ukudla okumnandi kwe-guthuk kulunge.
Okufanele kwenziwe ukwenza indoda encane, izixuku kufanele zilingane nebhola le-ping pong, kumuntu ngamunye ozobe ephathini futhi abekwe epuleti elidala kakhulu elingenalo inani elikhulu, njengoba ukuthi ekupheleni kobusuku lesi sidlo sizongena kudoti.
Lezi zibalo kufanele zibekwe eceleni kuze kube yilapho wonke umuntu esedle ukudla okumnandi kweGuthuk. Ukuze baqale ukuvula amabhola abo enhlama amakhulu, ingxenye yesiko elenziwayo ukuthi akufanele bawadle wonke ama-guthuk.
Ngemva kokuqeda ukudla, banikezwa uquqaba kanye ne-lue kanye ne-trilue. Kumelwe bawakhame kakhulu kangangokuthi izandla zabo ziyawabhubhisa futhi zibhalwe ngawo. Khona-ke ezingxenyeni zomzimba wethu ezithintekayo noma ezibuhlungu kufanele sikubeke lapho futhi sibe nengqondo eqondile ukuthi izonyamalala. Ngenkathi umuntu enza lokhu, kufanele asho lokhu okulandelayo:
“Lo chik dawa chu-nyi
Shama sum-gya-druk-chu
Ngiyabonga ngokungisiza!”
Lihunyushwa olimini lwesiSpanishi lisho okulandelayo "Unyaka unezinyanga eziyishumi nambili, izinsuku ezingama-360. Zonke izithiyo nezingqinamba, suka!" Kuyinto evamile ukuthi kulo mkhosi kukhona okuncane kwakho konke, njengenjabulo eningi, kodwa futhi nokudabuka okuningi. Kwenzeka okufanayo lapho wonke umndeni nabangane beqala ukuphula amabhola amakhulu enhlama.
Kodwa bonke abantu banesifiso sokuba nempilo ephelele futhi bakhululeke kunoma ibuphi ubuhlungu, ngemva kwalokhu ungabeka amadombolo noma ushayele epuletini nge-lue, futhi ukhiphe okunye ukudla esobho bese ukhanyisa ikhandlela.
Nakuba le ngxenye yokukhanyisa ikhandlela ingelona isiko ezindaweni eziningi, kodwa into evamile futhi ephindaphinda kakhulu ukukhanyisa ithoshi elincane eligcwele utshani bese udlula nalo endlini ukuze kuqedwe imimoya emibi, wenza ngokuhambahamba endlini. ngokucophelela futhi uphinda lo musho ngaso sonke isikhathi: "Thoko ma!". Leli gama lihunyushwa ngokuthi ububi buphuma.
Lo mkhuba wenziwa ngenhloso yokukhipha imimoya emibi ezindlini, ngaleyo ndlela uyishiye ihlanzekile amandla amabi kanye nemimoya emibi engase ihlale endlini, lokhu kwenziwa futhi ngemithandazo nemikhuleko eminingi, ngenkathi behamba. ukuzungeza zonke izindawo zendlu.
Ngemva kokudabula yonke indlu nethoshi, libekwa kude nendlu libheke ohlangothini oluhlukile kanye nepuleti ukuze kushiswe yonke into futhi kuqedwe yonke iminonjana yamandla amabi okungenzeka ahlala endlini.
Kodwa kubalulekile ukuthi lo mkhuba owenziwayo ungowabantu baseTibet ngaphezu komkhuba wefilosofi yamaBuddha, kodwa wenziwa ezindaweni eziningi kokubili ezigodini zezindela kanye nezindela eziningi zamaBuddha ukuze kuhlanzeke indawo abahlala kuyo.
Ngemva kokukhipha isibani endlini kanye nemimoya emibi, balahleka ezindaweni ezingaphandle futhi abazi ukuthi bangabuyela kanjani ekhaya, futhi umndeni uqala ukujabulela indawo ehlanzekile nenempilo, engenayo imimoya emibi.
Ukuba yisikhathi esifanele kunazo zonke sokuqala unyaka omusha nokugxila kuwo wonke amandla amahle ekudaleni okuhle kakhulu komndeni nokuthola unyaka omusha onempilo eningi nokuchuma okuningi.
I-Lozar: I-Losar igujwa nge-Tibetan Buddhism njengokunqoba kokuhle phezu kokubi, futhi iwusuku olubaluleke kakhulu kubafundi abenza ubuBuddha. Ngolunye usuku ngaphambi konyaka omusha, izindela zobuBuddha ziqala ukwenza amaqebelengwane, isinkwa, amaswidi nezithelo ema-altare omndeni, ukuze zihlobise njengoba kuwusuku olukhethekile kakhulu lwefilosofi yamaBuddha.
Baphinde babeke lokho abakubiza ngokuthi i-derga (amakhukhi), i-chang (ubhiya webhali), isihlahla sikakolweni esitshalwe engilazini ebizwa ngokuthi i-loboe kanye nomnsalo lapho kubekwa khona ufulawa nembewu yebhali. Lokhu kwenziwa izinsuku eziyishumi nanhlanu zilandelana ukuheha inhlanhla nokuchuma.
Lo mgubho uthatha cishe izinsuku eziyishumi nanhlanu futhi ungomunye wemikhuba yeBuddhism ehlala isikhathi eside, kodwa izinsuku ezivelele kakhulu yizintathu zokuqala njengoba lokhu okulandelayo kwenziwa:
- Usuku lokuqala: Kuwusuku lapho izindela zamaBuddha ziqala khona ukulungisa isiphuzo esibizwa ngokuthi i-Changkol, eyaziwa nangokuthi i-koenden, esivela e-charanga, uhlobo lukabhiya waseTibet, ngemva kwalokho zilungisa lokho ezikubiza ngokuthi i-khapse, uhlobo lwebhisikidi elinebhotela, umoba. , iqanda namanzi.
Ngemva kwalokho, ama-donuts athosiwe futhi ingulube ehlukene, i-Tibetan yak nezitsha zezimvu ziyalungiswa. Futhi iminikelo konkulunkulu baseBuddhism nayo iyalungiswa. Konke ukudla kufakwa ezitsheni zokhuni ezinemibala ehlukene.
Yonke le mikhuba yeBuddhism igujwa emndenini, kumenywa nomakhelwane, abesifazane kumele bavuke ngovivi ukuze bakwazi ukusebenzisa amanzi okuqala omfula onyakeni omusha. La manzi afakwa ngaphakathi kwe-altare ukuze anikezwe uBuddha ukuze alethe ukuthula onyakeni omusha.
Izingane zigqokiswe izingubo ezintsha futhi zonke izindela nemindeni yazo zizoshintsha imikhonzo kaNcibijane ngokuqinisekisa ibinzana elilandelayo. Tashi Delek (Izibusiso kanye nenhlanhla).
- Usuku lwesibili: Usuku lwesibili lwalo mkhuba wamaBuddha lubizwa ngokuthi iGyalpo Losar noma iLosar Rey, kuwusuku olubaluleke kakhulu njengoba lugcinelwe ukuqala ingxoxo neDalai Lama kanye nabanye abaholi abavela ezindaweni ezahlukene ukuze bakhulume ngendlela yokukhanyiselwa futhi i-nirvana.
- Usuku lwesithathu: usuku olwaziwa ngokuthi uMvikeli weLosar, usuku lapho izindela zobuBuddha kanye nabafundi beqala ukuvakashela zonke izindlu zezindela namathempeli futhi benze iminikelo ema-altare kaBuddha kanye nakubavikeli abahlukene beDharma, nalokhu Baphakamisela amafulege omthandazo noma amahhashi aziwa kangcono emoyeni, enye yemikhuba yobuBuddha echazwe ngenhla. Kusukela ngalolu suku kuyaqala imikhosi yonyaka omusha.
Imikhuba yeBuddhism ukubiza ukuchuma
Njengoba sekuke kwabonakala kuso sonke lesi sihloko, kunemikhuba eminingi yobuBuddha, ngaphezu kwemikhosi namasiko ahlukene eninawo kule filosofi yobuBuddha, kodwa kunjalo njengoba isindala kakhulu futhi abalandeli boBuddhism baye balandela zonke lezi. amasiko ngaphandle kokuquleka ngoba leyo yinkolo yesine emhlabeni enabalandeli abaningi.
Uchungechunge lwemicikilisho yobuBuddha luyenziwa futhi ukubiza ukuchuma nengcebo, kodwa enye yemikhuba esetshenziswa kakhulu yamaBuddha ukuheha ingcebo ukubeka i-Golden Buddha noma i-Money Buddha, isithombe sikaBuddha lapho ebambe khona igolide ngesandla esisodwa. ingot, kanti kwesinye isandla uphethe isikhwama esikhulu.
Umfanekiso weGolden Buddha unenjongo yokuphakamisa ikhono labantu lokupha nokwamukela, ngale ndlela uheha amandla amahle futhi uvula indlela yokuba imali nengcebo kugeleze.
I-Buddha Money Ritual: Ukuze wenze isiko lemali likaBuddha, kufanele libekwe kwesokunxele sendlu, emva kwalokho wenze iminikelo yerayisi, izithelo nezinhlamvu zemali eziningana njengomnikelo, lokhu kuzoheha inala nengcebo, kodwa kubaluleke kakhulu isiko lemali kaBuddha ukwenza imithandazo nsuku zonke ukuze kufezeke. Umthandazo kaBuddha wokuchuma umi kanje:
"O Buddha onamandla nomkhulu,
woza kimi manje
ngamandla amakhulu
ukuthuthukisa inhlanhla yami ngokuphelele,
ukususa konke okungivimbelayo,
kahle ngiyazi uzongisiza
kukho konke engikucela kuwe,
futhi uzongilinda
unginika isivikelo nenjabulo
Egameni likaNkulunkulu
ngobuhle nomusa wakhe ongapheli.
Umoya Omkhulu kaBuddha uphakeme futhi uhlanzekile,
thumela ukukhanya kwakho usuka endaweni engapheli
uhlala kuphi,
siphe esikucelayo
futhi usikhanyisele indlela yethu.”
Abantu abaningi baye bathi ngokuphindaphinda umthandazo ngokholo, kufanele ucabange ukuthi imali nengcebo kuyeza ngakho kuzosebenza kangcono, kuyilapho abanye abantu bethi kungcono ukusabalalisa iminikelo enikezwa i-Golden Buddha endaweni yonke. .indlu ukuze agcwalise lokho akucela kuye.
Kodwa okuyiqiniso ukuthi kulo mkhuba weBuddhism unokuhlukahluka okuningi kodwa baqinisekisa ukuthi ukuchuma kuyeza uma wenza ngokukholwa, ngalezi zindlela bonke benza lokhu okulandelayo: beka isithombe sikaBuddha wegolide kwesokunxele. Ukucabangela ukuvulwa komnyango omkhulu wendlu nokubeka izakhi ezinhlanu ezizungeze isithombe, okuyilezi ezilandelayo:
- Umlilo: kungaba impepho yekhandlela noma i-sandalwood okungcono kakhulu.
- Umhlaba: i-quartz yanoma yimuphi usayizi.
- Insimbi: izinhlamvu zemali zesiShayina ezintathu ezihlanganiswe neribhoni elibomvu, okuqinisekisa ukuthi uhlangothi lwazo lwe-yang, okulapho kuvela khona izinhlamvu ezine zesiShayina eziqoshiwe, lubheke phezulu.
- Amanzi: inkomishi noma ingilazi yamanzi, okumele ishintshwe nsuku zonke. Lokhu kungathathwa noma kuthelwe ethangini lezinhlanzi noma emthonjeni.
- Ukhuni: uqalo lwaseShayina noma imbali ingabekwa.
Ukuhleka kweBuddha Rite: yilokho okubizwa ngokuthi uBuddha okhuluphele noma uBuddha wokumomotheka, usetshenziselwa ukwenza kusebenze ukuchuma, kodwa futhi injabulo, ngale Buddha ungaba nayo ekhaya lakho noma ebhizinisini lakho, ingenye yezibalo zikaBuddha ezivame kakhulu. ngokuba muhle kakhulu, ngaphandle kokuba enye edume kakhulu ekhona.
Ngomkhuba kaBuddha omomothekayo kungenzeka ukuheha injabulo nokuchuma kodwa kungenziwa ngezinsuku ezimbili zanoma iyiphi inyanga futhi yilapho kungena khona inyanga entsha noma lapho inyanga egcwele.
Abasebenzi befilosofi yamaBuddha bavamise ukuyivula ukuze babe nokuchuma, kodwa kuya ngokuthi yini oyifunayo, kuzodingeka usebenzise umbala nengqikithi, kodwa okulandelayo kuyanconywa:
- Ukuchuma: sebenzisa i-essence ye-tangerine, isinamoni noma kakhukhunathi namakhandlela awolintshi noma aphuzi.
- Impilo: i-essence ye-eucalyptus, ilamula, i-mint noma i-pine namakhandlela aluhlaza noma amhlophe asetshenziswa
- Uthando: ingqikithi yesinamoni, i-orange blossom, ama-clove, i-jasmine noma i-roses ifanelekile. Ngokuvamile kusetshenziswa amakhandlela apinki noma abomvu
Isikhathi esingcono kakhulu sokwenza isiko likaBuddha omomothekayo kusebusuku lapho ungena enyangeni entsha noma enyangeni egcwele njengoba kushiwo ngaphambili, into yokuqala okufanele uyenze incwadi bese ubeka yonke into kuyo. ufuna ukuheha impilo yakho. kuba ukuchuma, uthando noma impilo.
Izibonelo esikunikeza zona kulesi sihloko yilezi ezilandelayo, uma ufuna ukubhala ukuheha uthando lwempilo yakho kumele ubhale ngale ndlela elandelayo “ukubonga ngozakwethu ophelele ozoza kuwe, egcwele uthando nenhlonipho ukukunikeza”
Uma ufuna ukwenza incwadi efuna ukuthi ukuchuma kungene empilweni yakho, kufanele ubhale kanje "Ngibonga imali etholiwe, ngiyabonga ngakho konke ongiphe kona, Bhuda omomothekayo nangemali etholiwe futhi ubeke inani njalo ubonga."
Elinye lamaphuzu athakazelisa kakhulu enziwa emicikilishweni yobuBuddha yilapho bebuza uBuddha omkhulu omomothekayo ngempilo njengoba abantu abaningi behlushwa izifo eziningi futhi isibonelo esiqondile yilesi: ubonga ngokuthi unempilo ephelele, amangqamuzana anempilo, umzimba osesimweni esiphelele namandla amaningi nsuku zonke.
Kulo vimba kugcizelelwa ukuthi izibonelo kuphela ezibekwe, kodwa wena, mfundi othandekayo, ungabhala incwadi njengoba ufisa, kodwa njalo ukucela ukubonga kuyindlela engcono kakhulu. Ngemva kokuphothula uhlamvu kufanele ugcobe amakhandlela ombala ofuna ukuwucela ukuze wenze umkhuba futhi ucele kuphela ngokukholwa ukuthi uzogcwaliseka.
Ngemva kokuba usucelile, khanyisa ikhandlela ulishiye likhanyisiwe, uchithe isikhathi esithile uzindla kungekho muntu okuphazamisayo futhi uqede umkhuba, ushise incwadi ngalokho okucelile, kuphela phakathi kwakho noBuddha omkhulu omomothekayo.
Umkhosi wamaBuddha
Yaziwa nangokuthi i-Losar, kodwa imikhosi incike ezweni lapho itholakala khona, ngoba imikhuba yobuBuddha ivame ukushintsha kancane ngokuya ngendawo, nakuba izinyanga ziqala ngoJanuwari futhi zihlala kuze kube sekuqaleni kukaFebhuwari, le mikhosi Ihlanganisa inqwaba yamasiko amaBuddha, phakathi kwemikhulu sinalokhu okulandelayo:
Usuku lweVesak noma lukaBuddha: Kubhekwa njengosuku olubaluleke kakhulu ezindela kanye nabasebenzi beBuddhism, futhi lesi siko sigujwa ngenyanga kaMato lapho inyanga egcwele ibonakala.I-Vesak iwumkhosi wezikhathi ezintathu ezidlula zonke, usuku lokuzalwa, ukukhanya nokufa kukaSiddhartha Gautama, Lokho yingakho ingenye yemikhuba ebaluleke kakhulu yobuBuddha ekhona.
Ugujwa yiwo wonke amagatsha eBuddhism akhona namuhla, waqokwa kusukela ngo-1950, kodwa ngaphambi kokuba ugujwe, okwenzekayo wukuthi lowo nyaka uthathwe njengesethenjwa ngoba bekubanjwe ingqungquthela yeWorld Fellowship of Buddhist. .
Kule ngqungquthela, ukuzibophezela kwezindela zamaBuddha ukuthatha ukuzimisela ukuphila ngokulula kanye nezicukuthwane, kodwa ukusebenza ekuthuthukiseni ingqondo eqhuba umusa, uthando kanye nokufuna ukuthula njalo kuzo zonke izimo ezikhona kuthathwa njengephuzu eliyinhloko.
Usuku lwe-Magha Puja: kulo mkhuba wenziwa ngendlela yomgubho njengoba kuyintshumayelo yokuqala uBuddha ayinikeza inqwaba yabafundi, njengoba kuthiwa kwakunabafundi abangaphezu kuka-1200 abezwa amazwi angcwele kaBuddha.
Kusukela ngaleso sikhathi, ukusungulwa kwezinjongo eziyinhloko zobuBuddha kanye nomgomo omkhulu ovamile wokufinyelela i-nirvana wamenyezelwa, lesi siko nalo libaluleke kakhulu kubuBuddha, ligujwa enyangeni egcwele kodwa ngenyanga yesithathu.
Ngokwenza ngesikhathi esifanele, udokotela angakwazi ukuhlanza umoya wakhe nengqondo yakhe futhi ngaleyo ndlela agweme ukwenza izono, emazweni afana neThailand, Laos neCambodia, eTibet yaziwa ngokuthi umkhosi weChotrul Duchen; Ibuye igujwe nakwamanye amazwe aseNingizimu-mpumalanga ye-Asia.
Ukufaka: Kuwumkhuba ogujwa phakathi nezinyanga ezigcwele ngokwesiko lamaBuddha enyangeni yenyanga kungaba phakathi kwama-Uposatha amabili nesithupha. Leli gama lisho usuku lokuzila ukudla noma ukuzila ukudla usuku lonke, kuzindela zamaBuddha ukuzila ukudla kusukela ekuphumeni kwelanga kuze kube semini, lapho zingaphinde zidle ukudla.
Ukwenza lokhu ngokushesha kukuvumela ukuthi wethembeke kakhulu kufilosofi yeBuddhism futhi ukwandise ukuzinikela kwakho kuBuddha, kungabuye kuvuselele umkhuba weDharma.
I-Songkran: Kungumkhosi kaNcibijane eThailand kodwa ugujwa ngenyanga ka-April phakathi kuka-13 no-15. Ingenye yemikhuba edume kakhulu yempi yamanzi anombala abayisebenzisayo futhi ngoba ihlala izinsuku ezintathu zilandelana.
Kodwa ngalezo zinsuku kuba nokuhlangana okuningi kwemindeni futhi kuvuselela izibopho zomndeni nezothando futhi kuhlonishwe omdala ngokwenza imikhosi yamasiko nemikhuba emikhulu yokhokho.
Uma uthole lesi sihloko esithi The Rites of Buddhism sibalulekile, ngikumema ukuthi uvakashele izixhumanisi ezilandelayo: