El i-hindu rosary noma owaziwa kangcono ngegama lika- i-malha noma i-japa mala, iketango eliqukethe ubuhlalu obuyindilinga obungu-108 obubizwa ngokuthi ubuhlalu, ngokuvamile obenziwa ngokhuni. Isetshenziswa kakhulu yilabo abenza inkolo ka UbuHindu, ubuBuddha kanye nobuSikhism, belisebenzisa ukuze babize igama lonkulunkulu babo noma bamane basho amazwi ahlabayo.
Iyini iRosari yamaHindu noma iJapa Mala?
Irosari yamaHindu ibizwa ngokudumile "I-Japan Engalungile”, cishe njalo yenziwe ngokhuni futhi iqukethe ama-sphere angu-108. Leli rosari lisetshenziswa ngaphezu kwanoma yini enye amaBuddha namaHindu okuthi, lapho ehamba phakathi kwezinhlanga, asho amazwi ahlabayo, ngaleyo ndlela abizwe ngokuthi uhlobo oluthile lomsindo ongcwele. Uma ufuna ukwazi ngezinye izimpawu ungabona I-Tetragrammaton.
Lo msebenzi ubavumela ukuthi babe nokuzindla okungcono nokugxilisa ingqondo. Igama elithi "E-Japan”, lisho ukuthi, “phinda imisho”, kanti ngakolunye uhlangothi, “Okubi”, kubhekiselwa kumgexo, okusho ukuthi igama lihlangene liholela “kumgexo okhethekile wokuphinda imisho”.
Ukusetshenziswa kwaleli rosari lamaHindu kuhlobene nokusetshenziswa kwesu elinamandla lokuzindla, lapho kusetshenziswa khona izinzwa ezimbili kwezinhlanu zomuntu: ukuthinta nokuzwa; eyokuqala ngenkathi ithinta imbulunga ngeminwe, kanti eyesibili, lapho ihumusha amazwibela.
I-Etymology
Irosari yamaHindu efana ne-Japa Mala inephimisela elizwakala njengokuthi “yefa mala”. Ngokwe-etymology yalo, igama liyingxenye yesenzo esithi “Ngena ngemvume”, okusho ukububula noma ukukhuluma ngezwi eliphansi. Lokhu kubhekisela ikakhulukazi esikhathini sokwenza imikhuleko, izibongo neminye imithandazo, ngakho-ke kungahunyushwa nangokuthi isenzo sokuthandaza buthule.
Leli gama livela okokuqala ngqa phakathi nenkulungwane yokuqala yeminyaka BC. C., kumarekhodi ezincwadi U-Aitareia-brahmana no-Shatápatha-brahmanku. Kukhona ezinye izici eziyingxenye yezinye izinkonzo ezinobudlelwane obuthile nerosari yamaHindu, isibonelo, ukwakheka kwelungiselelo entanjeni, elifana kakhulu nerosari lamaKatolika kanye nokufana nerosari. i-tasbih, okuyirosari yamaSulumane.
Ubuhlalu berosari obuyi-108
Impendulo ihlobene neqiniso lokuthi i-108 iyinombolo eyakhiwe ngamadijithi amathathu, yona futhi iwumphumela we-equation lapho kuthathwe ukuphindwaphindwa kuka 3. Uma inombolo 3 yengezwe kathathu, iphumela ku-9.
Ngaphakathi kokubhula ngezinombolo kwamaHindu, inombolo 3 inencazelo enkulu, njengoba imelela ukulingana phakathi komoya, ingqondo nomzimba, ngendlela ephelele nephelele. Ngaphakathi kwesiko, irosari lamaHindu kufanele libanjwe ngesandla sokudla, lidlulise ubuhlalu noma imbulunga phakathi kwesithupha neminwe ephakathi.
Ukukhetha okukhethekile kwale minwe kungenxa yokuthi isithupha sibonisa isimo sengqondo esivamile, kanti phakathi nendawo simele ukuhlanzeka. Kukhona enye imodeli yerosari yamaHindu enobuhlalu noma imbulunga eyi-109.
Inombolo 109 ihluke ngobukhulu kwabanye, ngoba inkulu kakhulu, futhi kuyo ilenga uhlobo oluthile lwentambo ngesimo se-feather duster, emelela indlu yonkulunkulu, okuthiwa. intaba engcwele iMeru.
Izinto ezisetshenziselwa ukwenza i- Japha Mala noma irosari lamaHindu, kungaba imbewu yezitshalo ze-lotus, i-sandalwood noma i-rosewood, amathambo ezilwane, amatshe ayigugu, asetshenziswa kakhulu i-amethiste noma i-carnelian.
Ungalisebenzisa kanjani igama elithi Hindu Rosary?
Ukuze asebenzise irosari lamaHindu ngokuphumelelayo, into yokuqala umuntu okumelwe ayenze iwukuba athathe isimo sokuzindla, akhethe indawo ezolile yalo. Khona-ke kufanele futhi ukhethe i-mantra oyikhethayo.
Khona-ke uzothatha Japha Mala ngesandla sakho sokudla, bese uqala ukwedlula izimbulunga phakathi kwesithupha sakho nomunwe ophakathi. Indlela efanele yokuqalisa iwukusuka phezulu kwentambo uye phansi, udlulise ubuhlalu obunye, kuyilapho uphinda i-mantra.
Kumele kuqashelwe ukuthi uma umjikelezo uphela, i-akhawunti enkulu akufanele idluliswe. Ukuze uqhubeke, irosari kufanele iguqulwe futhi iqalwe ngakolunye uhlangothi. I-mantra ingaculwa ngokuzwakalayo noma ngokuthula, kuya ngesu noma okuthandwayo. Ungabheka ezinye izihloko ezifana 5 Inkanyezi Ecijile.
Izinzuzo zokusetshenziswa kwayo
Phakathi kwezinzuzo ezitholakala ngokusebenzisa irosari yamaHindu yilezi: ngokuzindla nokuphindaphinda amazwi ahlabayo, izinga lokuhlushwa liyakhula; Ivezwa njengokuguquguquka okuhle kokuhunyushwa kwemisho noma imithandazo.
Isebenza njengendlela yokubala inani lama-mantras ashiwo ngesikhathi sokuzindla noma sokuthandaza; Ngokwesiko, ukuthintana ngokomzimba nembulunga kuvela amandla okuphulukisa aqukethwe emthandazweni; ngokuqinisa i Japha MalaIsebenzela ukuphulukiswa komuntu ngamunye.
Hindu Japa Mala
Irosari yamaHindu esetshenziswa abalandeli bobuHindu lenziwa ngokhuni lwe-tulasí (isihlahla se-basil) noma i-sandalwood, kodwa futhi nangembewu. Phakathi kwezimbulunga, kubekwa ifindo futhi phakathi kwezimbulunga zesishiyagalombili nesishiyagalolunye, kuboshwe intambo ehlukanisayo.
Amanye ala marosari anegama likankulunkulu ku-akhawunti ngayinye Vishnu. Iqukethe i-extra sphere enikeza i-akhawunti 109, enkulu kunezinye futhi ephakathi nendawo enezintambo ezilenga ngesimo se-duster.
Uma uyisebenzisa, yenziwa njengerosari yendabuko yamaHindu, ilithathe ngesandla sokudla, futhi idlulise izinhlayiya ngesithupha neminwe ephakathi, kuyilapho kuphinyiswa i-mantra. Irosari iqhubekela phambili futhi lapho i-mantra isishiwo izikhathi ezingu-108, ukuphindaphinda kwayo kuhambisana nenani lobuhlalu, olwaziwa ngokuthi i-japa round.
Ukuze kugcwaliseke umzuliswano omusha, irosari kufanele iguqulwe ngokuphelele, kuqalwe ngendilinga lapho umjikelezo odlule uphele khona, okungukuthi, inombolo 108. Akukho mingcele yokuthi kufanele iculwe ngokuzwakalayo noma ephansi, ngoba into ebalulekile ukukwenza ngokugxilisa ingqondo ekudlidlizeni komsindo ngendlela eqaphela kakhulu.
Ngokuvamile, isetshenziswa ekuseni futhi ekugxilweni okuphelele, ikakhulukazi ngesikhathi esibizwa ngamahora asekuseni. brahma muhurtha, ezibalwa kusasele imizuzu engu-96 ngaphambi kokuphuma kwelanga, futhi ezithatha imizuzu engaba ngu-48. Inombolo 108 ibaluleke kakhulu kubuHindu, njengoba ibhekwa njengenani eliphelele lamadijithi amathathu, ukuphindwaphindwa kwezintathu, umphumela wawo ungu-9 noma yini elingana nesamba esiphindwe kathathu kathathu.
Kunamarekhodi abonisa ukuthi i-akhawunti enkulu kunazo zonke iza ukumela unkulunkulu Krishna, kuyilapho kwamanye amarekhodi ibonakala ifanekisela iNtaba iMeru, leyo, ngokwesiko, kulapho kuhlala khona onkulunkulu. Kuthiwa futhi iqiniso lokuthi irosari lamaHindu linobuhlalu noma imbulunga engu-108 lihlobene neqiniso lokuthi unkulunkulu Vishnu, inamagama ayizi-108.
Buddhist Japa Mala
Amalungu ezikole zaseTibet ezingokwesiko lamaBuddha yiwo asebenzisa leli rosari lamaHindu ngokuyinhloko lapho ephindaphinda amazwi awo. Ucezu lwakhiwe ubuhlalu be-108 noma izinhlayiya, ezenziwe ngezinhlobo ezihlukahlukene zezinto zokwakha futhi zihlelwe ngendlela yomgexo.
Ingagqokwa njengesiqephu sokuhlobisa entanyeni noma engalweni yesokunxele. Ngokuqondene nesakhiwo sayo, sinokuhlukaniswa kwezingxenye ezintathu, ezibekwe kuma-akhawunti inombolo 27, 54 no-81, ehlukanisa irosari zibe izingxenye ezine ezilinganayo. Iqukethe obunye ubuhlalu obukhulu kunabo bonke, okuyindawo lapho umthandazo uqala futhi uphela khona.
Kunamamodeli amabili aleli rozari, elinye ukuthi ekugcineni komumo walo liqukethe uchungechunge lwemicu, kanti elinye esikhundleni salokho liqukethe ubuhlalu obubili, okuyindilinga eyodwa nobunye obuyi-cylindrical, ngaleyo ndlela imelela ukuhlakanipha AmaBuddha. Futhi inombolo 108 inezethulo eziningana ngaphakathi kwenkolo, ngoba kuthiwa lokhu inani lokufiphala kwengqondo okukhona futhi okuvimbela umuntu ukuba abone ngeso lengqondo. UBuddha
Ngendlela efanayo, kubhekwa ukuthi kuwumphumela wefomula ewumphumela wezinhlobo ezintathu zokuhlangenwe nakho: okungalungile, okuhle nokungathathi hlangothi, okubuye kuphindaphindwe ngezinzwa ezi-6: iphunga, ukunambitheka, umbono, ukuthinta. iphunga nengqondo noma ukwazi, okuphelele okungu-18. Lokhu 18 kuphindaphindwa ngokunamathiselwe nokunengeka, futhi kuphumela ku-36, okuphindaphindwayo ngezinhlobo zesikhathi ezintathu: esidlule, esamanje nekusasa, futhi yile ndlela othola ngayo 108.
Ngokwalokhu kukhaphela, uma sekudlule i-108, isimo sokukhanyiselwa esaziwa eBuddhism ngokuthi nirvana. Iphinde imele amagugu amathathu: uBuddha, i-Dharma kanye ne-Sangha. Ubuhlalu buphendulwa ngesithupha nomunwe wangaphambili, owokuqala umele uBuddha kanti owesibili umele umuntu.
Lapho ufinyelela isibalo sokugcina, i-japa mala kufanele iguqulwe ngaphandle kokudlula isibalo esikhulu kunazo zonke, kuqalwe kabusha ukubala futhi. Izinto ezenziwe ngazo ziyizinkuni ezivela esihlahleni se-Bodhi, esidume ngokuba yindawo lapho Buddha wafinyelela ekukhanyeni kwakhe. Ingenziwa futhi nge-sandalwood noma isebenzisa amathambo ezilwane.
ngeSikhism
NgeSikhism basebenzisa i-Japa Mala ukuze bathandaze futhi bazindle, bephindaphinda njalo igama likaNkulunkulu, okuyilo lelo siko. igama. Bangayisebenzisa futhi ngenkathi becula i-mantra, evame kakhulu kubo bija i-mantra «wahlala nam«, okusho ukuthi "igama laphakade".
Guru Nanak, ongumsunguli wale nkolo, uvela ezithombeni ephethe i-mala yaseJapa ezandleni noma entanyeni yakhe. Uma usithandile lesi sihloko ungabuye ubuyekeze kubhulogi yethu Iqiniso noma i-Lie Tarot.
