I-Santería iyinkolelo yenkolo eyavela ekuhlanganisweni kwezinkolo ezimbili, ngokuyisisekelo iyinkolelo ukudunyiswa kwabangcwele. Njengoba nje osanta bekhonza njengezithunywa zomdali uNkulunkulu enkolweni yamaKatolika, ama-santeros nawo anonkulunkulu umdali nenani elikhulu lonkulunkulu abancane. Funa ukwazi Babizwa ngokuthini abangcwele baseSantería?!
Babizwa ngokuthini abangcwele baseSantería?
Onkulunkulu abancane, abangcwele noma njengoba baziwa phakathi kwama-santeros, ama-orishas anamandla okubusa zonke izici zemvelo nomzamo womuntu, ayizithunywa zikankulunkulu oyinhloko wenkolo kaLukumi futhi njengabangcwele benkolo yamaKatolika, ungaphendukela. ku-orisha ethile, kuye ngalabo abakuhluphayo.
Kungani inkolo yamaKatolika ngokuvamile kukhulunywa ngayo ngemvelaphi yobuSanteria? Wake wazibuza ukuthi kungani izithombe zosanta bamaKatolika zithengiswa ezitolo ezinikezelwe kule nkolo yomsuka wase-Afrika? Kwenzeka kanjani ukuba osanta bamaKatolika bahlobane nonkulunkulu base-Afrika ababezoba amaSanteria noma amaVoodoo? Babizwa ngokuthini abangcwele bobuSanteria?
Indaba ehlehlela emuva ngasekupheleni kwekhulu le-XNUMX, lapho imikhumbi emikhulu iletha inqwaba yeziboshwa zempi zase-Afrika, ikakhulukazi ezivela embusweni waseBenin nowaseYoruba eNtshonalanga Afrika, ukuze zigqilazwe lapha eCaribbean, ezizosebenza ezimayini nasezimobeni. amasimu.
Benezinkumbulo nokholo njengokuwukuphela kwempahla yabo bafika ezweni elisha, manje “eliphethwe othile”, okwathi ngaphezu kokweba inkululeko yabo, wabuye wanquma ukuthi izinkolelo zabo zazingafaneleki.Abanikazi bamasimu babhapathiza izigqila zabo njengamaRoma Katolika futhi wabavimbela ekwenzeni ukholo lwabo, olwalubhekwa njengamaqaba. Kodwa ziqaphela ukufana phakathi kosanta nonkulunkulu babo basendulo, izigqila zathola indlela yokugcina okwakusele kuzo.
Bamane bashintsha igama labonkulunkulu babo nabangcwele bababiza ngamagama osanta bamaKatolika futhi baqhubeka nenkolo yabo endala, benokholo ku-Olodumare, umdali wendawo yonke kanye nabanye onkulunkulu, kodwa abangcwele baseSantería babizwa ngokuthini?, Hhayi-ke, kukhona ama-orisha angamakhulu ambalwa futhi kamuva sizohlangana namanye awo. Inhlanganisela yalezi zinkolo ezimbili yaziwa ngokuthi iVoodoo eHaiti naseziqhingini eziseningizimu futhi njengeSanteria eCuba naseziqhingini ezisenyakatho yeHaiti.
UbuSanteria yinkolo ehlukaniselwe abantu abaningi ngaphandle kwemodeli yesiko, uphawu noma imfundiso. Imikhuba kanye nabanye abangcwele bayohluka ukusuka kwelinye ithempeli kuye kwelinye, kuye ngabaholi bomoya noma ama-santeros. Ihlelo lenzeka endlini yabangcwele futhi isikhungo sokukhulekela eSantería ukudansa, ukuphupha nokubhula.
Ukukhulekela orishas kuyinto pragmatic, kuye ngokuthi isidingo, uthandaza orisha ogama amandla ahambisana nenkinga. Bagqokisa ama-altare abo, besebenzisa imibala efanele kanye nezimpawu ze-orisha kanye nokuba khona kwezithombe zabangcwele endaweni eshiwo kubalulekile.
Ingxenye ebalulekile umhlatshelo noma umnikelo owenziwa ku-orisha, njengoba kungamandla ondla umsebenzi wemilingo futhi i-orisha ngayinye inezintandokazi zayo zokudla, intuthu neziphuzo. Ukuba kubaluleke kakhulu njengophawu lwenhlonipho ukukhumbula usuku lomkhosi ongcwele futhi wenze umnikelo okhethekile.
Phakathi kwabazinikeleyo kuthiwa onkulunkulu bagcina ama-akhawunti aqinile ngeminikelo eyenziwayo neminikelo yomusa. Ngisho noma wonke umuntu emenywa ukuba ahloniphe ama-orishas, kuyalulekwa ngokuqinile ukuthi ukuxhumana nabo kube ngenhlonipho enkulu nokunakekelwa, ukunganaki kwabo kungashiya umkhuleko wakho ukhohlwe.
Abantu abaningi babona iSantería njengokuhlangana noma iphuzu lokubuyisana phakathi kwenkolo yobuqaba yase-Afrika nobuKatolika, nokho, abanye bayaqinisekisa ukuthi akunjalo, ukuthi inkolo yasendulo yamaYoruba yahlala injalo nokuthi lokhu kuxhumana nenkolo yamaKatolika kwakuwumthombo kuphela ukutholisa abanikazi bezigqila nababusi.
Iqiniso liwukuthi abazinikele abaningi bathandaza ezinhliziyweni zabo kosanta nonkulunkulu noma kunkulunkulu kuphela, izithombe nezithombe zabangcwele bazo zombili lezi zinkolo kuhlangene kule nkolelo futhi kuyingxenye ebalulekile yomkhuba wobuSanteria noVoodoo. Ngezansi sethula isifinyezo esifushane senkolo yamaYoruba, ukuze wazi ukuthi abangcwele bamaSanteria babizwa ngokuthini nokuthi baxhumene nosanta bamaKhatholika. Woza uhlangane nabo:
Yemayá / Mary, inkanyezi yolwandle
Uma sibheka ulwazi ngobuSanteria, umbuzo uthi abangcwele bobuSanteria babizwa ngokuthini? Kuleli thuba lokuhlangana no-Yemayá, uMama Unkulunkulukazi wase-Afrika, ingxenye kaZiqu-zintathu Waphezulu, olawula izilwandle, inyanga, abesifazane nezingane, abadobi namatilosi, abathakathi nezimfihlo. Yonke impilo ivela ku-Yemayá olwandle futhi ungumama ongalokothi athengise izingane zakhe.
Uhlotshaniswa neNcasakazi uMariya ezicini zakhe ezimbili: INkosikazi Yethu Yokubusa kanye NoMariya, Inkanyezi Yolwandle.Nakuba kuncane okwaziwayo ngoMariya eTestamenteni Elisha, amaKristu okuqala ayemazi njengoMama futhi kusukela ngaleso sikhathi kuqhubeke athandaza kuMariya. yena, abambona emibonweni futhi bathola izimangaliso lapho bemncenga.
UMariya waziwa futhi ukhulekelwa ngaphansi kwezicelo noma iziqu eziningi futhi uhlotshaniswa nonkulunkulu abahlukahlukene bezwekazi elimnyama. Imibala ye-Yemaya iluhlaza okwesibhakabhaka nokumhlophe, usuku lwakhe lungoMgqibelo futhi uthandazelwa kakhulu uhambo oluphephile olunqamula ulwandle, izinkinga zokuzala, ukukhulelwa okunempilo kanye nezingane ezinempilo.
Labo abazinikele kuye futhi bafuna isivikelo sika-Yemaya ngokuvamile bagqoka umgexo onobuhlalu obuluhlaza okwesibhakabhaka nengilazi ephethinini elandelayo: ubuhlalu bezingilazi obuyisikhombisa, ubuhlalu obuyisikhombisa obuluhlaza okwesibhakabhaka, ubuhlalu obuyingilazi obubodwa kanye nobuhlalu obuluhlaza okwesibhakabhaka, iphethini ephindaphindwa izikhathi eziyisithupha, ngoba isamba sokulandelana okuyisikhombisa, izibalo ezingaba yi-112. Uma ufisa ukucela isibusiso kuYemayá noma ukubonga uYemayá, ngenhlonipho mnikeze izinhlobonhlobo zamagilebhisi, uphayinaphu, ikhabe nobhanana onamagobolondo asolwandle noma izitsha ezimise okwegobolondo ngasolwandle, emfuleni, noma ogwini lwechibi.
Umbuthano kufanele wenziwe nxazonke kulowo mnikelo ngezinhlamvu zemali eziyisikhombisa, ukumelwa kwenani lezinsuku phakathi kwezigaba zenyanga, ngenkathi ubheka emanzini futhi uphindaphinda umthandazo wakho, tshela unkulunkulukazi izinkinga zakho futhi ucele ukuncenga kwakhe.
Obatala / INkosikazi Yethu Yomusa
U-Obatalá ungesinye isici sikaZiqu-zintathu Waphezulu. NjengoYemayá, uhlotshaniswa neNcasakazi uMariya, manje ngaphansi kokunxusa kweSihe noma Ukuzinikela. Njengezibulo lonkulunkulu, u-Obatala unombuso futhi uhlakaniphile, esusa amandla amabi futhi axazulule izinkinga zokuziphatha.
Njengoba u-Yemayá engumsekeli ongcwele womama, u-Obatala ungumgcini ongcwele wobaba, unamandla phezu kwazo zonke izinto ezimhlophe, kusukela emathanjeni kuye emafwini esibhakabhakeni, yingakho iminikelo ku-Obatala kufanele ibe ukudla okumhlophe: izinkukhu ezimhlophe, irayisi , ubisi, njll., kodwa gwema utshwala, ngokungafani nabanye onkulunkulu, u-Obatala akanalo ukunambitheka kotshwala.
Kubalulekile ukuthi umnikelo ubekwe phansi kwesihlahla. Kunconywa futhi ukuthi ukuhlanza i-aura, ugeze lapho uthele khona inkomishi yobisi, ama-carnations ayisikhombisa amhlophe, amathisipuni ayisikhombisa kashukela namaconsi ayisikhombisa amanzi angcwele, bese ukhanyisa ikhandlela elimhlophe bese ucwilisa kulelo lungiselelo, kuyilapho Uphindaphinda oBaba Bethu abayisikhombisa.
Orula/ Saint Francis wase-Assisi
Waziwa nangokuthi u-Orunmila, uyi-Orichá ebaluleke kakhulu futhi uhlukile ngezindlela eziningi. Okokuqala, amadoda nabesifazane abaqalwa e-Regla de Ocha noma e-Santería abalokothi babe no-Orula ehlezi ekhanda labo njengengelosi egadayo, njengoba ehamba kuphela enhloko ye-babalawos, amadoda aqaliswe e-Regla de Ifá. .
I-Ocha ne-Ifá zingamasiko afanayo e-Cuba, nakuba ngokuvamile zisebenza ndawonye emphakathini wezenkolo ofanayo, ngayinye yenza imisebenzi ethile futhi idlala indima ehlukile. Kuye ngesiko lozalo lwendoda, kungase kungadingeki ukuthi aqaliswe e-Ocha ukuze aqhubekele ku-Ifá.
Amanye amadoda abizwa ngokuqondile ku-Ifá ngokubhula futhi abesifazane bangathola kuphela i-cofá noma ikofá evela ku-Orula. Noma yimuphi umuntu angathola isandla sika-Orula, esibabeka ngaphansi kokuvikelwa kwe-orisha enamandla, kodwa engabaqali ngokugcwele ku-Ifa noma ibenze iBabalawo.
U-Orula ungumfundisi wokubhula futhi ngokusho kwe patakis, uyena kuphela u-Orichá owazi ikusasa lawo wonke umuntu emhlabeni futhi unamandla okuthonya isiphetho, ngoba lapho u-Olodumare enza yonke indalo, u-Orula noma u-Orúnmila nguyena kuphela owayekhona futhi owabona yonke into. Ngokuqondile, iyazi ukuthi umuntu ngamunye uzofa nini futhi iqinisekisa ukuthi impilo yethu ayipheli ngaphambili, kodwa uma ihambisana futhi ngesikhathi esifanele, ngokuvumelana nesiphetho esizikhethela sona ezulwini.
Abazinikele kuye bathi uyazi ukuthi singayithola kanjani injabulo, impilo, ukuthula nempumelelo, ngoba wayekhona lapho sifika emhlabeni, uyalazi ikusasa elisilindele futhi angasisiza sigweme amaphutha ngokusigcina sisendleleni efanele. .
U-Orula unikeza umlayezo wakhe kubantu ngabanye ngokubhula, ngosizo lweBabalawo kanye ne-epoder, iketango lokubhula kanye nama-kines, futhi basebenzisa ibhodi lokubhula ngokhuni elimbozwe ngekhoba nocezu lwezinyamazane ukuze babhale. .
Chango / Santa Barbara
UChango uyilungu lesithathu likaZiqu-zintathu Ongcwele, inkosi yezinguquko, unkulunkulu wokuduma nombani, abazinikele kuye baphendukela kuye lapho bedinga ukuqinisa intando yabo. Le-orisha emangazayo ihlobene no-Santa Bárbara futhi ibangela ukumangala ngempela, ngoba ubuntu buka-Chango njengonkulunkulu womlilo bobomuntu wesifazane oshisekayo, kuyilapho u-Santa Bárbara wayeyintsha emsulwa.
Ukuxhumana kuba sobala lapho sithola ukuthi u-Changó uyacelwa lapho umuntu efuna ukuziphindiselela ezitheni zakhe futhi uSanta Bárbara ungusanta ongumvikeli wokufa okungafanele, njengoba abulawa uyise lapho ethola ukuthi usephendukele ebuKristwini.
Ngesikhathi uyise emnquma ikhanda ngenkemba yakhe, washaywa umbani, umbani wawuwuphawu olunamandla lukasanta wamaKatolika nonkulunkulu wamaSanteria. UChango noSanta Bárbara nabo bayathandazelwa ukuze bavikeleke ezivunguvungwini. Zombili izithombe ziyahlanganiswa uma zifuna ukubuyisela amandla omuntu, kokubili okuhlobene namandla nomlilo, kufanele kucelwe ngokupela ikhandlela, lokhu kungaba inzuzo enkulu.
Yenza indandatho yobuhlalu bomthandazo ozoyisebenzisa kanye neziqinisekiso, lezi kufanele zibe bomvu nezimhlophe kule phethini: obuyisithupha obubomvu, obuyisithupha obumhlophe, obunye obubomvu nobunye obumhlophe, phinda izikhathi eziyisithupha ngaphezulu, ukuze ingqikithi yobuhlalu obungamashumi ayisishiyagalolunye nesishiyagalombili. Isho isiqinisekiso sakho kanye ngobuhlalu obunye, kungakhathaliseki ukuthi mangaki obhalayo, iziqinisekiso kufanele zibhalwe njengezitatimende ezakhayo esikhathini samanje, ukuthi ufuna ukubona kanjani impilo yakho.
Ukusuka ephusheni lezinhlelo ukuya eqinisweni kuyintando futhi lokhu kukhethekile kwe-Chango ne-Bárbara. Kubalulekile ukwamukela i-altare ngezindwangu ezibomvu nezimhlophe, izimpawu zocelemba noma izinkemba, izibani zombani, imibhoshongo, inkomishi nezithombe zikaSanta Barbara.
Khanyisa ikhandlela elibomvu kusukela ngoLwesihlanu ebusuku bese usho iziqinisekiso zakho usebenzisa ubuhlalu bakho bomthandazo obukhethekile, uphinda lesi siko njalo ebusuku isamba samashumi amabili nane. Ngalesi sikhathi kubaluleke kakhulu ukuthi ubeke umnikelo wewayini elibomvu elomile, ama-apula namabhanana phansi kwesihlahla, ngaphandle kokwehluleka.
Eleggua / Saint Anthony of Padua
Kwathiwa u-Saint Anthony eshumayela emfuleni, izinhlanzi zavela ukuze zingaphuthelwa nokuthi ngemva kokulalela intshumayelo ka-Saint Anthony, abantu ababeneminyaka bengakhulumisani baphinde baba abangane futhi amalungu omndeni ahlukana. Bahlangana.
Cishe yilobu bugagu obuhlanganisa u-Saint Anthony no-Eleggua, uHermes wase-Afrika, isithunywa sabo bonke onkulunkulu. U-Eleggua waziwa nge-Legba enkolweni yaseHaiti futhi ngezinye izikhathi njengo-Eshu. EbuKatolika ibuye ihlotshaniswe neSanto Niño de Atocha. Kutuswa njalo ukuthi u-Eleggua acelwe ngaphambi kokuthandaza kunoma yimuphi omunye onkulunkulu. Ithi:
Eleggua, susa umgoqo kimi,
Papa Legba, susa umgoqo
ukuze kwenzeke
Futhi lapho ngibuya, Ngizobingelela onkulunkulu.
I-Eleggua ivame ukuvezwa njengobumba olukhulu noma ikhanda likasimende elinamagobolondo e-cowrie asebenza njengamehlo, ikhala, nomlomo. Njengomvikeli weminyango, indawo ka-Eleggua ekhaya isemnyango ukuvikela ikhaya kunoma yikuphi okubi.
Uma ungenayo isithombe se-orisha ungakwazi futhi ukufaka umgexo okhethekile ukuze ubeke phezu komnyango: ubuhlalu obuthathu obubomvu obulandelwa ubuhlalu obuthathu obumnyama, obuphindaphindiwe kuze kube yilapho unomgexo obunobuhlalu obungamashumi amabili nanye futhi uzovikela ikhaya lakho. . Kubalulekile ukumhlonipha ngosuku lwakhe, umnikeze i-rum namaswidi ngoMsombuluko, usuku lwakhe olungcwele.
Ukuze uzivikele ebudloveni, thatha isikhwama esibomvu nesimnyama nawe, esikhwameni ubeke ubhontshisi wekhofi kanye nempempe, okumele ihlanzwe ngezakhi ezine futhi igcotshwe ngamafutha kakhukhunathi. Lapho izipho ezinzima noma izimangaliso zicelwa kuwe, khanyisa ikhandlela elinsundu ngaphambi kwesithombe sikaSaint Anthony bese uphinda lo mthandazo:
Glorious Saint Anthony, omnandi futhi onekhono kakhulu labangcwele, wena obuhlala uzimisele ukukhulumela labo abasezinkingeni nezimangaliso ulindele izwi lakho ukuthi lifezeke.
Ngiyakuncenga ukuthi ungitholele lesi sipho esikhethekile: yisho lokho okudingayo. Ngiyazi ukuthi impendulo yomthandazo wami ingadinga isimangaliso, kodwa ngiyazi ukuthi ungcwele wezimangaliso. Sicela usinikeze lomusa omkhulu, Saint Anthony. Amen.
Cabanga ukuthi imikhuleko yakho ikhuphuka ngaphezu kwentuthu yamakhandlela eya eSan Antonio futhi uyivumele ivuthe futhi icime. Bese uthatha isikhwama esinamaphakethe okudla bese unikeza umuntu oswele njengomnikelo kungcwele.
Uyazi ukuthi abangcwele bobuSanteria abaphethe ukuthola izinto ezingekho babizwa ngokuthini, ngoba ophethe lokhu ngu-Eleggua noma wamaKatolika aseSan Antonio. LoNgcwele futhi udume kakhulu ngokuba nguye othola izinto ezilahlekile, ngakho-ke uma kukhona okushodayo noma ungakutholi, uthi: Anthony othandekayo, ngiyakhuleka ukuthi uyibuyise ngaphandle kokulibala.
Osain / San Jose
Lapho izigqila zase-Afrika zibona imifanekiso kaJoseph oNgcwele, umyeni kaMariya, indoda endala encike othini, zabona unkulunkulu wazo wemvelo, u-Osain. USanta Joseph ungumngane onamandla, kuthiwa uphendula yonke imithandazo eshiwo ngokusuka enhliziyweni. USanta Joseph ungusanta ongumvikeli wabazali, abazali bokutholwa, ababazi nabasebenza emini, wezindlu nokufa okujabulisayo.
U-Osain e-Santeria ungunkulunkulu wehlathi, zonke izitshalo zasendle zingaphansi kombuso wakhe, ungumvikeli wabo bonke abelaphi nama-herbalists. Inkolelo yakhe ithi: Ihlathi linakho konke okudingwa yi-santero ukuze alondoloze impilo yakhe futhi azivikele ebubini.
Okuthile okubaluleke kakhulu ukuthi kufanele ukhumbule njalo ukucela imvume ehlathini ngaphambi kokukhipha itshe noma iqabunga esihlahleni, njengoba u-Osain eqondisa ukuphepha kwazo zonke izindawo ezingcwele. Ukuvikelwa kwezindlu kulapho isizinda sakhe sihlangana khona neSan José.
Kuthiwa uma kudayiswa umuzi kungatholakali muntu owuthengayo, kungangcwatshwa umfanekiso kaSaint Joseph, ukusiza ukuletha owangempela. Kuthiwa isipelingi esisebenze kahle kakhulu eminyakeni edlule.
Lapho ufuna ukucela umusa kuye, kukhanyiswa ikhandlela eliphuzi bese kushiswa induku yempepho kaphayini phambi kwesithombe sikaSaint Joseph, okufanele sidluliselwe ngentuthu yempepho izikhathi ezintathu bese uphinda lo mthandazo:
Intuthu kaphayini nomlilo wekhandlela
Letha umthengi oqeqeshiwe endlini yami.
Yenza ukuthengisa kusheshe futhi kube nokulungile
O othandekayo othandekayo Joseph, yizwa umkhuleko wami.
Bona ngeso lengqondo uphawu oluthi “Kuthengisiwe” futhi zonke izinto zakho zipakishwe ngokuphepha evenini ehambayo, ujabulile ukuhamba futhi nabantu abafika ekhaya lakho langaphambili nabo bajabule.
Gcoba u-Saint Joseph ebheke endlini yakho bese ushiya isibalo sakhe lapho ngemva kokungena kwakho njengesibusiso kubahlali abasha.
Ungacela u-Ozain no-San José ukuthi bavikele ikhaya lakho, njengoba benamandla kulokho. Ngokukhanya kwekhandlela eliphuzi, faka intambo umgexo owenziwe ngobuhlalu obubodwa obumhlophe, ulandelwe ubuhlalu obubomvu obuyisishiyagalolunye, ulandelwe ubuhlalu obuphuzi obuyisishiyagalombili. Qhubeka ngale ndlela uze ubophe umgexo ongamasentimitha angamashumi amabili nesishiyagalombili ubude. Njengoba uhlanganisa ubuhlalu, khuleka ku-Osain:
I-Osain iyakhula, ikhule, ngoba zonke izinto eziluhlaza ziyakhula.
U-Osain uyaphilisa, uyaphilisa, izitshalo zika-Osain ziyaphilisa.
Osain onogada, onogada, sicela Osain, sivikele.
Qoqa ameva kamalibhele, ucezu lwegxolo lomlotha, izinaliti zomsedari, amaqabunga e-eucalyptus, nama-acorns. Noma yiziphi zalezi zitshalo zizokwenza, kuhlale kungcono kakhulu ukuzithola zisendle futhi ngokuzithoba ucele imvume ngaphambi kokuziqoqa. Faka lawa makhambi okuvikela esikhwameni ngomgexo wakho bese uqedela lesi sipelingi ngomkhuleko oya kuSaint Joseph ukuze ugcine indlu yakho iphephile ekuntshontshweni nasenhlekeleleni:
Umvikeli wami onothando, uJoseph oNgcwele, ukuthi akekho umuntu ophendukele kuwe ecela isivikelo nosizo, oshiywe yedwa noma engenakho ukukhululeka. ngiza phambi kwakho futhi ngiyakuncenga ngokuzithoba ukuba uvikele le ndlu kukho konke okubi. Makube njalo.
Kubalulekile ukuthi yonke into yenziwe ngokuthenjwa nangenhlonipho enkulu, futhi lo santa waseSanteria unokunambitheka okuthile kukagwayi, ngakho-ke shiya umnikelo kagwayi phansi kwesihlahla.
Oshun / Inkosikazi Yethu Yokunikela Kwabantu bakwa-El Cobre
Kungenzeka ukuthi ukubona izithombe zezithixo njengezintokazi ezinhle ezinemigexo nezingubo ezimibalabala noma zamadoda anamandla aphethe iminsalo nemicibisholo njengamaqhawe, kukwenza ube nelukuluku lokufuna ukwazi, kodwa ukuthi enkolelweni kaLukumi abangcwele babo bamelwe kanjalo. , ngokuba i-pantheon ebanzi. Ungase uzibuze, ngobani amagama abangcwele bobuSanteria abanesibindi nabashayayo?
Nokho, usuyazi kakade ezinye zazo, manje sikwethulela ku-Oshun, unkulunkulukazi wegolide naye otholakala enkolweni yamaKatolika ngaphansi kwesambulela seNcasakazi uMariya, kuleli cala, i-Our Lady of Charity of Copper, umgcini ongcwele waseCuba. . Njengonkulunkulukazi wothando, u-Oshun ubusa phezu kwenjabulo nobulili, umshado nezobuciko, kodwa futhi wengamela zonke izindaba zezomnotho, udume ngokupha kwakhe futhi kungenzeka ukuthi yingakho ebhangqwe ne-Our Lady of Charity. of Copper.
Njengoba kulindelekile kunkulunkulukazi obusa kokubili uthando nemali, u-Oshun uthandwa kakhulu phakathi kwamanye ama-orishas futhi futhi wonakaliswa kakhulu, uhlamvu lwakhe luyabekezelela, ngoba kuthatha isikhathi ukuthukuthela, kodwa uma lokhu kwenzeka u-Oshun uphelelwa intukuthelo futhi kuthiwa. ukuba yingozi kakhulu.
Uvame ukuvezwa egqokiswe ngegolide noma ephuzi, izingalo zakhe zizungezwe amasongo egolide amaningi futhi izinwele zakhe ziboshwe ngamakama egobolondo lofudu. Umkhosi wakhe ugujwa ngoSepthemba 8. Ukuheha uthando empilweni yakho, kufanele ukhethe isipho esikhethekile sika-Oshun. Uma kungenzeka, mnike ubucwebe begolide bese usibeka epuletini loju ngoLwesihlanu ebusuku, ukhanyise ikhandlela eliphuzi noma legolide eduze kwalo, futhi ucabange ngokucophelela ngalokho okufunayo esithandweni, ube ocacile ngangokunokwenzeka.
Ngakusasa ekuseni, bopha ucezu lwegolide ngesikwele esincane sendwangu ephuzi bese uyisa umnikelo emfuleni, lapho uzoshiya khona isipho sika-Oshun. Njengoba uyiphonsa emanzini, phinda umthandazo oya ku-Oshun.
Lapho ubuyela ekhaya, bhala zonke izici ozifunayo esithandweni ephepheni elimhlophe ngepeni ongakaze ulisebenzise ngaphambili, lisonga iphepha izikhathi ezinhlanu, bese ulibeka ngaphansi kwekhandlela eliphuzi owawulisebenzisa ngobusuku obudlule lapho uzindla. .
Khanyisa ikhandlela uthandaze u-Oshu umtshele izigigaba zakho kungani usifunela lesi sithandwa ungasinikeza isithandwa sakho konke ofuna ukukusho qhubeka nalomkhuleko uzwa kahle uma uqeda ukukhuleka ucime ikhandlela . Phinda lo mthandazo ingqikithi yezinsuku ezinhlanu, ekupheleni kwaso, ushise iphepha elinezici zesithandwa sakho elangabini lekhandlela bese ugqiba izinsalela zephepha nekhandlela eduze komnyango wakho wangaphambili.
Khumbula into ebaluleke kakhulu, qiniseka ukubonga u-Oshun lapho isithandwa sakho senyama, yenza umnikelo okhethekile kakhulu wamawolintshi noju, khumbula ukuthi uyatotoswa futhi uyadlala ngothando. Yithathe uwuyise kuwo lo mfula, uwubeke osebeni lomfula owawushiya kuwo umnikelo wokuqala.
Ogun/San Pedro
Mhlawumbe kungenxa yokuthi u-Oggun uvikela isisebenzi, uzakwabo ongcwele kubuKatolika nguSaint Peter. U-Oggun ungunkulunkulu wempi, onempi futhi olwisanayo, kodwa futhi uyisisebenzi futhi ungumvikeli nomvikeli wemizamo yabantu. Ngokufanayo, u-Saint Peter, nakuba engelona iqhawe, unedumela lokuba namandla, ukuqina, futhi ubuzwa lapho impumelelo nomsebenzi kufunwa. Ukufaka isicelo somsebenzi ongcono, ukukhushulwa, noma ukuphumelela enkampanini entsha, yenza isicelo sakho ngoLwesibili.
Yakha i-altare elinezithombe zika-Saint Peter, i-cauldron yensimbi ofake kuyo izihluthulelo ezimbili eziyizimpawu zabo bobabili abangcwele, nezingcezu zensimbi eziyisikhombisa, njengezipikili noma amanye amathuluzi. Izindwangu zetafula kufanele zibe mnyama futhi zibe luhlaza.
Yenza umgexo womkhuleko usebenzisa le phethini: ubuhlalu obuluhlaza obuyisikhombisa, ubuhlalu obumnyama obuyisikhombisa, ubuhlalu obuluhlaza obubodwa kanye nobuhlalu obubodwa obumnyama, phinda izikhathi eziyisithupha ubuhlalu obuyi-112 sebebonke.
Phakathi kweminikelo eya ku-Oggun kufanele ubeke ingilazi ye-rum, inhlanzi ebhemayo kanye nogwayi. Bhala isicelo sakho ephepheni bese usibeka ngaphansi kwekhandlela eliluhlaza, ozolikhanyisa ukuze uqalise isikhashana sokuzindla, lapho ubona khona umgomo wakho futhi ubambe ubuhlalu bomthandazo ezandleni zakho.
Kubalulekile ukuthi ugcine leso sithombe engqondweni yakho ngenkathi ucela ngenhlonipho u-orisha ukuba akunikeze, bese ungcwaba umnikelo wakho ekupheleni kwesiko, njengoba u-Oggun engunkulunkulu womhlaba.
Kunamakhulukhulu onkulunkulu kunkulunkulu wamaSanteria futhi mhlawumbe awazi ukuthi abangcwele bamaSanteria babizwa ngani nokuthi ayini amandla abo, ukuthola futhi ngokunokwenzeka ukuxhumana nabo kubalulekile ukukukhumbuza ukuthi ugcine inhlonipho futhi ulandele. isicelo kubo, lokho kusho ukuthi kufanele bafeze lokho enibathembisa kona.
Uma ukusebenza nama-orisha kuyinto ekukhangayo futhi uzizwa uxhumene nabo, ungase ufise ukuya eSanteria ukuze ufunde ukuthi abangcwele baseSanteria babizwa kanjani nokuthi bangabahlonipha kanjani, into ongayenza ngomunye wabaholi bakho bokomoya. Lapho usondela ku-Santeria nama-Orishas, uzowaqonda ngokwengeziwe amaqiniso ajulile mayelana nale nkolelo ethile.
Ochosi/ San Norbert
U-Oshosi uhlala ehlathini futhi ungumzingeli nomdobi omkhulu, uyiqhawe elikhulu, umlingo nomboni, unamandla ahlaba umxhwele ama-shamanic futhi uthathwa njengomkhondo ochwepheshile nomcibisheli onekhono kunawo wonke emhlabeni. Waziwa nangokuthi u-Ochosi, u-Oshosi noma u-Oxossi, ungumzingeli waphezulu kanye nokuvela kobulungisa phakathi kwama-orishas enkolweni yamaYoruba kanye ne-diaspora yawo emazweni aseMelika.
Nakuba ekwazi ukuzulazula engena ephuma ehlathini lapho abanye beduka khona, akahlali lapho, uhlala enqabeni ka-Obatala njengomzingeli wakhe siqu. Obani amagama abangcwele bobuSanteria abatholwa amathwasa emcimbini wabo? Hhayi-ke yilaba okuthiwa ngamaqhawe kanti bakhiwe u-Oshosi nabangani bakhe abasondelene naye u-Eleggua no-Oggun.
Uyi-orisha yezindinganiso eziphakeme zokuziphatha nokuziphatha, ngakho-ke, ukhuthaza abazinikele kuye ukuba babe izakhamuzi ezithembekile nezithobela umthetho, ezisiza ukuba zishaye uphawu lapho zilwela ukufeza imigomo futhi zikwenze lokho ngobuqotho.
Uvame ukubizwa ngezindaba zokungabi nabulungisa, amacala ezinkantolo nezomthetho futhi abalandeli abaningi bobuSanteria bambheka njengosanta ongumvikeli wamaphoyisa, izikhulu zenkantolo nalabo abasenkingeni yomthetho.
U-Ochosi uvame ukuvezwa njengendoda egijimayo, ezacile, emnyama egqoke uboya, ephethe umnsalo omude. Ngokuvamile uhlala endishini yobumba evulekile egcwele amathuluzi ensimbi, amaningi awo iminsalo noma imicibisholo kanye nezinyamazane zezinyamazane kanye nemilenze, kanye 18 okuxekethile diloggun ukubhula izinkomo lapho akwazi ukukhuluma. Kunendlela eyodwa kuphela ye-Ochosi, ngokungafani namanye ama-orisha.
Umgexo wakhe onobuhlalu wenziwe ngobuhlalu obuluhlaza okwesibhakabhaka sasebukhosini, uju kanye nobuhlalu obunombala wamakhorali, izingubo zakhe ziluhlaza okwesibhakabhaka ngokujulile okuhlotshiswe ngegolide. Iminikelo ye-altare ye-Ochosi ihlanganisa utshwala be-anise, amagilebhisi, namapheya. Khumbula ukuthi akumele neze umcele ukuthi agweme umthetho noma uzame ukweqa ubulungisa.
Oyá Yansá /Virgin of Candelaria
U-Oyá ungumnikazi wemimoya nezivunguvungu, uza nezinguquko ezingalindelekile ezimpilweni zabantu. Uyalinda amasango ensimu engcwele, aqikelele ukuthi imingcele yokuphila nokufa iyahlonishwa.
Uyazi ukuthi obani amagama abangcwele baseSanteria ababusa umbani? abanikazi be-orishas bombani ngu-Oyá Yansá no-Changó. U-Yansá unolaka kunawo wonke kuma-Orichás wesifazane futhi ulwa ndawonye noChangó ezimpini eziningi, esebenzisa izinkemba ezimbili futhi esebenzisa umbani ukuze ashaye izitha zakhe, njengoChangó. Kuvame kakhulu ukuthi agqoke imaski, ngoba ubumfihlo bubalulekile kuye.
Ibutho lika-Oyá lakhiwe ama-eguns, imimoya yabafileyo, futhi lisebenzisa umoya onamandla ukuze lishanele yonke into esendleleni yalo. Usuku luka-Oyá lwesonto uLwesihlanu, okuwusuku asakaza ngalo isijeziso kunoma ubani ongamhloniphi.
Lo orishá uchitha isikhathi no-Oba no-Yewá, ama-orichá wesifazane ahlala emathuneni, kodwa u-Changó uyinkampani ayintandokazi yakhe. Kuthiwa lo-orisha uyindodakazi ka-Obatalá no-Yemú noma u-Yembó futhi ungudadewabo ka-Yemayá no-Ochún. Kungenzeka uzwe phakathi kwabazinikeleyo ukuthi u-Oyá ubizwa ngegama elithi Yansa kaningi.
Udansa nge-iruke emnyama, isiswebhu esenziwe ngomsila wehhashi, ajwayele ukushwibilika phezu kwekhanda lakhe ngesivinini esizomela umoya, sihambisana nezitebhisi zokudansa ezisheshayo nezinyakazayo, okwenza kube sengathi isivunguvungu njengoba ihamba.
Umgexo wakhe we-eleke noma obuhlalu wenziwe ngokubomvu nokunsundu ngokumnyama namachashazi amnyama noma amhlophe. Endabeni yezinye izinhlu, lezi zisebenzisa ubuhlalu be-lavender obunemigqa ephuzi noma ubuhlalu obushintshanayo obumnyama nobumhlophe. Ayivumelani enkolweni yamaKhatholika kuphela ngeVirgen de la Candelaria, kodwa futhi neVirgen del Carmen nakwezinye izingxenye zaseCuba neSanta Teresa de Jesús. ECuba, iphathi yakhe ivamise ukugujwa ngoFebhuwari 2, okuyiphathi yeCandelaria.
U-Oyá uyi-orisha ngempela ekhuthaza ukwesaba, kodwa ngokuqinisekile uvikela labo abamhlonipha kakhulu. Uletha ukuhlanzeka empilweni yabazinikele bakhe ngokususa zonke izinto ezingasasebenzi futhi avumele umoya omusha ukuba uvunguze ukuheha izinto ezintsha.
Yingakho izingane zabo ezithembekile ngokuvamile zinamandla kakhulu futhi zinamandla, lapho zijabule, zizolile futhi zithambile njengomoya ohelezayo, kodwa ziba nobudlova futhi zibe namandla lapho izinto zingahambi ngendlela yazo.
Bathembekile ngakho bathathwa njengabangane abahle, iphutha elikhulu ukuthi banomona. Futhi, ungalindeli ukuthi bachithe isikhathi esiningi ekhaya, bavame ukukuzonda ukuvalelwa ngoba banesithukuthezi kalula, ngakho-ke inqubo yansuku zonke iyabathinta ngempela futhi bakuthola kuyisidina.
Olokun
U-Olokun noma u-Olóòkun, ungum-orisha enkolweni yesiYoruba ohlonishwa ngoyise ka-Aje, u-orisha womcebo omkhulu futhi osuka phansi olwandle. U-Olokun uhlonishwa njengombusi wawo wonke amanzi futhi unegunya phezu kwabanye onkulunkulu bamanzi. U-Olokun ungunkulunkulu nonkulunkulukazi wamanzi ajulile olwandle, umnikezeli wokuphila futhi umelelwa njengomfanekiso onezandla ezeluliwe ezibambe esandleni ngasinye ukumelwa kwemimoya emibili ehlala ngaphakathi.
I-Olokun ingacelwa ngomsindo wensimbi nangengoma yokubingelela efana nalena: Okpe egogo ede gbel Okpe emaba ede gbel Okpe ukuse ede gbel Ede gbel Ede gbel Ede Oba gbel Ede Osa gbe.
Imelela ingcebo yezwe lasolwandle futhi ihlotshaniswa nokujula kolwandle nempilo. Ubhekwa njenge-orichá eyingozi futhi enolaka, yingakho eboshwe ekujuleni kombuso wakhe. Ngokuvamile imibala yazo iluhlaza okwesibhakabhaka, emhlophe noma emnyama. Phakathi kwezici ezihlotshaniswa ne-Olokun ama-siren, i-rudder, amahange, amagobolondo, njll.
Patakís, izimfihlo zempilo yama-Orishas
I-patakis yizinganekwane eziningi ezingcwele zenkolo yamaLucumí, ngokuvamile zitshela ukuthi abangcwele baseSantería babizwa ngokuthini, umlando wemvelaphi yabo, ubudlelwano ababenabo, izindima ezihlukahlukene abazenzayo ekudalweni komhlaba, ubuntu kanye nokuthuthuka kwawo. . Abazinikele bathi i-patakí ngayinye inomyalezo okhethekile, kufanele wazi ukuthi ungayithola kanjani. Kunezinganekwane eziningi mayelana ne-orishas, kodwa nazi ezinye ozothola ezithakazelisayo:
Olofi and Ochosi
Ngokusho kwe-patakí yasendulo, lapho u-Ochosi ehlala emhlabeni njengomuntu, u-Eleguá wamnika umsebenzi okhethekile: kwakudingeka athole indawo futhi abambe inyoni engavamile u-Orula ayefuna ukuyinika u-Olofi. U-Ochosi wayenekhono lokuzingela, ngakho leli phasela lalingeke libe yinkinga enkulu, kusobala ukuthi wayithola inyoni wayithatha waya nayo ekhaya wayoyibeka ehhokweni, wabe esehamba efuna u-Orula ukuze amnikeze izindaba ezinhle.
Engekho unina wabuyela endlini wayibona inyoni eyayithunjiwe ecabanga ukuthi yayizoyipheka, wanquma ukuletha isidlo sakusihlwa ngaphambili, wayibulala wayihlwitha, wabe eseya emakethe eyothenga izibiliboco. ebesingekho isitshulu..
Lapho le ndoda ifika ekhaya yabona ukuthi inyoni isifile, akusho ukuthi lokhu kumphathe kabi kangakanani, kakhulu ngoba wayengazi ukuthi ibulawe ngubani. Kodwa wanquma ukuthi kufanele ayofuna esinye isilwane ngokushesha ukuze u-Orula akwazi ukunikeza u-Olofin, ngakho wazingela futhi wabamba inyoni yesibili wayinika u-Orula futhi ndawonye, bahamba bayokwethula isipho ku-Olofin.
U-Olofin wayejabule kakhulu ngesipho kangangokuthi wayefuna ukuklomelisa u-Ochosi, ngakho wamnika umqhele wamphendula i-Oricha khona lapho. Wambuza ukuthi ufuna okunye yini futhi manje u-orisha waphendula ngokushesha, wathi ufuna ukuphonsa umcibisholo ukuze uhlabe inhliziyo yalowo onesibindi sokubulala enye inyoni.
U-Olofi, owayazi yonke into, waqonda ukuthi amazwi ka-Ochosi asho ukuthini, ngakho waphinda wambuza: Uqinisekile ukuthi yilokhu okufunayo? Yebo, u-Ochosi uthe, ngifuna ubulungisa futhi u-Olofin wasinikeza isifiso sakhe.
Wabe esewudedela umcibisholo u-orisha ngokushesha unina wahayiza, vele inhliziyo yakhe yayisilimale kanzima washona ujuqu. U-Ochosi wazizwa edangele futhi edangele lapho ebona okwenzekile, kodwa futhi wayazi ukuthi ubulungiswa benziwe. U-Olofi wayeqinisekile ngaleso sikhathi ukuthi u-Ochosi wayengeke aze angabaze ukugunyaza isenzo esibi uma ayengakwazi, ngakho waphathisa le-orisha entsha ukuthi ifune iqiniso futhi inake ubulungisa emhlabeni.
U-Elegua usindise u-Olofi
Ngesinye isikhathi u-Olofi, umuntu wesithathu we-Divinity, wayenempilo ebucayi kakhulu futhi okubi nakakhulu, imbangela yokugula kwakhe yayingaziwa. Lapho abakwa-orisha bezwa ngalesi simo, bahamba bayomhlangabeza ngenjongo yokumphulukisa, kodwa kulokhu amakhono abo ayenganele, kungakhathaliseki ukuthi benzani, awazange abe ngcono.
U-Elegua, lapho ezwa ngempilo ebuthakathaka ka-Olofin, wacela unina ukuba amphelezele ukuze ayombona, ngoba wayeqinisekile ukuthi angamelapha. Emi phambi kwakhe, u-Elegua wenza umxube futhi wacela u-Olofin ukuthi awuthathe ngaphandle kokungabaza. U-Olofi wayithatha, kodwa yayinambitheka kabi, ngakho wenza ubuso obunengekile, wamangala kusukela ngaleso sikhathi waqala walulama futhi waqina.
U-Olofi wabe esetshela inyanga yakhe: Eres omncane kunabo bonke orishas, isithunywa sethu futhi nguwe ongiphilise, kusukela namuhla uzobe ungomkhulu emhlabeni nasezulwini, ngaphandle kwemvume yakho akukho lutho oluzokwenzeka.. Khona-ke u-Olofi wanikeza kusukela ngaleso sikhathi ukhiye ovula zonke izindlela impilo enayo ku-orisha.
Sawubona futhi Changó
U-Oyá wayeshade no-Ogún, kodwa uChangó wamyenga wamthatha wayohlala naye, ngoba izinto ezinjengalezi unkulunkulu wokuduma nombani wayenezitha eziningi, kwakuwumkhuba wakhe ukuyenga abafazi babanye o-Oricha. Ngobunye ubusuku, edansa emcimbini, ezinye izitha zakhe zamvalela ejele zawulahla ukhiye. Ekhaya, u-Oyá wayezibuza ukuthi kungani engabuyi. Kodwa wabe-ke waba nombono, lapho amembulela khona ukuthi babembophe.
Wabiza isivunguvungu esikhulu futhi umbani wephula imigoqo yejele uChangó ayeboshwe kulo, ngakho weza kanye nesiphepho esinamandla wamkhulula. Kusukela ngalolo suku, uChangó uyawahlonipha amakhono akhe njengeqhawe futhi uyakugwema ukuwela naye empini, nakuba ehluleka ukwethembeka kuye njengomyeni.
Isipho sika-Obatala
Ngemva kokuba u-Chango enqobe u-Oggun, waphinde wazinikela ekujabuleleni ukuphila okulula nokunganaki, lapho abesifazane abahle kanye nemikhosi yayichichima, ngokuphambene nalokho, u-Oggun wabuyela emuva emsebenzini wakhe kanye nomsebenzi wakhe.
La ma-orisha amabili azama ukuqhela futhi angaweli, kodwa lapho umhlangano ungenakugwenywa, ababeseduze bathi umbani onamandla wawungase uhambisane nokuduma okukhulu. Ngemva kokuzwa ngempi yalaba bazalwane ababili, u-Obatalá wacela ukuba khona kukankulunkulu wokuduma kwezulu, uChangó.
-Omo-mileU-Obatala utshele u-Changó, ukuxabana nomfowenu kungidabukisayo. Udinga ukufunda ukwenza kahle eyakho umlingiswa.
-Nguye onecalakusho uChango, Wacasula umama, kwakungenxa ka-Oyá futhi wayefuna indlela yokungenelela ebuhlotsheni bami no-Ochún.
-Bekungamele amlimaze umama wakhokusho u-Obatala, kodwa ngeke ngisole u-Ogun kuphela, u-Oyá wayengumngane wakhe womshado futhi u-Ochún wamlinga. Futhi, ngokona umama wakho kakade usephoqelekile ukuba enze umsebenzi ophoqelelwe ukuphila kwakhe konke, kuyisijeziso esinzima nesinzima. Awunacala ngokuphelele, wathatha umkakhe nesithandwa sakhe, weba inkemba yakhe nebala lakhe, U-Obatala waqhubeka.
-Wabulala inja yamiWaphendula uChango, manje usengathi ezakhe izinja.
-Ngiyaqonda, kodwa kuyadingeka ukuthi ulawule amandla akho amakhulu, ngoba njengoba engenakunqotshwa, angabangela ukubhujiswa okukhulu. Udinga isiqondiso futhi ngenxa yaleso sizathu ngikunikeza lesi sipho.
U-Obatalá wathatha obunye bobuhlalu emgexoni wakhe onamandla omhlophe wawunika u-Changó wathi: Beka lobuhlalu obumhlophe phakathi kobuhlalu obubomvu bomgexo wakho, kuyoba uphawu lokuthula nokuhlakanipha okudingayo ukuze uqondise amandla akho. Inhloso yakho izobe igcwele ubulungiswa hhayi ukuziphindiselela, yingakho uzobe ungahlulwa.
Kusukela ngaleso sikhathi, unkulunkulu wokuduma nombani wasebenzisa phakathi kobuhlalu bomgexo wakhe i-akhawunti enamandla ka-Obatalá, eyi-orisha enhle kusukela ngaleso sikhathi.
Orunmila, eleggua and the babalawos
U-Orula wabuyela kulo mhlaba ukuyovakashela iBabalawos ayebayale ngesu lokubhula, ngakho wathatha uhambo kuwo wonke amadolobha ukuze ahlangane nalabo ababemfundela ngaphambili. Nokho, akekho owamamukela ngenhlonipho emfanele.
Iningi livele labingelela lazithethelela ngokuthi alinaso isikhathi ngoba limatasa namakhasimende. Isithakazelo sakhe emalini sasisikhulu kunothisha wakhe wangaphambili ayemkweleta lonke ulwazi lwakhe. U-Orunmila wayethukuthele futhi ecasukile, abafundi bakhe bangaphambili babengamnaki futhi lokho kwakuyiphutha elikhulu. Babenesithakazelo esikhulu ekuqongeleleni ingcebo nokwaziwa, beshiya eceleni injongo yeqiniso yeziprofetho. Kodwa uthisha omdala u-Orunmila wanquma ukubafundisa isifundo.
Wathumela imilayezo yokuthi wayezophonsela inselelo yonke iBabalawos ebhejini ukuze abone ukuthi ubani ongasebenzisa izibikezelo ngokuhlakanipha okukhulu nokunemba. U-orixa wacabanga ukuthi, ngemva kokubaphoxa ngekhono lakhe elingenakunqotshwa, wonke amaBabalawo ayezomnika inhlonipho yawo futhi akhumbule ayekufundile.
Umlayezo wathunyelwa futhi i-orisha yaya edolobheni eliseduze futhi yabe isibekela amaBabalawo inselelo. Akudingeki ukuthi, u-orisha ohlakaniphile wabonakala engcono kakhulu ngezibikezelo, wazibonakalisa enemba kakhulu. Nokho, ukwenqaba kwale ndoda kwakunamandla, yayingeke imkhokhele u-Orunmila inani okwakuvunyelwene ngalo.
U-Eleguá, ohlala ehamba emigwaqweni futhi othanda ukwenza imigilingwane, weza ezobingelela u-Orunmila kanye ne-Babalawo: Sawubona, Orunmila, unjani?, kusho u-Eleguá.
-Nginengekile, kuphendula.
-Futhi kungani uthukuthele kangaka, Orunmila othandekayo? Ebuza ezama ukungahleki, ngoba wazi kabanzi ngokwenzekile.
-AbakwaBabalawo behlulwe ngokubhejwa manje abakuhlelile ukukhokha. Aphendule ngokukhulu ukunengeka.
U-Eleggua wagqolozela le ndoda kusukela ekhanda kuye ozwaneni futhi akusho ukuthi lokhu kwenza i-babalawo, okwathi ngempela ngalesi sikhathi waqala ukungabaza isinqumo sakhe esibi. Ingabe kuyiqiniso ukuthi uzama ukukhohlisa u-Orunmila?
https://youtu.be/vKL7Ic-LhoU
Impendulo yayiwukubhavumula nje okungaqondakali ngoba engakaphumi nezwi wezwa ngesandla esikhulu se-orisha emqaleni kanye nokubuka kwakhe okuqondile nokungena ngaphakathi.
Ufuna inkinga? Ngiyacela. UBabalawo wahluleka nokuphendula ngokuthi cha, lapho ebona induku enkulu ye-orisha phezu kwekhanda lakhe.
Ubungeke wenze noma yini ezongicasula, akunjalo? Pho uzokwenzani?. ebuza eshaya lendoda ethukile emakhaleni ngedoodle layo.
Ngizokhokha isikweletu enginaso ne-Orunmila – kuphendula iBabalawo. Indoda yathatha isaka layo lemali yakhokha konke okwavumelana no-Orunmila.
Bengithi ufuna ukukhohlisa u-Orunmila, kodwa ngiyabona ukuthi uyindoda egcina izwi layo uma ehluliwe, ngiyakushiya wedwa. Uthe u-Eleguá, obuye wengeza:
Ukhohliwe ukuthi ama-oracles ukuxhumana nama-Orishas futhi wawasebenzisa ukuze aqongelele ingcebo, ngakho kusukela manje ngiyakwenqabela ukusetshenziswa kwe-Dilogun kuze kube phakade.
Izinkolelo zobuSanteria
Abalandeli bobuSanteria bakholelwa ukuthi uMuntu oPhezukonke wayengumdali wendawo yonke nokuthi umhlaba unakekelwa izidalwa zaphezulu ezincane ezibizwa ngokuthi ama-orisha. Ngokufanayo ne-Hellenic pantheon, i-orishas ifanekisela amandla ahlukahlukene emvelo ahlanganiswe nezimfanelo ezithile zomuntu, isibonelo, i-Yemayá iyi-orisha yolwandle nokuba ngumama kanye ne-Olokun i-orisha esabekayo ekujuleni kolwandle.
Ama-orisha kukholakala ukuthi enza izimangaliso kulabo abazinikezele abahloniphayo futhi abathembekile kubo, kodwa bangaphinde basolwe ngezenzakalo ezimbi. Isibonelo, amanye ama-pataki awenza abe necala ngezikhukhula, isomiso, phakathi kwezinye izinto.
Uma umuntu enenhlanhla engapheli, kufanele ashweleze i-orisha yakhe ukuze azuze ukuzwana nokulinganisela empilweni yakhe, nokho, amakholwa akhe awakwazi ukuxhumana ngqo nalezi zidalwa zaphezulu.
Abapristi bobuSanteria, abaziwa ngokuthi babalawos, bangabaxhumanisi enkolweni, yibona abachaza intando yabangcwele bobuSanteria besebenzisa ukubhula ngokuvamile okuhilela umcimbi oyinkimbinkimbi, lapho kukhala izigubhu, kwethulwa iminikelo nemihlatshelo. . Kwesinye isikhathi uzohlangana nabantu abagqoke ezimhlophe qwa namakhanda embozwe okumhlophe, kungenzeka ukuthi laba bantu bangene ebuSanteria.
Abantu bayo yonke iminyaka bangakhetha ukulandela i-Santería, ngenqubo yokuqalisa ebeka umlandeli kumthetho we-ocha noma endleleni ye-orishas. Amathwasa angokwesiko futhi abandakanya imikhosi lapho ozinikeleyo kufanele, phakathi kokunye, ahlale emsulwa futhi elalela futhi egqoke okumhlophe kuphela unyaka wonke.
Ithwasa ngalinye laseSanteria linikezwa i-orisha elizobaqondisa kukho konke ukuphila kwabo. Kukhona cishe ama-orisha angamakhulu amane, kodwa cishe angamashumi amabili kuphela akhulekelwa njalo, ikakhulukazi eCuba. Kodwa babizwa ngokuthini osanta boSanteria abahlonishwa kakhulu nabadumile?
Kukhona u-Ochún, ogqoke ophuzi futhi ohlotshaniswa ne-Virgen de la Caridad, kungenzeka kakhulu ukuthi, lapho uvakashela i-El Cobre Cathedral eCuba, uzobona abalandeli begqoke izingubo eziphuzi futhi benobuhlalu obuphuzi nobumhlophe behlonipha u-Ochún.
U-Changó ungomunye osanta odumile, u-orisha womlilo nempi, uvame ukubonakala ephethe imbazo enamakhanda amabili futhi uhlotshaniswa nokubomvu nokumhlophe. U-Obatalá, unkulunkulukazi wendalo nokuthula, ugqoka ezimhlophe futhi uhlotshaniswa neNcasakazi Yomusa.
U-Yemayá ubusa ulwandle futhi ungunkulunkulukazi womama, njengoba kulindelekile, ingubo yakhe iluhlaza okwesibhakabhaka nokumhlophe, futhi uhlotshaniswa neNcasakazi yaseRegla. AmaSantero avame ukuba nezithombe zosanta emizini yawo, futhi angase abe ne-altare lapho kubekwa khona ukudla, amakhandlela, izithelo, nemali kuma-orisha awo.
Awekho amasonto noma amathempeli asemthethweni enkolweni. Ngakho-ke, imikhosi nemikhuba ngokuvamile yenziwa ekhaya noma esidlangalaleni futhi ngenxa yokuthi le nkolelo ayisekelwe emiBhalweni, konke ukukholwa kudluliselwa ngomlomo. Yingakho imikhosi nemikhuba ibaluleke kakhulu.
UbuSanteria nobuKatolika
UbuSanteria bazalwa ngenxa yesidingo kakhulu kunanoma yisiphi esinye isizathu. Lapho abantu besiko lamaYoruba balethwa eCuba njengezigqila ezivela emazweni aseNigeria yanamuhla naseBenin ekhulwini le-XNUMX, bakuthola kudingekile ukulondoloza inkolo nezinkolelo zabo ngazo zonke izindlela.
Abantu base-Afrika ababehlala esiqhingini, baphoqeleka ukuba balahle izinkolelo zabo zasendulo, bathandaza ngasese, bephakamisa ama-orisha abo kwabangcwele bamaKatolika, ukuze balondoloze into kuphela ababengayiletha ezweni labo, ukholo lwabo.
“Lapho ama-Afrika efika eCuba, afika nenkolo yawo: inkolo yama-orisha noma osanta. AbaseSpain bazama ukuphoqelela inkolo yamaKatolika, nayo eyayingeyasanta, ngakho, ukuze balondoloze inkolo yabo, benza i-syncretism lapho bahlanganisa khona osanta baseSpain nabangcwele base-Afrika”.
Yingakho kusukela ezikhathini zasendulo izinkolelo zamaKhatholika nezinkolelo zesiYoruba kwaphoqeleka ukuba kuhlalisane, okwadala inkolelo entsha evamile eziqhingini zaseCaribbean.
Uma uthole indatshana yethu inentshisekelo, qiniseka ukuthi ubheka ezinye ezithakazelisa kakhulu kule bhulogi: