Kulesi sihloko sizogxila ekwazini zonke izici ukuthi Izingane ZomaShango. I-Orisha ukuthi enkolweni yesiYoruba, ingenye ekhonzwa kakhulu ngokuba nalezi zimpawu ezilandelayo clairvoyance, isibindi, ubuqili, isibindi, ubudoda, phakathi kokunye okuningi. Kulesi sihloko sizokutshela konke ngakho. Ungaphuthelwa!!
Izingane ZomaShango
Enkolweni yamaYoruba uShango waziwa ngokuthi u-Orisha wobulungisa, umlilo, ukuduma kanye nombani. WayeyiNkosi yedolobha lase-Oyo. U-Shango ungu-Orishá wesibili okhokhwa kuye inkokhiso eminingi ngemva kuka-Obatalá. Esinye sezici ezibaluleke kakhulu ezimele u-Shango isibindi, i-clairvoyance, i-virility, isibindi, ubuqili kanye ne-sybarite. Lezi ngezinye zezimpawu okumele ziveze abantwana bakwaShango.
Lo Orishá wenkolo yesiYoruba waziwa ngoShango noma uChangó, uhlobene noSanta Bárbara kanye noSan Marcos eSantería. Kungakho abantwana bakwaShango kumele babe nalezi zimpawu ezilandelayo njengokuphana, ukuba nomdlandla, ukuhleleka, ukusungula izinto, uthando, umusa, ukusebenzelana nabanye abantu, ukuba nethemba, ukuphumelela, abaholi nokuba namancoko.
Okunye okugqama kakhulu ngezingane zikaShango ukuthi ziyawuthanda umdanso namaphathi, zithanda nokuphila impilo emnandi nokunambitha ukudla okumnandi kakhulu. Kodwa banokuziphatha kokuhlaselwa yintukuthelo, njengoba izingane zikaShango zivame ukwenza izinto ngokungacabangi futhi zivame ukuziphatha ngokuzikhukhumeza phambi kwabanye abantu. Into okufanele iphikisane ngoba kufanele baphe abantu.
Umsuka weShango
Mayelana nemvelaphi ye-Shango kunezinguqulo eziningana. Kodwa okusabalele kakhulu kuthiwa kuzalwe ebuhlotsheni phakathi kuka-Aggayú noYemayá. Ngemva kokuzalwa kwakhe, unina u-Yemayá wamenqaba futhi watholwa ngu-Obatalá. Kamuva u-Obatalá wamnika umgexo omhlophe nobomvu futhi wamakhela inqaba ukuze abe inkosi emhlabeni.
Ngesikhathi ehlala enqabeni yakhe, uShango wanquma ukwehlela eCongo, elapho waba insizwa ethanda ukulwa, ukulwa futhi ehlubuka kakhulu. Ngalesi simo unina wamanzi Kalunga wamxosha.
Enye inguqulo ekhona ngoShango ukuthi ngesikhathi eshada nomkakhe u-Obbá. Naye uhlala ngesikhathi esisodwa no-Oshun. UShango unquma ukuthumba u-Oya owayengunkosikazi ka-Oggun. Ngale ndlela, kwadalwa ubutha obunamandla phakathi kwalaba ababili. Ngelinye ilanga uShango owayebalekela izitha zakhe wacasha kwa-Oyá.
U-Oyá ukusiza uShango wanquma ukusika ama-braids akhe wawafaka kuShango, wamgqokisa nezingubo zabesifazane kwathi lapho izitha zakhe sezihamba zazicabanga ukuthi ungumfazi ongcwele futhi wamdedela wadlula.
Kukhona enye indaba kaShango, okuwukuthi ngemva kokuzalwa kukaShango eMhlabeni ukhuphukela ezulwini futhi abe u-Orisha. Ekuhunyushweni amaBantu anawo ngoShango, ukuthi wehla ezulwini kakade esengu-Orisha wenkolo yamaYoruba.
UShango uyena owasiza u-Ossaín ekwelapheni kwakhe, i-Orisha ebusa imvelo, lapho ehlushwa isifo, yingakho lapho u-Ossaín ethweswa umqhele. UShango ungu-Orisha wokuqala ukudla. Ngendlela efanayo, uShango unenceku okuthiwa uDeú nesithunywa esibizwa ngokuthi iBangboshe.
Yingakho unkulunkulu kaShango engu-Ossaín. I-Orisha Shango inemisebenzi eminingi. Kodwa okubalulekile wukujezisa abantu abanamanga namasela.
Izici
Ukuba u-Orisha Shango omunye wonkulunkulu abakhulu benkolo yesiYoruba, yingakho kuyathakazelisa ukuthi amaqhawe awamele eMhlabeni athwalwa abalandeli bakhe njengomthwalo wemfanelo futhi othembekile ngangokunokwenzeka. Ngale ndlela, izingane zikaShango kufanele zibe nezici ezizihlukanisa nabanye abantu, njengoba kufanele zibe abantu abaphanayo kakhulu futhi abahlakaniphile.
Ngendlela efanayo, izingane zakwaShango kumele zibe abahleli abahle, zibe nomdlandla, zibe nomusa, zibe nobudlelwane nabantu, zibe nokucabanga okuhle, zibe namancoko amaningi, zibe abaholi abaphumelelayo nabaholi abakhulu. Izingubo ezinemibala ebomvu nemhlophe kufanele zibekwe, ngendlela efanayo kufanele zibe nesizotha kakhulu futhi zicoceke kuzo zonke izici zokuphila.
Lezi zici okumelwe babe nazo futhi bazigcwalise njengoba abantwana bakwaShango bazobenza bafanelekele inkemba, imbazo, indebe, ithamborini, ihhashi elimhlophe kanye nefulegi elibomvu elikhanyayo le-Orisha Shango. Kanye nokuthola Isiphiwo sokubhula ngokwemvelo.
Iphuzu elibalulekile lokuba abantwana bakwaShango. Kuwukuthi bathola isipho sokuba nemali, ngoba banothando olukhulu ngayo. Izingane zikaShango zisebenza kancane kakhulu kodwa ziyakwazi ukuthola imali kalula nangokwethembeka.
Ngendlela efanayo, izingane zikaShango zinokunambitheka okukhulu kwemidanso namaphathi, kanye nokugqoka ngendlela enhle futhi enhle kakhulu, ehlale egqoke into emhlophe noma ebomvu. Bathanda ukunambitha ukudla okungcono kakhulu. Kodwa kwesinye isikhathi ukuziphatha kwezingane zikaShango kushiya kungalindelekile ngoba ziphathwa yintukuthelo.
Ngokuvamile, izingane zakwaShango nazo zithatha ngamawala uma kuziwa ekwenzeni okuthile futhi ngezinye izikhathi zivame ukuziphatha ngendlela ekhukhumezayo, okuphambene nendlela yokuziphatha ngokuphana.
Uma kukhulunywa ngokufeza izinhloso zabo kanye nemibono elandelwa izingane zikaShango. Bavame ukuba abantu abaphikelela kakhulu ukuze bafinyelele ekupheleni futhi ngaleyo ndlela bafeze injongo efiselekayo. Ngaphandle kokubheka isimo okwakumele babhekane naso. Izingane zakwaShango zizizwa ziwuthanda kakhulu umlilo namalangabi avuthayo, okuyinto ephambene kakhulu nezingane zamanye ama-Orisha avame ukwenqaba umlilo ngoba ungaba yingozi.
Izingane zakwaShango zizishaya isifuba ngabaningi ngamandla ezinawo kanye nobudoda bazo okudala izimo eziningi zokuziphatha okuxekethile. Imisebenzi efunwa yizingane zikaShango ngezicishamlilo namaphoyisa ngoba izintandokazi zazo. Kodwa ziningi izingane zikaShango ezizinikela ekubeni abaculi nabaculi. Ngendlela efanayo, izingubo zabo zivame ukwenza izingubo ezikhululekile kakhulu, kodwa njalo zihlonipha imibala ebomvu nemhlophe emele i-Orisha Shango.
Isibonelo esicacile sezingubo okufanele zigqokwe izingane zakwaShango yilapho zigqoke amabhulukwe amafushane abomvu noma eligcina liphethe amathiphu amhlophe noma ngokuphambene. Isifuba cishe ngaso sonke isikhathi sembulwa ngokufaka ijakhethi ebomvu nemhlophe noma ngokufaka ibhande eliphambanayo eliphethe le mibala emibili.
Uma izingane zakwaShango zihamba zivule izifuba, ungabona cishe njalo umgexo weShango eziwugqokile, lona onamasitsha noma amaphayinti ashintshanayo okumele abe ngu-280 esewonke.
Emikhosini noma emicikilishweni eyenziwayo, abantwana bakwaShango kumele banikele ngezilwane, phakathi kwabo kukhona izigwaca, iqhude elibomvu, i-turkey, inqama, inkunzi, ingulube, ngoba i-Orisha Shango ineziningi ezifanayo. izici njengamadoda. Yingakho abantwana bakwaShango bezizwa bejwayelene kakhulu noShango ngoba bazizwa bekhonjiwe, bazama ukuthuthukisa ukuziphatha okufana ncamashi nekaShango.
Izingane zoShango zingaba ngobani?
Imikhosi nemidanso ye-Orisha Shango enkolweni yesiYoruba igujwa njalo ngoDisemba 4. Kodwa akusho ukuthi awukwazi ukuba ngomunye wabantwana bakaShango ngoba awuzalwanga ngalolo suku. Njengoba kunohlelo lwemibandela okumele uqale uyinqobe ukuze uqokwe njengomunye wezingane zikaShango.
Esinye sezimo eziyinhloko ukuthi kufanele wenze umkhosi wenkolo yesiYoruba phambi kukaBabalawo, ozokunikeza isandla sika-Orula kanye namaqhawe akwa-Orisha njengomkhosi wokuqalisa. Ngohlelo lwe-Ifá lokubhula. Lokhu kuzocacisa ukuthi ungomunye wezingane zikaShango yini.
Ngemva kokuba ukubhula sekwenziwe uhlelo lwe-Ifá, futhi uphenduke ungomunye wabantwana bakaShango, kufanele ulandele futhi uhloniphe imibandela nezinkomba eziboniswa umpristi noma uBabalawo wenkolo yesiYoruba kuwe.
Ngendlela efanayo, unkulunkulu kufanele aqhubeke nokulungiselela umcimbi lapho umuntu okhethwe njengomunye wabantwana bakaShango engaphakanyiswa njengelungu elisha lenkolo yesiYoruba.
Amagama abavame ukuwasebenzisa
Ngemva komcimbi wokuvula futhi ithwasa lithola Isandla sika-Orula, kanye ne-Orisha Warriors. Lokhu kumele kudlule ohlelweni lwe-Ifá lokubhula, ukwazi ukuthi uyindodana kabani nokuthi kuvele ukuthi ungomunye wabantwana bakaShango. Ithwasa kumele libe negama elinikezwe ngaphambi kokuthi azalwe futhi lelo gama lembulwe Esandleni sika-Orula ngesikhathi liqalwa enkolweni yesiYoruba.
Ngaleso sikhathi, ithwasa lenkolo yesiYoruba linethuba lokukhetha igama futhi ngaleyo ndlela lizobonakala emphakathini wenkolo yamaYoruba kuze kube sekupheleni kokuphila kwalo. Phakathi kwamagama asetshenziswa kakhulu yilawa alandelayo:
- Oba Dinah. Inkosi yomlilo.
- Shango Ladde. Umqhele kaShango.
- Obban Yoko. inkosi eguqe.
- Oba Lake. INkosi Enomthwalo wemfanelo.
- Bang Che. Inkosi yensipho.
- Okan Aremi. umngane oqotho.
- Obba kosokisieko Inkosi ehlala entendeni.
- Oloyu Morula Obba. Amehlo endodana yeNkosi.
- Arabi The Lightning, Oddu Ara itshe lombani.
- Ijazi lokuhle.
- U-Obba Dimelli, iNkosi yathweswa umqhele kabili.
- Obba yomi, Inkosi Yamanzi.
- Efun Ekun Ingwe emhlophe.
- Obba Ekun Inkosi yamahlosi.
- Obba Oñi Inkosi yoju.
- Obba remi Mngane wami iNkosi.
- Obba Erula, Inkosi Yempi.
- Obba Aña Inkosi yesigubhu.
- Oba Orun. Inkosi yelanga noma yezulu.
- Ican Lenu Ulimi lomlilo.
- U-Obba lari noma u-Ilari Obba Isithunywa seNkosi.
Inhlanganisela eyenziwa ngala magama asevele ebaluliwe, yikhona okuzocacisa ukuthi ungomunye wezingane zikaShango kanti njengoba sekushiwo ngaphambili, leli gama ngeke lincike ethwaseni kodwa vele liphuma nalo kusukela lizalwa.
Lokhu kumele kuhunyushwe ithwasa njengegama nesibongo esizobhekwa kuye ngezici ezahlukene umuntu anazo futhi konke lokhu kubekwa ngohlelo lwe-Ifá lokubhula.
Ubudlelwano phakathi kwabantwana bakwaShango
Njengoba izingane zikaShango zingabantu abanothando olukhulu, nazo ziyaphana futhi ziwusizo. Babonakala ngobuhlakani babo nokudala, bahlala benokuzinikela ekusizeni abanye abantu futhi bazame ukunikeza ukwesekwa kwabo lapho bedingeka kakhulu.
Ngale ndlela, ukuhlangana kwezingane zaseShango endaweni efanayo kuyizindaba ezinhle kakhulu njengoba amandla ageleza ngendlela engcono. Banekhono lokuheha omunye nomunye ngomdanso. Othandweni, izingane zakwaShango zinothando futhi zinenkanuko futhi nophathina bazo bavikela kakhulu.
Izingane zoShango nothando
Izingane zikaShango ezisothandweni zinenhlanhla enkulu kwazise umaqondana kuzoba ngumuntu onemizwa efanayo. Izingane zikaShango, njengoba zinothando kakhulu, zivame ukuzinikela nothando ebudlelwaneni balo mbhangqwana.
Baba nothando ngomlingani wabo kangangokuthi bavame ukuphuphuthekisa ukuziphatha kwabo emphakathini ngenxa yothando abaluzwayo. Leli cala lenzeka kakhulu kwabesifazane njengoba bezinikele kakhulu. Kodwa amadoda azozibonakalisa njengamadodana kaShango ashiseka kakhulu uma efuna ukunqoba intokazi.
Njengoba ubudoda babo buqala ukudlala futhi kufanele babonise zonke izimfanelo zabo. Yize abantu abaningi bengahambisani nokuziphatha kwezingane zikaShango. Yingakho ezinye izingane zakwaShango ezikwaziyo ukukufeza wukulahlwa yile ntokazi okukhulunywa ngayo.
Uma lokhu kwenzeka, amadoda ahlupheka kakhulu ngenxa yalokhu kudumazeka futhi yilapho u-Orisha Shango ehlanganyela khona njengomholi wabo ongokomoya futhi ebavumela ukuba bakwazi ukuzinikela kumuntu ngendlela ethile futhi ngaleyo ndlela bakwazi ukunikeza konke ukuthanda kwabo.
Ubudlelwano obukhona phakathi kwabantwana bakwa-Oshun noShango
Luningi ulwazi ngobudlelwano obukhona nezingane zakwaShango nezingane zika-Oshun, kwazise bobabili abakwazi ukusondelana ngoba ababekezelelani. Lokhu kuchazwa indaba ekhona enkolweni yesiYoruba, ngoba u-Orisha Olofin ubonisa ukuthi ngenxa yokufa kuka-Orisha Shango wanika abantu base-Oshun.
Okwenziwa uShango kwaholela ekufeni, usizi nobumpofu futhi akazange avumele u-Oshun ukuthi aqede zonke lezo zimo ezingezinhle. Lokhu kungqubuzana phakathi kwama-Orisha amabili kwaholela empini ebizwa ngokuthi uMlilo weShango ngokumelene namanzi ase-Oshun.
Lo mphumela udala umehluko ukuthi lawa ma-Orisha kufanele azuzwe yizingane zawo. Kodwa kukhona umehluko lapho ibhalansi phakathi komlilo namanzi ivunyelwe ukuze kugcinwe lawo mandla ngaphakathi kweplanethi.
Imisho ezinganeni zakho
U-Orisha Shango uhlale ezazi zonke izingane zakhe njengoba ebonisa uthando olukhulu futhi uzifisela ukuchuma okukhulu ngangokunokwenzeka futhi yena, njengobaba ongokomoya, uhlale ezicebisa ukuba zikhethe indlela efanele, yingakho ezwakalisa imishwana ukuze izingane zakhe. qaphela abakwenzayo phakathi kwemisho yabo eyinhloko esinayo:
"Uma imvu inombono, ingwe ayilahli ubuthongo ngayo"
“Nakuba sekwephuzile, ubulungisa buhlala bufika”
"Inkosi ibonakala ngokungakhulumi amanga"
“Akudingeki wesabe noma ubani noma yini. ngoba nginawe, ngoba ungithatha ngokuzigqaja okukhulu”
“Ukuze uphile kahle, ukuze uqinise umphefumulo wakho, ngizokuvikela ngoba ngiyiqhawe kodwa impi yami ngawe. Noma ungabuzanga ngizokuvikela."
Pataki nabantwana bakwaShango
Igama elithi Pataki yigama elisetshenziswa enkolweni yesiYoruba ukuxoxa izindaba. Kule ngxenye yesihloko sizotshela abanye nge-Orisha Shango ukuze izingane zakho zazi ngakho konke okwenzekile uShango.
Ngesinye isikhathi u-Oshun noShango behlala ndawonye, kodwa babebhekene nobunzima obukhulu bomnotho, baba nenkinga yokuthenga ukudla. INkosi ephakeme yayihlezi ihlela umcimbi njalo ngoMsombuluko futhi imema wonke ama-Orisha edilini elikhulu.
Isiko laliwukuthi wonke ama-Orisha anikezana izipho nezipho futhi lezi zipho zazihlanganisa amagugu negolide. Kodwa uShango no-Oshun abakwazanga ukuya emcimbini ngenxa yesimo sabo somnotho.
U-Orisha Olofin, ebona isimo sabo, waqinisekisa lo mbhangqwana ukuba uye edilini futhi ulethe isipho esilula. Lapho beya emcimbini, i-orisha Olofin yanikeza isivakashi ngasinye ithanga elivela eCastile. Lesi sipho sizicasule kakhulu ezinye izihambeli.
Ngesikhathi bephuma emcimbini, uShango no-Oshun babengaphandle becela ukudla futhi u-Orisha ngamunye owayedlula wabashiyela amathanga. Lo mbhangqwana, ebona ukuthi amathanga ayenzima kakhulu, wanquma ukuwavula futhi wathola ukuthi wonke agcwele igolide namatshe ayigugu futhi kusukela ngaleso sikhathi umbhangqwana waqala ukuphila ingcebo.
Enye indaba noma i-pataki mayelana neShango yile elandelayo. Kwakuwusuku olubaluleke kakhulu kwazise amadoda ayehlonipha amadlozi. UShango wayephambi kwabo futhi i-Iyámi Ajé yaklama izingubo ezifanayo nalezo ezazisetshenziswa ama-Egúngún, amadlozi agqoka izingubo ayezenzile futhi aye lapho umcimbi wawuqhutshwa khona njengoba babehlose ukuthusa bonke ababekhona.
Lapho i-Iyámi Ajé ifika, igqoke njengamadlozi, bonke abantu ababekuleyo ndawo bagijima ngenxa yokwesaba ukuthi ibanike, kuphela u-Orisha Shango owasala lapho ukuze abhekane nezipoki okwakuthiwa.
I-Iyámi Ajé yacasuka kakhulu lapho ibona ukuthi i-Orisha Shango ayizange ibalekele endaweni futhi kunalokho yabhekana nayo, yingakho banquma ukuziphindiselela ku-Orisha Shango ngelinye ilanga.
Ngemuva kokuchitha isikhathi esiningi kulowo mcimbi, uShango waphazamiseka ebhekelela izikhonzi zakhe nobukhosi bakhe obudlangile. Ngenkathi indodakazi yakhe, ayithanda kakhulu, idlala endlini yenkosi, i-Iyámi Ajé yakubona lokhu ukuze iziphindiselele.
Badiliza inhlokomo lapho okwakukhona indodakazi kaShango, yashona ujuqu. Ngemva kokushona kwendodakazi yakhe uShango akakwazanga ukwenza enye into ngoba wayephatheke kabi ngokulahlekelwa indodakazi yakhe ayeyithanda kakhulu. Wayesephelelwe yithemba ngokwenzekile.
UShango wenze isinqumo sokuthintana no-Orunmila owamtshela ukuthi i-Iyámi Ajé yibo ababenecala ngokufa kwendodakazi yakhe. Wabuye wamnika iseluleko sokuletha iminikelo kumlindi wamasango ezwe labafileyo, i-Orisha Iku, i-Oniborun. Wenza kanjalo futhi wakwazi ukubuyisela indodakazi yakhe ekuphileni.
Kodwa waphinde wathola indlela yokulawula izimfihlakalo zamadlozi akwa-Egúngún. Wabe esedlulisela lolu lwazi emadodeni. Yingakho ukuhlanganyela kwabesifazane ekukhulekeleni amadlozi kwakungavunyelwe. Lo mthetho, uma ungalandelwa, ukhulula ulaka luka-Olorum, u-Shangó, u-Iku futhi abesifazane bazokhokha ngenxa yokungacabangi kwabo.
Uma usitholile lesi sihloko mayelana nezingane zaseShango sibalulekile, ngikumema ukuthi uvakashele izixhumanisi ezilandelayo: