Faka lesi sihloko esithakazelisayo lapho ungafunda khona nathi yiluphi ulimi uJesu alukhuluma nabafundi bakhe. Lena kwakuyindlela uJehova akhuluma ngayo nabafundi bakhe lapho eshumayela izwi likaNkulunkulu emhlabeni.
UJesu wayekhuluma luphi ulimi nabafundi bakhe?
UJesu phakathi nokuphila kwakhe nomsebenzi wasobala emhlabeni wakhuluma nabantu ebafundisa isigijimi soMbuso kaNkulunkulu ngemifanekiso. Ungafunda kabanzi ngakho kulesi sixhumanisi: Okungcono kakhulu imifanekiso kaJesu nencazelo yalo yeBhayibheli.
Ngezindaba eziqhathanisayo, ezingokomfanekiso, ezizindlayo nezikholakalayo, uJesu wafundisa abantu, ukuze baqonde umlayezo kaNkulunkulu. Kodwa uJesu wayekhuluma kanjani nabafundi bakhe? noma,UJesu wayekhuluma luphi ulimi nabafundi bakhe??
Kulokhu sizokwenza i-dissertation ngalesi sihloko, siqale ngezilimi okungenzeka ukuthi uJesu wazikhuluma futhi wazifundisa. kanye nokukhomba yiluphi ulimi uJesu alukhuluma nabafundi bakhe kanye nabanye abantu.
Futhi, kanye nendlela yokuqonda kangcono isihloko, kamuva kulesi sihloko. Kuzophinde kube nohlaziyo olufushane lwengqikithi yomlando uJesu ahamba kuyo, ikakhulukazi maqondana nendawo, isikhathi, amasiko namasiko.
UJesu wayekhuluma ziphi izilimi?
Akukho nokuncane ukungabaza kokuthi uJesu waphila emhlabeni, efundisa izwi likaYise uNkulunkulu nesigijimi soMbuso wakhe. Ngokufanayo, kuyaziwa ukuthi phakathi nengxenye yokuphila kwakhe kwasobala, uJesu wayehambisana nabafundi bakhe abayishumi nambili.
Nokho, nanamuhla kukhona ingxenye yempilo kaJesu okuseyimpikiswano. Lesi sihloko simayelana yiluphi ulimi uJesu alukhuluma nabafundi bakhe futhi ngokujwayelekile nabo bonke abantu ngenkathi esekhona emhlabeni.
Ukuze lesi sici sicace, ezinye izazi-mlando zisikhanyisela ngezilimi okungenzeka zazikhulunywa uJesu. Okokuqala nje, izazi-mlando eziningi ziyavuma ukuthi ulimi lwesiHeberu kwakuwulimi olwalukhulunywa abaholi bamaJuda, izazi kanye nochwepheshe bomthetho kaMose.
Okwesibili, bayavuma nokuthi ulimi lwansuku zonke olwalukhulunywa uJesu cishe lwaluwulimi lwesi-Aramu. Nakuba kumelwe ukuba uJesu wayelwazi kahle ulimi lwesiHebheru lokhokho bakhe.
Okwesithathu, izazi-mlando zicabanga ukuthi akunakwenzeka ukuthi uJesu wazi isiLatini, kodwa ulimi oluncane lwesiGreki. Futhi kuwukuthi ngezikhathi zikaJesu indawo yasePalestine yayinamasiko amaningi, okwakukhulunywa kuwo ngaphezu kwezilimi zesiHeberu nesi-Aramu, isiLatini nesiGreki.
IsiLatini kwakuwulimi lwabantu baseRoma endaweni njengombuso wezombangazwe obusayo. Ngakolunye uhlangothi, isiGreki, ngenxa yemisebenzi yezohwebo, sasingesinye sezilimi ezikhulunywa izifunda zasePalestine.
Izilimi ezakhulunywa abafundi bakaJesu
Ngokuqondene nabafundi bakaJesu, laba kwakungamaJuda, cishe bonke bevela eGalile futhi nakuba abanye babo babengabusa amaGreki athile. Nokho, bonke ngokuqinisekile babezokhuluma ikakhulukazi ngesi-Aramu futhi, ngaphezu kwalokho, babesazi kahle isiHebheru njengomfundisi wabo uJesu.
Lokho kusho, futhi ukuze uphendule umbuzoUJesu wayekhuluma luphi ulimi nabafundi bakhe?? Ngokuqinisekile lesi kwakuyisi-Aramu njengolimi lokuxhumana kwansuku zonke phakathi kwabo, kodwa kungenzeka futhi ukuthi babekhuluma ngolimi lokhokho babo, ulimi lwesiHeberu.
Kodwa, kukhona nombono kathisha noma urabi wakwa-Israel oveza ukuthi kungenzeka ukuthi uJesu wayekhuluma ngesi-Aramu. Futhi nokuthi wayenolwazi oluhle kakhulu lwesiHeberu, ngoba imibhalo engcwele yayibhalwe kakhulu ngalolo limi, nezinye izingxenye ezimbalwa zalotshwa ngesi-Aramu.
UJesu wakhuluma luphi ulimi nabafundi bakhe nabanye abantu?
Lomfundisi wakwa-Israyeli futhi unezela ukuthi, ngesikhathi sikaJesu, isiHeberu sasiwulimi olukhulunywa phakathi kwabantu besigaba esiphansi. Mhlawumbe ngalolu lwazi nokwazi ukuthi lolu uhlobo lwabantu uJesu afika kubo, cishe Wakhuluma nabantu ngesiHeberu.
Nokho, izazi-mlando eziningi, abagxeki beBhayibheli nezinye izimfundiso zenkolo; Bayavuma ukuthi ulimi uJesu ayelusebenzisa kakhulu lapho ekhuluma nabo kungenzeka ukuthi yisi-Aramu.
Okushiwo yibo bonke laba bacwaningi ukuthi uJesu akazange asebenzise isiLatini ukuze aveze imizwa yakhe. Bakholelwa ukuthi uJesu wakwazi ukufunda isiGreki esithile ngoba wachitha ingxenye enkulu yokuphila kwakhe esesifundeni saseGalile.
IGalile kwakuyindawo yokugeleza okukhulu kwezohwebo nokuhamba kwabantu bakwamanye amazwe, ikakhulukazi amaGreki. Ulimi lwesiGreki lwaluwulimi olungaphandle kwemingcele yaseRoma, olwalukhulunywa abaphathi bayo bakahulumeni, kanye nasemadolobheni aseDekapholi lapho isiko elivelele kwakuyisiGreki.
Ngakolunye uhlangothi, isiLatini sasikhulunywa ngaphezu kwanoma yini enye izikhulu zezombangazwe nezempi zombuso wamaRoma owawubusa ngesikhathi sikaJesu.
Isikhathi lapho uJesu ehamba nabafundi bakhe
INkosi uJesu Kristu yazalwa ngesikhathi indawo yasePalestine ingaphansi kombuso wezombangazwe woMbuso WaseRoma. IRoma yayisiqinise amandla ayo kulendawo, ngemva kokuthumba ngokunqoba umuzi waseJerusalema, eminyakeni engama-64 ngaphambi kokuzalwa kukaJesu.
UJenene uPompey Omkhulu wayengumholi wamaRoma ukuze azuze ukunqoba ekuthunjweni kweJerusalema. Yile ndlela, ngalezo zikhathi, iRoma eyanikeza ngayo izibonakaliso ezicacile zamandla ayo okunqoba.
Enqobela umbuso wakhe omkhulu izifunda ezazizungeze umfula iMedithera, okungukuthi, nasentshonalanga - empumalanga - ngasentshonalanga: Ukusuka eSpain kuya eCarthage. IRoma nayo yayikwazile ukubusa futhi yamisa ukubusa phezu kombuso waseGrisi, okwenza inkathi yombuso wamaGreki wamaGreki yashabalala.
Sesikushilo lokho, kubalulekile ukubona indlela uNkulunkulu akhethe ngayo ngaso leso sikhathi ukuba iNdodana yakhe izalwe. Isikhathi lapho, indawo eyayizobona ukuzalwa kukaMesiya, isithunywa sikaNkulunkulu, kwathuthukiswa inhlobonhlobo enkulu yamasiko noma impucuko ngaphandle kweyamaJuda.
Ngokuvumelana nemibhalo engcwele, lengqikithi yomlando isivumela ukuba siqonde kangcono isiqephu seBhayibheli esivela eVangelini likaJohane. Kepha uJesu eza ezweni elenziwa ngaye, nangenxa yakhe, kepha izwe alimazanga.
Johane 1:11-14 (PDT): 11 Weza ezweni elingelakhe, kodwa abakhe abamamukelanga. 12 Kodwa labo abamamukelayo bakholwa nguye, wabapha amandla okuba ngabantwana bakaNkulunkulu..13 Bangabantwana bakaNkulunkulu, kodwa hhayi ngokuzalwa ngokwenyama; Akuhlangene nanoma yisiphi isenzo noma isifiso somuntu. Kunjalo abantwana bakho ngoba uNkulunkulu ufuna kube njalo. 14 ULizwi waba umuntu, wakha phakathi kwethu, egcwele uthando neqiniso. Sabona ubukhazikhazi bakhe, lobo bukhazikhazi beNdodana ezelwe yodwa kaYise.
Ngakho-ke, uJesu Kristu akazalelwanga endaweni eyodwa noma ngasiphi isikhathi. Ngoba, lengqikithi yomlando isibeka esikhathini nasendaweni uNkulunkulu ohlelweni lwakhe oluphelele ayelubekele ukumisa abantu bakhe bendawo yonke, ibandla likaJesu Kristu.
Abantu bendawo yonke ababezoba ukugcwaliseka kwesithembiso sikaNkulunkulu ku-Abrahama:
(Genesise 22:17) Impela ngizakubusisa kakhulu, ngandise kakhulu inzalo yakho. njengezinkanyezi zezulu nanjengesihlabathi sasogwini lolwandle, nenzalo yakho iyodla ifa isango lezitha zayo.
( Galathiya 3:16 ) Manje izithembiso zenziwa ku-Abrahama nenzalo yakhe. Cha uthi: "futhi enzalweni», njengokungathi ubhekisela kwabaningi, kodwa kunalokho kuya ku: "nawe inzalo" lokho kusho, Kristu.
Izilimi ngesikhathi sikaJesu
Ngezikhathi zikaJesu nasezindaweni ayehamba kuzo, babekhuluma nezilimi zamaJuda zamaSemite. Ungathola namanye amasiko akhuluma ezinye izilimi njengesiLatini nesiGreki.
Isi-Aramaic:
Ulimi lwesi-Aramu lwalungolunye lwezilimi ezimbili zamaSemite ezazikhulunywa amaJuda ngesikhathi sikaJesu. Lolu limi lwesi-Aramu lwaluhlobene eduze nolimi lwesiHeberu; futhi kuyo kungahlukaniswa izikhathi ezintathu ezibalulekile:
- inkathi yasendulo: Isi-Aramu Esidala singesenkathi ephakathi kwekhulu lesi-XNUMX nelesine ngaphambi kwenkathi yobuKristu.
- Inkathi Ephakathi: Lolu limi lwesi-Aramu lungolwenkathi ephakathi kwekhulu lesithathu leminyaka ngaphambi kwenkathi yobuKristu, kuze kufike eminyakeni engamakhulu amabili ngemva kukaKristu.
- Isikhathi esedlule: Lesi Aramu sitholakala esikhathini esiphakathi kweminyaka engamakhulu amabili nesishiyagalolunye ngemva kukaKristu.
Ulimi lwesi-Aramu lwezikhathi zikaJesu yilolo oluhambisana nenkathi ephakathi. Kodwa ngalesi sikhathi kwakungahlukaniswa izinhlobo ezimbili zezilimi zesigodi.
Isi-Aramu ababesikhuluma eGalile nalesi ababesikhuluma esifundeni saseJudiya, okwakuyikomkhulu laso iJerusalema. Isi-Aramu saseGalile, okwakuwulimi futhi uJesu ayelukhuluma nabafundi bakhe, kwakulula kakhulu ukuhlukanisa.
Kangangokuthi abaJuda besifunda saseJudiya bahlekisa abaseGalile bekhuluma. Ebaqaphela ngokushesha ngenkulumo yabo, umvangeli uMathewu ubhala kahle:
NgokukaMathewu 26:73 ZULXNUMX; Ngokushesha ngemva kwalokho, labo ababelapho basondela kuPetru, bathi: “Nempela nawe ungomunye wabo. Ngisho nangendlela yakho yokukhuluma uyabonakala.
IsiHebheru: Olunye ulimi lwamaSemite olukhulunywa ngokuyinhloko abaholi bamaJuda nabahumushi bomthetho.
Griego: Kusukela ukwanda kombuso wamaGreki, lesi siko, kanye nolimi lwesiGreki, lwakwazi ukungena emiphakathini ehlukene nasezindaweni zomphakathi zempucuko yamaJuda. Ngisho nangokwengeziwe eGalile naseNazaretha, umuzi uJesu ahlala kuwo ebuntwaneni nasebusheni bakhe.
Lapho izifiki zazijwayelene khona nolimi lwesiGreki ngenxa yezentengiselwano zezentengiselwano nezokuphatha zangaleso sikhathi.
Indawo lapho uJesu ayehamba khona nabafundi bakhe
UJesu wahamba nabafundi bakhe bedabula izifunda nemizi ehlukahlukene ukuze enze inkonzo yakhe yasemhlabeni. Zonke lezi zindawo kwakungezasePalestine, etholakala emngceleni osempumalanga yoMfula iMedithera.
Futhi, njengoba kushiwo ngenhla, yayiyingxenye yombuso omkhulu wamaRoma. Ukuze ukwazi ukuzitholela kangcono le ndawo, ngincoma ukuthi ungene futhi ubone lapha: The ibalazwe lasePalestine ngesikhathi sikaJesu.
Kulesi sihloko esithakazelisayo kuhlaziywa indawo eshiwo, okusenza siqonde nakakhulu ukubaluleka kwesigijimi nobukhulu beNkosi uJesu Kristu. Ngendlela efanayo, izici ezifana nenhlangano yezombangazwe, izimfundiso zenkolo, amaqembu omphakathi kanye nokunye kwendawo yasePalestine ngalezo zikhathi kuyaphathwa.
Namuhla zonke izindawo uJesu ahamba kuzo nabafundi bakhe zaziwa ngokuthi iZwe Elingcwele. Kodwa-ke, lo mhlaba awuhlonishwa njengezwe elingaphakathi kweNhlangano Yezizwe (UN), uthathwa njengendawo, iPalestinian Territory.
Njengamanje, iPalestinian Territory isendaweni eyaziwa ngokuthi yiMiddle East. Nakuba uNkulunkulu ayengakhetha iRoma njengesizinda sokuzalwa kweNdodana yakhe uJesu, ngoba kwakuyidolobha elimaphakathi nelikhulu lombuso wanamuhla wamaRoma ophumelelayo wangalezo zikhathi, kodwa akakwenzi lokho.
Ngokuphambene, uNkulunkulu udida izwe, ngokukhetha indawo ekude yombuso wamaRoma ukuba ibe indawo lapho uJesu ayeyofeza khona ukuphila kwakhe nomsebenzi wakhe wasobala.
Belen
Indawo eyakhethwa nguNkulunkulu ukugcwalisa isiprofetho esamenyezelwa abaprofethi mayelana nokuzalwa kukaMesiya, kwakuyidolobha laseBhetlehema.
Mika 5:2 (NKJV): Wena, Belen Ephrata, umncane abe phakathi kwemindeni yakwaJuda; kepha kuwena kuyakuvela oyakuba yiNkosi Kwa-Israyeli. Imvelaphi yawo isukela ekuqaleni, ezinsukwini zaphakade.
UJosefa noMariya babehlala emzini waseNazaretha, esifundeni saseGalile, kodwa kwadingeka bathuthele edolobheni laseBhetlehema, idolobha abazalelwa kulo esifundeni saseJudiya. Lolu hambo lwenzeka ngesikhathi uMariya ekhulelwe uJesu nangenxa yokubalwa kwabantu okwayalelwa uMbusi waseRoma ngaleso sikhathi, u-Awugustu Khesari.
Wonke amaJuda kwakufanele abhaliswe endaweni yawo yokuzalwa futhi bobabili uJosefa noMariya bavela eBhetlehema. Nokho, ngemva kokuzalwa kukaJesu, uJosefa noMariya bahamba nomntwana baya eJerusalema.
Njengoba izinsuku zomkhosi wokuhlanjululwa kwamaJuda ethempelini zase zisondela, ngakho kwadingeka bazihlanze. Ngaphezu kwalokho, kwakumelwe futhi bahambisane noMthetho kaMose, ngokuphathelene nokwethulwa kwezibulo nokunikela ngomhlatshelo kuNkulunkulu ethempelini laseJerusalema. Ngemva kwalokhu, uJosefa, uMariya nomntwana babuyela eNazaretha eGalile:
NgokukaLuka 2:39 (RVR 1960): Ngemva kokuba benze konke okushiwo emthethweni weNkosi, babuyela eGalile emzini wabo waseNazaretha.
IGalilea
IGalile kwakuyindawo lapho iningi lempilo kaJesu yenzeka khona, iqiniso lokuthi ngasempumalanga yalesi sifunda kukhona ichibi laseGenesaretha, elibizwa nangokuthi uLwandle LwaseGalile. Wanxenxa abantu abaningi eGalile ukuba bathuthuke eduze nosebe olusentshonalanga yaleli chibi elikhulu.
Ngokuba kuleyo ndawo ingxenye engcono kakhulu yezwe laseGalile elimekayo nelithelayo, kanye nakuyo yonke indawo yasePalestine. Lezi zindawo ezithelayo zaseGalile zaziphethwe abanikazi bezindawo abambalwa, abaningi babo ababevela eJerusalema.
Enye ingxenye yesifunda saseGalile yayinabantu abambalwa abasezingeni eliphakathi, ababengabahwebi nezingcweti zezandla. Ngokuqondene nesigaba esimpofu noma abantu abathobekile babehambisana nesixuku esikhulu sabantu baseGalile.
Ngokuvamile, abantu baseGalile babebhekwa izakhamuzi zakwezinye izifunda zasePalestine, njengabantu abasebenza kanzima, abaxabanayo nabavukela umbuso waseRoma. Ngokuphambene namaJuda esifunda saseJudiya ayezinze futhi amisa uhulumeni oxubile phakathi kweRoma nenkosi yaseJudiya, uHerode omkhulu.
iGalile izwe labezizwe
Uhambo olukhulu lwezentengiselwano lwabafokazi abangamaqaba okwenzeka eGalile bedabula eChibini laseGenesaretha. Wenza lesi sifunda saziwa njengendawo yabezizwe noma amaqaba, okungukuthi, abantu abangewona amaJuda:
NgokukaMathewu 4:15 izwe lakwaZebuloni nelakwaNafetali ngaphesheya kweJordani ngasogwini lolwandle. eGalile, lapho kuhlala khona amaqaba.
Kungakho abanye abafundi bakaJesu ababevela emzini waseBetsayida, osebeni olusempumalanga yoLwandle LwaseGalile. Lapho etshela uNathanayeli, naye owayezoba ngumfundi kamuva, ngoJesu nokuthi uvelaphi, waphendula ngale ndlela:
(Johane 1:45-46) UFiliphu wahamba wayofuna uNathanayeli, wathi kuye: “Simtholile lowo uMose aloba ngaye ezincwadini zoMthetho, nalowo abaprofethi abaloba ngaye futhi. NguJesu, indodana kaJosefa, waseNazaretha. 45 UNathanayeli wathi:Mhlawumbe okuthile okuhle kungavela eNazaretha? UFelipe waphendula: -Woza uzoyihlola.
INazaretha
INazaretha, idolobha eliseSifundeni SaseGalile enyakatho yePalestine, yilapho uJesu achitha khona nabazali bakhe ebuntwaneni nasebusheni bakhe. Okusho ukuthi, ingxenye yempilo yangasese yeNkosi uJesu Kristu yayiphilwa kulo muzi waseNazaretha.
Edolobheni laseNazaretha ngesikhathi sikaJesu, impilo yansuku zonke yabantu abadala yayidlula phakathi kwemisebenzi yasensimini, imisebenzi yasendlini kanye nemikhuba yezenkolo. Ngokuqondene nezingane, amantombazane ayehlala eceleni kwabesifazane abadala bomkhaya, efunda imisebenzi yabo yezandla.
Ngenkathi abafana abancane befunda imisebenzi eyenziwa abazali babo. Kodwa abazali babenomthwalo wemfanelo wokufundisa izingane zabo ngemibhalo engcwele, ngokuphathelene nokufunda ngekhanda izinkonzo zamaJuda ezazithandazelwa ekukhulekeleni uNkulunkulu emasinagogeni.
Ezikoleni zorabi, izingane zazifundiswa isiko lamaJuda futhi zifunde ukufunda imibhalo engcwele ngolimi lwesiHeberu. Lapho izingane zazitadisha ngomlomo imibhalo yamaJuda njenge: iTorah, iTalmud, iMishnah nezincwadi zabaprofethi.
Ngale ndlela abafana namantombazane babekulungele ukufeza izibopho zabo ezingokwenkolo ekuphileni komkhaya, emasinagogeni nasethempelini ngesikhathi sohambo oluya eJerusalema. Ngokuphathelene nokubhala, kwakufundiswa kuphela inani elincane futhi elikhethiwe lezingane zabesilisa.
Ngokuqondene nolimi olwalukhulunywa eNazaretha futhi ngokuvamile eGalile phakathi kwezifiki ezingamaJuda, kwakuwulimi lwesi-Aramu. Ngenxa yokuthi kwakuwulimi lwebele akhuliswa ngalo wonke umfana noma intombazane ongumJuda, ngendlela efanayo, phakathi kwemiphakathi yamaJuda, ukuhwebelana kwawo konke kwenziwa ngolimi lwesi-Aramu.
Ekugcineni, sikumema ukuba uqhubeke nathi wazi okwengeziwe ngeNkosi ngokufunda lesi sihloko ubuholi bukaJesu: Izici, iminikelo nokuningi.
