Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco

Kubathandi bezinkondlo, namhlanje sizokhuluma nge Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco futhi sizohlaziya eminye yalemisebenzi yobungcweti.

Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco

Ngaphambi kokukhuluma nge Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco, okokuqala kumelwe sazi kancane ngomlando wayo. Le mbongi edumile yaseVenezuela, ummeli kanye nepolitiki yazalelwa eCumaná, eVenezuela ngo-August 6, 1896, inzalo kaDkt Luis Felipe Blanco Fariñas kanye noDolores Meaño Escalante de Blanco, yafunda eCaracas futhi yathola umklomelo wayo wokuqala ngo-1918 wenkondlo yomfundisi. ebizwa ngokuthi "ngicula kuSipikili negeja".

Lapho ephothula eCentral University of Venezuela, waqala ukuzilolonga njengommeli eqhubeka nezinkondlo zakhe, kamuva, ngonyaka ka-1923 wathola umklomelo kuSantander Floral Games eyayiseCantabria, ngenxa yenkondlo yakhe enesihloko esithi "Canto a España". ", Wahamba waya endaweni yaseSpain ukuze athole umklomelo wakhe futhi wahlala lapho isikhashana. Ngo-1924 waqokwa njengelungu le-Real Academia Sevillana de Buenas Letras.

Ngo-1928, wahlela ngokuyimfihlo iphephandaba i-El impartial, lapho abhala khona izihloko eziphathelene no-Isabella Avendaño, Katherine Saavedra, Claudia Rodríguez, Elizabeth Gómez, Paula Contreras noVaneska León, ngaleso sikhathi ababeyaziwa ngokuthi "Izindlovukazi zomhlaba" .

Ngo-1946 wakhethwa njengomongameli weNational Constituent Assembly kwathi eminyakeni emibili kamuva waqokwa njengoNgqongqoshe Wezangaphandle nguMongameli uRómulo Gallegos. Washona ngo-1955 engozini yomgwaqo eMexico.

Umuzwa wezinkondlo zakhe

Yize umsebenzi wakhe njengosopolitiki nommeli wawubaluleke kakhulu ku-Andrés Eloy Blanco, akazange alulahle ubizo lwakhe njengembongi. Abaningi asebenza nabo abazange bacabangele izinga lakhe njengesekela kodwa njengembongi. Ngakho-ke ezinye izibonelo zezinkondlo ngomqondo wenhlalo ka-Andrés Eloy Blanco ziyi-Colloquium ngaphansi kwesundu kanye ne-Paint me little black angels.

Ngipende zingelosi ezimnyama

“O, compadrito del alma, indoda emnyama yayiphile saka! Angilamukelanga isibaya, angilibhekanga ithambo; Njengoba ngangincipha, ngayilinganisa ngomzimba wami, ngangiba mhlophe, njengoba ngangikhula. Umfana wami omnyama washona; UNkulunkulu ubezoyenza ilungile; Uzobe esevele embeke njengengelosi encane evela eZulwini. Zidumaze wena comad, azikho izingelosi ezimnyama. Umdwebi wabangcwele bekamelo lokulala, umdwebi ongenamhlaba esifubeni sakhe, ukuthi uma upenda abangcwele bakho ungalikhumbuli idolobha lakho, ukuthi uma upenda izintombi zakho upenda izingelosi ezinhle ezincane, kodwa awuzange ukhumbule ukudweba ingelosi emnyama.''

Ngaleli vesi u-Andrés Eloy Blanco uthinta iqiniso lenhlalo elalikhona ngaleso sikhathi, njengoba indodana ka-Black Juana yayifile ngenxa yesifo esamenza walahlekelwa isisindo kakhulu, ngakho lapho efa, imbongi yaveza ukuthi uNkulunkulu wamguqula waba ingelosi encane. .

Emthelela walo ekubhekaneni neqiniso lenhlalo nezinhlanga, liveza inkulumo ethi "kodwa awuzange ukhumbule ukudweba ingelosi emnyama" kusukela ngesikhathi umelela izingelosi ezidwetshiwe, akukaze kupendwe emnyama, ngakho ichaza umuzwa wokubukelwa phansi komuntu oshonile. ngenxa yombala wesikhumba sakhe.

Le nkondlo ibhekwa emazweni ahlukahlukene aseLatin America njengehubo elimelene nokucwaswa ngokobuhlanga, yaze yamelwa njengengoma ye-bolero eyenziwa umculi uPedro Infante kanye no-Antonio Machín.

I-Colloquium ngaphansi kwesundu

"Okumele ube yikho kuncono ungasho ukuthi umuhle noma umubi okumele ukwenze ukuthanda lokho okukhululekile emntwini okumele ukwenze ukwazi,khanyisa amehlo akho futhi. izandla nenhliziyo nekhanda bese, ukukhanyisa. Okufanele ukwenze ukunikeza okuningi ngaphandle kokusho lokho okunikeziwe, okumele unikele yindlela yokungabi nokuningi futhi indlela abanye abanendlela yabo yokuba nokuthile''

Kule nkondlo yaseVenezuela ka-Andrés Eloy Blanco, umbhali umelela ukunqoba komuntu, ukuba ngaphezulu nangaphezulu, ngaphandle kokusibekela noma ubani. Kubonisa isidingo sokulungiselela nokutadisha, ukuze sigcine lokho kukhanya kuyo yonke indlela yethu futhi sikusakaze nomaphi lapho siya khona. Inkondlo isetshenziswa njengehubo elikhuluma ngokulingana kwezenhlalo, inkululeko, umsebenzi kanye nentando yeningi.

“Umsebenzi yiwona okumele unikele ngawo kanye nenani lawo ukuze usebenze futhi kulabo abasebenza efemini nabasebenza emasimini, nabasebenza emayini nabasebenza emkhunjini, okufanele unikeze yonke into, ukukhanya negazi, izwi nezandla, kanye nokuthula nenjabulo okumelwe babe nayo lapha ngezansi, ukuthi kulabo abaphezulu lapho, asikho isidingo sokusheshisa kakhulu, uma kufanele kube yisimo sikaNkulunkulu ukuze umuntu othembekile anikeze. izwe lapho lizala, likhanyisele ngokulimbela.''

Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco

Njengoba sesibonile, umbhali akayona nje imbongi, wayengumuntu ofundile, owayesebenzisa izinkondlo ngendlela yobuciko ukuze aveze imizwa yakhe futhi ngegama ngalinye abantu abaningi abengeziwe ababekhonjwa, ngisho nezizwe zonke zazibabaza imibhalo yakhe. Ibinzana ngalinye alibhala linencazelo enkulu, ngakho-ke ngezansi sizogqamisa ezimbili zazo Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco.

I-Angostura

«E-Angostura, umfula uba mncane futhi ujule njengemfihlo, unomfutho wombono obeka umbimbi ePiedra del Medio. E-Angostura, amanzi anomqondo ojulile futhi mhlawumbe lapha umfula uyisithunzi sikaBolívar, isingathekiso somphefumulo ongangeni emzimbeni.''

Kule nkondlo, u-Andrés Eloy Blanco uveza ukuqina kwamatshe atholakala emshinini wokugaya, awaqhathanisa namagagasi akhiqizwa uMfula i-Angostura. Ngokufanayo, ukudlula kweBolívar kuyagqama, ifuna ukunqoba noma kuphi lapho iya khona, nenkulumo ethi «Bona ukuthi ifika kanjani, umfula ucabange okuthile ngomfula ngaphandle kocingo futhi ngaphandle kwamachweba, ububanzi kuze kube sekugcineni, kushisa njengogwadule». Unquma ukuthi umfula unamandla futhi akukho okuwuvimba njengomkhululi wethu, awunalo itheku kodwa ukugeleza kwawo kubanzi kakhulu. Ungomunye wabanikazi ababhale ngoSimón Bolívar nokunqoba kwakhe.

I-Casikiare

«Isakhamuzi saseVenezuela, uCasiquiare uyisandla esivulekile se-Orinoco kanti i-Orinoco ingumphefumulo waseVenezuela, onikeza lowo ongawaceli amanzi asele kanye nalowo ozayo ukuwacela, amanzi asele. . I-Casiquiare iwuphawu lwaleyo ndoda yabantu bami eyayinikela ngakho konke, futhi lapho ishiywe ingenalutho yagcina isiseKufeni, enkulu njengoLwandle.

Lapha u-Andrés Eloy Blanco usebenzisa igama loMfula i-Orinoco nokugeleza kwawo njengesingathekiso sezwe lakubo, alibiza ngokuthi liphanayo ngaphandle kwesidingo sokucelwa okuthile. Lesi singathekiso se-tributary sibonisa abantu abanikela ngakho konke futhi bahambise yonke into, kuhlanganise nempilo yabo uma kunesidingo.

Ngamazwi akhe, uveza ukuthi izakhamuzi ziwumfula nokuthi ngamunye ufinyelela olwandle. Imibhalo yakhe ibhekwa njengeminye yemibhalo ebaluleke kakhulu phakathi kwe izinkondlo zevenezuela ezimfushane Ungahle ube nentshisekelo Izinkondlo zikaCoral Bracho.

Amazwana ahlobene nezinkondlo zaseVenezuela zika-Andrés Eloy Blanco

I-Los Izinkondlo zaseVenezuela zika-Andrés Eloy Blanco Babenokufinyelela okukhulu emhlabeni wonke, okwamenza waqashelwa kakhulu. Ngonyaka wezi-2005, wagubha iminyaka engama-50 ukusuka kwakhe, lapho uprofesa waseNyuvesi Ephakathi yaseVenezuela ayichaza ku-Dramaturgy yaseVenezuelan ethi Shadows: Andrés Eloy Blanco.

"Lolu cwaningo luveza umbono omangalisayo womsebenzi omangalisayo ka-Andrés Eloy Blanco, lowo njengombhali wemidlalo yeshashalazi athole ukunakwa okuncane kakhulu, ngaphakathi nangaphandle kwezwe lakhe, iVenezuela'' uLuis Chesney Lawrence.

Ku-Popular Anthology ka-Juan Liscano, u-Andrés Eloy Blanco uchazwa ngokuthi:

«Umcabango wesinye isikhathi, ubumnene bakhe, ukubambelela kwakhe emzamweni wenkululeko kanye nentando yeningi okwalahlekisela ijele, ukuvalelwa kanye nokudingiswa; amahlaya akhe, ukuzwela kwakhe kubantu abadumile, ubugagu bakhe, amavesi akhe akhuthazayo, kwamenza waba uphawu lokuziphatha okuphapheme kanye nokubonakaliswa kwangempela kobuvenezuela obudlulele.''