INtombi Enyulu yaseLa Salette okanye iNotre Dame de La Salette, sisibongozo saseMarian esavela nge-19 kaSeptemba, 1846 kubantwana ababini baseFransi kwidolophu encinci ebizwa ngokuba yiSalette-Fallavaux, kuloo ndawo kwakhiwa iSanctuary, etyelelwe kakhulu ngabahambi ngezonqulo. , kodwa siza kukuxelela ngakumbi ngayo kweli nqaku, ngoko musa ukuyeka ukuyifunda.
Inenekazi lethu laseSalette
Intombi enyulu yabonakala kubalusi ababini ogama linguMélanie Calvat kunye noMaximino Giraud, oneminyaka eli-15 kunye ne-11 ubudala ngokulandelelanayo, bemka ngoSeptemba 19, 1846 kunye nemihlambi yabo kwaye ngentsimbi yesithathu kwintaba yaseSalette-Fairvaux, babona ukukhanya okukhulu, lomelele kunelanga elalivela kulo ibhinqa elihle elilila lisondela kubo. Batsho ukuba uhleli phantsi elila ebeke izandla ebusweni.
Abantwana bambiza ngokuba linenekazi elihle, emva koko uyaphakama aze athethe nabo ngesiFrentshi nangesiPatois, isi-Occitan, eyayilulwimi lwabantwana, ubaxelela ukuba ukhala ngokuba akukho nceba eluntwini kwaye uyabuza. ukuba bazilahle izono ezibini ezinzulu ezazixhaphakile ngelo xesha: ukunyelisa nokungathathi iCawa njengosuku lokuphumla ukuya kwimisa.
Uxelela abantwana ukuba kuya kubakho isohlwayo esikhulu ukuba abantu abasiguquli isimo sabo sengqondo aze abanike isithembiso senceba yobuthixo kwabo baguqukayo, ekugqibeleni abacele ukuba bathandaze kakhulu kuye, benze inguquko baze basasaze isigidimi sakhe. Bachaza ukuba ukukhanya okumjikelezileyo kwaye emva koko kwavela kumnqamlezo awayenawo esifubeni sakhe, owawujikelezwe ngehamile kunye neentambo, emagxeni akhe wayenetyathanga kunye neerozi emacaleni. Intloko yakhe, isinqe kunye neenyawo zijikelezwe ziiroses ezininzi, iimpahla zakhe zazimhlophe ngokupheleleyo kwaye wayene-ruby enemibala enemibala enefaskoti yegolide, xa wemkayo wenyuka induli kwaye wanyamalala ekukhanyeni kwayo.
Uphando lwenziwa iminyaka emihlanu apho uBhishophu uGrenoble, uPhilibert de Bruilard, wawungqinela lo mbono, ewugunyazisa kubafundi bezakwalizwi ababini ababephanda izihlandlo ezininzi zokuphiliswa okwabonakaliswayo, oku kwanikelwa kwiindawo ezahlukeneyo ezingaphezu kwamashumi asibhozo eFransi, ngoko ke oobhishophu abangakumbi bagunyaziswa ukuba benze uphando. bawaphande, abaninzi bathi ukuphilisa kwabo kwakufana neNtombi Enyulu yaseLa Salette nabanye ngenxa yokuba basela amanzi kumthombo awayevela kuwo.
Amakhulu emimangaliso abhalwa, kamva uPope Pius IX uvuma ukuzinikela kwiNtombi Enyulu ngegama leNkosikazi Yethu yaseLa Salette. Wacela aba balusi babini ukuba bathumele ingxelo yabo ngeemfihlelo ezaxelelwa yintombi enyulu, emva kokuba upopu ezifundile ngokwakhe, wathi ukuba abantu abaguquki, ihlabathi liya kutshabalala.
Iimfihlo zeNtombi Enyulu
Abalusi baqinisekisa ukuba iNtombikazi yabanika iimfihlelo ezibalulekileyo, eyokuqala yatyhilwa kuphela kuMélanie Calvat ngoSeptemba 25, 1846, kwindawo efanayo apho wabonakala khona, okwesibini waxelelwa uMaximino Giraud oselula ukuba ngaloo mini. , iNtombi Enyulu yabaxelela ukuba bangayixeleli imfihlelo exelelwe nabani na, kwanaphakathi kwabo, de kube ngunyaka we-1858, owawuza kutyhilwa ngawo. Ezi mfihlelo zimbini zabhalwa zaza zathunyelwa kuPopu Pius IX ngonyaka ka-1851.
Kuthiwa imfihlelo kaMélanie yabhalwa nguye ngokwakhe ngowe-1851 yaza enye inguqulelo ngowe-1879 yapapashwa eLecce, eItali, ngemvume kabhishophu weso sixeko, kodwa le nto ayikho phakathi kwezo zamkelweyo. . Akwaziwa ukuba wayevakalelwa njani upopu ngezi zityhilelo, kwanokuba kwavela iinguqulelo ezimbini zale mfihlelo.
Inyaniso yeyokuba uMélanie Calvat wasweleka emva kobomi bokubhadula eAltamura, eItali nge-15 kaDisemba, 1904 kwaye umhlobo wakhe uMaximino Giraud naye waphila ubomi obuzaliswe kukungonwabi kwaye kwafuneka abuyele kwidolophu yakowabo apho wafela khona ngoMatshi 1875.
Umyalezo weNtombi Enyulu
Isigidimi seNtombi Enyulu sasikukuba kwakuya kubakho isohlwayo esingokobuthixo esiqala ngokulahleka kwezityalo, esi silumkiso sasiya kunikelwa ngonyaka apho ubusika baseYurophu babuyeyona nto yayinzima kakhulu eFransi naseNgilani, nto leyo eyabangela ukuba kubekho intlekele enkulu. indlala eyathatha iinyanga eziliqela. Esi siganeko sahlonelwa kangangexesha elide esasikho, kwakhona sashiya isigidimi esicacileyo sokuba bafanele balandele imiyalelo uKristu awayeyinikele, yokuba phezu kwabo nje ubumnyama obukhulu nendlala eyayiya kubakho eYurophu, icawa yasigqala eso sigidimi njengesinye ithemba, kwaye oku kondliwa kukuthethelelwa kweNtombi enyulu engunina woluntu.
imimangaliso
Kwakukho imimangaliso emininzi yeNtombi Enyulu yaseLa Salette, ezinye zazo ezichukumisayo kwaye ezinye azikho kangako, kodwa ngoMatshi 4, 1849, uBhishophu omkhulu waseSens, ekunye nezinye iicawa, walungiselela ingxelo yophando malunga nokuphiliswa okumangalisayo. ka-Antoinette Bollenat, owayehlala e-Avallon, ukuphiliswa kwakuhambelana nonyaka we-1847, owathi emva kokwenza i-novena kwiNtombikazi yaseLa Salette, ephiliswa ngokungummangaliso kwisifo sakhe, babuza abantu abaliqela, kwaye bamisela ummangaliso wokuphiliswa kozuko lozuko. UThixo kunye neNtombi Enyulu.
UBhishophu waseVerdun, uLuis Rossat naye wangqina malunga nokuphiliswa okungummangaliso okwenzeka ngo-Aprili 1, 1849, kwaye ehlala ingomnye weyona nto ithembekileyo ukuza kuthi ga ngoku, kumntu oselula ogama linguMartin, lowo mfundi we-Major Seminary, lo mmangaliso wavunywa kwiNenekazi Lethu laseLa Salette nguMphathi weSeminary, i-bursar kunye nonjingalwazi abathathu.
UMartin wayengumfundisi omncinane owayengakwazi nokuma ngomlenze wakhe wasekhohlo, njengoko wayekhathazwa ziintlungu ezingapheliyo ezazimthintela ekulandeleni izinto ezenziwa luluntu lonke, ngoko wayengenakukwazi ukusukuma enze omnye umyalelo de wachacha ngokupheleleyo.
NgoAprili 1, waqalisa ukuthandaza iNovena kwiNenekazi Lethu laseLa Salette waza umalathisi wakhe wokomoya wamnika ibhotile enamanzi omthombo waseLa Salette. Ngentsimbi yesixhenxe ebusuku, lo mfana wathi unokuhamba kakuhle waza wahamba. ukuhla nokunyuka, ubaleka unyuka izitepsi, usenza umfanekiso omkhulu kwabanye abefundisi.
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