Kukho iinkonzo ezininzi zamandulo ezinqula oothixo abahlukahlukeneyo, nganye kuzo imele into ethile. Kwimeko yamaGrike, phantse bonke babehlala kunye e-Olympus. Nangona kuyinyaniso ukuba kukho izithixo ezininzi eziyinxalenye yale nkcubeko, kweli nqaku siza kuthetha ngazo USelene, uthixokazi wenyanga.
Ngokukodwa, siya kuchaza ukuba ngubani lo thixo kwaye Siza kuxela intsomi enxulumene nemvelaphi yosapho lwakhe kunye nentsomi enxulumene nothando lwakhe olukhulu: Endimion. Ndiyathemba ukuba uyazithanda ezi ntsomi.
Kutheni inyanga ibizwa ngokuba nguSelene?
Phakathi koothixo abaninzi ababenqulwa ngamaGrike kwakukho uSelene, uthixokazi wenyanga. Esi sithixo sasibaluleke kakhulu, nakumaRoma. Oku kungenxa yokuba, ngokutsho kwentsomi yamaGrike namaRoma, wayejongene nokuthintela uluntu ukuba lungahlali ebumnyameni xa umnakwabo uHelios, ilanga, wathi shwaka elundini phayaa. Ngenxa yoko, kumabali amaninzi, iintsomi kunye neenkcubeko zangoku, inyanga ifumana igama lika-Selene.
Ngokutsho kwentsomi ephathelele lo thixo, uthixokazi wenyanga wamaGrike wayengumfazi omhle kakhulu nolusu oluluthuthu. Wagqama ngokunxiba isithsaba esimilise okwenyanga. Ngelixa umntakwabo uHelios wayehamba emini ngemoto yakhe, uSelene wayehamba ebusuku. Maxa wambi wayekhwela inkunzi yenkomo, yaye maxa wambi wayekhwela kwinqwelo yokulwa yesilivere, etsalwa ngamahashe amabini anamaphiko okanye iinkomo ezimbini ezimhlophe. Le ndlela yokugqibela yothutho yayiyeyona ixhaphakileyo. Ngokuphathelele isinxibo sakhe, wayedla ngokunxiba isambatho sangaphantsi esimhlophe yaye izihlandlo ezininzi wayemelwa ngesandla ephethe itotshi.
Kuba umntu ebesoloko ekhokelwa ngexesha lokubulela ilanga nenyanga, ayimangalisi into yokuba intsomi kaSelene, uthixokazi wenyanga, abe nempembelelo ekhethekileyo kumlinganiselo wexesha. Kwibutho lamaGrike, iinyanga zaziyilwa ngamathuba amathathu xa iyonke. Nganye kuzo yayineentsuku ezilishumi ezivumelana nezigaba ezahlukeneyo zenyanga. Ukongezelela ekubeni ngumlawuli wobusuku, amaGrike aphinda athi uSelene unamandla okwenza umbethe.
Intsomi yemvelaphi kaSelene, uthixokazi wenyanga
Ngoku ekubeni sisazi ngakumbi ngo-Selene, uthixokazi wenyanga, makhe sibone ukuba yeyiphi intsomi ehambelana naye. Kaloku, ngokutsho kwentsomi yamaGrike, lo thixo wayeyinxalenye yesizukulwana sesibini see<em>titans. Wayeyintombi kaThea kunye noHyperion. Le yokugqibela, nangona ingakhankanywa kaninzi kwiintsomi ezahlukahlukeneyo zamaGrike, igqalwa njengothixo wokuphonononga. Ukongezelela, babedla ngokuyinxulumanisa nezikhanyiso zokuqala zemini, ezibonakala ngaphambi nje kokuphuma kwelanga.
Ngakolunye uhlangothi, unina wenyanga uThiya wayengeyena umfazi we-Hyperion kuphela, kodwa nodadewabo. Le Titaness yayinguye owayelawula phezu kwamehlo. Ngaphambili, amaGrike ayecinga ukuba amehlo aqalisa uhlobo lwemitha yezinto, eyasivumela ukuba siyibone kwaye siyichaze. Ngaphandle koku, i-Tea yazalisekisa umsebenzi wokunika olu phawu lubengezelo kwiintsimbi ezixabisekileyo.
Kufuneka kuthiwe u-Selene, njengoko sele sikhankanywe ngasentla, wayengeyena kuphela umntwana. IHyperion kunye neTea babenabantwana abathathu bebonke:
- Helios: uthixo welanga
- Selena: uthixokazi wenyanga
- eos: isithixokazi sokusa
Ngokwentsomi yamaGrike, uHelios nguye owaqalisa uhambo olunqumla kububanzi besibhakabhaka. Uthe akuwugqiba kwabe kufika ubumnyama. Ngelo xesha yayilithuba likaSelene, uthixokazi wenyanga. Wamthuthuzela umnakwabo ukuba enze okufanayo ebusuku. Ngakolunye uhlangothi, u-Eos kwafuneka ashiye ikhaya lakhe imihla ngemihla, eyayiphezu kolwandle olujikeleze ihlabathi, ukuzalisekisa umsebenzi wokuvakalisa ukufika komntakwabo uHelios, unkulunkulu welanga.
selene nothando
Njengoko uninzi lwenu sele lusazi, amaGrike ayewathanda kakhulu amabali othando kunye nemicimbi yothando phakathi koothixo. Kwiintsomi ezininzi, ziyinxalenye ephambili kwaye zimbalwa kakhulu izithixo ezisindayo kumabali entlebendwane. USelene, uthixokazi wenyanga, akanguye omnye wabo. Ngokutsho kweentsomi zamaGrike, lo thixo wayenabathandi abaninzi, phakathi kwabo bekungekho thixo bambi bodwa, bekukho nabantu nje abaqhelekileyo.
Nangona kunjalo,, Ibali lika-Selene elimangalisayo nelibalulekileyo lothando lalihlala kunye nomalusi othobekileyo ofayo ogama lingu-Endimion. Ngokwentsomi, ubuhle bale ndoda bunokufaniswa kuphela nobo be UNarcissus okanye uAdonis. Ngobunye ubusuku, umalusi walala waza uSelene, embona, wehla nenqwelo yakhe ukuze ahlolisise. Ukukhanya okwabonakaliswa ngulo thixokazi omhle kwamvusa umntu ofayo, owayesele emthanda, waza waphinda wayiva imvakalelo yakhe ukususela ngelo xesha.
Noko ke, yayiluthando olungenakwenzeka, ekubeni wayengafi yaye yena akunjalo. Ngenxa yesi sizathu, u-Selene waya kucela uncedo kuZeus ngokwakhe, ngelixa u-Endimion waya kufuna u-Hypnos, unkulunkulu wokulala, ngenjongo efanayo. Bobabini oothixo basinceda esi sibini, kodwa babengenakuyenza i-Endymion ingafi, njengoko babeza kumnika iwonga lothixo. bagqiba ke balalise ngonaphakade yaye ngaloo ndlela ukuphepha ukufa okuthile. Ukuze adibane nesithandwa sakhe, wayekwazi ukuvula amehlo akhe kuphela ebusuku. Ngaloo ndlela, u-Selene kunye no-Endimión bakwazi ukuphila ibali elihle lothando, apho abantwana abangamashumi amahlanu bebonke bazalwa, enye kwisigaba ngasinye seminyaka engamashumi amahlanu enyanga.
Ngamaxesha amaninzi, intsomi yamaGrike idlulisela iingcaciso zeziganeko zendalo ngendlela entle kakhulu. Umzekelo omhle yintsomi kaSelene, uthixokazi wenyanga. Eli bali libonisa indlela amaGrike amandulo awayelibona kwaye alijonga ngayo ihlabathi.