El isishwankathelo sencwadi ethi Four hearts with brake and reverse, ifuna ukubonakalisa umnqweno wobomi obungunaphakade, phantsi kwamagama angalindelekanga, ukwalatha iinkalo ezinxulumene nemvakalelo yothando.
Isishwankathelo sencwadi ethi Four hearts with brake and reverse
Umsebenzi wabhalwa ngu-Enrique Jardiel Poncela, isishwankathelo sencwadi ethi Four Hearts with brake and reverse, ubalisa ibali likaGqirha uBremón, owathi, eqhutywa yiminqweno yothando, wagqiba ekubeni aqulunqe isithambiso esimvumela ukuba aphile ubomi obungunaphakade. kunye naye injongo yokulungisa iingxaki zikaRicardo, uValentina, uHortensia kwaye naye. Noko ke, isicwangciso sabo asihambi njengoko bekucetyiwe, kuba beqonda ukuba ubomi obungunaphakade buba yindinisa.
Kungemva koku, ukuba uGqirha uBremón uthatha isigqibo sokudala enye i-potion ngenjongo yokuzihlaziya, nangona kunjalo, isicwangciso sakhe siphinde sihlanjululwe yizinto zobomi.
Unyaka apho ibali lapapashwa khona ngo-1936 kwaye ushicilelo lokugqibela lwenziwa ngo-2012. Ngakolunye uhlangothi, ibali liyinxalenye yendlu yokushicilela iVicents Vives, umfanekiso wayo wenziwa nguFrancisco Solé kunye nohlobo loncwadi olufundiswayo. emsebenzini yithiyetha.
Iintliziyo ezine zisebenza ngeBrake kunye neReverse
Ngokutsho koshwankathelo lwencwadi ethi Four Hearts with brake and reverse gear, lo msebenzi wodidi loncwadi lwemidlalo yeqonga wahlulwe wangamaqela amathathu, efuna ukuchaza amava kaGqirha uBermón, uHortensia, uRicardo, uValentina noEmiliano, umlinganiswa owathi. uyawabhaqa amacebo akhe. Apha ngezantsi kukho ingcaciso yokuba isenzo ngasinye singantoni na:
Yenza into enye
Kweli nqanaba lokuqala lesishwankathelo sencwadi ethi Four Hearts with brake and reverse gear, sinokubona ukuba ibali lenzeka njani eMadrid ngonyaka we-1860. enezinto eziqhelekileyo zelo xesha, kulapha apho uEmiliano abonwa khona okokuqala, umlinganiswa osebenza njengonoposi, olinde iiyure ezininzi ukuze ahlolisise kwaye asayine ingqokelela.
Apha ngezantsi kukho ividiyo ngenjongo yokuxhasa ukufunda kwakho:
Ngoxa kusenzeka le meko, unokubona indlela iqela lamanenekazi akhonza ngayo eliphuma liphuma kuloo holo intle, lichazelana ukuba kukho isiganeko esiethe-ethe kuloo ndlu. Phakathi kokufuna ukwazi malunga nezenzo zabasetyhini, u-Emiliano ukhangela indlela yokufumanisa oko kwenzekayo, nangona kunjalo, akakwazi ukufumana malunga nesiganeko.
Emva koko, umthengisi we-inshurensi ubonakala ekhaya, apho u-Emiliano enengxoxo emfutshane enikezelwe kwishishini elitsha lokuphunyezwa eliveliswayo, elibizwa ngokuthi "inshurensi yobomi." U-Emiliano ulawula ukuqonda ukuba ingxaki eyayisenzeka endlwini yayinxulumene ngokuthe ngqo nelifa elaliza kuqokelela uRicardo, owayeyindoda yendlu emva kweminyaka engamashumi amathandathu, emva kokuthetha nentombi yenkwenkwe, intombazana egama linguValentina .
ukufunyanwa kokungafi
Ngakolunye uhlangothi, kwesi senzo, ungabona kwakhona iHortensia kunye noGqirha Bremón, kunye neengxaki zabo, ezinxulumene ngqo nento yokuba umfazi wayengenakukwazi ukwenza ngokusesikweni ubudlelwane bakhe nogqirha, ekubeni umyeni wakhe wayenyamalala kwinqanawa, ebekungekabhengezwa njengofileyo.
U-Emiliano, naye, uyakwazi ukuva ukuba uBremón uxelela iqabane lakhe kunye nabafana abancinci ukuba ukwazile ukufumana iityuwa ezinike ukungafi kwabo baziselayo.
Emva kokuva oko kwavakaliswa nguGqr. Emiliano, ugqiba kwelokuba abagrogrise aba bantu bane, ebatyhola ngelithi ukuba abamniki ithuba lokusela iityuwa njengabo, uya kuxelela ihlabathi ngaloo ndlela ukuba angaze afe. Yiyo loo nto unoposi kunye nabanye abane bethatha iphosi, ukongezelela koko, bamisela nabani na othengisa i-inshurensi ukuba ilifa liya kuqokelelwa kwiminyaka engamashumi asixhenxe anesihlanu kamva.
Umthetho wesibini
Apha unokubona uBremón, uHortensia, uValentina, uRicardo noEmiliano kwisiqithi esikwiPasifiki ngonyaka we-1920, aba bahlanu bagqiba kwelokuba bazivakalise ngokwaphukelwa yinqanawa, befuna ukuphila ubomi obuzaliswe ziimvakalelo ezahlukeneyo. Kubalulekile ukukhankanya ukuba kweli nqanaba lomdlalo, abalinganiswa bayaqhubeka bechaza ukuba kunzima kwaye kukruqula kangakanani ukungafi okunqweneleka kakhulu.
Ukongeza koku, unokubona indlela ubomi babo obumnandi obakhokelela ngayo kumatyeli aliqela ukuba benze njengamageza apheleleyo. Kulapha apho kuqondwa ukuba emva kokuxoxa ngayo bathatha isigqibo sokuvusa ubomi babo obungathandekiyo ngokuzibekela bucala kweso siqithi siyintlango.
Kubalulekile ukukhankanya ukuba ngaphakathi kwale nkqubo yomsebenzi kubonakala abanye abalinganiswa abanyanzela iqela labantu abangafiyo ukuba bahlawule ukuhlala kweso siqithi, okukhokelela ekubeni baqonde ukuba abekho bodwa. Eyona nto imangalisayo ngale meko kukuba elo qabane yayinguHeliodoro, umyeni kaHortensia.
ipilisi entsha
Kwelinye icala, kwesi senzo sesibini kubaliswa ukuba iBremón ifumanisa izityalo ezithile ezimvumela ukuba avuselele izicubu zide ziphele, into ebalulekileyo etsalela ingqalelo yomntu wonke ekubeni zinokuphelisa ubomi bakhe obungunaphakade. Kweso senzo kuchazwa ukuba nabani na osele ipilisi uya kuvuselela de afikelele ekufeni.
UBermón, uHortensia, uValentina noRicardo basela i-potion ngethemba lokuba nobomi obuqhelekileyo, kodwa u-Emiliano, nangona evumelana nesi sisombululo, unquma ukunika i-potion kuHeliodoro.
Inyathelo lesiThathu
Eli nqanaba lokugqibela lengxelo libekwe eMadrid ngo-1935, apha kubhekiselwa kubantwana bakaValentina noRicardo, ababizwa ngokuba nguElisa noFederico. Ngethuba lokuphuhliswa kwale nxalenye yebali, abalinganiswa abahlukeneyo banokubonakala, njengokuba kunjalo ngabalinganiswa abane, abancinci ngenxa ye-potion ethathwe ngaphambili.
Ukongeza ku-Elisa noFederico, uMargarita waziswa, oyintombi yentombi ka-Elisa, ukuphambana kuka-Elisa kuyachazwa, kuba abazali bakhe babonakala bebancinci kunaye. Kwelinye icala, uthando ekucingelwa ukuba uFernando aluva kumakhulu wakhe uValentina luyabaliswa kwaye ingqokelela yelifa ababeyichazile ngaphambili.
Ukuba ufuna ukwazi ezinye iincwadi unokuba nomdla Indlovu ithatha indawo eninzi