La Ukuphindukuzalwa Kuyinkolelo yokuba iinkcubeko ezininzi, equka ukunyamalala komzimba womntu, xa yonke into yakhe, umphefumlo wakhe, amandla akhe esifa, uzalwe komnye umzimba, kwaye le nkqubo iyenzeka ngamaxesha amaninzi, ade adibanise karmas, kweli nqaku siza kuthetha ngayo.
Yintoni ukuVela ngokutsha?
La Ukuphindukuzalwa Yinkolelo yokuba abantu emva kokuba befile, bazalwa komnye umzimba ogcina umphefumlo okanye umoya wabo, oko kukuthi, bazalwa bekolunye uhlobo lokwenyama emva kokuba befile. Le nkolelo idume ngokwamaqela kwaye ithatha amagama amaninzi ahlukeneyo:
- I-Metempsychosis ivela kwigama lesiGrike meta okuthetha ukuba emva, ngokulandelelana kwaye psyche elithetha umoya, umphefumlo.
- Ukufuduka okuthetha ukufuduka ngomphefumlo.
- Ukuvela ngokutsha okuthetha ukuzalwa kwakhona.
- Ukuzalwa ngokutsha okuthetha ukuzalwa ngokutsha.
Onke la magama abonisa ukuba umphefumlo okanye umoya uhamba emva kokufa uze ubonakale komnye umzimba xa uzalwa ngokutsha, ukuze uqhubeke ufunda zonke izifundo ezinikelwa bubomi; Kwakhona kubhekisela kubukho bendalo ehambelanayo apho umphefumlo okanye umoya ukhetha ukuphindukuzalwa, de kube ukuphumeza ukunyuswa kwemeko yokuqonda, okuphunyezwa ngamava aphilayo, okuya kukhuthaza ukuba kuqhubeke ukuguquka. Into efanayo yokuzalwa ngokutsha, kodwa ngaphandle kokukholelwa kumphefumlo okanye emoyeni, inokuqondwa njenge:
- metensomatosis: ivela meta, okuthetha ukuba emva, ngokulandelelana kwaye somaephuma emzimbeni.
- Palingenesis okanye palingenesis: iziphumo ezivela ipalin, oku kuthetha ukuba kwakhona kwaye iGenesis, eqondwa njengokuzalwa/ukuqala.
Phantse bonke abantu banale nkolelo yokuphindukuzalwa ukususela kumaxesha amandulo, kodwa abo basebenzisa le ngcamango kakhulu ziinkolo zaseMpuma ezifana nobuHindu, ubuBhuda kunye neTaoism, iinkolo zaseAfrika kunye nezizwe zaseMelika kunye ne-Oceania nazo zivame ukuba nezi nkolelo ezifanayo.
Nangona kunjalo, iinkonzo zamaYuda-zobuKristu ezifana nobuKristu, ubuYuda kunye nobuSilamsi zicinga ukuba inkolelo yokuba umntu uyafa aze aphile kwakhona okanye avele nomnye umzimba, enobuntu obuvelela ngokupheleleyo, bubuxoki, kodwa ngaphaya kwazo zonke ezi zikhundla inkolelo yokuvela ngokutsha. uyaqhubeka ukuphila.
Iinkonzo nezithethe zaseMpuma
Kukho iicawa ezidla ngokuyibiza loo nto iDharmic, ezi ziphuma kubuHindu yaye zithi ukuvela ngokutsha kukho, okubizwa ngokuba ngumjikelo ongapheliyo okanye ivili lekarma. Bafuna izenzo ezilungileyo ngokwaneleyo ukuze kubekho inkululeko okanye ukuphela komjikelo.
ETshayina naseJapan, bakwabandakanya ukuzalwa ngokutsha kwiinkolo zemveli zamazwe abo kwaye banqule izinyanya zabo, njengoko iJapan isenza ubuShinto, enefuthe elibi kakhulu kwingcinga ethandwayo, inkcubeko yayo kunye nentsomi yamazwe omabini.
unkolo yamaHindu
Kwintsomi yenkolo yobubrahmanicalBaqinisekile ukuba xa umzimba usifa, umphefumlo okanye umoya uyawushiya umzimba osele uwohlokile kwaye utsalwa Yamaduta, abangabathunywa abancedisa uThixo lama, engulowo ugweba ikarma yayo yonke imiphefumlo ekwindalo iphela.
Yonke into yayixhomekeke kwizenzo ezilungileyo okanye ezimbi, umphefumlo uphinda ubuyele kubomi obuphezulu, obuphakathi okanye obuphantsi. Kuquka iimeko ezithile zobukho, nokuba kusezulwini okanye esihogweni, nobomi bomntu buya kuba yimeko ephakathi.
Le nkqubo iqhubekayo ibizwa ngokuba yiSamsara okanye eyaziwa ngokuba kukuzulazula, kwaye esi sigama sivela kwisenzi saseSanskrit. samsri, elithetha ukuhamba kunye bhadula. Kwelinye icala, xa iinkcubeko zaseMpuma zibhekisela ekubhaduleni, kubo kukunyoluka, ukubonelela ngempahla, zikwathi kubulala ixesha, bubomi obungenantsingiselo.
Yonke imiphefumlo yenza olu hambo, olubandakanya oothixo ababizwa devaskwanezinambuzane. Intsingiselo yendlela yomphefumlo engaphakathi kweli hlabathi igxininisekile ngezenzo zayo, izenzo zayo. UbuHindu buqinisekisa ukuba imeko apho umphefumlo uzalwa ngokutsha imiselwa zezo zenzo zilungileyo okanye ezimbi kwaye bakubiza oku. karma, kuxhomekeke koko bakwenzayo koko kuzalwa ngokutsha kwangaphambili.
Yiyo loo nto imiphefumlo ebisoloko isenza okubi iya kuphinda ivele kwimizimba engaphantsi, njengezilwanyana, kwanezinambuzane, imithi. Ungaphinda uvele kwindawo esezantsi yamava esihogo okanye ubomi obungonwabanga. Obu bunzima bukhulu obufakwa kwikarma kuthi bunokukhululeka kancinci ngokuziqhelanisa neyoga, kuba unokwandisa ukuqonda kwakho, ukuya kumanqanaba aphezulu kakhulu, ngokuqinisekileyo kuxhomekeke kwinqanaba leyoga oyenzayo.
Kwanezenzo zenu ezilungileyo, ezinjengobubele, ukuzola novuyo lwangaphakathi, nokwenza okulungileyo nokuba siphethwe kakubi. Zithintele kuzo zonke izinto ezinokuthi zithintele ukukhula komphefumlo wakho, okanye ezithintela unxibelelwano nezidalwa eziphezulu, ngoko ke yiba nombulelo kwaye uphane.
Le ngcamango yonqulo lwamaHindu, kunye nenkolelo yokufudukela kwelinye ilizwe ivela njengemfundiso kwimibhalo yabo yenkolo yamaIndiya, abayibiza ngokuba Upanishad, eyathabathel’ indawo imibhalo yentanda-bulumko yamandulo ebizwa ngokuba iiVedas, Oku kwenzeka phakathi kwe-1500 7 600 iminyaka ngaphambi kukaKristu. Kwaye i UpanishadZabhalwa phakathi kweminyaka engama-500 ngaphambi kukaKristu ne-1600 emva kokuzalwa kukaKristu.
Yingakho ukukhululwa kokuphindukuzalwa kubuHindu okanye Samara Kwenzeka emva kokuhlawula okanye ukoyisa ubunzima be-karma, oko kukuthi, zonke izenzo zakho, zombini ezilungileyo kunye ezimbi kuzo zonke izenzo zakho. Le nkqubo iya kuqhubeka ukwenzeka de umphefumlo ngamnye okanye umfundisi, fumana indaleko kwaye ufumane ukufikelela kwi Brahma, ngubani owenza indalo iphela kunye nalowo ukukhululayo kwilishwa lokuqhubeka uvela ngokutsha.
Njengoko kuchaziwe ngasentla, oku kunokupheliswa ngokwenza i-yoga, kwaye ukuba oku kwenzeka emva kokufa, umntu uyayishiya indalo ebonakalayo kwaye amanyane nokukhanya okuvela kuThixo, oko kukuthi, ukukhanya okuvela kwindalo. Brahman, kunye nenkolelo yaloo mphefumlo okanye atman. Ukuba uyalonwabela eli nqaku, unokuba nomdla koku: oothixo bobuddhism
UbuJainism
El ubuJainism lunqulo olwavela emva kobuHindu lwaza lwavela ngaxeshanye nobuBhuda. Kule nkolo, imiphefumlo iqokelela iziqhamo zezenzo zabo ezilungileyo okanye ezimbi ngayo yonke into abayenzayo ebomini babo bangaphambili.
Nokuba i UJain iqokelela, ininzi karma okanye karma elungileyo, kunokwenzeka ukuba umphefumlo wakhe reincarnates kwindawo semi-ubuThixo, nangona kunjalo, iingcali le nkolelo, into abayifunayo yinkululeko ngokupheleleyo.
UbuSikhism
Kolu nqulo lokukholelwa kuThixo omnye, ukuvela ngokutsha yinkolelo equkwa nobuHindu. I AmaSikh banenkolelo yokuba umphefumlo umele udlule usuka komnye umzimba uye komnye ukuze uguquke yaye oku kwenzeka xa umphefumlo uhlanjululwa emva kokwenza izenzo ezilungileyo, yaye ngenxa yoku, umphefumlo uphinda uvele ngonaphakade.
Okuthetha ukuba ukuba abantu benza izenzo ezilungileyo njenge igurmojaYehova, wosindiswa nguThixo. Ngoko kufuneka ucengceleze nam, oko kukuthi, igama likaThixo ukulandela loo ndlela ka igurmat.
BuBuddha
UbuBhuda bavela kubuHindu baza basasazeka kuwo wonke amazwe aseMpuma, baza benza iinguqulelo ezininzi kwimbono yabo de kwasekwa inkolo entsha.
Umbono wakhe wokuphindukuzalwa uhlukile, kuba uyaqinisekisa kwaye uyaphika ngaxeshanye. Into ekhanyelayo yelo qumrhu linokuzalwa ngokutsha, oko kukuthi, akukho mphefumlo, ingqondo, okanye umoya onokuvela ngokutsha. Yaye uqinisekisa ngokuthi umntu ubonakala ngokwezenzo azenzayo, oko kukuthi, ukuvela ngokutsha bekuya kuba kufutshane nokuzalwa ngokutsha kunokuguquka.
AmaBhuda anenkolelo enamandla yokuba nge-nirvana, ukupheliswa kokuzalwa ngokutsha kunokuphunyezwa. Ngoku, ngaphakathi kweBuddhism kukho isithethe saseTibetan, esihlala sisebenzisa ukuphindukuzalwa, kodwa isiko leZen liyityeshela kakhulu.
Kwisithethe saseTibet sifundisa ukuba kufuneka uhambe nge-bardo, eyimeko yenguqu elandelwa kukufa kwaye le inexesha leentsuku ezingama-49, ebhalwe kwi Incwadi yaseTibetan yabafileyo.
“UbuBhuda bunokwahlulwa kubuKristu nezinye iinkonzo zaseNtshona, njengoko khange bacinge ngengcamango yokungafi komphefumlo okanye ukuzalwa ngokutsha. KwiMilinda-pañja, ukumkani ubuza imibuzo emininzi, kwaye izilumko ezifundisa ukumkani zenza intetho yokuba ngaba ngokwenene kukho ukongezwa phakathi kwabantu kwaye mna ndinguwe kwaye wena ungowam, ngoko kuye akukho njalo. into. Ukuze ubani akuqonde oku, kuya kufuneka azi umbandela wexesha nobunaphakade.
El Milinda-panja ibonisa i-paradox kunye ne-analog yetotshi enye ilayita enye:
"Nokuba ikhandlela okanye ikhandlela azifani, ukanti enye inetyala lobukho bayo komnye."
Yiyo loo nto ubuBhuda buphakamisa i-nirvana ukumisa ivili lokuzala kunye nokufa. Kwaye isikolo Mahayana ibonisa ukuba le mijikelo ifikelela kuvuthondaba emva kokuba zonke izidalwa eziphilayo zifumene ukhanyiselo. Ngoko ukuphindukuzalwa kuya kuba lutshintsho kwindlela yobomi obufanayo, oko kukuthi, ukuba Ndiyaguquka.
Kanye njengokuba umntwana esifa ukuze kuvuleleke ithuba kumntwana ofikisayo, kunye nolunye uloyiko neminqweno, ngoko ke ukuvela ngokutsha kukutshintsha kwenkangeleko, ubuntu, iinyaniso nokutshintsha kobuntu. Kwaye zonke ezi zinto uzifumana kubomi obufanayo.
Ke akukho ukuphindukuzalwa emva kokufa ngokwasenyameni, kodwa ekuhambeni kobomi obufanayo umntu uyafa kancinane aze azalwe kwakhona. Ngale ndlela uphila ngoku, ngaphandle kokuxhomekeka kwixesha okanye ngaphandle.
UbuShinto
El ubuShinto kwafunyaniswa ukuba lunqulo emva kokufika kobuBhuda eJapan, kungoko iinkolelo zabo zaphenjelelwa ngabo, ngoko badibana yaye kungoko kukho umxube we<em>shamanism ne<em>animism.
Babesele benolwazi lokuvela ngokutsha nokuba ngandlel’ ithile, le mimoya okanye imiphefumlo inxulumene nezinto eziphilayo. Kusenjalo ubuShinto Akayazi indlela olusebenza ngayo usindiso, kungoko amaJapan edla ngokuphethukela kubuBhuda ukuze afumane ukhokelo kulo mbandela. Le nkolo yelizwe laseJapan, iguqula inxalenye yezinto zayo zasentsomini ezizibiza ngayo karma, abadla ngokuba ngabo baphinda bavele ngokutsha ngemishini emininzi.
UbuTao
KumaTao, iTao ingumgaqo ophakamileyo ozalise indalo iphela yaye kungenxa yoko le nto ubume bayo bungunaphakade, buhlala buhleli. Kungenxa yoko le nto ukuvela ngokutsha kukho ngenxa yokuba yonke into enobomi ihamba ngeTao. UmTao wayengenamdla ekupheliseni le ngcamango yokuvela ngokutsha, kunoko uqhubeka nendlela yeTao, ephela xa uba yinto enye nayo, ngaloo ndlela uzuza ukungafi.
Iinkonzo kunye nezithethe zasentshona
Xa sisiva igama elithi “reincarnation”, sihlala silinxulumanisa neengcinga ezivela kwilizwe laseMpuma, kunye nemfihlakalo yalo ethile eyaqala kwiminyaka emininzi eyadlulayo. Ukanti iNtshona ayiqhelekanga kwezi nkolelo.
ifilosofi yamaGrike yakudala
Kweli bali uDiogenes Laertius uchazwe, apho IPythagoras uqaphela umhlobo owafayo, kodwa waphinda wazalwa emzimbeni wenja eyayimbethile:
“UPythagoras wayekholelwa ekufudukeni kwemiphefumlo, yaye wayecinga xa inyama ibola njengento ecekisekayo, echaza ukuba imiphefumlo yazo zonke izinto eziphilayo yatsiba kamva isuka ekufeni iye kwezinye izinto eziphilayo. Kwaye ekubonakaliseni iinkumbulo zakhe xa wayeseTroy ngexesha likaEuphorbus, unyana kaPanthus, ukuba uMeneus nguye owambulalayo.
UPlato yaba yi-exponent yokuqala yokuzalwa ngokutsha kwi-Hellenes, eye yaphononongwa kumsebenzi we Phaedrus, yenza inkcazo yendlela umphefumlo womntu, ngokwenyaniso ayifumeneyo, uya kuzalwa kuhlobo oluthile lomzimba okanye olunye. Oku kungenxa yokuba imiphefumlo kufuneka ihambe ifuna imfezeko. Vula La República icacisa indlela igorha elimangalisayo Er ufela edabini, kodwa ubuya emva kweentsuku ezilishumi, apho afike axabise imiphefumlo yabantu bonke, elindele ukuzalwa ngokutsha.
AmaCelt
Ukuze uqonde ingcinga yale nkcubeko yaseYurophu, kuyimfuneko ukugxininisa oko kugxininiswe ngu Alexander Polyhistor ngenkulungwane yokuqala ngaphambi kukaKristu, owagqabaza oku kulandelayo:
"Imfundiso kaPythagoras yoyisa phakathi kwamaGaul, iyalela ukuba imiphefumlo yabantu ayifi, kwaye emva kwenani elithile leminyaka iphinda ingene komnye umzimba."
Injengele yaseRoma kunye nezopolitiko UJulius Caesar, baqonda ukuba abefundisi baseGaul, eBritani naseIreland, bakugqala ukufuduka kwenye yeendlela zabo eziphambili:
"Bazama ngaphezu kwakho konke ukukholisa ukungafi kwemiphefumlo kunye nokudluliselwa kwabo ukusuka komnye umzimba ukuya kwelinye, ukuqinisekiswa kwabo bafanelekela njengenkuthazo enkulu yenkalipho, bebeka ukwesaba ukufa ngokwahlukileyo."
LobuYuda
UbuYuda, kunye nobuKristu, abavumi le mfundiso ngokusemthethweni kwaye nangona ichazwe kwi-cabal. Nge Zohar oku kulandelayo kunokufundwa:
“Yonke imiphefumlo mayibethwe, nabantu abangayaziyo indlela yeNkosi mabangcwaliswe; abazi ukuba basiwa phambi kwenkundla, xa bengena kweli hlabathi njengaxa bephuma kulo. Abayazi into eninzi yokuqhelisela ubugqi kunye noqheliselo ekufuneka belwenzile."
LobuKristu
UbuKristu bubuchasa ngamxhelo mnye ukuzalwa ngokutsha, kuba becinga ukuba le yimfundiso ephikisana neBhayibhile, kodwa basakholelwa eluvukweni.
Kodwa amanye amakholwa angamaKristu, anjengabakholelwa kwimimoya, akholelwa ekuveleni ngokutsha, ibe eneneni ayakwamkela oko, aqinisekile ukuba le mfundiso inokuqinisekiswa kwimibhalo engcwele yeBhayibhile, kuquka nesithethe samaKristu amandulo.
ubuKristu bamandulo
Inkoliso yobuGnostiki, asingabo bonke, abayamkelayo le mfundiso yokuvela ngokutsha, kuba yayiyinkolelo ebanzi kakhulu kumbhalo wenkcubeko welo xesha. Enyanisweni, kukho ootata becawa ababeze kuxubusha lo mbandela kumanqaku abo, bewugatya ngokupheleleyo, phakathi kwabo kukho UIrenaeus waseLyon, apho wayengena nzulu kulo mbandela kwizahluko ezisibhozo zokubhala kwakhe.Malunga nomphefumlo”, imvelaphi yayo, ibalaselisa ukungacaci kwento eyayibumbayo, apho ukwamkelwa kunokubonwa, kodwa kwangaxeshanye ukugatywa kwayo.
I-Hermeticism
Ngokusisiseko, imfundiso yomphefumlo kwiHermeticism icinga ukuba umphefumlo uyisitya apho zonke iimpazamo zamadoda zigalelwa khona kwaye xa zingena emzimbeni zihlanjululwe, ezinokunyuswa okanye zohlwaywe ngokuxhomekeke ekungahloniphiyo kunye nokunamathela kwiminqweno ye-corporal. .
Yiyo loo nto imiphefumlo ifanele iwele zonke iziqalelo ukuze ikwazi ukuzihlambulula kancinane, iphinda ivele ide ifumane ikwayala yoothixo, ekubeni lo ngumvuzo wabo bangcwele kunye noThixo, ngabo bakhonza abanye. . Kodwa abantu abangakwenzi oku baya kuphila kwingcwele, abayi kukwazi ukubuyela ezulwini, yaye kuya kufuneka bavele ngokutsha kwimizimba eyahlukahlukeneyo. Ukuba uyalonwabela eli nqaku, unokuba nomdla koku: mantra ukucamngca
uphando lokuphindukuzalwa
Umbhali Ian Stevenson Waqinisekisa ukuba emva kokuphanda abantwana abaninzi, bakhumbula ubomi obudlulileyo. Lo mbhali wafunda amatyala angama-2500 ngaphezulu kweminyaka engama-40, yindlela awakwazi ngayo ukupapasha iincwadi ezilishumi elinambini, kubandakanya Amatyala angamashumi amabini aneeNgcebiso zokuZalwa ngokutsha, iguqulelwe kwiSpanish njenge Iimeko ezingamashumi amabini ezicebisa ukuvela ngokutsha y Kuphi ukuphindukuzalwa kunye ne-Biology Intersect. UStevenson uqinisekisa ngokucwangcisiweyo zonke iinkcazo zomntwana ngamnye kwaye wakwazi ukufumana isazisi saloo mntu ubhubhileyo, kunye neenkcukacha awayezinikezile.
Xa kuqinisekiswa yonke idatha yobomi bomntu ofileyo, bavumelana neenkumbulo ezazinikwe ngumntwana. Enye inkcukacha athe wayifumana kwimibuzo yakhe ngamanqaku okuzalwa kunye neziphene, ezihambelana namanxeba kunye namanxeba omntu obhubhileyo, ezaqinisekiswa ngokufanelekileyo yimbali yakhe yezonyango, wafumana neefoto zovavanyo lwesidumbu, eziphononongelwe kwincwadi yakhe. Ukuvela ngokutsha kunye neBiology.
Stevenson Wazinikela ekufumaneni ubungqina ababengenako ukubuphikisa, enikela iingcaciso ezifanelekileyo kwiingxelo zakhe, eshenxisa nganye iyinto eqhelekileyo ukuze abonise inkumbulo nganye yabantwana, kodwa uninzi lwamatyala akhe okuzalwa ngokutsha awathi lo mbhali wawaphonononga avela eMpuma. uluntu, apho le ngcinga yongamele kwinkcubeko yabo.
Xa kwavela ukugxekwa, wapapasha incwadi ethetha ngamatyala ahlukeneyo eNtshona. Apho aquka abanye ababhali kunye nabaphandi kulo mbandela, apho ahlaziya khona UJim B. Tucker, uBrian Weiss y Raymond Moody.
Kodwa kwakukho nabanye ababethandabuza Paul Edward, owahlalutya amanye ala mabali, awawabiza ngokuba yi-anecdotal, kwaye kulapha apho abantu abathandabuzayo baqinisekisa ukuba ubungqina bokuphindukuzalwa buvela kwingcinga ekhethiweyo kunye neenkumbulo ezibubuxoki, ezithi ngamanye amaxesha zivele kwiinkolelo kunye noloyiko, ngenxa yeso sizathu asinakumkelwa njengobungqina. ubungqina.
uCarl Sagan ibhekisa kumatyala ophando lwe Stevenson, kwincwadi yakhe ihlabathi needemon zalo (Ihlabathi Eliphethwe ziidemon), ebeka njengomzekelo wedatha ye-empirical, ayibeke ngokucokisekileyo eqokelelwe, nangona kunjalo, ikhathalogu njenge-stingy, le nkcazo yokuzalwa ngokutsha kula mabali.
Omnye umngeni kula mabango okuphindukuzalwa kukuba uninzi lwabantu alukhumbuli ubomi babo bangaphambili kwaye akukho ndlela evumela ukuba ubuntu buphile ekufeni emva kokuhamba komnye umzimba kunye noStevenson njengomphandi, bavume ezo mida.
UTertullian Kwakhona wenza inkcaso ekuzalweni kwakhona kwaye oku kungenxa yokungahambelani nokukhula ngokuthe ngcembe kwabemi. Oku kuqiqa kuye kwacelwa umngeni namhlanje, kuba kukho ukuhambelana phakathi kokukhula kwabantu kunye nale ngcamango yokuzalwa ngokutsha. EArgentina kwakukho amaqela amaninzi abizwa iiworkshops zophando ngobomi obudlulileyo, apho ngo-2017 benza ezinye iimpapasho zomsebenzi wabo.
inkcubeko ethandwayo yasentshona
Ebudeni benkulungwane yama-XNUMX, iinkcubeko zaseNtshona ziye zabhetyebhetye kakhulu kulo mbandela, mhlawumbi ngenxa yeyantlukwano enkulu yokuthanda kunye neenkolelo zazo.
Kwelinye icala, imeko ababejamelene nayo abanye abantu baseYurophu nabaseMelika, ngenxa yesiphithiphithi sezoqoqosho esasisenzeka ngelo xesha, kunye neengxaki zobupolitika zazichaphazela ngokomlinganiselo iingcinga neengcinga zabo ngokuphathelele ubomi yaye ngale ndlela, kwaphakama imibuzo emininzi malunga noku. ukubandezeleka kunye nobukho bakho.
Kwakuluncedo gqitha kwizidwangube zaseMerika nezaseYurophu ukuthintela iingcamango ezithile zonqulo ezazivela ngelo xesha, ingakumbi ulutsha olwaluphenjelelwa lo mgaqo wonqulo yaye ngenxa yoku, kwafunwa imvumelwano.
Ngale ndlela, ukuphindukuzalwa kwajika kwaye inkcazo yakho konke ukungabi nabulungisa kwezentlalo yaqala ukuvuleka, okwakuyisiphumo senkcazo enye yesayensi kwaye yintoni esiyaziyo njenge-karma.
Omabini iUnited Kingdom neUnited States zazinamahlelo amaninzi aseMpuma awayegxininisa kakhulu ekuthatheni ubupolitika yaye ngaphezu kwako konke enikela ingcaciso yazo zonke izibakala eziyintlekele zobomi bentlalo nobuntu, ekhangela inyaniso eyayifanele ifunyanwe kuye, ukuze ukudlulela kubomi obungcono.
Ngale ndlela ukuphindukuzalwa kwakhona kuvela phakathi kwabemi bomthonyama baseUnited States, apho iinkolelo zabo zikukuba indoda nganye ihamba kwindlela ebomvu okanye kwindlela emnyama yaye xa sisifa kwenziwa uhambo olude, oluphela kwindlela yokuqala emele ihambe. ukuzalwa nokufa ukuze uthathe umhlala-phantsi embindini wezinto zonke.
Yiyo loo nto abantu ababephila ubomi obuzaliswe yintiyo, ubugwenxa, ukuzingca kufuneka bahlawule ngandlel’ ithile, ekubeni kufuneka bazalwe ngokutsha ukuze bahlawule yonke into ababekhe bayenza kubomi babo bangaphambili.
iingcingane zale mihla
Kukho iingcingane ezininzi zanamhlanje ezingavumelaniyo nokuvela ngokutsha, phakathi kwazo kukho URene Guenon nakwincwadi yakhe "Impazamo yoMoya", ibonisa ukuba le mfundiso yeNtshona kwaye ayinanto yakwenza neemfundiso zaseMpuma ezifana ne-metamorphosis okanye ukuhamba kwemiphefumlo:
"Ukuphindukuzalwa yingcamango ebhekiselele kwi-spiritualism yaseKardecist eye yamkelwa ngamanye amaziko e-neo-spiritualist."
EFransi, omnye wezomoya eziphambili, njengoko kwakunjalo Pierart y Anatole Barthe, abathi ukusebenzelana nemimoya kuye kwenza ukuvela ngokutsha kwaba yinkolelo. Eye yathathwa okokuqala, yi-Theosophism kunye ne-Papusian occultism ilandele ekhondweni layo kwaye yaqhubeka nokunyuka kwayo ngezinye izikolo.
Abanye abantu bacinga ukuba lo mbonakaliso yi-chimera yanamhlanje evela kwiinkcubeko zasentshona, abanye bayibona njengengqondo yentlalontle, kwabanye abantu baseFransi bezenhlalakahle ababehlala phakathi kwekhulu le-XNUMX, le ngcamango imele inkcazo yokungalingani kweemeko zentlalo. Ngelixa abantu bezomoya begcina isikhundla sabo kwaye bafuna ukusasaza inkcazo kubo bonke abantu abanokungalingani kwengqondo kunye nomzimba. Kunye neHindu orientalist Ananda Coomaraswamy uthi kwincwadi yakhe «IVedanta» nesithethe sasentshona.
Anditsho ukuba inkolelo yokuvela ngokutsha ayizange ibekho eIndiya. Ndithi inkolelo enjalo inokuba nesiphumo sokungaqondi kakuhle okudumileyo kolwimi olungokomfuziselo lwemibhalo; nokuba inkolelo yabaphengululi banamhlanje neeTheosophists ingumphumo wokutolikwa ngendlela elula nengenalwazi ngokulinganayo kwezi ndinyana.”
Umxube uyaqhekeka kwi-cosmos; akukho nto inokuqhutyelwa phambili njengokwazi ukubakho. Izinto zefom ye-psychophysical ziyadilika kwaye zidlulisele kwabanye njengelifa. Oko kukuthi, inkqubo ebisenzeka kubo bonke ubomi, nokuba olu qheliselo lwamaHindu lukwasasazwa, njengoko kunjalo ngokuzalwa ngokutsha kukayise kunyana.
Le yindlela ahlala ngayo nabantwana bakhe nabazukulwana bakhe, ngokuthe ngqo okanye ngokungathanga ngqo. Le mfundiso yamaIndiya engokuvela ngokutsha iyafana nemfundiso yamaGrike eyibiza ngolo hlobo metasomatosis, le yimfundiso yobuKristu eyavela ngaphambilana xa uAdam wayekho, ukusuka apha kuvela ukuba ukudluliselwa koonobumba be-psychophysical nokuba abanye balibiza ilifa lethu ngesono santlandlolo, ukuba kwimetaphysics babeka ilifa lethu ngokungazi, nokuba isithandi sobulumko sikuchaza njengamandla okuzalwa. ukwazi ngokomxholo kunye nenjongosenzi.
Ukuvela ngokutsha ngumsinga othetha ukuba umphefumlo ngamnye ubuyela kweminye imizimba apha kweli hlabathi. Le asiyomfundiso yaseIndiya, yinkolelo nje eqhelekileyo. Okanye njengoko esitsho UGqr BC Law:
"Ngokungathandabuzekiyo, ingcali iyayikhaba ingcamango ye-ego edlulayo ukusuka komnye umntu ukuya kwenye. "
Ubungqina obuThoba boMzimba boKuvela ngokutsha
Ngaphandle kokuvela ngokutsha, ezinye iinkonzo ziye zakhankanya iimeko ezithile apho kunokuboniswa ukuba ngokwenene umphefumlo unokuphuma komnye umzimba uye komnye umzimba omtsha.
Oku kulandelayo ngamanye amabali anokufuna uphando lwezenzululwazi, kodwa ngaphandle koku, anokuphakamisa amathandabuzo athile nakwabona bathandabuzayo.
Iminqweno
Kwezinye iindawo eAsiya, emva kokufa komntu, izalamane zimphawula kwindawo ethile emzimbeni wakhe, ngokuqhelekileyo ngothuthu, ukuze umphefumlo wakhe uphinde uvele kwakhona kwintsapho enye. Le nkcubeko inenkolelo yokuba olu phawu xa umntwana ezalwa luba luphawu lokuzalwa
Ijenali yoPhononongo lwezeNzululwazi ubalule iimeko ezininzi zeentsana ezizalwe zinamabala afana kakhulu nala manqaku abawashiya kwisalamane esingasekhoyo, phakathi kwezi zinto zifunyenweyo lityala losana lwaseBurma, olubize uninakhulu njengoko umyeni walo ongasekhoyo ebedla ngokumbiza ngalo. , ukusuka kwimo ephawulekayo.
Umntwana ozelwe enemipu
Ian Stevenson, unjingalwazi wezifo zengqondo kwiYunivesithi yaseVirginia, wanikela ingqalelo kuhlolisiso lwezinye iziphene abantwana ababenazo xa babezalwa yaye ezazingenasizathu sicacileyo.
Elinye lamatyala axeliweyo lelo lelo lenkwenkwe yaseTurkey, ekubonakala ukuba yayineempawu zobomi bendoda eyabulawa ngompu, ngokudutyulwa kummandla wasekunene wokakayi. Umntwana wazalwa enendlebe kweli cala egogeke kakhulu kwaye ubuso bakhe kwicala lasekunene bebusemva kakhulu, ezi ziphene zibhalisiwe omnye kubantwana abangama-6.000 3.500 kunye nomntwana omnye ku-XNUMX ngamnye.
Umonde 'owabulala' unyana wakhe waza 'wamtshata'
UBrian Weiss, ugqirha wengqondo yaseMiami, wabhala kwincwadi yakhe ngemeko yomguli owafowunayo Diane, ababephantsi kwe-hypnosis kwaye kwavunyelwana ukuba wayeyi-colonist yaseMntla yaseMelika ngexesha lengxabano eyavela kunye nabantu bomthonyama. Ubalise ukuba wayezimele nosana lwakhe ekuzingeleni abantu bomthonyama, oko wayesenzela ukuba arhanxe unyana wakhe, ezama ukuvala isikhalo ukuze bangabhaqwa.
Kwadlula iinyanga ezininzi emva kwe-hypnosis Diane, owayesebenza njengomongikazi kweso sibhedlele waza wathandana nesigulana awayesiya kuso yaye wayenophawu olufana nekroba olwalunosana lwakhe kubomi bangaphambili. Ugqirha Weiss uthi uyabazi abantu abaninzi abanesifo sombefu kwaye banezinkumbulo ezithile zokutshona kubomi babo bangaphambili. Ukuba uyalonwabela eli nqaku, unokuba nomdla koku: Indoda kunye nendalo
Uzelwe ngokutsha kunye nokubhala okufanayo
Taranjit Singh yinkwenkwe engumHindu, xa yayineminyaka emibini ubudala yayidla ngokuthi igama layo lantlandlolo satnam singhUkongezelela, wayezalelwe kwidolophu eyayikwiikhilomitha ezimbalwa ukusuka kwindlu yakhe. Kwelinye icala, ubalise ukuba wayengumfundi owayekwibanga lesithoba, kwaye wabhubha ngenxa yengozi yendlela, kwathi ngexesha lokubhubha kwakhe wayene-30 rupees kwisipaji sakhe, kwaye iincwadi zakhe zazingcoliswe. igazi lakhe.
xa uyise Ranjit Wawamamela onke lamabali amnandi kangaka, waphanda ukuba ngaba ukhona na umfana ogama linguSatnam Singh kula dolophu, ngethuba kusenziwa uphando bamxelela ukuba yonke into yayiyinyani, kwasweleka nalo mfana kuba wagilwa ngomnye umntu. isithuthuthu.
Ranjit waya kufuna usapho, owaqinisekisa zonke iinkcukacha ukuba unyana wakhe taranjit wakhankanya, eqonda ngokufanelekileyo uSatnam kwifoto yentsapho. Ngoko ke le nkwenkwana yasiwa phambi kwengcali yokubhala ngesandla egama lingumthetho Vikram Raj Chauhan eyenza uthelekiso lwamanqaku encwadana yomfana ongasekhoyo nalawo omntwana kwaye zininzi izinto ezifanayo kuzo.
wazalwa ethetha isiswedish
Utitshala Stevenson Iqhube izifundo kumfazi waseMelika oneminyaka engama-37 owathi, emva kokuba ephantsi kweparapsychological regression, waqala ukuthetha isiSwedish.
Kolu tshintsho, lo mfazi wathi ungummi waseSweden kwaye igama lakhe ngu UJensen Jacoby. I-lexicon yakhe yayinamagama amalunga ne-100, kwaye iingcali zaqinisekisa ukuba isivakalisi sakhe sasingumxube phakathi kweSweden kunye nesiNorway. Xa babedlan’ indlebe nezalamane, abazange bavume ukuba wayefunde ulwimi lwaseScandinavia.
iinkumbulo zeemonki
Ugqirha wengqondo waseCalifornia ogama lingu UAdrian Finkelstein ubalisa kwincwadi yakhe, ibali lenkwenkwe egama lingu robin isiqu, owathetha nonina ulwimi ababengalwazi. Ngoko umfundisi-ntsapho wolwimi lwaseAsia uluchaza njengolwimi olusetyenziswa kummandla osemantla weTibet.
URobin, ongumntwana okwisikolo sabasaqalayo, ubalisa ukuba wafunda kwiminyaka emininzi eyadlulayo kumzi woonongendi waza walufunda apho olo lwimi. Kungenxa yoko le nto unjingalwazi waya eTibet, apho wafumana indlu yeemonki echazwe nguRobin kwibali lakhe. Eyayikuluhlu lweentaba zeKunlun.
Ukutshiswa kwejoni laseJapan
Ian Stevenson yenze olunye uphando kwintombazana egama linguBurma, Ma Win Tar, owazalwa ngowe-1962 yaye xa wayeneminyaka emithathu ubudala wazichaza njengejoni laseJapan elathinjwa ngamaBurma, libotshelelwa emthini laza latshiswa liphila.
Le ntombazana yayineziphene kwizandla zayo zozibini, iminwe yakhe ephakathi kunye neyeringi yesandla sakhe sasekunene yayincanyathiselwe, oko kukuthi, idityaniswe nesandla sonke, yayilahlekile kwakhona iminwe yakhe emininzi kwaye izihlahla zayo zinamanqaku afana kakhulu intambo etshileyo .
amanxeba omntakwabo
Kukho iimbekiselo ukuba kevin christenson, wabulawa ngumhlaza ngowe-1979. Ukwaphuka komlenze wakhe omnye kwabangela ukuba kubekho i<em>metastasis yaye unyango lwechemotherapy lwenziwa ngokusindeka entanyeni yakhe, wayenethumba elabangela ukuba iliso lakhe lasekhohlo liphume kancinci kunye neqhuqhuva kwindlebe yakhe yasekunene.
Emva kweminyaka elishumi elinambini, umama wakhe waye waqhawula umtshato waphinda watshata wazala umntwana ogama lingu UPatrick, owayefana kakhulu nomninawa wakhe ongasekhoyo, eyona nto imangalisayo kukuba wayenophawu olufana nqwa nelo lokusikwa kwabo. kevin.
Kwakhona wayeneqhuqhuva kwindawo enye nomntakwabo kwaye wamangaliswa ngakumbi, UPatrick wayenengxaki yeliso lasekhohlo, oko kukuthi, kwafunyaniswa ukuba une<em>corneal leukoma. Yaye xa inkwenkwe iqalisa ukuhamba yayiqhwalela, nangona kwakungekho sizathu sokuba ihambe ngaloo ndlela.
Njengotata njengomzukulwana
Ngowe-1992, badubula UJohn McConnell. Kwaye intombi yakhe uDoreen wazala unyana wamthiya igama WilliamXa inkwenkwana yayineminyaka emihlanu ubudala, kwafunyaniswa ukuba ine-pulmonary atrophy, okukukonakala kokuzalwa kwevalve ye-pulmonary ethintela igazi ukuba lidlule emiphungeni ukuze lifakwe ioksijini.
Inkwenkwe yachacha emva kotyando nonyango oluliqela. Yonke into eyayinayo le nkwenkwe yayifana naleyo wayenayo uyisemkhulu emva kokuba edutyulwe emqolo, nto leyo eyathi yahlaba umphunga wayo wasekhohlo apho kwakubaleka umthambo wemiphunga osuka entliziyweni.
Kwaye ngenye imini ngaphambi kokuya esikolweni William wathi kumama wakhe: "Xa wawusengumntwana kwaye ndinguyihlo, wawuziphatha kakubi ngamaxesha athile, kodwa andizange ndikubethe."
Ukuba ufuna ukwazi ngakumbi malunga noKuvela ngokutsha, sicebisa ividiyo ebonakala ngezantsi ukuxhasa olu lwazi: