Ngaba uyazi ukuba kuthetha ukuthini okusesikweni ngokutsho kweBhayibhile? Ewe, kweli nqaku siza kuthetha ngesi sihloko sibaluleke kakhulu kuwo onke amakholwa kunye namaKristu kwaye nangona sihlala singathethwanga kakhulu kuba sihlala sifuna ukuthetha ngothando lukaThixo, inceba yakhe kunye nenceba yakhe. inkulu into eyiyo, kufuneka uyazi ukuba ubulungisa buyintoni kuye kwaye buzibonakalisa njani.
Kuthetha ukuthini okusesikweni ngokutsho kweBhayibhile?
Ubulungisa bukaThixo yenye yeendlela zokuzibonakalisa phambi kwethu, eBhayibhileni ithi uThixo ulilungisa, kwaye usoloko ufihlakele ebomini bethu ngelizwi lakhe nangedini elenziwa nguYesu xa wasifelayo ngomhlaba. umnqamlezo, kuba sibonwa njengamalungisa phambi koThixo ngobabalo lwakhe, kodwa asinako ukunandipha izibonelelo zobulungisa ekubeni kufuneka ziqale ngqo ebomini bethu.
Ubunyaniso bokuba sesikweni kwakhe bufumaneka eBhayibhileni yaye kunokubonwa ukuba kwabonakaliswa ngendlela engakumbi xa abantu bakhe bengazange bamthobele. UAdam noEva baba ngabokuqala ukubona indlela okusesikweni ngayo, bakuba bengamthobeli, wabagweba waza wabagxotha e-Eden. Ngemihla kaNowa, wathumela unogumbe ekubeni abantu babonakele kakhulu, kwaye ngendlela efanayo wenza umgwebo wakhe kubantu baseSodom naseGomora ngokugqabhuka kwentaba-mlilo ukususela oko abantu benza amasikizi amenza buhlungu kwaye amcaphukisa uThixo. .
Kwakhona wabatshutshisa abaveleli baseYiputa ngokuthumela izibetho ezilishumi eYiputa, ekubeni babenza abantu ebukhobokeni yaye abazange babakhulule. KwiTestamente eNtsha uThixo ukwagweba amaYuda amchasayo uKristu, uAnaniyas noSafira bagwetyelwa ukuxoka kuThixo, uHerode wohlwaywa ngenxa yokuba wayenekratshi, uElima wayefuna ukuchasa ivangeli emva koko amaKristu asekwa eKorinte agula ekugwetyweni. kaThixo, ngenxa yokungasihloneli isidlo seNkosi.
EBhayibhileni sinokufumana kuMthetho, abaprofeti, incwadi yoBulumko, nakumazwi kaKristu iintlobo ezininzi zokusesikweni kukaThixo, zonke zikwiincwadi zabapostile. Oko kufane kubizwe ngokuba nguMthetho kaMoses okanye umthetho wamaYuda wawungqongqo gqitha kwabo babenobuganga bokwaphula umthetho ngeendlela eziqatha. Kwiincwadi zeziprofeto kwacaciswa kwaza kwasetyenziswa umthetho, ngomgwebo othe rhoqo nesithembiso sokuba yonke into yayiya kubuyiselwa ukuba abantu babebonisa inguquko enyanisekileyo.
KwiTestamente eNdala sithetha ngoThixo Olilungisa, kodwa kwiTestamente Entsha sithetha ngoThixo oluthando, ekubeni imigwebo yakhe nokusetyenziswa kokusesikweni kuyimbonakaliso yothando kubantu abakufunayo, ebacoca. ukungcola, nibahlambulule, nibangcwalisele yena, ukuze ngokunjalo nomzimba wakhe uzuze uzuko lukaThixo emzimbeni ongonakali.
Kwizichazi-magama kuye kwafunyaniswa ukuba okusesikweni ngumgaqo wokuziphatha okhokelela umntu ngamnye ekubeni abe nento ehambelanayo okanye eyifaneleyo. Ukwathi lilungelo, ingqokelela yezinto ezilungileyo abanazo abantu abathile.
Kodwa uThixo usoloko esebenza ngobulungisa ekubeni enobudlelwane nabantu ngendlela ethe tye kwaye ufuna ukugcina olo lwalamano, ngokwenza okusesikweni, ubiza abantu bakhe ukuba babe nobulungisa, ingakumbi abantu bakhe abanyuliweyo kwiTestamente eNdala, uSirayeli. , ekubeni benza isivumelwano okanye umanyano nalo, olwabonakaliswa ngokholo yaye kungenxa yoko le nto kwakulindelwe ukuba ulwalamano lwabo lwaluya kuba luthe tye ngokunxulumene nabanye abantu. Obu budlelwane bulungileyo abunento yokwenza noThixo kuphela, kodwa nabanye abantu, nommelwane kwaye kungoko iindaba ezilungileyo zisebenza kakuhle ekusasazweni kwayo njengoko ivakaliswa kwaye ibonakaliswa ngobulungisa.
KwiSichazi-magama seBhayibhile kukhankanyiwe ukuba eli gama livela izihlandlo ezininzi kwizibhalo ukuba luphawu lukaThixo olungqinelana nesimilo sakhe kwaye ulisebenzisa ngokuchanekileyo ukugweba ezo zinto zichasene naye, ngokwemigaqo ngokubanzi ngokuchasene nesono. . Kungakhathaliseki ukuba ngubani na, uThixo ebesoloko ekutyhila okusesikweni kwakhe xa esenza imigwebo epheleleyo ukuze ancothule isono, ebekukudala sinxibelelene nabantu.
Xa uThixo ethatha isimo somntu kwaye ehlala nabo ngaphandle kokwenza isono kwaye uthatha isigqibo sokuthwala umnqamlezo wabantu phantsi komthetho wesiqalekiso ukuze xa isono sithathwa uThixo azukiswe kwaye athathe isono kunye naye ukuze asigwebe. Bonke ubulungisa bukaThixo bubonakaliswa ngokomfanekiso kaKristu, ekubeni le iyindlela kaKristu yokusabela kwisono. Isohlwayo sikanaphakade sibizwa ngokuba lidike lomlilo nalapho umgwebo kaThixo ongunaphakade uvakaliswa kakuhle, namhlanje obu bulungisa buqulethwe kwiincwadi zevangeli kwaye bubonakaliswa ngokholo.
Ngemihla yamaYuda lo mgaqo wawahlukile, ekubeni ayesoloko ezama ukubonisa ubulungisa bawo ngaphandle kokuthobela ubulungisa bukaThixo, kodwa uAbraham wayesoloko ekholelwa kuThixo yaye ebalelwa ekubeni lilungisa, xa ubani enokholo kuThixo uyamlahla njengenxalenye yobulungisa bukaThixo. yobulungisa, ngaphandle kwemisebenzi. UYesu Kristu wenziwa ubulungisa bukaThixo ukuze afikelele bonke abo bakholwayo kuye. Xa umntu ekwazi okusesikweni kukaThixo, uba ngumkhonzi wokusesikweni kwakhe yaye oku kubizwa ngokuba bubulungisa obusebenzisekayo.
Intsingiselo Yokusesikweni KukaThixo
IThe Jerusalem Dictionary iseka iintsingiselo ezininzi, enye yazo kukuba uYahweh usebenza ngokwemithetho okanye izithethe ezichazwe ngokwesimo sakhe sendalo nendlela yakhe yokunxibelelana ngokuzithandela. Xa kuthiwa ilungile, ibhekisela kwinto yokuba isebenza ngokwendlela ecinga ngayo, ayiyinto engabonakaliyo okanye ifanelekile, kodwa isebenza ngokuhambelana nomzuzu wentlalo yomntu ngamnye. UYehova unguThixo onobulungisa kuba imisebenzi yakhe ivumelana noko kulindelekileyo kuye nangokwesivumelwano awasenzayo nabantu.
Kuba uPawulos oNgcwele kwileta yakhe yesibini eya kwabaseKorinte nakwenye yeencwadi zakhe uthi ubulungisa buvela kuThixo, kwaye oku kwamkelwa ngabantu njengetyala okanye ugwetyelo lwangaphakathi lwendlela enokusebenza ngayo ngaphakathi emntwini kodwa ilawulwa Owu yam. uThixo.
KwiTestamente eNdala kukwathethwa ngobulungisa bomntu, nto leyo ethetha ukuba umntu ngamnye makanikwe okukokwakhe, oku akupheleli nje kwiimpahla anokuzifumana, koko nakuxanduva lwemisebenzi yakhe njengendoda. KumaSirayeli, ingqikelelo yobulungisa ibonwa kwiimbono awayenazo ngobungcwele, ukuhlonela, ukuba tye okanye uthe tye kwimisebenzi yabo.
Kubo yayisisichasi sobugwenxa, isono nobubi kwaye imiselwe njengengcamango enento yokwenza nokuba msulwa, olilungisa uthe tye kwaye umsulwa, oko kukuthi, ongenabala. Kangangexesha elide eli gama lalisetyenziswa njengesiseko sonqulo, kodwa ngaphezu kwako konke oku kwakuyihambo yomntu, apho yonke into elungileyo ivisisana nokuthanda kukaYehova.
KwiTestamente eNtsha kuthiwa ubulungisa bubo obubobawo, abantu abangcwele, abaprofeti, ikwathetha ngobulungisa obuphezulu kunobuFarasi nababhali, apho buthathelwe ingqalelo. injongo echanekileyo yangaphakathi yomntu kwaye ezibonakalisa njengesinye sezipho zikaThixo.
UThixo uya kuhlala esenza ngobulungisa, ungumgwebi kwaye uSirayeli ungummangalelwa kwaye phakathi kwabo kukho isivumelwano esinemibandela ethile ekufuneka izaliseke. Ekubeni benguThixo wokusesikweni, abantu bakhe bamele babe nokusesikweni, yaye ulwalamano lwabo okanye umnqophiso wabo umele ubonakaliswe ngokholo lwabo.
Yintoni ubulungisa bukaThixo?
Kwiicawa zamandulo, amaKristu amaninzi ekugqibeleni ahlaziswa kukusetyenziswa kokusesikweni kukaThixo, kodwa oku akuyonto ngaphandle kophawu oluyimfuneko kuThixo nolunolwalamano nobungcwele bakhe. Ukuze abaninzi babone uThixo kukumbona njengoBawo, umhlobo nomncedi othi, phezu kwayo nje isibakala sokuba sisona, uya kuhlala esithanda, kodwa xa kusithiwa uThixo unguMgwebi, aba bantu bayamangaliswa yaye abakwenzi oko. bafuna ukuyamkela le ngcamango kuba bayifumanisa inomsindo.
Ukuba singamaKristu okwenyaniso simele siqiniseke ukuba uThixo unokusesikweni ngokupheleleyo, ukuba ukusesikweni kwakhe ngokobuthixo, ulilungisa kuye yaye oko kumenza agqibelele uThixo, ekubeni engavumeli nantoni na ukuba ichukumise ubungcwele bakhe. .
NgeSpanish akukho gama lilingana nobulungisa, ngesiHebhere lalibizwa ngokuba yiSedek okanye iSedaka, lithetha ubudoda nobufazi. Kwaye xa ufuna ukuvakalisa ingcamango, wathi Saddik, kwaye eli gama libandakanya yonke into enobulungisa kwaye ithe tye, neyamkelekileyo ngokweenqobo ezisesikweni. Ngokubhekiselele kubudlelwane noThixo, kumiselwe iindlela ezintathu:
- Ulwalamano lukaThixo nabantu
- Ulwalamano lukaThixo nabantu bakhe
- ubudlelwane phakathi kwamadoda
Kobu budlelwane buthathu, kwaqalwa kwamiselwa ukuba uThixo ulilungisa kuzo zonke iindlela zakhe, ubulungisa bakhe abuhambelani nesono, unako ukwenza izigwebo ngabo, abantu banokuba nesenzo sokholo esijongwa njengoko senziwe nguAbraham. ngokomthetho, ubulungisa bufanele ukusetyenziswa ngokulinganayo kubo bonke, nokuba ulihlwempu okanye usisityebi. Kwakhona ukuba phambi kokuba umntu onobulungisa nomsulwa angathethi ubuxoki kwaye singababulali, yiyo loo nto ubulungisa bubonwa njengento eqhelekileyo ekungafanele siphambuke kuyo.
Ubudlelwane obukhoyo phakathi kwabantu kufuneka bumiselwe ngokusesikweni, kodwa olu alunakugwetywa ngokwemigaqo ekhoyo ngelo xesha, kodwa koko uThixo akulungiseleleyo ukuba agqalwe njengobulumko yaye afanele wonke umntu. Umntu ulungile xa eyigcina ngokuchanekileyo imiyalelo kaThixo, unceda ukugcina uxolo kunye nempumelelo nabanye abantu.
Kungoko kumele kubekho unxulumano olusondele kakhulu phakathi kokwenza inkonzo kaThixo nendlela abantu abaphathwa ngayo, ekubeni ufanele waziwe umahluko phakathi kokulungileyo nokubi, phakathi kwalowo ukhonza uThixo nalowo ukhonza uThixo nalowo ukhonza uThixo. ayisebenzi kuwe.
Ubume bobulungisa bakhe
UThixo uneendlela ezimbini zobulungisa, enye yazo yeyoburhulumente kwaye enye iyasasaza. Eyokuqala kwezi yindlela okusesikweni okufikelela ngayo koorhulumente bokuziphatha behlabathi ngokusebenzisa umthetho wokusesikweni kumntu, ethabatha amadinga emivuzo awawunikelayo kodwa ekwasebenzisa isohlwayo kwabo banxaxhayo. Ubume bakhe bokwaba yinto ayimiselayo ukuze umthetho udluliselwe kwaye uphunyezwe kwaye unento yokwenza nesohlwayo kunye nemivuzo.
Umvuzo wobulungisa yindlela imbuyekezo eyabelwa ngayo abantu neengelosi. Kukho iimbonakaliso zothando lobuthixo ukunika ububele bakhe, kodwa rhoqo ngokwezithembiso zakhe kunye nezivumelwano anazo namadoda, kodwa kufuneka bahlale bethobekile kwaye balahle ikratshi ukuze bafumane ubabalo lwakhe.
Xa kusetyenziswa izohlwayo, sithetha ngobulungisa bokuphindezela, into leyo eyaziwa ngokuba yingqumbo kaThixo, kwaye nangona abantu bengafanelanga ukufumana nawuphi na umvuzo ovela kuThixo, sifanelwe ukohlwaywa kuba ububi kufuneka bohlwaywe ngobulungisa bukaThixo. .
Xa idecalogue imiselwa phakathi kwamaSirayeli, oko kukuthi, imiyalelo ye-10, yenziwa ngenxa yemfuneko yokuba nendlela ubomi babantu buya kulawulwa ngayo. Bakuba befikile ePalestina baza bayeka ukuba ngoonothwal’ impahlana ukuze babe ngamafama, kwaqaliswa ukwenziwa uthotho lwemithetho yokuba amadoda abizwe ngokuba yiKhowudi yoMdibaniso neyayifanele yamkelwa zizizwe ezilishumi elinesibini zakwaSirayeli xa uYoshuwa wababizela kumanyano noYehova. kwafuneka ihlaziywe.
Ngoko asiyiyo yonke imithetho eyamiselwa nguThixo, ngamanye amazwi, izinto ezininzi eziseBhayibhileni azizange zibhalwe nguThixo. Iidolophu ezazimiselwe eKanan zamkela uthotho lwezithethe ezazithe ngelo xesha zazilungile yaye zazilungile yaye kwakukho nemithetho uThixo awayeyimisele uMoses kubantu bakwaSirayeli neyayifundiswayo.
USirayeli wayezohlwaywa ngokuqatha ngakumbi abo babulala ummelwane wabo, ekubeni ayegqala ukuba ukholo kuThixo lusisiseko esisisiseko sentlonelo phakathi kwabantu bonke. Ngoko izithethe zobuhedeni zelo xesha zazingazi ukuba kuyintoni na ukuhlonela ubomi.
Ngale khowudi yalungiselelwa uluntu lwamandulo, kwenziwa umthetho omtsha, othi namhlanje usekwe ngee-encyclicals ezenza inkcazo yemigaqo ngokubanzi yokuhlalisana phakathi kwamaKristu.
ukubonakaliswa kokusesikweni kwakhe
Eyona ntetho yaziwa kakhulu yingqumbo kaThixo, ingeyiyo leyo isetyenziswa ebantwini kodwa kwiinkqubo okanye kwiindlela zokucinga eziye zathatyathwa ngabantu, ekubeni uThixo engathandi izono abazenzayo. Ukuba kunzima ngabaninzi ukwamkela olu phawu lokusesikweni kukaThixo, kuba nzima ngakumbi ukwamkela umsindo, xa abantu bengabonakalisi nguquko enyanisekileyo kwizono zabo, unokuwukhulula umsindo wakhe, ezisa okusesikweni kwakhe.
Isigwebo esithambileyo esivela kuThixo kukuba uyabona ukuba ulwa nento ongayifuniyo ebomini bakho, kwaye kukunceda ukuba uhlambulule ingqondo yakho ukuze ufikelele kwinqanaba elitsha lokukhanya. Bonke abantwana bakaThixo badinga umgwebo kuba ngaphandle kwawo asinakuba ngabamkeli bozuko lukaThixo.
Ukubaluleka kwengqumbo kaThixo
Kanye njengezinye iimpawu anazo uThixo, ingqumbo yakhe ikwabalulekile ukuba abe nguThixo ogqibeleleyo. Ekubeni uThixo engenasiphako, ukuba wayengakwazi ukubonisa umsindo wakhe uThixo wayengenakubakho, xa kukho isono kodwa kukho ukungakhathali kuso, kukho ukungabikho kokuziphatha, yiyo loo nto ibhayibhile isithi ukuba uThixo ufuna bonakalisa ingqumbo yakhe kwaye makabonakale amandla akhe, ekubeni uye wanyamezela izinto ezininzi ngomonde, wonke umntu kufuneka alungiselele intshabalalo yakhe, abo bagwetyiweyo baya kuya esihogweni, sisigwebo sokwenene nesingunaphakade, kwaye kwabo basindiswa apho. liya kuba lizulu nomhlaba .
Ingqumbo kaThixo ithiyile okungekho sikweni
Akabuthandi ububi kuba, enesimo esingcwele, kufuneka ajongane nesono kwaye athathe inyathelo ngokuchasene naso. Umsindo wakhe ubonakaliswa ebusweni bobugwenxa nesono ekubeni zizinto eziphambili ezivukela igunya namandla akhe. Ukuba wenza ukucamngca ngengqumbo kaThixo, kufuneka ifundise ukuba isono kufuneka sicekwe ngamakholwa ukuze afumane ubungcwele, yiyo loo nto uThixo kufuneka oyikwe ukuze iiLamas zethu zinqule kwaye zimdumise njengokumkani kaThixo. ukuba ukho, ekubeni eya kuba nguye osikhululayo kwingqumbo kwixesha elizayo.
NguThixo owenza umthetho
NguThixo owenza ummiselo wokugqiba oko kusesikweni yaye nguye oyigcinayo intsingiselo yeli gama ukuze lingaguquki okanye liguquke, ekubeni eli gama limele lilingane noThixo, lingaguquki. Ngokwengqiqo yeBhayibhile, okusesikweni yimeko yendlela uThixo athe tye ngayo phambi kwesiqhelo, yaye oku kuxatyiswa ngokobuthixo bakhe, obubunjwa yihambo nenento yokwenza nolwalamano olumele lubekho phakathi koThixo nendlela thina. ndimbone.
Okusesikweni kokukaThixo, kuxabisekile kuye, kungoko sithetha ngokusesikweni kukaThixo, lowo uzayo ukuze amisele ummiselo owahlukileyo kunowo wawukho ehlabathini. ULuka oNgcwele kwincwadi yakhe yevangeli ukhankanya ukuba kuthetha ukuthini ukuba lilungisa xa ekhankanya uZekariya nomkakhe uElizabhete, abazali bakaYohane umbhaptizi, babengamalungisa phambi koThixo ekubeni babengenatyala, ekubeni babelandela imiyalelo neemfuneko uYehova azimiselayo. . Kuxa kusithiwa okusesikweni kulinganiswa ngokokuthanda kukaThixo nangokwemiyalelo yakhe, le mithetho ngelo xesha yayiguquguquka ukusuka komnye umntu ukuya komnye.
Wayalela uNowa ukuba akhe umkhombe, ekungekho mntu ukwenzileyo namhlanje, ulwaluko alusebenzi kumaKristu kuba luvela kumthetho wamaYuda, kwaye uSaint Paul walwa ukuze ungaphunyezwa kumaKristu aguqukileyo. Kodwa imilinganiselo yoko uThixo akufunayo, amazwi akhe nendlela yakhe yokwenza izinto aziguquguquki ekuhambeni kwexesha, ekubeni ufana nelitye elizele yimfezeko, liqinile yaye lizinzile yaye kunye nalo kulinganiswa indlela yokuziphatha kwabantu. izidalwa zehlabathi.
Ububele Nobulungisa
UPawulos ubonisa umahluko phakathi kokulunga nokusesikweni ngokuphathelele ukufa kukaKristu okulidini, wathi xa umntu esifela ilungisa, oko kukuthi, umntu olungileyo, ngoko uthile unokuba nobuganga bokufa, kodwa uThixo wancomela ukuba uthando lwakhe lube lulo. thina babesengaboni, ekubeni uKristu wasifelayo. Indoda yayinokugqalwa ngokusesikweni ukuba yayiziphumeza zonke iimbopheleleko zayo, ukuba yayingakhethi buso, inyanisekile yaye ingenakuziphatha kakubi okanye yayingaziphethe kakubi, oko kukuthi, yaziwa njengendoda enengqibelelo nethe tye.
Kodwa uPawulos uthi umntu olungileyo wayefanele abe lilungisa, kodwa ngaphandle kwazo wayemele abe nezinye iimpawu, eziquka ukoyisa, ukuba nomdla onyanisekileyo kwabanye abantu, nokuba nomnqweno wokubanceda nokubanceda. Ngoko ke, ukuba siqwalasela le ngxoxo, uPawulos ugxininisa ukuba indoda igqalwa ngokusesikweni yaye izuza imbeko nokuxatyiswa ngabanye abantu, indoda edlula abanye ngenxa yokuba ilungile, inobubele, inothando, ekhonza abanye, nokuba inolwazelelelo. , inceba nokuba unomdla wokunceda abanye ngokuzuza uthando lwabo, nokuba ukongezelela ububele bakhe bunokufikelela iintliziyo zabanye abantu ukuze bakulungele ukumfela.
UYehova okanye uYehova uzibiza ngokuba likhaya lobulungisa, ekubeni ehlala emithethweni yakhe yokusesikweni akaphunyuki kubo yaye unokunikela okusesikweni kwezinye izidalwa, uThixo uMgwebi, uThixo ongummisi-mthetho, leyo yimisebenzi yakhe yokusesikweni; uthanda okusesikweni nomthetho, kungoko eseka umanyano lwakhe lokungaze abalahle abo banyanisekileyo kuye yaye ngenxa yeso sizathu kukuba abantu banentembelo kuye.
Ngokugcina okusesikweni, unokuba nenceba, akakhethi buso kwindlela aziphatha ngayo izidalwa zakhe, yaye uyazivumela ukuba zimoyike zize ziqhelisele okusesikweni yaye ngenxa yoko unokuzisikelela. Ngokwezenzo anokugweba abantu okanye iintlanga, uThixo unobulungisa, unobulungisa, ungcwele kwaye unyulu kwaye ngoko ke akanakuthabatha nasiphi na isono ngesincinci, ngoko ke akanakuxolela izono zabantu ukuba akukho ukwaneliseka koBulungisa.
Ngedini likaYesu ngoku unokuba nenceba kwabo bangaboniyo nabaye bavuma baza baguquka kodwa akayeki ukuyibetha ngoyaba imvo yokusesikweni, uPawulos wathi uThixo ukubonakalise okusesikweni kwakhe ngokusesikweni kokholo kuNyana wakhe uYesu. UKristu, ekubeni bonke bonile kwaye babengenakufikelela eluzukweni lukaThixo, waza ngokulunga kwakhe okukhulu wenza inkululeko ngokufa kukaKristu.
UThixo uvakalisa indoda elilungisa ekubeni ngoku inokholo kuYesu. Kungeso sizathu le nto abantu neentlanga benethuba lokuzuza inceba nokusesikweni kukaThixo xa beguquka kumendo wabo wokungekho sikweni baze ngenxa yoko babaleke kwimigwebo yakhe.
Kwakhona uPawulos wathi ubukumkani nobulungisa bukaThixo bufanele bufunwe yaye yonke enye into yayiza kuza kamva. Nabani na ofuna ukubufumana uBukumkani umele athembeke kurhulumente wakhe, ngaphandle kokulibala ukuba obu Bukumkani bobakaThixo yaye ke ngoko simele sizithobe ekuthandeni kwakhe nakwimithetho yakhe, sisazi ihambo echanileyo esimele siyilandele nengachananga yaye sibe nayo. Ingqondo entsha evisisana ngokupheleleyo nobulungisa bukaThixo.
AmaYuda exesha likaYesu ayecinga ukuba sele elufumene usindiso lwawo oluqinisekileyo nokuba uBukumkani bamazulu sele bubobawo ekubeni ayenobulungisa bawo, kodwa ayeka ukulandela okusesikweni kukaThixo, kodwa wawakhumbuza ukuba, ukuba ubulungisa bubo kuphela. abathi abaFarisi nababhali, babengayi kukha bangene ebukumkanini bamazulu.
Kubo ingqiqo yobulungisa yayikukuthobela imithetho nezithethe zabo, kodwa bayigatya indlela uYesu awayefuna ukubafundisa yona baza baliphanzisa ilizwi likaThixo ngokulandela izithethe zabo zentsimbi, ngoko ke uThixo wayesabafundisa ukuba yintoni na indlela. yayikukufumana okusesikweni kokwenyaniso.
UThixo ulumkile yaye ubulumko bakhe bukhulu kunobo babantu, ekubeni abantu ngokwemvelo bengafezekanga, ngoko bamele bafunde iindlela zobulungisa. Umntu makangazigwebi izenzo azenzayo uThixo, okanye atsho ukuba ulilungisa na okanye akalilo.
Umntu kufuneka afunde ukukhokelela ingcinga yakhe kwimilinganiselo yobulungisa uThixo ayifundisayo ngelizwi lakhe kwaye nangaphezulu ukuze bayilandele ukuya kuthi ga kwileta, kufuneka bafunde ukungakhethi buso kuba xa besilela kulo mbandela akukho bulungisa kwaye akukho bulungisa. umthetho kaThixo oyintloko, oluthando, waphulwa.
Asinakuzuza okusesikweni ngezenzo zobuqu, ngenxa yokungafezeki kwabantu, bebengenakuze bakufumane okusesikweni kokwenyaniso njengokaThixo ukuba bebelandela imithetho kaMoses okanye imisebenzi yobulungisa babo. Abantu uThixo awayebagqala bengamalungisa ngabo baluqinisekisileyo ukholo lwabo kuye nabangazange bakholose ngemisebenzi yabo kodwa balandela ukholo lwabo yaye bevisisana nemilinganiselo ababeyinikwe nguThixo.
umthetho wawunobulungisa
Yayingekuko ukuba imithetho eyanikwa uMoses yayingadibani nemilinganiselo kaThixo yokusesikweni. Umthetho wawungcwele, nemithetho yawo inobulungisa, ingcwele, ilungile. Ekuqaleni, lo mthetho wawusebenza ekukhokeleni abantu bakhe nokubafundisa oko zazikuko izono zabo, ukuba ngumkhapheli ukuze banyaniseke kuThixo nokuba sisithunzi sezinto ezilungileyo ezaziza kubafikela.
Kodwa ezi azizange zimisele ubulungisa bokwenyaniso nobupheleleyo babo bonke abo bazimele phantsi kwawo. Bonke abantu babengaboni, kwaye babengawulandeli umthetho ogqibeleleyo, umbingeleli omkhulu wayengenako ukuzixolela izono zabo ngamadini ezilwanyana ababewenza nangenxa yezorhwebo ababenazo, ekuphela kwendlela yokufumana ubulungisa yayikukuba babeya kulwamkela ubulungisa. Amalungiselelo awawanikwa nguThixo, yaye kule meko yayingunyana wakhe uYesu.
Abo bamamkelayo uKristu baya kubizwa ngokuba ngamalungisa, kwakufana nomvuzo owawuzuzwe kungekhona isipho. UKristu waba nentsingiselo kubo ubulumko obuvela kuThixo, okusesikweni, ukuba ngcwele nokuba nenkululeko yokuhlawulela intlawulelo, ngoko okusesikweni kokwenyaniso kwakuya kuphela ngoKristu, yaye kungale ndlela kuphela uThixo awayeya kuba nendawo yakhe kwimisebenzi nezenzo zakhe. wayeya kuba ngumthombo wako konke okusesikweni yaye wayenokubizwa ngokuba nguThixo.
Iingenelo zokusesikweni kwakhe
Iingenelo zokusesikweni kukaThixo zibangelwa luthando analo ngamalungisa, uDavide wabhala wathi abantu abaselula bayaluphala kodwa umntu olilungisa olityelweyo okanye abantwana bakhe abafuna ukutya abasayi kuze babonwe. Kwakhona uSolomon wathetha into efanayo ukuba uThixo akanakuze awuvumele umphefumlo womntu olilungisa ulambe, kodwa uya kubagatya aboni.
Kungoko uThixo eya kugweba wonke umhlaba ngobulungisa bukaYesu aze aseke amazulu amatsha nomhlaba apho kuya kuhlala okusesikweni. Walinika ilizwe abo bangamalungisa, aboni okanye abangendawo baya kutshatyalaliswa ukuze kukhululwe abo bangamalungisa.
Ekubeni aboni okanye abantu abazaliswe bubungendawo babelawula, akukho mntu ulilungisa wayenokuba noxolo. Ukwenza ngale ndlela yonke impahla yongendawo iyakuba yeyomntu olilungisa, kuba ubutyebi bomoni bufanele buqwetyelwe ilungisa.
Ukuba umntu uzingisa kokusesikweni, uqinisekisa ukuba ukuthanda kukaThixo kukwicala lakhe nokuba bonke abantu abafayo babone ukuba intliziyo yakhe ithe tye, yaye ngenxa yoko uya kukhunjulwa, yaye baya kusikelelwa ukusa kwixesha elingenammiselo. , yaye logama nje igama lababi liya kubola yaye kungabikho bani uya kubaqonda.
Xa usebenza ngobulungisa bukaThixo, umntu akanakuze abe nomthwalo kubo ekubeni ulonwabo lwabo luya kuqala ukusuka apho, ekubeni uThixo ebadibanise kwaye wabadibanisa nobulungisa obungunaphakade bomntu ngamnye kwaye okokugqibela akunakufezekiswa ukuba awunayo. eyokuqala nokuba eyesibini ayithotyelwanga ngexesha elifanelekileyo.
Intlonipho yokuxelisa amalungisa
Ngoko ke, kumele kubekho ukuhlonelwa nokuxeliswa kwabo bangamalungisa, uThixo ugqala ukuba xa amalungisa ehlonelwa yaye imithetho yawo ilandelwa ngokuthembekileyo, ubani uqhubeka ngobulumko yaye yonke into imele ihambe kakuhle. UDavide wakhalinyelwa izihlandlo ezininzi ngamadoda angamalungisa, ngabakhonzi bakaThixo nangabaprofeti. Xa kusetyenziswa okusesikweni njengoko kufanele kube njalo, ngegunya likarhulumente, ulonwabo luyaphucuka yaye intlalo-ntle yabathembekileyo incedwa yande, ekubeni uKristu engukumkani wobukumkani bukaThixo nabo bonke abo bamkhonzayo phantsi komyalelo wakhe, baya kusoloko besenza okulungileyo. bakwazi ukubonakalisa okusesikweni yaye baya kukuvuyela ukuzithoba phantsi kolawulo lwakhe.
Isigcina-sifuba soBulungisa
Ibhayibhile imisela ukuba kufuneka uyilinde intliziyo yakho kuba kulapho uvela khona umthombo wobomi kwaye ke kufuneka sibe nesigcina-sifuba sobulungisa. Ibonisa ukuba iintliziyo zabantu abonayo zinenkohliso yaye zityhutyha, yaye ukulandela okusesikweni kukaThixo yeyona nto ibalulekileyo ukuze umntu akhuseleke nokuba ububi abuyi kubafikela.
Kodwa nentliziyo ifanele iqeqeshwe yaye iqeqeshwe, umKristu unokulufumana uncedo ukuba ukuthobela ngokuthembeka oko kubhalwe eZibhalweni, ekubeni kunokuzuza okuninzi kuzo, ngenxa yokuba ziyafundisa, zikhalimela, zinceda ekulungiseni izinto, yaye zilungisa okusesikweni. ukuba loo madoda kaThixo anokuba nobuchule aze abe nezixhobo eziyimfuneko zokwenza imisebenzi emihle.
UmKristu uyalwamkela aze ambulele ngokuba noqeqesho oluvela kubantu nje abakwaziyo ukulisebenzisa kakuhle ilizwi likaThixo. KwiNdumiso 85 okusesikweni noxolo okuye kwamkelwa kuthethwa ngako ngendlela ecacileyo, apho kuchazwa umsebenzi owenziwa nguYesu Kristu wokumisela umanyano phakathi kwezulu nomhlaba nokuba kwakuya kumiselwa intsebenziswano elunge ngakumbi phakathi kwaBantu Ababini .
Ngale ndumiso kuboniswa ukuba abantu bakwaSirayeli babebuya ekuthinjweni ixesha elide eBhabhiloni, yaye apho banokufumana ngaphandle kokusesikweni, inkululeko, uvuyo, ubomi, usindiso nothando. Oku kubuya kwamaYuda kwabonwa njengenyathelo elitsha lenkululeko yokwenene eyayilicebo likaThixo lokuba abantu bakhe babeya kusoloko behambela phambili ngokusekelwe kuloo migaqo.
Kungomfanekiso kaKristu ovusiweyo apho umsebenzi wosindiso webandla uqala, nto leyo esinika umbono wokuba obu bukumkani bunjani na, obuya kuba ngunaphakade, kodwa oku kuya kwenzeka kuphela xa umntu ekhululwe ngokupheleleyo ezonweni. , ekubandezelekeni nasekufeni, ukuba axolelaniswe naye ngokwakhe, noko kumngqongileyo kunye nabanye abantu abamngqongileyo.
Le ndumiso ithi phezu kwayo nje yonke into uThixo esithanda yaye ewuthanda ngayo lo mhlaba, ukuba asifanele sidimazeke kukungabikho kokusesikweni nogonyamelo olukhoyo, simele simxelele ukuba uye walunga yaye uzuko lwakhe luhleli kulo mhlaba. Kodwa oku kunokwenzeka kuphela kumbulelo kuYesu Kristu, ungumanyano phakathi kwezulu nomhlaba kwaye le ndlela yobulungisa yiyo eya kusithatha isise kwiilwandlekazi ezingapheliyo zikaThixo.
Ngobulungisa siya kuzuza usindiso, kwaye ezi zivela kuThixo kuphela, kufuneka silandele ngokuthembekileyo iimfundiso zikaKristu, silandele emanyathelweni akhe, kwaye sihlale singcwele, kuphela xa sisenza oku kuya kuthi sibone ukuba yintoni na ubulungisa obubhalelwe. thina.
Sicebisa ukuba ufunde le zihloko ezinomdla:
Iincwadi zeVangeli ezingaphefumlelwanga