Iphonografi kunye nobufazi

Iphonografi kunye nobufazi. Kwiminyaka edlulileyo, ndiye ndaziva ndijikeleze kum i-taboo yezihloko ezifana nesondo, i-masturbation okanye iphonografi kwisini sowesifazane. Yonke into enxulumene nokuzonwabisa ngokwesondo iye kwaye iyaqhubeka ibe yinto eyimfihlo yabasetyhini, ukuba ayibonakalisi i-mortifying. Kutheni imeko yebhinqa elivuma ukuba libukele imifanekiso engamanyala okanye liphulula amaphambili lingaqhelekanga? Kutheni le nto phakathi kwabantu ingumxholo oqhelekileyo, nokuba sisizathu sokuzingca nokuhleka? Kutheni, ngokwembali, abafazi bathintelwa kwaye baqhubeke bethintelwa ukuba baveze ngokukhululekileyo ukuthanda kwethu ngokwesondo kunye nezenzo ngaphandle kokugwetywa ngenxa yoko? Kutheni, xa ibhinqa lizuza uqheliselo olwalumiselwe amadoda ekuqaleni, ligqalwa njengelihlazo? KUNYE,Ngaba iphonografi inalo naliphi na ithuba lokuba ngumfazi??

Namhlanje kwi postposmo, sihlaziya imbali yoonografi kwaye sihlalutye izizathu kunye nolu hlobo lwe-cinema.

Konke malunga ne-porn kunye nobufazi

Iphonografi kunye netyala

Ngenkulungwane ye-XNUMX, uPopu uClement VII wavalela umpapashi wokuqala wencwadi ethi “The Sixteen Pleasures” ngenxa yokuzoba nemizobo evuselela inkanuko yesini. Emva koku, wayetyityimbisel’ umnwe nabani na owayenobuganga bokuphinda ayipapashe ngesohlwayo esifanayo, yaye, ngokuqinisekileyo, imibhalo yangasese eyayingalibhengezi igama laloo mpapashi yavela ngokukhawuleza.

Le yindlela yokuqala kwimbali ye amanyala angaphantsi komhlaba sukela. Eli tyala lifanelekile njengoko libonisa umanyano lomxholo ovuselela inkanuko kunye netyala, okanye umxholo ovuselelayo kunye nesohlwayo. Emva koko, amatyala apho abahleli kunye nababhali batshutshiswa ngokupapasha umxholo we-pseudo-sexual ngokuphindaphindiweyo, rhoqo ezandleni ze-Inquisition kunye neCawa yamaKatolika (González, 2017).

Xa uqhuba uphando ngeintanethi zentlalo kunye nokubuza Ngaba wakha waziva unetyala xa ubukele amanyala? Sifumana phakathi kwabafazi kuphendula bathanda:

• "Ewe. Ekuqaleni, abahlobo bam abazange bayibone loo nto, yayingathi yinto embi kubafazi, ngoku ndiye ndawalahla loo mikhwa."
• “Maxa wambi ndiye ndizive ndineentloni ngakumbi kunokuba ndiziva ndinetyala kuba ‘iyinto engathandekiyo’ okanye engaqhelekanga ukuba ibhinqa libukele amanyala. Ngamanye amaxesha ndiye ndaziva ndinetyala ndicinga ukuba amantombazana akwiividiyo akakhange avume kwinto ayenzayo kwimiboniso yawo. ”
• “Ngoxa ndandikwishumi elivisayo ndaziva ndinetyala ngenxa yokuba yayifana nento engaqhelekanga kumantombazana, engaqhelekanga. Ngoku andikhathali.
• "Xa ndandiqala ukusebenzisa i-porn ndaziva ndinetyala kuba ndandicinga ukuba kwakungavumelekanga ukuba abafazi benze oko."
• "Ngenxa yokuba kuluntu lwanamhlanje alubonakali kakuhle ukuba umntu wesini sowesifazane ubukela i-porn kwaye uyonwabela, yinto ephantse ifihliweyo."
• "Ndicinga ukuba intombazana akufanele isebenzise le mveliso."
• “Kuba ndandinemfundo yamaKatolika.”
• "Ngenxa yokuba ayibonakali kakuhle kumadoda njengabasetyhini."

Kwaye, phakathi iimpendulo zamadoda, ezona zibalaseleyo ibe:

• "Ngenxa yokuba andenzi nto ukuthintela ukuxhaphazwa kwabasetyhini."
• "Ngenxa yokuthembeka kwabadlali be-actress kunye nendlela abaphathwa ngayo."
• "Xa ndimncinci kwaye ndingaqondi kakuhle ubulili bam okanye inkululeko yesini."
• Ndicinga ukuba ngenxa yempembelelo yobuKristu.
• "Ukuphathwa kakubi kwabasetyhini."

Ukuthelekisa iimpendulo, siyayibona loo nto unobangela wokubekek’ ityala akusoloko kwabelwana ngawo. Nangona iimpendulo zamadoda zijolise "kunyango olukhathazayo" kumlingisi we-porn, iimpendulo zabasetyhini zithetha ngocalucalulo lwentlalo kunye "nomsebenzi njengowasetyhini". Oku kuthetha ukuba umthombo we ityala lihlala linxulumene nomfazi. Indoda njengomkhathaleli, umfazi njengexhoba.

Imbali emfutshane yamanyala

Kodwa, ukuze sikwazi ukwenza uluvo malunga nayo (hayi ukuba ndiyichaze ngokugqithisileyo) kuya kufuneka sazi ukuba iqale njani kwaye nini. Iphonografi njengoko siyazi namhlanje ayiyi kuzalwa, ngokusengqiqweni, de kwaveliswa icinema.

La umfazi wokuqala ukukhulula kwiscreen waba umdlali Louis Willy kumlawuli Oskar Messter ngo 1896 [1]. Kodwa i-footage ye-Messter emsulwa ayiyi kuphinda ifakwe kwishishini lehlabathi de kube ukubonakala kwe-cinema ye-8mm, xa intsingiselo yokwenene yoshishino loonografi yasungulwa.

Ngaphantsi kwale fomati, imifanekiso engamanyala yaqala ukurekhodwa kwaye iifilimu ezigunyazisiweyo ziya kuba yeyona nto ikhoyo ukuze ijongwe ngamagosa aseburhulumenteni, izihandiba kunye nezityebi (Lust, 2008).

Kwiminyaka yamashumi asibhozo, i ukufika kweVHS, eyavumela ukufikelela kwi-cinema yabantu abadala kumabonwakude wasekhaya, yayiyimbuyiselo yee-movie ze-X, eziye zathotyelwa ngasemva, kunye nokunyuswa kwezorhwebo kubavelisi kunye nabasasazi abatsha bevidiyo, nangona nayo yehla kumgangatho wobugcisa kunye nobugcisa. Ngeli xesha, uCandida Royalle, owayesakuba ngumdlali we-porn, waseka inkampani yakhe yokuvelisa (i-Femme) ukuvuselela ishishini ngokudala "i-X-cinema yezibini". Imakethi yayingekakulungeli ukuyibiza ngokuba yi-ethical cinema, incinci kakhulu i-feminist.

Emva koko waqala Inkqubo yeNkwenkwezi yephonografi, ixesha apho iinkwenkwezi ezifana noRocco Siffredi okanye uJenna Jameson zivela, abadlali abaqhelanisa umsebenzi, baqala ukuvela kumaphephandaba kwaye bade babe ne-fan phenomenon yabo.

Nangona kunjalo, nge ingxubakaxaka yezoqoqosho iNtshona idlule kuyo ukususela ekuqaleni kwewaka lesibini leminyaka, icandelo le-porn liya kuchaphazeleka ngokubonakalayo. Inzuzo yayo iya kubandezeleka nge-50% yehla (uBarba, i-2009), ngenxa yemeko yoqoqosho olubi lwamazwe ngamazwe kunye ne-Internet boom kunye nempumelelo ye-porn yamahhala kwiwebhu.

Ukujongana nale meko, kunye nesithathu sesithathu sobufazi obubandakanya iphonografi kwiingxoxo zabo, kuye kwavela-kwaye kusaqhubeka nanamhlanje- inani labasetyhini kunye namadoda abasetyhini abathathe isigqibo sokuguqula ushishino ngaphakathi; Umzekelo, u-Anne Sprinkle, umlingisi we-porn owathi eli candelo libonisa isini kunye nokungakhathali. xa ujongene nengxaki ye-AIDS kunye nezinye izifo ze-STD nokuba uqhubekile walathisa ezakhe iifilimu kwaye aququzelele imiboniso apho aphuhlise khona iinkalo zakhe njengegcisa, umfundisi wezesondo kunye nomlweli wobufazi. Okanye uNina Hartley, omnye umdlali weqonga wamanyala owanceda ekuphuhliseni imfundo yesini nowayebukela imifanekiso engamanyala “eyimbonakaliso yabadlali. Yintelekelelo, ayenzelwanga ukuba ibe yincwadi yomthetho okanye isikhokelo” (Umhleli weLa Patilla, 2009). Ngale nkcazo, umdlali we-actress ubonisa umahluko phakathi koonografi kunye nemfundo yesondo, ngaphezu kwe-gap enkulu ekhoyo kumaziko emfundo ukwenza okwesibini kuqondwe kwaye kuhanjiswe.

[1] Ulandelelwano lwalubandakanya nje ibhinqa eliselula elingena ebhafini, kodwa, ngenxa yempumelelo yalo, umlawuli wakhupha ibhetri enkulu yeefilimu zabasetyhini abahamba ze benza imisebenzi eyahlukeneyo.

Yintoni amanyala aqhelekileyo?

Emva kokuphonononga imbali, makhe sihambe sijikeleze iikhonsepthi ezithile ezibalulekileyo kunye nokucamngca.

iphonografi iyagxekwa eziqhelekileyo kuba yomeleza ulwakhiwo lwentlalo yesini, inika amabhinqa indima yamabhinqa agqith’ emgceni, nasendodeni indima yobudoda. Ngokutsho kwethiyori yobufazi, ukuba izikhundla zamandla eziveliswa kubomi boluntu zicingelwa ngokupheleleyo ngamadoda, esi senzo siya kuphinda siphindwe ngaphandle kokubhekisela kubomi babucala, apho indoda iya kuphinda ithathe indima ephambili, apho Kwiimeko ezininzi, i-theory iya kuphinda ithathelwe ingqalelo. i-binomials indoda eyongameleyo, ukuzithoba komfazi kuya kuphindwa.

Oku kunembalelwano ecacileyo kwi-normative okanye i-pornography yesiqhelo, akumangalisi ukuba i-aesthetics yabasetyhini ngokugqithiseleyo (kungekhona i-feminist) imelwe kule cinema. Inkcazo yale nyaniso ibangelwa kukuba inxalenye enkulu Iifilimu ziyabhalwa, ziqondiswe kwaye ziveliswe ngamadoda, ecinga uhlobo njengemveliso emiselwe phantse ngokukhethekileyo kumthengi oyindoda. Kungenxa yoko le nto sibona kule filimu abafazi benxibe ngokuhambelana nobuhle obubalaseleyo kwingqondo yobudoda: ukuchetywa ngokupheleleyo, kuqhutywe, izithende eziphakamileyo, iingubo zangaphantsi ezintle, njl.

Sakuba samkele ukuba abantu bayimveliso yebutho labantu, nto leyo ebumba ize iphembelele kokubini iingcinga nezinto esizithandayo, kwanezigqibo zethu, simele siyiphumeze le minqweno ngeyona ndlela inyanisekileyo. kwaye ilapha apho imfundo kunye namajelo eendaba angena khona, abona bantu bakhokelayo ekusasazeni inkcazelo nasekufundiseni oko simele sikwenze ngayo. Yile ndlela i-subjectivities ifika ngayo emfazweni, ngubani ochanekileyo kwaye ongekho, kunye neengxoxo ezimangalisayo malunga nokuba ukukhangela inyaniso epheleleyo kunokwenzeka, nokuba kukho isigqibo esichanekileyo se-100% malunga neenografi. Kungenxa yoko le nto ingxoxo ye-porn ibanzi kwaye ibangela iilophu ezininzi. Ngaba iphonografi ilungile? Ngaba iyimfuneko okanye iyingozi? Ngaba kufuneka ibe yesiqhelo okanye yalelwe? Ngaba ubufazi bufanele bukhusele amanyala?

Kulula ukujonga iindlela ezahlukeneyo zokuma malunga nale nto, kodwa into engenakuphikiswa yileyo ngoku i-porn idliwe, kwaye ininzi, nokuba uninzi lomxholo ngamanyala eziqhelekileyo. I-Intanethi yenza ukuba i-porn ifikeleleke ngakumbi, kodwa ingathembeki ngakumbi.

UBUFEMINIM KUNYE NEPONOGRAFI: INXOXO

Ubufazi ngokuthanda imifanekiso engamanyala

Ukuqwalasela oku ngasentla, kunokuthiwa ukuba izizathu zepro kunye ne-anti-pornography-ngaphakathi kwintsimi yobufazi-zihlukaniswe zibe zimbini, abo bakhusela i-porn kunye nabachasene nayo.

✔ Abaxhasi be-porn njengo-Anna Span (u-Anna Arrowsmith) banika iphonografi indima eyakhayo kuluntu. Ezi feminists zicinga ukuba imboni yezonografi kwaye ihlala ikhona icandelo elilawulwa ngamadoda kwaye lijonge amadoda kwaye le nyaniso ngokuthe ngcembe iguqukela kwindawo apho umfazi uqondisa i-porn kwaye umfazi ubukele i-porn. Kodwa enye inyani: amadoda nabafazi banqwenela ezinye iintlobo zephonografi.

Sithi amadoda nabasetyhini ngenxa yokuba kuya kuba yinto yokunciphisa ukugqiba ukuba ngabasetyhini kuphela abafuna ukuhlukahluka okungaphezulu: kufuneka sivume ukuba amadoda angama-feminist, i-pornography kunye nokuqonda le nyaniso, nabo bathi bathanda i-pornography yokuziphatha.

✔ Esinye isizathu esikhuselayo ukuma kwe-pro-sex feminist [2] kukuba kuthathelwe ingqalelo ukuba uRhulumente kunye namaziko, afanele asikhokele ekuqaleni, abaphethe ukufundisa ngesondo ngendlela echanekileyo, eluncedo kunye neyokuziphatha, kwaye umntu kufuneka ayenze. Ubininzi be abantu abatsha baphendukela kwi-porn ukuze babe noqhagamshelwano lwabo lokuqala ngesondo.

Ingxaki? La manyala angoku - ngakumbi i-porn yasimahla-ayigqithisi amaxabiso ekufanele kwaye iqhubekisele phambili izakhiwo zentlalo esele zikhona. "Ukuba kuphela. Ndinqwenela ukuba ityala libekwe ngamanyala kwaye sinokuphelisa uluntu lwezesondo ngokuluphelisa. Kuya kuba lula kakhulu ”(Llopis, 2012).

[2] I-prosex feminism, eyaziwa ngokuba yi-sex feminism okanye i-feminism ye-sexual liberal, yinto yangoku ngaphakathi kwe-feminism eyaqala ekuqaleni kwe-XNUMXs. Igxininisa kwingcamango yokuba inkululeko yesini yinxalenye ebalulekileyo yenkululeko yabasetyhini. Umbutho wazalwa njengempendulo kwi-feminism echasene ne-pornography, ebeka ukuba i-pornography iyingxenye yokucinezelwa kwabasetyhini. Isicatshulwa esiqokelelwe kwi-Wikipedia.

ubufazi ngokuchasene nephonografi

✘ I-feminism eyaziwa ngokuba "liza lesibini" yile umkhuseli wengcamango yokuba iphonografi ayinakwahlulwa kwingcinezelo kunye nokuchaswa ngokwesini. Omnye wabachasi abanempembelelo kakhulu, uGermaine Greer, wachazela i-BBC ukuba ishishini lamanyala “ngumbuzo wemali, hayi inkululeko. Ukungamanyala kunendima ebalulekileyo kubugcisa, kunye nobugcisa obuvuselelayo, kodwa ukuthetha ngokungqongqo iphonografi ayikho enye indlela yokwenza imali "(Greer, apud Ventura, 2013).

✘ Umzimba womntu kunye nokwabelana ngesondo kuthengiswa njengenye imveliso yoluntu lwanamhlanje longxowankulu. Oko kukuthi, njengalo naliphi na elinye ishishini, Injongo yale cinema kukwenza imali kwaye baninzi oosomashishini bephonografi abaye babeke ecaleni amalungelo abasebenzi kunye nemilinganiselo yokuziphatha ukuba bagxile kuphela kwizinto abazijonga njengengeniso.

✘ Ukongezelela koku, umlweli wamalungelo amabhinqa uBeatriz Gimeno, isekela laseSpeyin lePodemos kuLuntu lwaseMadrid, uyavuma ukuba “simele sithandabuze ukuba umnqweno wakha njani na ngenxa yokuba kukho umntu olawula iminqweno yamabhinqa yaye bubukapitali noosolusapho. I-Nut, i-2016). Isiseko salo silele kwingcamango yokuba amanyala aziwa kakhulu amele kwaye abethelele izikhundla zamandla kuluntu, kwaye ayinagalelo ekuzipheliseni.

✘ Esinye isimo esibalulekileyo malunga ne-porn sigxile kwi ukuxhatshazwa kwabadlali/abadlali beqonga. "Kwi-porn, njengobuhenyu, bathetha kuphela-okanye sifuna nje ukuphulaphula-kwabasetyhini abazibona bezalisekile kwaye bonwabile, kungekhona kwabo baye baphuma kwaye basinde" (Casa Villa, 2016). Kule nto, intshukumo ye-pro-sex iyayichasa loo nto ukuxhaphaza kucacile kwinkqubo yongxowankulu, kwaye kubonakala kulula ukuthabatha inyathelo eligxekayo ngokuchasene nephonografi ngesiseko "sokuxhatshazwa" kwabathengisi ngemizimba. Kodwa kwakhona kulula ukudwelisa amashishini aphesheya, masithi, iimpahla, ezixhaphaza abafazi nabantwana kumazwe ehlabathi lesithathu.

Konke oku kukhokelela kumbuzo womthetho othi, ngokufutshane, kwaye ngaphandle kothintelo olunengqiqo kunye oluyimfuneko lwephonografi yabantwana, abanye kwimiba yomthetho enxulumene nephonografi kwi-Intanethi ine-vacuum enkulu esemthethweni, ngaphandle kwezinto ezithile eziqhelekileyo ezikwasebenza ngothelekiso kwaye, njengoko kukhankanyiwe ngasentla, zibonelela ngeenzuzo ezinkulu, nangona kungasoloko kungeyona ndlela ilungileyo okanye eyona ndlela isemthethweni.

Iphonografi kunye nokufundisa ngesondo

Ngamafutshane, kukho ukungabikho kwemfundo efanelekileyo yezesondo kwilizwe lethu, eya kwenza ukuba kube lula ukuphepha ukuziva unetyala yaye bekuya kufundisa ukuba amanyala asiyonto yokwenene kodwa yimbonakaliso yawo, njengawo nawuphi na omnye umboniso bhanya-bhanya.

Amajelo eendaba kufuneka asebenzisane namaziko emfundo, ukuze ukwenza uluntu olukhululekileyo nolugxekayo. Kodwa ngala maziko (izikolo, amaziko, iiyunivesithi) kunye neziko losapho ekufuneka liphethe ukufundisa ngesondo.

Nangona kunjalo, kuthathelwa ingqalelo uphando oludlulileyo, kuqatshelwe ukuba Le mfundo ayonelanga yaye kuyabonakala ukuba abantu abaselula abazifumani iintetho ezifundisayo ngokwaneleyo. Bazifumana, ngale ndlela, phambi kwephonografi ngaphandle kokwazi ukuba yintoni ebonakaliswe kuyo, yintoni eyinyani kunye nento engekho.

Ngenxa yolu kucamngca, kuvela imibuzo enokuthi iqalise imigca emitsha yophando: yintoni enokwenzeka ukuba imfundo epheleleyo yezokuziphatha ngokwesondo idluliselwa eluntwini? Kwibutho labantu elilinganayo nelingenatyala kangako, apho iintlobano zesini zingasekho, ngaba iphonografi iyaphela? Ngaba iphonografi ibiya kuba nempumelelo ngendlela efanayo ukuba ibingenamkhethe?

Ukuba ufuna ukuqhubeka noqeqesho kwi-feminism, apha sihamba iintetho ezintandathu ngale mibandela.

IBhayibhile

• BEARD, uDavide. (2009) I-100 yaseSpain kunye nesondo. Barcelona, ​​eSpeyin. Janes Square
• GONZÁLEZ, D. (Aprili 2017). Ityala lokuqala lephonografi nguPopu Clement VII. Wena Magazini. Ifunyenwe:
• I-LLOPIS, M. (NgoNovemba 18, 2012) Ikholamu: Iphonografi esiyifaneleyo. [Iposti yebhlog] Iklinikhi ekwi-Intanethi. Ifunyenwe: http://www.theclinic.cl/2012/11/18/columna–el–porno–que–nos–merecemos
• LUST, Ericka (2008) I-porn yabasetyhini. York Digital Umshicileli.
• I-LA PATILLA EDITORIAL (Ngo-Agasti 9, 2013) Owayesakuba ngumdlali we-porn uyamgxotha njengesikhokelo sezesondo. Iphini. Ifunyenwe: https://www.lapatilla.com/site/2013/08/09/ex-estrella-del-porno-lo-desestima-como-guia-sexual-para-couples/
• VENTURE, D. (2013). "I-porn ilungile." BBC. Ifunyenwe: http://www.bbc.com/mundo/noticias/2013/05/130506_pornografia_buena_feminista_finde
• [latuerka] (Septemba 28, 2016) En clave Tuerka - Iphonografi kunye neFeminism. [Ifayile yevidiyo] ifunyenwe: https://www.youtube.com/watch?v=3nbzVa6XwQ0