Ngomgaqo-siseko wombuso wobuzwilakhe kunye nowobuthixo, le nkcubeko yaseka intlangano yezopolitiko eyayisebenza njengesiseko sokulawula ulwimi olulodwa kunye nenkolelo, ukulawula ukudibanisa ummandla waseTahuantinsuyo. Kweli nqaku, siyakumema ukuba ufunde ngakumbi malunga Umbutho wezopolitiko wamaInca.
Inca ulawulo lwezopolitiko-indawo
Kwinqanaba lendawo, intlangano yezopolitiko ye-Inca yahlulahlula indawo yaseTahuantinsuyo yangamacandelo amane, imisela ezi ndawo zilandelayo:
- chinchaysuyo
- antisuyo
- collasuyo
- qhubeka
Ngelo xesha, ummandla ngamnye wawahlulwe waba zii-sayas ezinenani eliguquguqukayo le-ayllus. Ngoko ke, intloko nganye yeqela lentsapho yaseka i<em>ayllu yasebukhosini ebizwa ngokuba yipanaca; eyayibunjwa ziindlalifa zakhe, ngaphandle kweAuqui, eyathi, njengenkosana elandela isihlalo, yayiza kubumba esakhe isisele sentsapho.
Umbutho wezopolitiko wamaInca
Ngokubhekiselele kwintlangano yezopolitiko yale nkcubeko, ulawulo okanye urhulumente wahlulwa ngokuba ngumbuso opheleleyo kunye nelifa; Ngokukwanjalo, lo myalelo wawugxininiswa kumntu onomnombo wakhe ekwakucingelwa ukuba uhlobene noothixo, ngoko ke, kwakufuneka ukuba imimandla eyahlukahlukeneyo eyoyiweyo incokole ngesiQuechua, kwanokunqula uInti, uthixo welanga. Okulandelayo, ukusasazwa kwabasemagunyeni ababenesikhundla phantsi koxanduva lwabo kwi-Inca empire, zezi:
Inca – Inka Qhapaq okanye iSapa Inca
Eyona nkokeli iphakamileyo yobukhosi bamaInca eyayigxininise onke amandla ezobupolitika nawonqulo yayiyiSapa Inca. Umyalelo wakhe wawuphelele, izigunyaziso zakhe zaphunyezwa ngokukhawuleza ngaphandle kokuba nabani na ambuze, ngaphandle koku walawula ukuze kuzuze abantu, ngaphandle kokufikelela kwi-despotism eyayiyeyona nto ikhethekileyo kwii-monarchies zobukhosi bamandulo.
Indawo ababehlala kuyo yayiseCuzco, apho amaInca ngamnye ayakhe ibhotwe elikhulu; Yandula ke iCuzco yaba likomkhulu lobu bukumkani bunempembelelo yaye ukusuka apho kwenziwa umsebenzi wolawulo owawufanele wenziwe ngamagosa ancedisa urhulumente noluntu kuwo wonke loo mmandla.
Apha
Oku kwakumela inkosana yesithsaba, ngokuqhelekileyo le yayisoloko iyizibulo, nangona kwakukho iimeko apho abazalwana abancinci beCoya bakhethwa kwesi sikhundla, naphakathi kwamazibulo amashweshwe e-Inca ngaphandle komtshato wasebukhosini, kuba zazingenakuthintelwa ukuba zibe semthethweni.
Oku kusemthethweni kwakuvela kwinto yokuba iCoya yamkela izibulo elingekho semthethweni njengelakhe, lihleli ethangeni lakhe kwaye lilungisa iinwele zakhe. Eyona nto yayifunwa yayiyindlela yokuba njengenkosana yesithsaba kunye nenkokeli yexesha elizayo yelizwe lama-Inca kwakufuneka aqokelele.
Emva kokuba i-auqui ekhethiweyo isungulwe, lo mmeli unokusebenzisa i-Mascapaicha ephuzi, ngaphezu koko wafumana uncedo, iingcebiso kunye nemfundo yomsebenzi karhulumente, ngaphezu kokuhlala rhoqo ecaleni koyise inkokeli ye-Inca. Amaxesha amaninzi, bathatha inxaxheba kwimisebenzi yobunkokeli bukarhulumente benza izigqibo zabo, oko kukuthi, basebenzise inkqubo ye-correinado ababevunyelwe xa bethatha amandla.
IBhunga lasebukhosini
Yayiliqumrhu lokubonisana elenziwe ngabaphathi bomnye wabo, oko kukuthi, ezine Suyuyuc-Apu. Badibana phantsi kobunkokeli bamaInca ababazisa ngomsebenzi wabo kwimimandla yabo. Bacebise kwaye bacebisa inkokeli kwimiba ebaluleke ngakumbi ukuba ilungelelanise kwaye igqibelele inkqubo yolawulo nezopolitiko yobukumkani.
I-Apunchic
Wayengummeli ophambili wemimandla ephethe ucwangco phakathi kommandla, ngoko wakhethwa phakathi kwawona magorha anamava nabalaseleyo, ekubeni wayenamandla ezobupolitika kwanamagunya omkhosi. Ngokuqhelekileyo babehlala kwinqaba baze baye eCuzco kwimibhiyozo ye-Inti Raymi baza banikela ingxelo ngomsebenzi wabo kuphela kwi-Inca nakwiBhunga loBukhosi.
Tucuy Ricuy
Yayingabasebenzi abasemthethweni ababedla ngokutyelela ngokufihlakeleyo imimandla eyahlukeneyo yobukumkani, bebona indlela eyayisetyenziswa ngayo imiyalelo yenkokeli ye-Inca. I-Tucuy-Ricuj imele lowo ubona yonke into. Xa babekubona kufanelekile, bazichaza kubahlali belali ngokusebenzisa imisonto ethile yeMascapaicha yenkokeli yamaInca, emva koko baqalisa umsebenzi wabo wokulawula ukulingana, ukuthobela abameli basekuhlaleni ngembalelwano nomsebenzi wemisebenzi yabo, phakathi kwabanye.
Ukongeza, babenemimandla ebanzi yokwabela iirhafu kunye nokusebenzisa izohlwayo; Wayehlonitshwa kakhulu, ekhuthazwa yinto yokuba le nto yayimele inkokeli ye-Inca ephezulu, babenobudlelwane obusondeleyo kunye ne-Inca kwaye kuphela kuye bafumana imiyalelo kwaye nguye kuphela owaxelelwa ngeziganeko.
i-curaca
Aba yayingabameli bamandulo bezizwana ezazilawulwa ngamandla abo agcinwa ngokuzithoba kulawulo nokulawulwa kwamaInca. Baye bazalisekisa imisebenzi yabameli be-ayllu, abajongene nokuqokelela irhafu kunye nokuhambisa kwi-tucuy-ricuj ukuba kamva bathathwe eCuzco.
Lo mntu wayenxibelelana ngokuthe ngqo noluntu kwaye, ngoko ke, yayingumsebenzi wakhe ukuqinisekisa ucwangco, umsebenzi, imveliso, izibonelelo zabantu kwinkonzo yasemkhosini, isiseko semisebenzi, phakathi kwabanye. Ukutshintshiselana noku, wayehlala kwindlu encinane, enendawo enkulu yokulima eyayisetyenzwa ngabantu abaqhelekileyo; Ukongeza, banokundwendwela inkokeli ye-Inca kwaye bahonjiswe ngokubavumela ukuba babe no-Aclla njengomfazi. Iicuraca ezimbi zashenxiswa kwizikhundla zazo zaza zathunyelwa kwiindawo eziyinkangala kwiipunas, ukuze zibe ngabalusi.
Ukuba ufumene eli nqaku kuMbutho wezoPolitiko we-Inca umdla, siyakumema ukuba wonwabele ezi ezinye: