Umzuzwana zenziwa umbingelelo wesonka newayini; Sesinye sezona ziganeko zibalulekileyo umbhiyozo woMthendeleko oNgcwele, kuba umele ixesha apho amarhamente avula iintliziyo zawo, ukuba amiliselwe luthando lukaKrestu. Iidayos nize nilandele umzekelo wakhe.
Iminikelo yobuninzi Isonka neWayini
Ngaphakathi kolwakhiwo lokuthobela umsitho woMthendeleko ongcwele, kukho incopho yomzuzu apho umfundisi abalisa ngomthandazo wokunikelwa kweminikelo yeSisonka seMisa neWayini. Umxholo womthandazo othethiweyo unentsingiselo, ngokungafihlisiyo nangokucacileyo, yento emelwa sisonka newayini kwi-Ekaristi.
Lixesha elifuna inzondo kangangokuba umfundisi okhokela umsitho ameme amakholwa azimase iMisa ukuba azibeke kwindawo yokucamngca ukuze aqonde intsingiselo yezi zipho, ezithandazela nokuba zibekwe phezu kwazo. isibingelelo. Ukuba ufuna ukufunda ezinye izihloko ezifana nale ungajonga Iinkonzo zobuKristu
Nangona iminikelo yeSisonka neMisa yeWayini iyeyona iphambili kwaye isemthethweni ngokwenene, idla ngokubhidaniswa nezinye iindidi zeminikelo ezongeziweyo kumsitho woMthendeleko, equlathe ezinye izinto, eziziswa phambi kwesibingelelo zize zinikelwe. kumbingeleli.
Bakwenza oku phakathi kohlobo lomngcelele wabanye abathembekileyo, abade babaphakamise, belindele ukukhwazwa kwababekho. Oku kuthathwa njengento egqwethekileyo yesithethe santlandlolo esazuzw’ ilifa kumaRoma.
Noko ke, idini lokwenene apho izipho zokwenyaniso zingcwaliswa ngokubonakaliswa kwedini loMthendeleko, apho iminikelo yedini leMisa, isonka newayini, ingcwaliswa ize inikezelwe kwabathembekileyo abazinikeleyo, ibenze bathabathe inxaxheba kwesi senzo sibalulekileyo, ngokusetyenziswa kwedini leMisa leMithendeleko. UMthendeleko oNgcwele.
Phezu kwako nje oku, lo msebenzi uye wajongelwa phantsi wada wonakaliswa kwisikhumbuzo sehlelo. Ummiselo owamiselwa yiCawa yamaKatolika, owathi waba sisikhokelo esisinyanzelo, nguMyalelo Jikelele weMissile yaseRoma, echaza ngokucacileyo indlela iminikelo yobunzima, isonka newayini, ekufuneka yenziwe.
Wakuba uphelile umthandazo wendalo iphela, umbingeleli ukhuthaza abo bezileyo ukuba bahlale phantsi, kuze kuxelwe ibali lomnikelo. Umboniso wesonka newayini wenziwa ngowonqulo oqhuba lo mthendeleko, esenza ubizo olucacileyo kwabathembekileyo ukuba babonise kwaye bathabathe inxaxheba kulo nqulo, besebenzisa elo thuba, baze bacele iimfuno zabo nezo zebandla elingcwele. .
Ingoma yomnikelo iphawula isiqalo sesithethe, esiphuhliswa ngokuthatha inxaxheba kwabazimasi, abazisa izipho ezithile abanokuthi ngazo bancede ekunciphiseni iimfuno zabona bantu basweleyo, kunye nebandla ngokwalo.
Wandula ke umbingeleli athandazele isonka newayini yomthendeleko, eyibalaselisa njengowona mnikelo wasebukhosini womsitho. Umthandazo uthi kulandelayo:
Thixo oyintanda!, Bawo Oyingcwele, siyakucela ukuba esi sonka kunye nale wayini siyinikela kuwe namhlanje, isisebenzele njengemiqondiso eyinyani yobomi obungunaphakade, edalwe nguwe ukuhlawulela amandla ethu.
Phakathi kwazo zonke izinto esizifumene kuwe, esi sonka kunye nale wayini sikunika yona ngoku njengomnikelo ngethemba lokuba uya kuyamkela, Nkosi, ekubeni esi sonka siya kuguqulwa sibe ngumzimba wonyana wakho ongcwele.
Sinethemba lokufumana intsikelelo yakho, ukuze imbewu yethu yande ibe ziziqhamo ezininzi, ekubeni esi sonka senziwa ngeenkozo zengqolowa yethu. Ngokukwanjalo sinibonisa iwayini, eya kuguqulwa ibe ligazi leNkosi yethu uYesu Kristu, lowa waliphalazayo ukuze ahlambe izono zethu ngalo. Amen!
Njengoko kunokubonwa, ezi zikhanyiso zibhekisa ngokucacileyo kwisonka newayini njengeminikelo, ngaphandle kokubandakanya nayiphi na enye into, kuba i-liturgy yaseRoma ithatha kuphela isonka newayini njengeminikelo yobunzima.
Kusemva kokwenziwa komthendeleko apho oku kutya kuphuma ekubeni yinto eqhelekileyo ukuya kwisidlo sasezulwini esiqinisekisa ukuba singamadlelane obomi obungunaphakade ebukumkanini bamazulu. Incediswa sesi sivakalisi silandelayo:
Nkosi Thixo wethu, siyakucela ukuba uzamkele ezi zipho othe wasipha zona ngokwakho, uziguqule zibe ngumthendeleko wobomi obungunaphakade. Kwanga esi sonka sobomi newayini njengegazi losindiso singaba sisondlo somntu, enyameni nasemoyeni.
Sininika ezi zipho zingcwele phambi kobuso benu, ukuze nenze esi sonka nale wayini ukuba ibe yimfihlelo yosindiso kuthi sonke. Sikhokhele Bawo ongcwele ukuze ngaphakathi kwabo sifumane umthombo wobomi obungunaphakade.
Yamkela kwaye ungcwalise esi sonka kunye nale wayini, kuba zisisiqhamo somhlaba, efanayo naleyo yayilinywa nguSaint Isidro waseLabrador kwaye wayeyikhathalele ngokubila kobuso bakhe.
Ngaphakathi kwesi sivakalisi umzekelo weminikelo yobuninzi isonka newayini, kunye nenkcazo yesithethe somnikelo, kucacile ukuba zenziwa njengesakhelo sokunikezelwa kwezinto ezixeliweyo esibingelelweni, yiyo loo nto ezinye izinto eziboleka kuphela ukubhideka kufuneka zishiywe ngumnikelo wokwenene kwaye ngaloo ndlela ubuyela kwintsingiselo yantlandlolo yoMthendeleko.
Ukunikezela ngesonka newayini ngokutsho kukaPope
Upopu Francisco, uphethe imbopheleleko yokongamela ikatekesi, umsebenzi wonqulo obhiyozelwa ngooLwezithathu, usenziwa okufanayo, kukho abantu abaninzi. Lo msebenzi wenziwa emva kweMisa kunye nenkcazo yayo okanye intshumayelo. Isihloko esasiza kuxoxwa yayingowokunikelwa kwezipho.
INgcwele upontifi, wachaza ukuba kungombhiyozo we-Eucharist eNgcwele ukuba iBandla ligcine ngokunyanzeliswa kwaye rhoqo, iDini lomanyano olutsha olwatywinwa ngokufa Jesucristo eMnqamlezweni, sisikhumbuzo esivela esibingelelweni.
Ngokunjalo, uBawo Oyingcwele wachaza, nto leyo esisikhumbuzo esiqhubekayo, sendlela awayethobela ngayo UYesu ngokubhekiselele kumsebenzi awayewuphathiswe nguyise. Esi sikhumbuzo sicacileyo sacwangciswa ngaphakathi kwesakhiwo soMthendeleko woMthendeleko, ngokwesicelo seCawa eNgcwele.
Ikwayindlela yokunika imbeko kunye nombulelo kumaxesha okuvuka kwethu UMesiya kwaye ezo yinxalenye yoMthando wakhe ongcwele.
Ixabiso layo nentsingiselo yokomoya
Ngokumalunga nexabiso kunye nokubaluleka kokomoya kweminikelo yesonka esinzima kunye newayini, El Papa yenza isalathiso esiphawulekayo ngaphakathi kwekatekisi, apho kuthathwa kakuhle ukuba iziswe kumbingeleli ngabathembekileyo.
Njengeyona ntsingiselo ifanelekileyo, kuyacaca ukuba luhlobo lomnikelo wokomoya olawulwa yicawa, okhethwe ngendlela ekhethekileyo ukuba ube yinxalenye ye-Ekaristi. Nangona kunjalo, kufuneka kuqatshelwe ukuba okwangoku, abathembekileyo abasayi kuthwala isonka kunye newayini ezingcwaliswa ngobuninzi, njengoko kwakuyisithethe samaxesha adlulileyo.
Kodwa, into eqhubekayo lisiko lokunikezelwa kwale minikelo yobunzima, isonka kunye newayini, njengezipho, zigcina ixabiso labo elikhulu kunye nentsingiselo yendalo yokomoya. Xa babebonelelwa ngabathembekileyo, oko kwakuthetha ukuba yayingabantu abazinikeleyo ngokwabo ababebeka umnikelo wabo baze bawubeke ezandleni zombingeleli.
Oku kwamela, ke, ukuthenjwa kokushiya iingxaki ezandleni ezingcwele, ekubeni ngeminikelo zazisetyenziswa njengejelo lezicelo zoncedo. Iidayos iNkosi yethu. Abefundisi babeya kwandula ke bawabeke phezu kwesibingelelo, okanye kwitafile kaBawo, eyayigqalwa njengeSazulu esiNgcono soMthendeleko.
Elinye ixabiso kunye nentsingiselo yesonka kunye neminikelo yewayini yobuninzi kukuba zifanekisela "isiqhamo somhlaba nomsebenzi womntu", onikwe Iidayos ngenxa yentsikelelo nozuko lwakho. Kukwagqalwa njengomqondiso wokuba abathembekileyo bahlala bethobela oko kuchazwe ngelizwi elingcwele, benikela idini lomgudu wabo nomsebenzi wokukholisa abanye. NguThixo.
Umthandazo phezu kweminikelo
Ngamanye amaxesha abathembekileyo abazinikeleyo abayazi into intsingiselo yeminikelo kubuninzi okanye bacinga ukuba bancinane ngokubhekisele kwindlela abangathanda ukunikela ngayo Iidayos njengombulelo, ngakumbi nangona kunjalo, UYesu uyavumelana noko akunikiweyo, ezalisekisa kuphela imfuneko yokuba kube ngokusuka entliziyweni.
Embindini wonqulo, lo mnikelo ungcwele uya kuguqulwa ube sisipho soMthendeleko, othi emva koko wande ngesakramente yomthendeleko, njengenxalenye yomthendeleko. intshukumo yeminikelo, feed wonke umntu, nobuzalwana obumelwa liziko lecawa.
Kungomthandazo weminikelo yesonka semasa newayini, ovakaliswa ngumbingeleli, apho izicelo zemimangaliso nobabalo zenziwa Iidayos, ngokutshintshiselana ngezipho ezinikelwayo, kusetyenziswa iCawa njengomthetheleli.
Xa kwenziwa isicelo esinjalo, kwenziwa utshintshiselwano olumangalisayo phakathi kweentswelo zethu nobuhlwempu, ngokuchasene nobutyebi obukhulu basezulwini anabo uSomandla. Ngamafutshane, sifumanisa ukuba kungomthandazo weMinikelo yesonka sentlaka newayini, apho amakholwa athembekileyo enze inkcazo yomnikelo wawo, ehambelana nenkalo ethile yobomi bemihla ngemihla.
Injongo elandelwayo kukwenza UMoya oyiNgcwele uyiguqule kwaye uyenze ilingane nedini le Kristu, kwaye zombini ukulahlwa kuhlangana kumnikelo omnye wokomoya, apho Iidayos ubone ngovuyo.
Amadini eMisa
ngeenxa zonke kwi amazwi okunikela isonka newayini, imibuzo emininzi iyaphakama, iimpendulo zayo ziluncedo kakhulu ekuqondeni ukuba zeziphi iintlobo zeminikelo kunye nendlela efanelekileyo enokuthi ithandeke. Iidayos. Sele kushiwo ngaphambili ukuba iminikelo eyinyani yile yewayini kunye nesonka, kodwa ngaba ukhe wazibuza ukuba zeziphi ezinye izinto ezinokusebenza njengeminikelo?
Ngendlela efanayo, kubalulekile ukwazi ukuba zeziphi ezinokuhlala zibekwe phezu kwesibingelelo, okanye zeziphi ezifanelekileyo kwiMithetho Engcwele? Enye yezona zinto ziqhelekileyo kwaye ziphindaphinda, ukuba isiluleko sinokuqukwa kumnikelo ngamnye, endaweni yengoma ehamba nomngcelele? Yaye okokugqibela, ngaba sinokongeza oko sikufunayo kumnikelo wesonka newayini?
Ukunika iimpendulo kwezi ndawo, sinazo ukuba ezinye izinto azinakongezwa kwiminikelo yobunzima, isonka kunye newayini, kuba oku kutya kubini kuphela kwanele, yiyo loo nto ingumzuzu kuphela wokuqaqambisa ngaphakathi kophuhliso lomsitho, ukuyenza ibe luphuculo olupheleleyo ngokukodwa, ngokweerekhodi zecawa.
Kufuneka kuqatshelwe ukuba iminikelo yewayini nesonka kuphela kwezinto ezibekwa esibingelelweni, ekubeni zidibanisa zonke ezinye. Ngazo, kuboniswa izicelo ezimalunga nomnqweno wokuphucula ubomi babo abavakalelwa ngabaxhasi, kunye nawo onke amaKristu.
Ngokukwanjalo, ngamadini aziswa phambi kwesibingelelo, nto leyo eyenza kube nokwenzeka ukomelezwa ngokutsha okungcwalisiweyo, ngokunxulumene nedini awalenzayo ngenxa yethu sonke.. Icawa ivakalisa umthandazo onxulumene ngokusondeleyo nezipho zasebukhosini zeminikelo yesonka esinzima kunye newayini, eziziswa ngomngcelele. Umthandazo uthi:
Thixo othandekayo, siyakufundisa phambi kwesibingelelo sakho, le minikelo ibe ngumfuziselo wokuzahlulela kwethu kuwe.
Siphe ubabalo lokuba babe ngabantu bakho, umqondiso wobomi nentlawulelo ngokuqondwa nguwe.
Mamkele ngobubele obungasifanelanga kuNdikhoyo ngale minikelo, uyingcwalise ngamandla akho amakhulu. Ngamana ezi zipho zibe ngumthombo wenceba kuthi abo balizukisayo igama lakho elingcwele. Amen!
Ukunikezelwa ngesonka kunye newayini, Utshintshiselwano olulodwa
Iminikelo yobunzima, isonka kunye newayini, ziphakathi kweempawu zonqulo apho Iidayos wenza umsebenzi wakhe kwaye wenza utshintshiselwano olunye, ebaguqulela kuMzimba negazi loNyana wakhe, awanikelayo ukuze kusindiswe uluntu nokuba sizukiswe.
Yiyo loo nto kuphela iwayini nesonka ezingumnikelo wokwenene, ekubeni zifanekisela idini likaYesu ngenxa yethu. Umthandazo wotshintshiselwano ufundeka ngolu hlobo lulandelayo:
Owu Nkosi enguSomandla, ezi zipho wasiphayo ukuba zibe kukutya kwenyama, ngoku siyakufundisa, ukuze uzingcwalise uziguqule zibe kukutya komphefumlo. Siyakucela ukuba uhlaziye umoya wethu, kwaye usinike ububele bokuhlala sisonwabela uncedo lwakho ngezi zipho.
Zamkele kwaye wamkele, Bawo ongcwele!, izipho ozisunguleyo ngokwakho, zisenza sibe nenxaxheba ekukhumbuleni iimfihlelo ezingcwele zakho, uzikhulula kwaye uzingcwalise, esikubulela ngazo.
Kwakhona wamkele uze wamkele le minikelo, eya kuba nokwenzeka ngayo ukuhlaziya ingqiqo yombingelelo ngaphakathi kuye ngamnye wethu, lowo uYesu Kristu wakwaziyo ukuwenza ukuze sifumane usindiso.
Zamkele, Nkosi yam, izipho eziziswa libandla kuwe namhlanje, uzithabathe njengedini. Baguqule ngamandla akho obuThixo, owatyhilayo kwimfihlelo evale usindiso loluntu lonke, Amen!
imithandazo
Nje ukuba sicace gca malunga nentsingiselo yomnikelo wobunzima, isonka kunye newayini, kunye nenkolo ngeli xesha lokwenza utshintshiselwano kuphela emva kokwenza intetho ngaphambili. Iidayos kwaye abathembekileyo, emva koko bahambelana nemithandazo. Sikunika ezinye izihloko ezinokuba nomdla kuwe, ezifana Isiqhumiso
Ngelixa lotshintshiselwano, akukho ndawo ikhunjulwayo, kuba kulapho uYise wamnika owakhe uNyana. Kufuneka kuqatshelwe ukuba umxholo wemithandazo enxulumene nomnikelo wobunzima, isonka kunye newayini, awusebenzi kuyo nayiphi na enye into emeleyo okanye isimboli eyenziwa ngokukhunjulwa kwe-Ekaristi, kwaye ngendlela efanayo, ithathwa kuyo. isibingelelo. Lo mthandazo ulandelayo uye wenziwe:
Thixo othandekayo, khangela ibandla lakho nazo zonke izipho ezikulo. Ayiyogolide, imore, okanye intlaka yokuqhumisa, kodwa ngumzimba negazi lonyana wakho uYesu Krestu. Izipho esizisondeza kuwe, uzibuyisele kuthi ngokudla.
Yamkeleni ke loo minikelo, nize niyisebenzisele ukunanisela okuncomekayo, ekubeni nazinikileyo ezi zizipho kuni ekuqaleni, ukuba zibuyele ezandleni zenu njengomnikelo ophuma kuthi, ukuze ngaloo ndlela sikufanelekele ukwamkela umvuzo wokubonakalaliswa kobukho bakho obungcwele.
Intsingiselo yesithethe somnikelo wesonka newayini
Umsitho womnikelo wesonka kunye nesisindo sewayini, unomahluko obandakanya amacandelo enkolo aliqela afana nala: obhaptizo, i-Ekaristi, i-anthropological kunye nentlalo. Yakhiwe ngo-a Intsingiselo yobhaptizo, nto leyo ethetha ukuba kwisithethe esikhankanyiweyo, inxaxheba yeyamakholwa azinikeleyo abhaptiziweyo nakubudlelane obungcwele nebandla.
Fumana i Ingqiqo ye-Ekaristi, ekubeni sesinye sezipho ezinikelwa ngobuninzi ngendlela ebalaseleyo, ukuba singcwaliswe size emva koko siguqulwe sibe ngumzimba negazi likaMesiya, ukuze ekugqibeleni sisasazwe phakathi kwabathembekileyo kumthendeleko.
Yiyo loo nto le ngqiqo inokudityaniswa ngokwamanqanaba amathathu: Unikezelo; Ukungcwaliswa kunye noKwabiwa. Amaxesha amathathu abalulekileyo kumthendeleko ofanayo, apho izipho ziguqulwa zibe ngumzimba kunye negazi UYESU khristu.
Sikwanayo ingqiqo ye-anthropological, ephuma kwisibakala sokuba ukunikezelwa kwezipho kuba ngumnikelo wohlobo lwezinto eziphathekayo, owenziwa ngoko nangoko ngabo bahlala bethembekile kuMthendeleko.
Kwakhona kubhekisela kwinto emele umsebenzi womntu, ngenxa yomgudu wakhe, ukugubungela ngokutya kunye nokutya, isiseko esisisiseko sobomi bezinto eziphathekayo kwiinkcubeko ezininzi ngendlela yehlabathi. Oku kuthetha ukuba umnikelo onikelwa likholwa ngalinye umelwe kumnikelo ophuma ngaphakathi.
Malunga ne Ingqiqo yentlalo, esi siqalelo sityhilwa ngeempawu zeminikelo, kungekuphela nje ezo zinikelwa ngabanye, kodwa kwaneminikelo enikelwa liBandla. Kukuhlobo lwesonka newayini apho intsingiselo yazo entle ifumaneka, ekubeni inkcazelo yayo isekelwe kwingqolowa neidiliya, iziqhamo ezinikelwa nguBawo.
Ijoni yokuNgena
Isaziso sokungena ngumbuliso phambi kwesikhumbuzo sesenzo somthendeleko phakathi kokubhiyozelwa kweMisa engcwele. Kwenziwa egameni lombingeleli kunye nabanye abalingane bakhe, kwaye ngalo, uvuyo lokubizwa ngamakholwa ethu. Iidayos, ukuba babe ngamadlelane ngomzimba negazi Kristu.
Kukwanjalo, ngesi saziso sokungenwa apho abakhoyo bayabulelwa ngokukhapha umbhiyozo wesithethe esibandakanya uMthendeleko, njengabazinikeleyo abathembekileyo. Ngamafutshane, lixesha apho wonke umntu abelana ngovuyo lomzuzu obaluleke kangaka.
Into efunwayo kukuba ngamnye wabazimasi angabuva ubukho be Kristu Inkosi nomsindisi wethu, sinqwenela ukuba angasoloko ekhona ebomini bethu, njengomkhokeli ongcwele kunye nomfundisi. Umzuzu usetyenziselwa ukucela ukuba ngokuphakanyiswa komthandazo, uncedo lwabo luyacelwa, ukuze siphile njengamaKristu okwenyaniso.
Izicelo zoXolelo
Ngaphakathi kolwakhiwo lonikezelo lweminikelo yesonka esinzima kunye newayini, lithuba ke ngoko lezicelo zoxolelo ezenziwa kuphuhliso lwenkolo.
Uxolelo lucelwa ngenxa yemisebenzi engazange ithandeke kuBawo. Kuba la maxesha siye sahlasela ummelwane wethu ngezithuko ezinzulu, eziye zaphumela kwimilo nobutshaba, sivala eso sibongozo ngebinzana elithi: “Nkosi, yiba nenceba.”
kuzila ku Iidayos ngenxa yokungenzi okulungileyo xa ithuba lizivelile, ngenxa yobuxoki obuxeliweyo nesimo sengqondo esibi ngabanye, evala le nxalenye yesibini ngebinzana elithi: “uMesiya, Yiba nenceba".
Okokugqibela, sicela uxolo ngenxa yokungathobeli abazali bethu, ukungathobeli abafundisi-ntsapho bethu, kunye nezikhokelo zekhathekhisi, sivale ngebinzana elithi: “Nkosi, yiba nenceba”.
ukufundwa kosuku
Phakathi kokufundwa kolu suku kukufunda ivangeli yokuqala, indumiso ephendulayo kunye nokufunda kwe-1. Kuwo ngamnye kubo, umbingeleli wenza umboniso omncinci ekuqaleni, efuna ukutsala ingqalelo yababekho kunye nenxaxheba yabo elandelayo ekufundweni okuxeliweyo.
Ingxelo yokuqala yokufunda
Ufundo lokuqala luthatyathwe kwincwadi yeZenzo zabaPostile, ngokukodwa isicatshulwa esichaza ukunyuka kwebandla elingcwele kunye nokuba kwakunjani ukwanda, ukukhula kunye nophuhliso. Ngendlela efanayo, ichaza indlela le nkqubo eyenzekayo, idibanisa nento yokuba UYesu uvukile.
Apha ngezantsi kukho ufundo olubonisa umzekelo, apho umpostile Pedro, izise iindaba ezilungileyo zovuko lwabafileyo Kristukokubini abantu bamaYuda kunye nabanye abantu IYerusalem.
Isifundo sokuqala: Incwadi yeZenzo zabaPostile
Ingxelo ichaza ukuba yayilixesha lePentekoste, kwaza kwalandela umpostile Pedro, bekunye nabanye abafundi abalishumi elinamnye, bema, bacela abo babekho ukuba banikele ingqalelo ukuze banikele kuye esi saziso silandelayo sasibhekiswa ngokuyintloko kubantu baseYerusalem nakumaYuda nakumaSirayeli.
Umyalezo wawumalunga UYesu waseNazarete, owathi ekuhambeni kwakhe emhlabeni wenza imimangaliso emininzi waza wabonisa eminye imiqondiso engqina ukuba ungunyana kaYise. Iidayos, ngokunjalo Iidayos owamnika ihlabathi ukuze ilizwi lakhe elingcwele kunye nezicwangciso zakhe zizaliseke, nto leyo eyakhokelela UYesu ukufa emnqamlezweni.
Nangona kunjalo, Iidayos naye wathobela nenye inxalenye waza wamvusa, eqhawula imixokelelwane yokufa. Ngokubhekiselele kuyo, david Wabonisa ukuba logama nje igama leNkosi lisahlala likhunjulwa, akayi kuthandabuza ukusinceda.
Ngaloo mazwi, Pedro wavakalisa uvuyo lwakhe olunethemba lokuba Iidayos Wayeya kusihlangula kwiingalo zokufa, asenze sibe nesabelo kuvuyo lobukho bakhe. Pedro kubhekiselwa phakathi kwaloo ndibano, idinga elanikelwa ngu Iidayos kumprofeti david, ukuze ahlalise enye yeendlalifa zakhe etroneni yakhe, elumkisa ngelo xesha ngokuza nokuvuka kwezulu. UMesiya.
Kwaba njalo ke Iidayos izalisekile kwaye yavuka yena, esenza sonke sibe ngamangqina ayo, watsho Pedro. Emva koko waphakanyiswa ngokumbeka ngasekunene kwe Iidayos UBawo, efumana kuye UMoya oyiNgcwele, eyagalelwa kuthi sonke.
- S.- ILizwi likaThixo.
- R.- Siyakudumisa Nkosi
Indumiso yempendulo
Indumiso ephendulayo yenye yeendawo ehambelana nayo nesakhiwo senkcazo-ntetho phambi kokunikelwa kwesisindo sesonka newayini. Okulandelayo, siza kucaphula amandla yenye yezi ndumiso zecawa.
S.- Nkosi, ndibonise umendo wobomi bam.
Onke:Nkosi ndibonise indlela yobomi bam.
S.- Owu Thixo wam, ndikhonze njengegwiba, undikhusele. Wena wedwa ulungile, Bawo othandekayo, kwaye ndilishiya ikamva lam nekamva lam, nesiphelo sekamva lam, ezandleni zakho ezingcwele.
Onke:Nkosi ndibonise indlela yobomi bam.
S.- Ndihlala ndiyikhumbula iNkosi yam, kuba indinika intsikelelo yayo kunye neengcebiso zayo zobulumko, nasebusuku, ngaphambi kokuba ndiphumle kwaye ndilale, ndiyawamkela ngaphakathi umyalelo wakhe.
Onke:Nkosi ndibonise indlela yobomi bam.
S.- Umphefumlo wam uzaliswe luvuyo kwaye intliziyo yam yonwabe ngokwenene, ngelixa inyama yam ihleli izolile kwaye iphumle. Ndiyazi nje ukuba iNkosi ayisayi kundinikela ekufeni, nokuba ndingade ndikwazi ukuba yintoni na ubuqhophololo.
Onke:Nkosi ndibonise indlela yobomi bam.
S.- Nkosi, ndibonise indlela yobomi bam, kwaye kuphela ngomfanekiso wakho wobuthixo, uya kulukhulula uvuyo lwam ngovuyo oluhlala luhleli, ngokuba kwicala lesandla sakho sokunene.
Onke:Nkosi ndibonise indlela yobomi bam.
Isaziso sokuFunda sesi-2
Ngokubeka iliso kufundo lwe-2, iinyani ezibaliswayo kufundo lokuqala ziyaqiniswa. Kodwa, kule meko ikhethekileyo, umboniso ucatshulwe kwileta yompostile San Pedro, apho abalaselisa ukubaluleka kwendlela umntu aphila ngayo.
Oku kunxulunyaniswa nenyaniso yovuko lwe Kristu, esinxulumanisa nesibakala sokuba ukuba siphila ubomi obulungileyo ngokuvisisana nemigaqo yobuKristu, sinokunandipha isipho sobomi obungunaphakade. Isikhumbuzi siyakwenza Pedro ebalisa iVangeli apho achaza intlanganiso awayibambayo UYesu enababini kubafundi bakhe, emveni kokuvuka kwakhe, nokuba ngubani na owamaziyo ekuqhekezeni isonka.
Ufundo lwesibini: Ileta yokuqala kaPetros uMpostile oNgcwele
Ekufundweni kweLeta yokuQala yoMpostile San Pedro, umfundi ubongoza ummelwane wakhe ukuba amgqale njengoYise Iidayos iNkosi yethu, esebenza ebomini bethu njengomgwebi olilungisa, ecikideka ngokungakhethi buso. Ikwabamema ukuba bayithabathe nzulu indlela ababuphila ngayo ubomi babo nemiphumo enokubangelwa zizenzo zabo.
Ibalaselisa isibakala sokuba bakuba bekhululwe kwisono esasizuz’ ilifa, behlawula ixabiso eliphezulu kakhulu elingenakuthelekiswa nayo nayiphi na imali, okanye amatye anqabileyo, okanye imihlaba emikhulu. Ixabiso lahlawulwa ngegazi lonyana ka Iidayosengenabala lasono nasiphi na isiphene.
Eli dini lalicwangciswe kwakudala ngaphambi kokudalwa kwehlabathi, isiganeko esasebenza njengesibhengezo sokufika kokuphela kwexesha. Kungumbulelo enkosini yethu Jesucristo loo nto yasenza sakholelwa kuyo Iidayos, emva kokuba emvusile kwabafileyo waza wamthabatha ukuba abelane naye ngozuko lwakhe olungcwele. “Ulubekile ukholo lwakho Iidayos kwa nethemba lakho.
- S.- ILizwi likaThixo.
- R.- Uzuko kuwe Nkosi
Iminikelo
Ukunikezelwa kweminikelo yobunzima, isonka kunye newayini, kwenziwa phakathi kokulinganisa xa UYesu wayilungisa itafile enkulu ngesidlo sokugqibela. Lixesha ke ngoko lokulungiselela itafile enkulu eya kumela umhlaba wonke kwaye apho onke amadoda nabafazi beplanethi bamenyiwe, abaya kwabelana ngayo kunye Iidayos iNkosi yethu.
Umnikelo wesonka
Phakathi kwedini leMisa, kuqala kunikelwa Isonka, esiza kuba sisonka sabathembekileyo Iidayos, isonka sobomi obungunaphakade, esixhaswa ngaso ukholo lwethu nomoya wethu.
Ukuhanjiswa kwesonka kwi-Ekaristi kunomfuziselo ontywiliselwe kuwo osebenza njengesampulu ukuze sifunde ukwabelana nabo baswele kakhulu, ukuze etafileni yethu, singaze siswele ukutya.
Umnikelo Wewayini
Kwandule ke kufike umzuzu ophakathi komsitho wokuba kunyuswe umnikelo wewayini, othi emva kokungcwaliswa ube ligazi lewayini. Kristu, kunye nehlabathi liphela, luphawu lothando lokwenene novuyo.
Umnikelo wamanzi
Amanzi ngumthombo wobomi. Leyo yintsingiselo evakaliswa kuthi xa amanzi enikelwa phakathi kwimibhiyozo yoMthendeleko, ezisa njengenkumbulo umzuzu apho sibhaptizwa kwaye sizalwa ngokutsha elunqulweni.
lufuzisela umzuzu xa Iidayos Wasinika ubomi bakhe, wasikhulula kwisono sokuqala, waza wasenza abakhe. Ngenxa yeso sizathu, simele sihlale sicocekile yaye sinyulu size siqhubeke nobomi bethu obulungileyo.
Izinto ekufuneka uzigcine engqondweni
Ngokubhekiselele kwizipho, kufuneka sigxininise ukuba iminikelo yewayini nesonka kuphela yeyokwenyaniso kunye nezo zinokuhlala phezu kwesibingelelo. Oku kubanika ukufaneleka kwetyala, kuba kuphela kweminikelo ehamba ngenguqu xa ingcwaliswa ngumbingeleli kwaye iguqulwa ibe ngumzimba kunye neGazi likaKristu ngokungenelela Iidayos Utata.
Isonka newayini zifanele zibalasele phakathi kweminye iminikelo enikelwayo negqalwa njengengabalulekanga kangako. Kulo mngcelele, iwayini kunye nesonka kufuneka zibe ngabalinganiswa. Ezinye izinto akufanele zongezwe ngokungqongqo kwiminikelo yobuninzi, isonka kunye newayini, kuba ezi zinto aziyi kuthathwa njengezo, oko kukuthi, njengeminye iminikelo.
Kuphela sisonka newayini zezo nyani neziyinyaniso. Umnikelo ngokwemigaqo yonqulo ujika ukhanyiselwe kakhulu ngokubhekiselele kumnikelo wesonka newayini. Kwaye ekugqibeleni, ukuba esi sihloko besinomdla kuwe kwaye ufuna ukuphonononga ezinye izithethe zonqulo, unokubona isihloko kwibhlog yethu. Imithandazo yobhaptizo
