Querétaro Ithathwa njengenye yeendawo ezinomlingo kuzo Mekhsikho. Iidolophu zayo zizele ngamabali, iintsomi kunye neentsomi. Le meko ye IRiphabhlikhi yaseMexico, luphawu ngenxa yokuba abemi bayo bazi intlaninge yamabali. Amanye ala mabali anokushiya nabona bakhaliphileyo bengalali ngenxa yoloyiko lwabo. Ezi ntsomi ziyinxalenye yelifa lenkcubeko ye Querétaro kunye nokutsala ukhenketho olungaqhelekanga kakhulu, kuba lusekwe kwiziganeko zokwenyani.
iintsomi ze Querétaro
Iintsomi ze-Querétaro ayingomabali abanzi kakhulu, aphuhliswe malunga nomsebenzi osembindini, ezi nangona ixesha lihamba, ziyaqhubeka nokubanokubaluleka kubemi balo mmandla waseMexico.
Isiko elidumileyo liqinisekisa ukuba nakwesiphi na isitrato saseQuerétaro, unokuva ilizwi lemiphefumlo esahlala kwindawo. Le mimoya ifuna ukuba ingalityalwa kwaye zonke izizukulwana zazi ngayo. Ukuze ufunde okungakumbi ngendlela esetyenziswa ngayo namasiko aseMexico, funda inqaku elilandelayo iintsomi zamaya.
Inkqubo yeCarambada
Wowu Yayiyi remoquete yeli nenekazi, eligama laliyiyo ULeonarda Martinez. Intsomi ithi wayeyinzalelwane yalo La Punta kwaye wachitha inxalenye enkulu yobuntwana bakhe kunye nokufikisa phakathi kwezihange namasela. Le meko-bume yaphawula ukukhula kwakhe njengomntu, yayenza yaba kuphela kwendlela yokuphila awayeyazi. Ubomi bakhe buyinxalenye yeentsomi eziphambili zeQuerétaro.
Abazali be ULeonarda, basweleka eseyintombazana, abazange bashiye ubutyebi bakhe, kodwa bamshiye noodadewabo abancinane kunaye. Oku kwaphumela ekubeni anyamekele oodade wabo. ULeonarda, kwakufuneka abe nobuchule bokudala ukuze akwazi ukuphila kunye namanye amantombazana.
Ukuphila, ULeonarda, wazibandakanya nezikrelemnqa akhulela kuzo. Ukususela ngoko, kwakungeyonto ingaqhelekanga ukujonga Wowu, behamba kwiindledlana zedolophu, ngokuzolileyo belinde umzuzu kanye, ukuze bahluthe izinto zabo kwizinhanha. Waphuhlisa isakhono esikhulu sokungaqatshelwa nakweyiphi na imeko, nto leyo eyayiqinisekisa impumelelo yakhe, elalela amaxhoba akhe.
Bekunjani gosh?
ULeonarda Wayengowasetyhini omfutshane kwaye owomeleleyo, onobuso obumnyama kwaye enophawu olukhethekileyo, olwamchaza ngaphandle kwamathandabuzo. Kwicala lasekhohlo lobuso bakhe, wayenesiva esikhulu kakhulu.
Nangona kubonakala kungaqhelekanga, i Wowu Wayilungelelanisa indlela yakhe yokwenza izinto ukuze ivisisane nemeko awayezifumana ekuyo. Ngenxa yesi sizathu wakwazi ukusondela ngokwaneleyo kwi-aristocracy yaseMexico, ukuba abe ubucwebe babo kumanenekazi. Maxa wambi wayenxiba isilika aze asebenzise ulwimi olusulungekileyo, nto leyo eyayisenza abanye babe novelwano. Ukugqithiswa kwe Wowu nika umbala kwiintsomi ze Querétaro.
Kwaba njalo, ngenxa yobuchule bakhe obukhulu ekusebenziseni izandla zakhe, wakwazi ukuba ubucwebe babo kumanenekazi, kwaye abazange baqonde nto. Wayelisela elinobuchule obuninzi kwishishini lakhe, nto leyo eyamenza waphumelela kakhulu kule misebenzi. Nangona kwakukho izikhalazo ezininzi, abazange bakwazi ukunqanda izenzo zakhe ezigwenxa kwaye waqhubeka ngaphandle kwemiqobo enkulu kulo msebenzi wolwaphulo-mthetho.
isiphelo se Wowu
A la Wowu Wavalelwa izihlandlo eziliqela, ekubeni wayesisaphuli-mthetho esikhutheleyo. Noko ke, abazange bakwazi ukumvalela entolongweni, bathabatha ixesha elide ukumthabatha kunokuba wayeza kuphinda akhululeke esenza izenzo zakhe ezigwenxa, ekubeni phakathi kwezinye izinto wayengumhlobo wamagosa amaninzi akwizikhundla eziphezulu, awayewanika inxalenye yawo. inzuzo yakhe ngamaxesha athile.
Ngenye imini, enye Vincent Otero, igosa elizimisele kakhulu, lakwazi ukunqanda umsebenzi wolwaphulo-mthetho we ULeonarda. Qhagamshela wamfumana ephanga, njengoko yayilisiko labo Wowu, embindini wendlela. ULeonarda wazama ukuxhathisa, emva koko wabethwa ngembumbulu, ngoko ke wayengenakukhetha, xa wonzakele, kodwa ukunikezela.
Ngenxa yesi sizathu walaliswa esibhedlele, apho wangena wonzakele kakhulu kangangokuba akukho nto banokuyenza ukusindisa ubomi bakhe. Abanye abantu bathi ngokuphefumla kwakhe kokugqibela wathetha amazwi ambalwa okuzikhulula. Ngokwenyani akukho bungqina, nokuba ngamazwi akhe okugqibela, okanye indawo yakhe yokugqibela, imbali ye Wowu yinxalenye yamabali Querétaro yaye njengazo zonke iintsomi, ingqongwe yintelekelelo edumileyo.
Indlu ye UDon Bartolo
Kuye kwahlala kukho ukuthetha malunga nomlingo, malunga nezivumelwano ezimnyama, kodwa azizange ziqinisekiswe ukuba zikhona. Noko ke, eli bali lithetha ngendoda, abathi abanye yenza isivumelwano nemimoya engendawo neyathi ekupheleni kwemihla yayo yaba nemiphumo ebuhlungu. Nantsi enye yeentsomi ezoyikeka kakhulu Querétaro.
Eli libali le Indlu kaDon Bartolo. Le ndoda yayisaziwa ngokuba yiSegovian, kwaye yayingummi waseSpain ogama lingu Bartholomew Sadanetta, owayehlala nodade wabo Elvira kwindlu entle ekhoyo ngoku esitratweni Louis Pasteur, izibonelelo zabo zihlala Unobhala weMfundo yoLuntu ye-State of Querétaro.
Kwakungenkulungwane yeshumi elinesixhenxe, xa eli bali lenzeka, xa ku Mekhsikho yalawula i IiViceroys kwaye yayilixesha lokuba I-Spain entsha. Yayilixesha apho abafazi be-aristocracy ephezulu basebenzisa iilokhwe ezintle ezifakwe kunye ne-crinolines ezingamashumi amabini eemitha zokubhabha xa behamba. Ngelixa amadoda egqoke iminqwazi emikhulu, i-velvet shorts, i-stockings emhlophe, kunye nezihlandlo ezikhethekileyo, ii-wigs ezi-curly blonde.
Kaloku, kwakuloo nkulungwane, xa UDon Bartholomew Wayephila kamnandi engenaxhala. Ihlala ikhazimla ulutsha kunye nobuhle, ayibonakali ngathi iyaguga. Nangona inyaniso ikukuba wayenentliziyo embi, nangona ubuhle bakhe bomzimba babungenanto yakwenza nobungaphakathi bakhe.
Abaninzi baye baqinisekisa ukuba i-Segovian yayingumbolekisi-mali onganyanisekanga, abanamatyala abo bahlawula inzala eninzi kakhulu kwaye ngamanye amaxesha, ngenxa yokuba bengenako ukuqhubeka netyala, wathabatha ngonaphakade iimpahla ezinikezelweyo njengesibambiso.
Yayingubani ngokwenene iSegovian?
Kwakhona kuthiwa wayenobudlelwane obungaqhelekanga nodade wabo Elvira. Inyaniso kukuba akukho nto inokuze ingqinwe, kuba UDon Bartolo, wayesoloko ezama ukubonakala engumKristu olungileyo, ngaphandle kokusilela ukuya kumthendeleko ngeeCawa nakuzo zonke iziganeko zamaKatolika.
Noko ke, ubutyebi bakhe obuninzi batsal’ ingqalelo, nto leyo eyakhula ngokungathandekiyo unyaka nonyaka. Ukufumana izindlu, umhlaba kunye namashishini ngokulula kakhulu. Kakade ngeli xesha, ubomi bakhe baba yenye yamabali Querétaro.
Nangona bekukho usuku olukhethekileyo lukaMnu. sadanetta, yayilusuku lwakhe lokuzalwa, apho kwakukho ubunewunewu kunye nenkunkuma, eyayizinyaswe zizihandiba kunye nezinhanha zesixeko sase. Querétaro, ukongezelela kwabanye abefundisi.
Kulo mbhiyozo, rhoqo UDon Bartolo, egcadiswa ngokuchaza umhla obalulekileyo, ababekho abangawuqondiyo, bedanduluka ngolu hlobo: "Ndiyincamisa kumfazi wodade wethu, emphefumlweni wam nangoMeyi 20, 1701". Lo mhla ukude kakhulu, ekubeni le mibhiyozo yaqala ngonyaka we-1651, kwaye yayilusuku lwakhe lokuzalwa ngobusuku be-XNUMX ukuya kwe-XNUMX kaMeyi.
Ngobo busuku, esinye sezicakazana sanyamalala ngendlela engaqondakaliyo, singayazi ukuba kwenzeke ntoni, ekubeni singazange siphinde sibonwe. Ukuvelisa zonke iintlobo zezimvo, kunye namabali ngaphandle kokukwazi ukuqinisekisa naziphi na.
Ukufika komhla wamashumi amabini kaMeyi 1701
Ngokuhamba kwexesha, uMeyi 1701, XNUMX weza, njengosuku olubi, apho kwenzeka isiganeko esingaqondakaliyo nesingaqhelekanga. Lo mhla uya kuhlala ukhankanywa kwiingxelo zamabali amavo Querétaro. Kwenzeka ukuba xa i-chimes yewashi yomoya, evela eSegovia, igqibile ukukhala ezinzulwini zobusuku, kwavakala uhlobo oluthile lwesithulu kunye nokudubula okunamandla.
Oku kwavusa isiqingatha sesixeko, esasingqiyame ngeefestile kunye neebhalkhoni, ukuze sifumanise ukuba kwenzeke ntoni na, nokuba sikhwankqiswe nangakumbi kuba isibhakabhaka sasidaywe ngebala elimfusa, elingcolisa isibhakabhaka, kunye nenyanga egcweleyo kunye nokukhanya kwaso. iinkwenkwezi..
Nangona kunjalo, akukho mntu wayeyazi ngokwenene into eyenzekayo ngaloo ntsasa, apho kwakubonakala ngathi isifingo asinakuze sifike, silawula zonke iintlobo zeengcamango kunye nezigqibo. Emva koko abamelwane kufutshane UDon Bartolo, bakhwankqiswa ngakumbi, kuba kwakuyinto eqhelekileyo ukubona ekuseni UNksz Elvira, ukuthenga kwimarike kunye nokubona ukuhamba kwindlu yeSegovian.
Kwenzeka okungakumbi, okwahlukileyo koko, ngokungathi loo ndlu yayingenamntu, ngendlela engaqondakaliyo. Ngoko, yayingummelwane owaxelela abasemagunyeni ukuba bavule isango elikhulu lamaplanga. Ekungeneni kwethu kwathi cwaka ngendlela engaqhelekanga egumbini, nangona yonke into yayiqhelekile, ngokungathi akwenzekanga nto.
ikamva le UDon Bartolo
Kuthe xa ndivula igumbi UDon Bartolo, xa wonk’ ubani wayefe umzimba, ngaphambi kweso siganeko esothusayo. Ezantsi kwebhedi kwakungekho bomi UNksz Elvira, obuso bakhe babubonakala boyikeka, ngoxa wayencanyathiselwe eluphahleni, kanye UDon Bartolo, ulusu lwakhe lugqabhukile kwaye lunamadyunguza, ecela uxolo NguThixo.
Bathumela kumbingeleli, owathiywa ngokwelo bali marmolejo. Wathi akumbona umbingeleli, wamqinisekisa ukuba ulawulwa yimikhosi engendawo. Wenza i-exorcism eyathatha iiyure, kumlo wegazi phakathi kokulungileyo nokubi, apho amazwi angaqhelekanga nangathandekiyo avakala ephuma kumzimba obuthathaka weSegovian.
Ekugqibeleni umfundisi wakwazi ukuwukhupha umzimba we UDon Bartolo ukusuka kwimiqadi kwaye ngaloo ndlela isuse yonke imikhosi emnyama, eyathi ibe luhlobo oluthile lwe-whirlpool emnyama, eyaphuma ngefestile yegumbi.
Umzimba otshileyo wale ndoda wawa ungaphili. Ezandleni zabo ezomeleleyo baqhubeka bebambelele kwiqhekeza lomthi, elalinomyalezo othi: bohlwaywa ngolu hlobo, ngenxa yomhanahanisi, nombulali, nesela, . . .”. Ngoxa wayekwigunjana lakhe, kwafunyanwa uxwebhu lwephepha elimnyama. Oku kwakunento ebhaliweyo, ngokubhalwa kakuhle kunye ne-angular, apho uhlobo lwekhontrakthi lwalubalulwe, phakathi UDon Bartolo namandla obumnyama.
Kwikhontrakthi, UDon Bartolo, wanikela ngomphefumlo wakhe, ngenxa yeminyaka engamashumi amahlanu yobutyebi obungalinganiyo, ukuziphatha okubi nobuhle bomzimba. Eli gama lalicacile, yaye lathi laphelelwa ngoMeyi 20, 1701. Inyaniso yeyokuba le ndlu yahlala ixesha elide ingenamntu baza baqalisa ukuyibiza ngokuba yindlu yemimoya, yaza yaba yinxalenye yamabali othusayo angokwasengqondweni. Querétaro.
ilivo ye Mutt abaphukileyo
Njengoko kuxeliwe, Mutt owaphukileyo weza kulo mhlaba Tlaxcala. Le sayithi ibekwe, phantse emthunzini enye iincopho eziphakamileyo Mekhsikho, iMalinche.
Igama lakhe lokuqala lalingu UYesu Arriaga, yaye kwasebuncinaneni bakhe wayengafani nabanye abantwana afunda nabo nabahlobo bakhe. Wayethanda ukulinganisa ii-accents zeelwimi ezahlukahlukeneyo zamaNdiya eze kwimarike kwaye wafunda ukuba akwazi ukuthetha nabo, wayenobuchule kakhulu kuyo.
Kukwathi kwakufika iisekisi edolophini. UYesu Wayonwaba ngakumbi, ekubeni ngesiphiwo sakhe sokulinganisa amazwi, wayesenza oonodoli yaye eqhelisela i-ventriloquism, awayesonwabisa ngayo abantu emarikeni. Wayethandwa kakhulu phakathi kwabantu, naye wafumana ukuthenjwa ngabakhafuli, kwaye kulapho UYesu, waba chucho ophukileyo.
Njengoko wayefunda amaqhinga, kwaba lula ngaye ukuba athabathe izinto ezincinci ezingaxabisekanga kangako. Kuthiwa usapho lwe MuttNdandingenamali ingako, kodwa ngezo mini babebaninzi abantu ababengathathi ntweni kunabo.
Kwakunjalo Mutt, waqalisa ukunikisa oko wayekubile kumahlwempu kakhulu, waye a Robin Hood kakhulu eMexico. Wakwenza oko ukuze abancede aze abathobe kancinane ngenxa yobomi ababebuphila.
umsebenzi waseFransi
Xa amaFrentshi ahlala Mekhsikho, ebudeni beminyaka esusela kowe-1862 ukusa kowe-1867, Mutt wayesoloko esenzela amajoni amaFrentshi imisebenzi elula, njengokuthwala iisutikheyisi okanye ukuyolanda izinto emarikeni. Kwangaxeshanye wayezuza ulwazi oluphangaleleyo ngolwimi lwesiFrentshi, ekubeni wayechubekile kwiilwimi. Ukufunda ngakumbi malunga nefuthe lenyani kwiintsomi zenkcubeko, unokufunda iintsomi zamaRoma.
NgoSeptemba 16, 1869, umongameli welizwe wamisela icandelo lomzila kaloliwe wesizwe, owawusuka kwisixeko sase. Mekhsikho a Apixacus en Puebla, apho wafudukela khona SaseMexico City. Kwakukho apho Mutt wadibana nebhinqa eliselula UMatilde, owathabatheka nguye waza wammemela kwitheko elikhulu, emboleka iimpahla kumalume wakhe.
Mutt waya kuloo gala, ezenza inene elibalaseleyo. Kuthiwa enye yezi bhola ibizinyaswe ngumongameli UPorfirio Diaz kwaye xa uCihagu yebhanki y UMatilde waya kubona umongameli, inkwenkwe yeba iwotshi yepokotho kumongameli ngokwakhe.
Kamva, nini Mutt Wabuza umongameli ixesha, wakhangela iwotshi yakhe kwaye emangalisiwe wathi: "Ingathi kukho umntu othathe izinto zam". UMatilde, wabakhulula ngoko nangoko kwelo theko baza bemka behleka.
ukubanjwa kokuqala
Xa umalume efumanisa UMatilde ngobudlelwane babo, wayila izimangalo zobuxoki, awathi ngenxa yazo wabanjwa waza wavalelwa entolongweni. Belen. Apha, ngenxa yokuzimisela kunye nobuchule bakhe, ngamazwi kunye neengubo, wakwazi ukuphunyuka kuloo ndawo, evelisa umsebenzi wakhe wobugebengu, xa waqala ukuba ukuze aphile.
Ngomnyaka ka-1885, emva kweminyaka eliqela yobusela kwizityebi kwaye upha amahlwempu, ekubeni yintsapho. Robin Hood ukuya eMexico, ekugqibeleni chucho ophukileyo, wathinjwa, baza ngesi sihlandlo bamthumela kweyona ntolongo ikhuselekileyo yaloo maxesha, eSe San Juan ulua, eyayisisiqithi ngoko phambi kwezibuko lase Veracruz.
Akukho mntu wakha wasinda kule ndawo, kodwa ngoncedo lwesisele, engakholelekiyo njengoko kubonakala ngathi, chucho ophukileyo wakwazi ukusaba, azimela evatini. ICuba yayiligubu elalisetyenziselwa ukulahla amanzi amdaka avela entolongweni. Kulapho azimela khona, kamva isikhephe samkhupha saza samsusa kuloo ndawo.
Kwiminyaka esithoba kamva, waphinda wabanjwa chucho ophukileyo, kufutshane nencopho yempatho-mbi. Wangxwelerhwa emlenzeni waza warhuqelwa ngenkohlakalo kwibala lenqaba, waphoswa kwisisele esiyedwa apho wagula kakhulu.
Kucingelwa ukuba kukufa kukaChucho
Ngenxa yesi sigulo, wathunyelwa esibhedlele San Sebastián kwisixeko sase Veracruz nantso ke apho wayeza kufumana unyango olungcono kunye nethuba lokubuyela kwisithandwa sakhe UMatilde. Intombi yakhe Dolores nodade wabo Guadalupe, kuthiwa bamnyamekela de kwayimihla yokugqibela yobomi bakhe.
Ukufa kwe chucho ophukileyoYayinguMatshi wamashumi amabini anesihlanu, ishumi elinesithoba lamakhulu anamashumi alithoba anesine. Uxwebhu olusemthethweni lokufa lunokufumaneka kwiiofisi ezihambelanayo, kunye negama UYesu Arriaga. Oonongendi abebesebenza njengomongikazi kwiziko lezempilo apho afunyenwe khona bayangqina ukubhubha kwakhe.
Kodwa ibali alipheli apha. Emva koko kuvela intsomi, ekubeni ngokutsho kwemvukelo yaseMexico yowe-1910, oku kwenzeka kwiminyaka eli-16 kamva; amaqela ezihange angena emangcwabeni SaseMexico City, ukungcolisa nokuphanga amangcwaba. Nangona imbali ye-revolution ithi abavukeli abazange basebenzise ukungcolisa amangcwaba.
Xa uvula i chucho ophukileyoBafumana ibhokisi ezele ngamatye kuphela. Ngaba inokwenzeka loo nto chucho ophukileyoNgaba akafanga na, waza walungiselela ukufa kwakhe ukuba abaleke, okanye okona kubi nangakumbi, ekubeni engumalathisi weelwimi ezingento yanto, esenokuba nguye owalawulayo. Ubalo lwaseAustria, owanduluka ngesikhephe Veracruz nesithandwa sakhe UMatilde, Ikhosi ukuba EFransi.
Iintsomi ze-Querétaro zoloyiko
En Querétaro zininzi iintsomi ezoyikisayo, zingamabali aba yinkcubeko ngokubanzi kwaye anokubonisa ubomi babo bawaphulaphuleyo. Onke la mabali amasikizi asekwe kwiziganeko zokwenyani, nto leyo ebenza bakhwankqise nangakumbi. Ezi ntsomi ziyinxalenye ebalulekileyo yobutyebi benkcubeko yale ndawo kwaye ziyinxalenye yengcinga edumileyo.
ILa Llorona
Njengoko besitsho, le ntsomi yabakho kwakudala, ngexesha apho abantu baseSpeyin bathabatha iMexico, leyo yindlela elaliphila ngayo inenekazi elihle kakhulu. Ibhunga labantu limchaza ngohleko oluhle, apho kwakuvakala umoya oyimfihlelo. Wakwazi ukutsala ingqalelo yomntu wonke ngamehlo akhe. kwathiwa Susana, abazali bakhe babengamaqhawe kunye namaNdiya, oku kungafani kwamenza wangaqhelekanga kwaye waba nomtsalane kakhulu.
Susana Waye wathandana nenene laseSpeyin, awayenabantwana abaliqela, nangona kunjalo akazange atshate naye, kuba ngalo lonke ixesha emxelela ukuba atshate naye, wayengayinanzi loo nto kwaye wakhetha ukuwushiya lo mbandela; igama lale ndoda lalingu Santiago.
Santiagowayengafuni ukutshata Susana, kuba wayeneentloni ngemvelaphi yakhe engcolileyo. Ngoko wagqiba kwelokuba ahlukane nobomi bakhe aze atshate elinye ibhinqa. Oku kwawuxhokonxa umsindo nengqumbo ka- Susana. Ekugqibeleni lwafika usuku lomtshato. Santiago; kwabe kungoko enxibe okomtshakazi ezigqume ubuso ngesigqubuthelo esimhlophe Susana, ukwenza ukholo Santiago owayengumfazi wakhe wangomso.
SusanaEmfameke ngumsindo, wamwola waza wamgwaza ngesandla sasekunene. Kwanele ukuncamathelisa intshebe kanye ngasemva Santiago, ukuphelisa ubomi bakhe; aze ngaloo ndlela awukhuphe umsindo wakhe aze alungise ukungcatsha kwakhe. ukuphelelwa lithemba nentiyo SusanaBamenza ukuba abaleke aye ehlathini yaye ephambana, wabulala nabantwana bakhe abathathu; emva koko, ephambene ngenxa yeentlungu, wazibulala.
Ukususela ngaloo mini, kuthiwa abaninzi baye babona Susana hamba ecaleni kwemilambo, amachibi kunye namahlathi; elilela abantwana bakhe, ngokuba ityala lokubabulala lingamphumzi ngoxolo. Ngoku wonke umntu uyamazi njengoLa llorona.
Kuthiwa ukuba uLa Llorona udibana nendoda endleleni, uya kukholelwa ukuba nguye Santiago, uyakuphindezelela ukucaphuka kwakhe, ambulale njengaye. Abaninzi bathi bayibonile, abanye abazi nokuba bayikholelwe, ibe abanye abaninzi bathi bubuxoki obumsulwa. Inyani yeyokuba ibali likaLa Llorona liyinxalenye yesiko laseMexico eliya kuhlala de kungabikho mntu ulixelelayo kwakhona, kwaye liyinxalenye ebalulekileyo yeentsomi. Querétaro.
Umngxuma kaMtyholi
Kudala-dala, kwakukho indawo eyayisaziwa ngokuba yi Itempile yaseSan Francisco, abafana abathile baqeqeshelwa ukuba ngabefundisi. Ngenye imini omnye wabafundi babefundisi wayethandaza eguqe ngamadolo, ngequbuliso weva isandi wathi xa ehambisa amehlo wafumana inenekazi elihle elalimncumele.
Kwangoko, umfana waphakama kuloo ndawo wayekuyo waza wahamba waya apho kwakukho umzi womfundisi werhamente, ukuze amxelele ngombono awayesandula ukuwubona. Wabalisa ngombono ongaqhelekanga walo mfazi nendlela entsonkothileyo awayemncumele ngayo.
Umfundisi werhasi kwelakhe icala, waxelela lo mfana ukuba oko akubonileyo ngumbono womtyholi, ngenjongo yokumhenda nokumgcina ekude nobubingeleli. Wamnika umyalelo wokuba, ukuze azikhusele kwezi zilingo, ukususela ngaloo mzuzu ukuya phambili uya kuthandaza ngasese endlwini yakhe.
Wayilandela imiyalelo kwaye waqalisa ukuthandaza ekwigumbi lakhe lokulala, ixesha elide akazange aphinde awubone umbono. Ngobunye ubusuku, xa isikolo sabefundisi sasithe cwaka, izikhalo zomfundisi oselula zabavusa abanye abafundi.
Izikhalo zokucela uncedo zazivakala zivakala kumgama. Abafundi baseseminari ababezama ukunceda lo mfana bade bazama ukuqhekeza ucango kodwa bengaphumeleli. Le nguqulelo itshintsha kancinane ngokwezinye iimbekiselo zeentsomi zikaQuerétaro.
Umfana wayesegumbini lokulala, apho yavela khona umfazi, kodwa ngoku wayenjalo Lucifer. Le nkwenkwana yaphatha ngesandla sayo sasekunene iBhayibhile eyayiphezu kwetafile esecaleni kwebhedi nesandla sayo sasekhohlo irosari yomthi eyayiza kunikwa umakhulu wayo othandekayo.
Bobabini namaqabane akhe abazange bayeke ukuthandaza nokucela ubabalo lukaThixo. Bathandaza kakhulu kangangokuba bayibuyisela umva idemon, kuqala kancinane kwaza kwalandela enye, de kwafuneka ukuba ihambe ngenkani yomthandazo.
Emva kwexeshana, kwavakala ingxolo enkulu, efana neendudumo, kwaza kwavulwa nocango lwegumbi. Yayingakholeleki le yayisandul’ ukwenzeka. Kwisilingi wawunokubona umngxuma omkhulu kakhulu omnyama, ababebhaptiza umngxuma kasathana.
Indlu kaZakathesi
Eli libali lothando, amabhongo kunye nokungcatshwa. Ngenkulungwane yeshumi elinesixhenxe ifikelela Querétaro, isibini esisandul' ukutshata esivela Zacatecas. Babonakala besisibini esiqhelekileyo, esizele luthando. Ngexesha nje elingephi wangamhoyanga ngenxa yomsebenzi wakhe omninzi, wemka kwangethuba waza wabuya ebusuku kakhulu yaye amabhongo akhe ammfamekisa ngokupheleleyo.
Ukuchaneka, indlu yomfazi waseZacatecan ikhona, kwaye ifumaneka kwiCalle Independencia inombolo 59, iibhloko ezimbini ukusuka kumbindi wedolophu enkulu. Querétaro, yaye oko kwaba yinxalenye yamabali abo. Eli bali liqala ngokufika kwesi sibini ukuze singene kwishishini lemigodi; enyanisweni, ngethutyana nje, baye benza ubutyebi obuninzi.
Babebonakala bonwabile ekuhlaleni, mhlawumbi babekhe bonwabile, kodwa kungekudala. Njengoko umtshato wabo wadlulayo, waqala ukusebenza ngakumbi nangakumbi, waqala ukuba nesithukuthezi, kuba umyeni wakhe naye akazange amvumele ukuba achithe imali ngesandla phezu kwenqindi. Ibiyinkazana enencasa eziduru ebengayifuni lula.
Ngokuqhelekileyo evalelwe endlwini yakhe, iiZacatecas zaqala ukuthandana kancinci kancinci nomnye wabakhonzi bakhe. Kwaqala ukuthandana emva komyeni ongazange ayeke ukusebenza. Lo mfazi wayethe phithi sisithandwa sakhe esitsha kangangokuba wayefuna nje ukuba kunye naye. Kwaye wayenokubuthwala ubukho bomyeni wakhe kancinci kancinci.
Ngaloo ndlela, wayecinga ukuba wayenokuyigcina yonke imali yomyeni wakhe aze anandiphe nothandekayo wakhe. Ngobunye ubusuku ngoxa umyeni wakhe wayelele, umfazi waseZacatecas wangcolisa izandla zakhe waza wabuphelisa ubomi bakhe. Wawufihla kakuhle umzimba wakhe ukuze afihle ulwaphulo-mthetho lwakhe.
Abantu baqala ukuhleba ukuba umninimzi kunye nomkhonzi babenobudlelwane besono kwaye kwiintsuku nje ezimbalwa, abamelwane abafanayo baqala ukubonisa inkxalabo yabo malunga nokungabikho kwenkosi yendlu. Eli bhinqa laphendula lathi lalikuhambo lwezoshishino, kodwa ukuzithethelela kwalo akuzange kuyithintele intlebendwane.
Ngenye imini, ediniwe kukugwetywa, yaye ngenxa yokoyika ukubhaqwa nokuvalelwa entolongweni, wagqiba kwelokuba abuthabathe ubomi bakhe, ngeli xesha kwisithandwa sakhe nengqina lakhe kuphela. Wasebenzisa indlela efanayo nendoda yakhe, yaye iintsalela zamadoda omabini zaziphumle kwiimitha eziliqela ngaphantsi komhlaba kumyezo wendlu. Ngokubulawa kwala madoda mabini, izicaka zaqalisa ukungayithembi inkosikazi yazo.
Kamva, abahlobo abafanayo besicaka somthandi, becatshukiswa yizenzo zenkosikazi yendlu, bakha iqhinga kwaye ngolunye usuku umfazi wafunyanwa efile endlwini. Xa abasemagunyeni bafikayo, bawufumana umzimba wakhe. Kwaye bekhokelwa ngamagqabantshintshi, bawavumbulula amadoda abulawa ngamaZacatecan.
Imyuziyam ngoku ibekwe kweso sakhiwo. "Indlu yaseZacatecan", ibonisa ingqokelela yezinto zakudala kunye nemihlobiso ehambelana nexesha. Bathi kule ndawo umsebenzi we-paranormal awuzange uphele. Abasebenzi bahlala bebona okanye beziva izandi ezingachazwanga, kunye nokubona imbonakalo. ILatin America ityebe kakhulu ngokweentsomi zayo, ukufunda ngakumbi onokufunda ialicanto.
Kuqhelekile ukuba ebusuku kuvakala isikhalo sabo, kwiipaseji, ngokutsho kwabasebenzi, umfazi uwela ngapha nangapha neengubo zelinye ixesha, zonke zimnyama. Abanye bathi ubuso bakhe obulila bubonakala ezipilini, mhlawumbi buguqukile. Ukuva ukukhala kunye nokukhala kwi-patios, kunye nokubonakala, kuqhelekile kwindlu yeZacatecan, yiyo loo nto iyinxalenye yeentsomi. Querétaro ezisisingqinisiso esisinyanzelo kwabo banomdla.