Zingaphi iincwadi ezineTestamente Entsha? Lo ngumbuzo ekufuneka wonke umntu okholelwa kwinkolo yamaKhatholika akwazi ukuwuphendula, ibhayibhile luxwebhu olungumama wawo onke amaKhatholika, kuba ezi ncwadi zingamashumi amabini anesixhenxe zithetha ngobomi UYesu Kristu.
Zingaphi iincwadi ezineTestamente Entsha?
Lo ngumbuzo ekufuneka bonke abantu bokholo bazibuze wona, zingaphi na iincwadi zetestamente entsha, zenziwe ziincwadi ezingamashumi amabini anesixhenxe, apho imbali yonke UYesuukususela ekukhawulweni kwakhe kuse ekuvukeni kwakhe. Simele sicinge ukuba njengoko ziqulethe iingxelo zobomi bukaKristu, zabhalwa emva kokufa nokuvuka kwakhe.
Njengoko iluxwebhu olwabhalwa kwixesha lakudala kakhulu, iTestamente Entsha iye yatolikwa izihlandlo ezininzi, oku kuye kwabangela ukuba kuvele utyekelo olukhulu olwahlukahlukeneyo ekusebenziseni ukholo. Ukuba ufuna ukufunda ngakumbi malunga netestamente entsha ungayifunda imizekeliso ye UYesu.
Zingaphi iincwadi ezinazo iTestamente Entsha, isibakala sokuba zininzi sesona sizathu siphambili sokutolika ngeendlela ezahlukahlukeneyo, ekubeni koku kongezelelwa ukuba zabhalwa, ekuqaleni IsiAramiki nesiHebhereOku kuthetha ukuba kunokwenzeka ukuba kukho iimpazamo ekuguqulelweni kwezibhalo.
Kufuneka kwakhona kuqatshelwe ukuba xa iincwadi zihlalutywa, abantu abanakukuphepha ukukhetha icala, ngenxa yamava abo kunye neenkolelo zabo, kwaye into abayidluliselayo yinkolelo yabo yobuqu. UYesu, bendifuna ukuthi. Zingaphi iincwadi ezineTestamente eNtsha, zixhasa ezi zizathu zibini ezomelele ngokwaneleyo ukuqonda ukuba amasebe amaninzi avelisiweyo.
Akubangeli nje umdla ukwazi ukuba zingaphi na iincwadi zeTestamente eNtsha, kufuneka wazi nomxholo wayo. Ngamnye kubo uyacacisa kwaye agqabaze malunga nokuba ubomi bokuzinikela elukholweni kufuneka bube yintoni na, ngokuqinisekileyo iqela ngalinye liyitolika ngokubona kwayo kunye nokunceda.
IVangeli likaMateyu
Umbhali wale ncwadi, Mateo, wayengumbuthi werhafu, kufuneka wenze isenzo sentelekelelo kwaye ucinge ukuba lalinjani elo xesha, kulula kakhulu ukucinga ukuba umqokeleli uya kuba ngumntu onamandla, okhohlakeleyo, novilayo. Kodwa Mateo wabushiya obo bomi ukuze anikezele kwaye alandele indlela ye UYesu. Le yincwadi yokuqala, eyabhalwa ngulo Mateo Emva kweminyaka engama-80 Kristu.
Kuhle ukwazi ukuba le ncwadi yabhalwa ngumbhali wayo kubantu bamaYuda, kwaye oku kuchaza ukuba kutheni, ngamaxesha amaninzi ibhekisela kwiTestamente eNdala, ngokucacileyo ivela kwinkolo yamaYuda, isizathu sokuba oku kukuba wayezama. ukubenza bayiqonde, kwaye bayenze icace besebenzisa ezi zibhalo kubomi kunye nomsebenzi ka UYesu uyilo lwe Iidayos.
Kukule ncwadi yokuqala apho umbhali abonisa oko UYesu yinzala ka david, lowo uthunywe ukuba ahambe emhlabeni, ukumkani we Sirayeli e Nyana kaThixo, waba ngulowo unikela inkonzo ekubandezelekeni, othwala bonke ubuthathaka bethu nokungqina isimilo sakhe nemeko yobuthixo embiza ngokuba yiNkosi, isibizo esasetyenziswa kwiTestamente Endala ukubhekisela kuThixo.
Kule vangeli kugxininiswa kakhulu koko wayeze kukufundisa UYesu eluntwini, unxibelelwano olucace kakhulu lubonakaliswe, njengoko umbhalo wale ncwadi ufundwa, kwaye eli khonkco aliyiyo enye ngaphandle kwendlela eya endlwini yeNkosi. Presents UYesu njengomfundisi, uligunya nokusesikweni koBukumkani. Lowo weza kunikela ulwazi lokuhamba umendo wokholo.
Mateo ikwenza kucace ubizo olunikelwa yiNkosi, lokuba amadoda, amanyaniswe ebandleni, aphile njengentsapho aze abe ngabakhonzi ngothando, umanyano, ukuthobeka yaye ngaphezu kwako konke ububele obuninzi, ezi ziimeko ezisisiseko ezenza ubuso bokwenene bube nothando. Jesucristo kubonakala kuleyo yeeseva zabo.
IVangeli ngokukaMarko
Umpostile Marcos, wayengomnye wabo bafudukela apho eRoma, bakuba belityhutyha ihlabathi, beshumayela kubo bonke abantu ilizwi leNkosi. Pedro Kwakusuka apho wafumana khona ulwazi malunga nelizwi lika Iidayos kunye Pablo. UMarko wazibhala ngokuthembekileyo iimfundiso zakhe kwaye ushiya kwivangeli yakhe ilizwi likaYesu, engenazo iinkcukacha zokuzalwa okanye ukufa kwakhe.
Xa incwadi yakhe ifundwa, iqala ngokubalisa malunga nexesha lokubhaptizwa kwabo UYesu, uyayincoma aze ayikhulise imiyalelo yakhe nesibakala sendlela awatsala ngayo amaqela amakhulu abantu ababefuna ukufunda okungakumbi.
Kule vangeli kuqondwa kakuhle ukuba ekuhambeni kwakhe kwihlabathi UYesu, engafuni kugqalwa njengothixo ofanele ahlonelwe, wenza imimangaliso ukuze angazukiswa, kodwa ukuze agxininise ukuba wayethetha inyaniso, uthumo lwakhe. UYesu emhlabeni, yayikukuchukumisa umphefumlo nentliziyo yabantu, wayefuna ukuba ngumzekelo wokuxeliswa, umzekelo, kodwa udanile.
Incwadi ye Marcosigubungela ukuza konyana ka Iidayos kususela ekuqalweni kwayo KwaYuda y IYerusalem kwaye ichaza yonke into kude kube sisiganeko esibuhlungu sokufa kuka UYesu emnqamlezweni. Yinkcazelo esuk’ entliziyweni kakhulu yamava ka Marcos ekufundeni imfundiso yelizwi.
IVangeli ngokukaLuka oNgcwele
Lucas, yayingumpostile owayehamba naye ISan Pablo ngexesha lobupostile bakhe. Wayengengowohlanga lwamaYuda, oku kwenza ukuba imibhalo yakhe ithethe ngokuthe ngqo kumakholwa kuKristu. Incwadi yakhe isishwankathelo semfuneko yokushumayela kwaye igxininisa ukusindiswa komntu Jesucristo, ngumnqweno we Iidayos, ngaphandle kokwahlula, kuphela ngabashiyiweyo abaya kuba nelungelo.
Kule vangeli kugxininiswa kakhulu kwinto yokuba ukuze umntu abe ngumKristu kufuneka aguqukele elukholweni eNkosini. Uzama ukuba abantu baqonde ukuba ukuphumeza usindiso kuyimfuneko ukwenza utshintsho olukhulu lweparadigm. Yonke into ababenayo njengeenguqu ezithile ngokwasemoyeni, ibabonisa indlela, anokuthi nabani na ahambe ngayo kungakhathaliseki imvelaphi okanye uhlanga lwakhe.
Ngokutsho Lucas, indlela elungileyo eya endlwini yeNkosi, izele zizibonelelo, kungakhathaliseki ukuba zilahlekile kangakanani, nabani na unokuguqula kwaye avumele. Iidayos, chukumisa intliziyo yakho. Shumayela uthando luka UMoya oyiNgcwele, nto leyo eluvuyo olungenakuphela kwabakholwayo, nimelwe kukuthini na ukukholwa kwiindaba ezilungileyo ezi, ukuze nisindiswe.
IVangeli ngokukaYohane oNgcwele
Ngenxa yezizathu ezininzi ezahlukeneyo, ivangeli yesine inentsingiselo ekhethekileyo, kuba yabhalwa ngoyena mfundi usondeleyo entliziyweni yeNkosi. juan, ngumfundi owafunda ukwayama eNkosini, wafumana yonke into awayeyazi kuqala. Wayengowesangqa sangaphakathi, esiquka Pedro sele sele UYakobi, owakhapha uYehova ebudeni bokuhlala kwakhe kulo mhlaba.
Kuba ungoyena uthandwayo kubafundi, kule ncwadi ungafumana eyona mbekiselo ikufutshane kubomi buka UYesu, umbhali wayo wayekunye naye de kwasekufeni kwakhe. Olu lufundo, olunye lwabadala, olusuka kunyaka wekhulu emva kokufika konyana ka Iidayos, yaza yabhalwa ngohlobo lokuba imfundiso yayo ifikelele kubo bonke abo balubangayo ukholo, ngelo xesha EAsia Minor.
Imfundiso leyo juan wayefuna ukunika, ngale vangeli, akukho nto ingaphaya kokuqinisekisa, ngaphandle kwamathandabuzo, oko UYesu ngumthunywa we Iidayos. Ibhalwe kakuhle nangokuqaqambileyo, yaye kuyo basixelela ukuba njani UYesuwashiya izingqino zelizwi loBawo, nangaphezu kwayo yonke imimangaliso, neengenelo, nezipho, awazifumanayo phakathi kwethu, ngenxa yozuko awamkelwa ngalo. NguThixo.
juan, kwivangeli yakhe emangalisayo, washiya ingxelo yokuba UYesu, weza kuthi ukuze sisindiswe, kwaye isenza sicace isigidimi ukuba nabani na ongakholwayo uya kugwetyelwa ukuhlala ebumnyameni ngonaphakade, nangona kunjalo, wonke umntu okholwayo kumthunywa sele emkile ukufa, uya kuba ekulungele ukuya ubomi obungunaphakade, ubufanele ngenxa yokholo lwakhe, nothando lwakhe kumdali.
Le ncwadi ijongana nzulu nomxholo wesimboli, ezi ziibheji ezivumela abantu ukuba baqaphele UYesu, nokuba ingakhankanywanga, inika ingxelo yabo bonke abasikelelweyo abasikelelweyo, ize iphuhlise ikatekhesi yomthendeleko. Ugxininisa umyalezo kunye nentsingiselo yemidlalo ye UYesu kwaye usibonisa indlela esa ebomini obungunaphakade.
Izenzo Zabapostile
Inombolo yeVangeli yesihlanu yingqokelela yazo zonke iimfundiso awasishiyayo UYesu, ekudluleni kwawo kulo mhlaba, kubhalwe kubini, kuzo ungafumana, ubuncinane amashumi amabini anesihlanu ekhulwini kuwo wonke umxholo womnqophiso omtsha. Izenzo zabapostile zingumzekelo wokwenyani wendlela abawulandela ngayo umyalelo ababewushiyelwe yiNkosi.
Kungenxa yaba balandeli ukuba iNkosi evukileyo yasishiya isiqalo somsebenzi omkhulu wosindiso lobomi obungunaphakade boluntu. Kufuneka ihlale ikhunjulwa ukuba, ngaphambi kokuba ithathwe umzimba kunye nomphefumlo ezulwini, kwaye ihlale ngasekunene Iidayos uyise, wabashiya abo babephethe ukwenza ubomi bakhe nobungqina bakhe baziwe kwihlabathi lonke, lo yayingumsebenzi wakhe.
Umoya oyingcwele weza kulo mhlaba ngenjongo yokufundisa ngelizwi nangobungqina bobomi, yaye wakuphumeza oku ngokushiya njengelifa kwabo bakholwayo bokuqala, bazibonela ngawabo amehlo ubomi bobomi. UYesu, yaye bathembisa ukuyisasaza imfundiso, yaye yiyiphi indlela elunge ngakumbi kunelizwi elibhaliweyo, ngako oku baqinisekisa ukuba iya kuhlala ixesha elide.
Lucas Wayengomnye wabokuqala ukuqalisa indlela yomyalelo we UYesu, yaye ubalisa ngokweenkcukacha ezinkulu nanjengengqina lokuzibonela, oku kububungqina bokuba wahamba ecaleni kwaloo ndoda, ngoxa iziganeko ezibalisiweyo zisenzeka. Ukubhala kwakhe kububungqina obumangalisayo bokwakhiwa konqulo lwethu, wakubona oko yaye ushiya ubungqina boku kwincwadi yakhe.
Kulula, ngelixa ufunda esi sicatshulwa, ukufumana amandla kunye nobukhulu bomoya, le ncwadi yenye yeentsika ezinkulu zebandla, ngokubhala oku kubhala abantu abaninzi banokuvalelwa, imele ilizwi lika Iidayos. Ukuba ufuna ukwazi ukuba zingaphi iincwadi zetestamente entsha, ngoko ekuqaleni kwempendulo iya kuhlala ithi le yenye yezona zibalulekileyo.
Ileta eya kwabaseRoma
Le yinombolo yesithandathu yencwadi, isizathu sokuba ibhalwe kungokuba umpostile Pablo umsebenzi omhle kakhulu wanikwa kuye. Xa babebuya kolunye lohambo lwabo, njengendoda ekwimishini yobuThixo, eyayiyindlela exakeke kakhulu. eMakedoni naseAkaya, ophethe ubabalo kwabo bangathandwa kangako, ugqiba kwelokuba aqhubeke eshumayela eNtshona.
Le yayiyintsimi apho imfundiso yenkosi yayingathwalwanga. Kufuneka sikhumbule ukuzibophelela kwabapostile ekuthabatheni ilizwi leNkosi ukuya kuzo zonke iimbombo zehlabathi. Enqwenela ukwenza intshayelelo phambi kwakhe, ubhala iLeta eya kwabaseRoma apho ukuqola kukaPawulos kwiingcamango zakhe namazwi okushumayela abonakala.
Xa uzibuza ukuba zingaphi na iincwadi zetestamente entsha, le yenye yezona zintle kakhulu, yileta ebhalwe ngothando olunzulu ngeNkosi, ibonisa ukholo olukhulu Pablo, kuyo wathetha ngomsebenzi omkhulu ka Kristu, umthetho we Moisés, ubhaptizo nokunye. Ekugqibeleni inkcazo enkulu yobomi obuhle bobuKristu.
Kule leta, kubonakaliswe imbonakaliso entsha yenyaniso yeNkosi, ukholo olutsha ebandleni Kristu yamaYuda, iindidi ngeendidi zemixholo ekuthethwa ngayo kwileta eya ku Romanos, yintoni efanelekileyo xa ubuzwa umbuzo wokuba zingaphi iincwadi ezikumnqophiso omtsha.
Le leta inokubaluleka okungenakulinganiswa nanto, kwabo bakholwayo eNkosini, ingqiqo enkulu ecaciswa ngayo kunye nokwahlukahlukana kwemibandela enxulumene nayo, kuyenza ibaluleke kuye wonke umntu onokholo. Unika amandla kunye nokweyiseka ekufikeni konyana ka Iidayos.
KwabaseKorinte eyoku-1 neyesi-2
Ngelo xesha, iincwadi zamaRoma zaqala ngokuchaza amava aloo mntu wayibhalayo, zaza zaqukumbela ngenkcazelo yabo babebhalelwe, ngale ndlela kuphunyezwa ngayo. KwabaseKorinte yazi ibali le Pablo, njengoko sasinxibelelene ngokusondeleyo nesixeko KwabaseKorinte apho waseka khona ibandla. Kwenze kucace ukuba ungumpostile, omnye wabo basondeleyo eNkosini.
Esi yayisesinye sezixeko zelo xesha, esasinabemi abaninzi yaye sasikhula ngokukhawuleza, sasinorhulumente osebenzayo, urhwebo olwaluqhuba kakuhle, yaye kwakukho neendawo zokudlala. Le dolophu inkulu yatshatyalaliswa yaza yaphinda yakhiwa UJulius Caesar. Pablo uzibonakalisa njengompostile ngentando ka Iidayos, ichaza into umpostile Jesucristo.
Ukuziphatha okubi kwabemi besi sixeko sikhulu kwakungenakuphikiswa, kwakukho ukuhlazeka okukhulu, babenxila ngokuphindaphindiweyo, abazange baphathe nayiphi na imfundiso yokomoya ngokufanelekileyo, babengawuhloneli umthetho, banikwa kancinane ukukhonza kwaye nangona kunjalo; babebizwa ngokuba ziingcwele, ngenxa yokuba uThixo waqonda ukuba wayenabantu abaninzi kweso sixeko, yayikukulalanisa.
Kwincwadi yesibini kwabaseKorinte, ilizwi elingcwele libaliswa malunga nokuqalwa kwebandla lika Iidayos en ICorinto. Kubhekiselwa kubomi kunye nomsebenzi we UYesu kwicandelo ngalinye. Kulo mbhalo, ukongezelela ekuthetheni ngeNkosi, Pablo womeleza ekubhaleni kwakhe unyango lwamaKorinte yaye oku kuya kuphunyezwa ngokubeka iliso lakhe UYesu.
Ngokungathandabuzekiyo, ezi ncwadi zimbini ziyimbekiselo esisinyanzelo, xa kufundwa ukuba zingaphi iincwadi ezinazo iTestamente Entsha, ekubeni imele isiqalo sonqulo, kubantu ababengengomaYuda kwasekuqaleni. Ukuze ufunde ngakumbi ngenkolo, funda umseki webuddhism.
Incwadi eya kwabaseGalati
Kolunye lohambo lwakhe oluninzi, eshumayela abantu, Pablo, wangenwa sisifo, yaye ngenxa yesi sizathu wahlala a kwelaseGalati, ixesha elide kunokuba wayecebe. Kodwa kubomi babapostile akukho nto eyenzekayo ngamabona-ndenzile, kwaye esi sifo sasinenjongo, yaye oko kunjalo Iidayos Wakwenza oko apha ngesizathu esivakalayo kwaye le ncwadi ingqina umsebenzi omkhulu wompostile.
Apha, kwelaseGalati, kwakukho abashumayeli abangamaKristu, ababesebenzisana nokulungelelanisa ilizwi ukuze badale eyabo inyaniso, ekubeni ukuze ube likholwa, akuyomfuneko ukuba ubandezeleke, yaye awunakwenza iimfuneko ezingakumbi kunokuba ukholelwe ngentliziyo ngelizwi nobomi obungunaphakade. Aba bashumayeli bamaYuda babeka imiqobo yokuba abantu bashumayele ngenxa yokuba babengafani kakhulu.
Kuba umpostile kufuneka abe nenkululeko yokuba ngumKristu, ngaphandle kokutshutshiswa ngumthetho, ngokutsho kwakhe usindiso lufumaneka kuphela ngokholo oluyinyaniso kunye nokholo olusuka entliziyweni. Akufuneki kubekho izinto ezifunekayo, kungabikho madini angeyomfuneko, kufuneka uthande kuphela Iidayos kwaye ulandele iimfundiso zakhe.
Incwadi eya kwabase-Efese
Le yincwadi echaza ucwangciso Iidayos, eyilelwe ukuba yenziwe ngendlela UYesu necawa esandul’ ukuvela, kwanesibakala sokuba ibethelela ukuba izenzo ezikhankanywe apha zimele zisetyenziswe nguye wonk’ ubani ebomini bakhe, ukholo lumele lubonakaliswe ngezenzo, kungekhona ngamazwi kuphela. Ibonisa amandla kunye nolawulo lwe Kristu kwindalo yonke kunye nebandla.
Ngokwalo mbhalo, icawe akufuneki ibonwe njengeziko, kunokuba ibe lumanyano lwabantu kunye neendaba ezilungileyo, sisixhobo esisebenza ngokwenene ukuze iNkosi ikwazi ukwenza umsebenzi wayo wokusindisa uluntu. Ikhadi le Kwabase-Efese ibonisa umanyano olucacileyo olumele lwenziwe phakathi kwamaYuda nabahedeni njengabantu abangatshatanga.
Ngelo xesha oku kwavusa impikiswano ngenxa yokuba kwakukho umsinga wobuvangeli, owawusithi yinzala yamaYuda kuphela eyayinokuba ngamaKristu. Le ncwadi yayiyeyenguqu, njengoko ichaza ukuba icawe yeyomntu wonke ofuna ukuguqukela kukholo lobuKristu, umanyano lwabo bonke lube yitempile yabo, eyakhiwe ngoncedo namandla kaMoya oyiNgcwele.
Ileta eya kwabaseFilipi
Le ncwadi nayo yabhalwa ngumpostile Pablo, injongo yakhe yayikukubulela ngoncedo awalufumana kubahlobo bakhe abakhulu Filipi. Pablo Wayesondele kakhulu kwaye ethembele kakhulu kwaba bantu babesithi banokholo kuKristu. Uphawu loMpostile Pablo wayengalwamkeli uncedo lwemali kuhambo lwakhe lokushumayela.
Kodwa kwathi kwakufika Filipi, waye evuleke ngakumbi; ngenxa enokuba ebebacingela ngabazalwana bakhe, ngokuba ebebathanda kakhulu kuye, wababeka exabiseke kunene. Xa wagqiba ukubhala le ncwadi, kwaba kumbulelo ngexesha lobunzima; apho kwakukho ibutho lamaKristu, yaye bema ngakuye ngaphandle kwemibuzo yaye ngaphandle kokuthandabuza nangayiphi na indlela.
Sisibhalo apho kuthethwa ngokuqhelana, kuso aba baseFilipi babongozwa ukuba babe namandla, nokholo olunyanisekileyo, bahlale bemanyene xa bejamelene nezinto ezilungileyo nezimbi; ukomelezwa emfundisweni ye UYesu, ekubeni phezu kwazo nje iingxaki ahlala emanyene; kwaye musa ukuyivumela intiyo yeentshaba zakho ukuba ikuchaphazele. Ubomi be Pablo Kubalulekile xa ufunda ukuba zingaphi na iincwadi zetestamente entsha.
KwabaseKolose
Umpostile pablo, wayechubekile kwimfundiso yonqulo nokholo, le yenye yeencwadi zakhe, kuyo uthetha ngezenzo ezilungileyo nezisesikweni zobomi; Amandla amakhulu eetekisi zakhe kukuba kuzo uphuhlisa ingcamango kwiinkalo ezigxininiswe kumntu ngamnye, emva koko ubhekiselele kusapho, ikhaya, umsebenzi kunye nendlela esifanele sinxibelelane ngayo kwaye sibaphathe ngayo abanye.
Kulula kakhulu kubo ukuba babone, ukuba nangona siziva sisodwa, asikho ngokwenene, Iidayos ngokuza konyana wakhe, wakunyamekela ukunika imfundiso ngalo mba; uya kuhlala esinika oko sikudingayo, uya kuba liqabane lethu kuhambo lokutyhubela eli hlabathi. Sisicatshulwa esihle apho athetha ngeenzuzo zokubeka uthando nokholo lwethu eNkosini.
Kule ncwadi kutshiwo ngokucacileyo ukuba amanenekazi akholwayo namanene anokholo; bamele balumke kakhulu ukuba bangaphenjelelwa bubuxoki; kwaye ngaloo ndlela utshintshe indlela uKristu abonisa ngayo i-banalities efumaneka kakhulu kwihlabathi labantu. Isifundisa ukuba uThixo unenceba, ukuthobeka, umonde, ukuxolela nokuba sonke sambatha izidima.
Iimpawu ze Iidayos, wafundiswa ngunyana wakhe, kuquka ukuxolela, simele sixolelane; kufuneka sibe nonyamezelo kummelwane wethu kwaye ngaloo ndlela zonke iimfundiso zendlela ubomi obunesidima obuyiyo elukholweni lweNkosi.
Kulo mbhalo kujongwe ukuba uwexuko alusekho; eyayixhaphake kakhulu kwi eKolose, ngeemfundiso ezashiywa ngunyana weNkosi; Kubomi bakhe kweli hlabathi, wakwenza kwacaca ukuba zeziphi iimpawu ezintle esifanele sizichaze kubomi bobuKristu. Ubomi bakhe bufanele bube ngumzekelo kuthi ukuze silunge kwaye sifaneleke.
Abantu kufuneka bahlale bephaphile, ukuze bangalahleki umendo wokholo, oyindlela yokudumisa iNkosi. Xa ufundisisa ukuba zingaphi na iincwadi ezinazo itestamente entsha, kuhle ukwazi ukuba nguKristu kuphela onokusebenza njengesikhokelo; dibana ne Iidayos kwaye kungesi sizathu ukuba singenako ukuzivumela ukuba sikhohliswe zezinye iindidi zeendlela ezingasikhokheli kuThixo.
Incwadi yokuqala eya kwabaseTesalonika
Xa ufuna ukwazi ukuba zingaphi na iincwadi ezinazo itestamente entsha, asinakulibala ukuba le ngokukodwa yabhalwa kunye nobungqina bayo; abapostile, ngoko bajamelana nako kwiihambo zabo ezininzi befundisa ivangeli, oko kukuthi, ukushumayela ivangeli kubantu ababenxulumana nabo. Le ncwadi inombolo 13 ivela kuhambo lwesibini lokuvangela Pablo kwikomkhulu le ETesaloniki.
Pablo, wayengumseki webutho elikhulu lamaKristu, phezu kwako nje oku; nokuba namakholwa amaninzi awayeguqukele kukholo lobuKristu; wayekwalixhoba lenkcaso eqatha yamaYuda ibe kwafuneka arhoxe ngokukhawuleza esixekweni. Kwafuneka azisindise nabona balingane bakhe basondeleyo, oku kubalulekile kubaphengululi ukuba zingaphi iincwadi zetestamente entsha.
Kwelinye icala, umpostile wemka enxunguphele kakhulu; ngokuba yintoni na eya kuwahlela amaKristu ahleliyo phakathi komzi, nasemva koko, emva kwethuba; Zafika kuye iindaba ezilungileyo, ziphuma kwaba bantu, ngokuba behleli elukholweni lobuKristu; kodwa babenenkxalabo eninzi ngabo babemkile kule nqwelo-moya. Esi sisizathu sokuba kubhalwe le leta.
Ngale ncwadi iinkxalabo zamaKristu amatsha ziyaphendulwa, kuyo umpostile; Uthetha nabo ngothando lweNkosi kubo bonke abo banokholo lokwenyaniso, logama nje bephila ngokweemfundiso; kakhulu UYesu njengoko izithunywa zezulu zikhangele wonke umntu kwaye ziya kubonisa amandla azo. Ukuba usoloko usebenzela usindiso nokungcwaliswa kwaye abo bangamkhonziyo uYehova abanalo elo lungelo.
Incwadi yesibini eya kwabaseTesalonika
Kule ncwadi yesibini ngumpostile Pablo uthetha netempile eTesalonika; kulapho umsebenzi wabo urekhodwa khona, uyabavuyisana nabo kwaye ubakhuthaze ukuba bazikhwebule kubo bonke abo balayo; ukuhlala emfundisweni yeendaba ezilungileyo. Uthetha ngesiphelo sexesha kwaye kufuneka sizigcine sisenkonzweni kude nokungasebenzi kwaye sibafundise ukuthandazela abanye.
UTimoti I
UTimoteo, yayilusana olwasweleka umzali wayo emshiya efundiswa ngunina ULoida kunye nomakhulu wakhe u-eunice; wakhuliswa njengomYuda, nangona kunjalo; UTimoteo njengoko wayekhula waba yindoda, waqondwa njengokwaziyo ubulungiseleli. Pablo kwiihambo zakhe zobuvangeli waqaphela ukuba amandla; kwaye UTimoteo Wayeliqabane lakhe iminyaka engaphezu kwe-15.
Wayengumncedisi ngelo xesha Pablo wazibhala zonke iincwadi zakhe; ngeli xesha UTimoteo wayekunye nompostile, engoyena mncedisi wakhe usondeleyo, wayengumpostile ovunyiweyo kakhulu; wayeyinkokeli yendalo neyaziwa kakuhle kwimbali yobuKristu. Yincwadi ebalulekileyo kwabo bafuna ukwazi ukuba zingaphi na iincwadi zetestamente entsha.
Yaba koku kusondelelana phakathi kwabapostile babini, kwaye ekucaceni diaphanous of uTimoti; njengesikhokelo kwinkolo yobuKristu, leyo Pablo, ikuthumela unxibelelwano ekucela ukuba uqaphele ngecawa e-Efese; ekwandiseni ukushumayela kwakhe nophelelelo lwakhe kuwo amabandla akwelaseAsiya; Ndandikucela ukuba ukhokele bonke abantu abaqhelekileyo. Ngumbhalo ocacisayo wombutho.
Kukule ncwadi yokuqala umpostile Pablo, cela ukuba uTimoti; ukuba ungomnye wabona babaziyo abaprofeti ababengenjalo, yaye ekubhaleni umxelela nezona nkcukacha zincinane; indlela yokuziphatha kulawulo lokwalusa. Ibonisa ngokucacileyo ukuba umntu ufuna ukuba ngubhishophu; makabe yindoda yomfazi omnye kwaye abe nemilinganiselo yokuziphatha ukuze akwazi ukufundisa. Ukuze wazi ngomphefumlo unokufunda ngokomoya.
Enye yezona zinto zibalulekileyo wazibeka Pablo kwezi leta, yayiyimpatho ekhethekileyo yabantu abakhulileyo noko kufanele kunikwe bona; isango elikhethekileyo lokungena ebandleni ngenxa nje yesidima esisinikwa bubudala. Lufundo lwakhe wonke umntu ova ubizo lukaThixo; kwaye bafuna ukuthabatha ubunkokeli bebandla, nangaphezulu ukuba bafuna ukwazi ukuba zingaphi iincwadi ezinazo itestamente entsha.
UTimoti II
xa abathembekileyo Pablo, wabhala le ncwadi, esentolongweni kwisixeko sase eRoma; kwesi sihlandlo wagwetyelwa ukufa, oku kwenzeka ngaphezulu okanye ngaphantsi kweminyaka engamashumi amathandathu anesixhenxe; emva kokufika kwe NguYesu. Kwanaxa wayengaqinisekanga ukuba wayeza kuphila ixesha elingakanani na, kwimibhalo yakhe uPawulos wayichaza ingqalelo yakhe ekhethekileyo kuTimoti; Yanika ukuqhubekeka ekomelezeni iBandla.
Kule ncwadi, ingakumbi ebhalelwe umpostile UTimoteo, Pablo ugxininisa ukuba ilizwi kufuneka lishunyayelwe ngamaxesha onke; kungakhathaliseki ukudinwa komzimba, okufuneka kwenziwe ngokholo olukhulu, zingise. Ekubhaleni kwakhe unokuluva ukholo lwakhe, xa eqinisekisa kwaye eqaphela ukuba baye balwa amadabi; ke yona igcina isithsaba sobulungisa esiza kumiselwa nguYehova.
Lilizwi elicace gca encwadini, ukuba nimelwe kukuthi nizingise emfundisweni; ukuba umntu makangoyiki, sisiprofeto sokuba kuya kufika ixesha elintsonkothileyo, nokuba baya kutshutshiswa. Kodwa abo bahlala kude nobubi, abaziphatha kakubi kwaye babambelele kukholo lwabo lobuKristu ukuze bafike bomeleziwe, baqondwe kwaye bavuzwe ezulwini NguYesu Krestu
ileta eya kuTito
Xa kusenziwa uphononongo lokuba zingaphi na iincwadi ezinazo itestamente entsha, le yenye yezona zijongiwe kakhulu, ngenxa yendlela ebhalwe ngayo umhla, kuba yabhalwa emva kokuba ileta ithunyelwe Romanos. Kuyaziwa ukuba ngeli xesha lo mpostile wayeceba uhambo lokuya kushumayela kummandla osentshona wobu bukhosi, enikela ingqalelo ekhethekileyo eSpeyin.
Phezu kwaso nje isibakala sokuba injongo yakhe yayikukushumayela apha, ekubeni wayewugqala njengommandla ongazange ubonwe ngaphambili; ayikwazanga ukwenza ngenxa yokuba lonke ucwangciso lwaphazamiseka; kuba wayevalelwe IYerusalem. Kwadlula iminyaka embalwa waza watshintshelwa apho eRoma ukuba sigwetywe. Esi sibhalo sibhekiswa kubadala okanye kubadala kunye nabefundisi bebandla.
Kulo mbhalo, ubizo lwenziwa kuwo onke amakholwa ukuba athathele ingqalelo ekhethekileyo ekuzalisekiseni iimbopheleleko ezihambelana nabo kubomi bentlalontle, kunye nokuhlonipha nokubonisa ukuzithoba kwigunya. Kuyo ubhala intlanganiso yakhe elandelayo kunye Tito en eNicopolis, Unxweme lwe EGrisi entshona.
Ileta eya kuFilemon
Xa Pablo wabhala le ncwadi wayesesentolongweni, yaye oku kubaluleke gqitha xa sithetha ngokuba zingaphi iincwadi ezinazo kumnqophiso omtsha. Sisibhalo esimnandi, apho athetha ngothando ngamanye amaKristu awayewagqala njengabazalwana bawo. Uthando ngabazalwana bakhe abangamaKristu nokuzinikela kwakhe ekusoloko ebakhokelela kwindlela elungileyo nasekuhloneleni ilizwi likaThixo ngezenzo zakhe.
Wonke umntu owaphulaphula umpostile Pablo baguqukele kukholo lobuKristu; phakathi kwabo kwakukho KuFilemon. Waguqukela kubuKristu waza waseka icawa ekhayeni lakhe. Kunjalo ke, ukuba KuFilemon yayinekhoboka elathi ngesenzo esibuhlungu liyibe libalekela kulo eRoma, apho idibana khona Pablo kwaye baguqukele kubuKristu. Eli khoboka labizwa Onesimo.
Emva koko Pablouthumele imbalelwano ku Onesimo, ukuze umntu abuye aze amkelwe; kodwa yena uncoma ukuba umamkele njengomzalwana wokholo, kungekhona njengekhoboka.
Ezi ndinyana ziyindlela entle yokwahlula ubabalo lweNkosi kwimithetho; Olu lwazi lubaluleke kakhulu kwabo bafunda ukuba zingaphi iincwadi ezikwiTestamente eNtsha. KuFilemon kwakusemalungelweni akhe okukhalimela nokohlwaya ikhoboka, kodwa ubabalo lukaThixo lwalathisa UYesu umi phambi kokuzaliseka komthetho yaye uvumela impatho yabazalwana abangamaKristu.
Ileta eya kumaHebhere
Le leta yabhalwa, kuba yayilixesha laxa kwanabapostile babesemhlabeni; kuwo onke amaYuda kuquka nawo Palestine. Aba bantu bashiywa bengenanto emhlabeni, baqokelelwa kwaye bahlukunyezwa. Balugcina ukholo lwabo kunyana kaThixo kwaye bakhuthazana ukuba balifumane ilizwe ledinga.
Lo mbhalo wawubhalelwe abefundisi ababewazi kakuhle umxholo wetestamente endala; bathi bakuyiqonda loo nto UYesu, wayengunyana kaYehova, kwakufuneka bafunde ngelizwi, ukuze babakhokele kwaye babancede baqonde ukuba idini lela UYesu. Kwakufuneka bazivumele ukuba bakhokelwe ukuze bakuqonde oko Kristu iTempile entsha yindlela ekhokela abantu phambi koThixo.
Le yivangeli, esebenza ukuqonda ukuba zonke iiparaphernalia zetempile; yayiyindlela nje yokulinganisa lowo wayemkhulu ngentlonipho kubo. Kubhalwe ukuba yonke imfundiso iphuma kunyana weNkosi, uyimonki eyinyani kunye nomkhokeli.
Ngoku, abo babizwa ngokuba ngamaHebhere kulo mbhalo, babeza kuba ngabangenathemba, abaxhatshazwayo; Abo banganikwanga ukufikelela kubulungisa, aba bantu ngamaHebhere anamhlanje; Ukufunda la mazwi kuya kukunika ithemba kwaye kukubuyisele endleleni yosindiso nakwimfundiso yeNkosi yethu.
Ileta yaseSantiago
Santiago, wayengeyonxalenye yabapostile bokuqala; uba ngumKristu emva koko UYesu, abethelelwe emnqamlezweni, avuke kwabafileyo. Ezi ndinyana zabhalelwa ukufikelela kumaKristu angamaYuda awayesasazeke kwiintlanga ezahlukahlukeneyo.
Ngale ncwadi umpostile ujolise ekunikeni ithemba nokomelela kukholo olukuKristu lwamaguquka angamaYuda; kulo mbhalo bakhokelwa yizenzo ezincomekayo nezilungileyo, lo ngumzekelo we-touch of Iidayos emoyeni wabo, kodwa ukwalatha abo umoya ungekhoyo elukholweni lwabo, nakwizenzo zabo.
Kwimibhalo ebhalwe ngulo mpostile, umendo wokholo lwenene ucaciswe ngokuthe ngqo, ubonakala kuyo ngokukhanya okukhulu; indlela ukholo olubonakaliswa ngayo kwizenzo zamaKristu kunye nobulungisa bentlalo; ikwenza kucace ukuba ezi zinto ziyimifuziselo yokholo olufanayo olusebenza.
Nabu ubungqina obucacileyo bokuba abaqokeleli beemali ezinkulu kunye nabo bazimele ngokwabo bahamba ngendlela engeyiyo yeemfundiso. Noko ke, bonke abo bakholwayo bamelwe kukuqina ekubandezelekeni; ukusebenzisa umthandazo kunye nokukhathalelana. Incwadi kaYakobi igxininisa kwisibakala sokuba abathembekileyo bamele babe nokholo olomeleleyo.
Ngamafutshane, wenza uxolo lokuba lowo ukholelwa ngokwenene kufuneka alubonakalise kwindlela yakhe yokuphila, kufuneka aphile ngokwemfundiso kwaye abe ngumzekelo kwabanye. Akwanelanga nje ukwazi igama kwaye uliphindaphinde, kufuneka ulenze indlela yobomi.
UPedro I
Kumaxesha amandulo abapostile babetshutshiswa kakhulu, kwafuneka basabe baze bazimele. Lo mbhalo ubhalelwe bona, bonke abo bakholwayo ekwafuneka basabe baza bachithachitheka baye kwiindawo ngeendawo. UPetros wayeyazi impatho-mbi, intshutshiso njengabanye abapostile abohlwaywa baza bavalelwa entolongweni ngenxa yokushumayela ilizwi likaThixo.
Lo mpostile wazibonela ngokwakhe ukuba ukholo lwalunokophulwa ngokulula kukubandezeleka nobunzima, nto leyo kanye eyayiyinjongo yabatshutshisi. Wayeqonda ukuba ukuze omeleze ukholo, akamele avumele ukuphelelwa lithemba nokubandezeleka konakalise ukholo lwakhe.
Kwisicatshulwa kuvunyiwe ukuba abantu beNkosi baye batshutshiswa kwaye abaninzi abanyuliweyo bavalelwa; abo ke bakunyamekelayo ukudala abantu abangcwele, bonke abo balivayo ilizwi, baphuma emthunzini, sebeyihambile indlela yokukhanya.
Apha kuboniswa inkcazo yendlela uKristu awabandezeleka ngayo, eyisebenzisa njengobungqina bokuba nguye owaphilisa zonke iziphoso zethu, ithi oku kufel’ ukholo kufanele kujongwe ngovuyo, oku kwenzeka ukuze siluqonde uthando lukaKristu, owabandezelekayo phezu kwethu. umnqamlezo ngenxa yakhe.uthando awayenalo ngomnye wabantwana bakhe.
Ngokuba nenxaxheba ekubandezelekeni kwabo nokomelezwa elukholweni, sifana nalowo uthunywe ukuba asisindise, okwenzekayo kuthi kuncinane xa kuthelekiswa nokufel’ ukholo okwabandezeleka uKristu, gcina indlela awasifundisa yona. UYesu bubomi bakhe phakathi kwethu, uya kuvumela uvuyo lobomi obungunaphakade. Ukwazi ngakumbi malunga nemiba yomphefumlo unokufunda abafundisi bokomoya.
UPetros II
Le ncwadi ibalaselisa indlela abamele balumke ngayo ukuze bangaweli ezandleni zabaprofeti bobuxoki, kungoko amakholwa emele omelele elukholweni ukuze azi xa ephambi komnye wabo; baze bayigatye ivangeli yobuxoki eyayingena ebandleni.
Ukuza konyana ka Iidayos, wasishiya sahlukane neemfundiso ezininzi, ilizwi lakhe lokuba izinto ezilungileyo zisilindele elusindisweni, oku kukomelela kokholo, simele sikuphephe ukuvuyiswa bubungqina bobuxoki; Kuya kukwenza ukulinda kube kufutshane, kuba iNkosi ayifuni ukuba kutshabalale namnye kubantwana bayo, ngoko ke uyilindile ngomonde inguquko.
Isicatshulwa esibhalwe ngu Pedro ikhuthaza abantu ukuba bomelele elukholweni lwabo kwaye ichaza indlela yokubona umprofeti wobuxoki, isalatha indlela abenzi bobubi; yaye uyala amaKristu ukuba alinde ukubuya kwesibini kukaKristu, elo themba liya kubenza bahlale endleleni elungileyo baze bakhule elubabalweni lukaThixo endleleni.
UJohn i
Le ncwadi yabhalwa ngaphezulu okanye ngaphantsi phakathi kwamashumi asibhozo anesihlanu kunye namashumi alithoba anesihlanu emva kokuvuka nokuzukiswa kukaKristu. juan ivuma ngalo mbhalo, ignosticism; Eli hlelo lasebenzisa inkolo encanyathiselwe kwi-esoteric, lenza amaKristu akholelwe ukuba ngokuqondayo aya kuba nolwazi lobuthixo kwaye oku kuya kubakhokelela elusindisweni.
Kwesi sibhalo kuboniswa ukuba ngokuthetha iziphoso, nokuguquka ngokusuka entliziyweni, banokusinika uxolelo; apha bakhunjuzwa ukuba sonke singabantwana Iidayos. Kuyagxininiswa ukuba abalandeli beemfundiso zeNkosi banobomi obungunaphakade. Le yincwadi ebalulekileyo kwabo bafunda ukuba zingaphi na iincwadi ezikwitestamente entsha. Incwadi kaYohane ikhokela amaKristu ukuba azigqale njengamaKristu okwenyaniso, abalandeli belizwi.
Le ncwadi ishiya imfundiso yokuba xa sijonga indlela esiyiyo, siya kukwazi ukuqonda ukuba ngenene siziphatha ngesidima kwaye silandela umendo welizwi; ukuba amava ethu akhokelwa luthando, umanyano sisebusweni bukaThixo. Ukulandela ilizwi likaThixo kuya kusivumela ukuba sichonge izono zethu kwaye sizicelele ukuxolelwa.
Akwanelanga nokucela uxolo, ikholwa elilungileyo kufuneka lilungise izenzo eziye zenzakalisa abanye abantu. Le ncwadi ichaza ngesono sokuqala sokungathobeli. Nantsi indlela yokuxelela umahluko phakathi kovuyo nolonwabo; ulonwabo oluzuzwa okomzuzwana kunye novuyo olufumaneka ngokusisigxina.
Uvuyo lumvuzo esiwunikwa yiNkosi, yaye sifunyanwa ngokuphila ubomi obunamathele kwiimfundiso, apho umsa ubalasele khona; izenzo zomanyano nabanye kwaye ngaphezu kwazo zonke izinto ukuzinikela okuqinileyo ekuphileni ubomi obundilisekileyo obuzele luthando kwabanye nakwiNkosi.
UYohane II
Xa juan wayibhala le ncwadi, waqinisekisa kwakhona ukuba kubaluleke ngokugqithisileyo kubalandeli bokholo; ukuhlala uphila ngokwelizwi, kusisicelo ngokoqobo esiya kumaKristu okwenyaniso; ukuze bangaphambuki endleleni. Bhala imfuneko yokuthandana, kusisiseko sebandla ukubonisa uthando lukaThixo kunye nonyana wakhe okuphela kwakhe UYesu.
Le ncwadi isisilumkiso ukuze bangaphambuki endleleni, kuba nabani na owenza oko uya kube ephambuka kwindlela yothando ngoyise. Ilumkisa ukuba abaprofeti bobuxoki bayikhankanya kakhulu loo nto UYesu Wavuka emoyeni hayi ngomzimba nangomphefumlo. AmaKristu kwakufuneka alumke kakhulu kwaye juan Wagxininisa kwisilumkiso sakhe.
Olona bonakaliso lubalaseleyo lothando lwenziwa ku Iidayos, ubambelele emfundisweni; kwilizwi ekuthethwa ngalo ngokubhekisele koku, kuyimfuneko ukuhlala kwinzaliseko ethembekileyo yemithetho neemfundiso.
UJohn iii
Le yincwadi yokugqibela yompostile juan, isicatshulwa senzelwe amaqela amathathu ahlukeneyo; Ukucalulana kuvumela umpostile ukuba avuyisane, enze izilumkiso kwaye abonise iindlela zokwenza ukuze abantu basebenzise amanyathelo okulungisa okanye baxelise ukuziphatha.
Omnye wabo bakhankanywe kule ncwadi ngu Isitabane. Wayephethe icawa eyayisebenza njengehostele yabo bashumayela ivangeli ngokujikelezayo. Kwisicatshulwa ungafumana umbulelo ocacileyo Isitabane, aze amkhuthaze ukuba aqhubeke nomsebenzi wakhe obekekileyo, ovumela ukuba iVangeli kaKristu iqhutyelwe phambili nangakumbi. Naye uyancoma IDemetrio ngenxa yobungqina bakhe.
Uzilumkisa iintloko zamabandla, uthetha ngendlela aziphatha ngayo, ekubeni kumatyeli amaninzi izenzo zazo; ichasene nehambo efanelekileyo yomvangeli oye wafunda naye juan. Ngokwenyani ibhekisa kwindlela yokuziphatha engamkelekanga kwiicawe zobuKristu. Ngokwenene ibingumyalezo oya kuwo uDiyotrefe, abangene ekungathobelini.
Lo mpostile akafihli nto xa ethetha ngemfuneko yokuhlala kwindlela echazwe yimfundiso yevangeli, kufuneka sixhasane; Sikhuthazeni, kwaye ngaphezu kweento zonke, yibani nentsebenziswano kunye nabanye. Ibalaselisa isibakala sokulandela umzekelo omhle nokushenxa kwabo bangenasimilo njengaleyo yasifundiswa yiNkosi yethu. Jesucristo.
UYudas
Lo ngumbhalo obhekisela ekupheleni kwexesha, ujoliswe kubantu abathi ngexesha elithile elimnyama ebomini babo banqume ukushiya ukholo lukaKristu kunye nebandla. Iqulethe isilumkiso sokungazivumeli ukukhokelwa ngabavangeli bobuxoki; abo balibeka engozini ibandla ngeminqweno emibi, ingenamoya imfundiso yelizwi.
Umendo wokholo uhlanganiswe, kuyo yonke imfundiso ethi unyana ka Iidayos wanika abapostile bakhe. Le mfundiso ichatshazelwa ngokuyingozi ngabo bonke abakhohlisi; Kungenxa yesi sizathu ukuba isilumkiso senziwe ukujongana nokuchasa ngokholo, ngemfundiso. Yimfazwe yokomoya, imfazwe neemfundiso zobuxoki, imfazwe echasene namadini nabanyhwalazi.
Inkolelo yokwenyaniso yonqulo inokungqinwa kwindlela esiziphatha ngayo; leyo imele ikhokelwe yileyo iNkosi yethu yayinayo ebomini bayo kulo mhlaba. Simele siqonde ubuntu bethu bangaphakathi obuzithobayo phambi koThixo, phambi kwegunya lakhe, sisematyaleni kwaye kufuneka sisondele kuye ukuze soyise idabi.
Apocalypse
Kubo bonke abo baphandi bokuba zingaphi na iincwadi zetestamente entsha; Le yincwadi ebalulekileyo kwaye ibaluleke kakhulu, yabhalwa ngumpostile juan, kwaye yimbonakalo yentsonkotha yomgwebo wemihla yokugqibela; apho siya kubonwa khona. Umpostile ekuqulunqweni kwakhe ukwazile ukubonisa uzuko lwezulu, olugcinelwe kuphela abo baseleyo.
Ngale nto bathetha ukulandela isikhokelo awasishiyayo UYesu, ukuze siziphathe ubomi basemhlabeni, kwaye yiloo nto kuphela enokusisa apho indlu kabawo ikhona, kunye nobomi obungunaphakade. Ikwabonisa ikamva labo bakhetha ukulandela indlela kude nelungileyo, kuba bengaze bakholelwe okanye baphulukane nokholo lwabo endleleni, baya kuya esihogweni.
INkosi inomonde nenceba iphela, iya kuhlala ilindele ukuba oonyana bayo bolahleko baguquke baze ngaloo ndlela babe nako ukufikelela eluzukweni, ngenxa yokuba ibathanda kakhulu, yaye ikulungele ukubenzela izinto ezininzi, ubizo lwabapostile luye lwabangela ukuba baguquke. ibe kukulandela imfundiso, sihambelane nelizwi nezenzo, sizomeleze elukholweni. Kubalulekile ukuba wonke umntu azi ukuba zingaphi iincwadi zetestamente entsha.
Ukubuya komthunywa kuya kwandulelwa ekupheleni kweplanethi njengoko sisazi, kunye ne-orb yasezulwini esiyijwayele. IsiTyhilelo ke ngoko sesokugqibela sengqikelelo, oku kubhala kudibanisa ukuqikelelwa kwe UDaniyeli, uZekariya, uHezekile e uIsaya. Simele sibe ngumzekelo nomzekelo wokuxeliswa, ukuze uvuyo lwethu luphawuleke ukuze wonke umntu afune ukusithelela.
Kufuneka sifumane UYesu, ongumsindisi yaye ngaloo ndlela unoloyiko olufanelekileyo lokufikelela kubomi obungunaphakade. Aba balinganiswa bokholo balihamba ihlabathi ecaleni kwabo UYesu, yaye bafunda kuye ngokuthe ngqo, ngelizwi lakhe sonke sinokusondela kuye size silondoloze ulwalamano olusondeleyo neNkosi yethu uYesu Kristu. Igospile ibhalwe ngezinto eziyinyani.
Igama limele oko kufanele kufundiswe, labhalwa ngaba bantu, ababesecaleni kwakhe ngothando nokuzinikela; babenentembelo epheleleyo kuye, nokholo olomeleleyo. Ngezi zipho baphuma baza banikela oko kwakuseleyo kubomi babo basemhlabeni ukuze bashumayele. Jesucristo Ukho kubo bonke abakholwayo kuye, obambelele ezwini lakhe, elowo ulilulamelayo ilizwi lakhe.
Yiyo loo nto kufuneka ungagungqi kwindlela owenza ngayo. Ngalo lonke ixesha umKristu ngamnye eziphethe njengoKristu kwaye ebambelela kwimithetho; Uya kuba ngasecaleni kwethu, asixhase aze asikhusele. Kufuneka nje sibe nomfanekiso-ngqondweni wehlabathi elizaliswe ngabazalwana, abanyamekelanayo, abathandanayo ngokuba ngumfanekiso nomfanekiso kaKristu.
Kufuneka sifune ubomi apho inceba ingaguqukiyo, sibe nonyamezelo kwaye sixhase. Kungelo xesha apho sinokudibana khona neNkosi, kwaye siya kubuqaphela ubukho bakhe ebomini bethu, siya kumva ehamba ecaleni kwethu. Uvuyo nobabalo lwe Iidayos Baya kuhlala bekunye nathi. Sele sisazi ukuba zingaphi na iincwadi ezikwitestamente entsha yeBhayibhile nezinto ezikuquletheyo.
Bahlulwe njani?
Sele siyichazile into yokuba impendulo yokuba zingaphi na iincwadi zetestamente entsha ezingamashumi amabini anesixhenxe. Ezi zabhalwa ngamaqabane ka UYesu, kuhambo lwakhe kweli hlabathi, emva kokuba ebethelelwe emnqamlezweni waza wavuswa. Zisekelwe kumava obomi abapostile kunye UYesu, oweza emhlabeni ukuze ahlale phakathi kwethu, yaye ezi zibhalo zibubungqina obungenakuphikiswa baloo nto.
iincwadi zevangeli ezine
Iivangeli, kunye nezahlulo apho iincwadi eziphambili ezenza izibhalo ezitsha zihlanganiswe, zizo ezibhalwe emva kokufika kukaKristu. Ezi nkcukacha zichaza indlela amava akhe awayekho ngayo kweli hlabathi, ukususela ekuzalweni kwakhe, ngokufa nokuvuka kwakhe.
Ezi zibhalo zabhalwa UMateyu, uMarko, uLuka noYohane. Aba yayingabapostile ababesondele kumesiya, emva kokufa kwakhe, abazange baphinde banxulumane omnye nomnye, yaye xa babebhala bakwenza oko ngaphandle kokuphazanyiswa ngabanye. Yiyo loo nto ezi ezi ncwadi zingcwele, kuba zonke zithetha into enye ngaphandle kokuvumelana.
Iincwadi ezizayo
Ezinye iincwadi esizibonayo kwizibhalo zinokuhlelwa zibe kudidi olunye, njengoko ziyingxelo elula yendlela ubuKristu obaphuhla ngayo. Yonke indlela eyahanjwa ngabalandeli kwinkqubo yabo yokushumayela ivangeli; inokufundwa kwezi ncwadi zingamashumi amabini anesithathu. Ezi leta zichaza ukuba zazibhalelwa phi yaye ngubani yaye zazibhalelwa kubani.
Iinkcukacha ezingezizo ezi ncwadi zezokuba ziyiziphoso, ezishiya imfundiso ephathelele indlela yokuphila ekukholweni kuKristu, yaye oku kwenziwa komelela ngobungqina obubonakaliswa koko babubomi, ukufa nokuzukiswa kweNkosi. Babonisa amava obomi kubudlelwane babo obusondeleyo kunye UYesu, ngoko zisibonisa indlela esa elusindisweni. Kubalulekile ukuba umKristu ngamnye azi ukuba zingaphi iincwadi zeTestamente Entsha.
Ukubaluleka kweTestamente eNtsha
Zingaphi iincwadi ezinazo itestamente entsha, lulwazi olubalulekileyo ekufuneka lube nalo, ukuze kuhlalutywe ngokuchanekileyo umyalezo awushiyayo. Oku kufuneka kuquke apho bavela khona kunye nokuba babaluleke kangakanani kumsebenzi wobuvangeli. Ukubaluleka kweTestamente eNtsha kulele kwinto yokuba ezi ncwadi zibalisa ngamava aphilayo abo babenethuba nobabalo lokuhlala nabo. UYesu.
Akukho mntu unalo naluphi na ulwazi ngenyaniso equlethwe kwezi ncwadi, bangamangqina okuqala, ezi ncwadi zisisiseko sokholo lobuKristu, njengoko sisazi namhlanje. Ngamnye kubo uzalisekisa umsebenzi, kunye ne-dialectic. Ngoku ziguqulelwe kwiilwimi ezingaphezu kwama-200 kunye neziyelelane.
AmaKristu okuqala kwafuneka azincame kakhulu, atshutshiswa aza agxothwa, abandezeleka ngenxa yabancini-mthetho abangekho sikweni, yaye phezu kwayo nje yonke into namhlanje sinokuvuna iziqhamo zalo mgudu wobuvangeli. Kukubulela kubo ukuba sinokumbona uKristu phakathi kwethu kwaye sinokusabela kuye. Ukwazi ngakumbi ngezi zihloko unokufunda ukukhula ngokomoya.
Ubudlelwane nenkolo
Ezincwadini kunokufunyanwa isityhilelo, esikhankanya umntu onothando, onenceba nobulungisa bonke. Obu bubukhulu iNkosi enabo, ukwazi ukuba zingaphi iincwadi iTestamente eNtsha, isibonisa ukuba kuyo nganye kuzo sinokuqonda ukuba siphambi koMntu wothando, oxolelayo nongenakugwetyelwa; kwaye olu lukholo olutsha, olu lwangoku.
