ISantería yinkolelo yonqulo eyavela ekudityanisweni kweenkonzo ezimbini, ngokusisiseko yinkolelo ukunqulwa kwabangcwele. Kanye njengokuba iingcwele zisebenza njengabathunywa bomdali kaThixo kwinkolo yamaKatolika, iiSanteros zikwanazo nothixo ongumdali kunye nenani elikhulu lezithixo ezincinci. yazi Babizwa ngokuba yintoni abangcwele baseSantería?!
Babizwa ngokuba yintoni abangcwele baseSantería?
Izithixo ezincinci, iingcwele okanye njengoko zaziwa phakathi kwama-santeros, ii-orishas zinamandla okulawula yonke imiba yendalo kunye nomzamo womntu, bangabathunywa bothixo omkhulu wenkolo kaLukumi kwaye njengabangcwele benkolo yamaKatolika, ungabhenela. ukuya kwi-orisha ethile, kuxhomekeke kwabo bakubandezelayo.
Kutheni unqulo lwamaKatolika lusoloko lukhankanywa kwimvelaphi yobuSanteria? Ngaba wakha wazibuza ukuba kutheni imifanekiso yeengcwele zamaKatolika ithengiswa kwiivenkile ezizinikele kolu nqulo lunemvelaphi yaseAfrika? Kwenzeka njani ukuba iingcwele zamaKatolika zinxulumane nezithixo zaseAfrika ezaziza kuba yiSanteria okanye iVoodoo? Babizwa ngokuba yintoni abangcwele bobuSanteria?
Libali elibuyela emva ngasekupheleni kwenkulungwane ye-XNUMX, xa iinqanawa ezinkulu zazisa amabanjwa ase-Afrika amabanjwa emfazwe, ngakumbi avela kwizikumkani zaseBenin naseYoruba eNtshona Afrika, ukuba amakhoboka apha eCaribbean, amiselwe ukusebenza emigodini nakumaswazi. amasimi.
Beneenkumbulo nokholo lwabo njengekuphela kwento ababenayo bafika kwihlabathi elitsha, ngoku “elinomntu othile”, owathi ngaphezu kokuba inkululeko yabo, wagqiba kwelokuba iinkolelo zabo azifanelekanga.” Abanini bamasimi babhaptiza amakhoboka abo njengamaRoma Katolika baza babhaptizwa. bawathintela kuqheliselo lokholo lwawo, olwalugqalwa njengabahedeni. Kodwa eqonda ukufana okukhoyo phakathi kweengcwele noothixo bazo bamandulo, la makhoboka afumana indlela yokugcina oko kwakusele kubo.
Basuka nje baliguqulela igama lezithixo zabo neengcwele zabo kumagama eengcwele zamaKatolika baza baqhubeka nehlelo labo elidala, benokholo kuOlodumare, umdali wendalo iphela nezinye izithixo, kodwa zibizwa ngokuba yintoni iingcwele zaseSantería?, Ewe, kukho amakhulu ambalwa orisha kwaye kamva siya kudibana nabanye babo. Ukudityaniswa kwezi nkonzo zimbini kwaziwa ngokuba yiVoodoo eHaiti nakwiziqithi ezisemazantsi nanjengeSanteria eCuba nakwiziqithi ezisemantla eHaiti.
UbuSanteria yinkolo ephantsi kolawulo ngaphandle komzekelo wesithethe, uphawu okanye imfundiso. Amasiko kunye nabanye abangcwele baya kwahluka ukusuka kwitempile ukuya kwenye, kuxhomekeke kwiinkokeli zomoya okanye iSanteros. Unqulo lwenzeka kwindlu yeengcwele kwaye iziko lonqulo eSantería ngumdaniso, umbono kunye nokuvumisa.
Unqulo lwe-orishas luyipragmatic, kuxhomekeke kwimfuno, uthandaza kwi-orisha enegunya elihambelana nengxaki. Banxiba izibingelelo zabo, besebenzisa imibala efanelekileyo kunye neempawu ze-orisha kunye nobukho bemifanekiso yabangcwele kwindawo ekhankanyiweyo kubalulekile.
Icandelo elibalulekileyo ngumbingelelo okanye umnikelo owenziwe kwi-orisha, ekubeni ingamandla ondla umsebenzi wemilingo kwaye i-orisha nganye inokukhetha kwayo ukutya, umsi kunye nokusela. Ukubaluleka kakhulu njengophawu lwentlonipho ukukhumbula umhla womthendeleko wengcwele kwaye wenze umnikelo okhethekileyo.
Phakathi kwabazinikeleyo kuthiwa oothixo bagcina ingxelo engqongqo gqitha ngeminikelo eyenziwayo kunye nobabalo olunikelwayo. Nokuba wonke umntu umenyiwe ukuba anike imbeko kwi-orishas, kucetyiswa ngamandla ukuba unxibelelwano nabo lube nentlonipho enkulu kunye nenkathalo, ukungakhathali kwabo kunokushiya umthandazo wakho ulibalekile.
Abantu abaninzi babona iSantería njengendibano okanye indawo yoxolelwaniso phakathi kwenkolo yobuhedeni yaseAfrika kunye nobuKatolika, nangona kunjalo, abanye bayaqinisekisa ukuba oku akunjalo, ukuba ukholo lwamandulo lwaseYoruba lwahlala luqinile kwaye olu nxibelelwano kunye nenkolo yamaKatolika yayisisityebi kuphela. baxolise abanini makhoboka nabalawuli.
Inyaniso kukuba abaninzi abazinikeleyo bathandaza ezintliziyweni zabo kwingcwele nakwisithixo okanye kwisithixo kuphela, imifanekiso eqingqiweyo nemela abo bangcwele bazo zombini ezi nkonzo zikho kule nkolelo yaye ziyinxalenye ebalulekileyo yoqheliselo lobuSanteria neVoodoo. Apha ngezantsi sibonisa isishwankathelo esifutshane seqela laseYoruba, ukuze wazi ukuba babizwa ngokuba yintoni na abangcwele baseSanteria kwaye banxulunyaniswa neyiphi ingcwele yamaKatolika. Yiza uhlangane nabo kunye nathi:
Yemayá / Mary, inkwenkwezi yolwandle
Xa sijonga ulwazi malunga nobuSanteria, umbuzo ngowokuba babizwa ngokuba yintoni abangcwele bobuSanteria? Ngeli thuba lokudibana noYemayá, uMama onguthixokazi waseAfrika, inkalo kaBathathu Emnye, olawula iilwandle, inyanga, abafazi nabantwana, abalobi beentlanzi noomatiloshe, amagqwirha neemfihlo. Bonke ubomi buvela e-Yemayá elwandle kwaye ungumama ongazange angcatshe abantwana bakhe.
Unxulunyaniswa neNtombi Enyulu enguMariya kwiinkalo zakhe ezimbini: Inenekazi Lethu loLawulo kunye noMariya, iNkwenkwezi yoLwandle.Nangona kuncinane okwaziwayo ngoMariya kwiTestamente eNtsha, amaKristu okuqala ayemazi njengoMama yaye ukususela ngoko ukuya phambili athandaza kuMariya. yena, bambona emibonweni, benza imimangaliso xa bemnqula.
UMariya waziwa yaye unqulwa phantsi kwezibongozo okanye izibizo ezininzi yaye unxulunyaniswa nezithixo ezahlukahlukeneyo zelizwekazi elimnyama. Imibala ye-Yemaya iluhlaza okwesibhakabhaka namhlophe, usuku lwakhe lungoMgqibelo kwaye uthandazelwa ngokunyanisekileyo ukuba ahambe ngokukhuselekileyo ukuwela ulwandle, iingxaki zokuzala, ukukhulelwa okunempilo kunye nabantwana abasempilweni.
Abo bazinikele kuye baze bafune ukhuseleko lukaYemaya badla ngokunxiba intsimbi yomqala eneentsimbi eziluhlaza kunye neglasi kule pateni ilandelayo: amaso eglasi asixhenxe, amaso asixhenxe aluhlaza, amaso eglasi enye kunye nentsimbi eluhlaza okwesibhakabhaka, ipateni ephindaphindwayo izihlandlo ezithandathu. iyonke yolandelelwano ezisixhenxe, malunga 112 ukubala. Ukuba unqwenela ukucela intsikelelo kuYemayá okanye ukubulela uYemayá, ngentlonelo mnike iindidi zeediliya, iipayina, ivatala, neebhanana ezinoqokobhe okanye izitya ezimise okweqokobhe elwandle, emlanjeni okanye elunxwemeni lwechibi.
Isangqa kufuneka senziwe sijikeleze loo mnikelo ngeengqekembe ezisixhenxe, ukubonakaliswa kwenani leentsuku phakathi kwezigaba zenyanga, ngelixa ujonge emanzini kwaye ucengceleza umthandazo wakho, xelela uthixokazi iingxaki zakho kwaye ucele ukuthethelelwa kwakhe.
Obatala / Nenekazi lethu lenceba
UObatalá yenye inkalo kaBathathu Emnye. NjengoYemayá, unxulunyaniswa neNtombi Enyulu uMariya, ngeli xesha phantsi kwesicelo seNceba okanye Ubuthixo. Njengamazibulo oothixo, u-Obatala ulawula kwaye ulumkile, esusa amandla angalunganga kunye nokusombulula iingxaki zokuziphatha.
Njengoko i-Yemayá ingumxhasi woomama, u-Obatala ungumxhasi wooyise, unegunya phezu kwazo zonke izinto ezimhlophe, ukusuka emathanjeni ukuya emafini esibhakabhakeni, yingakho iminikelo ku-Obatala kufuneka ibe kukutya okumhlophe: iinkukhu ezimhlophe, irayisi , ubisi, njl., kodwa uphephe utywala, ngokungafaniyo nabanye oothixo, u-Obatala akanalo incasa yotywala.
Kubalulekile ukuba umnikelo ubekwe emazantsi omthi. Kukwacetyiswa ukuba uhlambulule i-aura, wenze ibhafu apho ugalele khona ikomityi yobisi, i-carnations ezisixhenxe ezimhlophe, iitipuni ezisixhenxe zeswekile kunye namaconsi asixhenxe amanzi angcwele, emva koko ukhanyise ikhandlela elimhlophe kwaye uzicwilise kuloo malungiselelo. ngelixa Uphindaphinda ooBawo Bethu abasixhenxe.
Orula / Saint Francis of Assisi
Eyaziwa nangokuthi i-Orunmila, uyi-Orichá ebaluleke kakhulu kwaye iyingqayizivele ngeendlela ezininzi. Okokuqala, amadoda kunye nabasetyhini abaqaliswe kwiRegla de Ocha okanye eSantería abazange babe ne-Orula ehleli entloko njengengelosi yomgcini, ekubeni ehamba kuphela entloko ye-babalawos, amadoda aqaliswe kwi-Regla de Ifá. .
I-Ocha kunye ne-Ifá zizithethe ezifanayo eCuba, nangona zihlala zisebenza kunye kwindawo enye yenkolo, nganye yenza imisebenzi ethile kwaye idlala indima ekhethekileyo. Ngokuxhomekeke kwisithethe somnombo wendoda, akufuneki ukuba aqaliswe kwi-Ocha kuqala ukuze aqhubele phambili kwi-Ifá.
Amanye amadoda abizwa ngokuthe ngqo kwi-Ifá ngokuvumisa kwaye abafazi banokufumana kuphela i-cofá okanye i-ikofá evela ku-Orula. Nayiphi na indoda inokufumana isandla sika-Orula, esibeka phantsi kokhuseleko lwe-orisha enamandla, kodwa ayiqalisi ngokupheleleyo kwi-Ifa okanye ibenze iBabalawo.
U-Orula ungumfundisi ovumisayo kwaye ngokutsho patakis, nguye kuphela u-Orichá owaziyo ikamva lomntu wonke emhlabeni kwaye unamandla okuphembelela i-destiny, kuba xa u-Olodumare eqhuba yonke indalo, u-Orula okanye u-Orúnmila nguye kuphela owayekho kwaye wabona yonke into. Ngokukodwa, iyazi ukuba umntu ngamnye uya kufa nini kwaye iqinisekisa ukuba ubomi bethu abupheli ngaphambili, kodwa xa buhambelana kwaye ngexesha elifanelekileyo, ngokwendlela esizikhethela yona ezulwini.
Abakhonzi bakhe bathi uyayazi indlela esinokulufumana ngayo ulonwabo, impilo, ukuzola nempumelelo, kuba wayekho xa sasifika ehlabathini, uyalazi ikamva elisilindeleyo yaye unokusinceda siphephe iimpazamo ngokusigcina sisendleleni elungileyo. .
U-Orula unika umyalezo wakhe kubantu ngabanye ngokuvumisa, ngoncedo lweBabalawo kunye ne-epoder, ityathanga lokuvumisa kunye ne- ikines, basebenzisa ibhodi yokuvumisa yomthi egqunywe ngamakhoba kunye neqhekeza lophondo lwexhama ukubhala. .
Chango / Santa Barbara
UChango lilungu lesithathu likaBathathu Emnye, inkosi yeenguqu, uthixo weendudumo kunye nombane, abazinikeleyo bakhe baphendukela kuye xa kufuneka bomeleze ukuthanda kwabo. Le orisha imangalisayo inxulumene noSanta Bárbara kwaye ibangela ukumangala, kuba ubuntu bukaChango njengothixo womlilo bobomntu othanda abafazi, ngelixa uSanta Bárbara wayenyulu eselula.
Uqhagamshelo luyacaca xa sifumanisa ukuba uChangó uyacelwa xa umntu efuna ukuziphindezela kwiintshaba zakhe kwaye uSanta Bárbara ngumgcini ongcwele wokufa ngokungafanelekanga, njengoko wabandezeleka ngokubulawa nguyise xa wafumanisa ukuba uguqukele ebuKristwini.
Ngelo xesha uyise wamnqumla intloko ngekrele lakhe, wabethwa ngumbane, umbane wawungumfuziselo onamandla wengcwele yamaKatolika nothixo wobuSanteria. UChango noSanta Bárbara bakwathandazela ukukhuselwa kwizaqhwithi. Yomibini imifanekiso ilungelelaniswe xa ifuna ukubuyisela amandla omntu, zombini ehambelana namandla kunye nomlilo, kufuneka ibhengezwe ngokupela ikhandlela, oku kuya kuba luncedo ngakumbi.
Yenza isangqa samaso omthandazo oza kusisebenzisa kunye neziqinisekiso, ezi kufuneka zibe bomvu namhlophe kulo mzekelo: amaso amathandathu abomvu, amathandathu amhlophe, abomvu omnye kunye nomhlophe omnye, phinda amaxesha amathandathu ngaphezulu, xa ewonke amaso angamashumi alithoba anesibhozo . Yitsho isiqinisekiso sakho kube kanye ngeso ngalinye, nokuba ubhala mangaphi na, iziqinisekiso kufuneka zibhalwe njengeengxelo ezilungileyo kwixesha langoku, ukuba ufuna ukubona njani ubomi bakho.
Ukuhamba kwiphupha lezicwangciso ukuya kwinyani yintando kwaye oku kukhethekileyo kweChango kunye neBárbara. Kubalulekile ukuhlalisa isibingelelo ngelaphu elibomvu nelomhlophe, iimpawu ze-machete okanye amakrele, izibane zombane, iinqaba, indebe kunye nemifanekiso yeSanta Barbara.
Khanyisa ikhandlela elibomvu ukuqala ngoLwesihlanu ebusuku kwaye uthethe iziqinisekiso zakho usebenzisa amaso akho omthandazo okhethekileyo, uphinda esi siko ngobusuku ngamashumi amabini anesine ewonke. Ngeli xesha kubaluleke kakhulu ukuba ubeke umnikelo wewayini ebomvu eyomileyo, ii-apula kunye neebhanana phantsi komthi, ngaphandle kokusilela.
Eleggua / Saint Anthony wasePadua
Kwathiwa xa u-Saint Anthony wayeshumayela emlanjeni, intlanzi yavela ukuze ingaphoswa nalizwi yaye emva kokuphulaphula intshumayelo ka-Saint Anthony, abantu ababengathethisani kangangeminyaka baba ngabahlobo kwakhona baza amalungu osapho ahlukana. Badibana.
Inokuba bububuciko obudibanisa uSaint Anthony kunye no-Eleggua, uHermes waseAfrika, umthunywa wabo bonke oothixo. I-Eleggua yaziwa ngokuba yiLegba kwinkolo yaseHaiti kwaye ngamanye amaxesha njenge-Eshu. KubuKatolika ikwanxulunyaniswa neSanto Niño de Atocha. Kuhlala kunconyelwa ukuba kucelwe i-Eleggua ngaphambi kokuba kuthandazelwe kuye nawuphi na omnye oothixo. Yithi:
Eleggua, susa umqobo kum,
Papa Legba, susa umqobo
ukuze kwenzeke
Ndakuba ndibuyile, ndiya kubabulisa oothixo.
I-Eleggua ihlala iboniswa njengodongwe olukhulu okanye intloko yesamente kunye namaqokobhe e-cowrie asebenza njengamehlo, impumlo kunye nomlomo. Njengomgcini weengcango, indawo ka-Eleggua ekhaya isemnyango ukukhusela ikhaya kuyo nayiphi na i-negativity.
Ukuba awunayo umfanekiso we-orisha ungaphinda udibanise i-necklace ekhethekileyo yokubeka phezu komnyango: amaso amathathu abomvu alandelwa ngamaso amathathu amnyama, aphindwe ude ube nentsimbi yomqala enamaso angamashumi amabini ananye kwaye uya kukhusela ikhaya lakho. . Kubalulekile ukumnika imbeko ngosuku lwakhe, umnike i-rum kunye neelekese ngoMvulo, usuku lwakhe olungcwele.
Ukuze uzikhusele kubundlobongela, thatha isikhwama esibomvu nesimnyama kunye nawe, kwisikhwama, ubeke iimbotyi zekhofi kunye nomloli, omele uhlanjululwe ngezinto ezine kwaye uthanjiswe ngeoli yekakhukhunathi. Xa ubabalo okanye imimangaliso ibuzwa kuwe, khanyisa ikhandlela elimdaka phambi komfanekiso kaSaint Anthony kwaye uphinde lo mthandazo:
Ozukileyo oyiNgcwele u-Anthony, oyena umnandi kwaye unamandla abangcwele, wena obuhlala uzimisele ukuthetha ngenxa yabo basengxakini kunye nemimangaliso ulindele ukuba ilizwi lakho libe yinyaniso.
Ndiyakucela ukuba undifumanele olu lubabalo lukhethekileyo: khankanya into oyifunayo. Ndiyazi ukuba impendulo yomthandazo wam inokufuna ummangaliso, kodwa ndiyazi ukuba ungcwele wemimangaliso. Nceda wenze oku kufefe okukhulu, Saint Anthony. Amen.
Khawufane ucinge ukuba imithandazo yakho inyuka ngaphezu komsi wamakhandlela ukuya eSan Antonio kwaye uyiyeke ivuthe kwaye icime. Emva koko thatha ibhegi kunye neepakethi zokutya kwaye unike umntu osweleyo njengomnikelo kwingcwele.
Uyazi ukuba iingcwele zeSanteria eziphethe ukukhangela izinto ezilahlekileyo zibizwa ngokuba yintoni, kuba ophethe oku ngu-Eleggua okanye kumaKatolika aseSan Antonio. Lo Ngcwele ukwadume kakhulu ngokuba ngulowo ufumana izinto ezilahlekileyo, ke xa kukho into elahlekileyo okanye ungayifumani, yithi: Othandekayo Anthony, ndithandazela ukuba uyibuyise ngaphandle kokulibazisa.
Osain / San Jose
Xa amakhoboka aseAfrika athi krwaqu umfanekiso kaSaint Joseph, umyeni kaMariya, indoda ekhulileyo eyayame ngentonga, abona uthixo wawo wendalo, uOsain. USanta Joseph lihlakani elinamandla, kuthiwa uphendula yonke imithandazo ethethwa ngokusuka entliziyweni. INgcwele uJoseph yingcwele yabazali, abazali abamkele abantwana, abachweli kunye nabasebenzi bemini, bezindlu kunye nokufa okumnandi.
U-Osain eSanteria unguthixo wehlathi, zonke izityalo zasendle ziphantsi kolawulo lwakhe, ungumxhasi wabo bonke abaphilisi kunye namaxhwele. I-credo yakhe yile: Ihlathi linayo yonke into efunekayo kwi-santero ukugcina impilo yakhe kunye nokuzikhusela ebubini.
Into ebaluleke kakhulu kukuba kufuneka uhlale ukhumbula ukucela imvume ehlathini ngaphambi kokususa ilitye okanye igqabi emthini, njengoko u-Osain elawula ukhuseleko lwazo zonke iindawo ezingcwele. Ukhuseleko lwezindlu kulapho indawo yakhe idibana khona neSan José.
Kuthiwa xa kuthengiswa indlu kwaye akukho mthengi unokufunyanwa, umfanekiso oqingqiweyo kaSaint Joseph unokungcwatywa, ukunceda ukuzisa umthathi wokwenene. Kuthiwa sisipela esisebenze kakuhle kakhulu kule minyaka idlulileyo.
Xa ufuna ukucela uncedo kuye, ikhandlela elityheli lilayitiwe kwaye intonga yesiqhumiso itshiswe phambi komfanekiso kaSaint Joseph, ekufuneka udluliselwe kumsi wesiqhumiso kathathu kwaye uphinde uphinde lo mthandazo:
Umsi wepine kunye nomlilo wekhandlela
Zisa umthengi ofanelekileyo endlwini yam.
Yenza intengiso ikhawuleze kwaye ilungile
Owu Joseph othandekayo, yiva umthandazo wam.
Yiba nomfanekiso-ngqondweni wophawu oluthi “Thengisiwe” kwaye zonke izinto zakho zipakishwe ngokukhuselekileyo kwiveni ehambayo, uyakuvuyela ukuhamba kwaye nabantu abafika kwikhaya lakho langaphambili bonwabile nabo.
Ngcwaba iSaint Joseph ujonge indlu yakho kwaye ushiye umzobo wakhe apho emva kokuba ungene njengentsikelelo kubahlali abatsha.
Ungacela u-Ozain noSan José ukuba bakhusele ikhaya lakho, njengoko benamandla kulo mba. Ngokukhanya kwekhandlela elityheli, yenza umtya kwintsimbi yomqala eyenziwe ngeso elinye elimhlophe, ilandelwe ngamaso abomvu alithoba, ilandelwe ngamaso asibhozo amthubi. Qhubeka ngolu hlobo ude ubophe intsimbi yomqala ezingamashumi amabini anesibhozo. Njengoko ubopha amaso, thandaza ku-Osain:
I-Osain iyakhula, ikhule, kuba zonke izinto eziluhlaza zikhula.
U-Osain uyaphilisa, uyaphilisa, izityalo zika-Osain ziyaphilisa.
Osain abalindi, abalindi, nceda Osain, sikhusele.
Hlanganisa ameva, iqhekeza lexolo lothuthu, iinaliti zomsedare, amagqabi e-eucalyptus, kunye ne-acorns. Naziphi na ezi zityalo ziya kwenza, kusoloko kungcono ukuzifumana zasendle kwaye ngokuzithoba ucele imvume ngaphambi kokuba uziqokelele. Beka la mayeza akhuselayo ebhegini enentsimbi yomqala kwaye ugqibezele olu lupelo ngomthandazo oya kuSaint Joseph ukugcina indlu yakho ikhuselekile kubusela nakwintlekele:
Umkhuseli wam onothando, uJoseph oNgcwele, ukuba kungabikho mntu ujikileyo kuwe ecela ukhuseleko kunye noncedo, ushiywe yedwa okanye engenasiqabu. ndize phambi kwakho, ndiyakubongoza ukuba uyikhusele le ndlu kuko konke okubi. Bayibenjalo.
Kubalulekile ukuba yonke into yenziwe ngokuthemba kunye nentlonipho enkulu, kwakhona le ngcwele yaseSanteria inencasa ethile yecuba, ngoko ke shiya umnikelo wecuba phantsi komthi.
Oshun / Inenekazi lethu leSisa lase-El Cobre
Kusenokwenzeka ukuba ukubona imifanekiso yezithixo njengamanenekazi amahle aneentsimbi zomqala kunye neelokhwe ezimibalabala okanye amadoda anamandla anezaphetha neentolo njengamagorha, kukwenza ube nomdla kakhulu, kodwa kukuba kwinkolelo kaLukumi abangcwele babo bamelwe ngaloo ndlela. , ngokuba yiphantheon ebanzi ngokwaneleyo. Usenokuzibuza, ngoobani amagama abangcwele abakhaliphileyo nababethayo baseSanteria?
Ewe, sele ubazi abanye babo, ngoku sikwazisa ku-Oshun, uthixokazi wegolide ofumaneka kwinkolo yamaKatolika phantsi kwesambrela seNtombi Enyulu uMariya, kule meko, iNenekazi lethu leSisa seCopper, umgcini wengcwele waseCuba. . Njengothixokazi wothando, u-Oshun ulawula phezu kolonwabo kunye nesondo, umtshato kunye nezobugcisa, kodwa ukwangamela yonke imicimbi yezoqoqosho, udume ngokuba nesisa kwaye mhlawumbi kungenxa yoko edityaniswa ne-Our Lady of Charity.
Njengoko kulindelekile kuthixokazi olawula zombini uthando kunye nemali, u-Oshun uthandwa kakhulu phakathi kwezinye ii-orishas kwaye ubonakaliswe kakhulu, umlingiswa wakhe unonyamezelo, kuba kuthatha ixesha ukucaphuka, kodwa xa oku kwenzeka u-Oshun ulahlekelwa ngumsindo kwaye kuthiwa. ukuba yingozi kakhulu.
Uhlala eboniswa enxibe igolide okanye tyheli, iingalo zakhe zijikelezwe ngezacholo zegolide ezininzi kwaye iinwele zakhe zifakwe iikama zeqokobhe lofudo. Umthendeleko wakhe ubhiyozelwa ngoSeptemba 8. Ukutsala uthando ebomini bakho, kufuneka ukhethe isipho esikhethekileyo sika-Oshun. Ukuba kunokwenzeka, mnike isacholo segolide uze usibeke kwipleyiti yobusi ngobusuku bangoLwesihlanu, ukhanyise ikhandlela elityheli okanye legolide ecaleni kwalo, uze ucingisise nzulu ngoko ukufunayo kwisithandwa sakho, ungqale kangangoko kunokwenzeka.
Ngentsasa elandelayo, usonge iqhekeza legolide kwisikwere esincinci selaphu elimthubi uze uwuse umnikelo emlanjeni, apho uya kusishiya isipho sika-Oshun. Njengoko uyiphosa emanzini, phinda umthandazo oya ku-Oshun.
Xa ubuyela ekhaya, bhala zonke iimpawu ozifunayo kumntu othandana naye kwiphepha elimhlophe ngosiba ongazange walisebenzisa ngaphambili, lisonga iphepha izihlandlo ezihlanu, ulibeke phantsi kwekhandlela elityheli obulisebenzise ngobusuku obungaphambili xa ucamngca. .
Khanyisa ikhandlela uthandaze kuOshu, umxelele amava akho, kutheni ufuna esi sithandwa, yintoni onokuthi uyinike isithandwa kunye nayo yonke into ofuna ukuyithetha, qhubeka nalo mthandazo ngelixa uziva ulungile kwaye xa ugqiba ukuthandaza ucime ikhandlela. . Phinda lo mthandazo kangangeentsuku ezintlanu zizonke, ekupheleni kwelo xesha, tshisa iphepha elineempawu zesithandwa sakho kwidangatye lekhandlela kwaye ungcwabe iintsalela zephepha kunye nekhandlela ecaleni komnyango wakho wangaphambili.
Khumbula into ebaluleke kakhulu, qiniseka ukuba ubulele u-Oshun xa umthandi wakho ebonakala, wenze umnikelo okhethekileyo weeorenji kunye nobusi, khumbula ukuba uyanyanyiswa kwaye unomdla. Yithathe uyibeke kulaa mlambo uwubeke phezu komlambo iminikelo yokuqala.
Ogun/San Pedro
Mhlawumbi kungenxa yokuba u-Oggun ekhusela umsebenzi, iqabane lakhe elingcwele kubuKatolika nguPetros oNgcwele. U-Oggun unguthixo wemfazwe, onemfazwe kunye nolwa, kodwa ukwangumsebenzi kunye nomxhasi kunye nomkhuseli wemigudu yabantu. Ngokunjalo, uSt Peter, ngelixa engengomlo, udume ngokuba namandla, ukuqina, kwaye ubuzwa xa kufunwa impumelelo kunye nomsebenzi. Ukufaka isicelo somsebenzi ongcono, ukunyuswa, okanye ukuphumelela kwinkampani entsha, yenza isicelo sakho ngoLwesibini.
Yakha isibingelelo esinemifanekiso ye-Saint Peter, i-cauldron yentsimbi apho ufake khona izitshixo ezibini eziyimifuziselo yabo bobabini abangcwele, kunye neziqwenga ezisixhenxe zentsimbi, njengezikhonkwane okanye ezinye izixhobo. Amalaphu etafile kufuneka abe mnyama kwaye abe luhlaza.
Yenza intsimbi yomqala yomthandazo usebenzisa le patheni: amaso aluhlaza asixhenxe, amaso amnyama asixhenxe, iliso eliluhlaza elinye kunye nelinye elimnyama, phinda izihlandlo ezithandathu ukwenza amaso ali-112 ewonke.
Phakathi kweminikelo ku-Oggun kufuneka ubeke iglasi yerum, intlanzi etshayayo kunye necuba. Bhala isicelo sakho kwiphepha uze usibeke phantsi kwekhandlela eliluhlaza, oya kukhanyisa ukuze uqalise umzuzu wokucamngca, apho ubona khona injongo yakho kwaye ubambe amaso omthandazo ezandleni zakho.
Kubalulekile ukuba ugcine loo mfanekiso engqondweni yakho ngelixa ucela ngentlonelo i-orisha ukuba ikunike, uze ungcwabe umnikelo wakho ekupheleni kwesithethe, njengoko u-Oggun unguthixo womhlaba.
Kukho amakhulukhulu oothixo kwiSanteria pantheon kwaye mhlawumbi awuyazi ukuba iingcwele zeSanteria zibizwa ntoni kwaye yintoni na amandla abo, ukufumanisa kwaye ukunxibelelana nabo kubalulekile ukukukhumbuza ukugcina intlonipho kwaye ulandele. isicelo kubo, oko kuthetha ukuba kufuneka bazalisekise oko ubathembisa kona.
Ukuba ukusebenza kunye ne-orishas yinto ekhangayo kuwe kwaye uziva uqhagamshelwe kubo, unokunqwenela ukusondela kwiSanteria ukuze ufunde ukuba iingcwele zeSanteria zibizwa njani kunye nendlela yokubabeka ngayo, into onokuyenza ngenye yeenkokeli zabo zomoya. Okukhona usondela kwiSanteria kunye ne-Orishas, kokukhona uya kuziqonda ngakumbi iinyani ezinzulu malunga nale nkolelo.
Ochosi/ eSan Norberto
U-Oshosi uhlala ehlathini kwaye ungumzingeli omkhulu kunye nomlobi weentlanzi, ungumphumi omkhulu, umlingo kunye nomboni, unamandla amangalisayo e-shamanic kwaye uthathwa njengengcali yomkhondo kunye noyena umtoli onesiphiwo kwihlabathi. Ukwabizwa ngokuba ngu-Ochosi, u-Oshosi okanye u-Oxossi, ungumzingeli wobuthixo kunye nokuzalwa kobulungisa phakathi kwama-orishas kwinkolo yaseYoruba kunye ne-diaspora yabo eMelika.
Ngelixa ekwazi ukuzula-zula ephuma ehlathini apho abanye balahleka khona, akahlali apho, uhlala kwinqaba yase-Obatala njengomzingeli wakhe wobuqu. Ngoobani amagama eengcwele zeSanteria afunyanwa ngabakhwetha kumsitho wabo? Ewe, ngabo ababizwa ngokuba ngamagorha kwaye benziwe ngu-Oshosi kunye nabahlobo bakhe abasondeleyo, u-Eleggua no-Oggun.
Uyi-orisha yemilinganiselo ephakamileyo yokuziphatha kunye nemilinganiselo yokuziphatha, ngoko ke, ukhuthaza abazinikeleyo ukuba babe ngabemi abanyanisekileyo nabathobela umthetho, bebanceda ukuba babethe uphawu xa bezama ukufikelela usukelo kwaye benze oko ngokunyaniseka.
Udla ngokubizelwa kwimiba yokungekho sikweni, amatyala enkundla nezomthetho yaye abalandeli abaninzi beSanteria bamgqala njengongcwele okhusela amapolisa, amagosa enkundla nabo basengxakini yomthetho.
U-Ochosi udla ngokuboniswa njengomdlali wezemidlalo, obhityileyo, omnyama onxibe uboya, ophethe umnsalo omde. Ngokuqhelekileyo uhlala kwisitya somdongwe esivulekileyo esizaliswe zizixhobo zentsimbi, ezininzi zazo ngezaphetha okanye i-crossbow kunye ne-antlers yexhama kunye nemilenze, kunye ne-18 ekhululekile ye- diloggun yokuvumisa inkomo apho angakwazi ukuthetha. Kukho indlela enye kuphela ye-Ochosi, ngokungafaniyo nezinye ii-orishas.
Intsimbi yomqala enamaso yenziwe ngeblowu yasebukhosini, ubusi kunye namaso anemibala yekorale, izambatho zakhe ziluhlaza okwesibhakabhaka kunye negolide eqaqambileyo. Iminikelo yealtare ye-Ochosi ibandakanya utywala be-anise, iidiliya kunye namapere. Khumbula ukuba ungaze umcele ukuba awubalekele umthetho okanye uzame ukuphepha ubulungisa.
Oyá Yansá /Virgin of Candelaria
U-Oyá ungumnikazi wemimoya kunye nezaqhwithi, uza neenguqu ezingalindelekanga kubomi babantu. Uyawagcina amasango omhlaba ongcwele, eqinisekisa ukuba uyahlonelwa umda wobomi nokufa.
Ngaba uyazi ukuba ngoobani amagama abangcwele kwiSanteria abalawula umbane? abanini be-orishas bombane yi-Oyá Yansá kunye ne-Changó. U-Yansá ngoyena ukhohlakeleyo kwi-Orichás yabasetyhini kwaye ulwa ecaleni noChangó kumadabi amaninzi, esebenzisa amakrele amabini kwaye esebenzisa umbane ukubetha iintshaba zakhe, kanye njengoChangó. Kuxhaphake kakhulu ukuba anxibe imaski, kuba ubumfihlo bubalulekile kuye.
Umkhosi ka-Oyá wenziwa ngeeguns, imimoya yabafileyo, kwaye usebenzisa imimoya enamandla ukutshayela yonke into endleleni yayo. Usuku luka-Oyá evekini nguLwesihlanu, olu suku lokwaba isohlwayo kuye nabani na ongamhloniphiyo.
Lo orishá uchitha ixesha kunye no-Oba kunye no-Yewá, i-orichás yabasetyhini abahlala ngaphakathi kwamangcwaba, kodwa uChangó yinkampani yakhe ayithandayo. Kuthiwa lo orisha yintombi ka-Obatalá kunye noYemú okanye uYembó kwaye ungudade kaYemayá no-Ochún. Kungenzeka uve phakathi kwabazinikeleyo ukuba u-Oyá ubizwa ngegama elithi Yansa rhoqo.
Uxhentsa nge-iruke emnyama, isabhokhwe esenziwe ngomsila wehashe, alijikelezisa phezu kwentloko yakhe ngesantya esiphezulu esimela umoya, sikhatshwa zizinyuko ezikhawulezayo zokudanisa, nto leyo eyenza kube ngathi sisivunguvungu njengoko ishukuma.
I-elekece yakhe okanye i-beaded necklace yenziwe ngombala obomvu kunye nomdaka omnyama kunye namachaphaza amnyama okanye amhlophe. Kwimeko yeminye imigca, ezi zisebenzisa amaso elavenda anemigca emthubi okanye amaso atshintshanayo amnyama namhlophe. Idibanisa kwinkolo yamaKatolika kungekuphela nje ngeVirgen de la Candelaria, kodwa kunye neVirgen del Carmen nakwezinye iindawo zaseCuba kunye noSanta Teresa de Jesús. ECuba, itheko lakhe liqhele ukubhiyozelwa nge-2 kaFebruwari, elitheko leCandelaria.
U-Oyá ngenene yi-orisha ekhuthaza uloyiko, kodwa ngokuqinisekileyo uyabakhusela abo bamhlonela ngokuqatha. Uzisa ukuhlanjululwa kubomi babaxhasi bakhe ngokususa zonke izinto ezingasasebenziyo kunye nokuvumela umoya omtsha ukuba uvuthuze ukutsala izinto ezintsha.
Yiyo loo nto abantwana babo abathembekileyo ngokuqhelekileyo benamandla yaye bomelele, xa bonwabile, bazolile yaye bethambile njengempepho, kodwa babe nogonyamelo yaye babe ngabongamele xa izinto zingahambi ngendlela yabo.
Banyanisekile ke ngoko bajongwa njengabalingane abalungileyo, isiphene esikhulu kukuba banomona. Kwakhona, ungalindeli ukuba bachithe ixesha elininzi ekhaya, badla ngokukucaphukela ukuvalelwa ngenxa yokuba bakruquka ngokulula, ngoko ke inkqubo yemihla ngemihla ibachaphazela ngokwenene kwaye bayifumanisa iyinto emnandi.
Olokun
U-Olokun okanye u-Olóòkun, yi-orisha kwinkolo yaseYoruba ebizwa ngokuba nguyise ka-Aje, i-orisha yobutyebi obukhulu kunye nokusuka ezantsi kolwandle. U-Olokun uhlonishwa njengomlawuli wawo wonke amanzi kwaye unegunya phezu kwezinye izithixo zamanzi. U-Olokun unguthixo nothixokazi wamanzi anzulu olwandle, umniki wobomi kwaye umelwe njengomfanekiso onezandla ezoluliweyo ebambe esandleni ngasinye ukumelwa kwemimoya emibini ehlala ngaphakathi.
U-Olokun unokucelwa ngesandi sentsimbi kunye nengoma yokubulisa ngolu hlobo: Okpe egogo ede gbel Okpe emaba ede gbel Okpe ukuse ede gbel Ede gbel Ede gbel Ede Oba gbel Ede Osa gbe.
Imele ubutyebi behlabathi lolwandle kwaye ihambelana nobunzulu bolwandle kunye nempilo. Ujongwa njenge-orichá eyingozi kunye nobushushu, yiyo loo nto ebotshelelwe emazantsi ebukumkani bakhe. Ngokuqhelekileyo imibala yabo iluhlaza okwesibhakabhaka, emhlophe okanye emnyama. Phakathi kweempawu ezinxulumene ne-Olokun zii-sirens, i-rudder, i-anchors, iigobolondo, njl.
Patakís, iimfihlo zobomi be-Orishas
I-patakis zininzi iintsomi ezingcwele zenkolo kaLucumí, ngokuqhelekileyo zixela ukuba abangcwele baseSantería babizwa njani, imbali yemvelaphi yabo, ubudlelwane ababenabo, iindima ezahlukeneyo abazenzayo ekudalweni kwehlabathi, uluntu kunye nophuhliso lwalo. . Abazinikeleyo bathi i-patakí nganye inomyalezo okhethekileyo, kufuneka wazi ukuba ungawufumana njani. Kukho iintsomi ezininzi malunga ne-orishas, kodwa nazi ezinye oya kuthi ngokuqinisekileyo uzifumane zinomdla:
Olofi kunye Ochosi
Ngokutsho kwe-patakí yamandulo, xa u-Ochosi ehlala emhlabeni njengomntu, u-Eleguá wamnika umsebenzi okhethekileyo: kwafuneka afune indawo apho akhoyo kwaye abambe intaka enqabileyo u-Orula wayefuna ukuyinika u-Olofi. U-Ochosi wayenobuchule ekuzingeleni, ngoko ke ipasile yayingayi kuba yingxaki enkulu, ngokucacileyo wayifumana intaka waza waya nayo ekhaya ukuze ayifake ehokweni, emva koko waya kufuna u-Orula ukuze amnike iindaba ezilungileyo.
Ukungabikho kwakhe unina wabuyela endlini wayibona intaka evalelweyo, ecingela ukuba kuphekwa, wagqiba ekubeni eze nesidlo sangokuhlwa, waxhela wayixhwitha intaka, emva koko waya emarikeni ukuya kuthenga iziqholo. ebengekho ngenxa yesityu.
Xa le ndoda yafika ekhaya yabona ukuba intaka ifile, ayitsho ukuba le nto imcaphukise kangakanani na, ngakumbi kuba wayengazi ukuba ibulewe ngubani. Kodwa wagqiba ekubeni aye kufuna esinye isilwanyana ngokukhawuleza ukuze u-Orula anike u-Olofin, ngoko wazingela waza wabamba intaka yesibini waza wayinika u-Orula kwaye kunye, bahamba bayokunikela isipho ku-Olofin.
U-Olofin wavuya kakhulu ngesipho kangangokuba wayefuna ukuvuza u-Ochosi, ngoko wamnika isithsaba waza wamguqula waba yi-Oricha kwangoko. Wambuza ukuba ufuna enye into kwaye ngoku u-orisha waphendula ngokukhawuleza, ukuba ufuna ukukhupha utolo kwaye uhlabe intliziyo yalowo unesibindi sokubulala enye intaka.
UOlofi, owayesazi yonke into, wayiqonda into ethethwa ngamazwi kaOchosi, ngoko waphinda wambuza: Ngaba uqinisekile ukuba yile nto uyifunayo? Ewe, u-Ochosi uthe, ndifuna ubulungisa kwaye u-Olofin wamnika umnqweno wakhe.
Emva koko u-orisha walukhulula utolo ngoko nangoko umama wakhe wakhwaza, ngokuqinisekileyo intliziyo yakhe yayenzekele kakhulu kwaye wasweleka ngoko nangoko. U-Ochosi waziva edimazekile kwaye ebuhlungu xa eqonda ukuba kwenzeke ntoni, kodwa wayesazi ukuba ubulungisa bubonakalisiwe. U-Olofi wayeqinisekile ngelo xesha ukuba u-Ochosi akasoze athandabuza ukugweba isenzo esibi ukuba sinako ukufikelela kuye, ngoko waphathisa le orisha entsha ukuba ifune inyaniso kwaye inikele ingqalelo kubulungisa emhlabeni.
U-Elegua usindise u-Olofi
Ngesinye isihlandlo uOlofi, umntu wesithathu waseDivini, wayenempilo enkenenkene kwaye eyona nto yayimbi kakhulu, unobangela wokugula kwakhe wawungaziwa. Xa oo-orisha bafumanisa ngale meko, baya kumhlangabeza ngenjongo yokumphilisa, kodwa ngesi sihlandlo ubuchule babo babunganelanga, kungakhathaliseki ukuba benza ntoni na, akuzange kuphucuke.
U-Elegua, akuva ngempilo enkenenkene ka-Olofin, wacela unina ukuba amkhaphe ukuya kumbona, kuba wayeqinisekile ukuba unokumphilisa. Emi phambi kwakhe, u-Elegua wenza i-concoction waza wacela u-Olofin ukuba awuthathe ngaphandle kokungabaza. Wayithatha uOlofi, kodwa yayinencasa embi kakhulu, wayenza ubuso bayonyanya, wothuka ngalomzuzu waqala wachacha nokomelela.
Emva koko uOlofi wathi kwixhwele lakhe: eres Oyena mncinane we-orishas, umthunywa wethu kwaye nguwe ondiphilisileyo, ukususela namhlanje uya kuba ngoyena mkhulu emhlabeni nasezulwini, ngaphandle kwemvume yakho akukho nto iya kwenzeka.. Emva koko u-Olofi wanika ukususela ngaloo mzuzu isitshixo esivula zonke iindlela zobomi kwi-orisha.
Molo kunye noChangó
UOyá wayetshate noOgún, kodwa uChangó wamrhwebesha waza wamthabatha waya kuhlala naye, kuba izinto ezinje uthixo wendudumo nemibane wayeneentshaba ezininzi, yayingumkhwa wakhe ukuhenda abafazi babanye ooOricha. Ngobunye ubusuku, ngoxa wayedanisa ethekweni, ezinye zeentshaba zakhe zamvalela entolongweni zaza zasilahla isitshixo. Ekhaya, u-Oyá wayezibuza ukuba kutheni engabuyi. Kodwa ke waba nombono, apho bamtyhilela ukuba bambambe njengebanjwa.
Wazisa isaqhwithi yaye umbane waqhekeza imivalo yentolongo awayevalelwe kuyo uChangó, ngoko weza nesaqhwithi eso waza wamhlangula. Ukususela ngaloo mini, uChangó uyabuhlonela ubuchule bakhe njengomphumi-mkhosi yaye uyakuphepha ukuwela idabi naye, nangona esilela ukuthembeka kuye njengomyeni.
Isipho sika-Obatala
Emva kokuba u-Chango enqobile u-Oggun, wazinikela kwakhona ukuba aphile ubomi obulula kunye nokungakhathali, apho abafazi abahle kunye nemibhiyozo yayininzi, ngokuchaseneyo, u-Oggun wabuyela kwi-forge yakhe kunye nomsebenzi wakhe.
Ezi orisha zimbini zazama ukuzibamba zingakhange ziwele iindlela, kodwa xa intlanganiso yayingenakuphepheka, abo babekufutshane bathi kwakunokuvela umbane onamandla ophelekwa yindudumo enkulu. Emva kokuva ngomlo owawuphakathi kwaba bazalwana babini, uObatalá wacela ubukho bothixo weendudumo, uChangó.
-Omo-mileU-Obatalá uxelele uChangó, Ingxabano nomzalwana wakho yaba buhlungu kum. Kuya kufuneka ufunde ukulawula ingqondo yakho umlinganiswa.
-Nguye onetyalawatsho uChango, Undikhubekisile umama, kungenxa ka Oyá ebefuna indlela yokungenelela kubudlelwane bam no Ochún.
-Bekungamelanga enze nto ngakunyokouthe uObatala, kodwa andinakugxeka u-Ogun kuphela, u-Oyá wayengumfazi wakhe kwaye u-Ochún wamlinga. Kwakhona, ngokona umama wakho sele enyanzelwe ukuba enze umsebenzi onyanzelwayo ubomi bakhe bonke, sisohlwayo esiqatha nesiqatha. Umsulwa wena, uthabathe umkakhe, nesithandwa sakhe, weba ikrele lakhe nebala lakhe; U-Obatala waqhubeka.
-Wabulala inja yamWaphendula uChango, ngoku anokuthi izinja zezakhe.
-Ndiyaqonda, kodwa kuyafuneka ukuba uwalawule amandla akho amakhulu, kuba njengoko ingenakoyiswa njengoko injalo, inokubangela intshabalalo enkulu. Ufuna ulwalathiso kwaye ngenxa yeso sizathu ndikunika esi sipho.
U-Obatalá wathatha elinye lamaso kwintsimbi yakhe emhlophe enamandla waza wayinika uChangó wathi: Beka le ntsimbi emhlophe phakathi kweentsimbi ezibomvu zomgexo wakho, iya kuba ngumqondiso woxolo nobulumko okufuneka uqondise amandla akho. Injongo yakho iya kuba igcwele ubulungisa hayi impindezelo, yiyo loo nto awuyi koyiswa.
Ukusukela ngoko, uthixo weendudumo kunye nombane wasebenzisa phakathi kwamaso entsimbi yomqala iakhawunti enamandla ka-Obatalá, eyi-orisha enobuhle ukusukela ngoko.
I-Orunmila, i-eleggua kunye ne-babalawos
U-Orula wabuyela kweli hlabathi ukutyelela i-Babalawos awayeyifundise ubuchule bokubhula, ngoko ke wathatha uhambo oluya kuzo zonke iidolophu ukuze adibane nababengabafundi bakhe ngaphambili. Noko ke, akukho namnye owamamkelayo ngembeko emfaneleyo.
Uninzi luvele lwabulisa luzithethelele ngelithi alunaxesha kuba luxakene nabathengi. Umdla wakhe emalini wawumkhulu kunomfundisi-ntsapho wakhe wangaphambili awayemtyala kuye lonke ulwazi lwakhe. U-Orunmila wayenomsindo kwaye ekhubekile, abafundi bakhe bangaphambili babengamhoyi kwaye yayilityala elikhulu. Babenomdla ngakumbi ekuziqwebeleni ubutyebi nokwaziwa, beyishiya injongo yokwenyaniso yezihlabo. Kodwa utitshala omdala u-Orunmila wagqiba ekubeni abafundise isifundo.
Wathumela imiyalezo yokuba wayeya kucela umngeni kuyo yonke i-Babalawos kwi-wager ukuze abone ukuba ngubani onokulawula izihlabo ngobulumko obukhulu kunye ngokuchanekileyo. U-orixa wayecinga ukuba, emva kokuba ehlazekile ngobuchule bakhe obungenakoyiswa, bonke abakwaBabalawo babeza kumnika imbeko baze bakhumbule oko bakufundileyo.
Umyalezo wathunyelwa kwaye i-orisha yaya kwisixeko esikufutshane kwaye yacela umngeni kwiBabalawos. Ngokungathandabuzekiyo, u-orisha osisilumko wabonakala ebhetele ngakumbi kwizibhengezo, wangqineka echane ngakumbi. Noko ke, ukwala kwaloo ndoda kwakunyanzelwa, yayingayi kumhlawula uOrunmila isixa ekwakuvunyelwene ngaso.
U-Eleguá, ohlala ehamba ngeendlela kwaye uthanda i-pranks, weza ku-Orunmila kunye ne-Babalawo: Molo, Orunmila, unjani?, watsho uEleguá.
-Ndidikiwe, waphendula.
-Kwaye kutheni unomsindo, u-Orunmila othandekayo? Wabuza ezama ukuba angahleki, kuba wayeyazi kakuhle ukuba kwenzeke ntoni.
-I-Babalawos yanqotshwa kwi-bet kwaye ngoku ayicwangcisi ukuhlawula. Uphendule ngozonyanya ngakumbi.
U-Eleggua wajonga le ndoda ukusuka entloko ukuya ezinzwaneni kwaye ihamba ngaphandle kokutsho ukuba le nto yenza i-babalawo, ngubani ngokwenene ngeli xesha waqala ukungabaza isigqibo sakhe esibi. Ngaba yinyani ukuba uzama ukukhohlisa u-Orunmila?
https://youtu.be/vKL7Ic-LhoU
Impendulo yaba kukubhibhidla nje okungaqondakaliyo kuba engekaphumi nelizwi, weva ngesandla esikhulu se-orisha emqaleni kunye nokujonga ngqo nokugqobhoza.
Ngaba ujonge ingxaki? Ndiyabuza. UBabalawo akazange akwazi ukuphendula ukuba hayi, xa wabona intonga enkulu ye-orisha phezu kwentloko yakhe.
Ubungasoze undenze into yokundicaphukisa, andithi? Ngoko uza kwenza ntoni?. wabuza ebetha indoda eyoyikayo empumlweni ngedoodle yakhe.
Ndiza kuhlawula ityala endinalo no-Orunmila – waphendula uBabalawo. Indoda yathatha ingxowa yakhe yemali kwaye yahlawula yonke into eyayivunyelwene ngayo no-Orunmila.
Bendiba ufuna ukumqhatha uOrunmila, kodwa ndiyabona ukuba uyindoda egcina ilizwi xa ilahlekile, ndikushiya wedwa. Utshilo u-Eleguá, oye wongeza wathi:
Ulibele ukuba i-oracles inxibelelana ne-Orishas kwaye uyisebenzise ukuqokelela ubutyebi, ngoko ukususela ngoku ndiyayinqanda ukusetyenziswa kweDilogun ngonaphakade.
Iinkolelo zobuSanteria
Abalandeli bobuSanteria bakholelwa ukuba uMntu Owongamileyo ngumdali wendalo iphela nokuba ihlabathi linyanyekelwa zizidalwa zobuthixo ezincinane ezibizwa ngokuba ziiorishas. Ngokufana ne-Hellenic pantheon, i-orishas ifanekisela imikhosi eyahlukeneyo yendalo edibeneyo kunye neempawu ezithile zomntu, umzekelo, i-Yemayá yi-orisha yolwandle kunye nomama kunye ne-Olokun i-orisha eyoyikisayo yeelwandle ezinzulu.
I-orishas ikholelwa ukuba yenza imimangaliso kwabo bazinikeleyo abahloniphayo kwaye bathembekile kubo, kodwa banokutyholwa ngeziganeko ezimbi. Umzekelo, ezinye iipataki zibenza babe noxanduva lwezikhukula, imbalela, phakathi kwezinye izinto.
Ukuba umntu uhlala enethamsanqa elibi, kufuneka axolise i-orisha yakhe ukuze afumane imvisiswano kunye nokulungelelana ebomini bakhe, nangona kunjalo, amakholwa akhe akakwazi ukunxibelelana ngokuthe ngqo naba bangcwele.
Abefundisi bobuSanteria, ababizwa ngokuba yibabalawos, bangabalamleli kunqulo, ngabo abatolika ukuthanda kwengcwele yobuSanteria besebenzisa ukuvumisa ngokuqhelekileyo okubandakanya umsitho ontsonkothileyo, apho kukhaliswa amagubu, kunikelwa iminikelo kuze kunyuswe namadini. . Ngamanye amaxesha uya kudibana nabantu abanxibe ezimhlophe ngokupheleleyo kwaye neentloko zabo zigqunywe ezimhlophe ngokunjalo, kusenokwenzeka ukuba aba bantu bangena kwiSanteria.
Abantu beminyaka yonke banokukhetha ukulandela iSantería, kunye nenkqubo yokuqalisa ebeka umlandeli kumgaqo we-ocha okanye umendo we-orishas. Ukuqaliswa kungokwesithethe kwaye kubandakanya imikhosi apho umntu ozinikeleyo kufuneka, phakathi kwezinye izinto, ahlale enyulu kwaye ethobela kwaye enxibe kuphela emhlophe unyaka wonke.
Umkhwetha ngamnye eSanteria wabelwa i-orisha eya kubakhokela ubomi babo bonke. Kukho malunga namakhulu amane ama-orisha, kodwa bamalunga namashumi amabini kuphela anqulwa rhoqo, ngakumbi eCuba. Kodwa zibizwa ngokuba yintoni ezona ngcwele zihlonelwayo nezidumileyo zobuSanteria?
Kukho u-Ochún, onxibe tyheli kwaye unxulunyaniswa neVirgen de la Caridad, kunokwenzeka ukuba, xa undwendwela i-El Cobre Cathedral eCuba, uya kubona abalandeli bempahla etyheli kunye namaso atyheli namhlophe kunqulwa eOchún.
I-Changó yenye ingcwele edumileyo, i-orisha yomlilo kunye nemfazwe, uhlala ebonwa ephethe izembe elineentloko ezimbini kwaye inxulunyaniswa nobomvu nomhlophe. UObatalá, uthixokazi wendalo noxolo, unxibe ezimhlophe kwaye unxulunyaniswa neNtombi Enyulu yeNceba.
U-Yemayá ulawula ulwandle kwaye unguthixokazi womama, njengoko kulindelekile, ingubo yakhe eluhlaza okwesibhakabhaka nomhlophe, kwaye udibene neNtombikazi yaseRegla. IiSanteros zihlala zinemifanekiso eqingqiweyo yabangcwele kwikhaya labo, kwaye zinokuba nesibingelelo apho ukutya, amakhandlela, iziqhamo kunye nemali zibekwe kwi-orisha yazo.
Azikho iicawa okanye iitempile ezisemthethweni kunqulo. Ngenxa yoko, imisitho nezithethe zidla ngokuqhutyelwa ekhaya okanye esidlangalaleni yaye ngenxa yokuba le nkolelo ingasekelwanga zibhalweni, lonke ukholo ludluliselwa ngomlomo. Kungenxa yoko le nto imibhiyozo kunye nezithethe zibaluleke kakhulu.
UbuSanteria kunye nobuKatolika
ISanteria yazalwa ngakumbi ngenxa yemfuneko kunaso nasiphi na esinye isizathu. Xa abantu besithethe samaYoruba besiziswa eCuba njengamakhoboka avela kumazwe aseNigeria nabaseBenin yanamhlanje ngenkulungwane ye-XNUMX, bakubona kuyimfuneko ukugcina inkolo neenkolelo zabo ngazo zonke iindleko.
Abantu baseAfrika ababehlala kwesi siqithi, banyanzelwa ukuba balahle iinkolelo zabo zamandulo, bathandaza ngasese, bephakamisa ii-orisha zabo kwiingcwele zamaKatolika, ukuze balondoloze into kuphela ababenokuyizisa kwilizwe labo, ukholo lwabo.
“Xa ama-Afrika afika eCuba, eze nonqulo lwawo: unqulo lwama-orisha okanye iingcwele. Abantu baseSpeyin bazama ukunyanzelisa inkolo yamaKatolika, eyayiyeyeengcwele, ngoko ke, ukuze bagcine inkolo yabo, benza i-syncretism apho baxuba iingcwele zaseSpeyin neengcwele zaseAfrika”.
Yiyo loo nto ukusukela kumaxesha amandulo iinkolelo zamaKhatholika kunye neenkolelo zamaYoruba zanyanzelwa ukuba zihlalisane, nto leyo eyabangela inkolelo entsha eqhelekileyo kwiziqithi zeCaribbean.
Ukuba ulifumene inqaku lethu linomdla, qiniseka ukuba ujonga ezinye ezinomdla kakhulu kule bhlog: