7 Izono ezibulalayo zezona ziphoso kunye notyekelo lwendalo yomntu olunokukhokelela indoda okanye umfazi ekwenzeni ezinye izono. Zonke zigutyungelwe ngumxhuzulane omkhulu, kuba zisenzela kude ngokunzulu eluthandweni lukaThixo. Masifunde indlela yokubabetha ngokwelizwi likaThixo.
Izono ezi-7 ezibulalayo
Nasiphina isono esenziweyo ngaphandle kwesenzo esilandelayo senguquko, ukusiveza ekukhanyeni kukaKristu. Iyenza lukhuni intliziyo yekholwa ngokuthe ngcembe ize ke ngoko imke kwinjongo uThixo anayo ngobomi bakhe. Ikholwa lihlala lisilwa imfazwe nesono, ngenxa yesimo esinesono somntu. Nangona uKrestu esikhokelela ekubeni sisizukulwana sika-Adam sibe ngabantwana bakaThixo, ngoMoya wokwenziwa oonyana. Galati 3:26
Kuba singabantwana bakaThixo ngokukholwa kuKristu Yesu
Nangona kunjalo, ikholwa aliqhelekanga ekuhendweni okanye ekwenzeni isono. Noko ke, kwincwadi yemiyalelo kaThixo, iBhayibhile, uyasifundisa aze asinike izixhobo zokoyisa nezono. UKrestu wasixolelanisa noBawo wethu osezulwini, ke ngoko sinokusondela ngokukhululekileyo kwitrone yobabalo, Hebhere 4:15-16. Ukuthandaza ngokuthobeka nangesimo sengqondo senguquko enyanisekileyo. UThixo uyayithanda intliziyo eqondayo ukuba ibibuthathaka kwaye eguqukayo egameni likaYesu, INdumiso 51:17 (NIV)
17 Kuwe, owona mnikelo ulungileyo lukuthobeka; Wena, Thixo wam, musa ukubadelela abo bazithoba ngokunyanisekileyo baze baguquke.
Xa sisiya kubudlelwane obusondeleyo noBawo, siqubuda kuye ngokupheleleyo, uThixo uyasixolela kwaye asibuyisele kwakhona. Uyasiphuphumalisa ngobukho boMoya wakhe oyiNgcwele, ebonisa uthando lwakhe olungenasiphelo nokugcina ubungcwele bethu. Kodwa, ikholwa kufuneka lilumke lingaqhelani nesono.
Mandulo kwiinkulungwane zokuqala zemfundiso yobuKristu. Abanye abaphengululi babephethe ukuhlelwa kwezono phakathi kwezono ezi-7 ezibulalayo. Makhe sibone ngezantsi ukuba yintoni intsingiselo yazo.
Intsingiselo yezono ezi-7 ezibulalayo
Ukufanekiswa okanye ukuhlelwa kweziphene zokuziphatha ezibandakanya izono ezinkulu kuye kwadlula ngokucacileyo kwimbali. Ukongeza, imbono yantlandlolo yezono ezibulalayo yenze utshintsho oluthile, ngokwendlela nganye yazo ibandakanya. Ezi zantlukwano ziyaqondakala kuba eBhayibhileni, ezi zono azifanekiselwanga ngokuthe ngqo ngokuthi “ziinkunzi”.
Kwimfundiso yantlandlolo yobuKristu, ababhali bexesha labo bazihlela iimpazamo zokuziphatha njengezono ezisibhozo. Bonke bengabefundisi okanye iimonki zenkolo yamaKatolika, aba babhali babe:
- UCyprian waseCarthage, (200-258 AD uKrestu, eCarthage-Tunisia)
- UJohn Cassian waseRomania, (malunga nama-360/365 – 435 AD uKristu,). UMbingeleli, ozincama kunye noBawo weCawa.
- UColumbanus de Luxeuil waseIreland, (540 - 615 AD Krestu)
- IAlcuin yaseYork, (malunga nowama-735 – 804 AD uKristu)
Kwizono ezisibhozo, ezisi-7 ezafikelelwayo, ebudeni benkulungwane yesithandathu. Xa uPope Gregory Omkhulu (eRoma, malunga no-540 - 604 AD kaKristu), emisela ngokusemthethweni izono ezibulalayo ezisi-7 eziqulunqwe:
- Ikratshi
- Ukubawa
- ubudlakudla
- Inkanuko
- Ubuvila
- Umona
- Ingqumbo
Uluhlu olwenziwe ngokusemthethweni nguPopu uGregory Omkhulu lwagcinwa ngabefundisi bezakwalizwi nangabaphengululi bonqulo bamaXesha Aphakathi.
Igama elithi capital lithatyathwe kwingcambu yesiLatin, Caput, Capitis, elithetha intloko. Oko kuthetha ukuba ngamnye 7 capital izona, intloko uluhlu ezinye izono. Igama elithi Capital elinikwe kuhlelo lwezono, emva koko linika intsingiselo enzulu yokuziphatha kunye nokomoya. Kuba nganye kwezi zisixhenxe ikhokelela umntu ekwenzeni uluhlu lwezinye izono.
Ukuvela koluhlu lwezono ezi-7 ezibulalayo
Njengoko kukhankanyiwe ngasentla, ukuhlelwa kwezono kuludwe olugqalwa njengelikhulu, alubonakali ngolo hlobo eBhayibhileni. Ngoko ke luluhlu oludalwe lwaza lwenziwa ngumntu ngokohlalutyo lwento yokuziphatha komntu. Oku kuthetha ukuba uluhlu lwezono ezibulalayo luye lwenzeka utshintsho oluthile ekuhambeni kwexesha. Makhe sijonge ezinye zezona zibalulekileyo ngezantsi.
Izenzo ezimbi ezisibhozo ngaphambi kwe-7 yezono ezibulalayo
Umfundisi waseRoma kunye nombhali, uBhishophu waseCarthage Tascio Cecilio Cipriano, wayengumfeli-nkolo weCawa yamaKrestu (200–258 AD). Ukongeza kumbhali odumileyo wobuKristu, ukuba ngomnye wabokuqala ukubhala ngezono ezisixhenxe eziphambili.
Kamva imonki yaseRoma kunye nomKrestu ozinikeleyo uEvagrius Ponticus (345-399) wabizwa ngokuba yiSolitaire; wabhala ngesiGrike umbhalo ongeZibhobhozo Ezisibhozo. Ebhekisa kwiinkanuko ezingafanelekanga ekufuneka ibandla liphela leemonki ezingamaKhatholika lizikhusele ngayo. U-Evagrius yena wahlulahlula ububi obusibhozo okanye iminqweno yaba ngamaqela amabini ngokwendalo yawo:
- Ubugwenxa okanye ubugwenxa obubangela umnqweno wokuba nezinto:
- UGula
- Ukunxila - i-gastrimargia yamaGrike, ngenxa yokutya kunye nokunxila
- Ukuhaha - ngesiGrike philarguria, oku kuthetha uthando lwesilivere
- Inkanuko - i-porneia, oku kuthetha umnqweno okanye ukuthanda inyama
- I-Irascible okanye i-choleric vices, imikhuba ekwayintsilelo, ukuvinjwa kunye / okanye ukuphazamiseka:
- Umsindo - ngesiGrike u-orgè, oku kuthetha umsindo ongenangqiqo, inkohlakalo, ubundlobongela
- I-Sloth - ngesiGrike elithi acedia, elithetha ukudandatheka okunzulu, ukungabi nathemba
- Usizi – ngesiGrike uLúpê, lusizi
- Ukuzingca - ngesiGrike uperèphania, ikratshi, ikratshi, ikratshi
ngenkulungwane yesihlanu
Ngenkulungwane yesihlanu emva koKristu umfundisi waseRomania owayezibandeza ulonwabo, uJohn Cassian (360/365-435), naye wayegqalwa njengoyise weCawa yamaKatolika. Wahlaziya waza wasasaza uludwe lwezono ezibulalayo olwacetywa yimonki yamaKatolika uEvagrius. Olu luhlu lufakwe kwimibhalo yakhe ethi "Institutiones: de octo principalibus vitiis" okanye "Institutions: The Eight Principal Vices".
- Ubudlakudla nokunxila, zombini ezi qela zibekwe kwigama lesiGrike elithi gastrimargia. Ekubeni uCassian engazange alifumane igama lesiLatini elithetha izono zozibini ngaxeshanye
- Ukubawa, uthando lwe-philarguria oluya kwisilivere
- Inkanuko, ngesiLatini fornicatio elithetha ubuhenyu
- I-Vainglory okanye i-cenodoxy
- Ingqumbo, ingqumbo, ingqumbo, inkohlakalo, nogonyamelo
- Ubuvila, isitshisa esithetha ukudandatheka okunzulu, ukungabi nathemba
- Ikratshi, livela kwiLatin superbia, libangelwa umnqweno wokukhethwa ngabanye, ukwaneliseka kobulize bomntu, i-ego.
- Ulusizi, Lúpe
UCasiano emva kokumiselwa njengomfundisi eRoma, waseka iAbbey yaseSan Victor de Marseille. Lowo wayemisele ukubhala kwakhe iincwadi, apho wabhenca iimbopheleleko ekwakufuneka imonki yamaKatolika izizalisekise. Ngendlela efanayo, lo mfundisi wathetha ngendlela ubomi beemonki. Yabhengeza indlela yokuphila yoonongendi, nto leyo ebonisa ukuba ukuzibandeza okanye ukuzingca yeyona ndlela ilungileyo yokuphelisa isono. Le mibhalo ilandelayo kunye nababhali bayigcinayo ingcamango yezenzo ezimbi ezisibhozo:
- UColumbanus waseLexehuil (540-615), wabhala: I-Instructio de octo vitiis principalibus okanye iMiyalelo yeeNdlela eziNceda eziZisibhozo eziseBhayibhileni.
- UAlcuin waseYork (735-804), wabhala uDe virtut. kunye ne-vitiis okanye iimpawu ezintle kunye nezenzo ezimbi
Ngenkulungwane yesi-7 – Izono ezi-XNUMX ezibulalayo, uluhlu lukaPope Gregory
Ngenkulungwane yesithandathu ngoko uPopu weCawa yamaRoma Katolika uGregory Omkhulu ubhala incwadi yakhe ethi Mor. kuYobhi. Apho aphonononga khona izivumelwano zika-Evagrius kunye noCassian kwizenzo ezisibhozo eziphambili. Ukusuka kuphononongo, uPope Gregory uzoba uluhlu oluqinisekileyo, etshintsha ulungelelwaniso kwaye alususe kwizenzo ezisibhozo ukuya kwezono ezisi-7. Lo mbhali wayecinga ukuba usizi luhlobo oluthile lobuvila. Uluhlu lwezono ezibulalayo olwasekwa nguGregory Omkhulu lwaba:
- Inkanuko
- Ira
- Ikratshi
- Umona
- I-Avarice
- Ubuvila
- UGula
Kamva ngenkulungwane ye-1218, iSan Buenaventura de Fidanza (1274-1225), yalugcina uludwe lukaGregory. Kamva kwakuloo nkulungwane, umfundisi uThomas Aquinas (1274-7), waqinisekisa olu ludwe lunye nangona walulungisayo ulungelelwano lwezono ezibulalayo ezisi-XNUMX ezacetywa nguPopu uGregory:
- - Ukuzigwagwisa okanye ukuzigwagwisa
- -Avarice
- - Lidla-kudla okanye ubudla-kudla
- -Inkanuko
- -Ubuvila
- -Umona
- -Yiya e
Utoliko olwahlukeneyo lwamva ngabafundi bezakwalizwi ababambelele kwimithetho yezakwalizwi, ngakumbi yoHlaziyo lobuProtestanti lobuKristu kunye nentshukumo yamaPentekosti yamaKristu. Baye babeka iziphumo ezibi kubantu abenza ezi zono ezinkulu, kwaye abanayo imvakalelo yokwenyani yenguquko.
Zeziphi izono ezinkulu ezisi-7?
Izono ezisi-7 ezibulalayo zibandakanya ukuhlelwa kokuziphatha okubi okanye iminqweno yenyama yomntu; ngokweemfundiso zokuziphatha zemfundiso yobuKristu. Oku kuziphatha okubi yinkanuko, ubudlakudla, ukubawa, ubuvila, umsindo, ikratshi okanye ikratshi. I-epithet yoonobumba abakhulu abayifumanayo kungenxa yokuba bagqalwa njengengcambu okanye intloko yezinye izono ezininzi.
Oko kuthetha ukuba ukulangazelela okanye ukungxamiseka komntu kwezi zono kuthetha ukuba ukuze aneliseke akakukhathazi ukwenza ezinye izono. Ngesiphumo esibi kakhulu sokulahlekelwa ngukuziphatha komntu, kunye nabo bantu banokuba yimiqobo okanye amaxhoba okusebenzisa ukuthanda kwabo komntu.
Nangona kuyinyani ukuba iBhayibhile ayizidwelisi izono ezisi-7 ngokulandelelana kwazo. Kukwayinyaniso ukuba nganye kuzo ibonakala kuyo yonke imibhalo yakhe. Ukongezelela ekusixeleleni ngazo, ukwasikhuthaza ukuba sibabethe. Makhe sibone ngokulandelayo ingcaciso kunye nokuba iBhayibhile isixelela ntoni ukuba soyise izono ezi-7 ezibulalayo.
Inkanuko
Igama elithi inkanuko livela kwigama lesiLatini elithi luxuria ogama lihambelana nobuninzi, ukugqithisa, ukugcoba. Kuthathwa ke ngoko njengokucinga okugqithisileyo kunye nokunyanzeliswa kwamadoda ngenxa yobume babo besini. Ngendlela efanayo inokuchazwa njengomnqweno ongalawulekiyo kunye nophazamiseko ngokwesondo kwicala lomntu. Inkanuko bubugwenxa okanye umlutha kwizenzo zesondo ezingathinteliyo.
Ngoko inokurhuqa kunye nezono ezinjengokukrexeza nokudlwengula. Zombini zibandakanya ke ngaphakathi kwinkunzi yenkanuko. Njengezinye izono ezininzi ezivelisa ukuwohloka kwemilinganiselo yokuziphatha yomntu ngamnye. Ngokwenxalenye yayo, iDictionary yeRoyal Spanish Academy inezi nkcazo zimbini zenkanuko:
Ubungendawo obubandakanya ukusetyenziswa ngokungekho mthethweni okanye ukuthanda ngokugqithisileyo ulonwabo lwenyama
kunye / okanye
Ukugqithisa okanye kakhulu kwezinye izinto
Ukuqukumbela, inkanuko yinkanuko egqithisileyo yolonwabo lwenyama olukhokelela ekunqongopheleni ukuziphatha kakuhle ngokwesini. Ukufikelela ukwaneliseka ngokwesondo ngendlela engxamisekileyo kunye nokuphazamiseka.
Oko iBhayibhile ikutshoyo ngeNkanuko nendlela yokuyoyisa
Ngaphambi kokuba sibone indlela esinokuyoyisa ngayo iminqweno yethu yenyama. Kuyanceda ukwazi oko iBhayibhile, incwadi yemiyalelo yamaKristu, ikutshoyo ngenkanuko. 1 kwabaseKorinte 6:18-20;
18 Musani ukwalela iintlobano zesini. Eso sono siyingozi kakhulu emzimbeni kunaso nasiphi na isono. 19 Umzimba wenu ke ufana nendlu kaThixo, apho nihlala khona uMoya oyiNgcwele aninikwe nguThixo. Aningabanini benu. 20 Akuba ekusindiseni uThixo, wanithenga ngenene, yaye ixabiso lentlawulelo liphakame kakhulu. Yiyo loo nto bemele banikele imizimba yabo ukuze bazukise uThixo baze bamkholise
Njengoko kunokubonwa ngokucacileyo, ukusukela oko uKristu wangena ebomini bethu. Uza kuhlala emzimbeni wethu, othi ube yitempile nendawo yokuhlala kaThixo ophilileyo. Ngoko ke, ukuhlasela imizimba yethu kukuhlasela uThixo.
UKristu ngoMoya wakhe oyiNgcwele uqala ukuyiguqula indawo yakhe yokuhlala noko kumkholisayo. Nokukhupha okanye ukulahla into ongayithandiyo. Olu tshintsho lubonakaliswa ngokubonisa uYesu kuzo zonke izenzo zethu. Siyaqonda ukuba asisazenzi okanye sicinga ngendlela efanayo.
Ukuba ke singabakaKristu, siwuphatha ngembeko umzimba wethu, kwanowabanye. Kaloku siyazi ukuba asingobethu, kuba nguye owasithengayo. Ukuhlawula ixabiso eliphezulu kakhulu, igazi elilelakhe.
Ngoko ke, kuthetha ukuba simele siyigatye yonke into engamkholisiyo uThixo. Oku kuphunyezwa ngokuvumela uMoya oyiNgcwele alawule kwaye alawule imizimba yethu. Masimzukise uThixo ngeengcinga nangezenzo zethu.
ubudlakudla
Igama elithi gluttony ligama lesiLatini elithetha umqala, ukuqhubeka nokuba nentsingiselo ye-voracity, ubudla-kudla, ukulamba, ukunqwenela, njl. Ikwanxulumene nengcambu yegama lesiLatini elithi gluttiere, elithetha ukuginya. Esi sono kukufuna ngokugqithisileyo ukutya nokusela ngokugqithiseleyo. Ubudlakudla bukwaquka ihambo ethile esongela impilo yomzimba, njengokukhotyokiswa ziziyobisi nezinye izigulo zomzimba. Ukunxila, ukusebenzisa iziyobisi, njl. weyela esonweni sokudla-kudla. Isichazi-magama seRoyal Spanish Academy sichaza ubudlakudla ngolu hlobo:
Ukutya ngokugqithisileyo okanye ukusela, kunye nokuphazamiseka kokutya kunye nokusela
Ubudla-kudla abunamida yezoqoqosho yaye abuyeki ukucinga ngokuwohloka okusenokukubangela kwimpilo yomzimba wenyama nakubudlelwane babantu nebutho labantu. Sisenzo esigwenxa esikhokelela ekutyeni okanye ekuseleni ngokungakhathali, ngokudlakadlaka okanye ukusela, ngaloo ndlela kuzuzwa iziphumo ezibi ngokwasemzimbeni nangokwentlalo.
Oko Ikutshoyo IBhayibhile Ngokutya Lidla-kudla Nendlela Yokukoyisa
Kwenye yeencwadi zobulumko bukaThixo eBhayibhileni, kwincwadi yeMizekeliso ngokukhethekileyo. Sifumana isibongozo esivela kuThixo sokuba sikhwebuke kubudlakudla nabo babenzayo. IMizekeliso 23:19-21 , IBhayibhile YesiXhosa Yowe-XNUMX
19 Phulaphula kakuhle, nyana wam, ufunde; zama ukulandela indlela elungileyo. 20 Musani ukunxulumana namanxila, nabadla kakhulu; 21 kuba amanxila namadla-kudla aya kutshabalala;
Apha uThixo usixelela ngokucacileyo ukuba isono sobudla-kudla sisikhokelela kwimeko yokonakala komntu. Yaye kukuba ubudla-kudla bonakalisa uqoqosho lwethu, impilo yomzimba kunye nobudlelwane nabanye. Abantu abaninzi babhenela ekutyeni nasekuseleni ukuze baphelise ukuxhalaba okubangelwa kukungavisisani ngokweemvakalelo. Le ndlela ayimkholisi kakhulu uThixo yaye isikhokelela kude kuye. Masizame ke ukusombulula amaxhala ethu okanye iimeko zonxunguphalo ngokuthi sizanelise ngelizwi likaThixo. Masingafuni ukwanelisa iinkanuko zenyama, koko masiyondle uMoya. KwabaseRoma 13:13-14 ( KJV 1960 )
13 Masihambe sinyanisekile okwasemini; Makungabikho eburheletyweni, nasekunxileni, eburheletyweni, kungengazo neenkani, nomona. 14 Yambathani iNkosi uYesu Kristu;
I-Avarice
Igama elithi Avarice elivela kwisiLatini elithi avaritia elithetha ukubawa. Esi sono sinomnqweno ogqithisileyo wobutyebi, kodwa kwizinto eziphathekayo. Ukuze azuze obu butyebi bezinto eziphathekayo, umntu oneminqweno yokubawa akanangxaki nokuzenza ezinye izono. Kanye njengokuba engayeki ukucinga ngomonakalo asenokuwenza kwabanye abantu abakwimekobume yentlalo nentsapho yakhe okanye abangekhoyo. Isichazi-magama seRoyal Spanish Academy sichaza ukubawa ngolu hlobo:
Umnqweno ogqithisileyo wokuba nezinto kunye nokufumana ubutyebi ukuze uziqwebele
Kule ngcaciso ingasentla kunokongezwa ukukulungela komntu obawayo ukuzenzela, ukuba kuyimfuneko, ukunyotywa, izenzo zorhwaphilizo, njl. Ukuze enze nasiphi na isenzo esingekho mthethweni ukuze afumane izinto eziphathekayo okanye ubutyebi. Ukubawa sisono esixhokonxa ezinye ezininzi ezinjengalezi: ukungcatshwa, inkohliso, ubusela, ukubetha okanye ugonyamelo, ukufumba izinto ngokunyanzelekileyo, urhwaphilizo, ukungathembeki okanye ukunganyaniseki, ukunyoba, njl.
Oko kuthethwa yiBhayibhile ngokubawa nendlela yokoyisa
Kwindawo esibeka kuyo intliziyo yethu, kuya kubakho ubutyebi bethu. Ukuba siyithanda imali okanye izinto eziphathekayo njengezinto ezixabisekileyo, siyayeka ukumthanda uThixo. INkosi ayisixeleli ukuba imali okanye ubutyebi bezinto eziphathekayo bubi, hayi konke konke. Isixelela kuphela ukuba uThixo umelwe kukuba ngaphezu kwazo zonke izinto, Mateyu 6:31–33. Ngapha koko, asinakukhonza iiNkosi ezimbini, kuba lisenokufika ixesha lokunganyaniseki komnye ngokukhonza omnye. UYesu usixelela kuMateyu 6:24 (NIV):
24 “Akukho khoboka linokusebenzela iinkosi ezimbini ngaxeshanye, kuba liya kuhlala lithobela okanye lithande enye ngaphezu kwenye. Ngokufanayo, akunakukhonza uThixo nobutyebi ngaxeshanye.
Kufuneka sibe nayo kholosa ngoThixo, ungokuphela komboneleli wethu obalaseleyo wazo zonke izinto esinokuzifuna ebomini. Ukubawa kunokufumana isiseko ezintliziyweni zethu xa siphulukana nobudlelwane noThixo.
Sinokusoyisa isono sokubawa ngokumbulela uThixo ngelungiselelo lakhe lemihla ngemihla. Okuya kuhlala kwanele ukugcina uvuyo noxolo, kwanombulelo kuBawo wethu osezulwini. Masivuyiswe koko sinako, ukuze singaweli ekuhendweni okanye sibe ngamakhoboka omnqweno wobutyebi (1 kuTimoti 6:8-10).
8 Ngoko masivuye, kuba sinazo iimpahla zokunxiba nokutya. 9 Kodwa abo bacinga ngokuba zizityebi kuphela bawela kwimigibe kaSathana. Bahendelwa ekwenzeni izinto ezibubudenge neziyingozi, ezithi ekugqibeleni zibatshabalalise ngokupheleleyo. 10 Kuba bonke ububi buqala xa ucinga ngemali kuphela. Ngenxa yomnqweno wokuyifumba, abaninzi balibala ukuthobela uThixo baza ekugqibeleni baba neengxaki ezininzi nokubandezeleka.
Ubuvila
Ubuvila obuvela kwiLatin acedia, accidia, okanye pigritia kukwala komntu ukwenza uxanduva lwakhe okanye ukwenza imisebenzi yobukho bakhe. Kwakhona linentsingiselo engokomoya, kumntu odimazekileyo ekuphumezeni iimbopheleleko nemisebenzi efunwa nguThixo kubomi bakhe. Ubuvila bukhokelela ekudandathekeni, usizi, ukungenzi nto, ukuba yedwa, ukudimazeka, phakathi kwezinye izono.
Zonke ezi meko zengqondo emntwini ngamnye, ziyamohlula eluntwini, kuThixo nasebandleni. Ekubeni ukonqena kunokubangela umntu ngokuzithandela agcine entliziyweni yakhe amathidala, ukungakhathali, ukuzithiya okanye ukuzizonda izinto zikaThixo, ngaye siqu, kwanebutho labantu. Isichazi-magama seRoyal Spanish Academy sineenkcazo ezimbini zobuvila:
1 Ukungakhathali, ukukruquka okanye ukungakhathali kwizinto esibophelelekile kuzo. 2 Ukucotha, ukungakhathali okanye ukulibaziseka kwizenzo okanye kwiintshukumo.
Ithini iBhayibhile ngeSloth nendlela yokoyisa
Umntu ongakhathaliyo okanye owonqenayo uyayeka ukunqwenela ukunxulumana ngokwasemzimbeni nangokweemvakalelo nabanye. Ekubeni ekwazi nje ukuhlala kakuhle ngokucula, ekuzihlaziyeni okanye ekuphumleni, ngoko ke uyazikhwebula kuwo nawuphi na umsebenzi womzimba. Ngokwengqiqo yokomoya kwizinto zikaThixo, ukonqena kwenza ikholwa lingabi nankathalo, lilahlukanisa nobudlelane bakhe nomdali. Ilizwi likaThixo malunga nobuvila, lisixelela kwiMizekeliso 6:9-11 (TLA)
9 Mfana olivila, kunini na ulele, uvuka nini na? 10 Ulala kancinci, uthabathe ikhefu, uphumle kancinci kwaye uwela iingalo zakho... 11 Le yindlela oya kuphelela ngayo kweyona ntlupheko imbi!
UThixo usinike izipho zoMoya oyiNgcwele, ngeziphiwo nobuchule, esimele sizisebenzise ukuze sizixhase thina neentsapho zethu. Izipho, iitalente kunye nesakhono esifanele sikusebenzisele imisebenzi emihle uThixo awasenzela yona ngaphambili, kwabase-Efese 2:10 (NASB)
10 Kuba thina singumsebenzi wakhe, sidalelwe kuKristu Yesu, ukuze senze imisebenzi elungileyo, awayilungisayo ngenxa engaphambili uThixo, ukuba siyenze.
Kufuneka ke sikulungele ukubonakalisa, ukunikela nokusebenzisa ezo zakhono uThixo asinike zona. Yindlela yokubeka, ukukhonza, ukudumisa nokubonisa umbulelo kuThixo ngendalo. KwabaseRoma 12:11-12 ( NIV )
11 Sebenza nzima, ningonqeni; Sebenzela uThixo ngomdla omkhulu. 12Ngoko xenikweni nilindileyo kuNdikhoyo, yibani nemihlali; Xa niva ubunzima ngenxa yeNkosi, yibani nomonde; xa sukuba uthandaza kuYehova, zingisani;
Ingqumbo
Umsindo yimvakalelo ethi ukuba ayilawulwa inokubangela umsindo; kwaye ukhuthaze umntu ukuba enze izenzo zenkohlakalo okanye ubundlobongela kuye okanye nabanye abantu. Le mvakalelo iyakwazi ukumfamekisa ukuqonda, kwaye inokukhokelela ekuphelelweni umonde kwaye, kwimeko enzima kakhulu, ukwenza ulwaphulo-mthetho okanye ukubulala.
Oko Ikutshoyo IBhayibhile Ngomsindo Nendlela Yokuwoyisa
IBhayibhile iyavuma ukuba umntu okholwayo unokuziva enomsindo. Logama nje singazivumeli ukuba simfanyekiswe yiyo, ukuze singamniki umtyholi ithuba lokusihenda esonweni. Kwabase-Efese 4:26-27 kunye neNdumiso 4:4 , kwiLizwi likaThixo kubo bonke inguqulelo:
26 “Umsindo mawungakwenzi wenze isono”; ukuba ubusuku bungamangalisi ukuba bacaphuke. 27 Musani ukumvulela ithuba uMtyholi lokukoyisa
y
4 Gubhani niyeke ukona; Xa ulala, cinga ngento ekukhathaza kakhulu kwaye uthule.
UThixo usiyala ngala mazwi ukuba umsindo unomlinganiselo womsindo kangangoko wamkelekile. Ukudlula loo mda, umsindo uba sisono, unika umtyholi ithuba lokusebenzisa impembelelo yakhe. Yakobi 1:19-20 ( PDPT)
19 Khumbulani oku, bazalwana baziintanda: kulungelelani ukuphulaphula kunokuthetha. Musa ukuba nomsindo ngokukhawuleza. 20 Umntu onomsindo akanakuphila ngokwenjongo kaThixo
Ukuba sinika umsindo igunya lokuyilawula le meko, siyazikhwebula kubukho nakwintambiso kaThixo. Ngenxa yokuba siye sayeka ukumthemba ukuba sikholose ngokwethu ukucinga. Ukuthabatha ubulungisa obukaThixo kuphela. Ngoko ke simele siyeke zonke izinto ezandleni zikaThixo, senze okulungileyo nokukholekileyo emehlweni akhe, Roma 12:19-21 .
19 Zintanda, musani ukuziphindezelela; yikhweleleni ingqumbo; kuba kubhaliwe kwathiwa, Impindezelo yeyam, kuya kubuyekeza mna, itsho iNkosi. 20 Ukuba utshaba lwakho lulambile, luphe ludle; ukuba lunxaniwe, luphe into eselwayo; kuba ngokwenjenjalo ke, woba uluvisa udano, khon' ukuze luguquke. 21 Musa ukoyiswa bububi; boyise ububi ngokulungileyo. (LBLA)
Umona
Umona yimvakalelo engafanelekanga emntwini yokufuna ukuba nezinto abanazo abanye. Ikwabonisa ukungoneliseki xa ejongene novuyo okanye intlalontle yomnye umntu xa ejamelene nelishwa lomnye. Ngoko umona awungomnqweno nje wokufuna ukuba nezinto abanye abanazo, kodwa ukwanqwenela ukuba omnye angabi nanto okanye abe nayo nayiphi na into elungileyo. Ukuthwala oku umnqweno onzulu wokulangazelela ububi babanye. Isichazi-magama seRoyal Spanish Academy sinengcaciso elandelayo yomona:
1 Usizi okanye usizi ngenxa yokulunga kwabanye. 2. Ukulinganisa, umnqweno wento ongenayo.
Ithini iBhayibhile ngomona nendlela yokuwoyisa
Ilizwi likaThixo lisixelela ukuba umona uzisa iimvakalelo zokungavisisani, ukuphoxeka, usizi. Kwakunye nezenzo zeengxabano, ukungangqinelani, ukungavumelani, njl. KuYakobi 3:14-16, kwiNguqulelo yoLwimi lwangoku, unokufunda:
14 Ke ukuba nithi nikwenze konke ngokomona, nokuba yikhwele, nihleli nidandathekile, nobukrakra; abayi kuba nanto banokuzingca ngayo, yaye baya kuba bubuxoki. 15Ngokuba ubulumko abuphumi kuThixo, buphuma kweli hlabathi, buphuma kumtyholi, 16 buvelisa amakhwele, neenkani, iingxabano, nobutshijolo bonke.
Ikholwa lidla ngokuhendwa ngumona xa libona abanye bethathelwa ingqalelo yenkonzo yeNkosi. Egcine inzondo entliziyweni yakhe ngokuziva engahoywanga ziinkokeli zecawe. Le yindlela yokuba usathana ahlwayele imbewu yomona, ukungavisisani kunye nomona ngaphakathi ebandleni okanye kumzimba kaYesu Krestu.
Njengamakholwa, kufuneka sihlale siphaphile kwaye siqinile eNkosini ukuze singaweli kumgibe womzingeli. Kufuneka sikubone ukukhula komzalwana ebandleni eluthandweni lukaThixo, sijonge ngamnye wethu njengelungu lomzimba webandla. Kwaye ukuba umntu uyaphumelela omnye uya kwenza njalo ngexesha likaThixo. Oku kuphunyezwa kuphela ngenzaliseko yoMoya oyiNgcwele, ngale ndlela sinokuyonwabela impumelelo yabanye. KwabaseRoma 12:15, igama lisixelela indlela yokwenza phakathi kwabazalwana:
15 Ukuba ubani uyavuya, vuyisana naye; ukuba umntu udakumbile, mkhaphe elusizi (TLA)
Ikratshi
Ikratshi kukuzicingela ngokugqithiseleyo nothando olungafanelekanga. Kukufuna ngamandla ukuhoywa nokuhlonela indlela umntu azicingela ngayo. Esi sono sithathwa njengesona sikhulu kuzo zonke izono ezinkulu. Yaba sisono esabangela ukuwa kwekherubhi kaThixo, inkwenkwezi yajika yaba nguSathana. Owathi ngesenzo sakhe esikhulu sekratshi wayefuna ukufana noThixo.
Ngendlela efanayo, ikratshi sesona sono sinzima ukusiwisa, kuba sifihla ngokulula emva kokuthobeka kobuxoki. Ikratshi lingumthombo wazo zonke ezinye izono kunye nezo zivela kwesinye ngasinye kuzo.
Oko Ikutshoyo IBhayibhile Ngekratshi Nendlela Yokuloyisa
IBhayibhile isixelela ngokucacileyo ukuba uThixo ukuthiyile ikratshi okanye ikratshi. Ikwasixelela ukuba isiqhamo sesi sono yintshabalalo. IMizekeliso 16:18 ( KJV 1960 )
18 Ikratshi likhokela intshabalalo; Ukuzidla kuphambi kokuwa.
Ngoko ke sisono esitshabalalisa ubuhlobo, iintsapho kwaye sitshabalalisa ubudlelane bethu noThixo. Ikratshi loyiswa sisimo sengqondo sokuthobeka, sokuxabisa abo basingqongileyo. INdumiso 138: 6 (PDT)
6 UYehova uphakame ngaphezu kwabo bonke abanye, ukanti akabashiyi abathobekileyo. Usoloko eyazi into eyenziwa ngabazidlayo kwaye akabafuni
Owona mzekelo mkhulu nobalaseleyo wokuthobeka kubo bonke abantu nguKristu Yesu. Ungumzekelo esifanele siwuxelise, kungekuphela nje ukoyisa isono sekratshi kodwa isono ngokubanzi. Siyakumema ukuba ufunde apha malunga ukuthobeka intsingiselo yeBhayibhile.