Kun san yadda sadaukarwar Mayan ta kasance, ku san komai a nan

Wannan wayewar Mesoamerican an siffata ta da yin al'adu daban-daban. Daga cikinsu akwai Mayan sadaukarwa. A wannan lokacin, Ƙarfin Ruhaniya zai bayyana duk abin da ke da alaƙa da shi.

Mayan sadaukarwa

Mayan sadaukarwa

Hadayu sun zama aikin addini a wannan wayewar Mesoamerican. Wanda ya kunshi kashe mutane ko dabbobi. Da kuma zubar da jinin al'umma daban-daban, a cikin al'adun da ke karkashin kulawar firistoci.

Yana da mahimmanci a lura cewa sadaukarwa sun kasance keɓantacce na babban ɓangaren al'ummomin bayan zamani a wasu matakai na juyin halitta. Domin bayarwa ko cika wani farilla da aka nufa zuwa ga alloli.

A cikin zamanin kafin Colombia, hadayun Mayan hadaya ce ta al'ada da ake yi don ciyar da alloli. Shi ya sa, a gare su, jini yana wakiltar muhimmin tushen abinci mai gina jiki ga gumakan Mayan. Saboda haka, hadaya mai rai hadaya ce da ake yabawa sosai.

Ta wannan hanyar, hadayar mutum ta zama hadaya ta musamman na jini ga alloli. Saboda haka, babban ɓangare na mafi kyawun al'ada na wannan wayewar Mesoamerican ya ƙare da sadaukarwar ɗan adam. Yawancin fursunonin yaƙi ne kawai ake kashe su, tare da yin amfani da ƙananan fursunoni don ƙarin ayyukan tilastawa.

Hadayun Mayan da ke da alaƙa da sadaukarwar ɗan adam, sananne ne daga kusan lokacin al'ada, wanda ya rufe shekaru 250 zuwa 900 AD har zuwa matakin da cin nasarar Spain ya ƙare a ƙarni na XNUMX.

A cikin wakilci daban-daban na fasahar Mayan na gargajiya, an kwatanta sadaukarwar ɗan adam. A cikin rubutun hieroglyphic na zamanin Classic kuma an tabbatar da su a cikin mahallin archaeological ta hanyar nazarin ragowar kwarangwal na zamanin Classic da Postclassic, na karshen ya kasance daga shekaru 900 zuwa 1524.

An kuma bayyana sadaukarwar ɗan adam a cikin farkon takardun Mayan da na Mutanen Espanya na mulkin mallaka, hadewa:

  • Codex Madrid.
  • Popol Vuh.
  • Taken Ttonicapán.
  • Rabinal Achi quinche document.
  • Annals na Cakchiqueles.
  • Yucatecan Dzitbalché songs.
  • Dangantakar abubuwan Yucatan.

Ya kamata a lura cewa wannan wayewar Mesoamerican ta yi amfani da hanyoyi daban-daban, inda aka fi amfani da su shine yankewa da cire zuciya. Sauran nau'o'in sadaukarwa na Mayan sun haɗa da harbin wanda aka azabtar da kibau, jefa wanda aka azabtar a cikin gungumen azaba, da kuma binne wanda aka azabtar da rai don yin jana'izar mai daraja. Kazalika yin sadaukarwar 'yan wasa a cikin al'ada na sake haifuwa da ke da alaƙa da wasan ƙwallon ƙafa na Mesoamerican da buɗewa ko cire hanji.

Tushen

Yana da mahimmanci a lura cewa duka jini da sadaukarwar ɗan adam sun kasance a ko'ina a cikin dukkan al'adun Mesoamerica na pre-Columbian. A cikin sakamakon da aka samu dangane da waɗannan batutuwa, ya zo daidai da cewa ayyukan biyu sun samo asali ne daga Olmecs, kimanin shekaru 3000 da suka wuce, ana yada su zuwa al'adun da suka faru daga baya, inda aka haɗa Mayans. Koyaya, babu kuma sanin dalilin da yasa suka haɓaka tsakanin Olmecs.

Mayan sadaukarwa

Jinin da kuma saboda haka zuciyar da ke ci gaba da bugawa, wakiltar babban bangaren duka a cikin ka'idar da kuma a cikin zane-zane na sadaukarwar Mayan. Wannan shine dalilin da ya sa amfani da shi ta hanyar al'ada da aka ƙaddara don wannan wayewa, dangantaka da tsarki, wanda ya wakilta a gare su ainihin kasancewar tsarin halitta.

Akwai kwatancin da ke nuni da cewa, kamar sauran al'ummomin tsarin mulkin da aka fi sani, mai yiyuwa ne jiga-jigan siyasa da na addini na Mayan sun aiwatar da ayyukan da suke karfafa lokaci guda don fifita matsayi na kowannensu da kuma goyon bayan muhimmin zaman lafiyar zamantakewa ga manyan jami'an biyu.

Ta hanyar al'adu inda aka gudanar da sadaukarwar Mayan, wanda ke aiki a matsayin babban jigon haɗin gwiwar al'umma. Koyaya, babu ɗayan waɗannan da aka tabbatar a cikin bayanan tarihi.

Hanyar

Tsoffin membobin wannan wayewar Mesoamerican sun yi amfani da hanyoyi daban-daban wajen sadaukarwar ɗan adam.

Decapitation

Abubuwan da suka fi fice, waɗanda keɓewar haikali da manyan fadoji suka yi fice, gami da naɗin sabon sarki, sun nemi hadaya ta ɗan adam. Ana ɗaukar hadayar sarki maƙiyi a matsayin hadaya mafi muhimmanci. Hakan ya hada da yanke gashin kan mai mulkin da aka daure a wani al'ada da ke nuna yadda allolin mutuwa suka yanke gunkin masara na Mayan.

A cikin shekara ta 738, babban shugaban tsohuwar birnin Mayan na Quiriguá, K`ak`Tiliw Chan Yopaat, ya kama babban sarkinsa Uaxaclajuun Ub`aah K`awiil daga birnin Copan, daga baya ya fille kansa a wani al'ada.

Irin waɗannan ainihin sadaukarwar Mayan galibi ana rubuta su a cikin rubuce-rubucen Mayan tare da glyph (wanda alama ce da aka zana), taron gatari. Hakazalika, ana kuma iya ƙara fille kan sarkin maƙiyi a wani ɓangare na al'adar sake haifuwa da ke da alaƙa da wasan ƙwallon ƙafa. Wanda ke wakiltar nasarar tagwayen jarumai Ixbalanqué da Hunahpú, ’ya’yan allahntaka Hun-Hunahpú da Ixquic, bisa alloli na duniya, Ubangijin Xibalbá.

Hakan ya faru ne saboda tatsuniyar tagwayen jarumai, da aka bayyana a cikin Popol Vuh, tana nuni ne da cewa, kamar mahaifinsu da kawunsu, abokan gabansu sun fille kawunansu a wasan kwallon kafa. Wanda aka ba da labarinsa a cikin wannan aiki na adabi bayan ya ruwaito abin da ke nuni ga halittar dan Adam.

Jaruma tagwaye, Hunahpú da Ixbalanqué, sun fuskanci sarakunan Xibalbá. Labarin ya nuna cewa dukansu biyun suna wasan ƙwallon ƙafa ne a filin da ke saman masarautar matattu, inda sarakunan Xibalbá suke, don haka wurin ya sami sunan Xibalbá.

Don haka gudanar da wasan kwallon kafa a wannan wuri ya sa sarakunan Xibalbá suka fusata, wanda hakan ya haifar da kalubale ga tagwayen, wanda ya danganci gudanar da wasan a yankinsu. Daga baya tagwayen sun rasa, don haka aka yanka su aka binne su. Yanke kan daya daga cikinsu sannan a rataye shi akan busasshiyar bishiya.

Mayan sadaukarwa

Da shigewar lokaci, a wurin da wannan bishiyar take, wata budurwa mai suna Ixquic ta yi tafiya, wanda itacen ya tofa a kai. Wanda ya sa ta samu ciki sannan ta haifi ‘yan biyu Hunahpú da Ixbalanqué.

Waɗanda ke da alaƙa da samun gogewa da yawa waɗanda a cikin su suka nuna iyawarsu. Dukansu biyun sun so su aiwatar da ramuwar gayya na mahaifinsu da kawunsu, wanda ya sa suka kirkiro wani shiri na kalubalantar Siyayengiji na Xibalba. 

Wanda hakan ya ta’allaka ne da yadda za su gudanar da wasan kwallon kafa, a wajen da aka buga wasan mahaifinsa da kawunsa. Lokacin da suke yin haka, membobin Xibalbá sun sake yin fushi. Don haka an sake haifar da fada, wanda ya kunshi ’yan’uwa sun yi tsalle a wani rami mai fadi da ke cin wuta.

Ana sake gwadawa jaruman tagwayen tuntuɓe aka kwashe kashinsu ya zama toka, aka jefar da su cikin kogin aka ajiye a ɗaya daga cikin bakinsa. Wurin da tagwayen suka sake tasowa, wanda da wucewar lokaci, suka dawo kamar Xibalba.

Ta haka ne ake gudanar da mamayar mazauna, domin su raya su idan sun bar dukan ikonsu na aikata mugunta. Daga nan sai tagwaye Hunahpú da Ixbalanqué, sun zama alloli kuma don wannan wayewar suna alamar wata da Rana. Ƙara koyo game da mayan ball game.

Ana wakilta hadayar yankan kai a cikin fasahar Mayan na zamanin Classic, inda ya bayyana cewa an aiwatar da shi ne bayan an azabtar da wanda aka azabtar, an buge shi, fatar kan da aka makala gashin, kone, ko kuma za su cire hanji. .

Har ila yau, an bayyana shi a cikin wasu abubuwan jin daɗi da aka samu a kusa da wuraren wasan ƙwallon ƙafa biyu da ke Chichen Itza, Babban Ballcourt da Ballcourt na Nuns.

cirewar zuciya

A cikin lokacin postclassic, tsakanin shekaru 900 zuwa 1524, sadaukarwar Mayan, wanda ya dogara ne akan cire zuciyar wasu mutane, shine hanya mafi mahimmanci, wanda ya sami tasirin al'adun Toltec da kuma mutanen Aztec. , na Kwarin Mexico. Wanda yawanci ana yinsa a farfajiyar haikali ko a saman dala na haikali.

Tsarin ya kunshi cire rigar da aka yi mata, tare da ɗaure ta da wata riga da fenti mai launin shuɗi. Wannan launi yana wakiltar sadaukarwa. A cikin wannan tsari, firistoci huɗu sun kasance mataimaka waɗanda aka yi musu fentin shuɗi wanda ke wakiltar Chaacs huɗu, waɗanda su ne majiɓincin jagororin na farko. Wadannan sun dauki wanda aka azabtar da kowane bangare yayin da yake kwance a kan wani fitaccen dutse wanda ya tunkuda kirjinsa sama.

A cikin littafin Relation of the things of Yucatan, wanda bishop ɗan ƙasar Sipaniya Diego de Landa ya rubuta, an kwatanta game da hadayu irin wannan, cewa wani firist mai suna Nacom ya yi amfani da wuka ta hadaya da aka yi da dutse, wanda kuma aka sani da ƙaƙa. don tsada a ƙarƙashin hakarkarin kuma cire zuciya yayin da ta ci gaba da bugawa.

Nacom ya tura sashin ga firist mai hidima, wanda ake kira Chilan, wanda ya wanke siffar allahn haikali da jini. Dangane da al'adar, Chaacs huɗu za su sauke gawar ƙasa daga matakan haikalin zuwa baranda da ke ƙasa, inda firistoci masu taimako za su cire fata, sai dai hannaye da ƙafafu.

Daga baya, El Chilan, ya cire tufafinsa na al'ada, ya sanya fatar wanda aka yi hadaya, don fara rawa na al'ada da ke wakiltar sake haifuwa zuwa rai. Idan har ya kasance jarumin da ya yi fice, wanda aka yi hadaya, an yi wa gawarsa kwata kwata aka cinye sassan da mayaka da sauran mataimaka.

Yayin da aka miƙa hannu da ƙafafu ga Chilan, wanda idan yana cikin fursunoni na yaƙi, zai adana ƙasusuwan a matsayin kyauta. Bisa ga binciken archaeological, sadaukarwar Mayan, inda aka fitar da zuciya, kwanan wata daga ƙarshen lokacin Classic.

hadaya da kibau

An yi al'adu daban-daban na sadaukar da kiban harbi. Tsarin ya yi kama da cire zuciya, tunda wanda aka azabtar shima an tube shi tsirara, an yi masa fentin shuɗi kuma an tilasta masa sanya hula mai nuna alama. Daga baya kuma aka daure shi da wani rubutu a yayin da ake gudanar da raye-rayen al’ada, inda ake fitar da jinin daga al’aura, ta hanyar amfani da kayayuwa da suke shafan surar Ubangiji.

Bayan haka, a saman zuciyar wanda aka azabtar, an zana farar alama, wanda alama ce da maharba suka yi amfani da ita. Mutanen da ke raye-rayen sun wuce gaban wanda abin ya shafa, yayin da ake harbin kibau bi da bi, wanda ya kai ga lokacin da kirjin ya cika makil.

Mayan sadaukarwa

Wannan yana ɗaya daga cikin hadayun Mayan, wanda ya samo asali tun zamanin da aka sani kuma an kwatanta shi a cikin rubutun da ke kan bangon Temple II na Tikal. A cikin wallafe-wallafen Los Cantares de Dzitbalché, wanda shine tarin wakoki na Yucatecan Mayan, wanda ya samo asali a karni na XNUMX, ya kwatanta sadaukarwa da kibiya a cikin wakoki biyu. Inda aka yi la’akari da cewa sun zama kwafin waqoqin waqoqin da suka kasance a karni na sha biyar, lokacin da zamanin Postclassic ya wuce.

Daya daga cikin wa]annan wa] annan wa}o}i mai suna }aramar Kibiya, wa}ar wa}a ce da ke }arfafa wa wanda aka zalunta kwarin guiwa da natsuwa. Yayin da ake kira dayar wakar Rawar Maharba, wadda wani bangare ne na al'adar girmama fitowar rana. Wannan yana kunshe da umarni ga maharbi, inda aka gaya masa yadda zai shirya kibansa, da yadda zai yi rawa sau uku a kewaye da wanda aka kashe.

Haka kuma, an umurci mai tsaron gida da kada ya yi harbi har zuwa zagaye na biyu, shi ma ya tabbatar da cewa wanda abin ya shafa ya mutu a hankali. A zagaye na uku, yayin da ake rawa, mai tsaron gida ya yi harbi sau biyu.

Ibada

An kwatanta bayanin da ya shafi al’adar Mayan musamman a cikin tarihin tarihi da ka’idojin da suka wanzu, sakamakon binciken ’yan jarida na mishan da aka samu bayan cin nasarar Mutanen Espanya na Yucatan da kuma kwatancin archaeological da suka faru daga baya.

Hakan ya faru ne saboda ƴan takardu da ke da alaƙa da bayanan tarihi na wannan wayewa da aka samu, waɗanda ke ba da tabbaci mafi girma, musamman ga waɗanda suka faru a zamanin baya. Ɗaya daga cikin binciken da ya fi dacewa akan wannan batu shine wanda Diego de Landa ya yi.

Duk da haka, bayanan binciken kayan tarihi sun bazu yayin da ake gudanar da tonon sililin, wanda ya ba da damar tabbatar da mafi yawan abin da marubutan tarihi na farko suka bayyana a lokacin. Ci gaban da ya dace ya kasance yana da alaƙa da ɓarna na syllabary na Mayan. wanda aka yi a tsakiyar 1950s, wanda ya ba da damar fahimtar glyphs da aka sassaƙa a cikin temples daban-daban.

Hakazalika, tono da binciken binciken gawar ɗan adam ya ba mu damar koyo game da shekaru, jima'i da kuma sanadin mutuwar waɗanda abin ya shafa na hadayun Mayan. Koyi game da Mayan wuta allah.

Wannan wayewar Mesoamerican ta shiga cikin bukukuwa da al'adu da yawa da aka gudanar akan ƙayyadaddun ranaku na shekara. Inda kaso mai yawa daga cikinsu sun hada da hadayun dabbobi wanda kuma a ciki akwai zubar jini. Bisa ga bincike daban-daban, ana la'akari da cewa duk waɗannan ayyukan sun samo asali ne daga Olmecs, waɗanda suka kasance farkon wayewa a yankin.

Sau da yawa ana yin sadaukarwa na Maya a bainar jama'a kuma shugabannin addini ko na siyasa suna yin su, waɗanda suka huda wani yanki mai laushi na jiki, musamman harshe, kunne, ko kuma kaciyar. Domin a ajiye jinin sannan a yada shi kai tsaye a saman gunki. An kuma tattara a takarda wanda daga baya aka kone.

Ya kamata a lura cewa a wurin da Nicaragua take a halin yanzu, an shafa jinin a saman masara, a raba shi tsakanin mutane kuma a gasa shi cikin gurasa mai tsarki. Hatta jinin ma an karbo daga mata masu daraja da kuma kaciyar samari.

Mayan sadaukarwa

Wurin da aka tattara na da matukar muhimmanci wajen gudanar da ibadar. A cewar wasu binciken, an yi la'akari da cewa ba shi da lafiya cewa jinin daga azzakari da farji ya kasance mafi tsarki. Kuma yana da iko na musamman na takin zamani. Hakazalika, ana ganin irin waɗannan al'adu suna da mahimmanci don sake farfado da duniyar halitta, musamman tsire-tsire da aka noma.

Bisa ga wasu kwatanci, maza da mata sun hadu a cikin haikali kuma suka tsaya a cikin layi. Daga nan sai kowannensu ya tona rami a cikin memba ta kowane bangare, sannan suka wuce ta hanyar da yawa daga cikin kebul din. Ta wannan hanyar, duk sun haɗa kai da sarƙoƙi suna shafan mutum-mutumin, waɗanda Mutanen Espanya suka ɗauka a matsayin bautar ranar Ball daga Littafi Mai Tsarki.

Sadaukar da kai ma taron yau da kullun ne. Musamman mutanen da suka wuce kusa da wanda abin ya shafa suna shafa masa jini a wurin, wanda ke da ma'anar rahama. Duk da haka, waɗanda limaman limaman ƙasar Sipaniya sun yi hamayya da hadayun Mayan da ke da alaƙa da jini, a matsayin wani nau'i na ƙi na asali.

Animales

A Mesoamerica babu dabbobin gida, kamar tumaki, shanu, da aladu. Don haka ana samun furotin na dabba da abubuwan da aka samu ta hanyar farauta. Barewa mai farar wutsiya ita ce dabbar da aka fi amfani da ita don hadayun Mayan da kuma abincin biki.

Duk da haka, sakamakon binciken binciken archaeological bai bayyana wani bambanci ba game da amfani na duniya da tsarki na dabbobi. Bayan barewa, dabbobin da aka fi amfani da su don hadayun Mayan karnuka ne da tsuntsaye iri-iri. Inda aka ba da kawunansu ga gumaka.

Hakanan nau'ikan halittu masu ban sha'awa iri-iri kamar jaguars da alligators sun kasance ɓangare na hadayun Mayan. Don haka, hadayar dabbobi abu ne da aka saba yi kafin a fara wani gagarumin aiki ko cibiya.

Hakazalika, De Landa, wanda shine bishop na biyu na Yucatan, ya yi bayanin da ya shafi bukukuwa da al'adu na kalanda. Duk da haka, babu ɗayan waɗannan abubuwan da suka faru akai-akai da ke nuni ga sadaukarwar Mayan. Wanda hakan yana iya nufin cewa masu ba da labarinsu na wannan wayewar ba su da masaniya a kansu. To, watakila da limamin ya sha wahala wajen cire irin wadannan bayanai.

Yawancin lokaci ana kwatanta cewa ra'ayin gargajiya shine cewa membobin wannan wayewar Mesoamerican ba su da ƙarfi yayin yin sadaukarwar ɗan adam fiye da sauran wayewar.

A gaskiya ma, Bancroft ya kwatanta abin da ke da alaka da wani aiki wanda a Meziko zai zama alamar mutuwa don sadaukar da mutanen da aka kashe. Zai faru a Yucatan ta wurin mutuwar kare da aka hange. Duk da haka, sakamakon littattafan tarihi iri-iri iri-iri sun tabbatar da cewa wannan al'ummar Mesoamerican ba ta san hadayar da mutane suka yi ba.

An kuma yi nuni da cewa birnin Chichen Itza na Mayan shi ne babban wurin ikon yankin na wannan wayewar. A cikin Late Classic, don sadaukarwar ɗan adam. Sanin duk abin da ya shafi Mayan birane.

Baya ga haka, akwai magudanan ruwa guda biyu, ko cenotes, a wurin da garin yake, wanda da zai samar da wadataccen ruwan sha. Kasancewa mafi faɗi a cikin Tsararriyar Cenote ko Rijiyar Hadaya. Wurin da aka jefa da yawa waɗanda abin ya shafa a matsayin hadaya ga allahn ruwan sama Chaac.

Wasan kwallo

An tabbatar da kasancewar sadaukarwar Mayan a cikin wannan wasan motsa jiki, bisa ga sakamakon binciken bincike daban-daban na archaeological, bayan zamanin gargajiya. Musamman a cikin al'adun da ke cikin yankin Veracruz.

Wannan shi ne saboda gaskiyar cewa a wannan wuri ana lura da mafi mahimmancin wakilci na sadaukarwar Mayan a kan allunan wannan wasan. Musamman waɗanda aka yi a cikin Tajín, Chichén Itzá da Aparicio da ke cikin Veracruz.

A cikin Popol Vuh, ɗaya daga cikin muhimman littattafai na zamanin da na Amurka, akwai kuma bayanin da ya shafi wannan batu. A cewar wasu masu bincike, wannan rubutun na Mayan kuma ana kiransa da mafi ban mamaki na tunanin 'yan asalin sabuwar duniya.

Masanin ilimin kimiya na kayan tarihi Miguel Rivera Dorado, ya gudanar da jerin bincike. Inda ya bayyana cewa daya daga cikin wakilcin sadaukarwar Mayan a cikin Popol Vuh, an tabbatar da shi a babi na XXI. Inda ake bitar al'adun bude kirji da bangaren mutane don cire zuciya, wanda ya zama hadaya ta mutum.

Hakan ya faru ne saboda a cikin ayyukan da Mayan suka aiwatar, tsarin ya dogara ne akan bude kirji ta hanyar buga shi da karfi. Tare da wuka mai ƙarfi, a cikin yankin hagu, musamman tsakanin haƙarƙari. Sannan suka shiga zare zuciya. Kuma sun baje kolin lokacin da ake bugun har zuwa ƙarshe ta hanyar adana shi a cikin tire na dutse sannan kuma a kona shi.

Wata hanyar da aka yi sadaukarwa na Mayan, baya ga bugun jini, ita ce ta yanke jiki. Wanda ya dogara da ibadar da ake yi. Kamar abin da ke da alaka da yaƙe-yaƙe, tsoro ya buƙaci abokan hamayya da mallake, a wasu lokuta, na mazauna.

A cikin wannan al'adar Mesoamerican, an kuma yi hadayun jini. An kwatanta irin wannan al'ada a cikin babi na XXII na Popol Vuh. A lokacin da ake ba da labarin gamsuwar da masu sadaukarwa suka ji da ƙaya da duwatsu. Wanda ya kunshi yanke ko huda kafafu, hannaye, kunnuwa, harsuna da wuraren da ke kusa. Ci gaba da aiwatar da shi tare da spines manta ray da ƙwanƙwasa lancets ko obsidian.

Daga nan sai aka ajiye jinin a cikin kwantena masu dauke da gutsuttsura na bawon bishiya. Sa'ad da ya jiƙa sosai ya bushe, sai a ƙone shi, don hayaƙin ya jagoranci hadaya ga gumaka. Ta wannan hanyar, maza sun ba da jininsu, wanda ke wakiltar abubuwan rayuwa, ga sararin samaniya. Tare da manufar yin wani nau'i na cakudu tsakanin mutane da ikon allahntaka na sararin samaniya.

Mayan sadaukarwa

Don haka, an kwatanta sadaukarwar Mayan a cikin ayyukan fasaha da yawa na wannan wayewar. Inda aka lura ana sadaukar da fursunonin bayan sun sha kashi a wasa. Koyaya, a cikin biranen kamar Tajín da Chichén Itzá, an sadaukar da waɗannan sadaukarwa ga ’yan wasa da kuma shugaban ƙungiyar da ta yi nasara.

Hakazalika, an yi fille kai a wasan kwallon kafa. Wanda aka samo shi a cikin adadi mai yawa na zane-zane, inda aka yanke kawunansu. Wanda kuma aka bayyana a cikin Popol Vuh.

A cikin fassarar Aztec game da wasan kwallon kafa, an sanya shugabannin 'yan wasan kungiyar da suka yi rashin nasara a kan bagadi. Wanda ya karɓi sunan Tzompantli, wanda ke kusa da filin. Bayar da jinin waɗannan 'yan wasan a matsayin abincin alloli. Akwai ma masu binciken da suka yi la'akari da cewa an yi amfani da kawunan a matsayin ƙwallo.

Sauran hanyoyin

Daga cikin wasu hanyoyin hadayun Mayan, akwai ɗayan waɗanda aka wakilta a cikin rubutun Late Classic. A cikin wani tsari da aka binne a ƙarƙashin rukunin G a Tikal. Inda aka nuna wanda aka kama wanda aka daure hannunsa a bayan kansa, yayin da aka ciro hanjinsa. Har ila yau, a zamanin gargajiya, an yi hadaya da ta ƙunshi binne mutum da rai.

Wasu sun ƙunshi jifa da mutane a matsayin hadaya a lokacin fari, yunwa, ko rashin lafiya. A cikin Cenote mai alfarma da ke Chichen Itzá. Wanda rami ne na halitta wanda ya auna kusan mita 50. Da digon mita 20 zuwa saman ruwan, wanda ya kai zurfin mita 20. Idan kuna sha'awar bayanin da ke cikin wannan labarin, kuna iya son ƙarin sani game da Mayan jaguar.


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